Episode 3 Tafseer Of Quran

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Navaid Aziz

Channel: Navaid Aziz

Topics: Tafsir

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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In an hamdulillah Nakamoto, who won is China who won the stock photo? When I was a villa human surely and fusina woman CIT Amina Maria de la palma de La da

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da da da casa de la la la la la la sharika or shadow no Muhammad Abu hora solo sallallahu alayhi wa ala alihi wa sahbihi wa seldom at the Sleeman kathira Amma God, my dear brothers and sisters salaam aleikum wa rahmatullah wa barakato.

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So this is our third halaqaat in the Tafseer of circle Fatiha and last week, we were covering the bestseller or the saying of Bismillah R Rahman r Rahim. And there were two points that I want to recover from last week. The first of them is that we mentioned that the scholars gave three reasons why the best Mullah is not a part of pseudo Toba. And who can remind me what those three reasons were. Why is the best men are not a part of soda. tober.

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Go ahead.

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Excellent. Yep.

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Okay, excellent. That was the third reason Do you remember?

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Anyone remember what the third reason was? What was?

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Excellent is that look at the three reasons why sort of Toba does not begin with this melodic minor him. Number one is that the scholars have said that, in fact, supernova is a continuation of

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the sutra, which is before it. The second reason is that there's a direct opposition in terms of the content of the surah and the statement of Bismillah R Rahman r Rahim. When you start off with Bismillah R Rahman r Rahim, you're showing Allah as someone who is compassionate, someone that is merciful. And the very beginning of sort of the Toba is that Allah subhanho wa Taala is free from the disbelievers. So they said you have the Wrath of Allah subhanho wa Taala and the anger of Allah. So it's not befitting that you begin with the mercy of Allah subhanaw taala in this surah number three, they said that if you look at contracts from a historical perspective, that every time the

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Arabs of the past would break their contracts, they would not begin with Bismillah R Rahman r Rahim. And thus it was a continuation of that tradition. And thus Allah subhanho wa Taala did not begin so to Toba with Bismillah R Rahman r Rahim. The second thing I wanted to ask was that when it comes to the bus mala when it comes to the bus mela, we said that the bar at the beginning of the bus mela indicates something very special, it indicates something very special. What is the best indicate?

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accent? So we said that the bar at the beginning of Bismillah is bad and it's the honor so that whatever comes after it is what you are seeking help from. So that is why when you say Bismillah or Bismillah R Rahman r Rahim, you're beginning seeking help with the name of Allah subhanho wa Taala. Jay, now that we've explained that let us continue on with where we left off. Last week we were discussing that the statement of Bismillah R Rahman r Rahim in the Koran, the scholars differed Is it a verse from the Koran, or is it not? And I want to rectify something that I said last week, I only gave you three opinions, because I wasn't sure the fourth opinion. So I want to give you four

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the fourth opinion and give it to you properly. So the first opinion we said is that it is a verse of every surah of the Quran, except for so as to Toba. It is a verse of every sutra of the Koran.

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And this was the opinion of Imam Muhammad shafee Abdullah Mubarak, oblivion abass. And other than them, then the second opinion is that it is not a verse from the Koran at all, except for the vs sort of numbers. So the beginning of fatty hide the beginning of any other Surah Surah de bas mala is not a part of the Quran at all. And this was the opinion of the Imam Malik Rahim Allah. This was the opinion of Mr. Malik Rahim Allah. And this becomes very important to mention, and this is what I didn't mention last week. This is a very important dimension. Because when we talk about should the customer be said in Salah or not? You see that this is why the scholars of Islam actually default on

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this issue. Is that the reason why the default shouldn't be said or not, is based upon Is it an actual verse of the Quran or not? So in my mind, the crime of Allah He was of the opinion that the Bismillah is not a part of the Koran at all, not a part of the surah nor a part of the Quran itself. Then opinion number three, this was that it is a part of Sultan Fatiha and it is not a part of any other surah in the Quran. It is a part of sootel Fatiha, but not a part of any other surah in the Quran. And this opinion was attributed to Mr. McAfee Rahim Allah. This opinion was attributed to Mr. McAfee or him Allah

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then the fourth opinion

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That the best Muller is not a part of the surah. But in fact is an individual verse from the Quran itself is that it is not a part of any surah. But it is an individual verse of the Quran itself. Now can I get someone to repeat all four opinions to me inshallah, just to make sure everyone's on the same page? What are the four opinions we just mentioned? is the best similar part of the Quran? What are the four opinions you just mentioned? Can you give me one of them? Just one of them?

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Okay, so we said that it is a part of the middle of suta number, and it is a part of the beginning of social facts. This was the opinion of Mr. McAfee. And this is what we will refer to as opinion number three. Now, I need opinions, one, two and four. Can you give me one of the opinions?

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That's exactly what he just mentioned. So I need a second one.

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Okay, that's a part of that. So it's a part of the middle of the show. We were talking with the best male as a part of the beginning of the surah. So do you remember any of the opinions? Particularly the opinion of Mr. Malik, do you remember Mr. Maliki said,

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wants to help him when he pulled them off.

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It's not part of the core. Yeah, it is not a part of the beginning of any sort of karate. So it is, in fact, not a verse of the Quran, except for the verse in certain numbers. This was the opinion of Mr. Malik. And this is what we will refer to as opinion number two. Now who can give me opinions number one, and four.

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Go ahead.

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So it is a verse of every surah in the Quran. It is a verse of every surah in the Quran, except sort of October. And now we're left with opinion number four. And this is what we're going to call the correct opinion as well. So you need to know opinion number four, if you don't any opinion, learn opinion number four. I need a different volunteer. What was the opinion number four? episode?

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Forget No worries, opinion. Number four, Ollie help the people they're relying on you.

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Opinion number four, what was it?

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You're calling a brother for one side? No worries, inshallah. Go ahead.

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Excellent. So we said that the Bismillah is an independent Ayah from the Quran. So it is not a part of the surah itself. But rather it is an independent idea of the Quran. So when you're counting the verses of the Quran, or the verses of the surah, the best mentor will not be a part of it, the best Mullah will not be a part of it. And in fact, this is the opinion of the majority of scholars, and this is what we will call the correct opinion. Now, the reason why we're emphasizing this so much is because when you go on to the next topic is that should you recite Bismillah R Rahman r Rahim when you read Quran in Salah it's all contingent upon this issue. It is all contingent upon this issue.

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Okay, so opinion number one, I'll go through all of them opinion number one is that it is a verse of the beginning. It is a verse of every suit at the beginning of every sutra with the exception of sort of the Toba. That is opinion number one. Opinion number two is that it is not a word the a verse from the beginning of any stool in the Quran at all. It is not a verse from the beginning of any surah in the Quran at all. Opinion number three is that it is only the beginning of sortal Fatiha, that is the only time it is considered a verse. It is only at the beginning of the fact that it is considered a verse. And then number four is that it is not a part of any surah but it is a

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part of the Quran. So opinion number two see that is not a part of the Quran at all. And opinion number four is saying that it is a part of the Quran, but it's not a part of any sort of, it's a part of the Quran, but not a part of any surah. So now this leads us to our discussion. Should we be saying Bismillah R Rahman r Rahim when we are in Salah should we be saying Bismillah R Rahman r Rahim when we are in Salah. This brings us to three opinions. This issue has three opinions on it. Opinion number one is that the best Mullah should be resulted recite it out loud in sortcl fathia is that it should be recited out loud in Soto Fatiha. This was the opinion of the magma Shafi Rahim

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Allah and His proof for this was that just like we recite all of saltwell Fatiha out loud, then we should recite Bismillah R Rahman r Rahim out loud as well, because the best mala is a part of the surah the best mela is a part of the surah. So now you see how it is directly tied into a previous discussion. So we say that you should recite

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Bismillah R Rahman r Rahim outloud so when the Imam is really leading Salah he should start off with Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil aalameen that is the opinion of Imam Shafi. This is opinion number one. Now his proof from this from the Sunnah of the Prophet sallallahu alayhi wa sallam is proof for this from the Sunnah of the Prophet sallallahu alayhi wa sallam is that even Ambassador de Allahumma he narrates that when the Messenger of Allah sallallahu alayhi wa sallam used to recite, used to recite out loud With the name of Allah, the All Merciful, the all compassionate. He used to say out loud Bismillah R Rahman r Rahim and this hadith is narrated in the

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misconduct of Al Hakim number 750 number of Al Hakim 750 the second proof for this opinion, the second proof of this opinion, is the hadith of undisturbed nomadic, narrated in style Bukhari. The hadith of undisturbed nomadic, married in Sahih al Bukhari that he said that the Messenger of Allah sallallahu alayhi wa sallam, when he would recite, he would elongate the best mela, you would apply the concept of mud to the bus mela. So he would say Bismillah Ar Rahman AR Rafi, you would elongate the bus mela. Now the proof for this is that in the elongations of the Bismillah, it means that he's applying the rules of Tajweed. And the rules of Tajweed are only applied to the Koran. So therefore,

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he said that it is a part of sort of Fatiha and thus it should be recited like the rest of Soto Fatiha as well.

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Then the second opinion is that when the Imam is leading Salah he should not mentioned the bus mela not silently nor loudly. So he shouldn't say Bismillah R Rahman r Rahim not silently and not loudly. And this was the opinion of Imam Malik Rahim Allah. This was the opinion of the School of email and Malik Rahim Allah. And this is based upon the Hadith of the Prophet sallallahu alayhi wa sallam that we mentioned last week that the term Bismillah R Rahman r Rahim was revealed to the Messenger of Allah to know when the sutras would begin. And when they would end, they would it was revealed so that the vestige of Law Center would know when the soldiers would begin and when they would end and

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that is why the School of the mathematic is not a part of the Quran itself, and thus, to recite something in Salah that is not from the Quran is inappropriate, and that is why he said that the best Mullah should not be said out loud, nor should it be said silently, nor should it be said silently. Then the third opinion is that when you're reciting Salah, the BAS mela should be said silently the third opinion is that the best Mullah should be said silently. This was the opinion of Imam Abu hanifa and the opinion of women occupied by Hema hola the opinion of Mr. hanifa the opinion of him Ahmed Mohamed Salah, and they based their proof on this is one of the strongest proofs that

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you will find and we'll discuss this in quite some detail is that even Ambassador de la Noma is reported in psycho Bukhari he narrates that I prayed behind Abu Bakar I prayed behind Omar, I prayed to behind those nine and I prayed to behind the Messenger of Allah sallallahu alayhi wa sallam, and none of them recited the bus mela out loud. None of them recited the bus mela out loud. So now the question arises, how did he reconcile the previous Hadith where the previous had he said that undisciplined Malik said that the Messenger of Allah sallallahu alayhi wa sallam, when he would recite the bus mela, he would elongate it, he would say, rah

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rah he. How did he reconsolidate with this Howdy. So I've been a buzzword a lot more antona commenting on this, he states that the recitation that we do in Salah. So let's take it one by one. The salado budget we all know that the total cost budget there recite it out loud. Then for zohore you have four rockers where the mom is completely silent. Same thing for skeletal muscle for rock as the mom is completely silent. Then you get to Margaret, for the first two doctors, the mom who sets out loud and the last rocker, he leads silently, desperately to rockers. The first two are out loud and the last two are silent. Now this recitation that the mom does out loud or silently Is this

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something compulsory? Or is this something that is just recommended to do and it is just so that you guys know is that it is something recommended to do so for example, if one in one Salah the Imam does not raise his voice in leading salata Muslim, this is going in opposition to the sinner, but the Salah is still correct, there's no deficiency in the Salah is going opposition to the sun is not doing what the Messenger of Allah sallallahu wasallam did, but the server is still correct. Likewise, if someone is leaving selected, and it's a lot of hurt, he starts reciting out loud al hamdu Lillahi Rabbil alameen, or menorah him over here again. He's going

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opposition to the sun now, but the Salah is still valid, the Salah is still valid. Now based upon this, you will see that the Messenger of Allah sallallahu alayhi wa sallam based upon different circumstances, he would raise his voice and stay silent. So for example, as we know that the Messenger of Allah sallallahu alayhi wa sallam, he was giving Dawa to tribes of people. So I tried would come to the Messenger of Allah, and they would say, yada, so Allah, we want to accept Islam. So when this would happen, and this time for select the thought, the Messenger of Allah Sasha wouldn't say, hey, delay your Shahada till after the horse, you guys don't have to pray. That's not

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what would happen. But rather, he would say, take your Shahada and come and pray with us. So insalata Lord, the Messenger of Allah sallallahu alayhi wa sallam would start to recite out loud, so that the people who newly accepted Islam could repeat after him, and they would know what to say, and they would know what to say. So we learn from this is that the recitation of the month, it is something that is recommended, and based upon circumstances, you can change it around based upon circumstances, you can change it around. So the third opinion on this issue is that the Imam should recite silently in recite the bus mela silently in every Salah. So he should when he starts to

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recite out loud, you should only begin with Al hamdu Lillahi Rabbil aalameen he should only begin with Al hamdu Lillahi Rabbil aalameen. Now, why we mentioned this to be the stronger opinion is because, as you may have learned, when it comes to Islamic legislation, when it comes to fic there are four sources of Islamic legislation. There are four sources of Islamic legislation. The first of them is the Quran. This is the first form of Islamic legislation. So anytime we're looking for rules about Islam, the first place you will look is the Quran.

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Number two, the second source of Islamic legislation is the Sunnah of the Prophet sallallahu alayhi wa sallam, it is the Sunnah of the Prophet salallahu alayhi wa sallam, and these are the statements, the actions and the acceptances of the Messenger of Allah. So when we talk about Sunnah, from a legal perspective, the way the Prophet sallallahu alayhi wa sallam looked, or the way the POS system acted, does not come into our definition of sooner. But what comes into our definition of Cerner is what the Messenger of Allah saw Selim said, what he did, and what the Messenger of Allah sallallahu alayhi wa sallam accepted, this is the legal definition of Cerner. The third source of Islamic

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legislation is each map, or what we will call consensus. And this is what we're going to focus on over here, but we'll get back to it in a second. We'll get back to it in a second. Then the fourth source of Islamic legislation is chaos. The fourth source of Islamic legislation is clear. And I'll give you one example so that you understand what we refer to as clears. Now I want you to imagine this bottle of water right now. It's not water. It's actually a bottle of Budweiser. We're going to call this Budweiser, okay, so ignore the awkwafina. it now says Budweiser. Something that we know about Budweiser is two things we know two things about Budweiser or about the alcohol itself. The

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third question is, will we know two things about the alcohol? Number one is that it is an intoxicant. It is an intoxicant. It is something that takes away your ability to comprehend and to understand and to act rationally and to act rationally. Number two, the second thing we know about alcohol is that alcohol is haram is that alcohol is haram. And this is in the Hadith of the Prophet seven where both of these things are combined, where he said kulu, muskogean, Hummer wakulla, Cameron Heron, he said that every area alcohol is intoxicating, and every intoxicant is haram. So now how does this play into Korea's now that you know these two things, the ruling on it, and why

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that ruling took place? You learn something new over here. This over here is a tissue we're going to roll it in a special way so that it represents something What does this represent

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a cigarette no matter what.

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It represents marijuana. This is a plant right here. It is a plain tissue there's nothing inside just so no one gets any shady ideas. But this is a blood right now. Okay, so now this blunt over here, you know, the scholars come and tell you you know smoking where marijuana is hot on smoking marijuana is hot on but the natural question that should come into your mind is why is it haram? You know, if you were to look through all the Koran, not once it is Allah subhanho wa Taala mentioned that marijuana is hot on you look through all of this sooner. Nowhere did the message of our system ever say that marijuana is haram. So where did we come to the understanding that marijuana is haram

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in Islam, the way we came to that understanding is through this concept of the US to this concept of PS. So if you remember the alcohol we said we know two things about alcohol. Number one is that it is haram. And number two that the reason that it is haram is because it intoxicates so now that we have

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This new thing called marijuana. We don't know what the ruling on it is. But we know that the the characteristic of alcohol is present in this as well, and that is the concept of intoxication. So the scholar said that if that reason is present in that object, whatever it may be, then it will take the exact same ruling as well. So, this isn't a form of intoxicant, this is in form of intoxicants. Therefore they will both have the same ruling. And this is what is known as chaos. This is known as crius. And this is the fourth source of Islamic legislation. Now, getting back to the third source, getting back to the third source. The third source of Islamic legislation is what we

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call consensus or what we call each map. And this is actually based upon a verse in the Quran, where the word Allah subhana wa, Allah says in Surah Nisa, verse 115, certainly sub verse 115. When you shop yukawa, soul warrior Toby virus abelian momineen nuvali Hema tawanda. Here Allah subhanho wa Taala says that whoever opposes the Messenger of Allah sallallahu alayhi wa sallam, and follows away of other than the believers follows away of other than the believers. So this is where the concept of each map comes on, that the believers have away and the non believers have always whoever follows away other than the believers, we shall leave him to his affair, and his final destination shall be

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the hellfire. So this is where the concept of each map actually comes from. Now, each map is also have two types. It's math is also of two types. But before we get to that, let us define what it actually is. agema is the consensus of all of the scholars at any one given time, on any one particular ruling on any one particular issue. So notice the definition, it is the consensus of all of the scholars at one given time, on one given issue, with one given ruling with one given ruling. So they agreed upon what the issue was, they agreed upon the ruling, and they all agreed at one given time.

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Now each Mark can take place in one of two ways. His Mark can take place in one of two ways. The first way that his market takes place is that someone comes in says all of the scholars of Islam in this era have said such and such. So what is one of the emails that we noticed from the time of the Salah, one of the very first emails that you will notice from the time of the setup is that there can be no sixth for the Salah, one of the very first emails that you will notice is that they came to the consensus that there will be nose six, for Salah. So therefore no one can come in and say hey, today I feel more righteous. I want to gather all the people together and will establish a

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Salah called agile, you know it's a combination of Isha and budget, whether they pray in the middle, we're going to call it agile, okay, no one can come and do that because this consensus has already taken place has already taken place. Now just a side note on this issue is that h ma is the strongest form of legislation stronger than the Koran and stronger than the sinner. The reason why it is stronger than the Quran. Sunnah is because agema can only be based upon the Quran and the Sunnah. So it is based upon the Quran and Sunnah meaning that they have to have a legal text either from the Quran and the Sunnah. Then you get all of the scholars in agreement and that is when it

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becomes stronger a stronger evidence than the Quran and Sunnah itself. So, if anyone ever says you that there is a man on this issue, and it is authentically reported that there is a schema, then you do not need to ask for Quranic verse, you do not need to ask for Hadith, because the schema is stronger than those two. The second form of each man, the second form of each month, is that when something takes place, and no one opposes it is when something takes place, and no one opposes it. And this is the type of agema that we see in the narration of

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understood the last one, the narration of unnecessary drama when he says that I played behind the Prophet, I prayed behind Abu buckler, I prayed behind armor and I prayed behind Osman and all of them began reciting with Al hamdu Lillahi Rabbil alameen this is what we will call each masuku T or the silent Iijima meaning that no scholar actually got up and said that Surah Fatiha begins with Al hamdu Lillahi Rabbil alameen. However, from the time of the Prophet till the time of Abu Bakar till the time of Omar till the time of us nine, no one opposed this, no one said something contradictory to it. So the scholars would consider this a form of each masuku T or a form of silent email or a

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form of silence each month.

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So now I need a volunteer to explain to me what each ma is who connected

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To me, what is what is the definition? What is the proof? And what are its different types? Go ahead, help us start us off.

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Yep.

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Yep.

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On one issue, and they have one ruling on that issue. Excellent. So that is the definition of Iijima. Excellent. Now, what is the proof for H ma? What is the proof that h ma is a proof? Go ahead.

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Any type of HTML

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I mentioned.

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Okay.

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Right.

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Actually, in fact, related to that very issue is that the message of our second set in a different Hadith and the authenticity is very, but my oma will never agree upon misguidance. So this, this actually applies not only to the Sahaba, but it applies to the oma as well. And that's why when you study HTML, you will see that based upon this hadith be considered HTML proof that the messenger of assuming that the oma will never unite upon misguidance. That is not possible that the whole oma unit upon the slides. So I'm still looking for a particular verse. What is the verse that I mentioned?

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Who's speaking? Who's speaking? Who is speaking?

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If you're going to speak have the courage to raise your hand. So if you're right, you get the credit. If you're wrong, you get blasted

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by voice speaking, Hamza Yella, what is the proof?

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So let me start so number four, verse 115 115. And the only point you need to mention from this verse is what you have to be very about civilian mode, meaning that he follows away of other than the believers. This is where the concept of each Mark comes from. Then we said that the mark of is two types that there are two types of each mark, what are the two types of each Mark? This episode? What are the two types of each Mark?

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The Silent is excellent.

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is the exact opposite of silent.

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No, someone spoken, someone spoke and said that we have consensus on this issue, that there is consensus that there is no sixth solar. Right. And you mentioned this, you'll find this for many of the books of the setup, that one of the very first each mind that they mentioned is that there is no sixth pillar. So they will see that the scholars have conceded to the fact that there is no sixth pillar. So it is the HMR which comes out loud, question or addition question we'll take at the end itself, it's already down or remember it and we'll get to it. So that is in terms of sources of legislation, that is in terms of sources of legislation, and that is why these we mentioned that the

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third opinion is the strongest because it is a form of each matsukaze that the the best mela and the Fatiha, it should be recited silently and not recite it out loud and not recite it out loud.

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Now, the next section that we're going to be covering is when is it legislated to say the Bismillah? When is it legislated to say the bus similar? And over here, there are two concepts you need to understand. Concept number one is the saying of Bismillah Ar Rahman AR M. And concept number two is the saying of just Bismillah just stopping at Bismillah and you'll see that both of these statements are legislated at different times. So our first topic of discussion is that when is it legislated to say Bismillah Ar Rahman AR Rahim? Okay, our first topic of discussion is when is it legislated to say Bismillah Ar Rahman AR Rahim

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number one the first time it is legislated to say Bismillah Ar Rahman AR Rahim is that when you say to the Koran when you reciting the Quran, this is the first time it is legislated to say Bismillah Ar Rahman AR Rahim as we just took. The second time it is legislated to say Bismillah R Rahman r Rahim can s the brothers just move forward a little bit just in case no one so no one has to stand in the back and shall just move forward as much as you can inshallah. There's a lot of empty room here. Try to fill it up. There's a couple aka.

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The second time it is legislated to say Bismillah R Rahman r Rahim is when you are writing something of importance. The second time it is legislated to say Bismillah Ar Rahman AR Rahim is when you're writing something of importance, and who can give me the proof for this. We've mentioned it already.

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Raise your hand COVID.

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Excellent. So the first rule is from the Quran itself, that when Sulaiman wrote the letter to Shiva, it reads out loud in the woman Sulaiman were in the whole Bismillahirrahmanirrahim and indeed, this letter is from Solomon, and it begins with Bismillah R Rahman r Rahim. Proof number two is from the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam is that Hadith number seven and sahale Bukhari Hadith number seven, and Sahil Bukhari the Messenger of Allah sallallahu alayhi wa sallam used to write letters to various emperors.

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used to write letters to various emperors. And no matter who the Emperor was, he would always begin with Bismillah Ar Rahman AR Rahim he would always begin with Bismillah Ar Rahman AR Rahim. So if something is important in your life, it's a document which you are recording. You want to start off with Bismillah Ar Rahman AR Rahim. This should be for your marriage contracts. It should be for any financial contracts you're doing. If you're you know,

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any other form of loans that you may have always begin with Bismillah R Rahman r Rahim as this was the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam. These are the only two incidents that I or instances that I have found that it is legislated to say the whole Bismillah R Rahman r Rahim. These are the only two incidents that I found. And if you find any more, please do let me know we'll add it to our list in Sharla. But these are the only two that I found where one should say Bismillah R Rahman r Rahim completely.

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The next topic of discussion is that when is it legislated to say Bismillah? When is it legislated to say Bismillah. The first place it is legislated to say Bismillah is at the beginning of Budo. It is at the beginning of whoodle that the Messenger of Allah sallallahu alayhi wa sallam it is attributed to him that he said that there is no Salah for the one who does not make Budo and there is no widow for the one who does not say Bismillah there is no model for the one who does not say Bismillah in terms of the ruling of this, do we have to say Bismillah at the beginning of judo or not? The correct opinion is that you don't have to do it, but it is recommended to do so. You don't

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have to do it but it is recommended to do so. In terms of details. We'll study that in the fifth class inshallah. The second time it is legislated to say Bismillah is that when you come inside the machine when you come inside the masjid, so they do that when you enter the ministry that should start off with Bismillah Alhamdulillah wa Salatu was Salam ala rasulillah Allah Allahumma salli Ababa hermetic. So you start off with saying Bismillah then you send Salaam Salaam upon the Messenger of Allah, and then you say, oh, Allah opened the doors of your mercy to me open the doors of your mercy to me. This Hadith has been a hadith which has been problematic. You will see that the

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scholars of Hadith some of them authenticated the saying of Bismillah when entering the masjid, and some of them didn't, some of them didn't. From this currently scholars that said that you should say Bismillah and the authenticated this hadith was shackled by him. Allah was shackled Vanya Rahim Allah, and were mentioning it for the sake of benefit.

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Number three, the third time that you mentioned Bismillah is that when you're getting ready for a journey, and you have boarded your mode of transport, you're getting ready for a journey and you have boarded your mode of transport. So whether it is a ship, whether it is a horse, a camel, whether it is your car, whether it is a bus, whatever it is, Allah subhanho wa Taala you mentioned in the Quran, and that when they boarded their mode of transportation, they said Bismillah magery had that With the name of Allah, that it continued. And this is found in Jakarta. Do you remember? Which Sora is this in Surah Hood? I'll give you a prize if you can tell me the ayah number

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inshallah. No, sign number 41 ayah number 41 sort of have a look at those very good Mashallah, you know, the whole file must have Allah bless them with a special memory. And this is why you know, from obviously, you see that in every holochain every gathering, the Father, the perennial Oh, stick out from the rest of the students, because Allah subhanaw taala has blessed them with the memory of the Quran. So May Allah subhanaw taala, bless all of us with the memorization of the Quran. I mean, and that should be one of our goals for Ramadan, for weeks away in coming, is that let's try to memorize as much of the Quran as we can. And you can think about the supine Allah, that if a man was

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to live 40 years, let's just say 40 years, and he started memorizing the Koran at the age of 10. If he just did one Joyce every year, by the time you turn 40, it would be a half of the Quran, just one Jewish every year. That's all you'd have to do. If you lived 40 years, from just from the age of 10 alone, and we're not talking about younger than that, you would have finished the Quran by the time he turns 40. So it's that gradual process, that if you continue on that within the heights, Allah Allah subhanaw taala will make it easy for you. The third time is that when you board your mode of transportation, a second proof of this is the hadith of jabber narrating a Muslim, that the

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Messenger of Allah says Allah told him that mount the camel and say Bismillah, mount the camel and say Bismillah This is found in Sahih Muslim.

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The fourth time it is legislated to say Bismillah is that when you're sacrificing an animal when you're sacrificing an animal, and in Islam, we have two types of sacrifice. We have two types of sacrifice, a sacrifice, which is affiliated with a reason and then sacrifice which is just for the sake of eating sacrifice for the sake of a reason and sacrifice for eating. So sacrifice for the sake of a joyous and happy moment is that when the walima happens, the possum commanded

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The companion document a bunch of old m valo bisha, that have a William I have a party with the people, even if it is just by sacrificing one sheep. And likewise when we have children, the messenger bots are so important that when there is a boy, you sacrifice two sheep, when it's a girl, you sacrifice one sheep. So these are the happy and joyous moments. And then the second time is that just for regular eating, just for regular eating, that when you sacrifice these animals, they need to be sacrificed for the sake of Allah subhanho wa Taala they need to be sacrificed for the sake of Allah, that sacrificing in our religion is an act of ibadah is an act of ibadah. And this is like,

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you know, unfortunately, a reflection of a surah that all of us know but unfortunately don't reflect on too much. That is total cosa, that Allah subhanho wa Taala he says, and now putting a Calico for suddenly layer of the kawana that indeed we are giving you this great abundance, so pray and sacrifice for your Lord, meaning that the meat that you sacrifice, it is an act of ibadah it is an act that we do to get closer to Allah subhanho wa Taala and it is legislated to say the name of Allah subhanho wa Taala is legislated to say the name of Allah subhanho wa Taala. And this is found in SoTL and verse 118 certain Anam verse 118.

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Number five, number five, when you begin to eat when you begin to eat, and this is narrated by one of the young companions, he says that I was with the Messenger of Allah Salaam in his house, as a young boy, and the Messenger of Allah sallallahu alayhi wa sallam, he said, all young boy, begin by eating With the name of Allah, eat with your right and eat with that which is close to you. So he gives us three etiquettes over here when you're eating. Number one is that you begin with the name of Allah subhana wa, tada, you begin with Bismillah. Number two is that you eat with your right hand you eat with your right hand, and we'll comment on this a little bit in sha Allah. And number three,

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you eat with that which is close to you, you eat with that which is close to you. Now these are the three explicit benefits from the Hadith, there is one hidden implicit benefit that we derive from this study. What is that? What is the hidden implicit benefit from this hadith. So he says that begin with the name of Allah, eat with your right and eat with that which is close to you. Now focus on this last point, the last point, it would that which is close to you, what is the fourth and fourth lesson we want to drive that we can derive from this?

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Okay, that's one way of looking at that is when we're looking at it. But I'm looking at something bigger than that.

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So just one second Go ahead.

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Sense. That is the implicit lesson that we draw from this heavy that from the sooner departure time is that you eat with other people, and that you don't eat by yourself. So this whole concept of having individual plates is a very, you know, I won't say anti Islamic, but at the very least, it wasn't the way of the Messenger of Allah, Allah while you set up is that whenever he would have food, he would invite the people please come and join in and everyone would eat together. So that now when you're in that situation, it's not befitting that you reach over someone else's, you know, side and you start taking their food, but rather you should eat from the side, which is close to

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you. And our brother maybe mentioned a good point that this also indicates that, you know, try to surprise yourself with food, that one of the problems that comes to food is that you want to eat as much as you possibly can. But when others try to suffice yourself as much as possible, and Allah will put barakah in that food for you. And this is why the Messenger of Allah so that he tells us that food for two is sufficient for three. And food for three is sufficient for for because it's not about the quantity of food that you have. But it's about the amount of Baraka that Allah has placed in that food. It's about the amount of Baraka that Allah has placed in that food. The second point I

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wanted to comment on this hadith is the issue of eating with the right hand, the issue of eating with the right hand. I know that some people feel that Allah subhanaw taala has created them left handed. Allah subhanaw taala has created people left handed and there is no problem in being left handed. But when it comes to particular issues, Islam commands you with something specific. And in those situations, the more you struggle with those things, the more Allah subhanaw taala will reward you. So for example, Islam commands us that when we eat, we should eat with our right hands. Islam commands us that when we clean ourselves, when we go to the bathroom, that it should be with the

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left hand, and not with the right hand and not with the right hand. Islam commands us that when you shake hands, you shake hands with the people with the right talent. So in these sort of things, even though you may be left handed, and there's more of a challenge, there's more of a hardship than know that the more of the challenge there is and more of the hardship there is than the more than Allah subhanaw taala will reward you and this is based upon the Hadith of the Prophet SAW them when he talks about the reciters of the Quran, where he says that the ones who recite Quran with ease, they will have one reward, but the ones who will recite Quran with difficulty and they keep trying and

00:39:58--> 00:40:00

striving then they will

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Have two words from Allah subhanho wa Taala, one for reciting, and one for struggling. So now similarly here it comes to food, a lot of the times, it's very convenient to eat and drink with the left hand, because you know, your right hand may be dirty, or you may be left handed, or you may have another excuse, but try your best to eat with your right hand and drink with your right hand. And this is from the center of the message of a possible audio center.

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Now, a lot of the times, you'll see that the following happens, that someone's drinking, and they will take their glass and put it like this, and then they will drink. And they try to compensate this for, you know, drinking or eating with their left hand. But in actuality, would which hand is this person drinking with right now the right hand or the left hand, he's drinking with the right, light he's drinking with the left. The reason we say he's drinking with the left is that if which if you were to take away one of the hands, would the container stay? Would the container states so for example, if you take away the right hand, you can still sort of retain, you know, the the the

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bottle, but if you were to take away the left hand altogether, that is the base, then this thing completely falls and tumbles over. So no serious situations hold the glass completely holding the glass completely, so that there is no doubt or the gas completely. Now a lot of the times what people don't do that is they don't want to get the glasses dirty. What they fail to realize is whether you put your hand on it or not, it still needs to be washed. So it does make a difference, you know, so just get it dirty. And when it gets washed, it gets washed, it's not that big of a deal. So try your best to stick with your right hand. And the biggest reason of doing this is the

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Hadeeth of the processor number he said, Do not eat and drink with your left hand because she eats and drinks with his left hand. So you're imitating shape on in doing that imitating straight on in doing that. That was number five, directly related to number five is that saying Bismillah. When you enter the house, we're not going to make it a sixth category, we're just going to continue it as number five, because the Hadith comes together, the Hadith comes together. And that is when you enter your house, you should say Bismillah as well. When you enter your house, you should say Bismillah as well. And this is narrated in the hadith of Jabba rhodiola Han, it is now in the hadith

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of Jabba della Han and Sahih Muslim, where the Messenger of Allah sallallahu alayhi wa sallam says that whoever says Bismillah when he eats, then shaytaan will have no foods to eat that night. And whoever says Bismillah before he enters his house, then shippon will have no place to sleep that night. And here's a you know a small funny story that some of the historians mentioned on this topic.

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This is the Korean oven hustle bustle, just so you understand this context. Allah subhanho wa Taala he created a companion from the jinn for each and every one of us, each and every one of his creation. He has a companion of from the gym. And the job of this Korean or this companion is to whisper evil things to you is just to get you to do bad deeds. So every time you fight it off, you're getting a good deed from Allah subhanho wa Taala. So this is the meeting of two Koreans. One of them is the career of a hustler. basally and the other Kareem is just like your average Joe Blow curry. So the scores mentioned that when these two Koreans they actually met, they had a typical

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conversation, you know, they hadn't seen each other in a long time. And they're like, you know, how have you been where you've been for such a long time? I haven't seen you. And, you know, one curry says to the other, you know, you look so good. You know, it looks as if you're keeping well, then this curry in the second quarter. He says don't ask him about it. You know, I wish I could say the same about you. You know what has happened to you look so terrible. You're extremely skinny. Your hair is all over the place, and looks as if you haven't slept properly in months. And the carnival hustle bustle, he says there are national basally he has not ceased to say Bismillah for the past 40

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years for the past 40 years. So I've not had any good foods to eat, nor have I had a proper place to sleep, nor have I had a proper place to sleep. And this is a story that scholars mentioned above and if there's any authenticity to this, well this is something that you mentioned. Now, we move on to number six the sixth time it is legislated to say Bismillah the sixth time it is legislated to say Bismillah and that is when a husband and wife have marital relations. That is when a husband and wife have marital relations. This is recorded in Sohail Bukhari from Ibn Abbas reporting Sahil Bukhari from the mobis they when they start they should begin with the name of Allah subhana wa tada

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when they when they start they should begin with the name of Allah subhanho wa Taala. Number seven. Actually, just to comment on that point over there.

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A lot of the scholars they actually had a contention with this heady they had a contention with this lady, and he showed us a mature audience so I you can appreciate where I'm coming from. The contention they had this idea is that they said that the name of Allah subhanaw taala should not be mentioned, while a person's aura is not covered, while the person's odor is not covered, and the amount of Bukhara himolla specifically mentions this hadith that Vicar of Allah should be made at all sorry.

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A lot can be made at all times. This the chapter heading that he gives it. And the reason why he mentioned this is to contend those scholars that said that the vicar of a law cannot be made when you're older is uncovered. Now obviously, when a husband and wife are having merchant relations, their hours will be exposed. And here's the Messenger of Allah sallallahu alayhi wa sallam is telling them that before they begin, they should say Bismillah. So now because you use this Hadith, to say that the vicar of a loss of Allah subhanho wa Taala can be made at all times, with the exception of one time, with the exception of one time, and that is when an individual is physically

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in the act of going to the bathroom. That is when an individual is physically in the act of going to the bathroom. And that is why when you leave the bathroom, you make the Durango frown at all, I seek your forgiveness. What are you seeking forgiveness for? You're not seeking forgiveness that you had this natural urge that Allah created you with, there's nothing to seek forgiveness for. But the reason why you're seeking forgiveness at that time, is because at the time when you're physically going to the bathroom, you're not allowed to remember Allah subhanho wa Taala not in your minds not in your heart, not on your tongue, the remembrance of Allah subhanaw taala should not be there. And

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that is why when you exit the bathroom, you say go for Ana PRB or go for like oh ally secret forgiveness, because I was unable to make decoder for you. At that time, I was unable to make decoder for you. At that time. The recolorable block can be made at all times, with the exception of when a person is physically going to the bathroom.

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Number seven, is that when you exit from your house, when you exit from your house, you leave with your left foot you say Bismillah and you say tawakkol to Allah, Allah, Allah, Allah, Allah, Allah, Allah, that you exit with your left foot you say Bismillah and you say tawakkol to Allah, Allah, Allah Allah, Allah Allah Allah. This is Mary from the hadith of unassailable Malik, the hadith of undisturbed demonic and is narrated in a Buddha with the hadith of unasyn, nomadic and narrated in a Buddha

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number eight, the eighth time when it is legislated to say Bismillah is three times in the morning and three times in the evening. You will know in Islam that we have a form of Vicar which is known as Cairo, Saba, and as Carlos masa remembrances of the morning and remembrances of the evening. The remembrances of the morning take place after slothful fudger remembrances of the evening they take just before slothful Margaret samskaras even said after salata, Lhasa, but that is when they take place. So from the forms of remembrances of the morning and remembrances of the evening is the saying of Bismillah three times. So you will say Bismillah Hila de la your door room is me Shay and

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fill out the one after summer. Well, who was a mutual learning that the Messenger of Allah sallallahu alayhi wa sallam he says that whoever says this three times in the morning, or three times in the evening, shall not be harmed by any evil throughout the day. You should not be harmed through by any evil throughout the day.

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Number nine, when a person is about to go to sleep, when a person is about to go to sleep, before he goes to sleep, he says Bismillah the and he places his right hand on his cheek and he sleeps on his right side. And he says, Oh Allah, I placed my side for you. And this is found in the hadith of herbalist, her Alan and Mary are their motto. And it is found in Abu Dhabi. It is found in Abu Dhabi. Number 10. Is that he says Bismillah before going into the bathroom he says Bismillah before going to the bathroom so before he says the door of entering the bathroom, he says Bismillah again the scholars of Hadith. They differ this this hadith is authentic or not from the scholars of our

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time that said it was authentic worship Allah Vanya Rahim Allah, but the scholars differ on this hadith is it authentic or not?

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The 11th time that it is legislated to say Bismillah is that when one is having trouble with their mode of transportation, so in the past, if the horse would not move, the camera would not move, they would hit it and say Bismillah similarly in our times, you know you're driving your car, it's not starting here is a couple of times they Bismillah and see what happens you never know inshallah, and this was legit, this is narrated by Abu download as well, this is narrated by a Buddha as well. Number 10 is that sorry number 12 is when a person finds pain in any form of his body, he should say Bismillah three times blowed on his hand and put it on that place, you should say Bismillah three

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times and put it on that place. This is narrated in Sahih Muslim in Sahih Muslim.

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Then we move on to number 13. When you place the dead inside of the grave when you place the dead inside of the grave, that is when it is legislated to say Bismillah that is when it is legislated to say Bismillah This was narrated by Abu Dawood as well, this narrated by without as well. And the last one that we'll mention is number 14 and this

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Come encompasses several things. When you are locking a door when you are closing the lights when you are covering your water containers, or when you're covering your food containers, so encompasses four things, the locking and closing of doors, the turning off of the lights, the covering of water containers, and the covering of food containers. The Messenger of Allah sallallahu alayhi wa sallam, he taught to jab Guardiola one that when you close the lights and you close the doors, and you cover your containers, then do each one of them by saying Bismillah do each one of them by saying Bismillah and this hadith is narrated by both Bukhari and Muslim this hadith is narrated by both

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Bukhari and Muslim. Now before we open up the floor for questions and answers, and you know, quite a few have questions, I just want to conclude with two things. I want to conclude with two things. Number one, what are the benefits that we derive from the best Mullah? What are the benefits that we derive from the best Mullah? And the second thing we'll conclude with is where was surplus party has actually revealed where also to party has actually revealed? So let us say 10 points of some points of benefit from the legislation of the bus mela number one is that it is an act of the prophets. It is an act of the prophets. And it is authentically reported that three prophets used to begin with

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Bismillah three prophets used to begin with Bismillah you guys have two of them already. One of them was Solomon, as we mentioned, the verse of sutra number. The second of them was the Prophet sallallahu alayhi wa sallam, the third of them who can tell you raised your hand.

00:51:36--> 00:51:38

Sorry, not no Halle Salah.

00:51:40--> 00:51:40

The same thing.

00:51:45--> 00:51:51

Okay, I'm talking about Bismillah R Rahman r Rahim. Amikor. Explicit, I found that the statement of this law of monarchy

00:51:53--> 00:51:54

No, go ahead.

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In the belly of the whale, why in the belly of the whale

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law? The answer is Yes, that is correct. But that's not the incident. That's not the incident. I'll give you the answer. The famous incident of the famous incident of ATI, when the Messenger of Allah sallallahu alayhi wa sallam was expelled from the people of Fife. He You know, he left in the state of distress that they had pelted him. He's bleeding. And he met a man that had some grapes with him met a man that had some grapes with him. This man offered him some grapes, and the Messenger of Allah sallallahu alayhi wa sallam, he began with Bismillah R Rahman r Rahim. This becomes an interesting point. He began with Bismillah R Rahman r Rahim.

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And the man says, Where did you learn the statement from? And he says that I am the messenger of Allah, and it was revealed unto me, the person asks him, where do you know of this statement from? He says, indeed, I am from such and such people. And his you know, he mentioned his tribe, and that tribe, it takes us lineage back to unit salesianum. It takes this lineage back to unison a setup. So it shows you how it continued. So you know, Sally salon was also narrated to have said, the best mother, it is also narrated to have said, the best mother. Now this becomes a point of contention over here is because while this hadith is authentic, it clearly shows that when the Messenger of

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Allah says began to eat, he didn't just begin with Bismillah but rather he began with Bismillah R Rahman r Rahim. And then the scholars different should we say Bismillah or Bismillah R Rahman r Rahim. And we'll leave that for another time inshallah. Tada, you want to answer that? No questions just yet. So that is the first benefit is that you're following the acts of the prophets who are the best of creation. Number two, is that this it creates a strong bond with Allah subhana wa Tada. So if you get into the habit of saying Bismillah all the time, it creates a strong bond between you and Allah subhanho wa Taala. Number three, it prevents an individual from committing sin, it prevents an

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individual from committing sin. So person gets in the habit of saying Bismillah when he's about to commit a sin, he's not going to say Bismillah and commit that sin, but rather it will serve as a reminder for him it will serve as a reminder for him. Number four, is that it is a reminder that Allah's mercy always overcomes his wrath. It is a reminder that Allah's mercy always overcomes his wrath. And this is very important that you understand what the best mela actually entails. So we said that the term Allah is loveable gelada and it is derived from Allah, the One that is worshipped. Now the one that is worship means it is the one that you are worshiping the one that you

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submit to the one that has control over everything in your life. So this is a form of greatness of Allah subhana wa Tada. But then you continue on with our life man, and Allah him. We mentioned that Rahim that the strongest opinion on this issue is that our man is the one that owns mercy and possesses mercy and Allah He is the one that displays

00:55:00--> 00:55:31

manifest mercy. So Allah, not only does he display and manifest mercy, but all mercy emanates from him alone. So Allah shows you that while he is aligned, everyone submits themselves to Allah. Allah subhanaw taala reminds you that He is merciful, and he is compassionate that Allah's mercy will always overcome his wrath. And that is what Allah is mentioned once, but our men and our him or the concept of mercy is mentioned twice, to show you that Mercy is the greatest attribute of Allah subhanho wa Taala.

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The last point, the last point that we mentioned, pertaining to the Bismillah is the reminder for us, and how we are constantly in need of help from Allah subhanho wa Taala because we mentioned at the bar at the beginning of the best mela is that I begin In the name of Allah seeking His help you begin in name of Allah subhanaw taala seeking his help. So it is a reminder that everything that you do is a means from Allah subhanho wa Taala. And this is something so important to understand that, you know, a lot of times people are asking, why are you doing certain acts? So you're protesting? Why are you protesting or protesting in the name of freedom, or writing a letter, we're writing a

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letter in the name of our human rights. But at the end of the day, when you begin with Bismillah, you're beginning in the name of Allah, that we're doing this act for the sake of Allah. So no matter what it is that you're doing, it will become an act of worship. And that is why acts such as eating acts such as drinking acts such as marital relationships with your wife, it becomes an activity bother even though it is something that you need something that you enjoy, it becomes an act of a bother, because you're mentioning the name of Allah subhanho wa Taala in it. So you will see that it is encompassing in the sense that it is a reminder of why you are doing things and it is a reminder

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of how you're constantly in need of Allah subhanho wa Taala. And it is a reminder that any good thing that happens in your life is from Allah subhanho wa Taala the food that you're eating the sleep that you're about to take the drink that you're drinking, anything that you're doing is a blessing from Allah subhanho wa Taala. So those are the benefits. The last thing I want to mention is where we're certified to have revealed, will certify revealed. You'll notice that amongst people, there are a lot of opinions, some scholars will mention that so a factor was revealed in Medina, some scholars will mention that sort of factor was revealed both in Makkah and in Medina. But all of

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those opinions, they have no basis whatsoever, and they're not taken into consideration. Why? Because there is h ma verbal consensus that SoTL Fatiha was revealed in Makkah, it was revealed in Makkah. Now let us explain how this each match took place. That is explained how this each match took place. There's a verse in the Quran. This is in SoTL hedger verse 86, verse 87. So in number 15, verse 87, so 15 verse 87, Allah subhanho wa Taala says in this verse, what up as a NACA sub and mineral mitanni, that Allah subhanaw taala he says, We have given you the seven oft repeated verses, we have given you, the seven oft repeated verses. Now this isn't suitable hijab so tahajjud which is

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Surah number 15. And this surah by consensus was revealed in Makkah, this surah by consensus was revealed in Mecca. This consensus is mentioned by Eben afiya, the famous scholar of seer who had on mahalo GS, and it is mentioned by emammal core to be who had a geometry of Common Core and so these two scholars even appear An email will be both mentioned consensus that sorta ledger was mentioned was revealed in Makkah. Now this verse that mentions the seven oft repeated verses, why is it referring to pseudo fatsia it is referring to certain Fatiha because the Messenger of Allah sallallahu alayhi wa sallam himself said that this verse you're referring to Soto fatsia, this is

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based upon the Hadith that is found in Sahih Bukhari, it is that is found in Sahil Bukhari where

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Abu Seidel coterie Raja Allahu anhu was praying. He was praying and the Messenger of Allah sallallahu alayhi wa sallam he called him but I will say no further he he continued praying and he delayed responding to the Messenger of Allah sallallahu wasallam. So eventually when he goes to the Messenger of Allah wa Salaam, he says, oh, sorry, did you not hear the statement of Allah subhana wa tada where Allah said is the G Bula Rasul Allah De Lima your vehicle that respond in haste to the Messenger of Allah, when they call you to that which brings you life? He says, Yes, I have heard that you're a sola. But I was praying. So the Messenger of Allah Azza wa sallam at that time he

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tells me I will say that before you leave, I will teach you the greatest surah in the Quran. I will teach you the greatest surah in the Quran. And another verse, he says, I will teach you the seven oft repeated verses.

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That Allah is referring to, I will teach you the seven oft repeated verses that Allah subhanho wa Taala is referring to, and then before he left the masjid

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the Messenger of Allah Salaam taught him sort of idea. The Messenger of Allah sallallahu Sallam taught him Soto fatsia. So here the Messenger of Allah sallallahu alayhi wa sallam is telling, I would say look, Audrey, that the seven oft repeated verses in the Quran is total fattier. And the seven after PT verses is derived from certain hedger, which was revealed in Makkah by consensus. So therefore, circle Fatiha also had to be revealed in Makkah. Now, this is the textual evidence, then there is HTML on this as well, as mentioned by Immanuel Thea and emammal code to be as well. And we mentioned the third thing, which is the logical evidence. The logical evidence is that one was solid

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legislated. So law was legislated in Makkah. In the civil marriage in the marriage, this is when the five daily solos were legislated. And we know that even prior to Salah being legislated as five, the Muslims used to pray twice a day used to pray twice a day. So it does not make sense that as long as marriage took place and salon becomes legislated, yet Allah subhanho wa Taala did not teach them how to pray, and SoTL Fatiha, according to the correct opinion is a pillar from the pillars of Salah is a pillar from the pillars of Salah. And this is something that a man will quote to be mentioned, just as a logical proof. He said that there is no evidence whatsoever that alludes to the fact that

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the Muslims used to pray without sort of factor that even when the Muslims were praying to records, that there is no evidence that used to pray without certain Fatiha alone. And he goes on to mention that there's a proof that they're one of the only supporting evidence for this is that the scholars have said that one of the first suitors that was revealed completely was sort of Pacha, one of the very first sewers that was revealed completely was pseudo Satya, and that was so that the Muslims can play with it. So now we've officially began without the fear of sort of fatty Alhamdulillah. That is in terms of where Soto kata was revealed. Next week, we'll continue with the names of Soto

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Fatiha and we'll go on with vanilla hits Allah the virtues of suricata. And if time permits, get into the very first verse, as well get into the very first verse, as well. Bismillah hits Allah. With that, we'll open the floor for questions. five questions as usual. The first question

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okay.

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Okay, excellent. So in these sort of situations, I'll give you a general guideline. Every time you beginning a new surah you should begin with Bismillah because this is not mine or him because there is a part of the Quran every time you beginning a new surah you begin with Bismillah R Rahman r Rahim. But you don't say it out loud. You don't say it out loud. If you begin from the middle, it is recommended that you just say I will be lacking in the shaytaan ology without mentioning the decimal over there without mentioning the decimal over there. Makes sense? Excellent. Question number two, go ahead.

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It is permissible to do so. But it is in opposition to the sinner. So for example, someone spring Margaret, the first two records, he's going to read out loud, because that's what the Messenger of Allah sallallahu Sallam taught us to do. In the third Raka, he also taught us to stay silent. He's also started to say silence. But if there's a reason not to stay silent, so for example, you know, you're praying and it's extremely dark, and you actually lose concentration in your Salah. So in those times, you can say sort of it out loud, even in the third Raka. And there's no problem in that and there's no problem in that. So the general case scenarios that you should follow the center, so

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follow that but if you have a reason not to follow it, then it is permissible as well. And it also some shoulders that when used to teach the new converts when used to teach the new converts.

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No, you wouldn't get a bad sin, but it's still something you should you should try to avoid. Because following the sun is better. That's following the sun as well. Good question. Number three.

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You can say there's a recommended time and then there's a permissible time. The recommended time is after budget, and that you know you're staying in the area where you prayed your Salah, and you keep seeing your eyes cup till the day time comes. That is normal.

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command the time, the permissible time is that you can save any time before select the last tip anytime before slot philosophy. Same thing with the evening. The recommended time is that you say it after slot the lesser kills a lot of Muslims. But the permissible time is that you say it all the way up until a short time. You said all the way up until a short time. Allahu taala number four, go ahead.

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Okay, so excellent.

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Like the when we're talking about

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saying Bismillah this is what they will say they're real cool. So this is for mounting your mode of transportation. So it's not your suffer hasn't begun yet. So when you get into your car, you will say Bismillah that's what it's referring to, before you even begin to travel. So let's just say you want to get into your car, you want to make sure you know everything's in your car, as you're getting into your car will say Bismillah. But once you turn your car on and you actually start moving towards your destination, that is when you will say depending on how long your journey is, if it's a short journey, you just say Savannah lady Sakura Luna hijo macoun Allahu mcweeny. We're in an

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era penilaian kalibo This is for the short journeys. This is the part of the Dr. Roku, but if it's a long journey, then the Messenger of Allah sallallahu alayhi wa sallam taught us that you should say the following door. Allahu Akbar Allahu Akbar. Allahu Akbar, Allah Subhana Allah the sakura Luna had the woman couldn't Allahu mcweeny were in that era been at the moon Caliban Allahumma alacati Sabrina hada berawa taqwa Amina Amelie Matata. Allahumma when Elena saffronart we are no border, Allah and the Sahaba Stephanie will leave it to fill. A lot of my inner and outer becoming wiser separative work habits and memory was Solomon colavita manual. This door you'll find in his non

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Muslim, this is the actual dual of suffer. So when a person is making a long journey, for example, you're traveling to Edmonton, you're traveling to Toronto, this is the door have suffered. That should be said. However, if you're just making short distances that you're going from the masjid to your house. At that time, it is sufficient just to say finally the sakura and Haida mokona Loma Linda,

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I want you to answer that question, how would you get into your car with your left foot?

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Even if you're on the passenger side, how are you going to get in with your right foot?

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In general, I shadowed Giovanna. She says that hawks are so dumb, can you follow the Lord yamanouchi are more equally, the Messenger of Allah wa sallam used to prefer doing things with his right and all of his affairs. So if one has the ability to do it with the right without putting yourself in extra hardship, then he should do so. But in a car, I don't believe you can physically do that without facing the other way. So the call would be the exception. But if you have a horse, martial law, or a camera or any other form of riding beast, you know, try to mounted with the right side between lights.

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Now with Question number four, correct. The last question within the heated line will conclude.

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No, you don't have to say anything. Like in this situation, it's something which is permissible. So the only time you will correct someone in Salah is in one of two cases, either they've made a mistake in the recitation, that is when you will correct them by repeating the correct version of the recitation, or number two is that their actions have gone against one of two things, either one of the pillars of Salah. So for example, from standing, he went straight into sajida without going into court. At that time, you would say supine a lot. And if it's a woman, she would clap like this to indicate that the man has made a mistake. That is the first time the second time is that if he

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forgets one of the obligations of the seller, and obligation of the seller. An example of this is that the shuttle for example, in the second NACA, you're meant to say I'm here to deliver your son or daughter, your bottle, that is an obligation of the summer. At that time, if the man stands up without sitting for the dish out. Same thing you'll see some handle law, or the woman will clap your hand to indicate that he's made a mistake. And no other times. Should you correct the email. No other times should you correct the email.

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Go ahead

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That's because they don't know. And I mean the point is to inform the Imam. The center way of informing the Imam is that messenger also taught us that the man should see the spear and the woman has a sphere at the sphere which is the the hitting of the hand or what is clapping? The man should see some kind of law and the woman should hit her hand to indicate the man that he's made a mistake. Or Lahu Tanana will conclude with that with some a lot more cinema article in the Vienna Muhammad, Allah Allah he was shocked he was Salam Subhana Colombo behenic eyeshadow and in the end, Luca was who he like us you guys next week was Salam aleikum wa rahmatullah wa barakato. Before we conclude,

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before we conclude, there are two announcements, so please be an attentive year two or more inshallah

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barakato. Before we conclude, before we conclude, there are two announcements, so please be an attentive ear charmer. Insha Allah