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056 – The Tafseer of Surah Nazi’aat Part 5

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Tim Humble

Channel: Tim Humble

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Episode Notes

Episode Transcript

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hamdu Lillahi Rabbil Alameen

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wa Salatu was Salam ala Metaline alanine Nabina Muhammad wa ala and he or sahi H mine and my back are your key with the audio okay

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so at the end of certain as yet

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and inshallah Buddha Allah today I don't think we're going to take all the way until Asia maybe

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you know inshallah maybe half an hour 45 minutes something like that we'll finish we reached the last part of the sore for either Gertie Tom metal kabbalah

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apama

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is something you see for a calamity you can't survive not every calamity the Arabs called Tom any they might call it a masiva but um we'll see by you can you know you are there among Messiah if that happened in your life you can you get over them you know

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what is it the poet said Abu Bakar

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he said Will it however defeat Sulwon Musa haha. Well, I said what I said in my high level Islam is one close to that that's what he said. And things happen and they have Suwon any they have things that make them easy Tibet, you know, maybe you go through a hard time but something's at the end of it. You can see what you know what's happening. You have something in Charlotte to make you happy even during that hard time.

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But the word apama is not used like that. It's used for the catastrophe that you can't get over it.

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You can't survive a

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fader job I did palm metal Cobra

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and you can even contains a meaning within it of destruction, almost like a destructive calamity.

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And this parliament, it's not just a tama is not just the catastrophe. But Allah described the eyes of tama to cobra, the greatest of all of the catastrophes.

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Some of them the way they expressed it is

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and it's narrated from any advice.

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Or even our best he said, well who your PMA and it's the day of judgment. But after that even caffeine he said Sumi had to be

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the reason that it was called uttama to Kabbalah

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is that it cuts off every other catastrophe and eclipses all of them. So even the things that were going through people, people were going through in their life, even the things they were that they were going through before the hour came and we know some of that the signs of the hour, the major signs of the calamities that happened to to the people at that time. All of those are cut off by the greatest of all of the catastrophes, and the greatest of all of the calamities. uttama to cobra.

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And that is a name that is from the names of Yokoyama, as Abdullah said, and that name is there to put fear into a person.

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And what is really interesting is if you look at this is

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this here, and Allah subhanaw taala.

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He after that, he says, For mmm Tala. So he tells what will

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he tells us what will happen to two groups of people

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at the time of this catastrophe.

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And what he tells us is that the people who were scared of it will be successful.

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And the people who were not scared of it will be destroyed by

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and this is something which we can take as a general principle in Islam and the general benefit for all of us. The benefit of being scared of Allah's punishment.

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And a lot of times we neglect that, because we think about the Mercy of Allah and we think about the hope that we have, and we maybe neglect aspects of the punishment of Allah. But think of it like this. The people who survived that greatest calamity are the people were a Merkava. But karma will be the person who was scared to stand in front of their law. They were scared of that day. So they Allah subhanaw taala makes them survive it. And the people who were not scared of that day

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were not hired to do that they preferred the life of this world over the next

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So, those people will will bear the the full brunt of that calamity that will strike them on that day, which is the greatest of all calamities.

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Now here because this is starts with fair either

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when this great overwhelming calamity strikes,

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there has to be a Jo up there has to be an answer or a a sentence which comes to complete the sentence. For example, if I say, when I begin the class,

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there has to be

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an end to that sentence, right. So, this is what it also in the I fit their genetic karma to Cuba, when the major striking overwhelming calamity comes. Now, there has to be another sentence to finish that off. And the scholars of TFC they differ over what that sentence is, most of them said

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or many of them said that the answer to this for the second sentence that comes with it is the statement of Allah for mmm taka to the end of it.

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And others they said that the answer is or that the phrase to complete the sentence is Mohammed God, it's something which is understood from the context. And they differed over it. Some of them said different things. For example, they said for Enlil, Umrah, chaotic, something like that, when the major catastrophe comes

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that day will truly be a catastrophe or something like that. And he then that they that isn't the following sentence, or many of them said that what is being highlighted here is the next part, that on that day, the people will be divided into two groups.

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For mmm tava.

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As for the one who follow any travel we spoke about it means to transgress the bounds to cross over the limits.

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What our thought I'll hire to dunya

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we're Athol hired to do.

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And that person preferred

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the hierarchy of dunya and etha is to give something up for something else, right? The word ethos

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and if you do in a praiseworthy way, it's from the most praise worthy of of actions. For example, a person gives up a right to theirs for someone else. It's your right. Remember that the narration regarding actually that I thought of actually love and Howard Rama died, and he wanted to be buried next to the Prophet SAW Allah Allah who said,

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and she gave up her place in her Hydra in her apartment, which was hers. And she wanted to be buried next to the Prophet sallallahu alayhi wasallam and next to her father, robiola barn, and she preferred grandma over herself, even though it was her right. It's her place, and she gave it to her to be buried there. This is what you call ethos in a positive way. You give up something that's yours for somebody else.

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And that's what Allah mentioned about the Sahaba where you feel on island foresee

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what kind of income sources

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they give up, what is theirs for other people, even though they're in needle it in, they have a needle,

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but here the thought is not positive. Here it is to give up your IRA, what you rightfully should be working for. And you should be striving for, to give our pure era for the sake of the dunya

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to prefer the life of this world.

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Over

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the life of the ASHA,

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to choose the over the life of the earth are higher to dunya.

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So this person, they had to two things Allah mentioned about them.

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He mentioned their Tobia that they transgress the limits. And he mentioned that they chose to give preference to the world over the eyes.

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There are many

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a hadith many ayat that talk about the danger of giving preference to this world.

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And bear in mind that Islam didn't tell you to ignore the world completely or two.

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cut off from it and have no connection to be like a monk living in a monastery.

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What are their near term? EBITA Oh,

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it was they behave those Christians they behave like monks in a way that Allah didn't tell them to do it. Allah never commanded them to do that.

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And all Isaiah told us regarding the advice of any Israel to coddle weapons every female attack Allahu della aka

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will attend Santos he will come in and dunya don't forget, you're allowed to have a portion of the dunya but what is blameworthy is ethos,

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and hair to to

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to give now the dunya preference over the Acura to choose the life of the dunya and not the actual, the dunya is supposed to be a slave for you a servant for you.

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Allah subhanaw taala many times he told us that he gave us the things in this dunya to serve us. Well then like now, we have made it's like subjugated for you. Inshallah tells us about the animals. Allah subhanaw taala put placed them on this earth for you. Allah subhanaw taala gave what is in the heavens and the earth for you to get near to him to use what is in the dunya to get near to Allah Subhana Allah Weber tele FEMA attack Allah I doubt we'll use what Allah has given you to aim for that are here to go for the

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day, there's nothing wrong with you having a car or a nice car, nice house, but you're working for the accurate your places for the accurate you're giving your Zakkai you're looking out for other people, you're striving to get near to Allah with what Allah has given you, whether it's wealth, whether it's your time, whether it's your intellect, whatever Allah has given you, you're trying to use it to get near to Allah. Look at the example here. Not only did this person

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prefer the dunya over the Asha.

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And they gave up the AP Euro for the dunya. Because this is what he thought is it's not just preference, it's not just Allah didn't say for Buddle a dunya after any they give a preference to it.

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They actually chose to give up the our hero for the sake of the dunya.

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They chose to give up the Archaea for the sake of

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and then they had to clear they didn't stay in the limits Allah set. They went over and they crossed those limits. And if you remember back to the beginning of the soil we spoke about the story of

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about how LightSwitch tells about the story of Musa and Pharaoh. And that fear around is the Imam of these people. The people who they committed this to he and they crossed all the limits. And if you understand the world tava Allah uses it for the floodwater at the time of of Noah so it's like a cross it's like a flood it broke every limit every limit Allah place for them they broke, they went over it

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they exceeded the limits were Athol higher to dunya and they gave up the Archaea

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and they chose the dunya for in Nojima he'll Malwa

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the fire LJ energy him we said is one of the names of

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the one of the names of the Hellfire.

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It will be there met where

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it will be there MATLAB

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will come back to it in a moment. But here malware hear the word in that way. The word the use of the word.

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It's very interesting the use of the word here

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it's the place you go back to

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the place that you go back to

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when everything is done.

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A person goes back to where what's their final ending place the ending it is LJ the fire what a

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what a man and half of a column out of be an ask for the one who feared standing or feared the position. In here there are two we get there are more than two. There are two that we can highlight here. In fact, I'm going to bring up the translation I'm going to bring up some let's see

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as we have some

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so here

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mankapur mahkamah are OB

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Macafem acaba or b

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He was scared of standing in front of his Lord

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or he was scared of Allah's status

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depending on whether what the what the word Makhan means here, he was scared of the position of his Lord and he was scared of the of Allah subhanaw taala of Allah, who Allah is Allah His names and his attributes and actions and those which are related to your Nakayama or he was scared of alakea been Eddie Robbie standing before his Lord.

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When I had Neff signing Hauer,

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and He prohibited his soul from its desires

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prohibiting your soul from its desires.

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This is a part of Teskey to neffs, right, purifying your soul,

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that you prevent your soul from when it decides because the soul is a Martin pursue. The soul is constantly inclined to to to evil.

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If it is not corrected through Islam,

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and if it is not corrected through a test here,

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through

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purifying yourself through a stick fall and returning to Allah and through doing righteous deeds.

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Test here to nefs is divided into two parts right because the word Teskey itself comes in two parts. The words are cat originally the word Zika is two parts. The first half of Zika is a Tokyo, or at the heart of Tokyo is better is the act of cleaning. That's what the word zakaat means right to clean something

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and the second half is a NEMA to develop and build your soul. So Teskey to neffs has two parts to it. It has cleaning the soul from

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the filth that has attached itself to it or the filth that inclines towards the wrong things and inclines towards

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whether they are showered or Chabot hat, whether they are misconceptions or whether they are desires. And the second half is developing and nurturing the soul because the words that care or test kiya includes a nama which is building up and developing your your soul. So task here will come through staying away from the Hara.

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Or taught here will come through staying away from the Haram and Nima will come from doing righteous deeds.

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Here Allah subhanaw taala speaks about prohibiting the soul from its desires.

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The soul is inclined towards what is evil.

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The more the soul is purified, the more it will it will it will be more stocky by will be upright, but inclines itself you have things you want to do that you know you're not allowed to do. You have things you want to do that you know are not right to do.

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To be from the people agenda you have to pray, but your soul from what it desires.

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And what it desires actually here does not necessarily have to be necessarily even though the the

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the vibe of the aisle is that the desires here other desires which are maha brahma

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and that's what the iron means generally the desires here al Hawa it is all the all the desires which are evil.

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However, even prohibiting yourself from the things you desire that are not good for you generally, can also come within the iron

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prohibiting yourself from things which even though it may not be haram in the Sharia, which you know, they are taking you away from

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that which brings you near to Allah.

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So this is where we talk about even leaving some of them about hat. Some of the things which Allah Subhana Allah made halal, leaving those things in order to get nearer to Allah azza wa jal what Allah requires from you to be from the people of gentleness to leave the heart. But if you are striving for something

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thing more than that.

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And you want to be a person who is striving from for that which is in the highest, and the higher places of paradise, you have to be willing to leave what is halal as well. Not just what is haram?

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Yes, leaving what is haram, that is the beginning of the, of what is required from you to leave what is haram. And that's what is what is the description of the people of gender. And that's what the imcl when I had enough signing, however,

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however, if you want to be from the people of the higher, or the highest positions in Paradise, and you have to be willing to give up what Allah made halaal for you as well.

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Is the bourbon any out of record in a recommended sense, not in the sense that it's watching for you, but in the sense that if you don't get rid of the things which are stopping you from getting near to Allah,

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then ultimately,

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it is your position your worker, Yama, that will suffer for it.

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And the reason I mentioned this is that many of us

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are striving and making our efforts to leave the house.

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And we don't say that we have done so but we say that we are trying to do so. But we find that the shape on doesn't stop there.

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The shape on begins with

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attempting for you to leave Islam and to do a shift and to do Alcoa for. And if he can't get that then he will try for you to do it with innovations because people don't repent from them. And if he can't get you to do that, then he will go to the other major sins in preference and the bigger the better. And if he can't do that, he will get you to repeatedly do minor sins

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because they gather together like a major sin to destroy a person. And if you can't do that, then he's going to busy you with a mobile heart busy you with things that you love doing or I love, you know, I love doing this.

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And it's not how are we eating or you know, sleeping or, you know, relaxing with my friends. But how many things that are being missed from the things that take a person to paradise. So ultimately, we have to be willing to stop our soul from what it desires in a complete sense. What is haram and what is not good for us from the things that may not be haram in of themselves, but they're not bringing us nearer to Allah they're not bringing us nearer to to paradise.

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So controlling the soul is one of the

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one of the things that Allah subhanaw taala commands us to do, or describes the people of Jenna as doing when a nap signing Hower that they prohibit themselves from their desires.

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Feel fearing Allah. So if we look at the previous two Ayat

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before that, before that by what is feminine tava. So this the person who went to gender, their description was that they crossed all limits across all of the bounds.

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The description of the person

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who is from the people of gender is when enough signing hammer. Every time they saw create something that was beyond Allah's limit, they stop themselves

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and they control their soul.

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Controlling the deficit is not easy because the neffs is not, does not submit easily. It doesn't give in easily and it doesn't submit easily.

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I remember one of my machines saying to me,

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your neffs is like a camel.

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Have you ever tried to make a camel sit? It's not easy. It requires a lot of pulling an effort and strength to make the camel sit. But if you keep doing it again and again.

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Eventually it will sit for you on that particular issue and your naps will settle for you on this particular issue. So for every issue you find yourself straying in you have to prohibit your naps from its desires and you have to remember the shape Pons job is what what is the Shere Khan doing? The shape plan is calling you will call a shape and within that called El amor in Allah how it converted Hakuho it left to come one by Kennedy I like me so part in two stages. The shape part is calling you and you answer him.

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And he's calling you in accordance to how what you desire. And that's why if you look at people, you need to know your own knifes. Knowing your neffs is really important to implement. This is

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To Know Your naps is so important, because there are things

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that would tempt one of us that would not tempt the other person.

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In is something my neffs would be tempted by.

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If it was put in front of you, you wouldn't look at it again. And something your nerves would be tempted by and if it was put in front of me, I might not look at it. That doesn't mean I'm safe around the the things which are haram, but that a person realizes that it doesn't necessarily mean that everyone is the same. You have things that you are vulnerable to things, the shaper knows that and remember your naps is craving it and the shape on amplifies that. That's what the shape plan does. He amplifies what your neffs is already creating. So your neffs is calling out to you and saying, Oh, this would be really good. This would be you know, you'll enjoy Tober comes later Sharla

00:25:53--> 00:26:14

you make his default. And the shaitaan comes along and amplifies that and makes it seem 10 times better than your next report about. So you have to be willing to suck, make sacrifices for and this is why I want to highlight this year. The description of what I thought I'll hire Tanya.

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And the description of when a Neff sign.

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Someone every time the dunya came, they put the dunya over the dean, the other person why are they doing they are making elements of the dunya haram for themselves, because they know that it's going to take them away from ALLAH SubhanA.

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Wa nepsac Anyhow,

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as for the one who fears standing in front of his Lord, the one who prefers the dunya and the one who transgresses the limits doesn't, doesn't fear standing in front of Allah. Here for this the beginning of the IOM and half of a calm or B.

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What you have to think about here is the statement of Allah azza wa jal for Elijah to tama to Cuba.

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That this is a day of the worst calamity, the greatest calamity that will ever be the worst calamity that could ever be.

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The people who were scared of that calamity are the ones who get saved. And the people who were who didn't care about it, I thought I'd hire to dunya and they preferred the life of this world and they chose it and they they get all this they sold their archaea. For a small price in this dunya

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they don't survive it. The people who survive it are the ones who are scared of it. Who are scared of standing in front of Allah azza wa jal, or who are scared of Allah has attributes.

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MacArthur MacArthur not to be

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scared of Allah status.

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And there's no reason why we can't take both of those meanings in the eye because they don't contradict each other. So the person was scared of Allah's macaque, they were scared of Allah status and they were scared and Allah status is, we know it through His names and his attributes, His actions, they were scared of Allah subhanaw taala.

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And they knew from Allah, His names and attributes and actions, that which made them scared of what was going to happen. And because of that fear of what was going to happen

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NAFSA

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and how that person prevented their soul from what it desired, because of their fear of Allah, and their fear of standing in front of Allah. And this also we can take the value of the fear of Allah and the importance of it, of the fear of Allah. If you remember earlier on in the Surah we can link this all sorts of what Moses said to your arm

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What did Moses at

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the Halacha

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era decide where to get a lot bigger for Tasha? We said he called for our to a test Kia unit test gear to nefs

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and use that key NFC

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to leave his sins and to to repent to Allah and to purify his soul and to control his neffs and to know Allah azza wa jal

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What do occur in Arabic, I will guide you to Allah, meaning to his names and attributes to teach you about Allah for Tasha, and you are now going to be scared of Allah.

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Allah hope, LM ebony Allah in the fear that is built upon knowledge not because Akasha is l hope myelin it's fear with knowledge Kasha is fear and knowledge to get Subhan Allah for our was called to this and this is from the things that you can tie between the ayat rockvale ayat, how you can join between the IRT

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Your album was called

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to control his nerves and to purify it. And he was called to fear Allah through knowing His names and attributes

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and what Musa guided him to know about Allah

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and those who are successful, when that calamity came, they are those people who did what Musa invited for round two.

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And he had around, refused.

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And he turned away.

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And so

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the salary of your own it was a same philosophy and he was rushing and making his efforts in disobeying Allah, His origin.

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And the salary of the people of Ghana was a set if you thought

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they were rushing to obey Allah subhanaw taala and a being Allah azza wa jal encompasses prohibiting the neffs from what it desires for intelligentsia to heal met Where

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Where will they go back to? And where will they find refuge where will they find their final place? Or their resting place to be eligible in paradise?

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Now

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let me see did we cover all the points cathedral?

00:31:50--> 00:31:59

Before that we didn't cover the two eyes after we jumped because we were talking about apartment to Kupala yo Mia to that Carol insan Mercer

00:32:01--> 00:32:05

and here we talked about a site that's what reminded me your way to deco INSEAD.

00:32:06--> 00:32:09

Mercer, we set aside

00:32:10--> 00:32:28

generally is used for actions and ammo. But it's used for actions that that with striving in more than just an mL mL it could be laced with laziness. I say it's used for actions, which are strived for

00:32:29--> 00:32:43

an essay can be for good or for bad. And that's why even Kathie Lee said your way into that code inside of Mercer, a Hina Eternia todo como Adam gemmy Emily, hi Yahoo worship.

00:32:48--> 00:32:55

On that time, the son of Adam will remember all of their actions, whether good or bad,

00:32:57--> 00:33:06

because Mercer here, everything that that person did, everything that he went out to do, and set out to do, whether good or bad.

00:33:10--> 00:33:18

And as we said a sorry, it can mean a higher or can be feel highly official, it can be for good, and it can be

00:33:19--> 00:33:19

for bad.

00:33:21--> 00:33:27

And that's why we mentioned early on in the Surah. Regarding the statement of Allah Fullmer Addis Ababa, yes.

00:33:28--> 00:33:31

The setting here was good Allen's effort to

00:33:32--> 00:33:42

I need to gather his people to clean a room will be an Arab booqable Allah, and we will all do most high together the magicians and so on.

00:33:44--> 00:33:54

And the word is say it has a meaning of Alamogordo that it's something that's done, you know, right away and done with effort, not something which is done,

00:33:56--> 00:33:58

which is something that is just

00:34:00--> 00:34:02

actions, nothing more than actions.

00:34:04--> 00:34:19

You'll may enter that coal in some Mercer meaning that a person will begin to remember all the things they've done and start to remit, the person will start to cause themself to remember what they did in their life.

00:34:21--> 00:34:26

So when they are resurrected, they will start to to remember all of the things that they had done.

00:34:33--> 00:34:35

And again, here there is a really important meaning.

00:34:36--> 00:34:44

And that meaning is that the one who remembers what they have done before a timer to Cuba is the one who will be saved.

00:34:45--> 00:34:55

Because on that day, every person yo may enter that code inside every single person a Muslim will character will remember on that day what they've done,

00:34:56--> 00:34:59

but either the person prepared for it

00:35:01--> 00:35:21

For mmm and one moment half Mr. camara B, they were scared of it and they prepared for it. Or the person was remembering. Only on that day they only remembered on that day and a person already remembers on that day, that remembrance will not benefit them as Allah set in sorts and federal.

00:35:25--> 00:35:27

For under level, I think

00:35:29--> 00:35:33

that remembrance on that day will not benefit them.

00:35:35--> 00:35:36

When they remember,

00:35:37--> 00:35:38

can you stop going to benefit them?

00:35:40--> 00:35:53

You're not using it as a coal insert. We're under the hood because what benefit will there will that remembrance do to them when they remember on that day, if they didn't remember before that

00:35:54--> 00:35:56

if they didn't remember before that

00:36:07--> 00:36:10

but we can also mention here, like some of the scholars mentioned,

00:36:11--> 00:36:28

the virtue of a vicar Romany, a person remembering Allah azza wa jal in this life. And the more you remember Allah Subhana Allah in this life, the more that is a cause for your success, your piano, and of course for you to remember.

00:36:29--> 00:36:32

And what will happen on that day?

00:36:34--> 00:36:39

Were born resettle. Jahai Mollema Yara a abhart.

00:36:40--> 00:36:41

Lin now very

00:36:43--> 00:36:50

complicated, he said the people who are looking and it will become clear to everyone. LJ will come clear.

00:36:53--> 00:36:55

To everyone we're resetting J

00:36:57--> 00:36:58

mobile resetting J.

00:37:00--> 00:37:09

Here, it will be exposed or made apparent in full view for everyone who will see.

00:37:13--> 00:37:34

And from this, we can take the statement of Eliza whichever way men come in, lower it to her can either Rob Baker Hetman Maccabiah, sort of Maria, everyone, every single one of you will pass over it. It is a decree from your Lord Hackman and it's guaranteed markedly something that has already been

00:37:35--> 00:37:37

decreed so the people will see.

00:37:39--> 00:37:42

The people will see the fire on that day.

00:37:47--> 00:37:51

as the messenger sallallahu alayhi wa sallam said the Hellfire will be on that day with

00:37:52--> 00:37:59

70,000 ropes. Every rope will be pulled by 70,000 Angels

00:38:05--> 00:38:08

and then Eliza just said for a moment ah

00:38:09--> 00:38:13

no Kathy he said a tomato Radha was

00:38:14--> 00:38:15

the person who

00:38:17--> 00:38:20

was stubborn in the disobedience of Allah

00:38:22--> 00:38:28

was hired to dunya a Ademma Allah Emery Dini he would have

00:38:29--> 00:38:44

preferred it over the matter of their religion and the hereafter in Nojima he'll metalware a mercy Allahu Illa J and his eventual destination will be to LJ.

00:38:56--> 00:39:11

Even though he said he's eventually he said regarding for in Naja Hema he'll Malwa he said his destination will be the fire his food will be Zaku and his drink will be formed boiling water

00:39:17--> 00:39:28

as for Macafem karma will be given okay. He said half LKm venier de la were half a hook mulai fee.

00:39:29--> 00:39:30

He was scared

00:39:33--> 00:39:40

of standing in front of Allah and scared of Allah's judgment with regard to with regard to him.

00:40:12--> 00:40:13

coffin Nakamura will be

00:40:15--> 00:40:15

here

00:40:20--> 00:40:21

coffer Nakamura be

00:40:24--> 00:40:34

for dunya the person who was scared of standing in front of Allah in the dunya otherwise everyone is scared of standing in front of Allah Yama Kiana.

00:40:44--> 00:40:59

Also the point that if not past mentioned or the level and Homer that Allah only mentioned a how in a negative sense the word however, desires is only ever mentioned in a negative

00:41:01--> 00:41:02

sense.

00:41:04--> 00:41:14

However, in the Sunnah it can come in the positive sometimes it comes in a positive sense very rarely but sometimes but in the Quran the word however is only used in

00:41:15--> 00:41:16

a negative sense

00:41:19--> 00:41:24

any motor movement it's only used in a in a in a way that is negative.

00:42:02--> 00:42:02

Even when

00:42:06--> 00:42:16

Rahim Allah to Allah He said, call the Buddha ILF mmm tava Athol higher to dunya for energeia Hema he and Malwa and Neff su Tegile Illa Toria.

00:42:17--> 00:42:26

What etha il higher to dunya. will rob booyah drew Abdullah Hovi whenever he never see any Hauer

00:42:28--> 00:42:46

will call boo Bane a dairy yummy no Isla had the dairy, Mara what ILAHA Maga waha the more aware of Magneti Willick Tila amazing steam Fibonacci he said the soul calls to transgression

00:42:47--> 00:42:49

and preferring the life of this world

00:42:50--> 00:42:59

and your Lord to cause you to be scared of him and to stop your soul from its desires and your heart is between the two callers

00:43:01--> 00:43:11

sometimes you answer one and sometimes you answer the other and this is the test that Allah created for you in this world

00:43:19--> 00:43:51

as for even okay in regarding what mmm and half Allah camara be when I have when I had Neff sign however, what Who am I karma rub? Allah it hability la will Qudra wardrobe will be the whole full woman Heather la calm, huge, huge level crucial we'll call Lam Hana Wakulla mechanic I shed to stay above level can I shed? Sure why he never euphotic will cover either golfer, I'm good thriller in that era.

00:43:52--> 00:43:54

Why nobody? Ely?

00:43:56--> 00:44:14

He said, This MACOM that the person is scared of is they're scared of Allah subhanaw taala looking at them, watching over them, scared of Allah has power over them and scared of Allah's Will will be and this is why we said it comes back to this mouse effect.

00:44:15--> 00:44:59

Which are which come under a robot. Allah has it Illa Allah is watching over you. Allah has power, and ology. So being scared of these things necessitates the horseshoe of the heart. The hearts gonna have Khushboo it's gonna become submissive and fearful of Allah. Without doubt, and the more a person remembers MACOM Allah be here even okay, we said MACOM Robbie, it means, Elektra, Allah will Qudra where we will be. The more a person remembers Allah watching over them. And the more a person remembers, Allah has power over them and a more

00:45:00--> 00:45:02

The more a person remembers Allah's Lordship,

00:45:03--> 00:45:07

the more a person is going to have that crucial word.

00:45:08--> 00:45:19

And what causes it to go away from the heart is when the heart becomes heedless about Allah seeing you and Allah watching you

00:45:27--> 00:45:30

in the MACOM here according to Eben okay here

00:45:31--> 00:45:38

it is MACOM and Morata the fact that Allah is watching you and has power over you.

00:45:40--> 00:45:51

This is what is meant by MACOM ROP so it goes back to the small seaside and it goes back to what Moses said to Pharaoh. What idea okay, a lot bigger for Tasha

00:45:54--> 00:46:17

the second opinion Wk mentions he said what we will find and the Houma Carmel Abdi Bane ad Robbie indulekha He violent hula coulomb embed the above mustard Elantra and wireless Danny Wahoo earlier could I be a corpsman baby is offered in muscle lol ma who will love Ireland

00:46:19--> 00:46:51

and the Arabic grammar part I don't want to deal with for now. Those who know Arabic will understand what am said. But I want to deal with the fact that there are two opinions he they are scared of the maraca of Allah he they're scared of Allah His names and attributes his rule will be his power his watching them or they're scared of standing in front of Allah. And even okay him prefers the second Guinea that's his he leads to the second. He said what, if any, it's more

00:46:52--> 00:46:57

it's more befitting to the to the iron. But actually both of them are true.

00:46:58--> 00:47:09

To be from the people of gender you feel Allah because of what you know from his actions and his names and attributes and actions. And you fear standing in front of Allah subhanho wa taala.

00:47:13--> 00:47:18

Then Allah azza wa jal said yes Aluna can and is it a Yana Musa

00:47:21--> 00:47:27

FEMA Entamoeba ko AHA Isla Rob became on to her her intimate intimate view miasha

00:47:28--> 00:47:29

Even though Kathy said

00:47:30--> 00:47:36

laser in more her a lake, while at Walla Isla are hiding mineral Hulk

00:47:38--> 00:47:47

Belle Mara to her one more Giro her Illa for who a lady animal walk to her eyelid Terry.

00:47:49--> 00:47:56

He said the knowledge of the Hour in ESL una camisa they asked you about the hour

00:47:58--> 00:48:00

a Yana Musa ha

00:48:02--> 00:48:09

they ask you about the hour when is its appointed time

00:48:11--> 00:48:14

or when is it arrival? A yearner Musa.

00:48:21--> 00:48:23

A Yana Musa yes and Monica Anissa.

00:48:28--> 00:48:29

There are two

00:48:31--> 00:48:36

types of a su al answer two types of asking about the app.

00:48:38--> 00:48:48

There is the asking of the people who don't believe in it. If so, how? How is how is that? Can anyone give me an idea? As an example

00:48:49--> 00:48:53

of them asking the prophets I some about the SA when they don't believe in it.

00:48:55--> 00:48:56

Many many Ayat

00:48:58--> 00:48:58

give me one

00:49:06--> 00:49:08

could you say the ones providing resurrection

00:49:10--> 00:49:45

even each very true Correct? Even easier way a hold on no matter how the light in quantum sadati. And many is like that way a call or a matter handle that when is this our going to happen? They are not asking it as a genuine question. They don't want to know this is to the item and they're saying it's never going to come and we they are ridiculing they're saying Go and tell me when is this hour of yours going to come if you're supposedly truthful. So this is a question about the hour from someone who doesn't believe in it.

00:49:48--> 00:49:52

We are cooled on a matter hardened word in quantum solidly

00:49:55--> 00:49:59

and the second is the people of Eman. I

00:50:00--> 00:50:01

Asking matricide.

00:50:03--> 00:50:34

Like the soil of Gibreel Jabril asked the Prophet salallahu alayhi wa sallam but he didn't ask him. He asked him in order to teach the people. He didn't ask him because he didn't know what the prophets like Selim would say he knew the answer to the question is that not none of us know what he wanted the people around to watch so he said madrasah and the prophets I said Malama school unhappy ILM Mina say the one who's been asked about it doesn't know any more than the one who is asking

00:50:41--> 00:50:43

Yana Musa

00:50:48--> 00:50:54

Musa some of them said monitor her me when is montanha

00:50:56--> 00:50:57

pm Sir

00:51:02--> 00:51:06

They see I'm going to find the right word for this in my

00:51:12--> 00:51:12

name for it

00:51:32--> 00:51:33

I still can't think of what you call it.

00:51:34--> 00:51:35

One second.

00:51:36--> 00:51:37

translation

00:51:39--> 00:51:42

not the port, not the port. Not the port on second.

00:51:45--> 00:51:50

The anchor that's it the anchorage that's the word of

00:51:51--> 00:51:52

alpha he said.

00:51:53--> 00:51:55

Alpha. He said

00:51:56--> 00:51:58

mythical will sue we Safina

00:52:00--> 00:52:37

I was trying to think of the word anchorage like where does the boat stop? You know the boat is traveling on the sea. And then the boats you have also a safety net like the boat that they drop the anchor and the boats take stops. So now it reached its place of stopping that's what they asked Ayana Musa any when is it really going to actually stop you know we're traveling through this life when is it all going to stop a animal sir? When is it going to come about in Montana? PMSI when is this whole thing going to end and our actually going to go into come

00:52:41--> 00:52:43

FEMA and Tim in the crowd

00:52:49--> 00:52:50

even a Jedi

00:52:51--> 00:52:55

he mentioned that the Prophet sallallahu alayhi wa sent them

00:52:59--> 00:53:06

used to mention the hour a lot until the iron was revealed female entering because

00:53:16--> 00:53:19

it's like saying female and Tamika.

00:53:21--> 00:53:30

What is your concern with that? As how some of them explain they said Masha Luca had any What's your concern?

00:53:32--> 00:53:33

With that matter.

00:53:34--> 00:53:54

If it hasn't been given to you by Allah, you have nothing to concern yourself. Your concern is to transmit the signs of the hour that Allah has given you. But it's not your concern about the timing of it like you can get you set the specific time when it will happen. Female entering the Quran, who is it who has

00:53:55--> 00:54:06

taught you about it? And if nobody has taught you about it, then you have no this is not your concern, to answer this specific question. And that's why when Jabril asked him

00:54:09--> 00:54:31

madrasah when is the hour. He said minimal school and have the Atlanta minister say the one who has been asked does not know more than the one who has been asked them what did the one who is asking then GB What did you ask him? He asked him about him Malatya tell me about the signs of the hour. What are the signs of that? And this is something the prophets isin was was taught

00:54:38--> 00:54:45

in other words, FEMA and come in Nicaragua, the knowledge of this has not been given to you.

00:54:46--> 00:54:51

This knowledge should not be sought from you because it has not been given to you

00:54:52--> 00:54:54

Ealer have become to

00:54:59--> 00:54:59

your Lord

00:55:00--> 00:55:01

is the one

00:55:02--> 00:55:03

your Lord

00:55:05--> 00:55:20

is the one who knows when it will come to an end. And winter here is similar, not exactly the same as Musa, any, when will it all come to an end? When will when will the? Or where does the knowledge of this end? Who does the knowledge of this end with?

00:55:22--> 00:55:33

Where does this knowledge end? Is it knowledge that's been given to you? Or Muhammad SAW Allah while he was him so that people can come and ask it from you, my school and the island minister?

00:55:38--> 00:55:47

Who is the one who has this? Only Allah, Allah angle in Musa any the knowledge of the Hour is pointing with Allah yes

00:55:52--> 00:56:00

never anymore I could innama in what in the law? All of these came to tell us that the hour

00:56:02--> 00:56:08

is not known by neither by an angel nor by a prophet.

00:56:10--> 00:56:21

So then what is the role of the prophets? I said, if it's not to tell the people when the hour is what is the job of the prophets I send in NEMA and Moville miasha.

00:56:24--> 00:56:26

Any innama birth to

00:56:27--> 00:56:34

the tune there are NASA what to hide there are home members who will either be waving Kathie Lee said

00:56:36--> 00:56:40

you have been sent to warn people

00:56:41--> 00:56:47

and to give them warning about the punishment of Allah and the torment of Allah when it comes

00:56:49--> 00:56:56

from Akashi allah how Waha mahkamah, who, while we're reading it together aka the alpha and

00:56:58--> 00:57:16

the person who is scared of Allah and is scared of Allah watching them or is scared of standing in front of them and is scared of the threats of punishment they will follow you and so they will be successful and they will be saved and the one who is lost is the one who denies you and goes against you

00:57:19--> 00:57:33

in NEMA here, also in his adult at house. So it tells us that the meaning of a NEMA here is the only in NEMA and Timothy

00:57:40--> 00:57:42

the interesting question here is

00:57:43--> 00:57:47

Allah said the Prophet size is only a month is

00:57:48--> 00:57:48

a warning.

00:57:50--> 00:57:52

But in other ayat

00:57:53--> 00:58:01

Allah azza wa jal mentioned in our Seneca show he done one more question when I do.

00:58:02--> 00:58:04

So Allah mentioned

00:58:05--> 00:58:06

Al Bashir,

00:58:07--> 00:58:30

when they're out there, he is there to give glad tidings and to what here the scholars have to see they say, these are from the words that when they come together, they they they have this old, each one separate meaning, but when it comes like this, the word monster, it includes everything, and to warn the people about the punishment and to give them the glad tidings of paradise.

00:58:32--> 00:58:50

And the word monster here is not only that the the job of the Prophet seism was nothing more than to one and it was not to tell about paradise. Hear the word Monville is mentioned like In summary, to refer to all of the things that Allah Subhana Allah said the Prophet sighs

00:58:55--> 00:59:02

then Allah azza wa jal said can now home young male and male pursue in Arshi attend out to haha

00:59:04--> 00:59:08

theory said either call me uncle booty him in an Masha

00:59:09--> 00:59:19

yes Duk soo mo detail higher to dunya had Canna in the cabinet Ashiya 10 Min yo me out to her menial

00:59:22--> 00:59:24

even confused he said when they are raised

00:59:25--> 00:59:27

from the grapes

00:59:30--> 00:59:37

they feel how short the life of this world is all they mentioned to each other how short the life of this world is

00:59:38--> 00:59:47

where they feel attending doesn't doesn't have to mean they mentioned the stock sooner they see it to be like that. It's it's nothing like it was

00:59:48--> 00:59:52

the afternoon of day or the morning of the day.

00:59:56--> 00:59:59

Evening adverse. Radi Allahu Anhu ma he said me

01:00:00--> 01:00:04

Ashiya firmer been a watery Illa who will be ships

01:00:05--> 01:00:20

out to her her? Medina Tula Shams Ilana Sundar. So I'll Ashiya is what is between Wuhan until Margaret and Doha is what is between sunrise and Zoa.

01:00:27--> 01:00:42

And Qatada, he said waqt a dunya fer yo Tao Hina iron Allah, He said when they see the Acura with their eyes, this is what they will think of the dunya

01:00:43--> 01:00:51

that it feels like was the time between the hawk and Maverick or the time between sunrise and so on.

01:00:54--> 01:00:58

Even Okay, he said ask you to see these sort of dinners yet where they lie in hand.

01:01:00--> 01:01:03

And that brings us to the end of sorts, and Nancy

01:01:04--> 01:01:07

inshallah Tada, they will not be a class next week.

01:01:09--> 01:01:11

I think I say they will not be class next week.

01:01:12--> 01:01:25

Inshallah, I will be traveling just for one one week only, inshallah the class will be the week after that. But if there's any changes, we will let you know, I shall on the telegram group, if there's any changes in case at the moment with the COVID situation.

01:01:27--> 01:01:32

Some of the masajid maybe the reason I'm traveling might get cancelled, so we have the classic inshallah.

01:01:33--> 01:01:41

Inshallah, we'll be moving on to sorta never. And that will bring us to the end of just AMA.

01:01:42--> 01:01:58

And then we will see where we are. And what we do after that shall on the planet was we said, he said, we will do at least two so AMA, and just about luck. So shall we be continuing on from there? Do we have any questions from the brothers who are here on the telegram we can prepare for?

01:02:01--> 01:02:03

How do we prepare for the Day of Judgment?

01:02:06--> 01:02:07

Preparing for the Day of Judgement.

01:02:10--> 01:02:14

Allah subhanaw taala. In the Surah mentioned a number of things.

01:02:15--> 01:02:26

You prepare for the Day of Judgment through doing righteous actions, and through keeping away from what Allah prohibited you from. But you also prepare for it by taking yourself to account

01:02:27--> 01:02:44

and asking yourself what you have done before you're asked by Allah, what it is that you've done. So you prepare for it by righteous actions, like the Hadith when they asked the Prophet so I said, and when is the hour? And he said to them, what have you prepared for it?

01:02:45--> 01:02:55

So what have you prepared in terms of righteous actions, and keeping away from what Allah prohibited, and you prepare for the day of judgment by

01:02:57--> 01:03:01

you prepare for the day of judgment by taking yourself to account

01:03:02--> 01:03:18

and also from the things you can take from the surah as well is that you prepare for the Day of Judgment, through seeking knowledge, particularly the knowledge which leads you to the fear of Allah. And that's the reality of knowledge. If knowledge is beneficial, it should lead you to

01:03:21--> 01:03:31

be scared of maqam Arabic to be scared of the position of your Lord and that Allah subhanaw taala is looking over you.

01:03:32--> 01:03:44

And Allah has power over you should lead you to be scared of that. And if the knowledge doesn't lead you to that then it's not beneficial knowledge. Beneficial knowledge is that which leads you to feel a lot

01:03:46--> 01:03:47

in Swat

01:03:48--> 01:03:49

presumably,

01:03:51--> 01:03:54

I'm not mistaken. Lies Oh, Jesse. Edmund, who according to the

01:03:56--> 01:04:10

surge, you didn't work hard enough. Yeah. Your Ottoway Rahmatullahi Hollier still in the DNA. When the Rena nyalam Allah subhanaw taala describe the one who's standing at night, viewing the fire

01:04:11--> 01:04:12

fearing,

01:04:13--> 01:04:15

hoping for Allah's mercy,

01:04:16--> 01:04:52

making sujood standing in, in obedience to Allah. And then Allah said are those who know equal to those who don't know? Meaning this is the description of the people who know the people of knowledge, the knowledge that brings about Akasha and it brings out a whole brings out fear of Allah and it brings out being scared of Allah and knowledge of Allah. That's what benefits you but the knowledge that it doesn't bring about the fear of standing in front of Allah, and our knowledge doesn't benefit a person reality. Do we have any wonder? Water some means that ad profiles are so particular

01:04:55--> 01:05:00

some of the means that aid in purifying the soul as we say purifying the soul comes into

01:05:00--> 01:05:17

two major parts. One part is getting rid of that which causes the soul to be corrupted. And one part comes to the topic of developing the soul. So that's getting rid of sins and getting rid of

01:05:19--> 01:05:27

the sins of the heart Sins of the body. And the sins of the heart, are sometimes greater and more severe than the sins of the body.

01:05:29--> 01:05:36

And that is done with Easter heart and toe with a cobra towards the fire. And that's why if you look at books about mosquito nets,

01:05:38--> 01:05:48

a lot of the major discussion is about the Toba was that by turning back to Allah and seeking forgiveness from Allah subhanaw taala, and leaving center prohibiting your soul from its desires, and so on.

01:05:50--> 01:06:20

And then the second part is developing your soul through righteous actions and for example, the actions of the heart like patients and so on. As for leaving the MOBA, this requires two things. It requires first of all knowledge of yourself, taking yourself to account so that you know what is the thing that is stopping you in your current situation from getting nearer to Allah from the mobile heart, if we're talking about the halaal fix,

01:06:22--> 01:06:24

what is it now at this moment, which is stopping

01:06:26--> 01:06:55

and that's why this has been an ABD you need the click of a person is that they know their own heart if you don't know your own heart, and this is that from the most important things that you can have feel about you can have feel just know yourself and to know where you are and what are the things that are your biggest obstacles. And if you see that there are some things which are Hallo for you. But those things I mean, the Haram is we don't need to discuss it

01:06:57--> 01:07:11

any either amount to be shaped in fact, to men who must have gotten right and I hate to go and shade vegetables and you don't need to discuss the Haram just keep away from it. But if you see that there are things that you're doing that are not haram, but they are slowing you down,

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maybe too much time doing certain things. Maybe you have some habits that are bad habits that are not haram in themselves, but they're taking you away from Allah, then you have to consider getting rid of those, those things. And we spoke about this in the statement of Allah azza wa jal Calacatta habit.

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And Allah subhanaw taala described

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the road to paradise as a lack of it's a road over a mountain.

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It's a road over a mountain and you have to pass over that mountain with great difficulty in order to get to what Allah has prepared for the believers on the other side.

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And so if you find yourself weighed down by too much of the dunya mobile hat, it could be a good job, a person has an it's a good job. But they feel this is the thing that is weighing me down, it's keeping me away from the RTO and not requires Phil because it's easy for a person to leave something and then regret it later. And say, Oh, I left there. And then I like for example, we have people who leave a job

01:08:19--> 01:08:56

without understanding properly doing a proper really asking people or really understanding. They left something because they felt it was a halal job, but it was keeping them away from their Deen they left it and they ended up with a haram job that still keeps them away from their Deen by requires filk it's not easy. And you could just you know that it's automatic in your mind that you could just say, you know, like this is I should leave everything because then you end up with a Rabbani you end up with, you know, like being like a monk in a monastery, just locked yourself in a room. But you need to be honest with yourself about how you can make changes to the things that are

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burdening you and weighing you down. Because crossing a mountain you cannot be weighed down with, you know, heavy things when you're crossing the mountain.

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You have to be able to get rid of some of the things that are weighing you down from

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I had kind of very like related question, which was not

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so much about, you know, like, maybe being aware of it. But in terms of disorder, when it's like, when I had that I did have that.

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What are the ways of like, for example

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kind of protects against

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phishing.

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So things like that, for example, if you could give us like a fad, like some of the ways to

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essentially like how we're keeping control of so the soul it needs

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educating.

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And actually, if we look at shahada and Shewhart

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we see that Shekhawat Shubho heart are misconceptions in knowledge right where someone is confused about what's right and wrong.

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The solution to show bohart is an A here seeking knowledge and getting knowledge to be able to clarify those doubts and get rid of them. And the solution to

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the shower to desires is a Teskey. That's what they say. I not in the me

01:10:38--> 01:11:23

over the mentioning various places I forget which one the quote that I'm thinking of was wrong, but basically, in the statement about if I'm even okay, if I'm not mistaken, in the statement of Allah azza wa jal in Alagna, Amanda Anisimova, to have the word Jeeva at the end of socializer. That the cure to shallow art is seeking knowledge and the cure to show bohart is to purify the soul. Now, as we said, it's two types. That means that there are actions that you can take away that purify the soul I leaving the heart and actions you can do that also purify the soul, but they they purify the soul by by developing it through another through developing it. And one of the greatest of those is

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the salah, in the salata, tenha any fascia it will noncom the prayer itself stops you from immorality and wrongdoing. The reality is that the more you the more good deeds you do, the more you will develop that and neffs that neffs will will become more upon st karma will become Mr. keema will become upright, the soul will become upright as it the more than it needs educating, but my point is here if we look at the iron sorter, which Allah has said in

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Warhammer insan inna who cannot volume enjoy hula mankind is in a constant state of oppression, a constant state of ignorance, this oppression of the lumen here, it means Shabbat and joy hula, it These are short, and the person is in a state of desires, and a state of misconceptions and confusion.

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Without Islam to teach you. So you need to educate yourself with the etiquettes of Islam, the behaviors of Islam, the practices of Islam, to bring your soul out of that inclination, it will always incline towards evil, the soul will incline but the more you train your soul, through Islam, through purifying it through is still far through preventing it from white desires through doing the actions which bring about the correction of the soul like prayer and so on. dhikr remembering Allah He said, Your Way attackable in settlements as I mentioned in this, the value of dhikr in the dunya and you remember what you're in now, so that you will be saved when it comes to the actor. So these

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actions all of them bring about

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additional correction of the soul or they move the soul away from its nature of corruption and ignorance towards what it has been called to, to be in Islam. Even though the soul will still incline itself towards evil. That's part of the test the soul will still like even okay and said sometimes you will listen to the one day and sometimes you will listen to the other one any your soul will be like that. But it will you yourself will will find that test Yeah, through practicing the religion of Islam as a whole. But you can see it as two parts the things that you leave and the things that you do, the things you you leave, and the things you do like praying and vicar and so on

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that bring the soul into line and the things you leave like the sins and then we come into Toba and it's still far so on that bring the soul into line and all of those take man away from being volume and Jehovah away from being ignorant and oppressive. So is it right to say then for example,

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because leaving the things which are forbidden and doing the things which are recommended on

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both of these develop the sole and preventing them from being as influenced by evil?

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Is it right to say that like,

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say, if you're struggling to do something good, or if you're struggling to avoid something evil, then doing the other one may help you on like, like for example, if you're struggling to do

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a good thing and establish a good habit, then if you leave something bad, that might ultimately help you

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Do the good thing. And vice versa, like if you're struggling to leave something bad, or you implement a new good habit that might then help you, you know, absolutely, that but not only in the same habit itself, it's not only that, like the exact opposite, but any good anything that you add, that you are not doing before, is going to lead to a degree of purity of the soul, which may support you in something that you're struggling with, like you're struggling to leave a certain scene or you're struggling to do a certain good deed. So you leave a scene in order to facilitate that. Definitely, the more that you the more that you do, the more that Allah subhanaw taala will help

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you.

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And that's why Allah subhanaw taala said, well, Medina Jahad, phenol unnati. And

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those people who strive for us, we will certainly guide them to our ways Allah subhanaw taala describes the striving of a person, and the person is fighting against themselves, they're striving against themselves. And they and in doing that, Allah subhanaw taala guides them to further good deeds and to leave more sins and then when a person leaves a sin, we can also bring in evidence from the statement of Allah azza wa jal yz. Do love Lady nettle Buddha, Allah gives an increasing guidance to those who are guided. In other words, if you do an action of Eman, an action of a man could be doing a good deed or it could be keeping away from something haram. Allah gives you an

01:16:31--> 01:16:48

additional who that the additional Buddha is the tofield to do another good deed. So by leaving off a sin, Allah gives you the ability to do a good deed and by doing a good deed Allah gives you ability to leave off another sin, and so on. That's what it appears to me

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is relatively new.

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We have renewed

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if you have someone

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cheats on

01:17:10--> 01:17:10

from this

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I mean, the day of repentance.

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So what I understood is, if Muslim or Muslim, they have a problem. And it was not settled here. So neither of them will tell you good deeds and give it to the other guy whom you have.

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So my question is, are what about the, the unbelievers? If you're Muslim, somebody who was on video, so what is the soul song?

01:17:43--> 01:18:02

Very good, very, very good question. So the issue of Elmo violin, Yom Okayama acts of oppression that you did against someone on the Day of Resurrection and the Muslim the longest. So the first thing is that sins are divided into three there's three types of things, there is a sin,

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lie of Pharaoh who loves parameter will lie up to law who Allah will not forgive, forgive it. And that is making a partner with Allah.

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And there is a sin that Allah will not leave it lie at ruku Allah will not leave it Allah will not let it go. And this is what we what your question is about where you are, you did something to someone else. So Allah will not let it go. Not even between the animals, even the sheep with the horn and the sheep without the horn, any Allah will not let them avoid him. A Malema an oppression you did to somebody, Allah will not let it go. It has to be taken to account you're clear. Either the person as you're right if if we're talking about the Muslim, then there are one of two options.

01:18:51--> 01:18:52

The Muslim

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if they are both from the people of gender, then this is solved in a place called Alcantara. The contra is where the last panel data makes things right between the people of gender in the past, they're already both of them off of the people of gender. And Allah makes it right between them in one of two ways. Either the person forgives, ALLAH inspires that person to forgive the other person and they their rank is raised in general and Allah will encourage them, forgive your brother and I will raise your I will raise your ranking paradise. But if they don't forgive, then there has to be

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there has to be an exchange of good and bad deeds. However, it appears that this exchange of good and bad deeds it happens before the controller and this will happen before any in the plains of karma or when the deeds have been weighed. Why because the controller is the last stage before gender. And at this point there is no chance to go back to Jana. There is an arrangement through levels in paradise and people's level in paradise being raised, but there is no body going back

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However, with the disbeliever,

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still the disbeliever the oppression that is done to them they have they will ask for your Makia. And they will ask for the deeds to be taken from that person, except that it doesn't benefit the disbelief any what the disbeliever takes from your good deeds doesn't make them a believer because they didn't bring the origin of belief in they didn't bring La Ilaha illa Allah, so they didn't bring the core of belief, but still they will demand their recompense for the oppression that was done to them. And likewise, there will be some people from the believers who will also ask for any people's

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deeds and it will be taken from them and so on. And then there will be a final stage where people will forgive one another. But when they forgive each other, Allah will raise their rank in paradise to account for that forgiveness. Did that answer your question ers?

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Allah knows best.

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Okay, in that case, we'll stop there shout Allahu to Allah. That's what Allah made easy for me to mention. And Allah was bestel Salatu was Salam ala Nabina Muhammad wa ala alihi wa sahbihi ah