The Book Of Prayer Episode 13
Channel: Ahsan Hanif
Series: Ahsan Hanif - The Book Of Prayer
File Size: 21.37MB
odo de la umina shavon Ilan z
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lillahi Rabbil alameen wa sallahu wa salam wa barakaatuh si de la Marina ehrlichiosis Omen surah Allah subhanho wa Taala your meeting was seldom at the Sleeman kathira mabank pollen emammal have a little masala for him Allahu taala when Jose for total the Allahu anhu call synlait to Miranda v usando La La he was synonym for marmorata biaya to Rama la vaca for in the highest and while I have been in LA with Amina Raja who has an action movie,
on the authority of who they are the loved one who said that I prayed with the Prophet sallallahu alayhi wa sallam, and he didn't pass by a verse of mercy except that he stopped asking Allah for his mercy, norovirus of punishment except that he sought refuge from the punishment of Allah. And this is collected by the five and a member telemedicine and as an acceptable chain of narration.
Yesterday we misspoke about the length of prayer, or we finished speaking about the length of the prayer of the Prophet sallallahu alayhi wasallam and what the average length was, and I'll be going to a different aspect also concerning the PM, the standing of the prayer, and that is when the Prophet sallallahu alayhi wa sallam would be reciting, when he would pass by in the Quran verses concerning the mercy of Allah azza wa jal, his forgiveness versus the speaker agenda and the reward of a larger agenda. He would have time stop and he would ask Allah for his reward, not out loud, but he would say to himself, so for example, when a large surgeon mentioned something about gender, he
would ask for gender. When a large soldier says something about mercy he would ask for Allah's mercy. When he would pass by a verse of forgiveness, he would ask for forgiveness, and he will do the opposite for the opposite. So when he would pass by a verse of jahannam, alpha, or of the punishment of Allah, or of the destruction of Allah or the anger of Allah, He will seek refuge in Allah subhanho wa Taala. From these things, this hadith is genuine, and it doesn't specify whether this is an obligatory prayer, or whether it is a voluntary prayer. But there are other narrations, authentic narrations from the Prophet sallallahu alayhi wa sallam that mentioned that this would
take place in the optional prints. So like tarawih bujjamma, lane, optional press. So some of this follows based upon that they said that this hadith that we have today for the long run, which is genuine, it is general but there are other Hadith which specify it. And so therefore, this hadith also should take that same meaning but this is something which you should only do in a, an optional prayer, like, for example, the piano lane, or the turabian prayer, those types of prayers where you recite out loud and you it's an optional prayers of the people behind you are there if you're leading congregation, they're there by choice, it's not an obligation upon them, you can make the
prayer as long as you please. Other scholars should know the Hadith is gentleman, and so therefore should be left in its generality, meaning that even in an obligatory prayer, mockery Berisha version, if you pass by a verse of Rama of the mercy of Allah, you should ask for that mercy. And if you pass by a verse of the punishment of Allah uses, you should seek refuge in Allah from his punishment and his anger subhanho wa Taala. So there are both opinions amongst the scholars of Islam. However, if someone is leading in congregation and there are people behind him, then the general sooner is that you light and you make it light for the people, you ease the people situation
and you don't prolong the prayer unnecessarily. If a person was struck with every verse of mercy and every verse of punishment, it would prolong the prayer in an obligatory prayer, so therefore, if it is it is better to do this in an optional prayer, like turabi at times when and sometimes you even hear the Imams doing this though, in a very light, audible voice, they will make this and they will ask Allah for his punishment or for seek refuge in his punishment or ask for his mercy and this is a sunnah of our Prophet sallallahu alayhi wa sallam, and it is part of the way that you contemplate the Koran. you ponder over its meanings you interact with the Quran, so it's recitation isn't just
simply reciting the verses without understanding them for your living with those verses of the Quran as well. The next Heidi's had his number 233 we're adding our best and what the Allahumma Paul, Allah Rasulullah sallallahu alayhi wa sallam
We're in no hurry to an opera or Anna Raka no sajida from Morocco from the movie herb Masuda Vegeta Hito fermion Anastasia Bella komaba who Muslim on the authority of women are basmati Allahumma who said that the Prophet sallallahu alayhi wa sallam said, Indeed I have been forbidden from reciting the Quran in record unsocial, as for the record and glorify energy or Lord, and as for the surgery then make any further is more likely that it should be responded to you. And this is collected by Imam Muslim.
ruling of record and pseudocode is that these are places of as car so those are rahimullah what is doing now is after mentioning the different states of prayer, the different actions within the prayer standing record so God and how to perform those actions is going into the detail. What do you say when you're standing? Well, how long should that standing be? That's why yesterday we went through so lots of fat he had all of those other issues. Now he's going into the car of record and pseudocode and then the cloud will mention of standing up from report and coming out of school. So he's going through the car now. This Hadith of the Prophet sallallahu alayhi wa sallam speaks about
the death card of report and social. And what this had it speaks about is what you can't do, not what you can do. But from the Sunnah of the Prophet salallahu alayhi wa sallam, we know that there are health care that you make within the record and the schedule for the record, as is authentically reported from the prophets on illawarra. He was seldom that when a large division reveal the verse in the Quran, for set this mirror up because of him, glorify and praise the name of the Lord the most great, the Prophet sallallahu alayhi wa sallam said, is john who have you recorded? This is the decoder that you make in your record. And that's why in record we say suparna or bl RV, glory be to
our load the most great. And then in another verse when it was revealed to the Prophet sallallahu alayhi wa sallam said, be his murghab be Kannada. glorify and praise the name of your Lord the most Hi, the Prophet sallallahu alayhi wa sallam said, each aloha fees to God can make this a vicar in your sujood. And so therefore in search that we say Subhana Allah, Allah, Glory be to You, My Lord, the Most High. And so from those two verses of the Koran one which speaks about the greatness of a lot, the other about the highness of Allah subhanho wa Taala. We take our altcar of the recording schedule, based upon this Hadith of the Prophet sallallahu alayhi wa sallam, there are others as
well, which I don't have the time to go into. But if you go back to for example, any prayer book or even the fortress of the Muslim history, Muslim, all of these different calendar hands that you make in requirements are mentioned there in so that is the if you like de facto position that is what you would normally do is to pan out I've been I've been in record Subhan Allah, Allah Allah in sudo. However, this hadith speaks about what you can't do.
And that is that you cannot recite the Quran in Rocco and sudo. And this is from the honor that we give to the Quran, but it is the book of Allah, the speech of Allah, the word of Allah subhanho wa Taala. And so from the respect that we showed around the book of Allah, is we don't recite it in a lonely position. When you're making record or sojourn, even though the sujood is the most explicit position of the prayer. But because you're on the ground and your face is on the ground, the speech of Allah is greater and more exalted, and to be recited in these positions, and so the Prophet sallallahu alayhi wa sallam forbade us from doing so. So instead in record, you make record, you say
this to Allah subhanaw taala him as much as you can. And in sujood as well as saying, Subhana Allah, Allah and making vicon it is also a time of day
and that's why the prophet SAW Selim said rapamune Anastasia welcome, it is more likely that you shall be a you shall be responded to in that position. And we know from the Prophet sallallahu alayhi wa sallam in another Hadith that he said, a horrible Maja Kunal Abdullah Robbie, he was a surgeon. The closest position that a seventh is to his Lord is whilst in prostration. That's why when the prophet SAW Selim would make the Yama lane and he would make his
his preamp very long. He would make his salute also very long, because that was a time of drama. That's where you make sure that you ask Allah for his forgiveness and his mercy. That is a place of despair because you are closest in your position to a large Institute. And so even though you're in your most humblest position, you place your forehead and your nose on the ground and touch the ground. you humble yourself in front of the majesty of Allah subhana wa Tada. And so it is a time of making dua and inshallah Yoda is more likely to be accepted during that time as well. So you make dua
It is a time of drama.
The issue therefore that remains is that within the Koran There are also many dramas. For example, Robin Avalon and Susannah Willem de
Kooning Domino Cassini or Robin Athena for dunya Hassan Hassan Laughlin Agha, the Quran is full of doors. There is that you have for many, many different occasions, the house for forgiveness doors for gender, there is for victory, the house for help from oppressors and so on and so forth. So many doors throughout the Quran. Can you recite those two aisles in rapport and
can you use them? The scholars of Islam say that it is allowed to use them in recordings to do that the eyes of the Koran, but with the intention of none of reciting the Quran. So your intention in recording sujood when you say robina Athena for dunya Hashanah, karate has an opener that binotto intention is not that you're reciting the Quran, even though that is taken from the Quran, your intention is that you're making dua, you're using it as a tool, not as a verse of the Quran. And if you do with that intention, and that's why it's also allowed for you to change the wording. So instead of saying what
you say Allahumma Tina hasn't changed the wording styling. Why? Because it's not a it's not a verse of the Quran. In that situation or that scenario. You are using it as a doula and so if you have that intention, inshallah It is okay. Otherwise, it is not allowed and a lot of surgeon knows best.
had his number 234 100 shutaura. The long run Hippolyte kana Rasulullah sallallahu alayhi wa sallam a yopu Pharaoh Korea he was to God Subhana Allah Subhan Allah, Allah homophily motif upon RA, on the authority of Arusha, rhodiola and her she said that the Prophet sallallahu alayhi wa sallam would say in his record and his job, Glory be to Allah our Lord and all praises to you or will not forgive me and this is an Buhari and Muslim.
This is also this hadith is also reported in the Muslim river Mohammed from the hadith of Abdullah bin mustard rhodiola one in which he goes into some more detail concerning this to her and his background. And he said about the Allahu, and that when a larger Virgil revealed one of the final chapters of the Quran surah Nasir Elijah nostell law he will fetch water at NASA toluna v de la he of wotja, when the victory of Allah and the conquest arrives, and you see the people entering into Islam in droves for submission behind the Europe because takfeer then glorify the praises of the Lord and seek His forgiveness in China to Weber, for indeed he is the one who often accepts
repentance, when this sooner was revealed, and this is one of the last sutras of the Quran. And it was one of the final revelations that was Taylor was given to our Prophet sallallahu alayhi wa sallam, and it signified and signal the end of conquests and the end of the mission of the Prophet sallallahu alayhi wa sallam that the Muslims have now grown victorious that they had conquered the Arabian Peninsula. And it also signaled the end of the life of the Prophet sallallahu alayhi wa sallam, and that's why many years later, one or more of the a loved one would have his Shura, in which he had many of the companions from amongst those companions he had in his Shura was Abdullah
live in our bus or the Allahu anhu met the famous companion, one of the most knowledgeable companions of the Quran. But he was young in age, he was a teenager. And so the older more Senior Companions would say to Mr. How can you have him sitting with the more Senior Companions, but you don't have other young teenagers sitting in that Shura? Why him? And so he said, because of his knowledge. And when he tested the companions, and he said, this sort of either gentleness will lie he will fit, what does it signify? And so they came up with different interpretations. And then he said to him in our bus, what does it signify, he said, it signals the death of the Prophet
sallallahu alayhi wa sallam, Amato, the loved one said, This is what I know. Meaning I agree with his interpretation, this is what it signifies. And so this Sora was very important in that regard that it showed the Prophet sallallahu wasallam that his time was coming and growing towards an end.
So because of the last verse of the SOAR officers behind the rock, because takfeer glorify the praises of your Lord, and seek His forgiveness. The Prophet sallallahu alayhi wa sallam would use that verse, and he would turn it into a drama, and he would make it in his record and his schedule. And therefore it is Sunnah to make this drama also in your report and your schedule. And so most of us we often just say somehow not have been our VM or sapan are bigger three times and we don't really know any other drug. But there are many, many other drugs that are authentically reported.
From the prophets of Salaam, this being one of them so powerful long murghab and I will be harmonic, Allah homophily and there is a beautiful Dr. Not only are you placing on large xojo as you do in Subhan, Allah been our theme of supernatural phenomena, but you also add on to the thereafter praising Allah, you seek His forgiveness, and that is from the greatest ways of seeking the forgiveness of Allah that you're in a humble position like rocor Rose sujood, showing humility and humbleness in front of Allah. Then on top of that you glorify a large division and you praise Him and then after that, you seek a loss forgiveness, you ask a large surgeon for his mercy and His
forgiveness and so therefore, it is something which is recommended to do the next howdy is 235 one A B hora Torah the Allahu anhu call, kana Rasulullah sallallahu alayhi wa sallam De Palma de sala tijuca Bureau Hina from a UK bureau Hina your car samaya colusa la Honeyman. hamidah Hina your Pharaoh sun sun boom in a record. So mokulua vaca imamura bana wala can Hammond so my YouTube bureau Hina yahoo. sajida Somalia,
Somalia Fargo's Attica facade. Attica Lee Ha. When you come home Amina naini burger juice. Beautiful punani on authority over Buhari rhodiola one who said that when the Prophet sallallahu alayhi wa sallam would stand for the prayer he would make 2pm when he would stand and then he would make Biermann going into record. And then he would say senior loan him and hammy them and coming out of rapport. And then once he was standing, he would say, Robin, I want to kill him. And then he would say he would make Biermann going into such an interview when he came out of such that, and then we went human back into such the den tech beer when he came out of surgery again, and he would do this
throughout his prayer. And he would also make be when he stood up after the sitting of the tour occurs. And this is an Buhari and Muslim, this hadith of Abu huraira rhodiola. One is speaking about the issue of tech beers in the prayer when you say a lot, but what you say that call that you make when you move from one position to another within the prayer. If you cast your minds back to the first
lecture that we had, after the break the first lecture in this chapter of the description of the prophetic prayer, the first Hadith that we had the Hadith of the man who couldn't pray properly or you prayed incorrectly, we discussed the issue then of VIERA to the Haram, which is the first beer and we said that it is a rock and it is one of the pillars of the prayer. That was an issue that we dealt with them. This Hadith now is speaking about all of the other vehicles and the other car that you make from one position to another throughout the prayer. So for every position, you say, Allahu Akbar, except for when you come out of record, when you say semi Allah, Hanuman hamidah. And once
you're standing, you say, arabinogalactan, hunt for every other movement from one position to another, you say, the tibia. And the other exception being that when you're finishing the play, you say, a ceramic amatola on either side. And so therefore, this is something which the Prophet sallallahu wasallam would do. And he would order what is the ruling of these tapirs some of the scholars said that it is
it is an obligation, and they're based upon only this Hadith, but all of the descriptions that we take from the prayer of the Prophet sallallahu, alayhi wasallam, all of them agree on this point, you will never get a prayer of the prophets of cinema, he said something else instead, instead of a lot of Han Allah, or he didn't say anything, he just stood silent, and he went from one position to another. And so because of the explicit nature of those ahaadeeth and not all of them unanimously agree on this point. Those scholars said that it is an obligation. Other scholars said it is a sooner It is something recommended it but if a person forgets or misses it, then it is something
which doesn't harm your prep. But the stronger opinion Allah knows best is the first opinion that it is an obligation that you must do it. And if you forget to do it, then you must prostrate for forgetfulness you must do such that to sell at the end, and alarms dilligent knows best. The next Huggies 236 wanna be sorry? Audrey radi Allahu anhu call cannot assume La la la la la he will sell them at either of our home in a record. Paula alohomora ban Allah kill him. Melissa Malati woman or the woman she determined she inbound? alesana he will match Hakuna Carla Abdul coonara crab Allahu Allah maniago America Tamaki Lima Monique William feroza, demon cultured aroma who Muslim and the
authority of God Allah one who said that the Prophet sallallahu alayhi wa sallam and he would raise his head from record he would say, Allah all praises to you the likes of the heavens and the likes of the earth and the likes of everything which comes up
above them. You are the one who is worthy of praise and majesty. It is the most rightful thing that a servant has said and we are all slaves to you, our law none can prevent what you have given and then can give what you have prevented, and no one who has wealth or prosperity has any benefit in your sight.
And this is collected in Muslim. So in the previous Hadith, the author mentioned the Hadith, in which the Prophet sallallahu alayhi wa sallam when he would come out of record, he would say sr, la Hanuman Hamza, and then he would make a vicar and that was robina wanna tell him and there are narrations in which that Vicar is expanded upon Rodman, I want to call him Hamden Cathedral on Pleven Mubarak and that is a record that is made this hadith of Obasanjo, the Allah one also speaks about a vicar that is made once you come out of record and you stand up. So after you say or have been a volatile hand, this is another door that you can make, and there is a beautiful one, which we
should all learn and memorize and use and one which the Prophet sallallahu alayhi wa sallam would make, and he would say within it after praising Allah azza wa jal all over his place for Allah subhanho wa Taala and acknowledging that no one has any mind or power or ability, except Allah subhanho wa Taala. So this is a direct that also should be made and as I said before these dials can be found in your prayer books or in the book has no Muslim had Islam or 237 ronneby are best in the long run who call upon our Rasulullah sallallahu alayhi wa sallam, Amir to add us to Darla subharti album, other jeberti Rashad obeah de la anfi Malia de novo pertanian what are the many motif upon
early on the authority of our beloved in our bedroom of the Allah one who said that the Prophet sallallahu alayhi wa sallam said, I have been ordered to prostrate upon seven limbs upon the forehead, and he pointed to his nose, and upon the two hands, the two knees and upon the toes.
This Hadith of the Prophet sallallahu alayhi wa sallam and other Hadith some of which we've taken previously, some of which speak about the issue of sujood disposition of going into frustration, how to prostrate correctly, there are seven parts of your body that should be touching the ground, seven parts of your body that should be touching the ground. And only these seven parts. Number one is your forehead and your nose and they are counted as one. And that's why the wording of the head if his forehead, but the professor seldom pointed to his nose to show that they are one. So your forehead and your nose should be touching the ground number two, or that's like one, and then the
other two are the next two, if you like are the two hands and then the two knees. And then the toes have been awful, but the main means the toes of your feet. These are the these are the limbs that should be touching the ground, nothing else. And we've also mentioned previously in a Hadith of the Prophet sallallahu alayhi wa sallam that he forbade people from lying or making sujood like the predatory animal, how does the predatory animal sit it sits with its elbows on the ground, sits with his elbows on the ground. So therefore, your elbows shouldn't be touching the ground, they should be raised. But your hands, your knees, your forehead, your nose, and your toes should all be touching
the ground. Based upon this hadith some of the scholars of Islam said that if you're wearing a hat, or a scarf or a turban, and you're praying, it is better for you to move your head up so that your forehead is what touches the ground, not the cloth of your heart or your turban or your scarf and obviously this is for men, not for women. So therefore, they said that it is better to do so because it is closer to this hadith and closer to the son of the Prophet sallallahu alayhi wa sallam. So therefore if you were something like a hack to pray or a scarf, like the Arabs wear a scarf or a turban, then you should lift it up so that your forehead can touch the ground when you go into
surgery. And that is better and a large surgeon knows best.
The next Hadith 138 to one a behind the 31 and an obeah sallallahu alayhi wa sallam Cana de sala de de for Raja Bina De hecho
en la and the photoshoot we blueberry Narayan laquanda, the Prophet sallallahu alayhi wa sallam and he would pray and he would go into such that he would lift up his arms until you could see the whiteness of his armpits. And this is in a Buhari and Muslim.
One of the other ahaadeeth that we've also said previously mentioned that when you go into surgery, you should not out stretch your hands to the extent that they are over there. So your hands should be next to your body. They shouldn't be so that you are touching your ribs nor should they be so extended out far that there is a wide gap between you
Your hands. But when you do put your hands down for surgery, your elbow should be lifted up. And this is what this hadith is saying. The Prophet sallallahu alayhi wa sallam would lift up his elbows, meaning his arms, he would lift them up and his elbows to the extent that you could see the whiteness of his armpit, sallallahu alayhi wa sallam, one of the things that you have to bear in mind when we go through this prophetic prayer, and we speak about issues, especially like sujood, and so on and so forth, is that the prophets on the long run, and he was Salam was the Imam. And what that means is that there's no one to this right, and no one to his left. Or when he would be
praying on his own, and the companions underrating, his prayer, no one to his right, no one to his left. So you have the space around you to do as you please. However, if you're praying in congregation, and you're standing on a roll, and there's people to your right and to your left, then sometimes to do every one of these actions correctly and completely would
make it very difficult for the people pray next to you. So they'd be, you know, I remember praying next to someone who he tried, the sooner where people praying either side, and it's very difficult, because the person next to you then has to obviously, squeeze up because he doesn't have the space. Not everyone can do this. So therefore, this is something which you should bear in mind, when you're on your own, or you're the Imam or something like this, you have the space to your right and to your left, then follow this sooner. But if there are people next to you, then be aware and be careful and be mindful of them. As long as as long as you're not doing something which is wrong, which is haram.
You should also be be mindful of those people around you. And that's why the prophets aren't allowed to sell them at the beginning of the prayer. When the people will stand in the roles he would see lien obey the one he can be subtle or be subtle, being fragile, be easy going in the hands of your brothers. And what that means is that if someone if you're praying, and someone comes from behind you, and they move you back with a movie to the right, or to the left to fill in a gap in the role, or they move you forward to fill in the gap in front of you, then you should move through me like stubborn and rigid like normal going in. It says my territory, my space. No, I'm not moving. No, you
move. Because if there's a need in the pray that you move, then you move. And maybe if you can't see it, someone else can. Sometimes maybe you go to someone's house and you're praying, and you think you're facing the Qibla. But the table is over there somewhere. So the person that lives in the house knows that he comes to change your position during your pay, because he knows that you've made a mistake. Don't just be stubborn and say oh, this is my other blood doesn't matter what you think this is the way I'm going to pray like you'd be subtle and you move. Likewise. Similarly, if there are people praying next to you as well on either side, you have to be mindful of them. And so
therefore, when someone's praying next to you, you are mindful of them and their their need to pray as well. And a large surgeon knows best
had his number 239 and 241 will borrow even algebra, the only one who can Apollo Rasulullah sallallahu alayhi wa sallam, either suggestion for dark and fake or warfarin or for baklava Muslim.
On the verge of Bora, ignorance, he brought the loved one who said that the Prophet sallallahu alayhi wa sallam said, when you go into such that and put your hands down and raise your elbows collected by a Muslim, and the next habit to 41 were inhibited by the alarm long run in
Canada for Raveena severe weather such as the dama sabi Ravana.
And the authority of God Allah and the Prophet sallallahu alayhi wa sallam, when he would go into the court, he would spread his fingers and when going into surgery, he would bring them close together. And this is collected by Imam hacking.
These two Hadith also speak about the description of sajida. And how you make such that the first Hadith is something which we just mentioned, about putting your hands down and raising your elbows as much as you can, to the extent to which if you can, a person could see the whiteness of your armpits. And obviously, during that time, the Arabs would wear what you normally wear in the harem, or upper garment and a lower garment. That was a common dress. And so the upper garment like you were in Rome, and upper Rome, it's not like a shirt or a fold, or permies. It's not something which is, which covers your body open, it's an open garment. So sometimes when you go into surgery, you
can see someone's armpits and so on. And that's why these ahaadeeth refer to that type of dress. And that's why they could see the whiteness of the armpits of the Prophet sallallahu wasallam doesn't mean you have to cut out holes in your clothes or anything like this. But what it means is, it's showing you the way to make such that there is not literally not to that extent, but it's showing you the way to make such that and what you should keep in mind the second half of wine, which is also authentic. That Hadith speaks about your fingers, how your hand should go down. So in record when your hands are on your knees, your fingers should be spread so that your whole hand covered
Your home needs as in such then they should be closer together. They should be closer together doesn't mean they have to literally be like this don't literally have to be touching but they should be close together. There shouldn't be much of a gap in between them, and a large soldier knows best.
The next hobbies to 4100 shadow on your palate Rasulullah sallallahu alayhi wa sallam Are you Salima Torah? br aroma sir. So how was Emma on the 30 version of the Allahu anhu said that I saw the Prophet sallallahu alayhi wa sallam praying cross legged collectable unnecessary unauthenticated by ebru hoceima. This had if speaking about the issue of a person who can't stand to pray, so we're going to come on to this later in more detail. But the Sunnah is that if a person is unable to pray for a legitimate reason, for example, the ill elderly age, they have pains and aches, they're broke, they're like they have some legitimate excuse. Then as the profits on the long run, he was telling
them said suddenly argument for a car, he then failed them to stop him from
pre standing if you're unable to them pre sitting, if you're unable to them pray on your side. And so this is one of the concessions that the shed er gives from the mercy of Allah subhanho wa Taala that if you can't stand and pray, or you can go into the court also God you can't do these types of actions because of a legitimate reason, then you can pray sitting down, or you can play on a chair. How do you sit down? Or how do you play on a chair? This is basically what this hadith is referring to this hadith which is authentic, although some scholars said it is weak. However, inshallah it is an authentic hadith, this hadith shows that the prophets of Salaam would pray cross legged, so cross
legged I know I seem, you know, like the brother sitting here that is cross legged. And so the prophets of Salaam would praise sitting cross legged, how do you pray whilst you're sitting down? Where do you sit and so on. This is something which the scholars have looked into.
And the strongest opinion seems to be that you're allowed to sit either cross legged, or the way that you would normally in the prayer, like you sit in between the two circles, or you sit into work, as we said, In the final, the shadow, where you sit on your left buttock, and your right or your left leg comes out to your right side, that kind of setting that we already gave women through, like how to do them in a previous lesson, those types of settings that are normal in the prayer, you are allowed to sit them, if you are going to be praying sitting down, or you can sit cross legged. Now here you have to make a differentiation between someone who can only not stand, but they can
make report and salute, or they can make sorry, sujood.
They can't stand but they can make surgery. So therefore for them, they can sit cross legged for the standing and for the record, and when you come out of record, but if they can go into surgery, the man the man goes into surgery, they should also go into surgery. And so this concession of sitting down and praying is only when and if needed. Likewise, for example, if a person can stand and pray, but they can't go into record Institute, they have to sit on a chair, then they have to stand and pray. It's not that if I can't do one thing, I don't do anything. No. What you do is you stand and pray. Then for the record and salute and the sitting down on the ground the stuff that you can't do,
then you sit on the chair. Otherwise, you continue to stand. And this is for the obligatory prayers for the press. This is how you have to pray. So if a person has the ability to stand for an obligatory prayer lecture, or like moderate blood pressure, and it doesn't harm them, it's not a problem. The only problem is the record Institute element, then they must stand and pray. They must stand and pray. It's not a choice. It's not what you know what you want to do. That is how it is you must stand and pray. So likewise, sitting cross legged. If a person can't do anything, the comic record comics can stand. All they can do is sit on the ground, then they sit on the ground and if
they want to do the cross legged, they can do the cross legged
okay? But if they can make pseudocode then they sit cross legged until it's time for surgery, then they go into surgery. And if they prefer to sit just as you normally do in the prayer, like you sit between the two centers, then that's okay as well. So these types of sittings are okay. How does the person sit? In the US it's better to sit on the ground. The scholars say that it is better to sit on the ground because that is what the prophet sallallahu alayhi wa sallam said in the Hadith, say if a person can sit on the ground, even though a chair is undoubtedly more comfortable, they should sit on the ground because that is closer to the sun and inshallah it is more rewarding. Where does the
person sit in the role? This is a problem that we often have in this machine and other machines, especially with chairs. Where do you position the chair? Some people position the chair
So that their feet are in the role and the chairs behind them. Other people put the back legs of the chair in the role. So they're sitting more or less in their legs or in front of everyone else. These are issues that we face, how do you sit in the role either on a chair on the ground, if you're sitting on the ground you set so that you're you're, you're sitting on the roll. So you're sitting on the road, just as you do when you normally pray. So if you're sitting, for example, in the position of the sitting between the two surgeons, then you sit normally, as you would sit in the role, so that when everyone else comes into that position, you will be equal, you'll be unparalleled
to them. If you're sitting cross legged, again, you sit in that same type of area, even though you're not going to be going into record and you're sitting so that your buttocks are on the line, you're parallel to everyone. The issue now comes with the chair, where do you put this chair, and this is a big problem. Even here in this machine, I've seen people do all sorts and then people get upset and so on. This Congress have mentioned this, like there is there was like, you know, the scholars have spoken about this issue is not something for people just to come and make up as an admin, they please. The ruling when it comes to sitting on a chair, again, is kind of differentiate
by two. Number one is for a person who's going to sit the whole way through. So if a person like many of our elderly members of this congregation and so on, they sit for the whole prayer, the whole pray, they sit on the chair, they're not going to stand up, they're not going to make a record or Judo anything else, they're going to sit for the home prayer for them, their back legs of their chair, are equal to the roll their back legs of their chair or equal to the rows, that will mean that they are sitting in front of everyone. That means that they are sitting in front of everyone. And this is something we shuffle when I say mean Rahim Allah and other scholars have mentioned, they
have fatawa about the stuff, the back legs of the chair will be equal to the role, not the front legs, so they feed on what's equal to the role, it will be the back legs of the chair. So this backlinks if I'm if this is the role which is considered me, then this is where my backlinks will be. And I will be sitting in front of this. If a person However, in a different situation, they can stand and pray, they only need the chair to sit and make record to make record and to do and the sitting part. Otherwise they can stand and they will stand for the standing part. Then for them, they are the ones who put their feet equal to the role and the chair is behind them.
And then when they go into the court and Sue Judo, they must bring that chair forward, especially if there are people behind them. If there's no one between them, it's okay. And they should find another most like practical place to put this chair at the end of the row somewhere where it's not going to be a disturbance. But I've seen like places where people are praying, and their feet are in the row and the chairs behind them. And they go into surgery and record and they're happy and Mashallah so nice prayer. But the poor Muslim behind them, comic record comics, or Jude concert can't do anything. That's one as well. And so if you have a genuine excuse, doesn't mean you have to
make everyone else feel that excuse as well. And so therefore, to reiterate, if a person is going to sit through the whole prayer, they've got a broken leg, their own, they have an illness, whatever it is, they can't stand at all, they're going to play the whole print on that chair, then the back legs of the chair are what should be in the role, they should be the ones in the role. And obviously it is better in all of these cases for the chairs to be at the end of the row so that it doesn't break up the row. But if it has to be in the middle, then there is the back chairs, the back legs of the chair, that is in the role. However if a person is going to stand, then that is when their feet are
equal to that role and not the chair. But then when they go in to record a suit if there are people behind them, they should pull that chair forward as well. And a large soldier knows best.
Had it's 240 to 100% of your long run home and then the BS en Allahu Allah He will sell them
in the search detain Allah homophily what harmony landini ruffini Mazzone Ron O'Brien the Maasai, are lawfully Aveda would also hold on the authority of the Allahu anhu mother, the Prophet sallallahu alayhi wa sallam would say between the two sisters, our Lord, forgive me have mercy upon me, guide me, pardon me and provide for me affected by the fall except when necessary and the wordings of a Buddha would under is authenticated by a hurricane. And the Hadith is authentic.
This Hadith is speaking about the vicar that you make between the two sisters. So some of the scholars or the scholars generally say that when you come up in between the two such as the minimum that you must say, is Rob beautifuly or Allahu, Allah, I seek your forgiveness that is the bare minimum, just as in the record and the bare minimum that you have to say is supposed to be loving also cannot be that one time, that is the bare minimum. Obviously it is better to say three times
And to say more than this if you can or you want to prolong the requirements to June is also good in odd numbers. But for the subpoena to such as the bare minimum is to say or obviously our law Forgive me, but if a person wishes string please make more derived and obviously that is better and that is what is hadith of Abraham pass rhodiola Huma is referring to an alert surgeon knows best. How does number 243 are Americans on her way this rhodiola one and the hora nebia sallallahu alayhi wa sallam and use only for either canopy which remains solid to heal amihan hub Hector stoia corydon Rama Hari, and authority of medical graduates rhodiola granderie. So the Prophet sallallahu alayhi wa
sallam praying, and he was praying more than two records than from coming up. He would sit down when he was coming out of surgery, he would sit before he would stand and this is collected by emammal Bahari. What is this hadith referring to this heavy is referring to what is known in Arabic as jelsa to st raha the sitting of rest. And that is that when you're praying more than one record,
for example, you bring two records, three records, four accounts in between the first and second, and the third and fourth, when you come out of the second semester, and you want to stand up, do you sit down? Or do you come straight out of surgery and go straight up to the standing position? That is what this hadith is referring to. And this hadith of medical graduate is what the loved one is a very famous Hadith. And this is the Hadith in which the Prophet sallallahu alayhi wa sallam said, Pray as you have seen me praying in this Hadith, he's saying that the prophets of Salaam would come and he would sit for a very short while, and then he would stand up, he would come out of the search
that he would sit down properly. For a short while not making any vehicle anything, just sit and then stand straight up. And this is known as junk settle is kirara, the city of resk. The scholars of Islam have different over the city as to whether it is the Sunnah or not. And the reason for this is, is because in all of the descriptions of the prayer of the Prophet sallallahu, alayhi wasallam. The sitting is not mentioned except in this one Hadith, the hadith of manageable Hadith, or the Allah one, in all of the other Hadith that speak about the description of the setting of the prophet SAW Selim, there is no mention of such a city. No setting is mentioned at all. So some of the
scholars said based upon that there is some now that you should do it because of this hadith of Manik, yBnL, Hadith rhodiola, one and madikeri. If it wasn't a companion from Medina, he was a companion who came with a group of other young companions from another part of the Arabian Peninsula. And they came to the prophets of Salaam and they stayed with him for 15 days and 15 nights. And they and they learned, I think it's 15 or 20 nights, something like this. And they stayed with him, and they learnt about Islam, and they learned about the prayer and they learned some Koran, and then they left.
And so because of this, some of the scholars said that this hadith shows that you should make the sitting and this is the famous opinion of chef Alberni should have the must interact better than other scholars of Islam. The majority of scholars are of the opinion that you don't make such a sitting. Because the majority of a hadith don't speak about this issue. They don't speak about this issue. And they say that this Hadith, American Hadith, Malika Nahuatl came to see the prophets of Salaam, towards the end of his life, towards the end of the life of the prophet of solemn when the Prophet son had become old, and he was weaker. And so they say that the sitting was out of need and
necessity, not out of Santa mean that it wasn't something which all the Muslims should do, that the Prophet Solomon did as a practice to be established for the Muslims. He did it out of need, because of his old age, it was difficult for him to come out of such as their own stand straight up. So he would require sitting down and then get up because it is easier to get up from a sitting position than from a prostrating position. And some of the scholars, they combine between the two Hadith they combine between the two opinions. And they said that the general norm is that you don't make the city you come out of frustration and you stand straight up. However, if there is a need, one day,
you're feeling extremely tired, maybe you're ill, you have some pains, and you need to sit or someone's old in age, and you need to sit down you sit, and then you can stand up now that seems to be the strongest out of the opinions, that is not the norm that is not the signature generally make that type of sitting unless there is a need. If there is a need, then you do so otherwise, you come straight out of surgery, and you stand straight up and that is the majority of scholars and not the majority of a Hadith of the Prophet sallallahu alayhi wa sallam referred to on this issue and a large dogen knows best, but if a person was to do this, if they were to do this, then obviously this
is the opinion of some of the scholars and it is mentioned in the Hadith or medical Hadith. So it is an issue which if someone wants to follow that opinion, they may do so.
A lot of surgeon knows best. Okay, so inshallah we'll, we'll stop there. If there's any questions we can take them.
No This will be mentioned in another Hadith when it comes to recording surgery for someone who's sitting down on a chair or on the ground and they can't actually physically make recording surgery, then it is not from the sooner that they have to make surgery on some type of, of cloth for a pillow or something. And the process of actually for babies that are happy, which will come later on as children the process of some said don't do this, but the way that is done is that the record is less than the surgery. So if a person has to sit and make both, then the way that you go down for a quarter should be of a lesser degree than the way that you go down to just as you know me the person
that barrels goes down less than the person who prostrates that type of degree should also be kept was sitting as long as best.
Eau de la mina shavon you know, Jamie