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Taleem al-Quran 2010 – Juz 21 – L211B
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 21
File Size: 11.04MB
Ar-Rum 41-60 Word-Analysis and Tafsir 41-44
Episode Transcript ©
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Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim lesson number 211 surah tofu is number 41 to 60
lahad on facade to feel very well Buhari corruption has appeared throughout the land and sea. Why be Makka serve as a nurse by reason of what the hands of people have earned,
losing our home, so that he may let them taste Berber levier amilo part of the consequence of what they have done, la la homeo de Rouen that perhaps they will return
in this ayah. Allah subhanaw taala tells us that corruption, facade, it has spread everywhere.
Zahara. Where has it spread on land, and also unseen. The word la hora is from the roof veteris, La Habra from the word la hische. And what does it mean, to become apparent? What does it mean? That which is visible, that which is apparent, and also when something becomes obvious when something becomes dominant?
So the whole facade Oh, what does it mean, that facade has appeared, you can see it everywhere. It's not hidden anymore. It's not subtle anymore. It's obvious, it has appeared.
And it hasn't just appeared, but it has become Harley, it has become dominant, it has spread everywhere, it has overcome everything.
And what is facade, facade is the opposite of solid, Salah is when something is right, when something is proper, it is as it should be, and facade is the exact opposite of that meaning, when something is not as it should be.
So, facade is understood as imbalance when something is moved from moderation, and there is an imbalance in it, when something is taken to an extreme, and as a result, it does not function properly, as it should be functioning. It does not bring benefit, instead, what does it bring loss.
So primarily, what is facade, mischief making imbalance when something is taken to an extreme
and this facade can be of two types. If you think about it, it can be of two types. First of all, it can be tangible, that which is physical. So for example, destroying buildings, cutting down trees, pollution, this is what things getting out of balance, there is no moderation.
Things are being taken to an extreme.
And this is also intangible. How that it could be India's lack of people in the Dean of people, behavior of people, manners of people, which is why they don't respect one another. What do they do, they kill one another in the slightest of things. They have hard hearts, harsh words, harsh language, they don't do what they're supposed to do. And as a result, there's imbalance. If you look at it, for any organization to work to function properly, what do you need, that things should be done in a timely manner. And whatever has to be done is done. It's not left out. Because even if one thing is left out, then will there be imbalance? Of course, there will be because everything has a
domino effect. You don't do one thing, others will get affected. You do one extra thing, others will get affected. And as a result, there's facade, there's corruption, things will not function as they should be functioning. So the whole Facade Facade has spread. And as a result, there is no peace. There is disease, there are troubles, there's unhappiness, crisis, pollution, it has spread everywhere, where fill battery, one battery, inland and also see
both refers to land. And over here, it is referring to the animal above the dwellers of land, whether it is people or in his animals, or birds or insects, they're getting affected.
And it's not just the animal above, but also the bird itself, the land itself.
Like for example, crops getting affected forest getting affected. Similarly, not just the forest, but different different parts of the earth. What's happening to them, they're getting affected. Fill battery, one battery
And what has been referred to not just the sea, but any body of water.
So any part of the earth that is covered by water, whether it's in the form of a lake, or it is in the form of a river, a sea, an ocean,
any kind of body of water, so facade has also spread where well Burberry and Alberto, it includes the,
the dwellers of sea of water. So whether it is the fish in the sea, or it is the different different creatures that live in the water, even they're getting affected. And not just the creatures that live on water, but the creatures that travel by water. So, for example, human beings, as they travel, they witness many difficulties. They see many difficulties. Why? Because of the facade that has spread in the bath.
And it's not just the handlebar, but also the bar itself, the water itself, the sea itself, even that has been covered with corruption.
And why is it so? Why is facade spread everywhere? It is, so be my guest, Sabbath alienness. It is because of what the hands of people have acquired? It is because of what the hands of people have earned.
ad is the plural of yet.
Now, if you think about it, people perform actions with many parts of their bodies, isn't it? So? With your hands with your eyes with your feet? But why are the hands mentioned in particular?
Why? Because most of the actions, they're performed by the heads and hands, what do they represent? Action work, isn't it? So? Whenever you have to do anything, don't have to use your hands. Anything at all? Even if mainly you have to do that action with your mouth, let's say but you still use your hands, isn't it? So you still use your hands? So hands, they represent actions and your mind commands and your hands they perform the work. So be my cursor, but a DNS because of what the hands of people have acquired meaning because of what the people have done themselves. This is why there's it's not that Allah has been unjust to people.
No, it's because people have done these actions themselves. This facade that they witness, this facade that they see is a result of their own actions. And why is Allah allowed this facade to spread Li the home so that he can make them taste? barber levier Emmylou part of what they have done? Meaning part of the consequences of the actions that they have done a loss of panatela shows that consequence were in the dunya.
You understand that people have done so much wrong, that only a fraction
of the consequence of that wrongdoing is what the facade that you see, everywhere on land and on see.
Now imagine the real consequence of these actions.
Imagine the real consequences of these actions, that if the facade the decay, the corruption that you see around you is just a fraction of it is is viral than what is complete, bearable Lady amilo. And why does Allah show this consequence, law under homeodomain, so that people will return meaning people will repent, they realize their mistake, they turn to obedience by abandoning the doing of evil deeds.
So we learn this ayah that as a result of man's own sins, as a result of man's own crimes, as a result of his own extravagance, there is corruption everywhere, on land and also unseen.
Meaning that people have done so many things and such things that this earth is getting affected because of that,
that this earth that Allah subhanaw taala has made livable and sustainable for both human beings and other creatures, this earth is getting affected. Why? Because of the actions that people have done,
and the consequences, who sees them, who faces them, who suffers because of them, people and the rest of the creatures. Both of them suffer from these consequences. Whenever a person will go to an extreme, they will definitely be facade. And as a result of this facade, there will be chaos. There will be disorder, there will be unrest in society, there will be pollution, there will be tangible facade and
It will also be intangible facade.
And this we can see at a small scale and also at a large scale.
You understand at a small scale. For instance, if people who are living in a house who are working at an institute, they don't do what they're supposed to do, aren't there going to be consequences? Isn't there going to be chaos? Isn't there going to be confusion? Of course, there will be confusion. If one person does not show up for their work, isn't the whole system going to get affected? Of course, like, for example, just imagine if the person at the front desk, they don't show up for their work? Is that going to lead to facade? Of course, if the person who manages the online classes, if they don't show up, is it going to affect people? Definitely it will.
So when people don't do what they're supposed to do, when there is an imbalance, then what does it lead to facade, it leads to disorder, it leads to unrest. And this is at a small scale, and also at a large scale.
At a large scale. When we witness pollution, when we witness so many wrong things around us, this is a result of what imbalance.
And if there is disorder in society, it's not because of loss of penalties, and just to people. Because many times when people see chaos everywhere, when people see disaster, who do they blame?
Allah, they say, God is supposed to be merciful. What's happening? How come so many people are dying? How come so many people are hungry? How come there's so much injustice? This is not because of law is unjust. This is because Allah Subhana, Allah has given freedom to people. Go ahead, do whatever you want, and suffer the consequences of your actions in the dunya. Even.
So what we suffer in this world is a consequence of what our own actions.
And we see that today, people witness they experience many, many problems, such as global warming, problems related to pollution, whether it's in the land, or water or air, and so many diseases, which are a result of that, isn't it? respiratory diseases, heart diseases, so many diseases, which were completely unknown before. And now all of a sudden, every other person has the allergies, every person has some major problem in their family or the other. Which is why sometimes you go to the doctor, you know, they ask you a list of questions, isn't it, there's any person your family have diabetes, any person in your family have this or this or this, why this is a result of our own
deeds, this is a result of our own actions. And as a result, there is absolutely no peace in the society. There is no comfort, there is no peace of mind, no peace of mind at all.
Like for example, if you think about the kind of foods that people eat, the kind of foods that are produced and what people eat. It has such a terrible effect on
such a terrible effect on their body.
I remember I watched this documentary once I forgotten the name, but basically it was about people who suffered from type two diabetes, they were taken into a program for 30 days. And without any medication. And without any insulin. They just changed their diet. And what happened within 30 days. All of them were doing so much better. That people who were taking so much insulin, they weren't taking any insulin whatsoever. People who were taking 18 medications daily, or not even taking one medication.
And this was not by, you know, going through a lot of treatment and putting a lot of stuff in your body. It was just by eating raw food, plain food. That's all that they were eating.
vegetables, grains, that's all they were eating, and they were out in fresh air. And as a result of that it affected their mood, it affected their body, it affected their blood sugar levels within one month.
So just to imagine the kind of effect that our food has on our bodies.
Sometimes read the ingredients, read about the food that you're putting into your system. What is it that you're eating?
Because it definitely has an effect on your body. Literally all children are suffering from so many major diseases. Why? This is a result of our own deeds.
There's corruption everywhere, disorder everywhere. And as a result, there's no peace, no peace anywhere at all. And we see that this corruption is caused by who
people themselves, people themselves. And mainly, this facade is caused by what disobedience to almost
disobedience to Allah.
Because, for example, in businesses, when people cheat one another
When they write wrong things on the label on the box, for example, this use is not from concentrate. But you wonder, why is it that every time you drink that juice, it always tastes the same. If it wasn't from concentrate, then it would not always taste the same. And if it wasn't from concentrate, it would not last for so long. Think about it, you take fresh juice out yourself, can you keep it in the refrigerator for 20 days? You can't, the color will change the taste will change. Isn't it so? So when people write such deceiving things, write such deceiving statements. This is what Kiana. This is what Kevin, like cheating other people lying to other people. And Isn't this an act of
disobedience to Allah subhanaw taala Of course, it is an
act of disobedience. So mainly, facade is caused by what? disobedience to Allah.
And when a person disobeys Allah, then he sees the consequences of that in this dunya. And he will definitely see the consequences of that in the hereafter.
The full, just the full consequences we were in the
now the question is that why it is a loss of panatela not let people taste the complete jezza of what they have done in this dunya?
You understand? You understand the question that if somebody has done wrong if somebody has cheated the other person, how come they don't get the full design in the dunya? Should they be punished? Why should their punishment be delayed for so long?
It's quite possible that the person will repent because over here, what do we see? Let me on your own, that this dunya is not the place of desire, but what is it? It's a place of action. So when a person is made to see a little bit of consequence, what happens immediately he realizes maybe I've done something wrong and need to change my ways. That allows him to do he does Stover
and the actual desert The daraja is what the hereafter dounia is not damages at dunia is the Rama
and if Allah subhanaw taala were to punish people for the wrongs that they do in this dunya then what would happen? No one would remain
intellective natural is 61 we learn while oh you see the loveliness of ilumi him madaraka RNA him and well I can you a little warm in a gym was summer. And if a law were to impose blame on the people for their wrongdoing, he would not have left upon the earth, any creature. Not even one creature would remain alive. But he defers them for a specified term.
So we see that if people were called right away for the wrongs that they do, then what would happen? Every person would be seized, no one would remain on the air.
Because if you think about it, each person he participates in this crime at some level or the other
isn't. So you might say no, no, I have nothing to do with those businesses, those big businesses, you know, those big companies where they cheat people where they lie to people, I have nothing to do with that. So why would I be punished for it. But this facade, this mischief making every single person partakes in it in some way or the other. You know how,
like, for example, taking a long shower,
or for example, not reciting property.
Exactly buying their product supporting those businesses, and saying that, oh, we have no other option. So every person takes part in this in some way or the other. And remember that facade, in this regard would be of two types that first in religion, how that a person sins, He disobeys a loss of data. And when a person sins when a person disobeys a lot, then what does that invite
difficulties calamities, isn't it? And secondly, facade in material resources? That person might say, No, no, I live a very organic life and, you know, I recycle, and I don't buy extra stuff and everything. You know, I use it properly. You know, I have all energy saving lights in my house, right? And I have the new toilet installed in my house, which use less water. So I don't partake in this facade at all. But if you think about it, when a person sins, when a person disobeys Allah, then isn't that creating facade as well? Of course, because what is the consequence of disobeying the law says
that a person is deprived of blessings.
That Baraka is lifted,
difficulties they increase.
So even if we're not, you know, actively participating in one kind of asset in some way or the other we are involved in the other type of answer, which is why all the time, what do we need to do seek forgiveness from Allah do is
because since they have
consequences. They have many consequences. And part of them is a facade that we witness day in and day out.
Now, there's another question that the Day of Judgment is that they recompense, then why does the loss of penalty that people taste even a little bit of the consequences of their actions? If desire supposed to be in the hereafter?
Then why do we have to face even a little bit of difficulty in the dunya?
That let alone to do your own so that we realize our mistakes and we turn to Allah?
Because it's only natural that when you suffer, what do you do?
you reflect on yourself, isn't it? Let's say you're walking and all of a sudden you stumble, you hit your foot, you hit your toe, what happens? You think, Oh, my God, Did I say something wrong? Did I do anything wrong? Did I look at anything wrong? What did I do the smallest things even they make us reflect on our actions. So if a person if he has done something wrong, what will he do? He will repent, he will do the job.
And if he was extravagant, if he was corrupting the material resources and what will he do he will become careful in through the Shura, 30 we learn well, masaba command mostly button for the Mikasa but a vehicle
that whatever strikes you of disaster, it is for what your own hands have earned.
Whatever disaster strikes you it's because of what you have done yourself.
So people are tested with calamities, why, so that they realize their mistakes.
And so that before the greatest calamity comes, they can change their lives, they can take a lesson, they can improve themselves.
In total alpha 168, we learn while Bellona home bill has an IT WAS A add, let alone your room. And we tested them with good times, and also bad why that perhaps it would return.
Allah subhanaw taala has tested people through good times and bad times that they returned to him, they keep turning to him, they keep seeking His forgiveness.
So this topic of a sad being everywhere on land on SSI, because of what people have done, it's a very broad topic. Any kind of facade is related to what the crimes that people have committed, whether that facade has to do with killing people killing innocence, or it has to do with, you know, illegal businesses and so on and so forth. Any kind of assert, it has to do with what people have done. And this is why it's a very broad topic. But it has been beautifully summarized in this ayah any kind of tangible, intangible, it's because of what you have done. And what do we need to do? Return to Allah, your do your own seek forgiveness, change our ways, go back to the basics, and that
will bring peace in the society.
Or say, CEO fill out the traveling the land? What does it mean by zero fill out the fee means in
doesn't mean travel inside there, dig a tunnel go inside,
zero fill out the field reduce the meaning of Allah. Okay, that travel on the earth, meaning throughout the earth, zero fill RV. And in particular, which land?
The sites have ruined? Those places where the ruins of the people of the past are still existent.
funds will then look Can you click on or activate to lidium and cover how as a consequence of those people who came before can excel machine, most of them were more sneaky.
This is an example of facade leading to evil consequence, even if adonia
diaper facade is what shape. And when people do that they suffer the consequences of it in the name. So we're traveling the earth and look for yourself funds guru and noticed funds rule. One is that a person just looks and sees and he says interesting, nice, bad, okay, move on. But the other is that you look, you reflect, you take a lesson. And this is something that is needed. That when you go and look around when you go and look at the creation of Allah, when you go and look at the ruins of the people of the past, don't just see them and move on. No, look at them, reflect, take a lesson and then move on.
Because we see that when the Prophet sort of otteson when he passed by the ruins of the people of the world, what did he say to those harbor?
What do you say to them? The don't pass by
unless you're crying, and if you're not crying then don't go. Why?
When you're crying and that means you've taken
Lesson. Correct. And when you're not crying, that means you haven't taken a lesson it hasn't hit you.
So taking a lesson is something that is essential fun glue.
And this is something that we must keep in mind that whenever we, let's say we study some incident, we tell children about some story of the people of the past. We shouldn't just be narrating one story after the other just to increase in their information and knowledge. What should be the purpose from Zulu? Give them a lesson, or a bra that a person must extract a lesson for himself.
Because without extracting the lesson, then that is just mere information, which is not going to change you in any way whatsoever.
So funds a little okay for Canada to lithium and cobalt. How is their consequence? Look at their ultimate end, that they were destroyed for their ship kanak Federal Home which again, most of them will machine?
What does it show? That * is something that Allah subhanaw taala does not like at all.
That the people of the past when they did *, look what happened to them. They were destroyed, they were finished. And we see the chick is so disliked by our last panel data, that even the profits are a lot of cinema store that like in Ashoka, they have a phenomenal look that if you didn't check your deeds will be wasted. This is how much Allah dislikes you.
And if you look at it the people of the past whenever the ruins are excavated, whenever you go and look at whatever has been extracted of the ruins, what do you find in almost any civilization of the past? What do you find
amongst their dishes and amongst their different things that they had made their jewelry? What do you find
idols as images as
objects that people were shipped? Ghana a thermal machine This is a reality. It's a fact that most of them were machining
firkin woodworker so direct your face Lydian it'll Chi em to work the correct religion. Okay. machaca we have read this earlier as well. What does it mean? That focus completely on this? Don't move from it. Again, watch
for a framework aladeen LTM direct your face to word the correct religion. Meaning do what you're supposed to do.
Do what Allah subhanaw taala has obligated on you stay away from what Allah subhanaw taala has forbidden you from a Cambridge aka Dino kya
and do this Min cobbly and yet to one before there comes a day, which day lamb Allah, Allah who hoomin of law, there is no returning of it from Allah. Murat from the ruthless law that the rod and what does it mean
to return? And Mara, what kind of a word is this?
Over here, it's Muslim, that there is no repelling it. There is no turning away of that day. I mean Allah from Allah, meaning that day, once it comes, it cannot be reverted. And once a person enters that day, he cannot go back.
It's a point of no return lamb or O'Donoghue minima, Yama even yes for their own on that day, the people will be divided, they'll be split up, they'll be separated.
Yes, on their own is from their own veterus slot that are in.
So what do we see over here in this is that how can a person come out a facade whether it's tangible or intangible? How can a person leave it? How can a person get out of it? How can a person save himself from its consequences?
by directing his face toward the correct religion that do what you're supposed to do?
Because when a person follows a religion properly, then that will put an end to a lot of facade.
For example, one simple thing,
it prohibits us from committing Islam, isn't it?
Isn't it in a MOBA darina can
lead to three four, clear prohibition. So if a person follows his religion properly,
then what will happen? Will he do his love? No. Will he be extravagant? No. And when he will leave extravagance, then what will that lead to?
What will that lead to?
What's the result of that? No facade, no facade, when a person will leave extravagance and the result is
then there'll be no facade because
For example, when a person will use the water, he will use it properly. We will not waste, electricity, not waste, food, not waste, buying, not buying excessively, we understand. So, for a claim what Jacqueline Dino came, this is the solution to getting out of facade.
When a person follows a religion properly, then that is what will take him out of the facade.
If you think about it today, we see that so many people are putting in so much effort to create awareness, scientists and so on and so forth. To create awareness to make people realize that change your ways, change your practices, change your habits, otherwise, there's going to be a lot of trouble, isn't it? That within a few years, we will have consumed all of this, within a few years such and such will happen such and such will happen. They're frightened as they scare us. But what happens we get scared momentarily. And after that, we go back to doing the same stuff.
Why? Because the greatest motivation is what it's the love of Allah, it's the fear of
so when a person will leave Islam for the sake of Allah that will bring to change.
You understand? Like, for example, when common when that was prohibited, in Medina, what was the reaction was a habit.
What was the reaction? Immediately they stopped, they threw all their homework, they didn't drink any of it. If somebody had it by their mouth, they didn't take it in their mouth. If somebody had it inside their mouth, they spat it out.
Just imagine, but people have been trying so much
to put an end to this facade.
Earlier, in the previous century, when there was the prohibition act, when people tried to completely prohibit hunger, it was impossible, isn't it? So? Similarly, we see that even these days, when you your comes, when holidays come, what happens? You're showing advertisements on the television, you know, signs up on the highways, police cars, everywhere, big fines, what still happens, people still do it. There's no fear of Allah. When there's fear of a law that brings change.
When a person leaves something for the sake of Allah, that will bring a change. When a person does something for the sake of Allah, that will bring a change, nothing else can.
Because it's the fear of the hereafter. That's the greatest fear as well. Because if you see the Hereafter is mentioned, Min cobbly. And yet the Yeoman lamb Allah tala woman, Allah, this life of yours is the only chance you have
if you spend this in creating facade and suffering its consequences, then that's it, no coming back. This is the only chance that you have no coming back afterwards lamb Allah, Allahu Allah.
And also, if you think about it, sometimes a facade the damage that causes sometimes it's irrepairable, llama de la mina, LA, and yoma. In your soldering, that day, the people will be split apart.
So their own as I mentioned to you is from saw that
the solder the subdural comb is when people are divided into many, many groups.
You have a huge group of people, and then they're divided into several groups. For example, when you go for group time, what happens? You're divided into small groups, many, many groups, this is what the software will call Miss. And solder is when something tears, rips or breaks apart in such a way that it does not separate.
It's only cracked.
You understand that? For example, a huge rock a huge boulder.
The solder is what solder is that when there is a huge rift when there is a crack, but the two pieces have not separated from one another completely.
Like for example, when you all are sitting in group time, you still are one class, isn't it? You still are in the same place. All right, from the same root is the word soda which is used for a headache.
You say a splitting headache? If it is if my head is going to burst? Does it burst? No matter what a terrible headache a person may have? Still will the head break. Will that split? No. It doesn't split it doesn't come apart. So the solder is sort of their own. What is it that when something separates,
in the sense that it cracks, there's division but it's still in the same place? It's still together.
So Yama, eating your solder on this has been understood in two ways that first of all, on that day, the people will be split. The people will be separated.
That after judgment, the righteous and the sinful they'll be separated from one another where the righteous will be in Paradise and the latter will be in hellfire.
We learn in sort of the room I have 14 to 16 that away omata homosassa to Yama even you have to follow up further boon for ama Latina ama Nova middle slowly hard for home Pharaoh letting you have our own. What Amala Dena cafaro ricotta will be it now with the coil after fula configure Diaby Cameroon.
in Surat, yacine I have 59 we learn 1000 will yoma a u haul Mogi moon that it will be set stand apart today or you criminals.
So people will be divided on the Day of Judgment. But if you look at it, the literal meaning of the word what does it mean that people are separated? But they're still in the same place? So what does it really mean? And what's the stronger mean? The stronger meaning is that the people in Hellfire
they will be together in hellfire.
They will be together in the hash, but yet their hearts will be
We see that people when they will enter agenda,
what will happen?
There will be some people will be sitting with one another. They'll be looking at one another facing one another, there will be unity. But the criminals on the other hand, no matter how close they were to one another in the dunya what will happen on the Day of Judgment what will happen they will be enemies to one another in terms of is 67 we learned a lot we are worried embargo homely Berlin or do lol moto in that close friends on that day will be enemies to one another except for who? Those who fear Allah.
that people will be in Hellfire together. But what will be happening? They'll be cursing one another
cursing one another. They're together and hellfire. But they're disunited. They hate one another. They don't want to see one another in total are off by a 38 winner. Good luck. The holiday Ramadan learned
that every time a nation will enter it will curse its sister nation.
The leaders they'll be cursing who their followers the followers will be cursing who their leaders. There's something that we read throughout the Quran. So you'll start their own. What does it show to us that unless a relationship of friendship is established, unhealthy help for the sake of a loss of Panthera, this relationship will not last it will turn into enmity on the Day of Judgment.
It will turn into hatred, people will be split apart because of that.
So for any relationship to last, what is needed,
what is needed the love of Allah soprano
it must be for the sake of Allah. So the only foundation of unity is what the Hades
and any other foundation it leads to this unity.
Manga follow whoever disbelieves for Allah he go through that upon him is his disbelief meaning he will suffer the consequences of his grief.
He himself, not others for him. In a lot of natural Ayah 25 we learn Leah Camilo Zelda home kameena 10 yo melki Emma, that they will bear their own burdens in full on the Day of Resurrection. Each person will bear his burden in full, no one will come and say let me take it for you. Man cafaro ferula ecoflo woman army lasallian family and fusi umiam Huddlestone and whoever does righteousness, they are for themselves preparing.
The one who does cover he will suffer the consequences The one who does righteous deeds, then what is he doing? He's preparing a home a bed for himself. I made a silent what's the condition of our mozzarella, that it's done with sincerity, with a house without any shape without any idea. And it's done according to the prescribed way, the way of the Prophet sallallahu Sallam the way that Allah subhanaw taala has taught us
so without Riya and without any better. Woman or Amina sila hand fairly and fuzzy mium Hadoop, they are preparing for themselves. Em whodunnit from the roof that was meme hadn't
met, what does my head mean?
cradle the bed of
a baby a child.
And if you think about it, such a bed isn't a very comfortable
typically when you see the crib of a baby
What do you see? just a plain grid with a mattress?
What do you see? What do people do?
Okay, they put a lot of pillows, even if they're very unsafe. What else do they do?
Yes, they'll make it as cuddly as possible. Right? as comfortable as possible. Nice, comforting, soothing colors. light green, light blue, light pink, right? Why?
The baby probably doesn't even know.
It's just as we please ourselves. What else do they do
with that stuff on the side, they put in a very nice toy or something that hangs from up above. Right? And the bed itself is very comfortable. The blanket itself is very comfortable. The pillow even if the baby does not need it, it's there. It's very soft and comfortable. Right? The material The fabric is so nice and flashy and comfortable, yet still have knitted items. Right? Why? Because the baby is special, isn't it? And the baby is very soft. And you need a very nice, soft, comfortable place for a baby.
And anytime that you place a baby in his bed, what will you do?
What will you do? You will go in, put your hand over just to make sure nothing's under the sheet. Right? Just to make sure it's nice and smooth and flat. It's comfortable. Nothing that could harm the baby is possibly there. This is what my husband needs to prepare a bed
to prepare a bed to be said that my head is used for a child's cradle a child's bed that before placing the child in his bed. What do we do? We level it we smoothing it we prepare it?
So for the emphysema methadone
and reset that Matt had me had this is the opposite of
what is that grave. Fairly unforeseen. Liam Hayden, those people who do righteous deeds, they are preparing a home for themselves. A place for themselves in general.
They are preparing a bed for themselves in their graves.
You understand? By the unfussy me Mr. Dune, they are preparing a bed for themselves in their graves. They're preparing a home for themselves. in general.
When it comes to a bed,
a place where you have to sleep, many people are extremely picky. They are extremely careful, isn't it so they will do so much research. To get the most perfect mattress, they will try one mattress after the other mattress. Why? Because if your mattress is not comfortable, then what will happen? It will lead to back pain. It will lead to restless sleep at night.
And people will spend so much money even under perfect mattress. Correct. So if a mattress of this dunya matters so much, so much. If the bed of a baby mattress so much that people will spend hundreds of dollars just to get that ideal bed just to get that most cute, you know, crib for the baby.
So much money we put in so much effort we put in, we wonder, this color that color, this style or that style? Then what about the bed that we have to sleep in? For perhaps 1000s of years? In our graves? What about that bed?
What about the place that we have to live in for eternity in the hereafter? Doesn't that require some effort from us? Doesn't that require some work from us? Of course it does. Now in order to get the most perfect bed in this dunya you research, you spend money, you make money you buy, you bring it home, and then you sleep on it. But in order to make the bed of the hereafter to prepare the bed in your grave to prepare your home in general, what do you need?
What do you need?
Almost silent righteous deeds.
Many times we think that if I'm praying my Salah like I'm giving my god I don't lie, I don't cheat. I don't back bite I try not to back bite at sufficient.
Okay, you'll get by. But what do we see that the more a person does, the better his abode will be.
You understand? The more solid a person does, the better his bed will be the better his abode will be in the hereafter.
Now think about it. somebody tells you spend as much money as you want. Get the most perfect bed for yourself.
Get the most perfect house for yourself. Will you stop at any limit? When you say, Oh, I have one set of dishes and one set of cutlery and you know, a small house in one bed and do bed sheets, that's it. That's all I need. Will you stop there? You will never stop there.
Never. If somebody tells you unlimited spend as much as you want no limit. And you're given all the coupons, and you're given all the places that you can go to and buy all the good stuff.
And you told us to when the sales are, will you not take advantage? Of course. So similarly, when it comes to preparing our house in general, what do we need to do Amazon? Is there any limit to doing Amazon? No, you do, what you are able to do to the best that you can do the maximum that you can do and there is no limit to it.
And the last panel, Tara has provided us many many opportunities, such as the opportunities of the month of Ramadan. The hedger, Siobhan, that when a person performs deeds and these months, then they're very beloved to Allah subhanaw taala fasting sadhaka the list is endless. It's up to us how much we do, how much we spend how much we want to prepare Manami lasallian fairly unforeseen him young Hadoop, don't write this down somewhere and this should be your motivation. Then whoever does righteous deeds, then he is preparing for himself.
He is preparing a house, a bed and a bullet for himself. Think about it if you're traveling somewhere. And you know that you have to stay at a hotel. Which hotel Would you like to stay at? any ordinary motel? No. Where would you want to go?
A nice hotel. Why? Because of that circuit,
isn't it? Otherwise, if you go to any ordinary motel, it's quite possible. You're sleeping in the night and all of a sudden you see bedbugs crawling all over you.
So when it comes to the near we're so careful.
So when it comes to the ACA when it comes to the grave, aren't we worried that not just bedbugs but many other creatures?
ants and scorpions and Allahu Ireland what all could be there?
What are we doing?
What are we doing to make that bed a comfortable one?
What are we doing?
Man Amita Solihull for the unfussy umiam hi dawn.