Fiqh of Worship 6

Yasir Qadhi


Channel: Yasir Qadhi


File Size: 25.03MB

Share Page

Episode Notes

Shaykh Yasir Qadhi discusses the Sunnah of Salah.

  • To read beyond Rabbana Walakal Hamd.
  • To read more than once the Subhana Rabbi Al Azeem and Subhana Rabbi Al Alaa.
  • Reciting Durood e Ibrahim.
  • Saying any Dua before the Tasleem.
  • To raise the hand for the Takbeer.

What are the rulings on the performance of Sujood? What are the mannerisms that are discouraged during Salah? Shaykh Yasir explains the points in the best manner possible.


AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Transcript ©

00:00:00--> 00:00:25

Someone would leave it intentionally, his prayer is still valid, but he has left a great reward. Okay? Likewise, he should, in these two suitors, he should eat it, it doesn't have to be a stool in and of itself. But it should be at least a scholarship three or four verses long. You know, some bare minimum should be said. So you shouldn't just say what output enough to go down. It should be at least three or four verses, it should make sense like a paragraph of text, okay? Let's go at the end. Unless

00:00:28--> 00:00:29

it's in the Quran verses

00:00:32--> 00:00:40

unless it's a long verse, like it could be okay, or a long verse. The point is, it should be some type of, you know, paragraph of text.

00:00:44--> 00:00:45

And I you

00:00:47--> 00:01:25

know, basically should recite a certain amount of text the paragraph equivalent, like Like for example, it could it is a long verse, okay, it'll do the job in that manner because that is three verses it'll do the job the three the toaster, basically should recite not just delivering on just more than just a little amount, okay, there's a scholar say it three small verses or one long verse, you know, you have a long verse and recite that play, that's the fifth. So not for the fifth okay. The sixth one is that the Imam or the one that is reciting alone, he should read out loud in the soldier prayers. And in the first two records of Muslims and the first two records of Asia and in

00:01:25--> 00:01:56

the Juma prayer for prayers, he should read out loud so that the people behind can hear so there are for prayers where it is soon enough to read out loud pledges. First to the kinds of Muslims first to the cause of Asia and Juma if a person is leading the prayer or he is praying alone except for German because you might doesn't take place alone, but the other three prayers even if he's reading alone in his house for your career, it is sooner to recite it in a loud voice. Okay, so as soon as not a watch or record or shelter or anything it's going to recite it in a loud voice

00:01:59--> 00:02:36

Okay, likewise it is something that you say when you stand up from record you say something out loud and having that open I want to tell him what are these two statements further whatever these two statements are watching Okay, I understand what I'm gonna call him his watch, but to go more than that to go beyond that decision. So you say I know what I can handle Handan cattier on pi gamma mu Baba can see he can now you hit Ba Ba Ba Ba, Mr. Malhotra, me it will let me know how much you want me to my ship diminishing and bad. You don't have to write it down. It's available in that green book I keep on telling you about to buy fortification of the Muslims through remembrance and prayer.

00:02:36--> 00:02:53

I advise every single Muslim to get a copy of this book. change colors to green or purple or orange. Okay. Well point is this book is available I encourage everyone to buy it all of these lives that Amazon should use in his daily life and day to day life. They are all mentioned where to buy some I don't know ask me what are the cinemas?

00:02:56--> 00:02:57

Okay, he has a different version of that one.

00:02:59--> 00:03:14

This would be number seven. Yeah. So to add something more than the above and I want to enhance is sooner okay. Likewise to say the panel have been added and somehow not have been more than one. As soon as what was the Think of it once what is that qualifiers? What is the hookless thing is once you

00:03:15--> 00:03:37

watch it, you must say it at least once and I don't be a Darla. Okay, there's not a bit to say it more times than to sit in a more complete form. To handle up the lie that will be handy to handle a bill that will be handy to handle that either will be handed three times. Okay? Or even more as long as an odd number. This is to know and is encouraged to say it's more than just once in the prayer okay.

00:03:39--> 00:03:48

Likewise, another Sunnah is to say the final tashahhud upon the Prophet sallallahu alayhi wa sallam Okay, that the shareholding in of itself defines what is the fulcrum of that

00:03:50--> 00:03:52

shareholder in and of itself was

00:03:55--> 00:04:18

broken. The first question what is wajib the second Sascha hood is broken if there's only one session to the whole prayer in other words, it's a to Dakar prayer is going to be okay, if there's a three or four occurs then the first question is what is the logic and the second question what is broken now after the show after the show you say along with the item Mohammed Ali Mohammed come up this portion is

00:04:20--> 00:04:23

so the first portion is Lucas, the second portion is

00:04:24--> 00:04:25


00:04:26--> 00:04:30

Eight one whatever, I'm not really numbering myself whatever you guys are number h1, okay.

00:04:32--> 00:04:59

Why quest to state in a perfect manner? You know, a lot. Nice one, whatever. I mean, shall we you guys can compare notes and find out which one maybe one of you merged two of them together. So for example, is the allama. Friendly Allah Mohammed Weiler Ali Mohammed Tomas Alitalia. Allah Allah for him in the Gambia, Majid barichara Mohammed Ali Mohammed Coronavirus, Allah Ibrahim Allah Allah, Amina Majid, or there are other other narrations also in the center concerning how to save the setup. But this is the most common word and most of us have memorized this. The

00:05:00--> 00:05:00

As soon as

00:05:02--> 00:05:03

this is mentioned in the center

00:05:05--> 00:05:06

this is the suddenness just

00:05:10--> 00:05:12

before that is that the Chateau

00:05:13--> 00:05:20

de La Sportiva Santa Monica. This is a record of the last one that you do in the prayer. The last one is Lucas,

00:05:21--> 00:05:25

what do you say after this along with sundiata, Mohammed Khalid Ali, Mohammed, this portion is too long.

00:05:28--> 00:05:31

We're getting this patient's vision. The lack

00:05:32--> 00:05:41

of actions or excuse me of statements is great as a drug. So it is so strongly encouraged after you finish the dish out. And after you finish

00:05:43--> 00:06:17

the follow up on the promises you make a drop before the system okay. And in particular, the participant said well why don't you finish his childhood, he should seek refuge in a lot from for things. A lot of them are in the Arabic I mean either be jahannam woman as I will cover woman fitness and lucky our mammoth woman facility admits he has a job, this is strongly encouraged this particular drops to seek refuge and for things from the punishment of the Fire for the punishment of the graves from the citizen of this life and death and from the fitness of the judge antichrist. This is strongly encouraged and anything after this because the process of density lets you make any

00:06:17--> 00:06:27

two other he wishes any of this dunya or the after it as soon as you make it at this point in time before the destiny This is also sooner is not broken or what

00:06:28--> 00:06:30

we have now finished as soon as we have

00:06:32--> 00:06:33

apply, remember want to send an

00:06:38--> 00:06:41

applause with a wealth of files with a nice

00:06:42--> 00:06:51

set of eyes. There are many. Firstly, to raise your hands with it as beautiful. What is the status of disability harm itself?

00:06:54--> 00:06:56

record to raise your hands while you're saying it is

00:06:58--> 00:07:00

okay to raise your hands while saying it is

00:07:01--> 00:07:09

likely to raise your hands when you stand up from record to raise your hands when you before you go down to the court and raise your hands what's the first time

00:07:11--> 00:07:38

when you stand up from the second record. So if you don't stand up on the second, okay, you won't raise your hand these four places it is to not to raise your hands physically raise your hand up to your ears, okay, the level of your ears either this way or that way. I mean, it essentially must go up to there that you raise your hand also some nurses that even to the shoulders, like you just go up like this. So you raised your hand four times. These are the four times for this one. Another thing now is to place your right hand on your left hand

00:07:39--> 00:07:55

on your shoulders like this. Okay? to place your right hand, on your left hand, the right hand is on your left hand. Okay? Not on your shoulders, excuse me, chest, on your chest on the lower portion of your chest. This is because the promise of someone said that

00:07:57--> 00:08:14

or is narrated in front of you though that the first of them would place his right hand on his left hand on his closet on his chest. This is also narrated in Sahib nickel zema, the patient officer, you're very quick. Hold on, hold on. We're getting this we're getting this right now we're talking about where to place the hands. Okay.

00:08:15--> 00:08:50

So the center is to place it on the chest. There are some narrations but they are weak. According to the law of the Mohammed the senior mama Noah when he was a Shafi By the way, your mama know we sent in as much work which is a famous work of his which is printed in 27 or eight volumes that big literally, I think one of the biggest books I have in my library that loss. He says in this book, it was more that the mohabbatein have unanimous consensus that the narration I mentioned below the navel is a weak narration is reported by Abu Dhabi. Abu Dawood after he recorded this, he himself said that his narration is

00:08:52--> 00:09:15

okay to place your hands, your right hand on the left hand below your navel, okay, this is a weak narration is not authentic narration and then a narration that has happened or that is acceptable states that the process of word taste would place his right hand on his left hand on his on his chest, okay, this is reported by a Buddha would uzima explicit and both narrations explicitly on his chest he saw the

00:09:17--> 00:09:48

ad for those people that pray with their hands down like this, then know that there is no narration whatsoever, either authentic or weak or even forged from the Prophet system that he would pray with his hands down. This is blind imitation of a certain color for a certain reason that he did this because he was whipped and beaten, that he could not raise his hands after that, but because of blind imitation. So now, the irony is that this is the type of hoonah horn who knows Mr. Malik. The irony of this is that a man in his own

00:09:49--> 00:09:49

in his own

00:09:52--> 00:09:53


00:09:54--> 00:09:56

into place. So how could it be

00:10:06--> 00:10:07

How can it be

00:10:09--> 00:10:44

working? How can it be that Mr. Malik himself narrates the Hadith? He is the one that is narrating the edit in his own book and more is still available. The more I go read it, go look at it. Demand. Mike has a chapter, chapter number so and so the placing of the right hand on the left hand in the prayer. he narrates the headings and he goes against it, is it possible to imagine even the Maliki's unfortunately some of them they just they blindly follow him to such an extent that they reject the own sin that the day that he himself married. The reason that he my mother did this was because of certain reasons, he beat him, he whipped him so hard, that he couldn't raise it as a free after

00:10:44--> 00:11:09

that. Okay. But unfortunately, this is the problem of blind following is that it makes you blind to it, Alan is much interested. And you exhaust like we talked about in episode eight, exalts a person to such a high level to such a high status that you forget who you really must follow a lot of these demands. We go through them to follow along as messengers, but we don't blindly imitate them with London, we take a look and His Messenger. So the center, we said is to place the right hand on the left hand where

00:11:10--> 00:11:11

on the chest.

00:11:13--> 00:11:14

Okay, hold on a second.

00:11:22--> 00:11:22


00:11:26--> 00:11:29

So that was a Western person.

00:11:33--> 00:11:46

Okay, the third or the third one, right? The third one is to stare at the place of his data. In other words, not to move his eyes left to right, but to stare at the place that he says that during the prayer, okay.

00:11:47--> 00:11:55

This is a narrative inserting it into the process and then would look at the place where he is going to do says that in the prayer, okay. Another thing that is that he should

00:11:57--> 00:12:31

stand with his feet slightly apart, not too much apart and not too close together, but slightly apart. Okay. So for example, let me show you, for example, like a slight minor, some people that go like this in the prayer in order to fill in the gaps is not allowed. If you're not filling in the gaps, if the brother next is not seeing the gaps, don't keep on coming closer together with no stay with your proper place. Likewise, it's not like this against us in Japan with your feet together is against us enough to stand with slightly apart just a normal, a normal gap if you like, Okay, well, that's coming later on. But right now we're talking about the gap between the feet, there should be

00:12:31--> 00:12:41

a normal length, okay? Likewise, up dissonance is that when you go to the core, then your finger should be slightly apart, or you want to be exhibited, again, no,

00:12:42--> 00:12:46

I'll draw it out. Because it's just the fingers should be slightly apart.

00:12:47--> 00:13:19

Let me do this, the finger should be slightly apart into court like it is, okay. So you shouldn't clasp them like that, nor should you make them light out slightly apart like this. And we also mentioned that the proper way or the proper way of doing the record is that your back should be straight and your eyes looking at the place that says this is also saying that the record is that you actually do record which is the minimum record just like this, but the center record is you go all the way down, your back is straight, your hands are slightly apart, your fingers are slightly apart, and you're standing at the place of size that this is a perfect record, the minimum record

00:13:19--> 00:13:37

which is what is the record is that you just you know, go a little bit down and your body is just about to do you know you can touch your your knees and you stay there until you're peaceful your address and then you go up again. But the perfect way of doing that is to like we said take your back straight and your hand should be slightly apart. Okay?

00:13:40--> 00:13:42

Okay, another thing is that

00:13:43--> 00:14:15

the person should first of all go down on his hands and then on the knee when he's going down to say now there is a difference of opinion because the process means that one of you should not imitate the camel as it goes down. Friday should be different from the cattle. Now the scholars have different about how the camel goes down. Because Do you consider it the front leg it's exact like his hands on his feet and basically there's a difference over how the chemicals down so basically the period that I follow on the what I'm teaching you now, did you go with your hands first. So you go like this, look at my hands and look at my knees. You go like this.

00:14:16--> 00:14:29

You notice first the hand comes first when you go down the hand and then the knee Okay, this is the pain that I felt like I said there's a valid difference of any if you want to follow another opinion after research that's that's up to you also

00:14:31--> 00:14:34

visit there's a very good very good okay.

00:14:37--> 00:14:59

Likewise, likewise he should firmly hold on to the ground with on this on the place of saying okay, we should do says that in a firm manner in the sense that all of his body parts are touching. That should be touching the sector. Now there are seven body parts whether we forgot to mention you might want to add this in your wider picture. There are seven body parts. It is why Jim said these body parts they touch in your sizes the ground. Okay, well

00:15:00--> 00:15:17

What are these body parts? What are these things the process of them said that I have been commanded to perform surgery on seven limbs on seventh function on seven body parts the first one is that is the face and when you said the face or excuse me he said the forehead he said the first one is the forehead and yet he pointed to his

00:15:19--> 00:15:33

nose. So, he said the forehead and he pointed to his nose meaning that both of these parts have to be touching the ground okay and then he said the two hands and then he said the two knees and then he said the tip of the toes. So, how many things are there

00:15:34--> 00:16:10

seven This is 12234567 Okay. So, let me show you that to that basically, when you perform center Okay, look at this now, the tips of my toes must be touching and this goes against the center people when they go like this and says no, it should be down the tips of your shows must be touching. Likewise you need obviously are going to be touching. Likewise Your hands are going to be touching and obviously both of your your forehead and your nose. And there's another problem many people they do say that and yet they do it on their head with their nose above the ground, okay, or they do on the nose and the head is not touching both of these things have to touch both of the forehead and

00:16:10--> 00:16:12

the nose must touch the the

00:16:13--> 00:16:28

ad must touch the place upside down. Okay, another thing to know is that your hands should be slightly your fingers should be slightly apart indecisive. Neither like this nor like that just slightly apart indecisive. Yet another signal is that go down okay?

00:16:32--> 00:16:42

Let your fingers should be slightly apart in the sun, just like we said for the record, that you don't make your fingers wide apart, nor do you make them all together just slightly apart. Yet another sooner is that

00:16:43--> 00:17:06

when you are inside death, you do not make your your elbows go out all the way nor do you make them touch your body. But in the middle, okay, you don't make it go out because the processor forbade looking like a dog forbade this type of like the dog that you don't take it all the way out and you don't hold it close to your body, but in between, so for example to be like that, let me try doing that again. Okay, there will be something like this.

00:17:07--> 00:17:21

Like that, okay, you don't take it all the way out. Now that you take it all the way in, it's just slightly apart. Okay. So, this is also a decision that because the person said he forbade the the acting like a dog or the taking out of the dog in the prayer,

00:17:22--> 00:17:27

What number are we on number nine number 10 is this is my okay.

00:17:29--> 00:17:46

Okay, another point during the size that is that his stomach should be free of his size, in a sense that he is doing such that in a normal manner, and he shouldn't be close together should be a normal manner. Estella should be free of his size. Okay, you understand that point estimate should not be

00:17:47--> 00:17:52

touching his thighs, it should be a bit away from that, like a normal says that basically.

00:17:53--> 00:18:08

Yet another sameness of the pair. And like I said, I'm sorry, really can't get into detail on the evidences. But all of this is narrated and headed to the process. And you can look at a glorified Buhari or a Muslim, go to you know, Bulu, Milan and he books out, and you'll be able to find all of these things that the processes used to pray in this manner. Okay.

00:18:11--> 00:18:26

Another thing that is that he should sit, it is called in the st. Raj manner, just rises up and I'll show you what it is, he should sit in the garage manner for the first childhood and between the subject and he should sit in a rock manner for the last

00:18:27--> 00:18:28


00:18:30--> 00:19:07

He should sit in an establishment it will show you demonstrate for you how he should sit in an IF collage manner for the first session. And for sitting between the two sizes. And he should sit in a work manner for the second two showers. So now what if a prayer is of two lockers? What should he do? You know if there are, if there are because that's the first session. In this case, you take it the other way from the other. So if it's to the cause, as soon as you sit in an IF garage, man, if it's three or four cars, then in the second one, you're going to sit next to us. And the third or the fourth, we're going to sit tomorrow. Now what is it tell us? And what is the world? Pay close

00:19:07--> 00:19:07


00:19:08--> 00:19:46

Okay, this is the star schema, and I'll show you a different angle here, unfortunately, is that basically this is the distortion that I think it is best to this way is that your right foot has your toes pointing forward, and you're sitting on the sole of your left foot. This is if there are okay, is that clear, everyone can see your right foot, your right foot is pointing towards the Qibla and you're you're and you're sitting on your left foot. This is if there are okay. The work means that you have taken your left foot and put it underneath your right foot. So you sit basically on your side and on your left buttocks like this. This is what looks like. Okay, so the process of in

00:19:46--> 00:19:57

the second record in the first session, basically he was sitting there rush and in the third or the fourth Raka he was sick. Everyone saw that clear. Okay.

00:20:01--> 00:20:09

Likewise, it is understood enough to turn right and then left while saying that asleep. We said that what is the status of the first thing?

00:20:11--> 00:20:12

The first step is

00:20:15--> 00:20:15

to look on

00:20:16--> 00:20:17

the second test name is

00:20:19--> 00:20:19

turned off.

00:20:20--> 00:20:44

Now, when you say that it seems to turn right, and then to turn left is of the sooner, okay, the process that I'm said, that are, in fact answer, Heidi, I would say, I think maybe we'll come to your point that I saw the profits of them at the end of the prayer, he returned, right, and then he would turn left, so much so that I could see the whiteness of his cheeks, I could see the whiteness of the cheek, he returns to such an extent, right?

00:20:45--> 00:20:46

Guys, guys, guys,

00:20:47--> 00:20:55

he would turn to such an extent that you could see the whiteness of his cheeks from the right hand side and the left hand side. But this is also a part of the tsunami.

00:20:56--> 00:21:04

So with that we have completed the tsunami of follow up sequence and the statements that are similar and actions that are done, we now move on to another long list.

00:21:06--> 00:21:08

And that is what is

00:21:09--> 00:21:12

discouraged during the prayer not what did not what

00:21:13--> 00:21:19

destroys it zipper. But what is discouraged what is McCool during the prayer, what is discouraged during the prayer,

00:21:22--> 00:21:30

again, a long list. Firstly, what is discouraged is that he should only reflect the fact that how without seeing another suitor because we set the center this is what

00:21:31--> 00:21:38

suddenness but this particular one is strongly encouraged. And that after he said that he had the first pseudocode he should repeat another suitor after the fact.

00:21:39--> 00:22:09

Likewise, it is discouraged to repeat the fact that has been a reason because the fact that has broken and you only do local one. So you don't repeat the fact and I think it's just dropped yesterday about repeating factors. She didn't pay attention and it is discouraged. Like I said, the reason is that this is a local, you shouldn't repeat it again, even if she wasn't paying attention, unless she realizes that she did not read the factor in which case she must read it in the first place. Or she read it with a major mistake. Like she skipped a verse or something. Obviously this case you will repeat it. But to repeat it for no reason just to say one thing and say it again. This

00:22:09--> 00:22:10

is discouraged in Florida.

00:22:12--> 00:22:19

In the same like obviously you have to send in every record differently. Another thing that is discouraged number three, I think is number two, okay.

00:22:22--> 00:22:22

Number three

00:22:25--> 00:22:27

thing only the fact that number two is repeating

00:22:28--> 00:23:05

repeating the pattern the same loci for no reason. Okay, number one is saying only the fact that without going on to another sort of another person number two is repeating fact, perhaps you said 100 a bit I mean, all the way to the end, and then you said all over again at the end all the way to the end, this is discouraged. Okay? The third thing is to return without any reason to turn around for no reason. Okay, because I just did an ad for the position of that this is a stealing that this shape and steal from your prayer. So when a person is praying, and you find that his eyes wandering here or there, or his body turns a little bit here or there, this is dealing with the shape and

00:23:05--> 00:23:14

steals from your prayer shavon is stealing from your prayer because it goes against the humbleness that a person should have during the prayer. So another thing that is discouraged is to turn for no reason.

00:23:15--> 00:23:23

Yet another asset which is encouraged is to close one's eyes during the prayer. Okay, the proofer this is what we just mentioned it a little while ago.

00:23:24--> 00:23:58

Because as soon as you look at the place of faith, so obviously the closer you are to go against the center, okay? Yet another thing, which is discouraged is to carry something for no reason like carrying a baby for no reason, if you must carry then it's fine. But if you can, for example, give the child or something to another person, then you should not be carrying it, okay. But it is allowed to because the promises that he would carry the daughter of Xena in his hands. And you know, he would he would pray while the daughter was in while while his granddaughter was in his hands. Okay, so I needed to record so you would place on the ground, and then he would pick her up because

00:23:58--> 00:24:08

a lot of the scholars say that there was no one in the family or at that time to take care of it. And that's probably possible they might have gone somewhere Allah knows what but he was carrying Xena or excuse me doesn't have enough daughter.

00:24:09--> 00:24:35

But they say then that to carry a child or something for no reason is discouraged because why obviously your concentration becomes less. Another thing that is discouraged is to stick out his elbows during the procedure. We already went over the cities against the center to stick them out like adults like this or like that all the way. You know, like your your hand should be close to your ears to go like this. Right or to go with your hands close with your elbow sticking out this is discouraged because the process of them

00:24:37--> 00:24:38

forbade the

00:24:39--> 00:24:45

the sitting of a dog basically, and this is how the dog if you look at the dog, this is what he does. And this is not what we're supposed to do.

00:24:46--> 00:25:00

When number seven number seven is to mess around during the prayer just do ridiculous acts that are not have the power to do external acts. So for example, and they give many examples of combing your hair or straightening your beard, you know or just take

00:25:00--> 00:25:04

Your clothes, you know, this is other cities the wasting of time. Okay.

00:25:05--> 00:25:19

Because obviously this goes against the humbleness and the fear and the issue that one should have during the prayer. So these type of acts are also discouraged. Okay? There's obviously common sense. Number seven, Number eight is

00:25:20--> 00:25:44

to place the hands right on the navel. This is by the way, not with the 100 pieces, they place it below the navel, where thing is discouraged to place it right on the navel. This is a process of an authentic Hades the process of forbade a person from praying with his hands on his name should be above it, this is similar. Okay. And one of them has a Hennessey's, they have it below the navel, but to have it on the navel, this is

00:25:46--> 00:25:46


00:25:48--> 00:26:16

Another aspect that is encouraged is to discourage Excuse me, is to open his mouth or to cover his mouth with something because the processor also when he he forbade this, during the prayer, a man if he has a turban on or a woman has Nepal been if there are no men in front of the woman that are heard that are not your madam she's you're taking a call boss, okay? Likewise, the men, if they have a turban or something that they're covering with, they should take it off their face, their their mouth, okay? They should take it off there.

00:26:19--> 00:26:22

Likewise, it is discouraged to pray to

00:26:24--> 00:26:30

an object besides etc. So basically, you can say, as soon as you pray to a sutra, what is a sutra

00:26:32--> 00:26:35

is basically any object in front of you that prevents a person from

00:26:37--> 00:27:09

breaking your mouth or crossing in front of you. So basically, it is discouraged to free to other than a sutra. In other words, if a person is praying in this role, and there is nothing in front of them, this is discouraged. Or if you were to face this call, and also say if you were to face a picture, or face another human being that whose faces towards you, not his back, because the person's back and access, etc. But if he is like I'm sitting here, someone would have come and pray right in front of me to say, but we're not here. This is discouraged, because it seems like what should it seems like worship. So it's discouraged to pray to other than a sutra and is discouraged

00:27:09--> 00:27:44

to pray to a picture for a stone or a rock even though your Nia is for the sake of Allah. But when someone sees you who might think that you are worshiping that picture, are you worshiping that fire? Okay, so this too, is discouraged. In other words, you can say we couldn't we could have mentioned this. And as soon as we say that, it is sooner is one basically, it is enough to pray to us. Or we can mention it now. And we say that it is not something that is discouraged, not to pray to us. And in fact, some of them are. And this perhaps is by the extreme opinion, but nevertheless that that it is wajib obligatory of the words you've asked for us to have a sutra, but I don't agree with it

00:27:44--> 00:28:10

today, I say that it is strong, strong, strong. Because the process is said whenever whenever, whenever whenever, whenever you praise, he should take, he should take some objects, for example, this karate grass, or if he's spraying go to the wall, or take the chair or something that prevents people from crossing in front of him. Okay, because when a person is praying, will surely get to that you're not supposed to cross in front of him. But if he has a sister, if he has that object that you're allowed to cross in front of that object.

00:28:11--> 00:28:19

Another point that is discouraged, number one, whatever the number is, I mean, you just write everything down Joe. Number 11. The next thing is to

00:28:21--> 00:28:59

wipe away or brush away rocks or sands when he is committing or when he's doing something, or to do it for no reason. So for example, when he's going down to say just many people, like when you had the old times that he would be walking, they would wipe it away. Okay, so the process and when he was asked about that, he said once do it, and even that removes some of the rewards. Because why because you're going into the front of the sense you're doing acts that are external to the product. So to wipe away something before you decide that this is my crew, but it allows the process to do it once if need be. But even that will remove some of the rewards. Also the scholars say like touching

00:28:59--> 00:29:06

your beard and playing with your clothes, and basically we call it all comes under messing around I mean doing things that are outside. Those are that's

00:29:08--> 00:29:29

another thing that is discouraged during the prayer is to lean against something. Okay. Now, we said the standing is a worst standing is a local affair. So if someone leads against an object temporarily, without putting his full body weight to it, this is my clue. If someone means so that if that object removed he was false. What does that mean?

00:29:30--> 00:29:48

Salah is gone because he has that he has run against Lucas. But if someone just take some rest from a back support for no reason, against the wall or something for no reason, just a little rest. This is Michael. If you take extreme risks in the sense that his body weight is dependent on that object. This is how it makes the prayer no and void.

00:29:50--> 00:29:59

Like what is it is not cruel to say Alhamdulillah when you sneeze in the prayer and also to respond to that and hamdulillah but think of Himachal the loss

00:30:00--> 00:30:01

This is

00:30:02--> 00:30:06

macro, likewise is not going to break your fingers what I mean by break your fingers.

00:30:07--> 00:30:25

This basically happened to me now because I'm so used to doing this. But to do this during the prayer is macleay goes back to 14 around missing or whatever you want to call it, basically doing things that are not a part of the prayer, basically everything that is not a part of the prayer and you're doing it it is discouraged and I'm just to put it in general terms.

00:30:29--> 00:30:57

Okay, that was a list of the more important things that are McCool inshallah, and we don't have, we cannot discuss every one of them because whatever you do that goes against the law, but you take your glasses off and you put them in your pocket, anything that basically you're doing it for no reason. It goes against the question of the size mcru. Okay, now certain aspects is the next section now, those that things that gracias Allah, those things that break your silence. In other words, if you're praying, and this act occurs, or this thing happens, your solid is null and void.

00:30:59--> 00:31:04

Okay, so this is the next section. Now, after we finish this section, we'll leave some time for questions, inshallah.

00:31:06--> 00:31:16

And tomorrow, we're going to start so to do so or the things that you do out of forgetfulness, and we'll do some more topics as well. So those factors which break your Salah who can mention the most important thing.

00:31:17--> 00:31:37

Breaking Waldo, exactly, very good. Number one, that which breaks the rule. Okay, so if you are praying, and some gas comes out, or some urine or some thesis of your Salah is automatically broken hearts, you have to start all over again. Okay, anything that breaks through will do in the prayer automatically breaks your Salah.

00:31:40--> 00:31:41

Number two is

00:31:43--> 00:31:44

to expose your IRA,

00:31:46--> 00:32:19

or a great part of your IRA intentionally, okay, to expose your outer or a great part of your outer intentionally. So if it is exposed unintentionally, and you cover it up immediately, inshallah This is forgiven. Suppose you're praying. And in our times, it doesn't really happen because we're wearing different types of clothes in the Prophet's time in the past people who just want a garment that they would put around their bodies, so there'll be like a slip for the legs to walk. So if the wind blows, the garment would come across, we would, you know, separate and you might see the outer. So if this happens unintentionally, and you immediately fix it up and shoulder that is forgiven. But

00:32:19--> 00:32:26

what is not forgiving what what breaks us on, this is not like mcru was the difference between the last chapter in this chapter, for the last section, this section in

00:32:29--> 00:32:44

the mcglue, you're discouraged, but your prayer is still valid, your reward is lessened As for what we're mentioning, now, it breaks the prayer, you have to start all over again. Okay, so if you were to expose your outer intentionally or was exposed some scholarship for a long period of time, even if it's unintentional, then this

00:32:45--> 00:32:53

makes the prayer null and void. Okay, another thing that breaks the prayer is to turn your back towards tequila.

00:32:54--> 00:33:11

And this obviously goes against the short of the prayer that you have to face. So if you were to move so much around, that your back is now facing the Qibla. The new prayer is nothing more because Allah subhanaw taala commands us to stay stuck. And if you don't take the Qibla, then you pay something for it. Obviously, what is the only exception to this rule?

00:33:14--> 00:33:18

Nothing and traveling, if you're on a mountain or a beast or right, okay, then you're allowed to Facebook.

00:33:19--> 00:33:56

Okay. Another aspect that breaks the prayer is if allegis falls on you, and you are aware of it, and you don't remove it. Okay? And that just falls on you. And you are aware of it and you don't remove it immediately. Or if you have you remember in the prayer, that you had a negative on you. And you did it who was suffering. Let me give you two scenarios, both of them the same case, basically, you're in the prayer, okay, you realize that, for example, you changed your kids diapers or something. And some of that just fell on you, in the prayer realize this. Immediately, you have to do something about that. Either you leave the prayer and wash yourself. Or if you're wearing like a

00:33:56--> 00:34:27

closet, you can take the clothes off or use on your shoes, you throw it away, you take it off right then and there as long as you're out is not exposed. So for example, if it's on my shirt was right for homies, excuse me, I'm allowed to take my clothes off because I'm wearing it underneath garments. So I'm still fulfilling the recording requirements of the prints. If I know that there's nothing on my commies. I immediately remove it so that I'm wearing my my undershirt. And that's fine. I continue to pray that way. Okay. Likewise, if something fell on me, or some ledges were to fall on me during the prayer, and I realized this, and I didn't remove it, I didn't do anything

00:34:27--> 00:34:33

about it. And the pray also is null and void. Suppose you prayed and you had an ad on you and you finished your prayer.

00:34:35--> 00:34:49

So suppose you prayed and you had the necklace on your sleeve or something you didn't remember about it? You finish the prayer. Is your prayer valid? Yes, it is because in this case a lot forgiving you because we couldn't you didn't remember it during the prayer. So in this case, this thing is forgiven

00:34:55--> 00:34:59

things. Okay. Another thing that makes sense prayer, no and void

00:35:00--> 00:35:00


00:35:01--> 00:35:03

to do extremely

00:35:05--> 00:35:11

to do a lot of actions that are not not of the prayer, okay? To do a lot of actions that are not of the prayer.

00:35:12--> 00:35:35

So we said it's makuu to do actions in order for the prayer. If these actions are increased, suppose you're scratching yourself and combing your hair and if these assets have increased, then your prayer is no invoice. Now the question arises, where is the fine line? Where is the criteria? Okay, is it one x two x three x four x? What's the scholars some of them either give a number, but there is no number found in the Quran and Sunnah. So the correct opinion is that

00:35:37--> 00:36:08

if someone were to see you, and he would not know whether you are in prayer or not due to actions, then Euchre is not employed. Okay? So if you're looking at someone, and he's standing like this, once in a while, has had his beard once in a while, then this is my clue. But you know that he's in prayer. Okay, on the other hand, if someone that's, you know, standing up, and he's combing his beard all the time and playing with his hair and making sure you won't even know he's in prayer, it goes to that level that you don't even know he's in prayer, then his prayer is not enforced because he has done too many actions.

00:36:09--> 00:36:15

Another aspect to that makes the prayer null and void is to lean against an object and what is the criterion against about this meaning?

00:36:16--> 00:36:25

That if that object was removed, removed, he would fall? In other words, he leans so heavily Why is this a a thing that makes a query valid or invalid? Because he went against the record of the prayer?

00:36:26--> 00:36:27


00:36:29--> 00:37:04

Another aspect of that make negates the prayer is that he leaves or he adds a token on purpose. On purpose, he leaves a token or he adds glucose. So for example, he has he has to pay for the guys on purpose he precise or on purpose he faced praise three. Obviously personally, if he doesn't accidentally we're going to get there in a little while. But if he does it on purpose, then this makes his prayer invalid. Likewise, if he changes the order of miracles, we already talked about this this goes against the local and of itself you must say Wilkens in order if you go against weather records this to make the prayer no and void is

00:37:06--> 00:37:14

another aspect that makes your prayer null and invalid We are now in number one number 910 whatever, roughly eight Mashallah eight 910 going

00:37:17--> 00:37:18

all right, same thing.

00:37:20--> 00:37:25

Well, Mashallah, number 12. point is you know, some things you can make different categories, others you can

00:37:27--> 00:37:27


00:37:29--> 00:37:39

Okay, another point is to say the salon before the prayer ends, to say a Santa Monica has a lot before the end of the prayer, this automatically makes a prayer no and invalid.

00:37:41--> 00:37:47

Another point is to purposely recite to the fat to hide in incorrect manner, obviously, we're talking about everything that goes against the outcome.

00:37:48--> 00:37:55

to purposely say so now that you write, I wanna say cinema, cinema, or cinema, it was love before the end of the prayer.

00:37:57--> 00:38:07

Okay, before the end, you should say cinema at the end. If you say before the end is after the second class, this breaks your prayers. And by the way, this is the matter that you should break your prayer, if you have to. Suppose you're praying.

00:38:08--> 00:38:42

And a life threatening situation occurs, you know, that you have to break your prayer. Suppose Jenny is standing next to a river or something and your child's gonna fall into something you need some type of life or death situation. In this case, you have to break your pair and save the Java with you. Right? How do you break your prayer? You say Santa Monica, and then you go do your stuff. Because you have to break the prayer. You have to you can't continue it while you're while you're praying. So you have to break the prayer. And then go and save the child or whatever, you know. Suppose five points footnote here for wanting to footnote more. Okay. Suppose you remember in the

00:38:42--> 00:38:43

prayer that you did not have

00:38:45--> 00:38:50

in the prayer, you remember that you didn't have all the when you started? Do you turn and say Salaam and then go?

00:38:54--> 00:38:54

Who says yes?

00:38:56--> 00:38:57

You say yes. Who says no?

00:38:58--> 00:38:59

You cannot be brave.

00:39:03--> 00:39:35

Okay, so we have two yeses and five nose, the majority wins. Why is that because when you didn't have blue, then you're not in prayer in the first place. You have nothing to break away from. When you realize in the middle of the prayer that you didn't have wiggle, it means you never started your prayer in the first place. So if you have to go and do and this is, by the way, an obligation if you're standing in Japan, right, even if you're the man in the middle of the prayer and you realize you did not have Google, then instead of being shy of mankind, you should be shy of Allah subhana wa Tada. Remember this, that responsibility. And some other messages might even lead to a type of

00:39:35--> 00:40:00

conference that you purposely pray without will. So you're in your second cast, and you realize that you didn't make wudu and you broke your window and you don't have mobile at that point in time. You have to leave the gender in front of everyone. Don't be embarrassed, don't be shy, go to the you know, Moodle area, and then come back. Okay. But the thing is, you don't have to say saramonic. However, the other ones say that what you should do is pretend that you have like a nasal bleed or something.

00:40:00--> 00:40:15

To that people don't have you know, that sort of view to the prospect take a napkin out or something cover, you know, that as if you have some type of blood coming out, or there's some type of or you're going to like so that they don't think these sausages. So if you're allowed to say that when you leave the prayer, don't just stand up arrogantly and walk away people, I think

00:40:16--> 00:40:39

we'd rather show that there's something wrong, you know, show that there's something wrong is that maybe I'm gonna vomit or there's some noise that's coming out something that informs them that you have to leave for an emergency. That's a footnote, we'll get back to the main text. Okay. And another thing that breaks the prayer we already mentioned to reply to the fact and correct me on purpose. We mentioned this right? To reply to the Fatiha incorrectly on purpose. Okay.

00:40:41--> 00:40:51

Yet another thing that breaks the will boo, boo, prayers to me is that he changes his mind about the prayer. In other words, if he changes his knee, in the middle of the prayer preset, okay, I'm not praying anymore.

00:40:52--> 00:41:26

Automatically that breaks his father. Okay. He must have the Nia throughout the whole act from the beginning until the end. If anytime during the middle of the prayer, he changes in Nia that his prayer is broken. Another aspect that breaks the rule is to last prayer, excuse me, is to laugh out loud. Okay. This is something we all have agreed upon. If you laugh out loud, that has a voice a letter that has a voice your prayer is not unintelligent. Now you will do you will lose or broken, but your prayer is broken. So you have to start all over again. propose your smile,

00:41:31--> 00:41:35

Nakuru. That's my crew. Okay, suppose you lost a silent last.

00:41:37--> 00:41:43

Also my crew, but you lost a lot that has a noise to it. This is what actually breaks your prayer. Okay.

00:41:44--> 00:41:47

Another aspect that breaks your prayer is

00:41:48--> 00:42:14

to speak to other people during the prayer to speak to other people, and you know that it breaks the break to speak accidentally, when this it doesn't break your heart, but to speak on purpose during the prayer, okay? To speak to someone else. If you break it. If you speak to someone else, then your prayer is broken. Okay. So you ask your friend, what time is it? Or how many look azima? Or what do you need for lunch during the prayer? Okay, this breaks your prayer. Okay? This Grace is

00:42:21--> 00:42:46

also the only method that to eat or drink during the period breaks the prayer, obviously, to eat or drink during the fall prayers. Some element that allows enough room for that you can just drink slightly enough and prayers are the method prayers, they are different from the flood prayers. So they said that in an effort prayer, if you get thirsty, and you don't have to walk all the way to the kitchen, you have a glass of water there. Okay, some point I'm I decided Alright, not. It's not good. It's not cool. But it doesn't break the prefaces, drinks.

00:42:48--> 00:42:52

But to do so in the fall prayer, it breaks your prayer. Okay.

00:43:01--> 00:43:03

Another point that breaks the prayer

00:43:04--> 00:43:05

is if a

00:43:08--> 00:43:43

black dog or a woman or a donkey passes in front of you, between you and your sister, okay? If any of these three things pass in front of you, and you are praying alone, and it passes right in front of you, that it breaks your prayer because the process instead three things will break the prayer if they pass in front of you. Okay, if a man passes in front of you, and you're praying, this doesn't break your prayer, but it's my group. And you are you should put your hand out to stop this as soon as when you are praying and somebody is going right in front you're not 10 meters 20 meters ahead know right in front of you. And especially if you have a suitor or even more so you have a cetera,

00:43:44--> 00:44:16

you should gently but firmly Put your hand out and prevent them. This is of descent of the process of commanded the Sahaba when they are praying to prevent people from crossing in front of them. However, if a woman or a donkey or a black dog, it crosses in front of you. Okay, this breaks the premix signal and invalid now the sister should not think that stuff although we're putting them equal to these animals know each one has a different reason for it. Okay, the woman because obviously when it passes in front of a man, then his train of thought will be totally broken. So his prayer is considered as if it is invalid and the donkey and is an animal that is dirty. Likewise,

00:44:16--> 00:44:29

the the black dog is a shape on the black dog is a shape on. So if these three things pass in front of you, your prayer is no and invalid and you have to start all over again. This is according to the correct opinion of the earlier mask. Okay.

00:44:31--> 00:44:59

And this is an authentic hadith in Bukhari and Muslim that these three things break the prayer. Okay, with that inshallah we like I said, there's some more aspects which brings the verb but these are the more important ones. And, you know, basically anything that you do that goes against one of the Archons or that is mentioned in the Hadith, that breaks the prayer, this and this prayer suffer these things, they break the color and a person must start all over again from the beginning. With that, we conclude today's fifth session, and inshallah, if there any questions

00:45:00--> 00:45:06

The sisters they will have another session after this private session. So they might want to wait with their questions. Also, the brothers don't want ask.

00:45:13--> 00:45:13


00:45:22--> 00:45:23

we're starting to

00:45:37--> 00:45:46

play. Whereas question answers come on question on the fastest person, even if you already had some food in your mouth, we're finishing tonight.

00:45:50--> 00:46:17

Well, then you don't start until you follow the food if the fella has started and you have some food in your mouth, okay? You should not start until you swallow the food. Now, if you have like, for example, a piece of food stuck in your teeth and during the prayer comes out and you swallow it. That doesn't break the prayer. What break differs when you intentionally eat when you intentionally eat something, we're not talking about a small piece of meat a small piece of food that is stuck to your teeth and it comes out No, when you intentionally eat during the procedure or the method that confers it makes it not an invalid. Now

00:46:23--> 00:46:53

notice how it says that it is encouraged to have a sutra that is rather high. And how do you say that it is like the the saddle that you put on a camel, the satellite you put on a cow will be roughly like that high or something you know. So it should be high. But that doesn't mean that that's the Lewis sutra. I mean, if you don't find something as big as that, okay? Then take anything, take anything that people can see that this is a sutra, they realize that this is a sutra. Therefore if you don't find something, but a chronic rock or something like this, or even your backpack, or even a book, you know, make a stand up like this Your book so that people know that

00:46:53--> 00:47:05

this is a sutra, people know that you are praying, and this is your system, and they should not cause the front of it. So basically, it is encouraged to have a big system so people can see. But if you don't have the if you can't find that, then you're allowed to use any system.

00:47:13--> 00:47:22

I don't think that was the tone in the breakfast before and passes in front of another woman is mcruiz takes the same status as a man has instead of another man.

00:47:27--> 00:47:29

What about putting your hands down after the food?

00:47:31--> 00:47:33

What about putting your hands down after the court?

00:47:39--> 00:47:52

Oh, so when you stand up from the court, okay, the correct opinion with that is that you leave your hands hanging down. Okay. The majority of scholars say that it should know, the majority of things even hanging out.

00:47:53--> 00:47:59

a minority of a minority say she put it back up, including Chicago hammer. Okay.

00:48:02--> 00:48:19

No, there is no need for either opinions, it just goes back to HDR. But the majority of them out of the past and the present they say that you leave your hands hanging in record. And some of the major elaborate some of them say that you should put your hands back up. But the opinions that I follow is that you leave it hanging down at Lowe's.

00:48:22--> 00:48:39

Yes, if you don't find anything else except a prayer, Oh, you mean a folded up prayer up? Yes. as well. If you just have a prayer rug like that, then no, you should have some type of physical art. If you're praying on a prayer rug, then that doesn't qualify the sutra. If you fold up the prayer rug and you put it in front of you, then inshallah if you don't have anything longer than that, then that's fine.

00:48:44--> 00:48:52

Now the very rug does not give you any benefit whatsoever. You can pray anywhere you want. Okay, prayer rug doesn't give you any benefit whatsoever any more blessings, nothing.

00:48:53--> 00:48:56

What if your body's not flexible enough to the property?

00:48:57--> 00:48:59

What do you do? You have bad knees?

00:49:00--> 00:49:33

Well, we said it is good enough to sit in this manner. It is required to be sitting to sit in any fashion. Even if you have to sit cross legged, sit cross legged, that's the that's the sooner is to sit in this manner. So what I would advise is that the British should make a habit of doing this and know that Allah subhanaw taala has created man in a perfect manner in the sense that he is so adaptable this admission environment, keep on practicing and assurity eventually you'll be able to, okay, Allah will be able to cause your muscles and your tendons or whatever it's able to adapt to that posture. You'll be able to sit praying like

00:49:35--> 00:49:38

this is the last question and all you really have

00:49:41--> 00:49:41

to do.

00:49:44--> 00:49:48

When I'm praying and I go down for such Dominicans, my dad is sitting there my sunglasses first.

00:49:49--> 00:49:57

Forehead not true for me to move them out of the way in. My word of my parents will understand when I have to move them

00:50:01--> 00:50:05

know each other she has, she has to move something, then inshallah it's a

00:50:06--> 00:50:32

no sin as a partner, we even said there is no sin anyway, even if she removes it for no reason. But of course, a very something that are preventing you from doing this and she has to remove it, what the Hadees is referring to, was to do it for no reason or just for a small benefit, it is proper not to have any extractions as a filler. So obviously, if you have to move, it is not going to be able to do that, then, of course, that is allowed in Sharla. And even if you don't have to, it's allowed, but it's just mcru. It doesn't break the prayers, just Makoto, Michelle,

00:50:41--> 00:50:43

when someone is not in position,

00:50:48--> 00:50:50

someone has to be in the same position for the first person. And

00:50:54--> 00:51:26

Can he move back and forth, backwards and forwards? That's what you're saying. Obviously, this goes back to the reason he's doing. So if, for example, he's praying, and all of a sudden a necklace falls in front of him, or something happens and you have to move a little bit, that's fine. But if he were to move so much that a person will not even know that he's praying, then this is not alone. Okay? Likewise, if a person is praying is sitting there prayers, and there was a slip right in front of him. But that's what there was removed. So he moves to another sutra, close by front or back or left to right, that's fine. Okay. But he shouldn't move so much or so far that if someone were to

00:51:26--> 00:51:33

look at it, he wouldn't know if he's praying or not. Okay. So you have to look at goes back to the amount of the, you know, the situation.

00:51:47--> 00:51:51

Yes, there's a space in front of you, you should go up and fill up that gap. And

00:51:52--> 00:51:55

even while you're playing, it has to be kept in one place.

00:52:12--> 00:52:46

So he pushed that person back when another person came, when he was praying alone, I believe it was with a bus. Okay, if my boss came and stood right next to his left hand side to the process of them, took him from behind and move them to his right hand side. And that was feet, two feet for two people. Then another companion came, okay. And then he stood on his left hand side when this occurred the process and push both of them behind. Okay, so when two people are praying it as soon as you pray together, feet two feet together. Okay? This is a similar way of doing it. But I mean, you know, don't raise

00:52:47--> 00:52:50

whatever, you know, because you know how I control everything.