Episode 1 Tafseer Of Quran

Navaid Aziz

Channel: Navaid Aziz

Topics: Tafsir

Episode Notes

share this pageShare Page

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:06--> 00:00:09

And then hungry ninja number one number one is

00:00:10--> 00:00:14

whenever the demanding and surely unforeseen elements in reality are maybe not

00:00:15--> 00:00:16

the man or woman

00:00:18--> 00:00:19

that was everyone there

00:00:22--> 00:00:23

was one no Muhammad

00:00:25--> 00:00:30

sallallahu alayhi wa seldom at the Sleeman era yeah you had Medina

00:00:33--> 00:00:37

in that one was the one yeah it's definitely a documentary

00:00:39--> 00:00:39

wahida

00:00:48--> 00:00:50

in illegal rocky Bay

00:00:53--> 00:00:55

Colin so do bear with me.

00:00:58--> 00:00:59

video we

00:01:00--> 00:01:04

will focus on aguma Am I bad enough?

00:01:06--> 00:01:11

Hi, Noah, Darla, Howdy, howdy Muhammad sallallahu alayhi wa sallam are selling

00:01:13--> 00:01:20

bizarre, open minded often banana open the banality enough about my dear brothers and sisters, so don't worry.

00:01:24--> 00:01:42

So this is the first lecture of the evening night, either many, many lectures to come. For those of you who attended the wonderful conference, I actually made a promise on stage that sometimes I think maybe I shouldn't have made and now is the promise that give you light Allah before we were finished with the fear of the hoax.

00:01:44--> 00:02:12

So, I thought to myself, after I gave that lecture, you know, in some ways is positive that we realize that is going to force me to keep my weight. And you know, the good thing I for the first time, you know, I do not know anyone that completely but what is the fear in English ever in grades. Now English history in terms of explanation, in terms of in other terms, I'm like, this is going to take a lot of work is going to take a long time. So me by that time, there was no data facilitated for us.

00:02:14--> 00:02:16

In terms of explaining the Quran,

00:02:17--> 00:02:55

we're starting off with certain parts of it. So up until Ramadan, we're just gonna be focusing on sort of this idea, and when out of all this was in the process of it as obviously the most important So, this was the fact that I wanted to go into as much detail as possible. So you can understand get a better glimpse of what democracy really used to do when they used to, you know, deal with the court. So, so, if it was going to be the most detailed, then the rest of this was the cover will be less detail and will be skipped to the point of Israelites Allah. So in starting off with certain parts has really important to understand that what is the core iron? And how was the Quran revealed?

00:02:55--> 00:02:57

And what are some of the virtues of the Quran

00:02:58--> 00:03:36

so when talking about the Quran is very important to define what the core is, unless I know without the use of the term core on inside of the Quran itself, but what is the core actually needs. So for those of you who have different pen, please bring your paper and pen out, this is going to be a serious discussion, so that all of us can benefit from it. So starting off from the term core, is the term core is actually derived from another word or from, you know, other letters in the Arabic language, or is the term core is actually something that Allah subhanho wa Taala sent it down specifically. And the scholars differ it into four into three opinions over here, the scholars

00:03:36--> 00:04:16

different three opinions over here. The first opinion is that the term Koran is something that Allah subhanaw taala sent down uniquely. So it's not derived from any other Arabic term or any other Arabic letters, but rather this was something specific, that unless Allah sent down, so the term Quran is something which is very individual, and it has no derivatives, nor is it derived from anything else. And this was the opinion of the amount of Sheffield mahama. He said that the word qualified is a unique word in the Arabic language and it is do not derive from anything else. The second opinion and this is the opinion of the majority of scholars on them is a member of poverty,

00:04:16--> 00:04:57

that the term Koran comes from the red color, which is a sight or to read out loud, it is to recite or to read out loud. Now the the you see that this is also the very first commandment that was given to the prophets of Allah it was set up. Now the scholar is different when Allah subhanaw taala commanded the Messenger of Allah sallallahu alayhi wa sallam to read. Was this a recitation that goes from the mind or is he actually being asked to read from something physically? And the scholar said that if he can look at the context of the Prophet sallallahu sallam, it seems that the Messenger of Allah sallallahu alayhi wa sallam was commanded to read from something that is as if

00:04:57--> 00:04:59

God and I presented him something and said,

00:05:00--> 00:05:34

Read from it. And in terms of the context that is referring to, we know that the Prophet sallallahu alayhi wa sallam was sent as a prophet that was unlettered mean that he did not know how to read, he did not know how to write. And that is why when you read for them to read, he said, Man of the quality that I'm able to read, because I saw him didn't say that I'm able to reset, but he's over here, he's saying, I'm unable to read. So it seems for most of the opinions of the scholars, the opinion that when you're commanded to read, it is reading off of something. That is what Cora actually means. And that is where the term Koran comes from. And this was the opinion of Imam of

00:05:34--> 00:05:34

poverty.

00:05:36--> 00:06:12

The third and last opinion when it comes to the 10 core, they said that the term quote, I mean, something which is joins together. So the verse the source of the Quran, are joined together, the verses of the Quran are joined together, the pages of the must have are joined together. And this comes similarly, when you go for Hajj, when you go for heights, you know that there's three types of heights that you can do correct. There is the Mater heights, which is what we are familiar with that you will perform on rock, you get out of a home, and then you put a head on back on roadgoing Heights again, then the second type of height is that you go straight into hedge, there's no formula

00:06:12--> 00:06:53

first, you put on the forum, and you were saying to hedge, this is called a fraud. And then the third type of hedge is called you're on the third type of hedge is called Iran. And the reason why it is called Iran is because the person puts on one Iran for aundre. And then he stays in that very wrong and then he performs hedge with it. So the online you had to become joined. In one hand. Similarly over here they said the quote on that it is called the core I'm because it is joined together, the shares are joined together with the voices are joined together, the pieces and the pages are joined together. And this is why it is called the Koran. Now, let us get to the correct

00:06:53--> 00:07:09

opinion over here. The chameleon Allah Allah knows best is that the vast majority of the scholars read the second opinion that it is called for iron, because it is something that is restated. In fact it is the most frequently cited book on the planet. It is the book that is memorized the most and

00:07:10--> 00:07:51

textually speaking, all the evidence leads to this very fact. Now in terms of defining the Quran, the scholars differ on a wide range of opinions in terms what does it actually mean the Koran like how do you actually define the Koran to summarize all the opinions or give your opinion in numbers so with the angle happy to give you a feeling of remember so I was happy that the hijab and they said that the definition of the Quran when we talk about it from a conventional sense from an academic standpoint, the Quran is not just the book that we hold in real estate, but rather the core on it is this spoken Arabic word of Allah subhana wa tada and this is going to be challenging for

00:07:51--> 00:08:08

those of you who are memorizing, let's see how good your memories are. inshallah. They said it is the spoken Arabic word of Allah subhanho wa Taala revered to Muhammad sallallahu alayhi wa sallam revealed to Muhammad sallallahu alayhi wa sallam

00:08:09--> 00:08:56

through the angel gibril and went through the different pillars through the angel Gabriel. So the first pillar is that it was spoken by others. I know the Arabic spoken word of Allah. Number two that it was revealed to the Messenger of Allah sallallahu alayhi wa sallam number three, that it was through the angels up through the angel debrief. Number four, is that its recitation is in a birder, its recitation is an act of worship, it's recitation is an act of worship. And number five, and this is the last one, that it is preserved in wording, and in meaning, it is preserved in reading and in meaning, it is preserved in reading and in meaning. So now let's take a look at why the scholars

00:08:57--> 00:09:38

specifically mentioned these things, specifically mentioned these things. So number one, they say they did the spoken Arabic word of Allah subhanho wa Taala, meaning that Allah subhanaw taala actually spoke these words and they were veered towards Hebrew as such. So, when we talk about the spoken word of the left panel a dialer This means that it is actually the column of data, but it is not the column of any man, it is not the inspiration of any man, it was not revealed to the position in meaning, but rather it was revealed to him in the exact words that are less finalists are less spoke. And the reason why we mentioned the Arabic word in particular, this is the differentiated

00:09:38--> 00:09:59

from the other books that Allah subhana wa tada had revealed. So the trade off was revealed in Hebrew, NJ revealed in Arabic and the other text and revealed revealed in the language of the prophets that they were sent to. So they specify Arabic over here to differentiate it from the other scriptures. Number two, they save

00:10:00--> 00:10:23

It was revealed through the angel debrief, it was revealed through the angel debrief. Now why does this become important? This becomes important because when we look at the stages of revelation given to the Messenger of Allah and a lot while he was saying that there were several stages that the messenger of a loss of an audience in the West, does anyone remember the first day the revelation was? Anyone Take a guess? Firstly, to Revelation.

00:10:25--> 00:10:57

Dreams, excellent. The Messenger of Allah sallallahu alayhi wa sallam was first given revelation or the first pay, raise that of dreams. And that is why the Messenger of Allah sallallahu alayhi wa sallam, he says, in an authentic hadith, that nothing remains a revelation with us, except for true dreams, and the I 146 of Revelation, there 146 of Revelation. Now, where did this random number 146 one over 46 come from? Anyone who wants a guess like,

00:11:06--> 00:11:08

Chris, we're very, very close.

00:11:11--> 00:11:39

It comes to one over 46 so the first six months was actually dreams, the first six months was actually dreams. So six months out of 23 years, they should want to work 46 and so the message of a loss of a loved one himself is referring to so what the Messenger of Allah sallallahu alayhi wa sallam saw and received in Jews is not considered the Quran. And that is why we specifically mentioned that we knew that there had to be revealed through the angels up through the intensity. Now the angels the blue

00:11:40--> 00:11:53

was the angel of Revelation. He had many other tests that we know for a fact that all of the prophets and messengers that received revelation, it was all through the angels up, it was all through the angel gibril.

00:11:55--> 00:12:39

A second point of distinction that they made over here was to differentiate between what to deposit, sell and sell himself and what was revealed to the public. So for example, there is this concept in Hadoop known as heavy footsie heavy footsie, and when we talk about Hadoop, generally speaking, it means that it goes back to the messenger of a loss of a lot It was said that when we talk about today's footsie, or the footsie means that it goes back to Allah subhana wa Tada. So unless I know what the Allah spoke, and the Messenger of Allah sallallahu alayhi wa sallam reiterated those words. Now, this happened in one of two ways. This happened in one of two ways. Number one, it was either

00:12:39--> 00:13:07

when you put some sort of mental illness or when the marriage and he witnessed things and sell things. On number two, this happened through the Aj jabrill challenge in this has been for the agency been telling him that this shows you that there is a portion of Hadith that the Messenger of Allah sallallahu Sallam witnessed himself. When the Messenger of Allah sallallahu Sallam spoke about these matters, then this would not be considered a part of the Quran, this would not be considered a part of the Quran.

00:13:09--> 00:13:33

Number three, we mentioned that it was revealed until the Prophet Muhammad Sallallahu wasallam, revealed unto the Prophet Muhammad Sallallahu sallam, this goes back to the original point. So it is not confused between the other revelations that came down, that the Prophet sallallahu Sallam was not given the Torah has not given the Injeel and this is specifically given to the Messenger of Allah sallallahu alayhi wa sallam. Then First, we mentioned

00:13:34--> 00:13:38

that it was preserved. But that was the fifth

00:13:40--> 00:14:21

or the recitation is an act of worship. It's recitation is an act of worship. And that is why if a person is to recite the Hadith, he does not get ready for it when he gets ready for the Koran. And in fact, when we talk about verses of the Koran, this is in fact, one of the greatest lessons of the Quran is the fact that it is worship. And I'll give you a great lesson that I share everything that I learned, right? So I'll give you a headache. And you tell me how this how this relates to the virtues of the Quran. And the Hadith is as follows that every day but hang around, he knows in his salon, that one day the Messenger of Allah sallallahu alayhi wa sallam, we're sitting in a

00:14:21--> 00:14:59

gathering. And in this gathering, a man walks in and he says as salaam alaikum, the Messenger of Allah sallallahu alayhi wa sallam says, 10 a second man walks in and he says this allamani production of the messenger Vanessa then responds with 20 it says my Roxanne and he says salaam aleikum, WA. You messaged him a message and that was an insulin response with 30. At this time, this habit of allowing them to get curious and inquisitive. He said he had a feeling that these people are coming in saying Salaam Ali continue and responding with numbers. What is no big deal with that? So the Messenger of Allah sallallahu alayhi wa sallam he says the man who says i soleimani COVID

00:15:00--> 00:15:13

Towards the man who says that a lot. He gets 20 words, and a man who says Salaam Alaikum warahmatullahi wabarakatuhu get 15 words, how to use this hadith to prove the blessings of God that the ending was

00:15:14--> 00:15:14

right.

00:15:20--> 00:15:20

I sent

00:15:22--> 00:16:06

an another heavy note about doing this over the democratized anger inside regarding the Messenger of Allah sallallahu alayhi wa sallam, he tells us that for every metre of the Quran, you get 10 words. And I do not mean that elixinol mean is 10 year olds, but rather Alice is 10 words, mom is tender words and mean is tender words. So the amount of the word someone gets just received the letter Alif just say Elif is equivalent to say a Salaam article, if you say and if you get 20 Senate, this NyQuil the same as Solomonic law, as opposed to it says, me, it's because they're saying Assalamu alaykum warahmatullahi wabarakatuh. So this shows you the current amount of reward that Allah

00:16:06--> 00:16:54

subhanaw taala has put in in the Quran, that even this individual symbol matters that we will consider insignificant in our language. And we see so easily that Allah subhanaw taala gives a great amount of reward. So now when we talk about the virtues of the Quran, that it is a virtuous act an outrageous reward. This is to show you that unless I know what Allah has made it specifically, an act of violence specifically made it an act of be better than the last condition is that this court arm is preserved in reading and meaning this court is preserved in reading and meaning. Now this last definition, it serves multiple purposes as well, in terms of the preservation of the Quran,

00:16:54--> 00:17:34

Allah subhanaw taala, he tells us in the Quran, that indeed we have preserved the Quran. So we have reviewed the Quran, and we are the ones that shall preserve it, we are the ones who have lived the life and we are the ones that should preserve it. So it shows us over here that this task of preserving the core is as a task that is specifically then be done by Allah subhanaw taala. And in fact, Allah subhanaw taala just chooses the names of the way it is preserved. So if you were to look in terms of the physical compilation of the core ventilator, maybe we can do that, in another holiday another lecture. But you see, even the way that it took place was very special, that the

00:17:34--> 00:17:57

messenger the loss of a lot of it was seven, when the core is to be used repeat after the engine to bleed out of fear that he would forget to the point. And then Allah subhanaw taala sent down the list that do not do that. Don't do that. Just stay calm, stay with us. We're the ones who shall preserve the Quran. And this is why Allah subhanaw taala he tells us when our previous servers are under the decree

00:17:58--> 00:18:37

that indeed will facilitated the core is a reminder, so is there not anyone will be reminded. And this is one of the biggest miracles of the court is that again, you know, if you look at all of the world's books that are left panel data has allowed to exist, the best seller that know the Top Of Mice and Men, you can talk with Harry Potter, you can talk about, you know, the Lord of the Rings, whatever book you want to talk about, there's not a single book on the planet that is many of us have been sold, that people memorize it like to memorize the Quran. And in fact, it is so easy. Even if you go to a PhD level in your studies, and you do a defense of your thesis, at most you will

00:18:37--> 00:19:23

memorize for the five pages of your thesis. And this is a great accomplishment, but memorizing 600 pages of one book, this is a miracle from Allah subhanaw taala. And that is why when giving data to people and explaining does God really exist, one of the simplest things you can do is give the person a copy of the code and tell them look, here's the code. And here is no central place to it easily. A good you know, 20 to 30 Muslims across the world will know who received the code in the exact same way. And the numbers may even be actually higher than that. I'm just estimating. Forgive me for the listeners across the room, memorize the Quran and recite the quote, just as it was

00:19:23--> 00:19:44

revealed, the Messenger of Allah, Allah, Allah, Allah, Allah. So now preserved in wording and the meaning preserved in reading and then meaning what does that actually mean? As we know, the sooner the Prophet sallallahu alayhi wa sallam is also revelation from Allah subhanaw taala unless I know what Allah tells us and sort of imagine when I rented one inhaler

00:19:46--> 00:19:59

that the Messenger of Allah sallallahu alayhi wa sallam does not speak of his own desire and accord, but rather it is revelation that is sent to him. Rather it is revelation that is sent to him. So the sooner the revelation from Allah subhana wa

00:20:00--> 00:20:45

Allah, it is not like the Quran in the sense that the sooner deposit certain is preserved in meaning and not in reading. That is why the companions of the Prophet said they made a hadith and sometimes change up the words, just as long as the meaning stayed the same. But when it came to the time, it had to be narrated and recited, just as it was revealed. So the meanings were preserved, along with the readings. So this is a distinction from the selected person that both of them knew revelation, but the Koran was preserved in reading and the reading was the center because insulin is only preserved in meaning it is only preserved in meaning. So that is a brief introduction to the Quran.

00:20:45--> 00:21:31

In terms of the virtues of the court. There are many many virtues of the Quran. To mention one virtue of the Quran. The Quran is a source of tranquility and solace to us as the Messenger of Allah sallallahu sallam. Allah subhana wa tada he tells us in Surat Allah bvk, many popular English indeed it is with remembrance of Allah, Allah that the hearts you find rest. Your score is mentioned in this verse, that the primary form of remembrance of Allah subhanaw taala is in the recitation of the Quran, it is in the recitation of the Quran. And this is also seen in the Hadith of the Prophet sallallahu alayhi wa sallam, and when he used to live for less than 100 words, either you should

00:21:31--> 00:22:16

make broad promise, I know Allah and touch on a novela Avi FLV that you make it the spring of my heart. Now the spring of my head, what is it referring to the spring is the most generous of the bravest, and once it has a cool breeze, so there is a sir a form of tranquility and softness to the heart. And made after this if you look at the graph, let it be a way of taking away my soul and taking the remains at so unless I know what that is message yourself. And I'm assuming that the quote is a tranquility it takes away one soul and it takes away one's anxiety. Number two, the core arm is a source of remaining steadfast, the course of the Quran is a source of remaining steadfast

00:22:17--> 00:22:58

that Allah subhanho wa Taala he tells the Messenger of Allah sallallahu alayhi wa sallam with a bitter belief rather, that the reason why didn't Allah subhanaw taala send the core arm down all at one time, recognizing the blessings that have received the whole Koran all in one night? You know, would it not still be the same for all? Yes, it would. But one of the purposes behind the Quran and it's slow and gradual revelation is to strengthen the heart of the Messenger of Allah, Allah whining sinner, Unless Unless Unless Allah tells him, we said this, I believe that so that we may strengthen and make strong your heart. Now how does this practically apply to us? This applies to us is that

00:22:58--> 00:23:39

the Messenger of Allah sallallahu alayhi wa sallam tells us a lot when a police claim in law have women in law, he will not mean that indeed the strong believer is better and more beloved to Allah subhanaw taala then the weak believer has been in place and this isn't his goodness. But the strength of the Messenger of Allah sallallahu alayhi wa sallam is describing in this hadith is not just the physical strength, the one who can struggle for the sake of Allah subhanaw taala. But it is a spiritual strength as well. And the source of our spiritual strength is found in the Koran is found in the Quran. And that is why when one is diagnosing, go on, learn to see you know what level

00:23:39--> 00:24:18

of immersion you're at. One of the easiest ways to do that is to see how frequently and regularly you read the Quran, how frequently and regularly read the Quran. And you'll see that during the time you learn is high, newest edition of the Koran will be higher as well. And there's times remembers no recitation of the Quran was low as well. And that is why without a shadow of a doubt, everyone will testify that they learn says in the month of Ramadan, this is the month that you give yourself a little cry. This is the month where you're listening to the corner. This is the month that you conference, a local pm and that is and you're here to put on again. Now the source and get your mind

00:24:18--> 00:24:21

going at that time is the quote itself

00:24:22--> 00:25:00

from the virtues of the Koran, is that the Koran is a form of healing. It is a form of healing. So it is not just a form of spiritual healing makes me be talking about that. In fact, it is a form of physical healing as well. It is a form of physical healing as well. And that is where the Prophet sallallahu alayhi wa sallam when people would get sick, he would command them to recite on themselves and then they over it then went over the bodies from the service specifically that listen to what I said, promise to do this with our shape. In fact, I could see the last three weeks

00:25:00--> 00:25:42

of surfing Bukhara, and the last three polls and then the rest requests, a lot of hype, but I was a bit a bit fed up and put out a bit of goodness. These shows in particular, you mentioned your life as someone would teach his companions, he taught his wife, that we save this upon yourself and weigh yourself over it. And this is particularly the even during the sickness of the Messenger of Allah sallallahu sallam, when he passed away, he thought I shall have your love and respect over him with the last report, he told I shall have the law, why not recite over him with the last three points. Once I read the last one, he had an ailment in his eyes, he had an image in his eye. And it was very

00:25:42--> 00:26:25

big, because I saw him he restated some code, I took some saliva and rubbed it on the eye of your loved one. And this was a form of healing. for him. This was a form of healing. for him. It is very good to have the quality from the headphone episode of unreal, that they have three groups of people or a group of three people, they want to go out on a journey. And the young girl came back complaining that, you know, our leader has gotten sick that she was from a separate tribe. And she said I met our leader has been sick. Is there any of you that you know, can help him get here, and I learned from amongst them relates to the leader and you say they're super effective, and this man

00:26:25--> 00:26:50

was cured? Obviously, there could have been the other man he said, we do not know this, but I haven't heard of it. But we cannot affirm it denied until we asked the Messenger of Allah sallallahu sallam, he went back to the Messenger of Allah says Allah, and he said reciting the Quran, or indeed the Koran is a cure for your ailments. Indeed, the Quran is the cure for your illness. So these are just some of the benefits and riches of the Quran.

00:26:51--> 00:27:40

And the last half an hour, we move into our first topic of discussion relating directly to the Koran, and that is the statement of our overbearing ministry for Netaji rotoworld insulting verse number 98, that when the Quran is recited, festa is demanding the shape ontology, that when you say to the court and then seek refuge in Allah subhanaw taala from the oppressive ship on seek refuge in Allah subhanho wa Taala when we proceed shape on So, now Firstly, let us talk about this concept of is the either what is the either actually need, what is this we either actually need this concept or this the either it means seeking a spiritual refuge with Allah subhanho wa Taala. So, when you talk

00:27:40--> 00:28:03

about another concept, which we know from serpentine, which is the honor seriously yaka yaka Mustaine that it is only your relationship, and only Europe that we seek help and assistance from is the iron over here is a physical help and the physical aid. So when you physically need to do something, you see it,

00:28:04--> 00:28:47

but when you spiritually need help, and you need spiritual development and spiritual cleansing, this is one in the Arabic language as the other and this is why unless I know what Allah tells us, that when we recite the core arm, then seek refuge in a lot from the acoustic shaper. So, that is the general ruling to show the legislation of amnesty either that was the other shows us that it is legislated. Now, what are the terms of this the either that have been legislated if you look in the books of dipsea, described as a proxy and mentioned over 20 different terms that you can use to seek refuge with Allah subhanho wa Taala. But only four of them go back to the Messenger of Allah, only

00:28:47--> 00:29:20

four of them go back to the Messenger of Allah, Allah, Allah, Allah. The first of them is the statement is the demand the ministry found that hygiene. So the first amendment is her statement over demanding in the shape on energy. This is narrated in Sahil Bukhari when I decided to do his work, I'm not mistaken, that he said I heard the message of a lesson and no one knew center start off his prayer. And he started off with the famous graph that all of us know how Nikola may be handy with another customer with the other one that you may have

00:29:22--> 00:29:59

been there he misshaped analogy that this graph continued until you said refuge in Allah subhanaw taala from the passage of time, so that is the proof for that. The second type of is the other the second phrasing, obviously either is the same rules have been there has some real shape on the regime that I seek refuge in Allah subhanaw taala who is the all here and we all learn from the oppressive shape on and this is actually noted in the Koran is sort of out of worse than the 200 superdata responded and sort of twisted up verse 36. So that was the left

00:30:00--> 00:30:20

Verse 36, is a primitive data set in these verses, that are shaped on columns and tries to whisper to you, then seek refuge in Allah, a simian army, from the curse of shape on seek refuge in Allah us and we will I mean, from decreasing the shape on and then going to specific meanings and a little bit to get in the heat on

00:30:21--> 00:30:22

the third

00:30:23--> 00:30:39

version that is authentic we need and this is in the listener or the management, this is in the midst of Maximo 775 and the 775. And this was the statement of the Messenger of Allah sallallahu alayhi wa sallam that he would say,

00:30:41--> 00:31:25

to me that I read in a shape on the virgin men hanzi he left me when I see that I seek refuge in Allah subhanaw taala of your hearing, and the all knowing from the hands of shape on the left of shape on and you never have a shape and explain those terms in a minute to get the lights on. So that is the third one that is legislated from the Messenger of Allah sallallahu alayhi wa sallam. The first and last phrasing that is legislated from the Messenger of Allah sallallahu alayhi wa sallam is the saying, Allahu Allah, may Allah be becoming a sheep on that hygiene. Then Hamza, who was one of the changes, that was made by our beloved Miss Earth, in the center of the Niger, in the

00:31:25--> 00:31:40

center of it, imagine that, Oh Allah, I seek refuge in You, when the curse is shaped on from his neck and his hands and his neck and from his mother. So now let us start off with the readings that are used in this heavy visit room.

00:31:42--> 00:31:58

Although is in the first person, so when we say do you mean I am doing something well aren't doing either, and neither here needs to turn back to something it needs to turn back to something. So you're turning back to Allah subhana wa Tada.

00:32:00--> 00:32:49

I turned back to Allah subhana wa tada as semi I mean, a semi I mean, I prove the names of Allah subhanho wa Taala. They're often paired together in the Quran. Now, this period was a very, very powerful period. And the reason why it's so powerful is because it necessitates that Allah subhana wa Taala sees and hears everything that we do, whenever the greatest examples of this is that if you were to look at the state of syrup in magenta, so the magenta magenta, so number 58. If you look at the story, a woman came and complains to the Messenger of Allah sallallahu alayhi wa sallam about her husband. And she was literally whispering to the messenger the message to them, and I said, I do

00:32:49--> 00:32:52

not want her she's behind is encrypted.

00:32:53--> 00:33:38

She says, even by putting my name next to the curtain, I was unable to hear it. But I lost behind her Darla heard her complaint from above the seven heavens unless I know what Allah heard her complaint, and above the seven habits. Now understanding this concept, it has such a great effect on an individual, the two major effects that it has on an individual number one is that when you complain to Allah subhanaw taala, even if it isn't a whisper, even if you do not actually through their own words, unless upon what Allah hears the cry of the heart, unless I know what Allah knows what is happening inside of an individual. So when we say unless by Nutella is a senior, he's knows

00:33:38--> 00:34:19

and understands all races and all languages, even the cries of the heart, and even the cries of the soul. So never think that when you complain to Allah subhanaw taala, you're complaining to a different year, but rather you're complaining to us, Allah, the One that hears and understands everything. The second effect that this has on an individual is how cautious and conscious we should be when doing anything in life, that you may think that you may close a deal and you will put a ceiling on top of your roof. And you know, delete the history from your web browser, the browser is not going to know what's happening in your life. But in reality, unless final data doesn't need any

00:34:19--> 00:34:59

of these things. He sees from beyond belief he sees from beyond the gift, he sees everything that you do, and he knows it, in fact, before you even do it. So when you say that last minute Allah is a summary. I mean, you're all here on the all knowing this shows a level of knowledge that we cannot even understand. But everything that happens in our lives, is due to the knowledge of Allah subhanaw taala. And like, unlike our knowledge, our knowledge is not necessarily accompanied by wisdom. Not all all of our bodies come with by wisdom, but the knowledge of unless I know what Allah is accompanied by wisdom, and it was the wisdom and knowledge of Allah subhanaw taala that dictates

00:34:59--> 00:34:59

your life.

00:35:00--> 00:35:40

So things will happen in your life, you may question why you may question how, but in reality, it is just a great escape from Allah subhanho wa Taala. So this clearing of a simliar and then I mean, is a very, very strong pairing. And that's why nobody hears everyone's cry and is there to help them. And unless I know what Allah sees and list, everything that we do, so no matter how much we may try to hide things from people, Allah subhanaw taala knows it well in advance, and it develops a sense of consciousness, that we should be conscious of, unless I know that either and we should not oppress people, because unless I know what Allah is watching us lineshape on energy men is from over

00:35:40--> 00:36:24

here, I say fun, they actually different in terms of where does this term shaytan actually come from? And what does it actually mean? So the first group of scholars, they said, the term shape on it comes from shop honor, it comes from shabaneh from something which is for so when they say they are shopping, they say that the world is very, very fraught. So why do we say that? There are how does this term apply to a foreigner, the devil himself, he says that he is the one who is it different than the mercy of Allah subhanho wa Taala is distinct from the blessing of Allah subhana wa Tada. And this is how the term chiffon actually applies to him is how to be the term shaper

00:36:24--> 00:36:43

actually applies to him, that he's someone who's distant from the mercy, mercy and blessings of Allah subhanaw taala. A second group of scholars, they said that the word shape in it comes from shopper it comes from shopper. Now, when I was reading this identity, directly understand,

00:36:44--> 00:37:22

you know, what the linguistic definition of it was, the familiar understood was that this is something in of itself is always angry, they're constantly angry. So, you know, in human nature, we need to be provoked, and we become angry. But when it comes to shaping over here, that that shutdown over here, it means something that is really not itself, always angry. So never willing to party never willing to forgive. And this goes back to the original state of album and it's nice, that you know, industry of arguing that this happened in either Muslim salon, you saw forgiveness from Allah subhanaw taala, he said,

00:37:26--> 00:38:05

then equipment, passing that oh law, forgive us and have mercy upon us and Agnes, if you do not do so, it will surely be from the losers. But if you look at shapen heroes in the exact opposite direction, rather than the humbling himself influence of the law, rather than seeking forgiveness from the less popular, he became French for his blog, Allah subhanho wa Taala at that time, was all a lot give me this wait till the Day of Judgment judgments have been really and again in the bathroom, they will not give me a spike give me life, till the Day of Judgment. And then his whole life is dictated by anger declared by event that I will leave a string of the children of either. So

00:38:05--> 00:38:50

this is the second way that the terminal shutdown applies to a shutdown. But from what I was reading, it is the first opinion that is most correct, it is the first opinion that is most correct. Then you move on to the last three terms were enhancing, he won after he won, actually, the head is actually on the hands of shape on this means Game Over powered by chiffon. So when you say someone is possessed, it's referring to the hands of shape on so you're seeking refuge in Allah subhanho wa Taala, when being possessed by shape on the method of shape one and number two, as you know, is the the act of growing into something. So when you seek refuge in Allah subhanaw taala from the glory

00:38:50--> 00:39:02

like she finds, it was a seek refuge in Allah subhanho wa Taala. From shape on blowing elegance into me, I've seen refuge in Allah subhanaw taala, from blowing arrogance into me, this is what happened

00:39:03--> 00:39:09

when FFP. And then the last one is a leper. And and this is when someone,

00:39:10--> 00:39:46

but it is without saliva. So I mean, I don't want to get this wrong, like, come out, but you understand what I'm trying to say. So that it is a split that someone splits, but without any saliva. And this is what we've been commanded with the insula that, you know, if you become distracted and you become forgetful, then you say I will be the membership at a gym, and you do nothing left on your left side, three times you can record on your left side, three times this is what it's referring to. That's the method over here, they say this is the poetry of shape on. So, you know, the poetry of shape and is a very interesting concept that I happen to look at your talks

00:39:46--> 00:39:59

about. And he says the poetry or shape on what is its primary purpose when people use poetry, it is to overcome things. So for example, in all humans in debate, they will use poetry to overcome their art.

00:40:00--> 00:40:42

opponent. Likewise, when you want to win the love of Your Beloved, you say some poetry to them, and you know, they fall in love with you. Now over here, the same concept applies the poetry of chiffon is that he uses his tools and his tactics, to beautify the heroine to use his tourism tactics, to beautify the home to you and to make ugly to use the highlights and to make ugly to you in the holiday season we seek refuge in Allah subhanaw taala from the method of shape on it is to seek refuge in Allah when the things that he beautifies which are impermissible and the things he makes ugly, which are permissible and the things he makes a rule that are permissible,

00:40:44--> 00:41:22

seeking refuge in Allah subhanaw taala for seeking refuge in other than Allah subhanho wa Taala seek refuge in Allah and other than Allah subhana wa Tada. So it's the either degrading that insulting gym, or last minute Allah mentions over here, that there is a group of men who sought refuge in a group of jinn, they sought spiritual refuge in a group of jinn. So to understand this concept, I want you to imagine that we're in the middle of Arabia, and you're traveling by night, and you come to a value over here.

00:41:23--> 00:42:02

And all of a sudden, you start seeing some sounds. And we're not talking about the holy river karate, we're not talking about the presence of other animals, but it's as if someone's whispering in the back. So now what do we do in the situation? From our understanding, we seek refuge, you know what you say, I will be learning the sheep analogy. But during the time of the Bighorn Arabs, they really seek refuge in Allah subhanaw taala, they would seek refuge in the jinn of that valley. So the gym that we're working in that area, they seek refuge in the gym. So sometimes they sacrifice an animal for that gym. Sometimes they do other things with a gym, but they seek refuge in that gym.

00:42:02--> 00:42:36

And this is what Allah subhanaw taala refers to and so page in verse number six, what is the finding with Allah tells us what the conclusion is, he tells us the conclusion, those are their home Raka that Allah subhanaw taala increased them, and then a haka. Now, this is another interesting reading the Arabic language, and I look over here refers to one of two things. Number one, well, how can we increase the gym in their arrogance in the gym, consider themselves more powerful than they actually were. So it increases them in their arrogance, and in

00:42:37--> 00:43:18

and in terms of the human beings. It increased them in the dependency of the gym, increase them in the dependency of their gym, meaning that their hearts became attached to the gym, thinking it was the only the gym that could protect them thinking that it was only the gym, that could protect them. So this shows us the impermissibility of seeking spiritual refuge. And other than the last panel Tada. So that is why anytime someone becomes scared, always seek refuge with Allah subhanho wa Taala. And this is something you know, really important that we should teach our kids that naturally, when our kids, they get scared in the middle of the night, they call out, you know, to

00:43:18--> 00:43:33

pay with the Obama Obama to call them to come with is perfectly fine. But they should instill in their hearts, that their natural reaction to be to turn back to Allah subhanho wa Taala to develop their dependency on Allah subhanho wa Taala alone,

00:43:34--> 00:44:21

which leads us now into a couple of issues, which leads us into a couple of issues. And then we'll conclude at the times of when it is legislated to see either the magnitude or not. So the first issue is that is it permissible to use another name of Allah subhanaw taala? Inside Out of the building the ship analogy, instead of the name of law? And the answer to this is yes, the answer to this is yes. And there's many, many proofs of this. The first proof of this is if you look into the media, if you look into the media, you'll see that when he came to Maria, and she became astonished that Who is this strange man that is coming to me, what did she say? She said, the better off man,

00:44:21--> 00:44:39

that is seek refuge with our watchmen, I seek refuge with a rough man. Number two, you have the headache of so number two, you have the last three. So the last resource of the Quran that Allah subhanaw taala teaches us see

00:44:41--> 00:44:50

the nurse, I seek refuge with the lives of all of men and you know human beings. So this shows us permissibility of using other Obama sneaks.

00:44:52--> 00:44:59

second issue over here. Instead of using a name of a left behind with Donna, Kenyan use one of the attributes of a less popular

00:45:00--> 00:45:41

Darla, can we use one of the attributes of Allah subhanho wa Taala. So, for example, seeking refuge in the Koran or seeking refuge, in the words of Allah subhana wa Tada. This is authentic. We notice the halal quality as well. That didn't happen, no minister, the billion Arabs, I was telling you, cheese came to the messenger, the Law Center, and she said a lot of similar law. When I go to these areas and I travel, I become overwhelmed by fear. So teach me what I can say, to take this fear away. So the Messenger of Allah sallallahu Sallam said, that if you enter a place and you feel afraid, and you do not want to be harmed by evil, then say the following.

00:45:42--> 00:45:44

You can imagine a

00:45:45--> 00:46:10

machete McCullough, I seek refuge in the perfect incomplete words of Allah subhanaw taala from all evil that was created from all evil that was created. Scholars use this hadith to prove that you do not own you can it is permissible for you to use other than the native Allah Spano tala in terms of his attributes, or the Quran itself, in terms of his attributes, and the Quran itself.

00:46:11--> 00:46:55

So now, let us know in terms of reciting the Quran, when should one say Are they demanding the sheep on average. So if you look at the verse that we've been discussing this whole time, which is the 98th reason for 16th, and so from the last minute, Allah tells us whether they're corrupt and cruel and festive first aid billing the ship on ology. Now over here, if you look at this reading, caught up that indicates the past tense, it is not the President, nor is it the future, but it is indicating the past tense. So when you have read the liquid, and then seek refuge with Allah subhanho wa Taala, at that time, and this brings us to our first opinion,

00:46:56--> 00:47:28

first group of scholars, this says that you shouldn't say our membership ontology when you begin the elicitation. But rather, they said, You should say I have the demand in the shape and energy when you conclude the recitation, because this is the exact wording of the ayah, that when you have completed and finished in the past tense with the Koran, that is when you should say, the demand in the shape on energy, and this was the opinion of the lavon. This was the opinion of Mohammed even sitting, this is the opinion of VEDA

00:47:29--> 00:48:09

and some other scholars and some other scholars. Now, what was the reasoning behind this, the reasoning behind this, we said the textual reasoning is just as we have mentioned, that Allah subhanaw taala uses the past tense. So this indicates when you have completed reciting the Quran, this is why you should do it. But in terms of the spiritual effects, why would you spiritually seek refuge in Allah, after you have recited the Quran, the search for that we have three reasons as well, we have three reasons as well. Number one, this is to make sure that a person does not become impressed with his own recitation. So she found her content and make him get impressed with his own

00:48:09--> 00:48:33

recitation. So he seeks refuge in a lot after his recitation, so that this doesn't happen. Number two, it is to make sure that he can accumulate the maximum amount of benefit from his recitation. So it is only after prisoners recited that we ponder over what they have restated. And if So Tom comes into play at that time is going to minimize and decrease the benefits

00:48:35--> 00:49:13

that the Quran be preserved. So as removed one of the attributes of chiffon, is that chiffon wants to make you forget, as originally separate. There, how did they forget? It was a film that made the project when they were on the boat. So the attributes that she found is that he wants to make you forget. So now that you finished the recitation of the Quran, seek refuge in Allah subhanaw taala. So that recitation does not make you forget. Now, if you're looking at this explanation, you think there's lots of panela what a strong no defense of this opinion. We're going to look at the other side, if we let this opinion completely get annihilated and destroyed.

00:49:14--> 00:49:15

There is

00:49:16--> 00:49:59

actually agema you know, amongst the predecessors, this consensus amongst the predecessors, that the is the other statement and out of the legacy founder, Jim should only be said at the beginning of the recitation of the court. And this was made by enamel 70 this was narrated by enamel 50. This is made by even 50. And this was made by Mohammed ammunition. All of these these scores, they No it's not. So they said, I swear these individualistic opinions, we say one of two things, either it is not authentically attributed to the next level, and Alexa and Siri and Alexa Ba ba ba Hindi that's number one, or number two, we see that the supremium is shed

00:50:00--> 00:50:40

That's actually how these opinions that goes against the overwhelming majority of scholars and evidence is that, you know, we didn't even take into consideration. The strongest evidence that these people used is that they said, we'll just go back to the actual of the porcelain and the companions, every single time because I sit on site to refuge in the last panel that I met, before we stayed in for a reasonable time, it was always at the beginning. And we don't have a single variation that shows that the messenger the messenger center, we're setting it at the end, and not a simulation. So that is why we studied it at the end. And they responded that all of these claims

00:50:40--> 00:51:16

that you're making in terms of spiritual benefits that you know, so that you don't get impressed from when you're on recitation that it continues to benefit you after you've finished or that it helps you preserve the Koran. Seeing it at the beginning does not contradict that, that even we're seeking refuge at the beginning of the recitation, it will still protect you from this basic shape as you don't become impressed with your own recitation. And it helped me to benefit from your understanding the court, because this was issued on the stomach calm. And number three, it will help you to preserve the quality of sleep as to what to be that and it will distract you. So if we need

00:51:16--> 00:51:25

to specify that you should only say that the ending is irrelevant, because a person can seek refuge in the beginning, and they will still have the same effect.

00:51:26--> 00:51:35

We move on to what is the ruling on say I will be leading the shift on energy before setting the course. And we'll conclude in three minutes.

00:51:36--> 00:51:38

Even though we won't finish everything, but it's not that

00:51:40--> 00:51:43

we're moving on saying either delaying the ship on energy.

00:51:44--> 00:52:30

Turning scholars of Islam has the opinion that it is compulsory for you to do so. This was a bit hesitant and apart the strength of even our best even has them and the strength of it not versus the proof they used for this race the rest of the call on itself. There's a principle in Islamic legislation I'm not against and would you bury commandment, necessitating obligation to just say that you understand this property? Imagine your parents, your dad says to you, Greg, take out the garbage. So he says when your dad tells you go and take out the garbage, do you understand from this statement, that this is something which is recommended for you to do or do understand, you have to

00:52:30--> 00:53:11

do obviously understand for me that this is something you have to do. So similarly, when Allah subhanaw taala gives you the command to do something, it is meant to be understood as an obligation until you have a proof to understand it otherwise. So now again, the other big problem here, only two scholars of Islam are holding this opinion. What lies on the other side again lies on the other side is the overwhelming majority of scholars. And again the Navy is not that again the reading on saying I'll either be manning the ship at a gym, before he would say to the court on is that it is really recommended is is really recommended from the proofs that they use. And the press that they

00:53:11--> 00:53:24

used is that how many times the message of a less than a Lavanya Silla recited quote on they didn't say I was the remaining that she found on the gym before then then is the headache of other missed our last idea.

00:53:25--> 00:53:33

When he is asking for the greatest shooter in the Quran, department Scylla lohani, seven started reciting and hamdulillahi Rabbil aalameen

00:53:35--> 00:54:12

without seeing either the membership energy, and without saying this Malala no matter him. So given this hadith has been developed next week, we're talking about in particular, this shows you the permissibility of reciting the Koran without seeing over belongingness Youth energy or without seeing this in another manner. But it is a practice we should not abandon because again, if you see the effects of it, it is something that not should be that should not be abandoned. So next week, the delights Allah will talk about the places where it is recommended to see either the name that you've done or the gene, this not only in one recite to the Koran. And likewise when one becomes

00:54:12--> 00:54:36

distracted in summer, you should say Likewise, when one wakes up from a bad dream, you should say I don't want to get over about 10 places where is legislated to fit. So we'll discuss that next week. And likewise, next week we'll discuss the best similar or the same additional outline over here. And you'll actually begin with circle fat here as well. Clinical law 100 a shadow that meant a stockbroker or to relate

00:54:39--> 00:54:40

to what time