Prohibited Actions 3
Channel: Bilal Dannoun
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smilla rahmanir rahim al hamdu Lillahi Rabbil alameen wa sallahu wa salam ala nabina Muhammad, Allah Allah He was happy he may or praises due to Allah, and may the peace and blessings of Allah be upon our beloved prophet muhammad sallallahu alayhi wa sallam, and upon all those who follow His guidance, who follow his creed, follow his methodology his way until the last day, expect his brothers and sisters in Islam or Solomonic or Morocco to lie here but I can't talk. Today inshallah to Allah, our presentation is entitled, prohibitions in Islam par three. Now over the last couple of weeks, we have been exploring chapters related to prohibitionist in Islam. actions that are Haram,
that are not allowed in Islam
that have been deduced from mmm no his book real solid hand and he has an he has actually a book entitled kuttabul or more elmen he and her that the book of the prohibited actions. Now, it's very important to know what is prohibited what is haram so that we don't fall into the harem, and one of the Sahaba, or their loved one, by their loved one who Allah, he had actually been well versed with that which is prohibited in Islam, just so he doesn't fall into the harem. So remember, Noah's a panelo, he has mentioned a number of chapters, he has dedicated many pages, to this book of prohibited actions. And so we are today in titling this presentation as the prohibited actions in
Islam. Part Three, given that there'll be a number of parts related to this area. Now today we continue on, and we look at the chapter that he has entitled babble to him, and further and further and the prohibition of
treachery and breaking one's covenant. Now Allah subhanahu wa taala inserted matita from the Quran, he says, Yeah, you have Latina M and o elfo. Below code are you who believe fulfill your obligations, fulfill your obligations or hear the word actually uses our code and our code is your contracts? I mean,
a contract is an agreement and it's an obligation that you need to fulfill if you have entered into that contract and agreed upon it. And that's why as Muslims if you know you're not up for if you cannot fulfill a contract, if you don't have the means to fulfill the contract and the agreement, then don't enter into that agreement to begin with. Allah subhanho wa Taala says, watch out for Bella the in the kanima Sula and fulfill every covenant verily the covenant will be questioned about so you will be questioned about your agreements we will be questioned about our contracts and our covenants as Allah subhanaw taala has made very clear in his book in the Quran, now Amendment No, we
in this chapter, he enumerates or he lists some Hadith the first Hadith is a hadith that all of us should be well aware of. And it is the Hadith that entails the traits of hypocrisy of defect, you know, what is it that makes them tick and what is a hypocrite and the Prophet sallallahu alayhi wa sallam, he said that
whosoever possesses these four characteristics is a Shi hypocrite. And anyone who possesses one of them possesses a characteristic of hypocrisy, to he gives it up. And these are when he's interested. When he is entrusted with something, he proves this honest. And when he speaks, he tells a lie. And when he makes a covenant, he proves treacherous, and when he quarrels, he behaves in a very imprudent, evil and insulting manner. So these are the four traits. If you have these four traits, you're a complete hypocrite. Okay, if you have one of these traits, then you have one of the traits of hypocrisy. So again, when we look at this Hadith, the Prophet sallallahu alayhi wa sallam the
first one he mentioned, is when you were entrusted with something, you are dishonest, okay? You will, you will you do not you go about disclosing that trust that which are not treating that trust seriously.
That when you speak, you lie, that's the second one. And the third one, and this is why he has included it in this chapter is when you make when you when he makes a covenant. He proves treacherous. So that's that and then when he calls in the fourth one, when you call us when he argues with someone, he behaves in a very insulting manner. And this is something that Muslim
really need to be aware of that it is about having that the left the manners, the Prophet sallallahu alayhi wa sallam he said in there my wife to me ma'am Academy, that I have been sent to perfect good moral character. We need to have good athletic good manners through and through to both Muslims, relatives, non Muslims, people that are around us way to always show and inshallah be advertising Islam through our good manners.
The next Hadith is the hadith of Ibn Massoud.
And he says that even Omar and ns for the love and humor that are lost messenger sallallahu alayhi wa sallam said, so this hadith is actually by Eben Massoud even Ahmed and Anna's for the Allahu anhu Allah messenger sallallahu alayhi wa sallam, he said, For everyone who breaks his covenant, there will be a huge flag on the Day of Resurrection and it will be said, This flag proclaims a breach of Covenant by so and so. This Hadith is found in Bukhari and Muslim so one of the one of the ways our loss of panatela humiliates people is through this flag, you'll be burying a flag, because you will treasure it so because you broke, you know, your agreement. So this hadith is
is evidence to that. So everyone who breaks his covenant, there will be a huge flag on the Day of Resurrection and it will be said, This flag proclaims a breach of Covenant by so and so. The next hand is what we learn about again, what we learn from this hadith similar to the previous Hadith, Hadith, Abu Sayyaf de la Guan Hua, Allah messenger sallallahu alayhi wa sallam, he said that everyone who breaks a covenant, again in agreement will have a flag over his back on the Day of Resurrection, and it will be raised higher according to the nature of his breach. Behold, there will be no greater a sin with respect to breaking the covenant than that of a ruler who breaks his
covenant with the Muslim masses. So the greatest breach really is when a ruler breaks his, his his
hip he breaks his agreement
or his covenant with the Muslim with the Muslim masses.
Again, we have another Hadith in this chapter, Hadith Abu hurayrah Ravi Allahu Allahu Allah, the Prophet sallallahu alayhi wa sallam, he said that Allah the Exalted says, so this is a hadith kotse, Hadith footsy Allah subhanho wa Taala he says, I will contend In other words, I will go against though I will fight, I will contend and the wording here in Arabic, he said, for aletheia to an Anna hosmer home yom Okayama, that there are three people, I will contend against three types of people, three types of people, one who makes a covenant in my name, and then he breaks it. One who sells a free man as a slave and devours his price. And one who hires a workman and having taken full work
from him does not pay him his wages. So one of those three types of people that Allah Subhana Allah will contend against is one who makes a covenant In the name of Allah subhanaw taala and breaks it and the people that use the name of Allah Subhana Allah to Allah and then break that agreement. The next chapter that mmm no Rahim Allahu taala included is prohibitionist of recounting of favors. Okay. So here he mentioned an area from the book of Allah azza wa jal. Yeah. Are you here Latina Amano, la Lu sakata combi, many will ask Allah Subhana Allah says, Do not render in vain your sadaqa by reminders of your generosity, or by injury. So you know when you do a sadhaka when you're doing a
kind act to somebody and then you keep on reminding them about that. That's an Islamic that's not from the manners of Islam to remind others about the sadaqa that you gave them, okay, you came for the sake of Allah azza wa jal. Allah is now in the Quran making it very clear. Yeah. Are you holla Dina Amano he's addressing the believers. Yeah you Allah Deena Amano, la pelota Yanni
make your your soccer go in vain. Okay. Laptop tillu SATA catacomb bill many will ever buy by reminders, okay, or by injury.
And then Allah subhanho wa Taala has also spoken about this elsewhere in the Quran,
whereby he says Allah Vina Yun, Fiona and wila, whom feasability la he Suma, let us be our own Emma un*able Manuela as those who spend their wealth in the cause of Allah and do not follow up their gifts with reminders of their generosity or with interior. We're moving on in Charlottetown and Hadith that he or the Hadith that he actually included here include one Hadith, and in this chapter, and basically the Prophet sallallahu alayhi wa sallam has
alluded to the fact that these people who remind others of
of this that our last panel with Allah will must speak to them on the Day of Judgment. Based on this hadith that we find is originally a Muslim Hadith abuser radi Allahu Allahu Allah messenger sallallahu alayhi wa sallam observed, he said, there are three types of people to whom Allah will neither speak on the Day of Resurrection. No look at them, no purify them and they will have a painful punishment. Allah specially you saw Selim repeated it three times. They mentioned that's how serious it is. And he said the prophet SAW Selim, he said they are ruined. Okay.
Abu Abu that remark they are ruined, who are they? Our last messenger? Okay. Upon this, the prophet SAW Selim said one who lets down his lower garments out of arrogance, one who boasts of his favors done to another and
the one who sells his goods by taking a false oath. Now, the first one the first one for the loss of power dialer will not speak to on the resurrection, no one has even looked at them nor will he purify them and they will have a painful punishment for things for four things. The first one he said is the one who lowers his government's out of arrogance and this is known as Isbell is bad, and this is where there is some controversy or some difference of opinion amongst the Ola expel is where you have this is in reference to males not in reference to females is where you have your lower garment. It might be an is our, like a you know what, that which you wrapped around your lower body,
it could be a soul, okay?
It could be also just, you know, wearing trousers, okay, that if you have them under your your ankles, then this is this is called it's banned. And if you're doing it out of arrogance, because what it means if you having them below your ankles, especially if you're dragging on the ground, in some cultures, that's a sign of arrogance, that, you know, I have extra material to, you know, extra material on my on my lower government. So if you're doing it out of arrogance, then you definitely include it in this hadith. But the question is, if you're not doing it out of arrogance, if you're not doing it out of arrogance, some scholars, they said well, you're not included in in this and
this is not done out of
out of out of showing off. So therefore you will exempt it. So but however we do learn from the sooner Professor Selim that his garments were above his ankles, so it is fun to to tailor the lower garment and to have it above the ankles. But if you're having it under the ankles, like I said, Some scholars have allowed this as long as it's not done out of out of showing off. As long as it's not done out of arrogance, out of boasting in a liquid, I look what I have.
So but the safer option would be to have it above your ankles. The second type of people that are included in this Hadith, there are lots of panel with Tyler will not speak to them on the Day of Resurrection, he won't look at them, he won't purify them and he's going to punish them. Okay, the second type of people is the one who boasts of his favors done to another person, you know, recounting the favors, I did this and I did that for you. You know, that again, Allah azza wa jal hates this to this extent that is included in this Hadith, right? So again, when we do things, we do things for the sake of Allah Subhana Allah to Allah. And even if he didn't do for the sake of Allah
and don't really count your favor, don't recount your favor. And the third type of people is the one who sells his goods by taking a false oath. He says, well, law, you know what law I bought it for $1 I'm going to give it give it to you at cost price in his life. He's bought it for 50 cents or you know, he's bought it at a lower price. So at
Again we need to be honest as Muslims we need to be honest and we need to be inshallah tada aware of the consequences of being dishonest and taking a false oath. The next chapter that mmm no we included
in this book of prohibited prohibited actions is the prohibition of arrogance and oppression, being arrogant and being oppressive. Okay? Again, this is against Islam, Allah subhanho wa Taala
he says, Fela, Suzaku and fusa comb who Allah will be money Taka. So a scribe not purity to yourselves, he knows best him who feels Allah and keeps his duty to him. Now the the Hadith that he has mentioned, the first Hadith he mentioned here is the Hadith,
where it is found originally in Sahih, Muslim Allah messenger sallallahu alayhi wa sallam said, Verily, Allah has revealed to me that you should adopt humility, so that no one may wrong another and no one may be disdainful and haughty towards another. So, my dear brothers and sisters in Islam, anyone whom Allah has granted wealth or authority, beauty or splendor, should take it as a law's gift. Allah gave you that as a gift, this is from Allah subhanaw taala he should take to adopt humility and humbleness and express his gratitude for it only to Allah subhanho wa Taala he should benefit people with the gifts bestowed upon him by Allah and not make them a means of pride and
oppression. So this is something that we need to keep in mind always that whatever Allah has given you, or whatever you have, is because a lot as Jen favored you, Allah azza wa jal gave you that as a as a Hebrew as a gift as a blessing as an Yama from Allah azza wa jal, and it could well be a test from Allah azza wa jal, not everything that you have that you see is that as a blessing is actually a blessing, it could be a blessing, it might actually be a blessing in disguise it it's actually a test.
So the Hadith in here, another Hadith that he has mentioned here,
or we move on actually to the next chapter, the next chapter that he has mentioned, is the prohibition of breaking ties and relationships, the prohibition of breaking ties and relationships. Now, lots of panel data says in them, I mean, honor, it worked for us the whole bainer a hallway column that the believers are in what it means that we are Brethren, we are brothers and sisters, okay? The believers are nothing else than brothers in Islamic religion. So make reconciliation between your brothers. And a loss of power to Allah says, whenever I want to Allah if me 101, but do not help one another to sin and transgression. So we are, we have a duty towards each other as
brothers and sisters, we should always be helping each other, supporting each other, advising each other. And here he mentions, the hadith of NSE been many that is found them behind a Muslim, the Prophet sallallahu alayhi wa sallam he said do not desert meaning don't stop talking to one another. Do not nurse hatred towards one another, do not be jealous of one another and become as fellow brothers and slaves of Allah it is not lawful for a Muslim to stop talking to his brother for more than three days. So it's not lawful in Islam to desert your Muslim brother or your Muslim sister just because you've had a fallout with him. It is not from the Islamic practice to desert them.
Okay, and this next height is also supports that it's the hadith of Abu al Ansari Allahu Allahu Allah that we also find in Buhari and we find it in Sahih Muslim, Allah messenger sallallahu alayhi wa sallam he said, it is not lawful for a Muslim to deserve or to stop talking to his brother beyond three nights beyond three nights. Yeah, you've had a fallout. You need to you need some timeout allies though. Again, Islam has given you three days and three nights that's it.
No, the one turning for three nights, the one turning one way and the other turning to the other way. When they meet the better of the two is the is the first one to greet the other other words, the better of the two is the one who initiates the salon. Now, this hadith has prescribed an easy way for resuming the relations and that is through the salon. That if you've had a fallout with somebody, okay, and then you come across them, then the best way to break the ice between you both. So Panama is the expression as salaam Aleykum Selam Aleykum it means Peace be to you. And then that way the person will now say Why leave
Mr. Lamb. So you've handled that we have this greeting, that's an icebreaker. And that really helps to really break down
tensions. So again, this Huggies has prescribed an easy way for resuming the relations because solemn increases mutual love and paves the way for conversation and reconciliation. Now, this next Hadith basically describes how every Mondays and Thursdays our actions are raised to Allah subhanaw taala except an Allah subhanaw taala He forgives people except the two people who are holding grudges and who have are not talking to one another. Have a whatever their loved one who narrates the process tell him he said in this hadith that is found inside Muslim. The prophet SAW Selim, he said, the people's deeds are presented before Allah on Mondays and Thursdays and then every slave of
Allah is granted forgiveness. Now this forgiveness, of course, is of the minor sins because the major sins needs sincere repentance and they have to you have to fulfill the conditions of Toba, which is to you know, stop the sin that you are committing that you don't intend on doing it again that you have regret, as you have remorse, okay, it's done before it's too late.
So he said before, so people's deeds are prevented are presented before Allah on Mondays and Thursdays and then every slave of Allah is granted forgiveness. If he does not associate anything with Allah in worship, so no sharing, but the person in whose heart there is rank or against his brother will not be pardoned. With regard to them, it will be said twice, it will be said ruku Rainey had diastolic heart, it will be said hold these two until they are reconciled hold these two until they are reconciled. So let us not deprive ourselves of the forgiveness of Allah, by having this resentment and this hatred or this animosity towards another Muslim brother or sister. Now,
here we have also a prophetic prophecy
whereby the Prophet salallahu alayhi wa sallam he actually said
that the sheath on the shaitan has despaired of being worshiped by those who engage in prayer in the Arabian Peninsula. He said in a shape on a pod a sir, as and, yeah, Buddha, Buddha who Alamosa Luna features Isla de lado de xira. Tila Arab is the Arabian Peninsula. Now, the province of Salem is saying that is prophesizing, that the shape buyer is going to give up on trying to influence influence or two in a negative way, in a bad way, of course, being shaped on that those who perform their prayers, those who are performing their praise in the Arabian Peninsula, but has not lost hope in creating
dissension among them. So
here, his prophecy has come true that Muslims will fight among themselves. And as a result of mutual conflicts, they'll civil links with one another. And this situation will arise as a result of mischief and of course, evil suggestions that are made by the shape and
so this is a very interesting Hadith to note. We move on now to the next the next chapter, the next chapter, that mmm Oh no, we included is the prohibition of to holding secret counsel to the exclusion of conversing together
a third Now, sometimes what happens, we find, for example, that you find yourself in a situation where there is three of you, okay, and then you want to hold the conversation with another person, but you exclude the third person in Islam, you're not allowed to do that. Because if you take the second, if you take if there's three of you, and you take one of one of the other two to sort of secret conversation, then the other person may think that you are talking about them. Okay? That's not allowed in Islam. And here we have evidence to this Hadith, urban Amara, the Allahu anhu, the Prophet sallallahu alayhi wa sallam. He said in the presence of three people to should not hold
secret counsel, you shouldn't be sitting there talking that the two of you with it to the to the exclusion of the third. Now this hadith is Phantom Bukhari Muslim. And the question is What about if there is four of you?
Now if there are four of you,
in the audience that is finishing up their wood.
I asked even Omar
What if there are four people and he said there is no harm in that? Because you see, if you take one person away, there's still somebody there that he can converse with.
And then he won't think that it's just about him It could be about the other person if you started to think if he was going to think that that person is talking about them.
So this is what's been mentioned. Regarding this. Now there is another Hadith to support this chapter. Hadith Eben mestrado the Allahu anhu Allah's Messenger sallallahu alayhi wa sallam he said
when three of you are together, two of you must not Converse privately ignoring the third to the number increases less than a third should be grieved. Third should get upset.
We move on in shallow data to the next chapter that mmm now we have a hammer Allahu taala included and that is prohibition of cruelty, the prohibition of cruelty.
the cruelty towards an a cat. And I'm sure many of you know this hadith Islam
imposes that we treat even animals with kindness. And he mentions the hadith of Ibn Ahmad. radi Allahu Allahumma that we find in Bukhari Muslim, a woman the prophet SAW Selim said a woman was punished in hell because of the cat which she had confined until it died.
She did not give it to eat or to drink when it was confined. No Did she free it so that it might eat of the vermin meaning you know insects and rodents and things like that that that cats eat of the earth? So Allah so the Prophet sallallahu alayhi wa sallam
is telling us that this woman okay is being punished for imprisoning a cat neither giving it food or drink and neither setting it free to get its own food and drink. So subpanel like it this is what is them has said about an animal and how we treat an animal and cat in this instance, okay, then what do you think is Stan has said about you know, other human beings and the sanctity of life I mean, you know, Islam is all about
is very much about preserving life, you know, preserving the life of other people.
in Islam, you know, you're not allowed to shoot at live targets, you can just, you know,
put up a bird or or any other animal and just you know, say now I want to,
I want to practice I want to practice on this on this animal. We have a hadith here, Hadith, Eben amaravati Allahu anhu that we find in Mohali and Muslim.
The Prophet sallallahu alayhi wa, he actually writes that I happen to pass by some lads of the kurush oratia of the tribe,
Polish, who had tied a bird at which they have been shooting arrows, every arrow that they missed came into the position of the owner of the bird. No sooner had they seen Ibn Ahmad they dispersed. Their upon Eben Armand said who has done this May Allah curse him who has done so? Verily Allah messenger saw Selim has cursed anyone who makes a live thing, the target. In other words, the target of one's marksmanship, marksmanship, so, you know practicing the curse of Allah is upon this person.
So it is a major sin to pin down a living being to make it a target. Okay, and the person who does this is cursed in Islam.
The next Hadith, Allah's Messenger sallallahu alayhi wa sallam, he forbade animals being tied as targets, okay, in other words as targets So again, we have more than one Hadith to support this. In Islam, one has to also be kind to the slave now, slavery is something that existed before Islam. When Islam came about, or when Islam or at the time of Prophet Muhammad SAW Selim, we find regulations in place to protect the rights of slaves. So here we haven't had a hadith whereby
Abou arisa Wade Eben
here, Angela Juan when I was the seventh child of Bernal mcaren. Sorry mcaren. And we had only one slave girl, when the youngest of us once happened to slap her on her face, and the last messenger sallallahu alayhi wa sallam, he ordered us to set her free, you cannot cause any injustice to a slave. It is a serious crime in Islam to beat to beat one servant or slave and the one of the ways to expiate or to purify yourself of this sin is to set the slave free.
There is another Hadith Hadith Eben amaravati Allahu anhu, may Allah messenger sallallahu alayhi wa sallam, he said that the expiation for beating or slapping a slave on the face for so for something he has not done is to set him free. So if you slap your slave, okay, and of course it doesn't probably exist in this day and age. But
if you slap your slave, then one of the ways to
expiate or to compensate for this sin is to set them free now, I will call the Al Rahim Allah who to Allah I'll call the Al he says that there is consensus that there is consensus on the point that that setting the slave free is, is desirable, but this is
there is must have it's not an obligation. It's not an obligation, but it's more swin and mooster have to do so. Okay.
What is the slimex stance on torment? It has been rated that he Sham Eben hakam, even his mo the Allahu anhu Omer happened to pass by some
non Arab farmers of Syria who had been made to stand in the sun and olive oil was poured on the heads and he said what is what is the matter and he was told that they had been detained for the non payment of jizya. Now jizya is what non Muslims pay when they as attacks when they are under the care of the Muslim state. This is called the jizya.
Now, another narration said that they were being tortured for not having paid and Herat. Now, Mirage
is is also a tax that we find in Islam, which is charged on the produce that is yielded by land which is in the possession of non Muslims in a Muslim state. So the non Muslims they own this, this land, they have possession of that land, but it's actually the land.
Overall the land is a Muslim land, it belongs to the Muslims, so they have to pay what is known as hot Raj, and then we have something else could choose here. In any case, there upon his shame, he said, I bear testimony to the fact that I heard a last semester you saw Selim saying that Allah will torment those who torment people in this world, okay, in a law where you either people levina you as the Buddha, nessa dunya those who are tormenting others, Allah is going to torment them. Okay? And,
and he goes on and he says, Then he proceeded towards their Amir and reported this hadith to him. And the Emir then issued orders for their release that they were not they were unaware of this Hadith, they were unaware of this. So again, it is prohibited in Islam to to torture to torture people.
Now prohibition of of branding animals on their face is not allowed in Islam.
You know, there's a there is a process of branding animals for the sake of identification to identify that this animal belongs to you. So you can brand them on any part of their body in Islam, it prohibits branding them okay on the faces.
So we have the hadith of Ibn are best for the loved one Houma, Allah's Messenger sallallahu alayhi wa sallam, he saw a donkey Okay, which had been branded on the face, okay. And he disapproved of it. And upon this urban I bet he said, what law he by a law I shall not brand the animal but on a part at a distance from the face. So even our best fidella Juan Houma, then commanded branding of the hips, he was the first person to brand the animals on the hips. This was even happening.
By the Allahu and Houma
we have a hadith even at best for the Allahu anhu man and he goes the donkey with a brand on the face happen to pass by before Allah Mrs. Arsalan thereupon he said May Allah curse the one who has branded it, meaning branded it on the face.
Another type of torture is torturing people by way of of burning them. And again, this is against Islamic teachings. aerated Abba hora de Allahu anhu what are the last messages I sent him, he sent us on an expedition and said to us, if you find so and so, and he named the two persons belonging to the forest, commit them to the fire, commit them to the fire.
when we were on the verge of departure, they were about to leave the province I sell them he called them back and he said I ordered you to burn so and so. But it is Allah alone who punishers with the fire. So if you find them, put them to death. Now, so here in this Hadith, we learn that the phrase that he used, were in another layer you it will be higher in law law that only Allah punishes by by means of the fire We are not to punish others by way of burning them. Okay for in order to move him up to lumen that if you find them then basically put them to death.
Now, there is another Hadith Hadith, Eben Massoud or the Allahu, and who we were with Allah Messier saw Selim in a journey when he drew apart
basically, he went to relieve himself in his absence, we saw a red bird, which had two young ones with it. We caught them and the red. We caught them.
He said, in his absence, we saw a red bird which we had which which had two young ones with it. We caught them and the red mother bird came beating the earth with its wings. In the meantime and lots Missy saw Selim returned and said, who has put this bird to distress on account of its young, return them to her and he saw Selim also noticed amount of ants, which we had burned up, and he asked, Who has set fire to this? And we replied, We have done so and the prophet SAW Selim said, he said, No, who, Liam Buffy and you are the BA and you as the revolutionary illa robina he said, that
none can chastise on uncon punished with the fire except the Lord of the fire, except the Lord of the fire. So again to catch a nestlings of a bird and torment them or to burn the house of insects along with their inmates This is something which is prohibited in Islam so it's probably look at how kind Islam wants us to be towards animals and towards and it's not allowed to burn even insects not allowed to burn insects.
We go on to the next chapter that mmm no we are ahem of Allahu taala included and that is the prohibitionist of procrastinating by a rich person to fulfill his obligation Allah subhanaw taala says in Allaha yeah Moodle calm and to add to amenity Illa Allah Verily Allah commands that you should rent the back the trust to to whom there are Jews and lots of Allah says for in for in Amina baba baba
fell you ad delivered to me now, I monitor that then if one of you interest the other, let the one who is interested discharge his trust
in Bukhari and Muslim, we have the hadith of Abu huraira the Allahu anhu who said, it is an act of oppression, it is an act of oppression on the part of a person to procrastinate in fulfilling his obligation. McLovin even that when you procrastinate, if you owe for example, if you owe money to somebody and the due date has come about and you have the means and you procrastinate and you delay the creditor. This is a form of oppression and Islam has spoken against this motto honey loulan This is a form of oppression
and the Prophet sallallahu alayhi wa sallam.
He said if the repayment of a debt Jew to any of you is undertaken by a rich person, you should agree to the substitution
What is the What is the otbi? How to comb Allah Molly in fell?
fell yet fell yet but the next. The next one the final chapter that I want to mention inshallah hoteller for this module in sha Allah or for this part
the the undesirability of giving a gift and then asking back for it in Islam, it is an Islamic, it is not allowed to ask for your gift back once you give your gift halus done, you give it to the person and don't ask for it back. Okay, whether it is your wife, whether there is your husband, whether it is whether is your friend, your mother, your father, your teacher, your child, your children, do not ask for the gift back.
This is a repulsive act. Listen to how repulsive it is. The Prophet sallallahu alayhi wa sallam in the hadith of Ibn at best, probably Allah one Houma that we find in Bukhari and Muslim.
He said that the prophet SAW Selim said, He who gives something to someone as a gift, and then gets it back from him or her is like a dog, which eats its own vomit. It's like a dog eating its own vomit. And other narration is He who gets back his charity is like a dog, which vomits and then returned to that and eats it. Okay.
Now we have another Hadith which basically also teaches us that in Islam, it is not permissible to buy back what you gave in charity. So if you give something as a sadhaka as charity, you will not to buy it back. Okay. And this hadith is evidence to this. It's the hadith of Omar Ibn Al Shabaab rob the loved one who Allah I donated he said, I donated a horse in the way of Allah. Its new possessor and its new owner did not treat it properly. I made my mind to buy it, because I thought that he would sell it as a cheap price now that it's you know, it's got a little bit more older, weaker. He thought, you know, buy it back.
I asked the last messenger sallallahu alayhi wa sallam about it, where upon he said, Do not buy it, and do not get back your charity. For one who gets back the charity is like a dog that eats its own vomit. And the Hadith is found in Bukhari and Muslim and Allah subhanahu Allah knows best, what sort of Allah who was selama What about a cat and abena Mohammad inshallah hota Allah will continue with the prohibited actions in Islam as outlined through the chapters that are found in the other sila hain by mmm now we in the weeks to come inshallah to Allah, Allah hota hai la Island and Allah subhanahu wa tada knows best. What sallallahu wasallam Rebecca Elena Bina Muhammad was salam o
Alaikum warahmatullahi wabarakatuh