Aqeedah Wasitiyyah – 14 What Is Meant By His Being In The Sky

Taimiyyah Zubair


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Episode Notes

What is meant by His being ‘in the sky’ – Seeing Allah on the Day of Resurrection and the places of Seeing
Page 50-55


AI: Summary © The title discusses the origins and meaning of the Quran, including its use of words and phrases, the importance of the Bible in shaping people to see a loss of panels data, and the connection between the internet and Islam. The title also touches on the importance of the Quran in shaping people to see a loss of panels data and its connection to their belief in Islam.
Transcript ©
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Assalamualaikum warahmatullahi wabarakatuhu

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illegal Karim Allah Bharath Pharaoh the Billahi min ash shaytani r rajim Bismillah al Rahman al Rahim. Rubbish Rocky's suddenly were certainly angry at me lisanna Yakubu Kohli probenecid.

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The Pardo cardhu its belief meaning what is it that we must believe in? fi concerning about rulu weee woman a Yeti Subhana Who? The Zulu of Allah subhanho wa Taala and his Maria, what is it?

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The fact that he is high? And what is Maria, the fact that he is with his servants. So, what is it that we have to believe concerning these two attributes, that he is high, and he is also with his servants, while Marina Coney and the meaning of his being Subhana who glorified he is for summer in the sky, meaning in the Quran, we learn that many times it is mentioned that Allah subhanaw taala where is he for summer? So what does it mean by that, this summer? What are the little delich and the evidences of that? He says what could not have alkalyn and all of this column, all of these words, all of this speech, allele which they call a hula hoop that Allah has mentioned, which column

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that Allah has mentioned, men from meaning about, because men also gives the meaning of Diane, its explanatory, so it's explaining and who they are indeed he focal out, that he is above the Throne. So all of the Kalam which Allah subhanaw taala has mentioned meaning all of the ayat that mentioned the fact that he is above his throne, well, the homeowner, and that he is also with us, all of these if they are helpful, they are true, meaning real, Allah happy, but he in reality, meaning they have to be believed in as they are, we do not need to distort the meaning we have to accept it as a reality. Meaning in its literal sense, in its true sense. layer.

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It does not need it is in no need of a lotta haven of any theory to have meaning distortion. In other words, we don't need to distort any text, neither its meaning nor the words, well I can but you saw no, it has to be guarded against it has to be protected from from what I know Lunel katiba against false thoughts, false assumptions, false presumptions, because lunan is a plural of one and AlkaViva those which are false, those which are not true.

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So in other words, in the Quran, when we learn about the fact that Allah soprano data is high, and he is also with his servants, then we have to believe in this these attributes as they are and we have to believe in their happiness in their reality. We don't need to distort the meaning. We don't need to distort the words, but at the same time, we need to guard our mind in the sense that don't let your thoughts go astray. And any false thought that comes to mind it has to be purged we have to get rid of it. What kind of thoughts could come to a person's mind when he thinks about the fact that Allah soprano data is high? And he is Mara His servants. He says myths such as and that Ulan It

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is thought and know what Hinako Lee that the apparent meaning of his statement

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in the Quran, Allah subhanaw taala says manifesta man, the one who is in the center in the sky. So the apparent meaning a person could take from these words for summer that summer, that the sky to pay Lu, it carries him out to lilu or it shadows him It covers him.

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No, you don't go there. When Allah subhanaw taala says that he is FISMA Okay, we believe that he is high and we stop there. Now if the mind begins to wander, and think that okay, if he's in the sky, and the fact that Allah subhanaw taala descends to the lowest sky every last third of the night, then does it mean there is a sky above him? And doesn't mean that he is inside the skies? No, we don't think about such things we have to stop right there. You saw no, this belief has to be guarded. Because when our ot terminal enemy Illa Padilla we have only been given a little knowledge and with that little knowledge, we cannot generalize and we cannot answer questions that come into

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mind. So all set questions, all such doubts or all such. You know, thoughts that come to mind. We have to get rid of them and we don't have things such as

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Caillou outwardly looky loo, from carrying that it carries him It contains him to Linda from Lille, right? That it shadows it covers and that it is above him. He says we had about Plato and this is false meaning thinking like this is false, meaning it has no foundation, it is invalid, it is not correct. Why is it false? How is it false, he says Be ajmeri according to the edgemarc, meaning the consensus, this is agreed upon by who alila ilmi will email the people of knowledge, and

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they never ever asked such questions. They never ever said such things, that if Allah descends to the lowest sky, then the sky is containing him or that the sky is above him. No, they never said such things. So, according to the HMR of the scholars, in entertaining such thoughts is incorrect. So we don't go onto the site for in Allaha he says because Indeed Allah so first of all, he says that this is something that the scholar has never thought about, and they refute it. And secondly, in the Quran, there is refutation of these thoughts, where he says For the love of God, because Indeed Allah God in fact, what's your arco see you who somehow it will all

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Allah could see, how big is it? how vast is it? It encompasses the skies and the earth, the sky is how many how the seven skies and the earth if the currency is as vast as the skies and the earth, then how can it ever be imagined that the sky is containing You

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know, it does not make sense. Well, who I love He and he is the one who use equals summer worth he will Aruba and azula He is the one who is holding the skies and the earth from what anthozoa less they move this way from their places, meaning who is holding the skies and the earth in their place? Allah soprano. So if he is holding them, how can the skies contain him?

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You understand? Why are you sick of summer. And also we learned that he is holding the sky from what an Takara that it should fall upon the earth in the evening except by his permission.

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So he is not just holding the sky in its place the earth in its place. But also the sky from falling down upon the earth. Woman at he and the coma center will also be embley of His Signs is that the sky and the earth? They are standing in their places? How the money by his command at his command. And if he was to command them to move from their places, then what would happen? Just think about it one star even if a piece of it falls, if one star even moves from its place, what devastation it can cause?

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No, if you think about it, in the space, there are so many such things right? They're constantly moving. And if even one of them falls on the earth, what would happen. And we have seen how a small meteorite can also cause such huge craters. So much devastation. So Allah subhanaw taala is the one who is holding and controlling all of these huge and massive entities he is behind all of this, that how can a person ever imagine that our last panel data is within the sky? No, he is beyond he's above his creation, he is far beyond and above them. So entertaining any such thought that okay, that if a lot comes down to the lowest guy than he is in the sky, then what about his hours? does it

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become empty? No, no, don't go that side. We don't need to go that side. Because a we cannot answer these questions. And secondly, when we begin to entertain such thoughts, then we might be going down a very, very dangerous path. A very dangerous path because this is where COVID comes in. And this is where you know false thoughts come in and this is the way to misguidance basically.

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They do make they try to portray or make even for children they make it understandable that how Allah subhanaw taala is of course they don't believe in Allah subhanaw taala the way we do so they would make a huge being and a huge throne and they are just showing huge feet and small little human beings as right so I'm thinking the importance of having this cleansing as to your sign Oh, this part that okay, you have to protect the belief, because sometimes it's possible that due to lack of knowledge, people within the Islamic fold would resort to such things and they wouldn't mind showing such videos or cartoons or things. And this needs to begin early. Because children, their

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imagination can go really really wild. Right? And this is

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Why they acid? Apparently cute questions, because they're wondering, you know, one question leads to another question. But while we are answering those questions and explaining concepts to them, remember, you saw nor on ilunion caliber, this belief has to be guarded from false assumptions from false thoughts. And these false thoughts do they creep in? Of course they do. So like for example, we are taught that, you know, a person says, Who made this Allah who made that Allah who made that Allah and then who made Allah, then that is a time when you seek refuge with a loss of penalty because that thought is from who shavon. So, any such false thought that comes out of it, let him

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initiate light energy. You know, for example, earlier on, we learned that Allah subhana wa Tada, he's above his throne, and then he also has a currency. And then he also has a domain. Now, to think that, okay, then Allah subhanaw taala sits on his throne, and then he has his feet on his kursi why he needs to lift them up and why he needs a good seat. No, no, don't go that side. Because when we begin to ask these questions, and we begin to entertain these thoughts, what are we doing essentially, we are comparing him with the creation,

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we begin to relate His attributes with our attributes. And this is where the problem begins. So a very, very important rule that we learn over here that all of the attributes of a loss of panel data, what do we do the sun or annual lunar Academy? They have to be guarded against false thoughts, false assumptions, false presumptions. And if anytime people went astray, why was it so what was the reason behind that? Following these false loon? Right, these lunar Okajima drawing images, drawing pictures making idols, what do people say about those images in those idols that this is a representation of God?

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Right, so whatever came to their mind, whatever they thought they made,

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and they thought, okay, it better be, you know, more impressive than a human being so the head is even more strange or it has multiple heads and multiple hands. This you see how it where it ends up? It gets from bad to worse and worse. So wherever we reach the limit of our knowledge, we have to stop right there.

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Except realize that we have been given limited knowledge and we learn an item could see Well, are you gonna betray me in Lavie Masha, that they cannot encompass anything from his knowledge, except that what He wills and his knowledge is what knowledge about him that we cannot even learn about Allah, except as much as he allows us to learn.

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And what is it that he has allowed us to learn that which he has taught us in the Quran, and through His Messenger sallallahu alayhi wa sallam. So when we reach the limit of that, that is where we stop.

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We have a cat at home, and she likes to play with her. And I don't know what came into her mind and she came home I wish the cat this cat could pray like us to Allah, though. I said they do pray to Allah. So then she started asking the How do they pray the way she meals? That's what she's praying. I said, No, it's not like that is that Allah has taught everyone how to praise him. Allah taught us that's why we pray. Allah has taught all the animals and trees and plants every one how to praise them. And then she started wondering, do this Capri, do this plate prayer. I said, Okay. We are those things that Allah May Allah taught them how to pray them, and these things are not taught

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humans to make them. So this is also the US intelligence that came to humans and human made these things. So okay, about the spirit. Also, what do we learn? We're in LA, you said better be handy. Well, I can let this be how you do not understand how they do the speed. So we believe that everything does the spear. How? We don't know.

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Right? So again, with Allah attributes, also, we believe that Allah is high. He is with his servants. He listens. He speaks he sees, but the question of how? We don't know. And that's okay.

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Because there's so many things that we don't know about within our body. Right in our own lives. We don't know so we accept our ignorance there, and there's no humiliation in the next section is would you believe any the obligation of a man of belief or faith in

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Because of his closeness Minh humpy to his creation, to believe, the obligation of this belief that Allah subhanaw taala is near his creation, well under that Anika and indeed that lay unifi it does not contradict Luca who is alone His Highness will focus on Yahoo and his above pneus.

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So, we also believe that Allah subhanaw taala is near his creation close to them, and the fact that he is close to his creation, this does not contradict His Highness or his above pneus he is high, he is above and at the same time he is, he is close, he is near his creation, muslin, Walker, the Hanafi Delica. And included in that is a man who believe, be under who curry Bowman hockey, that indeed he is close to his creation Mooji when he is Mooji, meaning he responds to his creation. So, we believe that he is near and at the same time, that he is Moody, he responds due to the servants command Mr. avena Delica feel to him, just as he has joined between that meaning both of these

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attributes, he has mentioned them together physically in his statement. What either sir, like everybody I need for any buddy. When my servants ask you about me, then indeed I am near Luigi Buddha with a dairy either done, I respond to the call of the caller, when he calls upon me. So where have both of these facts been mentioned? That he is corrib and he is Mooji in this ayah

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for any party, and Wu Ji boo, so he is corrib and he is also Mooji. We're calling him sallallahu alayhi wa sallam and the statement of the Prophet sallallahu alayhi wa sallam that in melody that the owner who that indeed the one whom you call upon he is accountable closer in a Heidi come to one of you. Men are uno que la Hey la TV, then the neck of his writing beast, meaning when a person is writing his animal, then how close is the neck of his animal very close to him. Allah subhanaw taala is even closer than that, to the slave he is accountable. So from the Hadees the word accountable, what does that prove that Allah subhanaw taala is buddy. So he is buddy up and he is Mooji. Now

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remember that his being closer than the neck of one's writing beast. This does not mean that Allah subhanaw taala is physically present there.

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Likewise, in Hades, we learned that when a servant is praying that Allah is people are watching Allah is in front of him. That also does not mean that Allah is between the Musalia and the wall, or that Allah is between the Musalia and the ground. No, we don't say such things porb does not necessitate that he is upon the earth.

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You understand, for the fact that he is near, it does not necessitate that he is physically present. And we cannot imagine that he would be physically present. Why Because Allah subhanaw taala is encompassed everything, meaning in Hades we learn that the entire earth will be where

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it is at and in other hobbies, we learned that all the mountains and the trees are on one finger, all the creation on one finger. Just imagine so how can a person ever say this about Allah subhana wa tada that Allah is physically present before me know again, when the mind begins to wander in this direction, what do you do? Stop right there, believe that he is near, but don't believe in the suffer in human terms.

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in human terms, because Allah subhanaw taala laser committed he There is nothing like him, he is unique. And he has encompassed everything.

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Now, certain scholars, they categorized quota of Allah subhanaw taala into two categories, just like Maria

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Maria, he is with right and he is near. So they said that a lot of panel data with his servants, he has this photo bomb.

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Okay, that he is near all of his servants. And this is basically a helper that he has encompassed all of the creation. And the second category is a photo pass, called pass, special quote. And what does that mean? That when a person calls upon Allah subhanaw taala dari than Allah is near him. When a servant performs a good deed, then Allah subhanaw taala is near him.

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Okay. Now, some scholars have said that, no, there's only four paths. And this makes more sense.

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Because it cannot be imagined that a last parameter would be near.

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Near if I did a sinful person, a catfish, the disbelieving person, and the verses that tell us that, for example, when I'm in a human habit and worried

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that includes every human being, but that is understood as that with his angels,

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okay, because remember that when the Florida is using the Quran for a loss of panel data, it's talking about an action that the angels are doing for a loss upon And

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likewise, at the time of death, one o'clock in a right that we are closer to the dying person, obviously, who has come to take the soul of the person, the angels, all right. So the scholars have said that for you know, Maria, yes, there's and there's hospital when it comes to porb. It's only the believing righteous servants of Allah who can experience this neediness.

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You understand? neediness? Yes, Allah hears everybody. But this honor of course, is not given to every individual it's only given to those who reach out to Allah fight. For example, in Hades, what do we learn that when a servant takes one step towards Allah, then Allah takes 10 steps towards him, right. So, the distances they decrease, but for who? For who for every individual, for the one who seeks Allah, what am I looking for Phil kitabi was soo min Kirby one Maria T and that which has been mentioned in the book meaning in the Quran and the Sunnah. milker became one Maria tea of his Corp and his Maria meaning of his closeness and his witness, being the fact that in the Quran is

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mentioned Maria is mentioned, lay unifi it does not contradict Matthew Kira, that which has been mentioned Minar Louis concerning His Highness Woolfolk, yet he and his above pneus meaning in the Quran on the one hand, we learned that a las panatela is corrupt. And he is ma His servants, he is near his servants, he's with his servants. And at the same time, we also learned that he is high, and he is above.

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So he's saying that there is no contradiction between this

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there's no contradiction between this because Allah subhanaw taala can be near

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and high at the same time for in the house of Hannah who, because indeed he the exalted laser committee, he shall own There is nothing like him fee Jimmy or a new route he in all of his new route, new route is the plural of narth. And what is not

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a cipher an attribute, a characteristic, a description. So in all of allas attributes, remember that there is no one that resembles him. His summer? Does anyone resemble him in his hearing? No. Is there anyone who possess a similar vision? No. Is there anyone who possesses similar knowledge? No. Then Likewise, when it comes to his own, and his riilu then there is no one like him. So don't compare him with the creation, thinking that if someone is too high, and they can't be with me, yes, a human being not possible for them. If they're in the 20th floor, they cannot be with you. On the ground floor. Right? For a human being it's not possible. But for Allah subhanaw taala he is high

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but at the same time he is with his servants. He says what what we do know we are even fear Louis he beautiful. He is early he is Hi. Fi do we and his nearness.

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Caribbean he is near fear Louis in His Highness.

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Meaning he is high, well being near.

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He is high while being near and he is near while being high.

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And there's no contradiction in this for him. Why? Because he is unique, unlike his creation, far above the limitations that they have.

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So you understand.

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Allah subhanaw taala. He's unique. He's amazing. So he can be high and near. He can be near and high.

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And this is so beautiful, because what happens with us is that when we think of others as being very close to us, then generally what do we do? We lose respect for them.

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Before we had a lot of respect for them, we feared them. We love them way too much. But as soon as we feel closeness, what happens? We become so relaxed and so casual, that we forget the etiquette of speaking to them properly. And we forget the etiquette of respecting them in an appropriate way. But Allah subhanaw taala della did Allah who he is near yet Hi.

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So, even though you feel near to Allah, and you love him, don't ever say anything that is disrespectful.

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You understand he is near and hot, he is high and near. And also what happens is that when someone is too high, we think we've lost them.

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They don't care about us. No, not Allah subhana wa Tada. He is high, yet he is near you.

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In these we learned that in Muslim

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that no further lower and who said that we were told that a last panel data set is angels call me for my servants. So they said, Yeah, Allah, how can that be when there's seven skies in between and the outage also? Allah subhanaw taala said,

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when my servants c'est la ilaha illAllah than they are called, will be responded to. So the only distance that there is between you and Allah is what? La ilaha illa Allah

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that's the only distance

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let Allah ilaha illa Allah

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at Coco, you remember Allah and Allah will remember you.

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So, if we want to feel near to Allah subhanaw taala what is that we need to do? Just remember him, glorify Him,

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talk to him, do his thing. And you will find him near

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go in his way do something to please Him, perform acts of obedience, Fear Allah And where will you find him before you Where will you find him with you?

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And this is a reason why the person who is alone

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What should he do? He should never feel that he is alone.

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Right? He should do they could have a loss of handle Tada. And seek allows neediness seek a lot of closeness like the Prophet sallallahu wasallam when he would travel

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at the time of budget before that, in fact, at the time of what would he say semirara Sameer on behind the law he when he met he or her sunniva er Lena allama? Saw hibben Oh Allah accompany us for afterlife Elena are eaten Billahi min enough?

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Because when you're traveling, how do you feel?

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alone in a strange place with strange people? Right? You feel alone? Even if you're surrounded by people what happens in a claim that is full of people and you don't know anybody? You feel alone? You spend those three, four hours, quiet?

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absolutely quiet. You're alone. But if you remember Allah, you are not alone.

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Likewise, when a person is feeling afraid,

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he's feeling afraid. Then again? What should he realize at that time, that his Lord is near to seek His help? This is why when a person is feeling afraid of some enemy,

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then he should say that the prophets of Allah, Allahu Akbar, Allah Azzam and hubpage Amira, Allahu Azuma Hoff who are the La la de la ilaha illa. Who a whimsical semi what is a very on your partner and an early elaborate evening, Manchuria vedika Fulani in what you knew that he was very he will she married him in Elgin Newell ins along McCauley. Gentlemen sorry, him Jelena Aqua giocato Baraka smoke. Well,

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what does it mean by this along Macaulay, Jalan vincelli Allah be with me against their evil, you'll be with me.

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So whenever a person is alone, whenever a person is scared, feeling threatened, he should realize he is not alone. If he seeks Allah, He will have a less help with him. And literally that loneliness will go away.

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It will go away.

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In the nighttime when you're feeling afraid, remember Allah do the curse upon Allah, He will be handy Subhana Allah He will be handy. And that fear of darkness of being alone it will go away,

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walking away, and I can't go with them because I have to go myself somewhere else. And I just tell them, I can't help you but call Allah and you know, just call him he will help you at that time and I can see him feeling relief that I told him I can't be with you but Allah can be with you and he can help

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Really, I can help you. And just ask him a lot. Please help me before you sit in front of the teacher and do whatever you need to do. And then when I pick them up or teach a movie, I'm hungry. I was so good, my lesson and, you know, because they can relate that a lot of help was there at that time, because I reminded them to help ask a lot to help them, I cannot help you. Yes. And it's so important to remind children, to teach them from a young age that Allah is with you. He's watching you, he's keeping you safe. If you feel scared, ask Allah to keep you safe. And even when you're feeling nervous when you're feeling scared, ask Allah to keep you safe, in front of them out loud,

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because the more they will hear this from you, the more they will believe in this. Yes, because lamb elda Hola, Manga Manga in La la, there is no way no place of safety of security against you except with you. We can't run away from him we can only run to him, we can only find security and safety with him.

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And I sit and read them all the time. And also if you're in a plane that is like either in minutes or something that is a Muslim play, you can get the whole put on the plate and can decide to yourself or listen to that clip accompany and I try to talk to people who are also lonely too. And try to like make them feel comfortable. And that way you find that you will not put because you're just a Muslim you portraying yourself as someone who is very, very approachable. But I feel as you said loneliness, it only comes with nothing.

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Because when I think myself I said when I when I was telling somebody that when I just as I said when I saw the the kind of house being burned, I just felt it was a relief. I said Oh Allah you saved me. Like that the first thought that came in my head I cannot explain to anybody how I felt that Allah I felt you were with me that you really, really saved us from something worse. When when my father passed away, as I said, I was here with my families all day. I stayed restarted in

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my mind.

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And I felt Allah was speaking every time. Like I find like when you think of Allah honestly, it's just like, discovering you is particular in you. He is he is there for you know, you cannot tell anybody what you're feeling. But you can tell people cannot even understand what we're going through.

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We can only experience loneliness when we don't feel closeness to our last panel.

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And when a person he remembers Allah in hard times in good times, when alone and also when he's amongst people, then he's happy in whatever state that he is in. He doesn't expect from people.

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Would you will Imani the obligation of Eman be on that indeed the Quran it is cunnamulla it is the speech of Allah. Have you gotten in reality? Also believing in the fact that the Quran is actually literally the speech of Allah? These are literally his words. Fossil. One minute email Imani biLlahi waku to be of Eman in Allah have faith in Allah and His books is an easy manner to believe the Quran that indeed the Quran it is Colombo law, it is the speech of Allah. So believing in the Quran being the speech of Allah is part of believing in who in Allah soprano.

00:33:44--> 00:33:46

Because for honest column

00:33:47--> 00:34:02

and column speech is Allah attribute. So when you believe in the Quran as Allah speech, you are believing in Allah's attribute when you believe in Allah attribute, then your belief in Allah is complete.

00:34:03--> 00:34:07

And who has told us that the Quran is Allah speech?

00:34:08--> 00:34:29

Allah himself has told us so confirming what he has told us is also part of email. So this is why we mean an email and he will he will go to be how is it part of believing in his books? Because whereas Allah soprano data told us that the Quran is a speech in the Kitab itself in the Quran itself.

00:34:31--> 00:34:55

munez Allen, it has been revealed, later must look it is not created. It is Manasa meaning it has been revealed by who by Allah subhanaw taala mean you're in the Lair because Allah himself says in Nan Zelma dechra indeed we have revealed that in Nat Enza, now feel a little further.

00:34:56--> 00:35:00

So it is Manasa it is later Mach loop. It is not created

00:35:00--> 00:35:38

Because if it was created, there would at least be one eye in which the word Hulk halaqa would have been used for the Quran, at least a few references. But when nothing like that is found, and we learn such words such as that it is his speech that he has revealed it. Then it is obvious that the Quran is Allah speech, it is not created, men who birthed from him it initiated from him it initiated, meaning its revelation is from Allah. It began from him.

00:35:39--> 00:35:41

It did not begin from jabril

00:35:42--> 00:36:39

gibreel brought it from Allah. So the Quran is Allah speech transmitted conveyed by who? By Jabri. So jabril Alia Salaam Who is he? Just someone who conveyed who transmitted so the Quran, men who bought from him meaning from Allah initiated because in the Quran, what do we learn what in the hula pansino or Abdullah Al amin Nasrallah behind me, that indeed it is revelation from who Lord of the worlds and who has brought this revelation down of rural Ameen meaning gibreel elsewhere in the Quran also we learned Paul Nasrallah who rueful Buddhism in Robic say that rural goddess meaning Jabri, he has brought this down from who mid Robic from your Lord. So what do we learn?

00:36:40--> 00:36:51

We received this Quran from who the Prophet sallallahu Sallam who received this Quran from debris and gibreel and he said and received from whom? Allah subhanaw taala min who better

00:36:52--> 00:37:00

because some people they said the Quran is Allah's creation, it is not his speech. And they said look debris brought it's it's gibreel speech.

00:37:02--> 00:37:04

Allah created the Quran in jabril

00:37:05--> 00:37:06

and jabril brought it

00:37:08--> 00:37:25

you understand, but the Quran contradicts this. In the Quran. We learned what in the hula Tansy dolla Bill alameen nazara amin and he says what la yo do unto him It shall return meaning the Quran will return back to Allah when

00:37:27--> 00:37:28

close to the Day of Judgment.

00:37:29--> 00:37:56

What anila her and that Indeed Allah, the kalama he spoke it happy cotton in reality, realize the value of these words Allah azza wa jal spoke them in reality or another and indeed this Al Quran the Quran Allah, Allah Allah Muhammad sallallahu alayhi wa sallam, which was revealed upon Muhammad sallallahu alayhi wa sallam who are kalama la he help you click on

00:37:57--> 00:38:05

it is the speech of Allah. Hafiz Patel in reality, lack allama lady, it is not the speech of someone else.

00:38:07--> 00:38:20

It is whose speech Allah speech, not the speech of someone else. Okay, but what about the ayah? in which we learn in the hula? hula siouxland Kareem.

00:38:21--> 00:38:29

For the Quran is attributed to the prophets of Allah and seven, that indeed this is the word of ennoble messenger, woman who will be coalition.

00:38:30--> 00:38:51

It is not the speech of a poet. And another place in the Quran. We learned that the Quran is attributed to jabril that in who la cola Solon, Kareem, the Overton window, Archie McKee, it is the role of Russell and Angel, a messenger. That is Kareem that is noble, and Who is he, the who was very strong

00:38:53--> 00:39:11

and near Allah, he has a very good position meaning intelligibly. Now remember that the prophets of Allah sent him Yes, he spoke the Quran, he recited the Quran gibreel also recited the Quran. And in the Quran, Allah said that it is their code,

00:39:12--> 00:39:19

but just because they said it just because they spoke it just because they recited it, it does not mean that they initiated it.

00:39:20--> 00:39:26

You understand? It does not mean that they initiated it. Like for example, this book, who wrote it.

00:39:29--> 00:39:31

You see this book in front of me in my hand.

00:39:32--> 00:39:59

This is also an Akita tawassul tn it says, By the virtue of sheer allama Muhammad even slightly, they mean, doesn't mean that he wrote the book. No, it says, Sure. It's the explanation of the book by who? by somebody else. All right. Now, somebody explained it. It doesn't mean that they said it, they wrote it. They didn't originate it. They passed it on

00:40:00--> 00:40:22

They conveyed it, but they did not initiate it. All right? And also those who say that, oh, this Quran is actually doubled speech. Now, if you say that it's real speed, and why is it that in one place the Quran is attributed to jabril? And another place it's attributed to Muhammad Sallallahu Sallam? How can it be the column of two at the same time?

00:40:24--> 00:40:46

You understand? It cannot be the column of two different individuals at the same time. If it's being attributed to do it means that they are taking it from somewhere they're only transmitters. They're only carriers of the Quran, those who brought the Quran, they actually received it from someone else.

00:40:47--> 00:40:55

So the Quran initiated by who of La Raza Jin Hua kalama la, hey, happy cotton lakanal movie.

00:40:56--> 00:40:57


00:40:58--> 00:41:00

Well, I do and it is not permissible

00:41:03--> 00:41:09

to say, in absolute terms, to say unrestrictedly

00:41:11--> 00:41:16

wilayah juzo. Because it's luck is to say about something in absolute terms.

00:41:18--> 00:41:28

Okay, in absolute terms, so for example, someone says, I follow my friend, I follow my friend, whatever she says, Whatever she does, I do it.

00:41:31--> 00:42:08

Obviously, it means in the matter of certain cases, right, not in absolute terms that if my friend is washing her face, and I'm also washing my face at the same time, immediately after her, and if she's brushing her teeth and immediately after, I will also brush my teeth. Not that that's not what you mean. what she means is I follow my friend meaning whatever she does in fashion, I also do the same thing. I just follow her. If she studies a book, of course, I also do the same thing. So it is to say something in absolute terms. Okay. to completely generalize.

00:42:10--> 00:42:29

He says that while I urge you, it is not permissible. If local coli to say in absolute unrestrictive terms be unknown, that indeed it meaning the Quran, it is hc item, it is an account. It is just a narration

00:42:31--> 00:42:44

of columella the speech of Allah, meaning we cannot say in absolute terms, that the Quran is just in narration, just an account of the speech of Allah.

00:42:46--> 00:43:16

Can we say this in restricted terms? We can say it's in a restrictive sense. Okay. Like for example, someone is reciting the Quran. Okay. And you say that, okay, this recitation, this reading, his reading is a HCA of Allah speech. He's narrating Allah speech to us. All right. But we cannot say about the entire Quran, that it is not actually Allah speech. It was just a narration of what Allah said,

00:43:18--> 00:43:24

Oh, Ribera tuna anhu. Or that it is an expression of it and interpretation of it.

00:43:25--> 00:43:27

We cannot say this in absolute terms.

00:43:28--> 00:43:44

There were some groups that said that the Quran is not actually Allah speech. Rather Allah, he had calam nuptse, meaning he, he had a speech within himself, and he created that integral.

00:43:45--> 00:44:11

Okay, he created that integral and jabril passed it on, or that Allah, he had kolomna, FSI. He spoke to himself and he created some words. He didn't say them, he just created them. And he gave those words to gibreel. Okay, and then gibreel brought it. So they said that the Quran that we read the Quran that we listen to the Quran that we recite, it's not actually a love speech, it's just an expression of it.

00:44:12--> 00:44:27

You understand? It's an expression of it, it's a narration of it. Don't think that these are the very words that Allah said, This is what these groups said, Who are these groups, the Colombia, the Sharia, and so on and so forth. This is what they believe about the Quran.

00:44:29--> 00:44:59

Now, is it even necessary to go into such detail? I mean, if you think about it, what's the point of this argument? What's the point of it? When a lot of panel data has called the Quran has kind of just accepted? Why make up this long story? Okay, and add these strange details that have no basis just to prove that Allah does not have the attribute of speech. You understand, in denial of Allah attributes that made up this whole story?

00:45:00--> 00:45:22

What's the evidence? What's the foundation of the story? No evidence, no foundation. So he's refuting such people over here? He says, well, either coronas he said, rather when people read it, meaning when people recite the Quran ocata boohoo or when they write it filosofi in the must have, let me approach

00:45:23--> 00:45:54

it does not come out be Delica with that, an akuna that it should be calam Allahu taala happy cotton that it should be the speech of Allah in reality, meaning just because we are reading it, and just because we are writing it, that does not mean that the Quran is not Allah speech. Of course it is Allah speech and no matter how much we read it no matter how much we recite it, it will always remain the speech of Allah subhanho wa Taala. Why?

00:45:55--> 00:46:16

Why? Because he is the one who originally said it for nL kalama because indeed speech in Noma indeed you love it is always attributed happy cotton in reality Illa to man, the one who, Karla who he said it MOBA, 30 and originally

00:46:18--> 00:46:35

motivated, not motivated there. Okay, this is a little bit from Budda. Budda is to initiate. So, Callum is always attributed to who to the one who initially originally said it, like, for example, quotations,

00:46:37--> 00:46:48

quotes of scholars of, you know, righteous people, they are quoted all the time, aren't they? Now, when a person quotes a statement of, for example,

00:46:52--> 00:47:02

then when he's saying it, when he's quoting it, does it become his own speech? Yes, he is saying it, but it doesn't mean that he is the one who initiated it.

00:47:03--> 00:47:14

Right? Now, for example, you hear a particular scholar, say a statement a lot, a lot, very, very frequently. And then you read the same statement in a book and it is said that this was a statement.

00:47:16--> 00:47:22

Like, no, no, no, no, it's not the statement. I heard this scholar say the statement so many times.

00:47:23--> 00:47:30

This is a statement of that scholar. No, it's not the statement of that scholar. He was just passing it on to you, he took it from.

00:47:33--> 00:47:57

So you understand, no matter how much a statement is said it is quoted, it is narrated, it is written. Go ahead and do it as many times as you want but remember that it will always be attributed to who to the one who originally said it. Let not Elad to man, the one who Allah who who said it mobile even more at the end as a mobile as a modem

00:47:58--> 00:48:02

whose mobile is the one who's conveying Guzman at the the one who is transmitting.

00:48:03--> 00:48:18

So qalam will not be attributed to the one who's just passing it on. The one who's conveying it forward. No, it will always be attributed to the one who originally said it will who are kurama and jabril Muhammad Sallallahu wasallam who are the

00:48:19--> 00:48:22

transmitters mobile lil mo at the

00:48:23--> 00:48:33

wahoo kalama law, it is the speech of Allah. Hello for one it's her roof and it's Marni.

00:48:34--> 00:48:52

Meaning the Quran entirely is Allah speech, in both in words and meanings, these very words are the words that Allah spoke, he spoke to gibreel and gibreel brought these words to Muhammad Sallallahu wasallam.

00:48:54--> 00:49:29

And these are not empty words, they have meaning. And these meanings, meaningful words are which Allah subhanaw taala spoke that were brought by gibreel he says laser calama law he is not just the speech of Allah, aloof, injustice, just words do Nomani without any meaning. Don't say that the Quran is just words without meaning. whatsoever and not almani just meanings do not move without

00:49:30--> 00:49:31

without words.

00:49:32--> 00:49:37

Again, divisions in the oma what happened some people they said

00:49:38--> 00:50:00

the Quran is Allah speech, both the words and the meanings. These were meaningful words that a loss of penalties for any spoke these words, and this is positionable and lucerna. Well jamara some people they said that no, no, the plan is okay kalama Villa, but it's just proof just

00:50:00--> 00:50:12

Words. And these words, they're not without meaning meaning Allah subhanaw taala spoke these words, okay? He said these words, but they don't really carry a meaning.

00:50:14--> 00:50:18

And this is when the people that you see without playlists, what is that they

00:50:19--> 00:50:20

feel better abandon the meaning.

00:50:21--> 00:51:03

So they said it's just words, meaningless words. And Allah subhanaw taala called these halluf his speech, meaning the Quran has been just to honor the Quran. Just as you know, Naka Allah's creation, Beit allows creation, you know, some artwork allows creation, but Allah subhanaw taala, he calls the NACA NACA de la y just to honor it. So just like that, he called it kurama la, just to honor it. And others said that the meaning is from Allah. But the words are Julian's words, meaning a lot inspired ability explained to jabril and jabril. He spoke the words, again, all of this long story, why?

00:51:04--> 00:51:08

Why, to just deny a less attribute of speech.

00:51:11--> 00:51:18

Just to deny Allah attribute of speech, you see what happens? someone other than Allah, Allah says

00:51:19--> 00:51:23

that a person begins to talk about matters that don't even make sense to him.

00:51:25--> 00:51:35

That don't even make sense to others, when they hear these weird stories and weird descriptions. I mean, if I were to go into the detail of all of this and explain to you what exactly they meant, it would be so complicated,

00:51:37--> 00:51:40

so complicated, that how a person has to do that we,

00:51:41--> 00:52:02

he has to make things up. And he has to complicate matters, just to deny something. And if you were to accept it, as his life would be easy for you and for others. And the thing is that when we deny that the Quran is Allah speech, and if we were to deny that Allah subhanaw taala speaks, if we deny his attribute, then we're denying many things.

00:52:03--> 00:52:22

We are denying the *tier that Allah has revealed, and we are also denying the other meaning, the decree of Allah, the creation of Allah, because the Sharia, the Sharia, or the law, that Allah subhanaw taala has given to the people to observe to follow. How did it come to us?

00:52:24--> 00:52:34

Through revelation, right, Revelation through why and why Hey, the speech that was conveyed to the messengers, so if we deny Kalam What are we denying?

00:52:36--> 00:52:52

Sharia we're denying why if we deny why we are denying *tier right. Likewise, the other this Hulk this creation, how did it come about Allah subhanaw taala created it right. And what does he say? That innama

00:52:53--> 00:53:22

is amorous what that a akula, who con Federico yaku la he says con V and it happens. So this is the reason why am I even taymiyah he is refuting the people who hold such beliefs because we might think what's the big deal? They have these strange beliefs leave them? No, we cannot leave these false beliefs to spread because if they spread what will happen our data is corrupted. Then we are denying the law the law we're denying the fact that he created

00:53:24--> 00:53:45

this believe that people have that Savonarola Quran is only the inspiration of Allah and the words as you realize now, that makes the difference between the heavy circumcision Quran itself does that kilohana good things and then you know, they go on denying, you know, the process of truthfulness. I mean, they start in these coins as well. Exactly. Because then

00:53:47--> 00:54:11

I mean, the Prophet sallallahu Sallam was, I mean, he would recite the Quran exactly as it was conveyed to him. Right? And then people, they say things like, okay, he was inspired, just like so many people, they have thoughts and good feelings, in their, in their heart in their mind, and they begin a revolution. So Mohammed Salah lots and he also began a revolution in in changing humanity, what would be the difference between the Prophet sallallahu Sallam and the rest of the people? So

00:54:12--> 00:54:43

I am thinking that in order to follow their desires, and do whatever they want, refute all kinds of law and order and Allah subhanaw taala himself and what have you, whatever we are reading about, I think the effort has come out to be so confused. They cannot make up their mind what they can, what else they can come up with, that will refute this, it just boils down to disobedience.

00:54:44--> 00:54:59

And it also boils down to like following their Shahada and your own desires to do what they want to do. And if you want to do it, do it like but they want to clear themselves that while we're doing it

00:55:00--> 00:55:14

not making any sin, this is perfectly all right. So you can come join. And whatever this is, is fine. So I found a love for us to be able to see this clearly. What exactly is the truth and what is not.

00:55:16--> 00:55:33

And the thing is that in the Quran, the reason why it has value, the reason why we memorize it, and we are so careful about the huddle cat and the arrangement of the words and the correct pronunciation of the letters. Why? Because the words themselves are sacred.

00:55:34--> 00:55:38

We cannot alter them, we cannot change them because these words are the words that Allah spoke.

00:55:40--> 00:55:56

So when the Quran is considered sacred, when the Quran is considered such that we cannot change it at all we respected we believe in it, just the very words of the Quran, they are a source of peace, you know, and satisfaction for us. Why? Because these are the words of Allah.

00:55:57--> 00:56:05

And if we say all these words, you know, Allah just inspire gibreel and jabril spoke these words, the Quran loses its value, then

00:56:06--> 00:56:11

yes, then people can change it. They can alter, they can twist its meaning and they can do whatever they want.

00:56:13--> 00:56:31

Would you will Imani the obligation of Eman middle ear to maintain a boom in the ear seeing of a human in the believers rapa whom their Lord when yom Okayama on the Day of Judgment, when my while they are at and the different places of

00:56:34--> 00:56:53

the obligation of this belief that the believers will see their Lord on the Day of Judgment meaning it is obligatory for us to believe in this fact. And what are the different places the different stages of the hereafter where the believers will see a loss of panel data?

00:56:55--> 00:56:56

Would you like to know

00:56:58--> 00:57:07

because we learned that people will see a loss of panel data where in general but do we have to wait 50,000 years

00:57:08--> 00:57:10

or what have happened before that also

00:57:11--> 00:58:08

fossil workers Avon and included in this Avon also female in that which the coroner who we have mentioned mineral Imani be of Eman in him meaning and Allah subhanaw taala will be called to be and in his books will be my life equity and in His angels will be illusory and in His messengers, meaning part of a man in a law his books His angels His messengers is a man or to believe the Anil menina that indeed the believers euro know who they will see him yomo pm at the on the day of judgment or een and be beside him or yen and be episodic meaning with the eyes. Literally, in reality, they will see a loss just as you see the person in front of you with your eyes. It's not

00:58:08--> 00:58:28

just a hallucination. It's not just an image in your mind. No, you see the one who is before you. So on the Day of Judgment, the believers will see a lost penalty to be able to slaughter him. In reality they will see. Now the question is how is this a part of a man and Allah?

00:58:29--> 00:58:43

How is this a part of a man Billa because basically what is being implied over here is that if you don't believe that you will see Allah that Allah will be seen by the believers. Then your Eman And Allah is incomplete.

00:58:44--> 00:58:54

Your Eman in Allah will only be complete if you believe that Allah will be seen by the believers on the Day of Judgment. The question is how what's the connection over here?

00:58:55--> 00:59:08

Because Allah told us, Allah himself told us in our beha novella, that some people will see their Lord on the Day of Judgment. How is this a part of Emmanuel Kota?

00:59:09--> 00:59:20

Because the book informs us of this. Allah subhanaw taala informed us of this through through what through his book, and it is part of Amanda Malaika because you Bri brought this revelation from Allah

00:59:21--> 00:59:28

and it is part of Eman but also because it also conveyed this to the people. They convey the revelation to the people.

00:59:30--> 00:59:38

So the believers will see with their eyes, Allah subhanaw taala will be observed by the believers. Can I Your Honor,

00:59:39--> 00:59:47

just as they see, meaning just as people see, a shumsa the sun

00:59:49--> 00:59:49

Do you see the sun?

00:59:51--> 00:59:52

When can you see it?

00:59:54--> 00:59:59

When it's up in the sky, right? When it's above you, you can see it. So comma, your own

01:00:00--> 01:00:06

Samson just as people see the sun saw, one

01:00:08--> 01:00:36

saw one meaning clearly, basically, when laser B has a habit when there are no clouds around it, because when there are clouds around it around the Sun and the sun is hidden behind the clouds. So, the sky when it is cloudless when there are no clouds and the sun is up there, are you able to see the sun clearly? Yes, you can see the clear disk. You can see the circle.

01:00:38--> 01:00:44

So as clearly as you see the sun, you will be able to see a lot also.

01:00:45--> 01:01:33

What can I your own and Kamara and just as they see the moon laylat al Badri on the night when it is full, lie you don't have your Yeti, they do not suffer in seeing him, meaning when they will see Allah, they will not suffer from any harm in seeing Allah. In fact, looking at the moon on a clear night, on a night when the moon is full. It's actually very comforting. Looking at the sun Okay, it may hurt your eyes a little bit if you stare for too long. But the Moon The more you look at it, the more comfort and joy brings you the more peace it brings you. So now Yoda moon if you look at your own Husqvarna who they will see him the exalted were home while they fill out our slot to pm in the

01:01:33--> 01:01:34

auto slot of

01:01:35--> 01:02:01

what is out Assad. Assad is a plural of alpha. and alpha is McCann was there a huge vast place that has no building nothing on it. Because on the Day of Judgment, the earth will be flattened, it will be extended stretched spread out like a sheet of leather skin or something, nothing will be on it, no bend, no curvature, nothing at all, plain.

01:02:02--> 01:02:12

So in the outer slot of gamma, meaning the hash of the machine where the people are gathered together even over there, the believers will see a loss of Hanover.

01:02:14--> 01:02:19

In the other side of piano, remember people will be of three types, three categories.

01:02:20--> 01:02:22

One group will be of true believers.

01:02:23--> 01:02:29

true believers hold us meaning that our whole law sincere true in law had no

01:02:30--> 01:02:37

meaning on the appearance they were believers and in their hearts also. They were true believers.

01:02:38--> 01:02:42

The second group of people will be true disbelievers.

01:02:43--> 01:02:54

Please meaning in their heart they were disbelievers, and on the outward also, there were disbelievers in life and in Berlin. And the third category of people will be those who believed on the outward

01:02:55--> 01:03:04

but they were actually disbelievers inside and who are the the winner of the hypocrites the believers?

01:03:05--> 01:03:11

Because the mini Nero No, the believers will see Allah in the other side

01:03:12--> 01:03:21

of the piano, they will see Allah even when they are gathered in that great gathering, they will see a lot of believers will see a loss of

01:03:22--> 01:03:24

meaning while the hisab is going on.

01:03:26--> 01:03:38

And while some people are being in a lead towards the sell off, and other people are being thrown into the Hellfire during that time, the believers will see unlike just imagine the peace and the comfort that they will feel on seeing.

01:03:41--> 01:03:44

The disbelievers will not see their Lord ever,

01:03:47--> 01:03:47


01:03:49--> 01:03:54

The believers on the other hand will see a lot in their auto slack and also after entering

01:03:56--> 01:04:00

but the disbelievers will not ever, ever see their Lord.

01:04:01--> 01:04:07

Some said that they will see their Lord but a loss of final title will show himself them angry and upset.

01:04:08--> 01:04:22

But the stronger opinion is that they shall not ever see their Lord because Allah himself says in the home I love being young but you didn't know my newborn with regards to the hypocrites a third group that has said that they shall see Allah in their auto slot

01:04:23--> 01:04:29

in the great gathering, but then Allah will conceal himself from them forever.

01:04:31--> 01:04:35

Forever so they will never ever see a law again.

01:04:37--> 01:04:37

What are you

01:04:39--> 01:04:59

well whom for your auto slotted piano, some may or owner who then they will see him bar the whole agenda. Even after entering into paradise comm i a shout Allahu as Allah wills subhanho wa Taala perfect and exalted he is meaning

01:05:00--> 01:05:04

Kamehameha they will see a lot in a way that Allah will want them to see him

01:05:06--> 01:05:41

as Allah wills and they will see Allah at whatever time that he wants to show himself to them. And they will see Allah for however long that he allows them to see him come as sharp as He wills. In a Hades we learned the prophets have a lot of students are these is a Muslim. That Oh people know. And know who Laila I had a main camera who azzawajal had a mood that none of you can see his Lord until he dies, meaning after that, in the hereafter.

01:05:42--> 01:06:03

Only then a person can see Allah. In another Hadees we learned that this isn't Muslim, that when the people of gender have entered gender, and people of fire have entered the fire, that people have done that will be called, they will be addressed. They will be told or people have done. Your Lord has a meeting with you.

01:06:04--> 01:06:30

Your Lord has a meeting with you in the locker room in the law, he mower then they will say, has he not already made our scales heavy? And has he not already given us our records in our right hands? And has he not already admitted us in genda and saved us from the fire meeting? What is this meeting for? We already have everything we've already been fast and sent over here.

01:06:31--> 01:06:40

So the barrier will be removed and Allah will show himself to them. Meaning they will see Allah. So this meeting will be for the purpose of what

01:06:41--> 01:06:55

does foreseeing Allah, because their awards are already given to them in general, but they will have meeting with Allah. They'll be called that you have a special appointment. You have a special meeting, just to see your Lord.

01:06:57--> 01:07:16

In a hadith in Bukhari, we learned the Prophet sallallahu Sallam said, to gardens, the utensils and the contents of which are of silver, and to other gardens, the utensils and contents of which are of gold. And nothing will prevent the people who will be in the Garden of Eden from seeing their Lord except the curtain of majesty over his face.

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Meaning when the people are in Ghana, there will still be hijab, on Allah's face, the curtain of majesty, and Allah will call people every now and then to meet him and to see him. In a decent Muslim we learn that when those deserving of gender will enter the blessing and the exalted would ask, Do you wish me to give you anything more? They will say, Have you not brightened our faces? Have you not made us enter Jannah and save us from the fire. Then Allah, while the people will be saying this, Allah will lift the veil and of the things which are given to them nothing would be dear to them than the sight of their Lord mean they will forget about all the blessings of them.

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Seeing the face of Allah, every blessing will seem less in another howdy sweeter. And this isn't so he had to leave without he. prophets, a lot of them said that gibreel came to me and in his hand was a glass in which was a black doc. So just imagine a glass something of glass and in in it is a black dot means something very a speck of black.

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The Prophet sallallahu Sallam said I said oh jabril What is this? He said it is Juma.

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The Prophet sallallahu Sallam said I said what is this it. He said this is the our meaning the Day of Judgment. It will be on the day of Friday. And it is the leader of all days near us. And we will call it in the era. Yo mama z, meaning in the hereafter the day of Friday. We will call it the day of increase Yama xid

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the Prophet sallallahu Sallam said I said why will you call it the day of increase? He said because your Lord the exalted has made in paradise valleys that are more fragrant than white musk, when it will be Friday. Allah will descend from the illegal meaning from high above upon his courtesy, and he will surround his kursi with podiums of light. The profits will come and sit upon those podiums on those pillars of light, Sadiq and shuhada will come and they will also sit and then the people of Paradise will arrive and they will sit upon dunes meaning also on high places and elevated surfaces. But you see there is a difference here. The prophets martyrs truthful where they sit, podiums of

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light manava maneuver and where are those moneta

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surrounding the courtesy of Allah subhana wa.

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And where are the rest of the people of gender ambiens meaning they're also hi

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Then the Lord will show himself to them until they will look at his face. And he will say, I am the one who fulfilled my promises to you. And I am the one who completed my blessing upon you. This is the place of my honor. So he asked me, so they will ask him for available for pleasure, meaning for his pleasure, that will allow you be happy with us, you'll be pleased with us. And he will say, it is my pleasure that has admitted you in my home, and has brought you to the place of my honor. So ask me, meaning if it was not for my already being happy with you, you would not have reached here.

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So they will ask him, they will ask him until their desires are exhausted.

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Their wish lists are basically exhausted, they won't know what else to ask for, then he will open for them, he will disclose to them what no eye has seen, no ear has heard off, and what has not even passed on the heart of any person.

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Meaning reward that was unimaginable by any human being.

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But he will disclose it to them for the same duration as that of people returning from Friday prayers. So on Friday, people go for a meeting right? For a congregation. It's short, it's not that long. And just like that, Allah subhanaw taala will show them such amazing reward for just a brief period of time, the Shahada and the deikun, then Allah will ascend upon his kursi. And the shoe had that and this is the horn will also ascend, and the people have lot of meaning of high places, they will return to their hotel, and they will have their rooms their homes, what are they like, they're like white pearls that are free from any crack or any roughness, meaning smooth, beautiful homes,

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or their homes will be of red coral, or green, double dutch that is also mentioned, their homes will be made of it, their doors will also be made of the same, and in their homes will be rivers and fruits and families and servants meaning everything within their homes, they will not need anything. So they will not be in need of anything, except for the day of Friday.

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Meaning within the homes of the people of gentlemen, everything will be there such that they will not have to ever go out or seek anything or desire anything. Because when is it that you want to go out of your house?

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When there's something which is not in your house?

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Right? You want to go to Lake Shore. Why? Because there is no Lake inside your house. You want to go to the beach because there is no beach in your house. You want to go hiking because there are no mountains in your house, in your property. Right. But in general, in every home, every need every desire is fulfilled. So there is no need for the people of Ghana to think about Oh, I wish I could go somewhere. I wish I could go somewhere. But there is one desire that they will have and what is that desire, waiting for Friday.

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Why? So that they may increase in their honor, and so that they may look at his face the Exalted and this is why the day of Friday will be called the day of moseyed the day of increase. This is the one thing that the people of Jamaica will look forward to

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one thing that they will look forward to always the meeting with Allah, the meeting with Allah, that will make them more happy and more satisfied and more content and more beautiful. And this is why

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we believe when you call

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your Allah your meeting, it is true. It is real. And this is why we ask Allah to give us the lead the the pleasure, the enjoyment of looking at his face of meeting him and looking at his face. There's a short video that I would like you to watch and reflect

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off of that.

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Attorney god what the

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or the

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to be candid

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No de

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una de una de

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to be him

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be him

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A stop, it'll come in at overlake Santa Monica