Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 08 – L085D

Taimiyyah Zubair
AI: Summary © The speakers discuss the importance of reward and punishment in the field, as it is a reflection of one's actions. They also touch on the difference between the Hereafter and ACA, where rewarded individuals can achieve a higher rank. The speakers emphasize the importance of avoiding addiction and being a strong person, as it is not just a bounty. They also discuss the potential consequences of people's actions and the importance of working harder, not just focusing on one's work. The speakers stress the need for individuals to be seen as normal and not let anyone take advantage of them.
AI: Transcript ©
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Are you in shape on your gym? Bismillah al Rahman al Rahim

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lesson number 85 so little inner eye number 132

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while he couldn't endure Raja to Nima Emmylou and for all our degrees according to what they have done one out of vocabulary feelin I'm a I'm alone and your Lord is not unaware of what they do.

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When equally meaning for each one who performs deeds, each one of the Macan laughing, who is mocha, mocha for someone who is burdened with accountability, meaning on the Day of Judgment, he will be questioned about his actions,

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and who is McAuliffe according to our knowledge. It's all of the human beings as well as the jinn, every arcon by a human, as well as the gene.

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Remember these two conditions is what are good and bad, what is academic,

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someone who is saying, who is not mentally disabled, and by the meaning is also mature, meaning a child is not going to be held accountable.

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So when we coordinate for each person, anyone who performs deeds, there are Dada jaton, meaning he will have a de Raja,

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there will be positions resulting in the Hereafter, according to what according to Mumma army to according to their deeds, according to what they have done. So if a person has done good, he will have a good dog. If a person has done evil, he will have a duck in the hereafter. Each person will be rewarded or punished, according to his actions in the Hereafter, or Malibu can be lawful, and your Lord is not at all unaware of my Dharma known about what they do, meaning he's fully aware of their actions. Therefore, he knows what Roger to award them with in the hereafter.

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Generally, in this world, what happens? A person puts in a lot of effort to get a particular rent to get a particular position.

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But those in whose hands is the authority given that position, they're not fully aware of his situation. It's possible they only see his grades, but they don't see his skills, his abilities, does he really deserve that position or not?

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Similarly, it's possible that they only see the beauty of a particular person, of a woman, and they don't really see if she has knowledge, if she is really skilled. So in this dunya, because people are unaware, people are not happy. People are not arleen. If they do give the project to others, they're not fair. But in the Hereafter, any person who is given any rank is what he deserves. Why? Because Allah is not lawful in any way about what people do. What do we learn from this i?

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First of all, we learned about the fact that there are levels of reward and punishment in the hereafter. Because Allah says the legette ranks, there isn't just $1 of reward, and $1 of punishment, that if a person has done good regardless of how much good he's done, or regardless of how little good he's done, he will get

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the same knowledge as everybody else has done good. No, according to how a person has done what a person has done, he will have adonijah. So there are levels there are degrees of reward and punishment in the field, depending on the kind of deeds a person has performed.

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And according to OSHA data, there are as many levels of gender as there already, is.

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Why? Because a person who recites the Quran in this dunya, he will be told on the Day of Judgment, read and ascend, read NSN and wherever he stops, that is, what this level is going to be.

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My first question yourself,

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just ask yourself, check yourself. How much for undo me know, how much do we read,

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depending on how much we know, depending on how much we read, that is going to be our level in the hereafter.

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Because Allah will say, read and ascend with each Ayah ascend to the next level with each Ayah ascend to the next level, wherever you stop that what's your level is going to be

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and the difference between each level of gender is like that of how much

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the lunia and the sky, the heavens. Why? Because we learned that people will look to the level above them just like people look at the stars. The stars, people look at the stars, this is the difference. Just imagine the difference in ranks in the year after

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their ranks underneath as well.

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Many degrees in the year.

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When it comes to education, when it comes to work, when it comes to money,

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when it comes to beauty, when it comes to age, there are many levels. When it comes to membership, or different things, there are many levels, depending on your commitment, depending on your effort,

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depending on what you do, that is the rank that you get. If you pay more money, you will get a higher membership. If you work harder, you can make your way up the ladder in a company, isn't it.

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So in the dooney offer their ranks, but in the ACA also, there are ranks and the real ranks, the real levels are those of the we learned. Number 21, Allah subhanaw taala says,

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gave us a ba, ba ba ba ba mean, look how we have preferred in position some of them over others. How in this dunya also, there is a variety, there is a variation in the degrees of people in the levels of people. One is more knowledgeable, one is less knowledgeable, one is more beautiful, the other is less beautiful. And sometimes we think that if somebody is greater than us in any level Indonesia, for us, but what does Allah say, when you lie to Ecuador,

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Ecuador, definitely. But the Hereafter is greater in degrees and greater in distinction,

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the levels of the new, they will eventually come to an end, they will eventually come to an end. And if you're at one level today, you can try harder and get to another level tomorrow.

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And if there is a difference in levels of two people, yes, there are differences, but they're not that major. They're not that major. At the end of the day, if you're eating, they're eating, whether they're eating fancy food and you're eating takeout food, it's the same. I mean, at the end of the day, both of you, you have a full belly. So it's not really a big difference. But the levels of the Hereafter, there is a much bigger difference between the two. Because it's the difference between the Earth and the stars. It's a huge difference. It's a big difference. And it's not as the difference for a few years, for a few months, but it's for eternity.

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It's for eternity.

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And it's a difference in reward. It's a difference in being closer to Allah, what an extra two Akobo Dara Jatin will occur with Athena,

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then we also learn from this ayah that the rank the level that a person wishes to achieve, that is what he should strive for. If you wish to achieve a particular level, you have to strive for it, you have to put an effort for it. If you want a higher rank, you have to put in more effort, you have to do more work, because Allah says, will equal lindora Jack's mimma amilo, according to what they have done, if you want a higher level, you have to work harder.

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If you want to have a doctorate degree, can you just go to the university and say, you know, I'm so clever, please give me a doctorate degree.

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Is that what's going to happen? No, you have to put in the effort, you have to go to the world system, you have to work for four years, or more or less whatever. But you have to do something in order to get that level.

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Recently, I've met this doctor, and he was playing a game with a child, a computer game. And he was constantly losing. And the kid was winning. So he was like, No, you're a doctor and look at me, I'm winning. He said, Yes, I spent my life studying.

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This is why I'm a doctor today. I didn't spend my life playing these games. So depending on what you want to do, that is what you have to strive for. If you want a higher level in the Hereafter, efforts have to be higher, your efforts have to be greater.

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And this, in fact, demonstrates the justice of olanzapine

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that if there is a person who is doing, he is high, he is alive, he has a southern that is open. He has Shahada and on the other hand is a person who has made he's a little mad Lisa vihara. demeanor, he doesn't do Rama, he doesn't even try to get out of the darkness is how can the two be the same? They cannot be the same in the hereafter. There is a difference in them in the dunya. And there is a difference in the alpha as well.

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And this is so true. That according to your effort is your level in the alpha.

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All of you may have heard of the Hadith, in which the greater reward is mentioned for the parents of the child who memorizes

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and those of you who have made their children memorize the Quran, you have experienced a lot of difficulties as well along with the children.

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So, this is a less justice, that if he awards a great reward in the Hereafter, that is because of the effort that the person has put in.

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So, if you want a particular level, you have to strive for it, the greater your goal, the greater your effort,

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then we also learn from desire, that in the Hereafter, a person will be rewarded or punished based on his deeds, not because of his Well, not because of his family, not because of his beauty, but because of his actions mimma ami Lu, according to what they have done,

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if in this dunya you can't get something, without working for it, why do we think that's a miracle is going to happen, and we're going to get to the highest level of gender based on some miracle based on something

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in this dunya, it doesn't happen, that you just wish to become a doctor, and just all of a sudden you become a doctor. No, it doesn't happen like that, you have to go through so much. You have to put in so much effort, then why do we take the matter the hereafter so casually, that you don't have to do anything, just do your minimum and enjoy your life and then the year after, yes, of course, you've been dental for those. No, it's according to what you have done.

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Then we also learn from this ayah, that Allah subhanaw taala is fully aware of what a person is doing.

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Because Allah is not laughing, he is fully aware of what a person is doing.

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And on the Day of Judgment, the deeds will be brought forth, and accordingly, a person will receive his degree, you know how in this dunya people are awarded their degrees. Similarly, in the hereafter as well, people will be awarded their degrees.

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In this dunya, sometimes you are awarded based on what what you have acquired. Like for example, if you write a test, and because you got 23, on 25, that's where you will get an A. If you are 10, then you will get a D. And it's possible that you put in so much effort

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you read over and over and over again. But the one who was marking your test paper, the one who's giving you the great they don't know about the efforts at all. But Allah subhanaw taala will reward based on what I'm an anomaly includes effort as well as a result. Why am I lovable? Often, Allah is not unaware of the effort that the people are putting in. And this is the mercy of Allah, that he doesn't just reward you for what you have produced, but also for the effort that you've put in.

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The fact that the only place where success comes before work, isn't addiction. It doesn't happen in real life. So why do we think that we will get success without any work in the hereafter? No, it's work first, and then success.

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And when it comes to dunya, we don't settle for less. We never become content with less. If we live in a smaller house, we want to get to a bigger house. If we have a smaller car today, we have to have a bigger car tomorrow, we have to have a better car tomorrow. If we are working in a company, we don't want to be stuck in that position for the rest of our lives. We want to move upwards. That is what we're told from the very beginning that you have to move upwards. But why is it for the better we just contend with entry into July even if it's the lowest level in the year after the OPR is known as the only hustle Why? Because even those people who will enter then they will regret it

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we wish we had done more and better we would be higher in our ranks today.

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And if you look at adjusting our Salah for instance, we prefer to recite only those sutras which are very short. Even if we know the longer students we don't recite them because we like okay celestial buried with a shorter surah

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inshallah, we will learn today that when it comes to compromising people generally compromising the Kabbalah. They will not compromise in their own hacker in the help of others, they will compromise the common law. So if a person does that, then he will get a rank according to his actions. They don't expect more on that day. Because when he called Linda Roger it

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will narrow bookable often and may

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cause an issue and your Lord is Lenny. Your Lord is rich, and he is free of need. And he is he is possessor of mercy. Why is this being said over here? A person I think that I'm also proud of our needs our worship. That is why he will award us with grades according to our deeds.

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But what does Allah say that no, Allah does not need your deeds of money. He does not benefit from your good deeds. He does not benefit by awarding you or punishing you for money. He is free of need of you. He doesn't need you in any way whatsoever. He's independent of his creatures of their worship, their armor, their struggle their efforts.

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He doesn't need them.

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And at the same time he is the rahama. He is possessor of mercy. Which is why when someone puts in effort, He rewards that person.

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Do you see the connection between Rena and Rama? That he is so rich, he doesn't need it. He doesn't need your worship, but because he is so merciful, when someone does something, he will reward them. What are bukovina you the initiative he will come if you want, he can take you away, he can finish you. He can destroy you when your stuff left. And he can appoint as successor mimbar they come after you Manisha or whoever he was meaning whatever creation he was,

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he doesn't need you to the extent that he can completely finish you. And he can replace you with another creation, Maya, whatever that creation is that he wills whether it is another generation of human beings or other species altogether, whatever. He can do that very easily. Yes, definitely. Yes. I was wondering how lanpher and what has helped me behind the word halifa is also from the same Adam or Hassan was called forever. Why? Allah subhanaw taala said in the jargon for the Lt. califa.

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Why was he called califa

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human beings came after the jinn, they succeeded the jinn. Why else because the human beings they are in generations as well they succeed one another, one generation comes, it leaves another generation comes, it succeeds.

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So establishment barnacle, meaning he can make another creation succeeding,

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he can replace you with another creation. And that is my issue, whatever that he will

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cover and check accom just as He created you, just as he produced you, Misery at home in a hurry from the children of another people.

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If you look at it, where did you come from?

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You are the children, you are the offspring of other people and other people who existed before you, all of them are gone. Now you are here today. Similarly, you will go one day, and somebody else will be in your place. No person in this dunya is here forever.

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We are here for a very short time.

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And if we don't take advantage of this time to get the knowledge out of Africa, and we get stuck in the dollar jet of this dunya then we're wasting ourselves. Because sooner or later Allah subhanaw taala is going to replace us with another generation with another people. What do we learn from desire? First of all, we learn about the fact that Allah is independent of the worship of his creatures. He does not need it.

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And at the same time, He is merciful. Generally, Rena and Rama they're not found together,

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is in itself.

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For example, some people, they show that they don't need other people at all, although they do need them.

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If they're asked, Would you like any help? No, I can do it myself. Can I get you some food? No, thank you, I can get myself I can do this for you. No, thank you. So people try to show that they're very independent, whereas actually they are dependent on other people, because we all need one another. And at the same time, you will not see mercy in those people.

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That because they want to do everything themselves. At the same time, they will not want to help another person.

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I will live my life. You live your life. I have nothing to do with you. You have nothing to do with me,

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isn't it? But Allah soprano data he is honey, but at the same time, he is possessor of mercy.

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He is merciful, that when somebody does something, he appreciates,

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then we also learn from this ayah that it is a mercy of Allah subhanaw taala that He has given us time to live in this dunya to earn our project in the effort. And he has given us recipe despite the wrong that we do day in and day out.

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Because he can replace us any time any moment. But he doesn't. He has given us time. He gives us respect. Instead of fat that I have 15 to 16 we learn Yeah, you have NASA and the one for Colorado era law will love we will have an eagle Hamid inertia univocal way to be * god.

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Oh people, y'all are poor. You all are those who are in need of Allah. And Allah is the one who is free of need. He is the prince waiting.

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And if he will, he can do away with you. He can wipe you he can finish you and bring forth another creation. It's not difficult for him at all.

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In two or Duna

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indeed, what you are promised is coming

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What is it that we have been promised?

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it's an agile, agile, what does it mean? fixed time, fixed term. And we have been promised that each person is going to die. No one can live with this linear forever. So no matter how much people strive to lengthen their lives, to have longer lifespans to avoid that,

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to somehow escaped that, it's not possible because Allah has said in number two or lunula X, what you have been promised, death is definitely coming. Similarly, metal Arduino also refers to the amo pm on the Day of Judgment, the birth, the resurrection,

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and everything else that Allah subhanaw taala has informed us.

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So for example, if people if they do wrong, they have the threat of punishment from loss of parameter.

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And sometimes, when a person sees that, despite his wrong actions, he's not facing any difficulty. What does he think that there is no punishment, there are no consequences, do whatever you want. This is all myths. But what does Allah say

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that in and I do, I do know that if you have been told that there is going to be punishment for the wrongs that you're doing, and this punishment could come to you in the dunya, than it is coming.

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It's not too far away. It's definitely coming. So what is Matthew are Duna. That resurrection, they have judgment, punishment, anything that Allah subhanaw taala has promised us.

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But this statement is actually a threat, that in math or the internet, it is coming It's very soon,

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one term emergency, and you will not cause failure to Allah at all. More Argentina's Florida mortgages, and more Jesus from through fetters iron gmca.

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I just read this, what does it mean? To be weak, to be incapable

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to be unable to achieve something?

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What is the weakness in capability when one is unable to achieve this goal, it's also used for one who is disabled one who is crippled

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and mortgages. The word that you see over here is one who makes the other iges.

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One who makes the other week, one who makes the other power, that's one who makes the other, disabled and crippled. So in other words, mortgages is one who weakens the other and defeats him in his goal does not let him achieve his goal. Because when someone is made weak, what happens? And they do their work? No, then they meet their targets. No

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summer until the merge is in. You can not at all make a law, barrenness, you cannot at all defeat a law, you cannot make him incapable of doing what he wants to do, of achieving what he wants to achieve. Meaning, you cannot escape the promise of Allah.

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When the promise of Allah will come to pass, you cannot avoid it. When the punishment comes, you cannot avoid it when that comes, you cannot avoid it when the day of judgment comes, you cannot avoid it.

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It is it is surely one to come. Women emergency and you can neither prevent it's coming. Nor you can avoid undergoing it.

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Now this word adding, adding what's the root of that there? Yeah. attire T which means to come?

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In is one who comes

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in is one who comes and lamb is surely

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so it is inevitable? Don't doubt it? Don't think it's too far. It's definitely coming. So what do we learn from Messiah?

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that anything that Allah subhanaw taala has promised. It's definitely coming.

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So just because it's not here now, don't be fooled. Don't be deceived.

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And never think even for a moment that it's not going to go.

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Don't be deceived by this life of dunya.

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Allah penalty is able to resurrect us, he is able to bring about the Day of Judgment. And when he does that, he will hold all of us accountable. What did we do? What are we striving to achieve? And where can we go at that time? How can we escape we cannot escape at all. Remember the story of the man from

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when he was about to die, he told his sons that when I die, then burn my body and then blow the ashes in the air. Why? Because he feared being resurrected, he feared being held accountable. So what it also penetrated

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He resurrected that man he brought together the ashes and he made

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That man, and he asked him as to why he did that, why he wanted that and he said out of your fear. So Allah subhanaw taala forgive him. So, no matter what a person does, do avoid resurrection to avoid that, he cannot avoid it

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Life is too short and there is an enemy behind you trying to take you with him. So be on your guard and take a loss protection

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call say when you owe profit sort of other sort of say yeah, call me oh my people air manure, Island mechanical work according to your position.

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Mechanical, mechanical issue letters mean calf noon, and other say calf while noon.

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And mechanic is basically position, a situation that a person is in the location where a person is and the rank. So Airmen are the mechanical, meaning work according to your circumstances, according to your situation, where you are in your place, whatever that you can do.

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And this statement, in Arabic, it is said to a person when he is told to continue doing what he's doing.

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It remember are there mechanical, meaning keep doing what you're doing

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gunnarolla mechanical, be in your state, continue to be in that state continue to be in your place and continue your work.

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So Prophet sallallahu Sallam say to these people of Mecca, that go ahead, do whatever you're doing, do whatever you can, because in neon, indeed, I am also doing what, what I'm supposed to do.

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Now, what is it that the people of Macau were doing? They had taken the position of disbelief of opposition. So go ahead, continue in your decision. Continue in your opposition. In the army, indeed, I am also doing what I am supposed to do. And what was the profits are of ours and I'm doing what was his position

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of calling the people to the head

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and acting according to the teachings of Allah Subhana.

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So in the army as well, I am also doing what I'm supposed to do, what, what Allah commanded me for self without lamona then soon you will know man takuna who for who it will be our people to the end aboard. The outcome. The prayers were the outcome. The prayers were the home,

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who will have it

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in the who lay of the moon? Indeed, they do not succeed.

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North Africa is from their countries iron, copper,

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iron copper.

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Have you heard the word recall? What does it mean? punishment? And the same word is a word. And what does that mean? He'll rip to us.

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So I'll give is the end part of something.

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But is it the end part of something

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and na Kiba is the outcome, the end, the result? The consequence of something?

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Generally, not every time but generally, the word Optima is used for a good outcome.

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What is it used for a good outcome, a good and a good result.

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And on the other hand, the word or Koba It is used for a bad outcome or punishment.

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You may have heard one there are people who will argue a little Mottaki haven't heard that the document is for what the thing for those who adopt a court meaning the good and the good result.

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So over here, I'm also contrary saying that Sony will know who will have the good end, which could end of the home Adele is something that is dalawella and that is used for home to any house that will dounia that will after the rain, you may have heard the abort the residents.

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So, who will have the ultimate home?

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What is the ultimate home?

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Gentlemen, because in the hereafter there are two homes What are they either gender or no, but which one is praiseworthy? Which one is worth mentioning which one is really a house which one is really an aboard gender.

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So menta coonawarra Cabeza de it refers to gentleman

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who will have a good outcome of the whole meaning of the home of gentleman who was androgen,

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who will be successful in the effort.

00:29:43 --> 00:29:53

I don't know what it means by monticola, who are happy, but is that who will have a good outcome to the Dow of dunia

00:29:54 --> 00:29:59

who will have a good outcome at the end of this though.

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Meaning at the end of the home of this world who will have a good result of this worldly life? Who will be successful at the end? Is it going to be the believers or is it going to be the disbelievers?

00:30:14 --> 00:30:39

And we learned that it was definitely the believers. The Michigan, what happened to them, they were defeated the Muslims, they conquered Mecca. schilke was wiped out of Arabia, Samantha co la cabeza de who gets a good end, the ultimate good home, we will find out, you do what you're doing. You work in your position, and I will work in my position. Let's see who wins

00:30:40 --> 00:30:48

in the hula flicker while he won the volley moon, they will not prosper. They will never find happiness in this world, they will never be successful in this dunya or the answer.

00:30:49 --> 00:30:51

What do we learn from this ayah

00:30:52 --> 00:31:05

First of all, we learn that each person is allowed to do whatever he wants in this linear because Allah says tell them Airmen are allowed mechanical, do what you're doing Go ahead, you have the freedom you have the choice.

00:31:06 --> 00:31:10

Each person is allowed to do whatever you want. In this dunya

00:31:11 --> 00:31:15

the evildoer is allowed to do his evil and the good dog is allowed to do his good.

00:31:16 --> 00:31:19

No one is prevented everyone has been given freedom.

00:31:20 --> 00:31:27

But it doesn't mean that a person is allowed to do something unless a penalty misery likes his actions. Remember that?

00:31:29 --> 00:31:31

Allah subhanaw taala has given us freedom.

00:31:32 --> 00:31:45

Because sometimes we say that Oh, if Allah has allowed me to do this, that means he wants me to do this. No, he has allowed you to do it. But he has also told you as to what is right what is wrong. Each person is given the freedom and the rewards they will be shown when

00:31:46 --> 00:31:46


00:31:48 --> 00:31:55

we also learn from this idea that in dystonia, the consequences of people's actions, they remain hidden.

00:31:56 --> 00:32:01

A person who is doing good is not necessarily appreciated for what he is doing.

00:32:02 --> 00:32:06

Or it's possible that he's doing good, apparently. But on the inside, it's all here.

00:32:08 --> 00:32:09

It's all for other than Allah.

00:32:10 --> 00:32:14

People might be thinking is very good. But Allah knows his reality.

00:32:16 --> 00:32:39

Similarly, there is a person who is doing evil, but he does not suffer the consequences of his evil now doesn't mean that he's good in doing his evil No. Because this dunya is not the place of reward and punishment. The profits are the lovers and his daughter, say the machine do what you're doing and I will do what I'm supposed to do. Soon we will find out when in the hereafter.

00:32:40 --> 00:32:54

In a year after we'll find out. So in this world, the consequences of people's actions are hidden. We don't know. So don't judge. Never judge. Never ever judge. No matter how righteous a person may seem.

00:32:56 --> 00:33:03

Don't say that, oh, he's definitely going to gender or so and so is definitely going to hellfire. We don't know who might repent at what time of his life

00:33:04 --> 00:33:07

who might change at what point of his life, we have no idea

00:33:09 --> 00:33:18

of you know about the Hadees that a person lives his life working like a person of gender. And at the end, he does something is that something that wipes it out completely, and he goes into hellfire.

00:33:19 --> 00:33:26

On the other hand, a person who lives his life like the one who is going to hellfire. But at the end, he does something that will take him to gender.

00:33:27 --> 00:33:32

So this dunya is not the place of showing the end, what is the place? It's the hereafter.

00:33:34 --> 00:33:47

Then we also learn from this is that when a person sees those people who are doing wrong, firm and fixed in their faults practices, then he should become more firm and fixed in his good ways as well.

00:33:49 --> 00:34:06

Because the prophets are allowed to say to them, either manual or their mechanic, you could do what you're doing in the mill. I am also doing what do we do? We stop our work. And we start looking at the other people. We start looking at the other people.

00:34:07 --> 00:34:24

Sometimes you think oh, I'm not gonna win anyway. So might as well forget about it. Sometimes we lose this spirit of competition. No, sometimes people don't even bother playing a game or participating in something saying I know I'm going to lose anyway. don't have that feeling. At least try.

00:34:25 --> 00:34:42

And if someone is putting in so much effort in the wrong ways, should you not be putting in more effort in your good ways. Of course you should. The machine. Do what you want to do. The profits are a lot of them said in the army. I am also working day in and day out.

00:34:44 --> 00:34:51

We learned in Sultan DISA I 104 that will lead to he knows a bit of our income in Turku Nutella Mona.

00:34:52 --> 00:34:53


00:34:55 --> 00:34:59

Don't weaken in going after them. Winning in China.

00:35:00 --> 00:35:08

To beat them. If you are suffering in this process, then remember that they're also suffering. They're also suffering from pain.

00:35:09 --> 00:35:24

If you're putting in effort, even they're putting in effort. But there is a difference without judging them in a loving manner. June, you're hoping for an award from Allah, and they're not hoping for a walk from Allah. So should you not work harder? Should you not strive harder? Of course you should.

00:35:25 --> 00:35:33

So when you see people doing something wrong, don't just sit back and talk, stop talking, and start working.

00:35:34 --> 00:35:49

Don't just sit back and talk negatively, and be sad, no, do something, become active and do something productive in the army, the profits are allowed to work. And the same goes for us as well.

00:35:51 --> 00:36:00

Then we also learn from desire, that a person who is oppressive and unjust, he can never be successful. Because in the hood larrieu for

00:36:01 --> 00:36:07

a person who is unjust, a person who is oppressive, we can never be successful in this dunya or in the efa.

00:36:09 --> 00:36:17

We also learn from this I that if someone harms you, if someone opposes you, let them do whatever they're doing, and wait with subversion.

00:36:18 --> 00:36:21

Because what were the Michigan doing?

00:36:22 --> 00:36:37

They were opposing the profit sort of autism, they were harming the Muslims. But what is the profit say to them? It remodeler mechanical. In the army, you'll do your phone, and I am working as well. I will do my server as well, I will call on my job as well.

00:36:38 --> 00:36:47

So if someone is opposing you, someone is trying to harm you. Let them do whatever they're doing. It doesn't mean you don't try to defend yourself you do try to defend yourself.

00:36:48 --> 00:36:50

But at the same time, what are we supposed to

00:36:51 --> 00:36:59

have suburb in particular, most panatela concentrate, focus on your work, and a time will come that things will change.

00:37:00 --> 00:37:09

If you get stuck over there that no I have to get my right I have to get my share. And this is not fair, then you will not be able to anything in your life and your life will pass away.

00:37:11 --> 00:37:24

For example, sometimes girls, if they don't like living with their in laws, they will not do anything, they will not be happy unless and until what happens. Things change until they move. And it doesn't happen.

00:37:25 --> 00:37:34

It doesn't happen. And for years and years, they live in misery. They live in a state of unacceptance. They don't accept the situation. And they don't do anything.

00:37:35 --> 00:37:51

They don't know anything. And life goes on. Life moves on. So if you can't change the situation, then what should you do? Focus on what you can do. Don't waste your time thinking, Oh, I can't do anything.

00:37:52 --> 00:37:58

We also learn from the side that eventually it is those who are upon the truth, who will be successful.

00:37:59 --> 00:38:02

Eventually it is those who are above the truth who will be successful.

00:38:03 --> 00:38:17

For solfatara, Mona monticola, who are better in saltwater, I have 51 we learn in Lebanon Surah salena one, let me know where filha to dunya where yo my Akuma shad,

00:38:18 --> 00:38:28

that indeed, we will surely help our messengers, and who those people who believe were in this worldly life and also the day when the witnesses will stand

00:38:29 --> 00:38:45

in through the majority law 21 we don't have a law who the ugly banana was really in the Mojave and Aziz Allah has decreed that verily it is I and my messengers who shall be victorious. Verily, Allah is all powerful, and he's also almighty.

00:38:47 --> 00:38:48

So at the end of the day, who is successful,

00:38:49 --> 00:39:04

the one who is upon the truth, you might see someone who is on falso, who may seem to be very successful, but success should not be measured according to standards of this dunya because to success is what activity

00:39:05 --> 00:39:06

to success is that

00:39:07 --> 00:39:11

and remember that the xylem he can never be successful.

00:39:12 --> 00:39:13


00:39:35 --> 00:39:36


00:40:44 --> 00:41:02

Sometimes we focus completely on physical force or material force or such things and we think that if we have this kind of force this kind of strength only then we can be successful. However, we learned that it's the actions of a person, what he does, that is what makes them successful, whatever he does, that is what comes back to him.

00:41:04 --> 00:41:09

If you look at him, Donald J three mentioned that each person will get adonijah according to what

00:41:10 --> 00:41:13

according to his deeds, and Allah is not at all unaware.

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And then he tells us that he doesn't need your deeds, but he's merciful. If you don't know what you're doing soon, your life will be over. He will replace you with another people in the matter another act that is not far Life is too short take advantage.

00:41:31 --> 00:41:38

What do we think? That Yes, I will memorize Yes, I will do this. Yes, I will do this later, later later and that later never comes.

00:41:39 --> 00:41:51

And life moves on. Warmer unto me more design when that comes, you cannot defeat it at all. You cannot escape it at all. And you have only some time. Look at your efforts. What are you doing?

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Are you working for occupa over something else because life is too short.

Al-Anam 128-140 Word-Analysis and Tafsir 132-135

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