Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 08 – L085E

Taimiyyah Zubair
AI: Summary © The transcript discusses the practices and practices of Islam, including the use of Lhasa panels to assert legitimacy and share idols. The speakers emphasize the importance of learning and avoiding harms behavior, as well as the need for privacy in workplace settings. The use of animals as bait and the use of human labor as a means of profit are also discussed, along with the history of women being treated differently by men and the potential for women to become boys. The conversation also touches on the use of drugs and the potential for women to become boys.
AI: Transcript ©
00:00:01 --> 00:00:29

Then Allah subhanaw taala says we're Dr. Lu delay. And they have made for Allah they have assigned for Allah, Who the machine in the following is some of the practices of the machine are mentioned. Not just people have not covered all the machine over there, whether they resided in Makkah or pa or anywhere else. Their practices are mentioned over here. The Arabs, they consider themselves to be upon the deen of Abraham.

00:00:30 --> 00:00:53

And Abraham and his son, he believed in tawheed, he practiced the heat and that is what he established as well. So in these ayat, some of their traditions, or their practices are mentioned. And then another fight they're negated that they are far from the heat, they are far from the religion of medicine. They are far from justice.

00:00:54 --> 00:00:58

Well, they are known Illa he and they have assigned for Allah,

00:00:59 --> 00:01:11

meaning in the name of Allah, for his sake mimma from that which meaning a portion of that which there are he created, who created Allah created.

00:01:12 --> 00:01:28

The words that I use from the routers that are Hamza, there are literally means to spread the scatter. And from the results are used for creating the words the Liga is also from the same root. Because offspring children, they grow and they spread.

00:01:29 --> 00:01:40

So main matter from which he created from which he grew mean and healthy. Our crop, while an army and the livestock animals.

00:01:41 --> 00:01:56

Allah subhanaw taala has created the health he produces it. And notice the words Allah has been using our product. Why? Because perhaps what happens, it grows, and it spreads as well, doesn't it? How does it spread?

00:01:57 --> 00:02:28

For example, if you have just one weed, what will happen after some time it will spread over an entire area over your entire backyard. Similarly, if you have a particular crop, what will happen you get the grain and it spreads from one country to the other one city to the other one house to the other. The produce of one field spreads all over the world. Well, no. And I'm also what does the anom include? The cows, sheep, goat, and camel. They also grow and they spread they multiply.

00:02:29 --> 00:02:34

Because there are give the sense of multiplication just as the Ria, it multiplies.

00:02:35 --> 00:02:45

So similarly, house multiplies and multiplies. So it was a panel data has created the health and DNR but what do these people do?

00:02:46 --> 00:03:05

they designate they assign only a portion of it for the sake of a loss of time without a share. For follow. So this set heatherly lay, this is for Allah, meaning a particular percentage or a particular type is only for the sake of Allah

00:03:06 --> 00:03:49

bizarre me him according to their claim. And what does it mean by bizarre meaning as they claim and it's a lie, they have no basis for this division, they have no basis for it at all, it's a complete fabrication, by their own whims and desires, they have come up with a certain percentage and they say this is for the sake of Allah. Now, if you look at it look at and Russia for instance, they are specified they're given to us by a loss of parameter. But this practice of the machines they would assign a particular portion of a particular type of house, particular kind of an arm, this was a fabrication in the dean. So they would set a portion for Allah will have their lishala care in a and

00:03:49 --> 00:03:56

they would set a portion for who for their idols reading for their partners whom they had set with a law

00:03:57 --> 00:04:05

whereas a Lhasa panel that is the only one who created them, they give a portion of it to Allah and they give a portion of it to to their idols.

00:04:06 --> 00:04:08

But even then they're so unfair

00:04:09 --> 00:04:18

farmer can only shoot okay. So what is for their partners, meaning the share of their partners the share of their idols, what happens to that chair?

00:04:19 --> 00:04:51

For a yes leader in a law it never reaches a law, meaning it is never given in the share of a law it is never put in the share of of law. Yes leader from the roof as well solid lamb wasana What does it mean to join to reach so it never reaches meaning they never join it do the share of Allah what is the share of the idols remains exclusively for the idols never even is a portion of a taken out for the share of Allah.

00:04:53 --> 00:04:59

But on the other hand, when I can only lay in whatever is for Allah, for who is Elijah, okay, you

00:05:00 --> 00:05:08

But the share of Allah, they will give a portion of it to, to their items set and I come on how evil is what they judge?

00:05:09 --> 00:05:33

What is it that they're judging, that Allah alone created everything and gave it to them. And yet they take of it, they assign a portion of it to Allah, they assign a portion of it to their idols. If the share of the idols falls short, they will take from the share of Allah and give it to the idols. But if the share of Allah falls short, they will never take from the share of the idols and give it to the share of Allah.

00:05:34 --> 00:05:55

Now, the mushrikeen, they had innovated these practices, there was absolutely no basis for these practices and the de Ibrahim, right, I said, I'm never taught this, never ever. There were initial Okay, there were no idols, they made up those idols. And they made up these percentages, these shares, and they made up these practices, complete innovation.

00:05:56 --> 00:06:28

And we see this in our society as well. But sometimes there are certain practices which are so rampant which are so common, and there is no evidence, there is no basis for them. But everybody, does it. Everybody does. They have no basis in the dean, but they're done in the name of the team. For instance, if a girl gets married, she's made to walk under the Quran. Is there any evidence for that? No. Is there any basis for that nothing whatsoever. Similarly, a few days before she gets married, she has to dress up all in yellow, is there any basis for that? nothing whatsoever.

00:06:30 --> 00:06:39

Many practices that are common in Muslim societies that are done in the name of the but they have nothing to do with the deen whatsoever. And similarly, the machine had done as well.

00:06:41 --> 00:07:07

Now over here, we learned that the machine when they expected a new crop, or when they expected the birth of new heads of cattle, new heads of grazing livestock, they used to designate a part of it to do a lot, and another part to who to their idols. Usually, the bigger share would be for who the idols, and the smaller share would be

00:07:08 --> 00:07:09

for a loss presenter.

00:07:10 --> 00:07:29

And if any of the portion of these associates of these idols if by mistake, it fell into a loss portion, for instance, just imagine they have a whole lot of crap, for instance, and they're making two piles do heaps, now they're putting a share of it to the file of a loss penalty.

00:07:30 --> 00:07:51

And by mistake, they put the whole thing over there. And later on, they realize No, no half of it was supposed to go to the share of the items. Now, what would they do, they would take half of that share, and they would give it to the items. But if by mistake, they put everything in their share of the idols, and they have to take something out of that for the sake of Allah, they wouldn't take it out. Why? Because they feared the items,

00:07:52 --> 00:07:57

they would say Allah does not need is rich, and these idols they need.

00:07:58 --> 00:08:11

And if we don't give them, they'll become upset with us, they weren't scared of the idols, that's why they would take out of the share of Allah, they would give to the idols and they would never take anything of the share of the idols and give to Allah.

00:08:12 --> 00:08:24

Similarly, if the share of Allah fell short, they would leave it as it was. But if the share of the items fell short, they would take the share of Allah and give it to the share of the items.

00:08:25 --> 00:08:28

Now this is something that they had invented themselves.

00:08:29 --> 00:08:47

But the question is, that Allah does not need any of their house or a noun, right? And the idols also what would they do? Nothing. So what was the point? Why would they give a share to Allah? And why would they give a share to the idols, they would give it to seek their pleasure to make them happy.

00:08:48 --> 00:09:12

But the portion that was set for Allah, they would disperse it, they would spread it amongst you, the visitors, as well as the needy, the people who would come to perform Oda who would come to do tawaf, would come to visit the Carver, they would spend a large share on who on them. Similarly, if they were needy, they would spend a loss here and who are the needy,

00:09:14 --> 00:09:23

and whatever belongs to the idols their share, they would spend it on who, on the caretakers of the items,

00:09:24 --> 00:09:25


00:09:27 --> 00:09:34

the needy, they'll be deprived of their share. But those people who are taking care of the idols, they will never be deprived.

00:09:36 --> 00:09:41

And if you don't please them, if you don't pay them, then they will not help you or they will threaten you.

00:09:42 --> 00:09:59

So they were the caretakers of the idols, who would serve a child who would make the idols who would serve the idols who would look after the idols who would basically run this whole business of idol worship, and they're the ones who would eat from this chair. So they would compromise in the chair of Allah

00:10:00 --> 00:10:06

The poor and the needy, but they would never compromise in the share their idols or on their own shares as well.

00:10:07 --> 00:10:24

So what does it show? They did not fear Allah, but they fear their idols, or they feared people. What's the lesson in this for us? What's the point of mentioning this? Because you may wonder, okay, this is what the machine did doesn't make any sense. It's baseless. Why is it being mentioned? What's the point? What's the objective?

00:10:25 --> 00:10:35

To teach us a lesson? That first of all, inventing anything in religion? Even if it is, quote, unquote, for the sake of Allah? Is something that is forbidden?

00:10:36 --> 00:10:42

Even if it is something that is good, that is Hasina? Still, it is forbidden?

00:10:43 --> 00:11:13

Because the machine when they invented this in the dean, they set abortion for Allah? Isn't that a good thing? If you think of it, you're giving charity, you're giving something for the sake of Allah, that's something good. And whatever share that you have designated for Allah, you're spending it on the poor, you're spending it on the needy. But is that permissible? It's not. You can't fix it, you can give as much as you wish. But you cannot fix a percentage except for that percentage which Allah has already fixed for us.

00:11:15 --> 00:11:23

So innovating anything in the religion, no matter how good it may seem, it is something that is forbidden, even if it's done for the sake of Allah.

00:11:25 --> 00:11:30

Secondly, we learn that we should check our actions as well.

00:11:32 --> 00:11:45

That when it comes to difficult situations, when we are of limited resources, when we are limited in our abilities in our time in our effort. Whose right is it that we neglect.

00:11:46 --> 00:12:09

Sometimes, if you look at it, we have distributed our day into worldly tasks. For example, there's our own share, there's a share of our family, and there's a share of our work. And then there's a share of a loss of predator, isn't it? some part of our day will go into bed, some part of our day will go in looking after ourselves, some part of our day will go into looking after our family, some part will go and doing our work.

00:12:11 --> 00:12:17

Now, when we are in a tight situation, what do we compromise on our sleeping? Or our brain?

00:12:18 --> 00:12:21

When it comes to being tired? Where do we compromise

00:12:22 --> 00:12:27

in reciting the Quran, or talking on the phone during the lesson, or checking email.

00:12:28 --> 00:12:29

This is what we need to see

00:12:31 --> 00:12:33

a loss of palletizing set and

00:12:34 --> 00:12:35

how easy it is what they do,

00:12:37 --> 00:12:45

that when they're in such a situation, they compromise on the rights of Allah, and then never compromising the rights of others on their own rights.

00:12:46 --> 00:12:47

They have to get their sleep.

00:12:48 --> 00:12:50

But they will compromise on their solar.

00:12:51 --> 00:13:06

They have to check their email. It's so important every single day, every few hours, but reciting the Quran once a week in the class, that we've class, maybe, if we're interested, if we're not started that time.

00:13:07 --> 00:13:33

For example, if a person cannot financially afford a lot of things, he will rent a car to go to a festival to vote to, to buy tickets, to go to Wonderland, to go to a theme park and spend the whole day over there. buying a ticket for an Islamic conference, paying the tuition at an Islamic Institute attending an Islamic seminar. That's something that we will not do. We don't have money over there.

00:13:34 --> 00:13:46

When it comes to paying for fulfilling our desires, not a problem. When it comes to paying spending money for the deen of Allah for the heck of Allah. Over there. We don't have any money.

00:13:47 --> 00:13:48

This is unfair.

00:13:49 --> 00:13:54

This isn't justice. Whatever you do, that Roger you will get in the hereafter

00:13:56 --> 00:14:01

what can only cause a unity cathedra Minal mushy kina kotla Ola Diem Shaka

00:14:03 --> 00:14:33

And likewise, meaning just as this action of theirs as beautified for them, what is mentioned the previous ayah a lot in chairs to a lot a lot in chairs to the idols, compromising on the share of Allah not compromising the share of the idols. Similarly, Xena he adorned he beautified who beautified the Shoraka for who leka theorem in and mushrikeen for many among them were seeking meaning not all the machine did this but many majority did this. What do they do?

00:14:35 --> 00:14:36

At the old lady killing their children?

00:14:38 --> 00:14:43

Who has adorn this for them getting their children show or care or home their partners?

00:14:44 --> 00:14:52

Or does the show cat refer to it refers to the shape on it refers to the genome their worship, it refers to the idols whom they worship.

00:14:53 --> 00:15:00

So, idol worship idolatry Satan worship listening to Satan has beautified for many

00:15:00 --> 00:15:05

Sticking killing their own children, killing their own children. Why?

00:15:06 --> 00:15:22

lethal Doom so that they lead them to destruction you do for the veterans law that Yeah, for that, which means to perish to be destroyed. And if that is to stumble, it is to cause someone to shatter to cause someone to be destroyed.

00:15:23 --> 00:15:31

They are doomed so that they destroy them. Meaning so that these mushrikeen they destroy their children, meaning they're destroyed, they kill their children

00:15:33 --> 00:15:43

or leave them. In reality, the killing of children ruins the machine, it destroys them which Sikkim because the fact that they're destroying their own progeny,

00:15:44 --> 00:15:48

they're destroying their own manpower, they're destroying their own population.

00:15:49 --> 00:15:54

Like, for example, where people kill daughters, they abort orphans, they don't want them.

00:15:55 --> 00:16:13

Or they don't want children at all. So they will abort if they have more than one child, they will not even let the child be born. Then what happens eventually, what happens? There are less women, there are less women, there are less people, there's less manpower, so Leone's as a result, they're destroying themselves by killing their children,

00:16:14 --> 00:16:21

while he lB suele him, and so that they make confusing upon them lb so from the routers lamb back seat,

00:16:22 --> 00:16:29

so that they confuse upon them, what Dina whom their religion with tradition, where they originally on the religion of Ibrahim medicina.

00:16:30 --> 00:16:45

But these innovations, they confused, they muddled up their religion completely. They didn't know what was originally part of the religion and what was fabricated. And they did all of this thinking to be a part of their religion, when it was not

00:16:46 --> 00:16:53

what OSHA Allah who and if Allah will mufaddal, who they would have never done it, a lot would have forced them to stay away from these practices.

00:16:54 --> 00:16:58

All of this occurred by the love of Allah. But it doesn't mean that Allah likes it.

00:16:59 --> 00:17:03

Further him, so leave them alone, and whatever they fabricate.

00:17:04 --> 00:17:09

So we learn from this ayah that of the JD practices amongst Michigan was killing their own children.

00:17:10 --> 00:17:16

The Michigan killer children for various purposes, they kill their children for different reasons.

00:17:17 --> 00:17:51

First of all, they would kill their daughters in particular, and they would bury their daughters alive. Why? out of embarrassment and shame. What either mo ooda do so he Let's be a hidden party, that who is no one who has been buried alive, the girl who has been buried alive. Just imagine a child, a newborn child, screaming or crying, level innocent child, and the very the child alive. Why? out of embarrassment out of shame.

00:17:53 --> 00:17:59

Because for the machine, the relation of a son in law was very humiliating.

00:18:00 --> 00:18:04

They could not take the fact that somebody else had their daughter

00:18:05 --> 00:18:10

that their daughter would go to someone else. It was very shameful for them.

00:18:11 --> 00:18:28

And on the other hand, the doctor, you have to look after her the whole life, all her life. You look after her. She's a burden, she doesn't help you. Because for them, one who can hold the sword, one who can shoot the arrow, one who can defend you in battle is one who is useful

00:18:29 --> 00:18:36

and someone on whom you have to spend and he has to look after she's a burden. And at the end of the day, she gets married and goes away.

00:18:37 --> 00:18:38

You understand?

00:18:39 --> 00:18:48

So for them, it was a big burden and it was a source of embarrassment. Because they took a lot of pride in having sons and not two sons with multiple signs.

00:18:49 --> 00:19:03

We learn in certain national if 58 and 59 were either Bushido I hadn't been on sir. And when one of them is informed of the birth of a female, a person is too old. A daughter has been born to you. What happens?

00:19:05 --> 00:19:15

What you must What then? Well, who are kaeleen his face becomes dark and he suppresses grief. He becomes very embarrassed

00:19:16 --> 00:19:25

yet uh, well, I mean, it'll calm he hides himself from the people mean Sue Mr Boucher be because of the ill of which he has been informed.

00:19:26 --> 00:19:40

And he wonder is a umzimvubu Allah huning Amir de su Fedorov, should he keep it in humiliation, or bury it in the ground and are set am I comun unquestionably, evil is what they charge even as what they decide

00:19:42 --> 00:19:52

that if you think of it, keeping a woman and thinking it to be a source of embarrassment is something evil. And then if you don't want to do that, you want to bury her and I even that is evil, evil is what they decide concerning the daughter.

00:19:53 --> 00:19:56

So they would kill their daughters out of embarrassment.

00:19:58 --> 00:19:59

Secondly, they would kill

00:20:00 --> 00:20:02

Their children out of the fear of poverty.

00:20:03 --> 00:20:46

Because remember that the Arabs, many of them were desert dwellers, and live in the desert is very unpredictable. And it's very difficult. For days, you will not have food because you can't grow anything, perhaps all of your animals have died. Because the Sandstorm or because of the heat or something like that. So the more people you have, the more bellies you have to feed. Therefore, if they had children, and they would think that they cannot afford to have them, they would kill them. Sometimes they would not let their children be born. Meaning while the woman was still pregnant, they will do things that would cause the child to die. And if the child was born, then they would

00:20:46 --> 00:20:47

immediately kill the child.

00:20:49 --> 00:21:08

Which is why we learned something is number 31 that one has to do oladipo, Hachette and do not kill your children out of fear of poverty, because nanoka home what we provide for them and you as well, in Nakata home can help and Kabira indeed they're killing is ever a great thing.

00:21:09 --> 00:21:21

And yes, the people of Mecca the machine the Arabs, the jacket, people, they will do this. Those people who were in j helia. They will do this. But isn't this j Hillier present today as well?

00:21:22 --> 00:21:25

It is, it is present today as well.

00:21:26 --> 00:21:33

That if a person has daughters only and they find out that their next gen is also going to be a girl. Before even the child is born, they abort the child.

00:21:35 --> 00:21:38

Wherever the child is born, it's taken away from the parents finished.

00:21:40 --> 00:21:46

Like some time ago, it was being advertised that spend 500 and save 500,000

00:21:47 --> 00:21:53

spend 500 to abort the child and save 500,000 that you would spend on your daughter.

00:21:54 --> 00:21:55

Can you imagine?

00:21:56 --> 00:21:59

We think that was the JDs present, even today.

00:22:01 --> 00:22:11

Similarly, people today, they don't want to have children. We can't afford to have children having children is so expensive, you have to look after them, you have to provide for them. That's because we have made our standards so high.

00:22:12 --> 00:22:24

We think that we have to have these many clothes for our children, and our child has to have this and this and this accessory and he has to have a separate room. Therefore we cannot afford a child. No, you are not their provider, Allah is a provider.

00:22:26 --> 00:22:27

So other people do not have children.

00:22:28 --> 00:22:38

If they are expecting a child, they will use ways to prevent the child from being born. And if the child is born, they say we cannot take care of it. They will give it up for adoption.

00:22:39 --> 00:22:49

If a lot gives you a child, you are not the child's provider. He is the child's provider he provided for you, he will provide for the child as well

00:22:50 --> 00:22:54

when the child is in the womb of the mother, who is providing for the child.

00:22:55 --> 00:22:56

And also

00:22:57 --> 00:23:08

sometimes you see the mother isn't able to eat anything. she's unable to eat anything, she will go low in her iron in her energy. But the child will be born perfectly healthy and fine.

00:23:09 --> 00:23:15

Because you're not thoracic, you don't put the food in your mouth for the baby. A lot

00:23:16 --> 00:23:26

of lies that either you're not. So never should the fear of provision, lead a person to killing his own child avoiding his own child, never ever.

00:23:27 --> 00:23:37

And sometimes if a person finds out there's a disability in the child, even then what do people think about the child why it's going to be a burden on you, you will have to spend so much on the child.

00:23:38 --> 00:23:41

But the fact is, you're not the provider advisor provider.

00:23:42 --> 00:23:50

Similarly the Michigan they would kill their children for the sake of idols, literally human sacrifice.

00:23:51 --> 00:24:18

They will do human sacrifice. Just as today, people offer animals a sacrifice on greed for the sake of Allah soprano dial, the mercy keen, they would offer their children what is known as human sacrifice, they would sacrifice human beings for who, for the sake of their idols to please their idols. They would dedicate their children for idols, and eventually they would also slaughter them for the sake of their idols.

00:24:19 --> 00:24:43

And we learned that it's time of mo to lead on the river Nile, it would dry up every year. And the people of Egypt they had this practice that every time that it would dry up, they would get a young girl was very beautiful. They would dress her up nicely. And they would throw her into the river thinking that the water would flow again because of that and remodel the tournament. He stopped this practice.

00:24:44 --> 00:24:49

So it was not just common at the time of Jerry Lee. It was also coming afterwards.

00:24:50 --> 00:24:51

human sacrifice

00:24:54 --> 00:24:59

will call you and they say another practice of theirs that they say howdy and Armin will have some Cajun

00:25:00 --> 00:25:34

They said this animal reading this anon this particular anon deplored includes cows, goats, sheep as well as gambled as well as were her son and this particular crop, it is hedged meaning it is prohibited. The word hedge literally means money. What does mean army to prevent, to prohibit? So you don't have a sense of majeure, meaning it is forbidden. It is manure, from the same as the word hedgerow. What does it mean rock? When you get a rock in your way, then what happens? It prevents you from digging further, doesn't it?

00:25:35 --> 00:25:52

So they say that this unarmored house is rigid meaning it is manure, it is forbidden. You can't have anything to do with it. You can't eat it. You can't ride on it. You can't milk it. There are certain restrictions that are going to be applied on this an arm and on this house.

00:25:53 --> 00:25:58

Later on, we'll have none, we'll eat it in there except Manisha whoever we will.

00:25:59 --> 00:26:17

Meaning they will set another share of crop and animals. And they would say that no one is going to eat it except for whom we allow. It's forbidden for everyone except for whom we allow. And who was it that when they would allow? It was of those who serve the idols.

00:26:18 --> 00:26:50

And it's only the righteous, it's only those who serve the idols. It's only those who have dedicated their lives and the train only they will eat of it. The caretakers of the idols, and no one else but then we'll eat this. It's forbidden on them. And all of this was based on what bizarre me him self made laws, according to their assertion, they had no proof for this. What an omen and other anacron have limits they were made, how long what was made, how long the anon Lu had its facts, a Florida

00:26:51 --> 00:26:56

so the back of those animals was made, how long? What does he mean by that?

00:26:57 --> 00:26:59

That riding them was forbidden,

00:27:00 --> 00:27:12

riding them was forbidden. Earlier we read about the bahala and the say ban the ham. So it is said that this anon, whose route was forbidden was the Sabbath. And the

00:27:13 --> 00:27:16

people were not allowed to write on there

00:27:17 --> 00:27:32

were anomalies and other anomalies. What about them, layered Karuna they do not mention his mama here they have the name of a lot upon it when at the time of slaughtering it. And instead the dedicated to to their idols.

00:27:34 --> 00:28:00

All of this is if de la fabrication against to LA he against him, meaning they have made up all of this. And they say that Allah has told us this is what Allah likes. We're doing it for the sake of Allah. We're doing it to please Allah. But all of this has what an innovation of fabrication in the religion Allah says saya z him soon he will recommend them be McCann we have our own because of what they fabricate.

00:28:02 --> 00:28:16

So they have forbidden certain livestock. No one was allowed to milk them, no one was allowed to ride them. No one was allowed to eat them, except for who except for the caretakers of the idols. Because again, it was their way of making money.

00:28:17 --> 00:28:22

And there were some crops there were some produce as well, which was only permissible for who

00:28:23 --> 00:28:24

were the caretakers of the items.

00:28:26 --> 00:28:51

We don't select units I number 59 because Allah subhanaw taala does if cannot call our item say have you seen man that Allahu Allah committed to screen for the ultimatum Rahman Rahim Allah what Allah has sent down to you a provision of which you have made some lawful and some unlawful call Allahu Allah can say has a law permitted you to do so? Mr. Allah heat of total or are you fabricating this against Allah?

00:28:52 --> 00:28:55

So this has no basis in the religion it's a complete fabrication.

00:28:57 --> 00:29:16

We learned earlier in South America I 103 that merger are the long run but here's the thing when I say even when I was relating when a hammer, Allah has not made any of this when I came in Medina cafaro you have taruna Allahu katiba or actor whom Leia cologne but the disbelievers have fabricated this against a lion most of them they don't use reason

00:29:18 --> 00:29:28

will call you and they say Murphy will Tony had the hill and what is in the wombs of this livestock. Boone is a Florida button and what is the bottom?

00:29:29 --> 00:29:33

The belly, the abdomen it includes the womb it includes the stomach, inner part.

00:29:34 --> 00:29:44

So whatever it is in the inner parts of these anom What does it refer to? Whether it is the womb in which the child is

00:29:45 --> 00:29:48

let's say a female communist pregnant female goddess pregnant

00:29:49 --> 00:29:54

or it is the milk because milk also comes up from where? From inside.

00:29:55 --> 00:29:59

So Connor Murphy will Tony had him and um what is inside of this anom

00:30:00 --> 00:30:06

And which anomalous system of Halloween, the sacred one, the forbidden one, the sativa, or the hero,

00:30:07 --> 00:30:09

the sativa or the hero.

00:30:10 --> 00:30:18

So, what is in the bellies of this and ah, it is harmless, it is exclusively for who legal codina for our men,

00:30:19 --> 00:30:21

only men can eat, women cannot eat it,

00:30:23 --> 00:30:29

you see that the good is a poor enough that this was also a way of giving advantage to men only.

00:30:30 --> 00:30:49

The word harness of narrative is high downside, and kindness and highly sought. The third at the end is not for female. It's not for feminine, but rather it is for mobile, meaning it is exclusively only for who for our meals and school is Florida, that

00:30:50 --> 00:30:53

it is reserved only for them it is permissible for them only.

00:30:55 --> 00:31:00

Well, Mohammed Oman and it is forbidden upon who are there as well you know, upon our females, upon our women.

00:31:02 --> 00:31:31

Even today, people have these theories that if a woman eats too much of this particular meat, then that will happen and that will happen. If Allah has made it hilarious for you eat it in moderation, nothing's gonna happen. Well, he can meter and if it is dead, for whom fee Shoraka if the child that is born to the camel, or the goat or the cow or the sheep, whatever. If it is born dead, then everyone can eat the men as well as the women.

00:31:32 --> 00:31:35

But if it's alive only for the men, because it's very special

00:31:36 --> 00:31:41

of our societies he was for whom Allah will recompense them for their attribution

00:31:42 --> 00:32:07

was what is was description. So this description of what is lawful and what is unlawful that they have trumped up that they have made up themselves and they have attributed it to Allah, Allah who will recommend some for this in the hierarchy when arnim allez hercynian is knowing in what he has made halen and in what he has made. So we see that gender discrimination, it has emerged from what should

00:32:08 --> 00:32:23

literally it has emerged from check that this means only for men. And if it's like this, then women can have it. Whereas we learn in our Deen that all food that is halal, and if it is permissible for men and women and children, old and young, it's permissible for anyone.

00:32:24 --> 00:32:26

There is no gender discrimination when it comes to such things

00:32:28 --> 00:32:56

are the hustler Latina, Katara oladipo, those who have killed their children, they have lost, they have suffered a great loss. There are losers. Who those who gotta do the home who have killed their own children suffer Han because of foolishness belie their element without any knowledge. Those people who kill their children based on foolishness, without any knowledge, they will suffer great loss.

00:32:57 --> 00:33:07

We learned that only specific Arab tribes, they used to kill their children. Everybody wouldn't. There were some people in fact, who would go and save the children.

00:33:09 --> 00:33:12

There were some people who would go and save children who were being buried alive.

00:33:13 --> 00:33:20

So everybody did not practices. There was only some people which Allah says and Medina Potter, oh, la la tierra, not just all Michigan.

00:33:21 --> 00:33:24

Previously, it was mentioned Catherine, many among the most tricky

00:33:26 --> 00:33:59

and it has said that the tribes offer beer and mobile, the tribes of beer and mobile, they're the ones that would do this. They would kill their children, it would bury them alive. But at the same time been okay Nana, they will not do this. And they will do the suffer and what does suffer me suffer is foolishness, stupidity. And what's the reason behind that lack of knowledge or liberal intellect. When a person really does not have knowledge, when he acts foolishly, or a person is not sharp enough? He's not smart, then he will be foolish regardless of how much knowledge he has

00:34:01 --> 00:34:09

given our vessel there, and we commented once, that if it pleases you to know how ignorant the Arabs used to be, then recite the verses beyond verse 130 insulted

00:34:10 --> 00:34:12

all of these practice, what do they show

00:34:13 --> 00:34:27

these practices? What do they show? foolishness, especially killing children, so they kill their children out of foolishness. What foolishness that they feared poverty, thinking that they're the providers are not alone,

00:34:28 --> 00:34:33

out of ignorance, that killing children is a huge crime.

00:34:34 --> 00:34:46

So seven can be understood as foolishness, or the fact that if a law provided them then he can also provide for their children. Then Stefan can also be understood as ignorance of the fact that this is something wrong.

00:34:47 --> 00:34:56

ignoring the fact that he is a creator. He is the one who gave you a daughter and not a son with a derailment without any knowledge

00:34:57 --> 00:34:59

or how normal and they made unlawful merasa kaahumanu

00:35:00 --> 00:35:01

Who would have loved provided them?

00:35:02 --> 00:35:07

Allah gave them children, they killed them. Allah provided them with risk. And they made it how long

00:35:08 --> 00:35:28

on the suffering loss? Yes, where Indonesia, and obviously in the Africa as well. If a person is given a child and he gives that child, he is suffering loss. If a person is giving risks and he's making that risk around on himself, he is suffering loss or lessen the hustle in this dunya. And in the film,

00:35:29 --> 00:35:35

all of this is if you're an animal of fabricating lies against God's will, in fact, they have gone astray

00:35:36 --> 00:35:44

and they're not at all rightly guided. So what is true the what is true guidance, what is true he Daya

00:35:45 --> 00:36:11

that when a person accepts the commands of Allah as they are, he accepts the decree of Allah as it is. He keeps what Allah has made. Helen Helen, what Allah has made, how long how long, he doesn't give this right to anyone else, but of law. And if Allah has given him something, he takes it as it is. He does not go on getting his children, depriving himself of risk that is success and that is guidance. That is rectitude

00:36:12 --> 00:36:13


00:37:47 --> 00:37:50


00:38:01 --> 00:38:04

Murphy boonie has an army

00:38:06 --> 00:38:07


00:38:11 --> 00:38:11


00:38:13 --> 00:38:14

War II,

00:38:21 --> 00:38:23

say Jay Z.

00:38:26 --> 00:38:30

Ki Moon Nani.

00:38:31 --> 00:38:32

levena Patel

00:38:55 --> 00:38:59


Al-Anam 128-140 Word-Analysis and Tafsir 136-140

Share Page

Related Episodes