Prohibited Actions 4

Bilal Dannoun


Channel: Bilal Dannoun


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smilla rahmanir rahim hamdu Lillahi Rabbil alameen wa Salatu was Salam ala Sayyidina Muhammad wa ala alihi wa sahbihi h mine of praise is due to Allah and may the peace and blessings of Allah be upon our beloved prophet muhammad sallallahu alayhi wa sallam, and upon all those who follow his Sunnah, who follow His guidance to follow his creed until the last day, brothers and sisters in Islam assalamu aleikum wa rahmatullah wa barakato.

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Today's presentation is entitled prohibitionists in Islam, and the dangers of showing off prohibitions in Islam and the dangers of showing off now we're continuing to explore the verses the hadiths, the chapters, that a man will never wear a Hema will Lakota Allah included in Rio de Sala hain in a book in titles, the book of the prohibited actions, the book of the prohibited actions, key terrible or more and when he and her

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so in shallow Tyler, we have been talking about many of the prohibitions many of the limits that Allah subhanho wa Taala has set in order that we don't come near them in order that we don't transgress them and fall into them. Otherwise, we could be ruining and damaging our Islam our identity as Muslims we could be compromising on on our dunya and our ethera so today inshallah tada we begin with a chapter

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whereby the he titles the mmm Noah Hey mahalo dialect in titles it prohibition of devouring the property of an orphan. The prohibition of devouring the property of an orphan babble to keyed to hareem man Alia team, manually a team and your team is the orphan and the man is the wealth the wealth of an orphan

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team in a slam is any child who has lost their father. If a child has lost their father, they are considered to be an orphan. If they've lost both of their parents, they're considered to be a team and orphan. If they have lost only their mother, they are not a team because the father is the breadwinner. The father is the one who plays a big role in in the bringing up in the nurturing in the maintenance and the providing for for his child. So this is the a team in Islam. And Allah subhanahu wa taala in salt and Nisa, verse 10 chapter four of the Quran in Lavina coluna Amalia Tam, a full man in the Maya coluna p booni. him Naira was a aslo nesara. Allah subhanaw taala says that

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God those who unjustly ate up the property of orphans,

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they eat up only fire into their bellies and they will be burnt in the blazing fire very serious.

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So, this is now an issue that is so serious that if a person abuses

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the wealth, or misappropriates or unjustly deals with the wealth of an orphan, he is subjecting himself to the possible punishment of the hellfire.

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Because what happens when the oath when the when and when the father dies, he leaves behind wealth that his child inherits. So now that wealth is an mn is a trust,

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and that wealth must be preserved must be protected. And in one Hadith, the Prophet sallallahu alayhi wa sallam,

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he advised that this wealth should be invested lest Zakat consumes it.

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Because the worth of every Muslim is zakat.

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That means you pay zakat on wealth, even if it's the wealth of a minor, even if it's a wealth, even if it's the wealth of a child, if it's sitting there, it is the right of those recipients. They are entitled to this wealth. So therefore, if you have for example, you know, if the child that is inherited,

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is only a few months old,

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and there is a $50,000 and it just sits there and you're not going the child really is

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Not going to pretty much have access to it until maybe they're, you know, in the early teens. So let's say it's just there for 15 years. Well, every year you have to pay there's a cap on it, so much of that wealth is going to be

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used up by way of zakat. So the prophet SAW, Selim recommended that we invest this wealth so that it's a win win. So you still pay there's a cat on it, but the wealth increases, this is a cat means increase.

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Zakah or that which purifies the cat purifies the wealth. So when you give us a cake, it's going to purify that wealth. Okay, so, Allah subhanaw taala, has given a very stern warning against those who unjustly do with this the cat of the sorry with the with the wealth of the orphans. Another verse in the Quran, Allah Subhana Allah says,

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well, Takara boo Mallya, teamie illegibility here,

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and do not come me the man of the 18 do not come me the wealth of the orphan, except to improve it. So you want to use that wealth, use it in the favor

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of that what is in the best interest and what is in favor of that often.

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And there are other eight now the Prophet sallallahu alayhi wa sallam in the Hadith that is found in Buhari and found in Sahih Muslim

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he enumerates seven destructive since a Sabbath movie thought, a sabar the seven movie cart, the Prophet sallallahu alayhi wa sallam he said it's Danny boo as sabar movie cart. So when he said this, he said avoid or keep away from the seven fatalities or destructive sins, major sins, the Sahaba lujah rasulillah who knows hoonah What are they? You said keep away from the seven destructive sense what are they called a shear Kabila? The first one a shin associating partners with Allah. Pilate Sheikh Kabila was sera sera is what magic, a boy from magic. It's a major sin, a sin wacaco nuptse. Lahti, haram Allahu la bill Huck, and killing of one whom Allah has declared

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inviolable without a just cause.

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What a kulu Reba, and

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in the end, he said, elaborate halfway across the river. What Reba means dealing

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with rebar rebar is usury or interest.

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What a clue Magnolia team and devouring the property of an orphan lower but one of the seven destructive sins is that you devour that you deal unjustly with the wealth that belongs to an orphan, because you take advantage of that orphan because he's too young. He doesn't know. You take advantage of him. Islam is very much against

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oppression, against deception against lying.

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These are traits that a Muslim must not

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come anywhere.

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And then he said, what a coup marilia team what well, Leo Mirza, and fleeing from the battlefield. So once you're on the battlefield, to flee to run away from the battle, this is a major sin.

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What when Leominster workers formosana tillamook minna de la filat? And he said, accusing chaste believing women.

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If you accuse a woman of committing adultery or fornication without evidence, without proof, this is a major sin in Islam

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will cause full masana to minute. This is with regards to the believing woman.

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the Prophet sallallahu alayhi wa sallam in this hadith has clearly outlined seven destructive since some Allah they said these are the seven major sins in Islam. Others have said no. Has it been at best. So the Allahu Allah He said they're closer to 70.

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But these seven

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are included amongst the 70.

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Now all the sins that are mentioned in this hadith

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major sins, but schilke is the greatest of them all. That's why he mentioned that first.

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The reason behind this is that if a person dies in a state of shock, and a state of associating partners with Allah, and a state of

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being a polytheist, as opposed to a money money theist or one who practice monotheism tauheed then this person will never antigen.

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So this is why it's the most destructive as far as the other major sins are concerned.

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Okay, then Allah subhanho wa Taala may forgive them. It is up to what we call the mushiya. It is up to the will up to the mercy of Allah subhana wa Taala if he will, he may punish you. If he wills he may pardon you. And that's the belief of Allah sooner. Well Gemma when it comes to major sins

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and even those who Allah subhanho wa Taala

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decrees for them to be punished in the Hellfire for a major sin and they are Muslims. Then the belief of Allah sooner well Gemma is that they will eventually come out of the Hellfire they will eventually come out of the Hellfire and they will be admitted into agenda

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the next chapter that mmm no we Rahim Allah who to Allah included after the prohibition of devouring the wealth of the orphan of the team is the prohibition of taking a rubber

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band butas leave to hurry more Riba.

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And the word forbear, as I said earlier is usury or interest.

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Allah subhanho wa Taala in sutra Baqarah

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has included a number of verses to do with Riba and its punishment. Verses 275 to 278.

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Allah subhanho wa Taala says, and I'm only going to read the beginning part of it. Allah subhana wa tada says, Allah Vina coluna Riba leya como una Illa Kamiya como la via Taka Baku shaper nominal miss them there licchavi unknown palu in malbay euro Mr. Reba hell Allahu wa Hara mareeba

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Allah subhanho wa Taala says those who eat a ribeye or those who deal or consume Riba

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will not stand meaning on the resurrection without judgment except, like the standing of a person beaten by shape on leading him to insanity. That is because they say that trading is only like a rebel where Allah has permitted trading and forbidden River.

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People say

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trade and river What's the difference? It's the same thing.

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You know, you can go you can incur loss through trade and you can incur loss through River.

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So the Prophet sallallahu alayhi wa sallam in his Hadith, or we find in the books of Hadith

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Hadith, which

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clearly states that the one who deals with Riba is cursed Malone. That means that he is distant. He has distanced himself

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from the

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from the mercy of Allah subhanahu wa island

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in the Hadith that is found in Sahih Muslim.

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It is the hadith of Abdullah ibn Massoud radi Allahu Allahu wa.

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He said, Lana Rasulullah sallallahu alayhi wa sallam, killer river wamu killer

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that the prophet SAW a long line he was selling he cursed, the one who accepts a river and the one who pays it had it is fantasy, Muslim.

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Now how do we know it's a major sin in Islam? When one of the identifiers of a major sin is where you hear the word land or the curse of Allah is upon the one who does such and such or the curse of the prophet SAW slim on such and such people.

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Oh, there is a prescribed punishment either in this life or the hereafter. This means that this act constitutes or is included as a major sin.

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And incidentally, Timothy,

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we find another another narration whereby the Prophet sallallahu alayhi wa sallam said was share he they he work at work.

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tiba what shahidi and those who witness rebel contracts.

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So someone says to you, look,

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I need I need you to sign for me, I need you as a witness, I'm just signing this contract for with the bank, I got an agreement with the bank, I need you to son.

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What's this agreement on purchasing a house? I'm purchasing a car,

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through a bank, a non Islamic bank or a bank that is not dealing or a bank that is not dealing in a halal way, in a permissible way, in a permitted way.

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And you come and you are a witness to this, according to this hadith you are included in this curse. You are included in this curse.

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Allah subhanahu wa taala says, Well, I want to Allah if me when one, do not support sin, do not support, transgression. Very important as Yes, support each other when it comes to goodness. And when it comes to actions that promote that gwala and the fear of Allah support help as much as you can, when it comes to heroin. I'm sorry, I cannot help you.

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Riba is very, very, a very serious offense. And I'm not going to spend too much time on this point, although it does deserve a lot of time. And the reason why I'm not going to spend time on dwelling on the river right now as one of the major sins, and one of the prohibited acts, and one of the actions that a man will know will Rahim Allah to Allah, He singled out an entire chapter just to do with it, but because I've already done so in one of my lectures that is entitled The end of Riba. And you find this lecture available on the internet. It's called the end of rubber, which is a qumola halen. We move on now to

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another chapter Baboo to hareem urrea Bab to horemheb is the chapter or the door, the chapter two Harry the unlawfulness the unlawfulness of unlawfulness. It is haram to do what to have real what is real made via means showing off Ria showing off the prohibitionists showing off a whole chapter to do with showing off Allah subhanahu Wata Island. In his glorious book, he says, In Surah Al bayyinah, found in the 30th, part of the Ganges I'm

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one O'Meara move in Abu Mohammed

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de la Houdini, una fecha wa O'Meara in Abu LA. Allah says and they were commanded not but that they should worship Allah and worship none but him alone.

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That's the sincerity

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of command from Allah

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meclizine Allahu de obscura ascribing no partners to him. So when you do an act of worship and you've ascribed a partner meaning you do it also for the sake of your parents or you do an act for the sake of your superiors for the sake of the king, the queen, you do it for any worldly gain. You have a scrub the pilot to Allah when it with regards to action.

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Okay, so you have now your act is not one that is free from react.

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Now, I love some kind of what I like elsewhere.

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Elsewhere Allah subhanho wa Taala in the Quran, he says, learn to booty Lu sada karate comm bill money well as a Colombian fuchal man who was a nurse,

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he said, Do not render in vain your sadhaka meaning your charity by reminders of your generosity or by injury like him who spends his wealth to be seen of others. Chapter Two with his Baqarah verse 264.

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So when you give sadaqa to someone then go reminding them Hey, remember I gave you soccer remember I did this for you. Remember these are for your organization. Remember I gave him that Allah is clearly stated in the Quran. Once you have those once you give it, house Leave it, wait for the fruit of it, inshallah tada to, to harvest, wait for the harvest of this other car in the hereafter. So

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we should not remind people of our favors and our generosity and the Prophet Allah subhanaw taala gives us an example like him who spends his

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Well to be seen, so that's why in one Hadith, the Hadith about the seven, that Allah subhanho wa Taala will shade on the Day of Judgment, he'll

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allow them to be under a shade, when there'll be no other shade except for this shade.

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And one of them is a person who gives sadaqa with his right hand, without allowing his left hand to see it, meaning he gives it so secretly, that, that one of his own body parts, does not see him, giving that sadaqa that's how important it is to have sincerity.

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And when we train ourselves to do that, that we do things and it's purely between you and Allah Subhana hutan that nobody knows of that act. Now the only time that Allah Matt said to give in front of others, if is if it is encouraging, it will encourage others to give sadaqa However, if it's 5050 they said what they said is to should give it in secrecy 5050 whether it's going to be a benefit, or it's better to do a secretly, then I said give it in secret. That's how important

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it is to keep away from react, and to keep away from showing off.

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Now, there are several Hadith that a man will know Rahim Allahu taala. He included regarding the ramifications of showing off. So what are the ramifications of showing off? What are the ill consequences?

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What are the unfavorable outcomes?

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In the Hadith code See, Allah subhanho wa Taala says, as the Prophet sallallahu alayhi wa sallam has narrated to us in the Hadith that is found in Sahih Muslim Hadith Abu hurayrah radi Allahu Allah, Allah, Allah Allah, Allah, Allah nasura Sheikh Mohammed amela, Milan, Ashoka de Maria de tarak, to who was Eureka.

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Allah says I am free of the polytheism of the polytheists who so does an action of setting up a partner with me besides me.

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I leave him along with his shirt.

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So what does that mean I leave him along with his shirt means that I ruin his good dates and destroy his reward.

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And here the ship that is in reference to when we talk about ship, when we're talking about a year showing off, and its relationship with schicke.

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It is of a minor ship, not a major shift. And in a standard two types of shift should occur, which will make you leave the realm of Islam, such as associating a partner with Allah saying that Allah subhana wa Taala there's another god besides Allah,

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such as worshipping idols, worshipping objects, worshiping people. This is major shear, disbelieving in the Quran disbelieving in the prophets disbelieving in the angels disbelieving in the previous scriptures that Allah subhanho wa Taala sent.

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disbelieving any of the prophets of Allah subhanho wa Taala. This believing in Isa in Prophet Jesus, Prophet Musa Prophet Ibrahim

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if you just believe in these aspects of belief, this is falls under the area of the category of major shift.

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Now Ria is under the minor schicke as sherco Azhar shirk Azhar, so there is Chinook, Akbar, Sheikh Azhar

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and those who commit it will not be forbidden access to agenda. In other words, if Allah subhanho wa Taala punishes them, they will eventually

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be admitted into intention.

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Now this next idea is a very dangerous Hadith.

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It has a very clear warning to those people, to Muslims, who do things not for the sake of Allah Subhana Allah but for the pleasure of others. Also other people can praise them to receive the praise of other people.

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It is the hadith of Abu hurayrah radi Allahu Allahu Allah. And you will find this hadith in Sahih Muslim and authentic hadith and ensure or to paraphrase the Hadith

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the Prophet sallallahu alayhi wa sallam informs us of the first three

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types of people that Allah will judge them on the Day of Judgment.

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To show you how dangerous Ria is showing off is

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this hadith is saying to us that the first people that will be judged those who showed off they're the first ones to be judged.

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abou hora de la one who are by sitter I heard the Messenger of Allah Azza wa sallam say the first to be judged on the Day of Resurrection will be a man who had died as a Shaheed as a martyr on the battlefield. So he died supposedly, fighting fie sebelah fighting in Jihad fighting for the cause of Allah subhanho wa Taala.

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Allah subhanho wa Taala will resurrect him and he will remind him of the favors that he gave him.

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And this man will acknowledge these favors and he will recognize them. Yes, Allah gave me these favors.

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What did you do with these favors? And then he will say, he will say I fought for your calls until I was martyred.

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I fought for your sake, until I was a Shahid

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Allah subhanho wa Taala who knows what's in our minds what's in our hearts. He says to him what he says to him Get up, get up kept which means you have lied.

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But you did so so that people might say that you are courageous. You are brave. Consequently, he died. And it was said people did say Masha Allah look at how brave he was and how courageous he was.

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Little did they know that he only did it not for the sake of Allah but he did it for that praise.

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So then, Allah subhanahu attallah will command for him to be dragged on his face and thrown into the hellfire.

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This is the first group.

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This is the first type of people that will be judged the second

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the Prophet sallallahu alayhi wa sallam, he said that a man will be brought, be made known his favors, he will recognize the favors, what did you do with those favors?

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And so he will say, My Lord, he said,

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I acquired knowledge. And I taught it and I read the Quran for your sake.

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So I was seeking knowledge and I was also teaching that knowledge and I was reading the poor and for your sake.

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And so, Allah subhanho wa Taala He will say to him kept you have lied. But you did so so that people may say that you are a learned person, Masha, Allah Ireland have filled a lamb chef Eman

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teacher or staff.

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You did it only so people can praise you and recognize you as being of that status.

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he says to him, you learned it

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so that

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you read the Quran so that you might be called a reciter. That's why he did sir.

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And indeed it was said about him. This is exactly what was said about this man. And so Allah subhanahu wa taala commands for him to be dragged on his face and thrown into the hellfire. one layer for Bill. As Allah has said, I'm on

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the third men, the third person is a person who will be reminded of his favours. And he will recognize the favors that Allah subhanahu wa taala gave him that he bestowed upon him in this dunya

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Allah will ask him, what did you do? What did you do with these favors, that I have bestowed upon you that I gave you.

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And he will say that I did not neglect any of the ways that you liked wealth to be spent liberally except that I did say for your sake, I did. So I spent I have this wealth that you gave to me like knowledge, and I spent it for your sake. Allah subhanho wa Taala will set in fact,

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you have light, but you did so so that people can say you are generous. You are a generous man.

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You are a generous man and indeed it was said and it will be commanded for him.

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To be dragged on his face and thrown into the Hellfire will have been

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a very dangerous Hadith

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a serious Hadith son of the Sahaba.

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Whenever they recited this Hadith, they would faint.

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Because really, I mean, how many times

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does this rear end this pride interest sometimes when we do something for the sake of Allah searcher, and that's why it's very important that we constantly consistently renewing our intentions, renewing our net

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and asking ourselves, why are we doing this? Am I giving this lesson? Am I reading this for an Am I imparting this knowledge? So that I can get a dunia return so I can get a worldly gain? Or am I doing this for the sake of Allah azza wa jal.

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So again, a very, very serious Hadith and we need to always be purifying our intentions and some of the pious predecessors they said, the one thing,

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the one thing that I struggled with the most, and the one thing that I fought with and battled with the most is my sincerity.

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How many people go to Hajj unequivocal, when they come back hedge so and so. And they put it on their business cards, that I am hedge. And then when you talk to me, you refer to me as hedge.

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This is very damaging to the sincerity and all of this money, these 1000s of dollars that you spent to go and you saved in your life saving some people they spend their entire life.

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Some people, their entire life is spent, why

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they spend it, and they have the savings for the whole their life savings just for hedge and then they go to hedge and then they would have ruined all of that.

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Because of the lack of the sincerity, the lack of the loss.

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So what we learn from this hadith is that Allah will first of all bring the show offs to account for their pretentions we learned that there is no that no virtuous deed

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will be accepted without Atlas. without sincerity, no matter how great it might be.

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Doesn't matter how the size the size of it is.

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When Allah subhana wa Taala inserted

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the sutra that we are encouraged to recite every night before we go to sleep sutra to remove sort of Tabarak

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the sooner that will will protect you from the punishment of the grave. To Bella Collette the big hill muku Allah cliche in a de la v Haleakala Mota well hyah Leah Balu Akuma Yukon, Sanjana

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The one who created death and life a levy holla Carl Mota well hyah. Talia blue welcome, Leah blue Aqua means to test to test you to trial you, Leah Blue akun Why'd you come? Which one of you not at ceramah? What does that mean?

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That means most, most in Amman, they said I said no, I'm Ella. It's not about how much it's about how good

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and how is goodness defined in Islam? Goodness is defined an act a virtuous act as is defined as good if it meets two conditions. The first condition is the plus is sincerity. That it's done for the sake of Allah azza wa jal and nobody else that's a

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llama is when your deed your good deed is in conformity with the Sunnah with the way of the Prophet Muhammad sallallahu alayhi wa sallam, that's a good day.

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So if ever you want to know that you are from amongst those who Allah is saying, San Juan mela, ask yourself these two questions. Am I sincere? Number one, and am I doing a What am I or what I am doing? Does it conform with the Sunnah of Prophet Mohammed Salim with his way with his tradition? Because in Islam, there is no room for innovation. There's no room for heresy.

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Islam is complete. It's been perfected Allah Yama Akmal to lacunae Deena calm today. Allah says, I have

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completed our perfect XML to completed or perfected your religion for you. There is no need to add to the DNA of Islam. There's no need to admit there's no need to distort and interpret things in a wrong way.

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So we've learned how react, we've learned in this Hadith, we've learned that Ria and about its serious consequences. In the example of the first three. What we also learn is that Ria leads to hypocrisy. Showing off can lead you to nefarious. nefarious means hypocrisy, becoming a hypocrite. And in the Hadith that is found in Bukhari, Hadith, Abdullah bin Omar, radi Allahu Allahu Allah. He said, some people told me, we visit our rulers, and we tell them things contrary to those which we say when we depart from them. So Abdullah ibn Ahmad, radi Allahu anhu on a baby mama be pleased with him and his father Omar.

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He replied, in the era of Allah's Messenger, meaning in the time of Allah's Messenger, sallallahu alayhi wasallam. We considered this to be an act of hypocrisy.

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We considered

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this double face this double standards as hypocrisy, that when you're with the rulers, okay? Again, he that the Hadith is saying that people told him that when they visited the rulers, the leaders that will tell them things contrary to those,

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which they say when they are not around them. So in other words, they're saying that to please them, to appease them.

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This action is a hypocritical act.

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And that's why the Prophet sallallahu alayhi wa sallam in one Hadith, he said, one of the best forms of jihad,

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one of the best forms of ways of jihad is kalama to happen in the super ninja era, that you speak a word of truth, when you are in front of an oppressive

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or tyrannical ruler, or leader.

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That's a form of jihad, that you say the truth, that you speak the truth.

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Just as we saw with him, Ahmed ibn Hanbal Rahim, Allahu taala, the founder of the hanbali school of thought,

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he was punished, and he was tortured. Why? Because he refused to say that the Quran is the creation of Allah.

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That's why

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that which the Muslims love, and is not created by Allah

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is the Quran.

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The Quran is the Kalam one, it is the word of Allah. And it's not the question of Allah, he was tortured and he was punished. And then they asked him, they asked him later how, you know, how was the weeping the punishment? How did it feel?

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He said, It hurt the first 20 times and after that,

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you know, I didn't feel anything.

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So May Allah subhanho wa Taala reward him he was not prepared, because if he actually said that, then he's going to have so many people follow Him and preaching that he was prepared to put up with some lashes to put up with some torture, but not allow for the deen of Allah to be distorted. These are the men of Islam.

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And then hamdulillah today, we still have rejected and we still have some men.

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So we learned from this hadith that flattering the rulers flattering speech.

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falsely praising them and telling lies before them to when their pleasure constitutes an effect. it constitutes hypocrisy and is a great offense in Islam.

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Another Hadith that mmm no Rahim Allah huhtala included.

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And this hadith shows us that Rhea, Rhea showing off a lead to humiliation. When you don't do act sincerely

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For the sake of Allah, sooner or later you may be humiliated.

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The hadith of john de Broglie Allahu Allahu Allah messenger sallallahu alayhi wa sallam he said, Man, some man some Allah who be woman euro he euro illa hoobie mata con la la Mini. It is found in Bukhari Muslim it's agreed upon.

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Allah Allah Smith says hola Salim said, He, who so act to show off Allah will disgrace him on the Day of Judgment.

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And he who does good deeds so that people

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may hold him in high esteem Allah will expose his hidden evil intentions before the people on the Day of Judgment.

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And we find not only on the Day of Judgment, some people are humiliated in this life.

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The next haddie is another very dangerous Hadith

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whereby the Prophet sallallahu alayhi wa sallam informs us in this Hadith, that the show offs, that those who do things to please others and not for the sake of Allah subhanaw taala alone. They will not smell the aroma.

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The fragrance of gin

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yaku Naboo sallallahu alayhi wa sallam Manta Allah Inman mingma used to be he was rula he has zoa gel. Lariat Allahu Illa Lucy Barbie here are upon Mina dunia Lamia Jade rfl, Jenna to malkia. A person who acquires religious knowledge which is normally acquired to gain the pleasure of Allah, for the sole reason to secure worldly comforts will not even smell the fragrance of gender on the Day of Resurrection.

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And this hadith is found in sunon Abbe de would

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then emammal nawawi Rahim Allah tala, he included a chapter, which is things he titled it things not to be considered a showing off. So now we've identified the evil ramifications of showing off. So what is it that does not constitute showing off?

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The next Hadees Hadees Abu Dhabi Allah one who Allah that we find in Sahih, Muslim, Allah's Messenger sallallahu alayhi wa sallam he was asked, Are atera joola Yama Allah Allah Allah Allah mineral Heidi y Meadow who n s y La Perla tilaka ji Lu, Bushra min.

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So he was asked tell us about a person who does some good deeds and people praise Him. Will this be considered a showing off so you do a good deed? People come and praise you my Chatelet to better Khaled Great job. Fantastic. Well done. Wow, that was just a brilliant performance, you've done a good job, excellent meal, excellent. Whatever it is, okay.

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That people praise other people. And by the way, this is something that is very,

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very good trait and quality to have prayer to complement. complimenting people, as long as you know that it's not going to lead them

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to derail or to basically as we say, in this day and age to get to their head. And then they start to Yani, it will be damaging to the loss. So we have to also assist that.

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So when you compliment somebody, this acknowledgement, when you acknowledge people when you are validating the goodness that somebody does, it's a very powerful way also of bonding, especially between couples, whereby you don't take your spouse's actions and services for granted that you say jozek, Allahu halen, Jazakallah halen that you give a gift that you say nice words.

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No problem in flattering your spouse that will only motivate them and encourage them to do more for you.

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So we learn from this hadith that if a person does a virtuous act to please Allah, and people praise him for it, then there is nothing wrong in it.

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In the Hadith, he said, when he was asked, tell us about a person who does some good deed, and people praise Him. Will that because they're showing off he said, this is the glad tidings, which a believer receives in this life. It's actually a Bushra, it's a glad tiding

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tactually A glad tiding

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there's nothing wrong with it. Such praise is the glad tidings which he receives in this world.

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sincere admiration

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and praise of someone by the public is not a disqualification. It is in fact an evidence of his virtue or his virtuous conduct his virtuous behavior, and it's a recognition by Allah azza wa jal

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especially when the act conforms with the swindler and the way of the Prophet sallallahu alayhi wa sallam.

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So inshallah, who to Allah

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we will conclude with these words, and Allah subhanho wa Taala knows best, we ask Allah subhana wa Taala to make us from amongst those who are sincere in their actions in the acts of worship, and who was sincere. In this in this speech, seeking only the pleasure of Allah azza wa jal, we ask Allah subhana wa Taala to protect us from the punishment of the Hellfire and from being from amongst those who are

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deemed to be humiliated or disgraced, or to be distant from his resume on the Day of Judgment, because of our lack of a class and we ask Allah subhana wa Taala to make us from amongst those who do smell the fragrance and aroma of gender and not from amongst those that will be deprived from the aroma and the from the fragrance of gender due to showing off and Allah subhanho wa Taala knows best well sal Allahu wa Sallim wa barik ala nabina Muhammad Assalamu alaykum warahmatullahi wabarakatuh