Episode 2 Tafseer Of Quran
Date:
Channel: Navaid Aziz
File Size: 38.57MB
AI Generated Transcript ©
And then humble enough
to stop for now
and proceed
Mohammed Abu Anna Sunni cinema
I'm about my sister's cinema.
So let's do a quick recap of what we learned last week we didn't write on last week we started off by talking about the either Who can tell me whether the either is when we say this the either What does it refer to?
Right?
Okay, but when we tell them this, the other one is the same of what phrase?
A sense so it is the same that either the Magnus ecology and then this ladder represents what what does it represent?
spiritual refuge with Allah subhanho wa Taala. Excellent. Question number two, we're talking about the specific meanings of this the either and we said that, from the specific meanings of the either when we talk about shaper, is that shape and has two meanings, what are the two meanings of a shape on linguistically speaking? Where does the shape on come from?
Excellent. So, opinion number one is that something that is extremely for to ship that is far from the mercy of Allah, I know that you have a second one.
So, it is the one who is constantly and regularly angry. And we say that as human beings, we get angry when something bad happens. But as we found this constant in the state of anger, and this was seen in the author, the person Allah subhanaw taala, that she found made one mistake and he took an oath to Allah subhanho wa Taala, that I'm very alone in the bathroom. Give me life till the Day of Judgment. And you'll see that I always try my best to live with people are straight. So that was question number two. Question number three, when we spoke about the either, we said that the scholars differ in two opinions, as to should be the other began at the beginning of the recitation,
or at the end of the recitation, the scholars who said it should be done at the end of the recitation, what was their proof? The scholars who study should be done at the end of the recitation, what was their proof?
So here to take the literal interpretation of the meaning of Allah subhanho wa Taala says
that once you have recited the Koran, then seek refuge with Allah subhanho wa Taala. So that was the first reasoning. What is the second reason that they have?
What was the second reason that we have that misty either should be at the end of the recitation.
But why, why do we need to seek refuge in Allah? Allah from shapen?
relieved protection? From what exactly? We mentioned three things, particularly.
What were those three things?
Right.
Right. So you shouldn't become impressed with your own reputation. You know, the other two as well?
No, what's gonna help them? Or what are the other two reasons
why we said it should be done after the recitation is over.
That's exactly what he said right now. So you shouldn't become impressed with your own reputation. But there's two other reasons. There's three other reasons. What are the other two reasons? Right.
Okay, so to benefit from their situation, so that you don't want to comment, you know, prevent you from benefiting from what you were cited. That was number two, during the third year.
I'll give you a hint. I'll give you a hint. Think about the story of Musa and the boy and the boat
is from South Africa. What happens?
They don't know they didn't
know not that.
So raise your hands, raise your hand.
But
they forgot. Excellent. So to prevent you from forgetting, they sit down next people forget me as a minion I should permit all of you forget to do.
So prevents us from forgetting. So the third reason why they said you should say,
after you finish your saving is because she wants to make you forget what you read
after your sight, and that she fell in love make you forget. Now, last question for the evening. What is the response of the generator for the majority of scholars to these three things are the very spontaneous? Go ahead.
Excellent. So we said that specify, specify it at the end, there's no need for this, that you can get the exact same benefits that you're looking for by saying it at the beginning. Now, we was destroying this proof that we mentioned in response to this.
Excellent. So they said they also said that there's nothing established from some number seven. In fact, all violations from the Policy Center all show that the Policy Center used to seek refuge in Allah subhanaw taala before the recitation. Excellent. So you guys have been paying attention less electronically. Let's find out Allah bless all of your memories and understandings. So now let's continue with what are the places that is legislated to say I read the 11 ministry, phonology. So what are the times that you should say, I found it, the first one you guys have already. And that is when you say to the court and when we say to the court, unless the panel data tells us that when you
received the call on the message refuge in Allah subhanaw taala. Then we proceed shape and this is open, verse 98, verse 98. And the way I want to run this section is rather than going into detail proofs, I'll just give you a brief explanation of the proof. And I'll give you the reference for it for those of you who are taking notes, so you can look it up by yourself speedlites Allah. The second place where it is legislated to see over the membership on energy is that when you feel that shaytan is affecting you, when you feel that Satan is affecting you, and this is based upon many, many verses in the Quran, one of them is Surah hydrus 52. And then the Surah hagibis 52. One of them
is this 201 than the surah verse 200. That is the second place where it is legislated. The third place where it is legislated to seek refuge from shapen is that when chiffon is actually whispering to you, when she found is actually whispering to you, and this is something I want to expand on tonight. Tada. This is actually fun. So first of all, let's take the proof. The proof of this is that messenger of Allah sallallahu Sallam said that shaytan will come to you. And he will say, who created this and who created that? And the end result will be shipped and will make you ask the question, Who created a recipe? No. Tada. When that happens, he should she should seek refuge
furnish a farm, and this was recorded by a party. This was reported by the party 3276 report by the party 3276. So this was actually fun. Now, let us understand this was actually fun. Chapin's ultimate goal is to lead you further away from Allah subhanho wa Taala. And this was similar shape and it is not a physical WYSIWYG, you might actually want to hear something in your ears. In fact, it is something that naturally will take place in your mind. And this is why it was made from the Pakistan Army who send them that she found runs through your veins, just like the blood that she can run through the veins, just like the blood does. So this is something that is going to be internal
something that's going to be internal. Now, regular thoughts actually come from where they are thoughts actually come from. Our bad thoughts come from one of two places, our bad thoughts come from one of two places, either from the neffs itself, either from the nuts itself, or from a shaper. So first of all, let's start off by talking about the nuts with the spirit itself, the nurse and there are two different concepts in Islam. That is the spirit that Allah subhanaw taala puts inside the body to bring something to life. So he will never say that they are tempted to do this, or they will continue to do that. But our belief is what Allah subhanaw taala uses to bring life inside the
body. And when the body dies, it is the law that is extracted and not the nuts. Then the second question that Allah subhanaw taala talks about is the neffs is the nurse I can Islamic perspective, the nurse is a three types. Now the next thing we're referring to over here is the equation of Allah subhanaw taala that instigates desire that instigates desire. So this can be a desire for food, it can be
desire for the opposite gender, it can be a desire for what it can be a desire for many, many things. And this is where the desire actually stems from. Now, when we talk about the less, there are three types of nuts, there are three types of nuts. The logical conclusion is that there are three types of nuts. The first types of type of nuts is the left, which inspires good to itself. So this is the left that has controlled itself, and that it doesn't inspire the body with evil thoughts. So this is the left that you know when it has an opportunity to do good, the good, it will do good when it has an opportunity to play the evil, it will fold up evil. And this is what Allah
subhanaw taala calls in the call as nevsun nakoma in an Epson nakoma in that the nurse that is in a state of tranquility, that is in a state of serenity. Now, why is this called and less than lipoma in it is called the lesser look more in depth for two reasons. The first reason is called a lesson with my email the spirit or sort of tranquility and serenity, is that its final abode is the abode of serenity and tranquility. When that is final abroad is in Paradise, where everything is calm, everything is serene, there are no problems, there's not going to be any chaos, nothing to do with that mess. So that is the first reason why it is called a mess. And
the second reason why it is called a mess. And that is that that is how the spirit actually is itself. To see someone that is in a state of desire will be very agitated, he'll be very moving around his thoughts will be all over the place. But someone who is known to control his maps will be very calm will be very serene. And there's very few things that will actually cause him to become in a state of agitation, or a state of over emotion or in a state of over emotion. And that is why we call it an f7. And this is what Allah subhanaw taala mentions at the end of Central federal at the end of surah. Number 89. When he says that the final obeyed of a lesson with my inner is paradise,
he says, enter Paradise with the rest of my slaves, or depending on gender, that I know that it says that enter a body that understands races, enter amongst my slaves, and enter into paradise.
Then the second type of loss is the exact opposite. The second type of mess, is the exact opposite. And this isn't a big call, unless and another to be soon enough another pretty soon that
this is the next that is naturally enclosed with evil. And the term I'm not is you know something that is constructed with a sled similar is constructed with a sled. So when you see American desert, then it naturally inclines towards evil measuring points towards evil. And this you can find instead of Musa when the wife of one, as this, she says, will not be better, we will never see in the next and another from the soup that I do not mean by Stephen Blaine ad the soul is naturally inclined towards evil. Indeed, the soul is naturally inclined towards evil. And then this is the exact opposite that is constantly in a state of wanting to do bad deeds. It's constantly in a state of
desiring is constantly in a state of fighting off the restraints. It's constantly in a state of fighting off the restraint. And then the middle type of mess, is the average person is the average person that they have mistakes. And at the same time, they desire to do good as well. Sometimes they make mistakes, and sometimes their desire to do good. And this is the average state.
Now in understanding these two concepts,
unless I know Tyler, he tells us to control ourselves and to purify ourselves. Allah subhanaw taala says
that, you know, is he the one who purifies his soul? When the purifies is so and that is why if you look throughout the similar departments that I send them, the some of the products that I love are new, so when it came not just to physically better ourselves, but it also came to tame our desires and to control our desires as well. And that is why if you look for something as simple as food, when the Messenger of Allah sallallahu alayhi wa sallam tells the believers that when you eat the one fate of it for food, one paid a bit for air, and one third of it for drink. Now this is clear that its benefits is for health reasons. But the greater purpose behind it is to turn the soil that
we all know that when you're in a state of extreme hunger, how difficult it is to control how much you eat. So part of the legislation of eating a certain manner is to tame the soul as well. Then you constantly gratify the desires of the soul. The soul eventually takes over the body.
matters like it's very important to pay attention to the desires of the soul and see what we are doing to make things better, or make things worse. And I'll tell you one of the things that we do to make things worse. So we have the example of Allah subhanaw taala, which tells us that tell the believing men and the believer women to lower their gaze towards the opposite gender. Now, this, a lot of people say that this is because it is a stepping stone is in a way this is true, it is a stepping stone to the inner. But a greater reason behind this is to purify our thoughts, it is to purify our thoughts. So for example, a person who always sees in a salon team is always working on
Channel, a person is always reading for a patient was always reading books, and watching lectures, this will naturally become his chain effect. And he started his process where an individual was constantly watching TV, you get exposed to half naked women, you get exposed to, you know, the corruption of society, and all of these things, this will become his thoughts. Now, the reason why it's important to be clear to control your thoughts is because again, these are what your actions are going to become. And you'll end up creating an internal conflict inside yourself, that you by watching these evil things. They're telling you in mind that these are the things you should be
doing. When your body comes to do those things, you still can do that, no, you shouldn't do those things they are around. And this is what we're referring to last week is that Satan wants to create that internal conflict, we want to create an internal conflict inside of you, where we are hard to say, turned back to a lab that is the pure heart. And this is the heart that all of us with that turned back to Allah subhana wa tada within your desires come in, and then the evil deeds that you do come in, then the whispers of soupon come in. And they will say no, fulfill the desires, what is wrong, it's only going to be for a short period of time, are you not allowed to have fun in this
world. And these are the ways szczepan will come in. And that's that conflict becomes created. And then the mind has a choice, the body has a choice, either to go back to Allah subhanaw taala or either to follow the steps of sheep on when the following steps or sheep on, it seals the heart guidance is taken away, and it becomes a path of destruction. But if only he desires, it is the path which is more difficult, but it is the path of purification and it is the path of salvation. So you'll see that the legislations that Allah subhanaw taala gave us are not only for physical and betterment, but they're also price spiritual investments. They're also by spiritual and detriments.
So now that is the concept of the knifes. So we said that the first place our desire stem from is the knifes and this is the trade institution that Allah created us with, to dissolve things by this can be positive in the sense that Imagine if mankind didn't have a desire for food, then he would live his whole life without wanting to eat any perhaps when his body needed that, you know, replenishment needed needed that nutrition, we didn't eat or imagine if mankind was created like desire for the opposite gender, then how would mankind as a species procreate? How would they go.
So this method has its positive aspects, when things are done in parallel, and in a permissible way. And it has its negative aspects. When things are done in the hall, it has this negative aspect when things are done in the head on. So there's the choice of instigation of initiation of desire. Now, the second place where bad thoughts stem from is from a shape on the second place, where bad really
bad bad stem from is the shape of many scholars mentioned, what they call a seven stage process, the seven stage process in which chiffon uses to get us to stop doing good deeds. So they said that if you were to look in terms of all of the deeds in Islam, they fall under one of five rulings, all deeds in Islam will fall under one of five rulings. The first of them is something which is compulsory, it is obligatory, this is the problem and the regime. The second of them is that which is recommended, this is something which is recommended to do then the theory is that which is inherently permissible within of itself, then therefore, is that which is disliked. And number five
is that which is impermissible and that which is haram. So, let's take examples of these five things. So, that which Allah subhanaw taala has made compulsory is like the act of Salah, the atoms that are the act of you know, unity amongst brothers, this is all things which are compulsory. Then you have things which are highly recommended. This will be like the Sunnah prayers, the widow purse, this will be by giving loans to your brothers and sisters. This will be the cleaning up of the machine, this will be respecting each other in a in a general sense. These are things which are recommended.
Then you have that which is inherently permissible, or that which we call MOBA. That is like the act of drinking, the act of writing, the act of slipping, there's all these which are inherently permissible, then you have those deeds, which are disliked, then you have those deeds, which are disliked. Examples of those goods which are disliked, are, for example, coming to the Muslim, you know, having eaten garlic and onions are coming to the Muslim genuinely with a bad odor, or coming to the masjid with you know, something in your teeth yet you haven't cleaned your teeth. These are the examples of things that are disliked slipping on your stomach is another thing which is dislike
men having their pants below their ankles is another thing which is disliked. So these are all things which would be disliked. Then we have various things which are Haram. And those are things like lying, stealing, deception, backbiting, and the list goes on. So these are all the ways in Islam, everything falls under these 555 categories. The reason why this becomes important to understand is that righteousness is directly related to these five categories. Meaning that the person who is righteous is always striving to do that, which is obligatory, and that which is more than that, which is recommended, the person was just on the borderline, he's the one with struggling
to do just those things that are obligatory, and then the one was failing is the one was calling in the display to matters and the one was doing those things, which are prohibited doing those things which are prohibited. So now let us understand we said the seven stage process, or what I say pawn tries to do, when we start to the seven stage process, when a shape on tries to get us to do
so the first each process is that if you're doing something recommended, chiffon will try to get you to leave it off, if you're doing something recommended, she found or tried to get you to leave it off. So for example, a person is fasting on Mondays and Thursdays, she found the commentaries individually, you know what, stop fasting on Mondays and Thursdays, it will make you tired during work, it will make you tired during school, you won't be able to spend time with your family properly at night. So, you sit down the Congress with this way and they try to give you and try to get you to give up those things, which are you know recommended. Number two is that chiffon will try
to to get you to do the lesser of the two recommended things. So he can get you to give up the things which are recommended, they will try to get you by getting the lesser of the two recommended things. So for example, coming to the lesson to pray is recommended that wise reading the Koran is recommended. So chiffon will come and tell you You know what, then go to the Minister today, then go to the message today, but rather just stay home and recite Quran. Now the second quote is a beautiful and virtuous deed, but a greater detail than that is coming to the rescue to learn to meet your brothers to pray your son, and Gemma, all of these things are highly recommended and you know,
commendable that you're staying home and reading the Quran by itself there it is the second way that chiffon will come and get you then the third way that she found will come and get you is by getting you to delay your obligations by getting it to delay your obligations. So it doesn't want you to come and give up your obligations but rather he will say delay them. So the ideal example of this is a seller that we know Mashallah particularly in northern Alberta, our salons are extremely spread out that you know, the head of a start at around 145 and you can pull all the way till about six she found will continue building up a lot of time, you know, you're gonna be good do they do anything
else
when it's another cycle if you want
employee center as we ship and recommend you so we can get you to give up your phone then at the very least he tries to get you to delete and this is another thing that I mentioned that the month of Ramadan is just around the corner, the month of Ramadan is just around the corner. And some of us from last year we still have faster makeup, whether it be from the from the sisters that had the minstrel cycle or were breastfeeding their children or whether it be from the brothers who got sick or traveling. This is one of the trigger of shape on that Ramadan being just around the corner here get you to try to delay with love your face as much as possible. So if you have dinner GFS till this
time, then Allah make it easy upon Allah how difficult it is, but make up this fast before the month of Ramadan comes make this fast before the month of Ramadan comes. So it is delaying the obligatory deeds. Now if she thought he came to get you to delay the military beats his ultimate goal is to give them up is to give them up. And he does this by by belittling the obligatory deeds by belittling the obligatory
deeds. So for example, he will come to you with the attitude of that Allah subhanaw. taala is All Merciful, that Mikela subhana wa Taala, forgive Adam, Allah subhanaw taala forgive his prophets, we forgive the man that killed 100 men, you have not killed 100 men, that you are just skipping the poor, you know, select your budget, don't turn your laptop on. Although if we give you food, when you wake up, this is the race that shutdown will come, that will get you to give up that deed. By making you belittle that deed itself by making a limiter that did itself. And this is why our predecessors, they used to tell us that they look at the size of the deep they look, if it's a big
detail, a small deep, would always look at the one that you're disobeying the one that you disagree is Allah subhana wa Tada. And unless upon Allah tala is always akubra, Allah subhanaw taala is always greater. So always look at the one that you're disobeying. So giving up the farm, giving up the farm, another way that she can become, and, you know, get as busy is by giving us busy with those things, which are permissible by getting us busy with those things which are permissible. So for example, taking a bike ride in the park, going for a walk with your spouse, you know, watching the news on TV, reading your emails, you know, going on Facebook, all of these things, they would
fall under that category, that there are things which are permissible. But now when you do them for like eight hours a day, you know, there's a limit to it, they should only try to get you unproductive, so and productivity is when I say fun. So by reading the news by watching the news, by going for this bike rides by going for walks in the park, they spend more time with their family, all of these things are permissible, but understand that there's a limit to them. Because as a Muslim, you're meant to be the most productive, when less needs to be the most productive. So now if she finally came to get you to be unproductive, then he will lead you towards doing since he needs
it worth doing since then the minor of sins are various things that we will consider something like a white light, that you know, it's not that significant. This will be a minor sin, not lowering your gaze when you have that desire will be considered a minor sin, you know, these sorts of things. So Ben's going to encourage you to do them. And he comes with the frame of mind again, that these are just minor sins in the sake of Allah subhanaw taala Why do you have to worry, don't worry about them, just go ahead and do that. Allah forgive you. And then if he doesn't get you to do the minor sins, he tries to get you to do the major sins, he tries to get you to do the major sins. And those
are the acts of you know, backbiting the the act of stealing the act of Xena, the act of you know, I wouldn't mention ship the chicken without actually coming in next category. But you know, the act of
you know, it's not very common over here, with the act of back home, fighting magic with magic. All of these things would be considered major sins in Islam. And then the next and last step when she found is that he wants you to innovate into the deal, and come up with a lesson plan or Tyler innovate into the deal and come up with a lesson Hi, North Dakota. And this concept of innovation is such a big thing in a religion, that not only the Messenger of Allah sallallahu alayhi wa sallam say that every innovation is a misguided dogmatism, the Hellfire in this room, there's no such thing as a good innovation. But also competitors are not one when they put it in his public perspective. Our
beloved Ambassador Bella Juana, he tells us that there's not an innovation that is innovative, except that it replaces an aspect of the singer, except that it replaces an aspect of the singer. So I'll give you an example of this. An example of this is in the month of Rajab, you'll see that a lot of people they increase the worship of Allah subhanaw taala in the month of Roger saying that in this month and Roger are increased with us, but in reality, it is not in reality, it is not. Yes, it is when we usher in heaven, it is one of those sacred months in Islam, but there's nothing legislated from the lessons of a lot. They do actually Fs extra acts of reference in terms of select
only receive extra what I'm nothing of that was legislated and that they send them the promise of a law I will sell them was to do it was consistent. So the messenger will also see them with fast on Thursdays even faster on the 13th 14th and 15th. We really didn't know what he would never increase in the month of Roger, due to its centrality. So we will see how the Buddha will replace the sinner the Buddha will replace the sinner and then you know that you are completely destroyed when she found gets an individual to commit ship with a restaurant or Darla when she found with an individual to commit ship with a less North Island. This will be brief
Introduction introduction to a ship ship is to give a right that is specific to a lot to other than Allah subhanaw taala it is to give a right that is specific to a law to other than a law. So, one can perform ship by going to a fortune teller. And this person teller close to tell you that he knows knowledge of the unseen if you believe in this fortune teller, the messenger the messenger Muhammad cinema said that you have this belief in what was revealed to Muhammad Sallallahu is in a way because the exclusive right of the law is known as the unseen and you have now given it to the fortune teller. Another example of ship is to make broth to other than or less under water either to
make broth to other than Allah subhana wa tada unless I know it Allah says in the gym, and then massage they may have heard the rumor
that indeed the massage belonged to a lot. So don't call upon anyone other than Allah subhana wa Tada. So, this act of worshipping Allah subhanaw taala alone will do our we will give this act or give this to someone other than Allah subhanho wa Taala it becomes an act of sharing and this is a chiffons ultimate goal is is to get people to commit ship with a lesser Pinilla so that they will keep shape and company in the hereafter that they will keep shape and company in the hereafter. Now, this is all an explanation of how I shape on cons and risk based mentoring. So that was the third way. Also, the third reason why you should do this the either. That is the third reason of why we
should do this.
So now we'll get back to number four, we'll get back to number four. And that is when shape on columns and confuses an individual inshallah, number four is that you should seek refuge in the last panel without a former shavon when she comes in causes confusion in your salon when she can cause and causes confusion in your cellar. And this will have multiple scenarios, I just give you some basic guidelines. The basic thing to do is that as soon as you become confused in your Salah is that you look towards your left hand side and you drive it three times.
And you say I have been making the shift energy and you say I read the demand the ministry found energy and then you go towards what you are certain about. So, for example, if you are certain that you are, you know brought up from the court, that means you don't have to go down again, it is certain that you made one such that they will stick with what is certain and then you go towards the next act after that certainty. So, for example, she found will come to you need to tell you, did you complete this or did you only do one such as that. So, in this situation, if you can become certain that you completed this research this, you get up and you go to the next doctor. However, if you
stay in a state of confusion that you really are unsure, did I before one semester or did I perform to such that in this situation, you always go towards what you are certain about, which is the lesser number, which is the lesser number so you go back but you only performed one such that and you will perform that second semester and then you will continue and then at the end of the Salah you will be such as yourself at the end of the summer. We'll just set it aside for more details. inshallah, when we start up our class after Ramadan, we'll discuss that in detail. But this is what to do when she thought comes and whispers to you in your Salah. When we fight when she when you get
into a state of anger, you should seek refuge from a shape on when when interested in anger, you should seek refuge from a shape on
the messenger the Messiah sent him he wants a two men argue amongst themselves. I mentioned this last week. And he also said and recommended to them that say I wasn't alone the shape and energy. It will help you control your anger. In terms of other things that we are still in progress to do I was angry when as the messenger will also so don't teach us to delay we're angry.
If you're standing sit down and if you're sitting sitting down, then lay down what else to go and do we'll do excellent What else?
So far we have three so either the language technology change your physical state will perform with a
free tool that does a lot of people say that but I've never found any proof A lot of people say never American true for that. But what else can we do that?
Keep water in your mouth.
I don't know
or love.
Okay, so we have three things that
My name is Donna Jean, you grow Nicola, and you change your physical state. The fourth thing I'll tell you and this is derived from the idea of going live with it is changing, always moving from the place that you get angry in. So for example, one of the one of the legislations behind today is that not only should you pull yourself down with reboot, because this is a spiritual purification and physical purification, but also you remove yourself from the state that you're angry. So for example, you get into an argument with your wife, rather than staying in that place where you have gotten angry, remove yourself from that place, remove yourself from that place. And the last thing
that is recommended to do and get in a state of anger is that look what happens to an individual, when they get angry, when an individual gets angry, they get so focused on the thing that made them angry. So their train of thought all of it revolves around what made them angry. So this person, he should change his train of thought. Try thinking about different things. Try thinking about gender, try thinking about cool and calm things. And this is when the general understanding of the verses in the Quran Wallace analysis, ephemera.
Some of the scholars said that this is pertaining to anger. But when we get angry, let them contemplate upon different things that will take them outside of the state of anger. Number six, is that when an individual sees a bad dream, so when you wake up with you know, chills, you wake up in a state of fear, that is how you know you've seen a bajri at that time, the Messenger of Allah sallallahu alayhi wa sallam told us that you should seek refuge in Allah subhanaw taala for misshapen, and this is very dense ahead with it in 3292. So here's the 43,292. Number seven, you should seek refuge in Allah subhanaw taala form a shape on when you enter the masjid when you enter
the message. And this is known by be buried in 4466. Now, the Bible buried in 466 number eight, that is number eight, right for those of you who are taking notes, Number eight, is that when you hear the brain of a donkey, when you hear the brain of a donkey, or the barking of a dog, when you hear the brain of a donkey or the backing of the dog, and living in the city, you're not going to hear too much of the brain of a donkey. But in terms of the backing of the dog, this does not mean that the dog just barks once and you should get out of the membership energy. But this means in the dog starts barking excessively. And you'll see that this particularly happens at supper time. So if you
ever have a dog in your neighborhood, we'll see that select them every time
they start barking incessantly for no reason whatsoever. And that is the time when we recommend you to seek refuge in the lesson with either perma shaken, and this is reported by either magic in 773, even measure 773.
Number nine is that when you enter a new place when you go to a new place. So when you go somewhere for the first time, it is recommended that you say over the vending machine, if I'm at a gym, or in particular there's a particular draft that message of a loss of a lot of seven fathers. And that is to say, we will be putting that in there that Tom Murphy and Sheree McCullough over because he met
in Charlotte, North Carolina, and this was reported by human
body this was referred by Amanda recorded in one in 142. Now everybody 140 to
number 10 is when you enter the bathroom, when you enter the bathroom, you should say along with me over, you know over through alphabet I should say along with me over because you know previously one survey that was approved by Emmanuel Bukhari as well. The very
next had the very next ID
number. Imagine number 11 is that when you feel something painting you inside your body, if you're suddenly painting you inside of your body, you should take your hand put it on that part of the body or take your hand and put it on that part of the body. And you should say I always have been there he recorded it he when Chevy may
have been recorded it he then Sheree magic.
And this is found.
This one is over five years well 2202 2202
number 12 is in the morning and in the evening. And when going to sleep, all three of them together in the morning and in the evening. And when going to sleep in the morning and even when going to sleep. This was reported by every day in fact
1060 7067 and we'll just take the last two, and then we go on to the best of luck. Number 13 is that when you wake up in the middle of the night, so this is not referring to a bad dream, but this is just referring to when you wake up in the middle of the night, it is recommended that you seek refuge in a less time to Allah.
And the last time that it is legislated to seek refuge in the last panel data from a shape on is when you have small children is when you have smartphone, he doesn't give you the reference of the number 13. Number 13 is reported by every day 3893 1893. And then number 14, is that when you have small children when you have small children, you should say are over because imagine that a farmer, as you say is that the processor used to say to a person, or is it becoming like the maid
and setting him up for evil command in whatever format you can imagine a time moment study mode. And this is represented by a blue buried as well in 4737 4737. So those are the 14 places where it is legislated to say are all the badness you thought it was or the 14 places it is legislated out of the language ecology. Now we're a little bit behind schedule because I wanted to complete the best similar in this halaqa as well. So if you guys don't mind, I'm going to take 10 extra minutes. Usually we have the halaqa for one hour with a one to nine 10th. And I didn't like to honor this so that we can conclude as much of this as possible.
So the thing that are missing a lot of money in that is our second topic of discussion after the either and the same of this may not have never hear this like if the either is of saying either the government shutdown at a gene then for saying Bismillah R Rahman r Rahim. We call this the best mela we call this the best mela we call this the best manga. And the same as the best manga. It has four wisdoms behind it. The thing of the best of the left, it has four wisdoms behind it. Number one is that it brings a lot of data to mind before an action is done. It brings a lot no tie with the mind before an action is done. So if your intention is messed up, or you're going to do something wrong,
this is a reminder to fix that intention and stop doing the wrong thing. Which leads us to number two, is that a second wisdom is that it prevents one from doing evil actions. It prevents one from doing evil actions. Number three, it is one in attaining or less support and help in that action retains what it helps one a team or less support in that action. And number four, it reminds one, it reminds one of the purpose, the source of fulfillment, the source of blessing for that action, and its final destination. So it's a summary of, you know, why are you doing this action? How will you be contented with that action? What is the source of blessing in that action? And what will be the
final destination of that action? And this is what the scores mentioned to be from the wisdoms of saying the cylinder head off No, no.
No, what is the Bismillah or the best Mullah actually mean? What is the best Mullah actually need the bar at the beginning is what they call bar and this the honor bar and it's the honor and you mentioned this that when you're seeking help or something when we're seeking help or something. So over here you're saying I seek help with the name of Allah subhana wa Tada. I seek help with the name of Allah. So bad is bad. I know. It's in his name. It means name. And a laugh is what we refer to as left religion Allah and Allah is not religion either. And left wing Jelena is the name of Allah Subhana, WA tada with which he refers to all of his other needs. So you say Allah is Allah
man, Allah is Allah Rahim. Allah is and will do. But you will not say a word is a law or a man is a law or he is a law. So the supreme name of Ms. Panetta, Allah is a law itself. And that was the one name that all of the other names turn back to. So when so one of the benefits of saying Bismillah when you start with something is that you're using all the names of Allah subhanaw taala to start that act using all the names of Allah subhanaw taala to start that act. And last week we had discussed where does the name of Allah actually come from? And we mentioned that the scholars differed on two opinions. The first opinion is that the name Allah is an is a unique term that allow
a bid to be unique to himself. So it's not derived from anything, nor can anything be derived from it. And this was the opinion of the mama shafia Rahim Allah then he said,
opinion is that the term A lot of it comes from enough, it comes from aneema meaning that Allah subhanaw taala is the one that is worship Allah subhanho wa Taala is the one that is worship, and that is the second opinion in terms of where a lot comes from. And then you have to have a less diverse means are rough man and are working are rough man and are working.
And the scholars different in terms of the means are rough man, and are Rahim, what is the difference between the two? What is the difference between the two? And the different in this on three opinions and the different in this on three opinions? opinion number one is that the term man is very general, or a man is very general. So unless I know what the law is that a man or shows mercy to everyone, so everyone gets the same rate, everyone is alive, everyone gets the same sun, everyone benefits from the solar the exact same way. So when we say that Allah has blessed or has shown mercy, this is a general type of mercy, that I'm not sure is that everyone without, you know
any distinction that is fair and equal to everyone, and then I don't know him. So something that is specific, it is a specific type of mercy. And the smell is different. That is this mercy specific to the believers in this world, in the Hereafter, or in both, or in both. And unless I know that Allah knows best, it is specific to the believers in both of these worlds. And this is why I love to partner with that assertion supervisor, genuinely speaking with China, meaning that akima that Allah subhanaw taala is Rahim with the believers in this world and in the hereafter.
The second opinion that the scholars How was that man is the possessor of mercy, really at all mercy goes back to Allah subhana wa Tada. And Rahim is the one who shows mercy. And Rahim is the one who shows mercy. And this is why this was mentioned on this particular point. And this is the opinion of Napoleon, that all the nations, they make sense based upon this definition, that when we say that we're not a call, I like to call anyone else by the name of a man. The reason why this is, is because no one else, always mercy. And the reason why you're allowed to buy someone that I hear is because human beings can show mercy. Now the way the Messenger of Allah sallallahu wasallam is
described as the Rahim as well. And this also goes in accordance to the Hadith of the Prophet sallallahu alayhi wa sallam, where Allah as messenger sallallahu alayhi wa sallam said, that Allah subhana wa Taala has 100 mercies, of which he sent one of them down with which a mother is merciful to a child, and we are merciful towards one another. So meaning that unless I know what that is all in mercy, and you only sent one mercy down with which we show mercy to ourselves, so this is in accordance to the second opinion, and unless I know what Allah knows best, but this is the strongest of all of your opinions. Then a third opinion is that or a man and Rahim is referring to the denier
and the athletic. So a Google Scholar said that when we were mentioned, man, this remote referring to the person who's already the entity that shows aurasma, in this dunya, he has a rough man, and the one who shows that asthma in the Acura, then he is lucky. But obviously, these type of definitions, they don't really make sense. First of all, they go against the text of the Quran and the Sunnah, meaning that the pastor said that was described as a human, a believer can be a human. And number two, is Allah subhanaw. taala is messenger. So send them refers to a lot of kind of a diner in a drive by saying, rahima Homer, that meaning you're the one who is merciful, in this word,
and in the next, so meaning that one can be MLS, I know if Allah is working in this world, and in the next, and unless I know that he knows best, we said that the second opinion, is the stronger opinion. The second opinion, is the stronger opinion.
Now in understanding this term properly, the best manner in understanding this term properly, the best Miller, you'll notice that there's something that's missing in the middle. So you say Bismillah Ar Rahman AR Rahim, that In the Name of Allah, the Most Beneficent, the Most Merciful, and then you see that there's something missing in between, that is not a complete sentence. And that completes, the sentence becomes completed by the action that you are doing. So the action that you're doing, perhaps, maybe drinking, so you say Bismillah R Rahman r Rahim, I begin to drink and that is how the sentence becomes completed, or In the name of Allah subhanaw taala. I begin to write on the name of
Allah, I begin to read, so the sentence becomes for itself
stops becoming a fragment. Once you start bringing in action, once you start doing an action and is based upon this reason alone, that destroys machines that this may not be used as a form of vehicle that you know, just like how you say Sinaloa and Hamdulillah, Allahu Akbar, the Bismillah. The best Mullah should not be used as a form of Vicar, because it is an incomplete form of Vicar up and until it is accompanied by an action. It is an incomplete form of Vicar, when it is done without an action.
And then, in terms of why it is legislated to see the rest of my life before we do an act is again to seek the blessings of Allah subhanaw taala before we do the act, and number two to express the fact that this action is only for the sake of Allah subhanaw taala express that this action is only for the sake of Allah subhana wa Tada.
We move on to the next section. And that is, when is this melodic minor Rahim? Actually a verse in the Quran. When is it actually a verse in the Quran? And you will see there are two points of consensus on this topic. There are two points of consensus on this topic. The first point of consensus is that Bismillah Ar Rahman AR Rahim is a verse from the Quran in surah, number verse number 30. So number 27, verse number 30, by consensus, it is a verse in the Quran at that time, and this is when you know, Shiva she needs to know letter from Sony man. In the home and Sony man, we're in the
midst of a consensus is when it is from the court on a second consensus that the scholars came to is that Bismillah R Rahman r Rahim is not a part of sweated over there. Bismillah has no not a hymn is not a part of sort of the Toba. And this is by consensus. This is by consensus. Now just a brief glimpse as into why is this melodic minor? He's not a part of sort of the Toba. Why is this melodic minor, he's not a part of sort of sober. They mentioned three things over here. As far as machine three reasons or three opinions on this matter. Opinion number one, is that the scholar said, it is a just a continuation from historical insight. It is just a continuation from sort of from and find
something that's worth an unfairness of the paper are in fact, one sort of, that is why it is not divided by this and enough might not have been in between. The second reason why they mentioned why this may or may not have he has not mentioned is that it will become contradictory to the text. So they said that this melodic minor is a form of protection. And the beginning of the paper is a form of waging war. They said this amount of money is always you know, happiness and serenity. And the beginning of sort of the Toba is almost anger and wrath will be said there will be an apparent contradiction. And that is why this amount of money is not mentioned.
And number three, number three, and this is more of a technical point. This is actually mentioned from historians, rather than scholars of the WCF. They said the Arabs of old when they used to break their treaties with one another, they would not begin In the name of Allah subhanho wa Taala. They would not begin with this in a natural manner. And unless I know what Allah wanted to continue this tradition, that when the Messenger of Allah sallallahu alayhi wa sallam is breaking his treaty with the Arabs. Now, we did not begin with this melodic minor, as it was received the Toba that that relationship with the Muslim friend of his time, it broke off. So those are the three reasons why we
mentioned that this is the last one or he is not mentioned at the beginning of sort of sober. So now those are the two points of consensus. What are the points of disagreement? What are the points of disagreement? So for example, is
the best Mullah a pirate ship, in fact, you have Is it a part of the other shadows? The scholars differed on four opinions on this matter. The scholars differ on four opinions on this matter.
And they said the first opinion is that it is a verse of every sort of exception at the server. So this in the last minute, he has, in fact a verse from every surah except for for sure at the Toba and this was the opinion of a beloved in a bus in Omar, Abu huraira. And you know many good companions, but from amongst them. It was the opinion of enamel Shafi, one of the opinions of the management. It was the opinion of a nun, the chef and one of the opinions I remember that the best manner is a verse from every surah except for sort of the Toba and you'll see that this difference, it becomes very important to understand when we talk about the issue
You all should one say this in a normal manner him when they start receiving super fat behind Salah that shouldn't be outlawed or should it be silent, it's based upon this issue over here. So from the Monday we said this was the opinion of a sharpie, and an admin.
Opinion number two is that that is not a verse of any surah of the Quran at all, and that it was placed at the beginning of every sutra, really to distinguish it from another. This is important to understand. They're saying over here, that it is not a verse from a surah. But rather it is just a part of the Quran. It is not a verse from a surah, but just a part of the Quran. So what this actually means is that so the fact that it has seven verses, and we'll come to this next week given data, it has seven verses, and that is why depending on which must have you read from you will have the manuscript or you have the king five print, you see that they both say seven verses, but they
divide the seven verses in different ways. So the second opinion it states that it is a part of the Quran, but it does not count as a verse from any of the verses of the Quran. And this is this was the opinion of Mr. Malik, and have him hold up, and they prefer this race. The hadith of aniseed nomadic, where he said that the Messenger of Allah sallallahu alayhi wa sallam did not know the beginning and end of a surah until Bismillah Ar Rahman AR Rahim was revealed to him he did not know the beginning or ending of any setup until this man or Rahim was revealed to him. And this shows us that the shows were revealed with this melodic minor he will completely distinct, and this is
mentioned in the cinema by the day 707. So 787,787
the third opinion is that it is a worse of a 40 half, but not a verse of any abishola it is a verse of Al Fatiha, but not any other surah. And this opinion is attributed to the nama Shafi it is attributed to him a chef a bunch of men have these sources actually show that even the chef he said it. So meaning that people said this was the opinion of the nama chef, or when you go back to the opinions of the man, a chef, I don't know what you don't actually find him. And I love seeing this, you don't have to find him saying this. The first and last opinion is that it is an independent verse of the Koran heading every sutra, but not actually a part of the surah. Actually, there was a
number two.
Okay, my apologies, my apologies, are printing number two is that it is not a waste of any sort of report on it all, and that it is placed at the beginning of every setup, really to distinguishing really to distinguish it from another. And then my opinion and before is that it is an independent verse of the Quran. Having every Shut up, we're not actually a part of the sort of, so we're both of these opinions are saying pretty much the same thing. So I'm wondering why I mentioned it twice. Maybe there was a mistake, and maybe there was a mistake, and maybe we'll stick with the three opinions that those who said he was a part of every sort of separate favor. The second opinion is
that is just a heading for every setup, besides serve the paper. And then the third opinion is that it was only recited or so only a part of the fact the half and this was the opinion of your mama Shafi
opinion of your mama Shafi let him have a lot with Tyler, and like 10 minutes are pretty much up. I don't want to go into the next topic. I shouldn't have said it out loud or sad silently. But the night Allah will take that next week. And we'll open up the floor for questions now inshallah. So last week, the sisters, they didn't get an opportunity to pass forward your questions. So grab sisters who have questions, please pass them forward from underneath the quiz. And we'll address those questions. And from the brothers, we'll take five questions
from the brothers, we'll take five questions.
What is meant by a small law? The name of Allah? So when you say this milap
Are you talking about when you're talking about the best manner? So we said that the bar over here is what they call this the other. That's the thing that comes after this is what you are seeking help with is what you're seeking help with. So when you say this mean that it means you're seeking help with the name of a Westerner without you seeking help with the name of a less title?
That's what it's referring to over here. And then you know, one of the things we mentioned about the name of Allah subhanaw taala is that the reason why I lost my note Allah uses a lot the writing studying of saying this matter of man or this matter of female dismembered. The reason
A lot of I know it's either legislated or low over here is because the term or low the name a lot, it encompasses all of the other names of Alaska, North Dakota, it encompasses all of the other names of Alaska.
And this is a very important point to understand that, why do we worship Allah subhanho wa Taala. This was back to understanding his names and attributes, that the reason why we worship Allah subhanho wa Taala is that Allah subhanaw taala is the one who creates is the one who sustains grants, our risk is the one who legislates his own sins, the prophets, his own set of books, and the list goes on. And all of these acts that we're talking about, they're taken from his names. So the act of creation, is that a file of the act of you know, of being late is and hate, the one who brings death is underneath. And the one who blends risk is that was up. So this is the reason why
you wish upon this. I know Tyler, because he is the one who does all of these things, as well as understand the opposite as well, from a logical perspective, who is the one that is worthy of your worship? So if we would ask this question, Who is the one that is worthy of your worship, this object that is worthy of your worship, should have the ability to create, it has the ability to legislate, it should have the ability to no gun Fest in it, it should have the ability to be a bit, and so on and so forth. So it becomes a circular argument, but a very powerful one, that we worship our Lord because he does all these things. And since Allah does all of these things, he is the one
that is truly worthy of worship. hope that makes sense.
So you saved in that manner?
Not necessarily, not necessarily.
This is the way I look, I know dollar reviewed it and I don't know why this person is trying to change it. Because that's not how I
deal with as Linda Hoffman.
And another thing I tell you why I'll tell you why else becomes important is that a person can easily get confused. So for example, when someone says I've been many, this can mean that you're taking an oath, or it can also mean that you're beginning by the name of Allah. So Allah knows best and one of the wisdoms behind why, listen, as mentioned over here, is to make sure that people don't get confused. So that when you say did not head off mine, that I mean, people don't think that if you're about to take an oath, but rather people should, you should say this man that head off no matter that you're beginning in the name of Allah subhanaw taala in these actions.
Okay, so we have one question from the sisters, we'll get to that right.
I don't understand.
No, you should say I wish a lot. You should say worship Allah, you shouldn't say, I wish a prophet man or a worship, and Illa for worship. And we both also worship a lot, because this is the primary name of a less final Salah that he wants us to use. Now, if you allow me to add to that as well. This understanding of that Allah soprano without only has 99 names is not correct. It's not correct. There's two things to understand over here. Messenger of Allah sallallahu alayhi wa sallam mentions in a hadith married into a party, that Allah subhana wa tada has 99 names 100 minus one. And he says over here, when a Haha, that's an agenda that whoever does, all of them will enter Paradise. Now
genuinely speaking, when they translate this term. When I saw an agenda, they say whoever memorizes them shall enter Paradise. And in reality, this is not true. This Hadith is not referring to memorizing the names of Allah subhanaw taala. And that is why you will see that none of the predecessors used to spend time in memorizing the names of a left hander with Darla is rather what is referring to over here when I saw her is using the names of a lesson plan or dialect appropriately when making blocks, meaning using them properly when they make a block. So for example, when you're asking for risk, you call upon hours that you're asking for forgiveness, you
call upon all the foreigners. When you're asking for you know a child, you call upon our hub, using the names of Allah subhanaw taala properly, that is the proof for that. What is the proof that the names of Allah Subhana Allah are in fact unlimited. What are the names? What is the proof that in fact the names of Allah subhana wa tada are, in fact, unlimited. There's two proofs for this troopers for this. Both of them come from the Heidecker deposit Center, the first hybrid states and Tacoma without
Enter and enter comma, athletes I'll enter like, the first 30 states that I am unable to enumerate with phrases, you are as you have praised yourself, mainly at the praises of Allah subhanaw taala, the positive qualities and attributes of Allah, the names of Allah, Allah are in fact unlimited. And this is proven by the fact that the Messenger of Allah saw Simon, he said over here, that I am unable to enumerate your faces. So you are as you have placed yourself, that's proof number one, and we'll get to you in a second, I don't want you to get tired inshallah. So you're holding it up, forget us, I'll get you in a minute. So the second proof of this is the law of the messenger of a
less of a lot harder said than when you say, I understand the policemen who submitted the method, or exempted sabich I limped out had them in Columbus, or is that fair to for whom he is the Indian lady and that I asked you that every name that you have, that either you have revealed it in your book, or you have taught it to someone, or have kept it in the unseen with you? Meaning that Allah subhanaw taala has names that he did not reveal to us the best showing us the infinite nature of the names of Allah subhanaw taala. So let's find out Bella has more than 99 names. They're not restricted to that. And everybody didn't give me too much information. Okay.
Number three.
Why is Allah and Allah referred to as a heat? Excellent question. And I'll address two parts over here. Why is he referred to as a heat? And why is he referred to as a weak? So let me answer this first. And number one was an SI note I refer to as he in the,
in the Arabic language, they have something called the general state or the generic states, and the generic state in the Arabic language is naturally masculine. So let's see what are those without gender? Or let's find it is not yet voice II female, but when you refer to Allah subhanaw taala, you have to refer to him by something. So the generic state in the Arabic language is that of masculinity. The generic stick in the Arabic language is that of masculinity. And that is Wallace Pendleton is referred to he would not he have a be a gender, but he hasn't been the generic state? Number two is why do we refer to Allah subhanaw taala. As we in the Quran, why do I refer to him as
we, a lot of scholars have mentioned or a lot of speakers have mentioned whether they refer to Allah subhanaw taala, as we in the Koran as a form of magnification as a form of glory. And again, the example that when the king speaks, they say we did this and we did that, within the reality. This is not why Allah subhanaw taala uses we in the Quran, you'll see that Allah subhanaw taala uses the singular and plural in the court at different times. So when it comes to worship, when it comes to obedience, it will say that we do need a knee. So all these are singular, then this thing that only Allah subhanaw taala is referred to, then this is when the singular is used. But then you'll see
that there are times when I know Tyler uses the floor. And this is when the angels are involved, or the creation of Allah subhanaw taala is involved. So he will say what we're not gonna want to do. So we created and we control, this referring to where the angels come into play, as well. So this is why i times and unless I know what that is referred to in the floor, it's not just a law, but rather just the angels as well. And I'll give you one primary example. When they say the verse in the Quran, when you acquire a new human habit in reading and refer to him, then his juggler been, does this mean that Allah subhanaw taala is in this creation, and is physically close to us? No, it
doesn't. But rather what this is referring to is that the angels know each and every single thing that you do better than perhaps you yourself know, it's so as close as a general thing is to you, the angels are inquisitive, in terms of knowing your good deeds and your bad deeds. That's what the reverse is referring to. Hope that answers your question. I have two questions left from the dice. Second, the last one
I sent this is when we talk about the cover of a loss. I know that they say the levels of cover are four, I believe none of us I know Dallas cabello in destiny lies in understanding four principles. Number one is that Allah subhanaw taala knows everything that is the first principle. So unless I know that it knows the past, he knows the present, he knows the future. And if there is an alternate dimension, this is like Star Trek stuff. If there is an ultimate dimension, Allah subhanaw taala would know that as well.
And this is like he gets into like metaphysics and stuff. We're not going to go into that. But I mentioned that just for the sake of emphasizing that unless I know what Allah knows everything Past, Present future and will alternate realities. Number two, is that Allah subhanaw taala wrote down the cupboard 50,000 years before the creation of the
Heavens and the Earth. So the code that is written in a left hand method, it was decided and written 50,000 years before the creation of the heavens in your mouth 50,000 years from now, but before the heavens and the earth were created, unless I know paralytic back back then that could be millions of years from here, millions of years, Allah knows best. And the reason why this becomes important is by knowing that Allah subhanaw taala refers to the writing down the other in various places. So you see the ideapad belovedness, or the adipocytokines book, this has mentioned that four things are written down when the baby is born, his his risk, will be happy when he decides and where he will,
where he will die. These things are written down when the baby is born. So people will say that this goes in opposition to the credit being returned 50,000 years ago, that is not the case. This is a special type of car that has been written down. Unless I know it's either related down either on the night of the medical coder, and other other issues that we shall be forgiven. Just a little piece of that is written down on that day. But either one of the students have written about us, we also interpreted the risk in the realm of working, shutting, that every day Allah subhana wa Taala is in inaction. We said that there's even a product for each and every day, so that there are different
levels of product, but the ultimate cover ravages in the level map, there is 150 1000 years before the heavens and earth were created. The third level of product is that nothing happens, except by the machine have almost no data except by the machine of Allah subhana wa Tada. Now, the term of real disclosure is different with mushiya and errata. So mushiya is the pure we'll have a lesson plan or whatever. And the machine over here first of those things, that mankind has no control over that we have no control over this. And this is where I messed up. I know it's either.
You mentioned in various places where she hadn't
left as an ask him for the verse.
But I know when I'm done unless I know Tyler he mentioned that they were put in the hook on the last analysis that everyone submits to Allah Spano tala, either willingly or unwillingly. So the mushiya Vanessa pinata is referring to those things that is done unwillingly. So no one on this planet can stop decentralizing resetting, no one can stop the rain from coming down. No one can delay or prevent the death from happening. So this is the machine the left panel with which there is no control whatsoever. Then the scholar said about various things that we do have control over. And this is where they use the term yada. So they said on the other end Konya, when you're either a
shadow here,
or then Korea is this things that we have no control over. And the rabbi Sharia is that when Allah subhanaw taala commands us to pray, we have the freewill and the choice to pray or not to pray, or leftovers to give the cat we have the Free Will the rabbit to give the cat or to not give the cat so whenever Shall we? That is what he's referring to. And this becomes really important to understand, when we say what is it that is kind of what Allah will judge us upon. Allah subhanaw taala would not judge us upon his mushiya will be another Konya will only on the shadow side, they will not judge you on your looks will not judge you on your skin color will not to judge you on the natural talents
you have. But rather unless I know that Allah will judge you on the decisions that you make. And the decisions only take place in an era Sharia. And the fourth and last level of product is that all of our actions are created and is a very important point to understand. All of our actions are created. And this goes back in understanding that
and understanding good and evil, any good that emanates from human beings, it always goes back to our last panel, Darla was a mess. I know Allah is the source of all good, but any evil that emanates from human beings, it goes back to the human being themselves or the creation themselves. And this is pulling from the Hadith of the Prophet sallallahu alayhi wa sallam, when he said the shadow basically make that evil is not attributed to you or Allah. So any evil that takes place is a consequence of our own hands and our own deeds, but any good that we do as a consequence of the blessings and mercy of Allah subhana wa Tada. And this is why it's super fortunate. He also mentions
and I was the head chef. I can't remember the verses Coolio fine. He doesn't say that a lot of us I know Allah, He says that I'm in a logging wanyama that he learned is a blessing and a gift from Allah subhanaw taala so it's not something that you earn or that you can achieve, but it is purely a gift from Allah subhanho wa Taala so there's
Before there was a product, and that is how your other machines come in. And that is the last question of the night. And now this is your question.
Yes, go ahead.
Correct.
Yes.
That is correct. Yes. And it's absolute sense, is only with a less final done.
Yes, oh, he's a liar. And that's a in our case that they predicted that the second case is more predominant. In our case, you know, the zodiac signs are in the newspapers, in the magazines. These are just people who like to make a quick buck, let's say, you know, I have the ability to look in the stars, and they just make up a whole bunch of mumbo jumbo. Today, even if you're paying more, you'll get rich, you know, the actor, you're gonna find love, you know, just to make a quick buck. You know, so it has nothing to do with actually the gym over here as having to do with the gym. But the fire be at the time because the seven, it had to do with the gym, because you've noticed that
knowledge of other human beings, diminished to find out in one of two ways, knowledge of human beings, the use to find out in one of two ways.
The first way that they used to find out was through the careens. So we know that you mentioned you versus and notice that every human being has a query, right? So this query will come and speak to the gin of the Fortune Teller, and tell them everything about you. So this is the first we have used to get information. The second way news to get information is that the gyms themselves used to grow up in the latest heavens, and listen to the secrets of the heavens. So sometimes this will be about the future. Sometimes it's about the present, whatever it was, then there's Jesus come down and tell the fortune teller. It is the tours of the fortune teller would get that information.
Yeah.
Yes.
Yes.
Talk to Jim.
I didn't understand that.
Yes.
Yes.
A lot of talk to Jim.
No, because this goes back to the angels themselves, that you know, the angels and not being careful, they're the ones who talked to Jim, because he didn't hear directly from Allah subhanaw taala. So while the angels are obedient to Allah subhanaw taala that our times lapses do not mistakes. But lapses happen in the judgment of the angels, that, you know, they will speak at a time when they shouldn't have been seen, or they're unaware of the presence of gems that you know, and that is why there will be general here. So we might see that a lot talk to the gyms they are not running the gyms heard it from the angels.
Yes.
Yes.
Right.
Yes.
Right. I mean, is an attribute.
I mean, the the item does not make a difference and made? No, it just makes a definite. So when you say who is other rahane? You know, it refers back to a less No, Tada. When you say who is that I am always included, and accretion is included in that. So it shows exclusivity. That's what it shows.
Yeah. Whether you have in front of it or not. You can only refer to Allah subhanaw taala. And that's based upon the the concept that is on the list. I know that Allah Who is the possessor of mercy, and no one else can possess that mercy.
Since essentially the question that the sisters, and then we will call it an evening, does that come up to all of you for your patience? I know it's been a long night and I really appreciate you guys waiting around.
What is the significance of seeking refuge in the law? When a dog barks? Why is the dog barking so much in the first place? Thank you.
In terms of the significance deposit of a less of a lot wider seven, he teaches us that the black dog, also one of the manifestations of a chiffon is in a black dog. One of the manifestations of shavon is a black dog, but in terms of why do we seek refuge in a law firm when a dog necessary
Lily barks it's because she found is encouraging that delta by provoking that dog to bark on fact that it is a breath but it may even be a manifestation of she found itself and this is why the Messenger of Allah sallallahu alayhi wa sallam taught us to seek refuge at that time because of the presence of Shakti because of the presence of a chef in a less stressed Next question.
When we pray at home
can we read in a medium voice? Because there is a Hadith of the prophets of Allah hypocenter abubaker increase your voices for honor decreases also in Quran
I have no idea what the question really is saying but I will try to understand it. And that is when you are reading at home and we read out loud I'll answer this from the my understanding of it and you can derive from it what you like inshallah.
The legislation of Allah subhanaw taala when it comes to the recitation of the Quran in Salah is that it is recommended to do it either way. So for example, in pleasure reading out loud in the reading sign of the US of reading silently, Neverland first what up guys is out loud. Last is silence. A shot first what up guys is out loud. Last word silence. These are all similar things to do. These are recommended things to do. And we'll see that the Messenger of Allah sallallahu alayhi wa sallam himself, actually used to change these up. So for example,
when a new group of Muslims used to accept Islam, and it was time for silica, the Messenger of Allah sallallahu alayhi wa sallam would tell them you have to pray right now, and you would need them in Salah, but he would raise his voice so that they would repeat after him so that he could repeat the fact they have and repeat anything else that he was reading in the score is derived from this is that in terms of learning and raising your voice, it is similar to do sir, it is not compulsory, and we do it the way we did because it is the center of the Messenger of Allah Muhammad Center, which leads us to understand the question when one is praying the similar place when one has been preamble
name, when one is praying select the graph when one is being the weapon, what should they do? The scholar said in these situations, benefit is the next time it the similar thing to do is to raise your voice and to read in a loud voice so that you can have more concentration during the nighttime the light is not that present. And we said during the daytime when light is manifest and light is present, then you should recite in a low voice that don't speak out loud, but rather recite in a male voice because you do not need that extra push to stay concentrated. You do not need that extra push to stay concentrated. And unless I know it's either more stressed. That concludes kind of a lot
more behind the shadow layer.
Like next week, we will begin with should be best Malema said it out loud in Salah or not. We'll take the proofs whatever and continue from there. One thing I would encourage all the brothers and sisters to do that please bring pen and paper with you. As you can see, there's a lot of information that needs to be taken down. And you only want to preserve it is one of two ways. Either you have the memory of the memorable credit
or you've already done so you choose which one you're capable of doing. And take it from there and shovel is broken. And I see you guys next week. So now