The Islamic Personality – Episode 22

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Abu Usamah At-Thahabi

Channel: Abu Usamah At-Thahabi

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Hina Meadow when a stain or when a stock photo

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when I will be laggy ministerium fusina woman safety Aditya Medina

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may actually now philomel the nella woman doodle fella ha de la

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shadow en la ilaha illallah wa sallahu

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wa Chateau Mohammed Abdullah who rasuluh sobre la to LA he was sent me who I really am about ikura

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from the la hora de la mina salatu salam ala rasulillah

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and Ibiza. He didn't include the Rio de la and who are in the resort of La they were selling them on our call

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method meaning you will not sell him and he cannot sell it for us julu fi t where Jolla

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method

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method minoo masani Monica method in fact, a method in philosophy at julu

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stores a version seven

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as the other version, the other version

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there's not one more.

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On Ibiza, I didn't hold the arrow dlo on one interview Salama what he was sending on call method mini method only Monica method in follows you to look at your job where you're at. We're in the MENA as who we demand for Otto mo Tanaka,

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Tanaka malatya, babalu moulsecoomb and momineen Ahmed

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Al Hamdulillah. Welcome to the next Hadith in the book, The 40 Hadith of the Muslim personality. And this hadith actually is repeating some of the ideas and some of the ideas that have already been mentioned and there's no problem with repetition, as the repetition of the Quran and the Sunnah is there and in order to benefit as allies have mentioned in the Quran, with Vickery meaning, the vicar in and of itself, they're reminded the remembrance benefits those who they are the believers. So the fact that the Prophet sallallahu alayhi wa sallam from his son was to repeat things multiple times to show the people the importance of that thing and the emphasis of that thing, no Muslim in his

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right mind, is ever going to complain and say, what's this deal with all of this repetition? So, this Heidi is dealing with three aspects of the Muslim personality that came to us from the miscarriage of an abortion. The well and the lanten of prophecy that Ally's which is sent Prophet Mohammed with so Lola whiny he went on it was sent our brother the kadhi. Nora, Dino, what a lie. Yeah. macoun gymea. He read the Hadith as it has been collected by a man made the right not to lie, lie. And that particular narration that rewire is different from the narration that they share whose book we're dealing with. So I want Nora Dini shot in LA to follow the book of the ship, to follow

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the book of the ship. But we're not going to say what he said was wrong. Because companions of the Prophet sallallahu it was setting them or of the Align Jemaine they would never read the same Hadith, but they would never read it with the same meaning. But sometimes it had different words. Sometimes it's had Ethan mentioned a particular word over there, and that hadn't been mentioned word over there. But the idea and the message of the Hadith is the same. So the idea is on the authority of that tremendous, illustrious companion, Abu Saeed, Allah hodari. May Allah be pleased with him. And he was one of the companions that the Muslim community and this owner should know something

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about his story. We don't have time to go into his story, but he was one of those among the companions from the youngsters, the younger people, may Allah be pleased with him. One of those people memorized and narrated the majority of the Hadith of the Prophet sallallahu it was cellular. So the Sunnah, and the oma owes a great debt of gratitude to Abu Saeed Al hodari, radi Allahu Allah, and he has a lot of Heidi and the companions used to raise him up as a result of how much knowledge he had as a youngster. One of the companions was much older than him. I will move on Musab al ashari was a tremendous leader of his people came from Yemen, and he was an older man and he came to the

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house of Omar the halifa during the time

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When Ahmad was responsible for the community, and it was the most knowledgeable person, the best person on the face of the earth, may Allah be pleased with him. I've almost said it knocked on the door of the ameerul momineen three times. And Irma didn't go to open up the door within that three times. So Abu Musa and ashari he left

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when Amara, Dr. Anu came to the door, he saw him walking away. He saw him later on in the day and he said, You knocked on my door, I came to the door and you left and I got the you will leave you left. Why? He said because I heard Yeah, mural meaning that the Prophet says of the law while he was selling them, it is stet than the confer latha for lm youth de la who fell in surf. If one of you knock on somebody's door three times and they don't open up the door, then go away. Don't stand at the door like a madman kicking it in and banging on the door. You were there? Three times, three different occasions. You gave it enough time when nobody came. Then you should go remodel read the

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line Who said I never heard that Haji from Prophet Muhammad sallallahu alayhi wa sallam I never heard that.

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And the reason why he said that is not that reminder was saying I know all of the IDF. Mr is more knowledgeable than an Imam Malik and my medic from the form of the Maliki method. When the halifa the Muslims wanted to force the mawatha of Imam Malik to be the destory the constitution for the whole Islamic empire

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alleman Malik said don't do that. amuro meaning don't impose my book on everybody on the whole oma. He said because there's not a person myself included, except that some of the Sunnah has come to him. And some of the student has passed him by no one knows all of the Sunnah, except the Prophet sallallahu alayhi wa sallam and that is the humility of Al Imam Malik he ma'am of the dunya we have today where people want to impose upon you their position their opinion, where is the humility? We have people on the positions of teaching people in positions of shares if you don't take my position I'm gonna get you know, we're in a mob we're not like that. So a lot of the online we know he knew

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he wasn't saying I never heard that Hadith but it's a mundane howdy meaning so popular. How could that how do you pass him by something so simple as knocking on the door? The etiquette of knocking on the door it's like imagining a companion it know the way to give sedans everybody knows how to give sellers a brand spanking Muslim he knows how to give sin because now Muslims are saying cinema a communist saying it correctly in 2019. So how can it be imaginable that a companion doesn't know how to give setup? Sorry, Mrs. Where he was coming from I never heard that. Heidi.

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You better bring someone to collaborate. What you're saying that they heard, the prophet said this Abu Musa because if you don't, I'm going to deal with you. I'm going to chastise you for making up we cut Eve and spreading them to the community. And it was a hadith that was just about knocking on a door. It wasn't a hadith about halau Haram, the private parts the blood rabada knocking on the door, you better bring me some proof Abu Musab ashari this older gentleman from the companions and from the man who has some virtues, he went to the masjid and the companions saw them. They saw him they said what's the man or woman say you're coming in? And you're Mahmoud? You look worried what

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happened? They care about how the brothers feeling what's going on. They want to know collectively. He told them the story. They started smiling. They said we the anzar all of us heard that Heidi, everybody sitting here knows that Huggies Yeah, Obama said it we all know it. Funny is funny that near me that happened with you. They said we're going to sit with you the youngest one from amongst us. We're going to send with you. Abu sorry, the Audrey radi Allahu anhu as a detail for the amuro Mini number one, if he knows this Hadith, then what about Abu huraira What about Abdullah Abdullah screwed What about Fulani and fallen from the answer and also and also as a delille as a de Lille

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that the companions are dwama Lonnie I mean they will me known will believe us. And when the truth comes to the believer takes he doesn't care if it comes from a kid. It doesn't care if it comes from a woman. It doesn't care if it comes from a Jewish person. It doesn't care if it comes from someone older you

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Younger, doesn't care if it comes from someone who is dark skin, light skin, Arab non Arab, the heart is his property.

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So the point of all of that is Abu Musa an ad radi Allahu was supported by none other than Abu sorry that one. And that is a lesson about this thing, what the companions were upon. And that is, the important thing for them was the truth. And they respected youngsters, when the youngsters they had that zeal to get knowledge and to be upon knowledge. And they didn't make these distinctions that we make. So I will say that Hodor, he said that he heard the Prophet sallallahu alayhi wa sallam method, remote men, one method, he man, the similar tool in the example of a believer, and the man that he has his example, is like the example of a horse, a horse that has been tied to a tether, a

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tether, like something in the middle of steak that's in the ground. And then you tie the string or the rope, and you put the horse on the end of the rope.

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That's what that is.

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The example of the believer, and the example is he man is like the example of a steak that has been put in the ground. And a horse has been tied on that. He said that the horse sallallahu alayhi wasallam, it will go all around, come here, go there, go around, walk around, come back, come here, go there go around. But all the time, eventually, the horse is going to come right back to where that steak is. Some of the scholars of the Hadith of the Prophet sallallahu alayhi wa sallam, because of the vast

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nature of the Arabic language, they say, another meaning of that Hadith is the example of the believer and a man is like the example of the horse in his stable,

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the stable that the horse lives in, the horse will come out of his stable, and you walk over there who walk over there, who walk over there, who walk over there, walk over there. But eventually he's going to come back to a stable in order to go to sleep, and in order to relax. And then he went on to say in the same Heidi sallallahu alayhi wa sallam. Verily the believer, the believer is a person who makes mistakes, he makes a sell. And then he returns back to lie, man.

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Like that horse, when he comes out of the stable, the horse doesn't walk away and go into the desert, if he's been trained to be in that stable, and that's his house, he's coming back to this table.

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So the belief is like that. He'll make a mistake, make a sin here, he'll fall down there. She'll make something that she shouldn't have done over there. But they will always come back to there, he man. And then you mentioned a second characteristic, the believing the honey. And he said something I loved what he was selling them by ordering us three move to Amazon FBA. The food that you have the food that you have, then you make sure when you're going to feed people, you feed people who have Taqwa. That's a command from the Prophet sallallahu. It was said, when you want to free people and invite them to your house to eat, you want to make food for them. You want to take them out to eat,

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make sure they have the people of taqwa don't give the people don't have to tuck where your food. And then the third party says I love what he was selling them and be good to the believers, treat the believers good. So these are three things that the Muslim has to struggle to have within himself to be a real believer from the Islamic personality is that the Muslim, he makes mistakes, but it comes back to his Eman. First thing I want to mention about this idea one is the way that the Prophet used to teach sallallahu it was settled. I mean, he had many ways that he's to teach. And one of the ways of educating the people as it relates to instruction is that he used to teach with

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given similar tools, where Allah said in the port on methyl levena this in this in that in that the example of those who disbelieve is like the example of the dog.

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The example of those who spend their money in the way of Allah and then they reproach is like the example of the one who did this new did that. So the profit talk with these unfound there are about 30 similar tools and the Quran. As for the authentic sinner for her death will our heritage there are many in the authentic sooner many. And the Prophet has to teach in this way, because the people can appreciate what's the message when they're able to visualize what he was saying. Sal, Allahu Allah, he was early he was sanlam Allahu taala mentioned in the Quran will tell Calum Fallon adorable Helen next will Are you

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Caillou ha lol Ali moon, these are the similar tools that we give to the people. So that the people will understand and none will understand and accept those who have knowledge. So in this particular similar tool, he gave them an example of something that can appreciate from their environment. The example of the believer, and he man, what is the connection between the man and the believer will is similar to the horse, the horse and is stable, the same role that the stable place for the horse the horse goes out, and then he comes back. So the meaning of life is pretty clear. companions and horses. They knew the stable, they knew the iron tethered, they understood the state what it was. So

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they knew that the Prophet was saying in southern law while he was Salaam, the Muslim is going to make mistakes, he is going to sin. He has been created to make mistakes. And this is why we find in the Quran with the prophets and the messengers. When they settle out the light he was sent them wanting Jemaine when they used to make mistakes in the Quran, immediately after making those mistakes, they were returned to the man and make Toba to Allah and make Stefan and ask a lot to forgive them for what they did. That is the way of the believer the believer is not mistake list. There is no one who is mistake plus kulu Benny Adam Hata. All of Adam's children make mistakes. And

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the best of those who make mistakes are the ones who they make Toba is no one that exists, except that he makes mistakes. So we have love and respect and affection. And we raise up personalities like butter and a marvelous lamb. But they make mistakes. Everybody make mistakes. Never allow yourself to be an individual who believes someone is the embodiment of the truth. And we hear that today. A low tide of commanded us to hold on to the earth over to lift Parliament Usama hold on to the hand hold or hold on to that thing that doesn't break. You can imagine a rope and at the end of that rope, there's a knot. That's like a hold on to that thing and it will never break the rope of

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Allah, the hand of Allah when Allah is extending to you will never break. We hear people saying shift songs so is that Ottawa

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he's that Ottawa and anyone who he says is good, then that person is as well. No, you're going overboard. The other one a lot doesn't break is infallible. That chef is not infallible. You're not infallible. So respected personalities, respect them. But follow principles, follow principles and don't go overboard. A larger Gil has sent an A B and he is explaining to us that believe it is always motiva T is always like that horse tied on to hell, his lie, man. He may smoke weed, he may drink comma, she may take off her he john,

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that individual may gamble and go to the casino. That individual may do something that's crazy. And wow. They never thought that they would do that. When they first accepted Islam. Because they were honest. The karma 1510 1112 years later, they're doing some wild stuff that wiling out in the club hanging out. He may make that mistake, she may make that mistake, but they never give up hope. And he never doubt I'm a Muslim. I'm making mistake, and I gotta get back on my job and back on, on point back on the square. He can't give up and say I'm going to commit suicide. Or say I'm just going to throw Islam out the window. Why does he say I'm going to go slam on the window, the girl

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says I'm going to throw Islam at the window. Maybe there's something as crazy as having a relationship with another man to be lacking. Maybe

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he doesn't give up hope about him and he's still a believer.

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He's still a modeling. Whereas imagine his life. The Prophet mentioned some of the love while he was seldom like Yesenia Zang. He asked me

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when I get through Sadek Hina Yes, yes.

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When I yes, she will come and in my Yes, trouble hormone.

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The person who commit Zina, when he's doing the Xena, he does it and he is not an admin. He's not a cashier. But he's not completely man. His man came down because he's doing that sin. While he's doing that he is not a movement.

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And the person doesn't steal something while they're still in it. He is not a movement while he's doing it. What is the cache? He's not a cache, but it's he man is not complete. And the one who drinks comer while he's drinking that comment and he's hanging out getting high smoky, whatever he's doing. He is not alone.

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Not men can lie man while he's doing it.

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But the very next day, that very night, he can make sincere Toba to Eliza gel and turn into a when he from the only of Allah and that's why we should never give up the hope of the rottman the forgiveness of Eliza gel. The believer does not, does not close the door of Rama and Toby and other people and he doesn't say about himself. I'm destroyed. That's it. I have no way. No. So we know a lot of people that we have dealt with they dealt with us a lot. Give everybody else he Daya stablish our feet firmly upon the heart, the keytab and the sooner make a toe he beloved to us. Led by at some he helped us with that. But the sister came out of her hijab. She was Abby's carbine, job Bab

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and gloves. For one reason or another. She got weak. She took that off, she put braids or those fake weaves all that stuff in her head. She said we're partying and dancing.

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That stuff appears before us. We don't say she's a non Muslim. And if we saw that individual, we have to give them support. They have to give him down with a lot.

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This is what this hadith is talking about. A larger joke praise the believers in the Quran and mini Ayat of the Quran. When he said about some of them will levena file hufa heisha 10 novella one for whom the Corolla for stuck for only the newbie woman Luba in La La, la, you said we're letting you sit in the water, my falou welcome Yana moon. Allah praise those people who, when they do fire, he shot some bad Lu D, they do it or they will press themselves by doing some sin, big sin, major sin, whatever they did that. But then they thought about Allah. And they made it step five. And they asked a lot to forgive them. And who is the one who forgives the sins but Allah and they don't

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continue to do what they're doing. They don't stay on top of what they're doing. And they know that they're doing that. So I praise those people that they make the vicar, a Toba and stuff for the law. Forgive me, I'm not gonna go back to that and they don't keep doing it. So, the scars the slamming when we came up with a statement and they said, like Kabira

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my stepfather was a severe man is raw. There is no no major sin. If you make a stick far, that may just send will be wiped off. Even if his kaufering ship. Gibbon means stealing, murder, drugs, whatever you can think of. Korea he by the levena as rough water and food in LA techno to me rock metal. Tell them Mohammed Oh, my servants who have oppressed themselves and they made a straw is thrown off. He just didn't make a mistake. She just didn't make mistake. They went overboard. They did a lot of stuff. Allah said don't give up from the Rama bola don't give up. Allah forgives every sin. The man who killed 100 people allow for gave him the lady whose job was prostitution. That was

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her job every day going out there. And that was a hustle that was a grind.

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She gave the dog water to drink. And a lot for gave it. You and I we may look at them to put our noses up. You and I may say like one of those companions said we allow be pleased with them. There was a man who used to drink all the time, he kept drinking and he kept drinking. Every time he was drinking, the people were smelling it. And then they were flocking for drinking. One time one of the companions said, Oh, how many times you're going to be brought forth to be beaten like this. And he said that out now. The Prophet said Don't say that.

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Don't say that.

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Don't help the shape on on him. Well, law he this man loves a lion, His Messenger loves a lion is messenger. Don't look at people like that. Don't judge people like that. That doesn't mean that we're going to rejoice when something like that happens. We're not going to rejoice. But the point here is, Who are you? Who are you to judge people like that. And that's this culture that we live in right now. I saw a situation that came up recently with a brother, I'm not going to go into the details of that. But everybody the keyboard warriors, everybody has given their opinion. And voila, he if you had the chance to be a fly on the wall, that'd be bad. He was writing, you will see his

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people doing all kinds of wildness

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to fly on the wall, the one who's typing, how can he do that? And this and that, and this and that. And as soon as he cuts that out, he brings some pornography or something like that he's doing something himself. So we're not saying that we're going to rejoice in these issues. We're not saying that. We're saying don't judge people like that. And don't close the door.

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Rama, Panda people smell nice. And it's not fair. And allies with Joel, he forgives all sins, He forgives all sins. So I don't want anybody to misunderstand. We're giving the green light. And we're making it's this God and it's the hyena and saying that it's something small that everybody's saying, No, so mosquito, we dealt with that issue about the effect and the impact on the sin, the Muslim personality and in the community and society. So we're not saying that we're not saying that besides, before we move on. Whoever is sitting in this audience, and he doesn't live in a glass house, you'd be the first one to throw the first rock,

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you'll be the first one to throw the first rub at people of our relatives who we know are doing mistakes, he's not praying, she's not wearing he dyed his drinking, or whatever. And that's a big problem with the shape on that we look at people who are doing these things. And we tend to fail to remember what you're doing is you're doing something that is destructive. your deeds are not being accepted, because of your relationship with your mother, the bad dysfunctional relationship that you have with your mother, or your father, or what you're doing with or to your neighbor, so many issues. So we asked a lot. So Joel had mercy upon all of us. And to make it easy for all of us to

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look at these issues in a way that is correct. Now, don't misunderstand me. When I saying sins are easy. This Hadith is telling you don't give up your Eman and be sat with his prophet, his companions to love. Why do you send her love the aligner he gave him another similar tool. He said Verily, the believer is similar to a tree. Tell me what tree is that? Which tree is that? That is similar to the believer, that believer is similar to this tree. They came to know what was the date palm tree. The belief is similar to the date palm tree in many ways. One of the ways that the belief is similar to the date palm tree is that day palm tree will blow when the wind comes. And when the storm comes.

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There's a hurricane and the date palm tree will blow.

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The leaves and branches will go all over the place. But after everything is said and done, that stays that date palm tree is still standing up. It may be tattered, it may be battered, maybe leaning to the right to the left to the front of the back, but it didn't break.

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And that's how I believe it is he has his ups and he has his downs. And he slapped around life, the cutter slaps him around, slaps her around, gets a curveball here curveball there to the point where the believer says matana Salalah. When is the help of Allah going to come?

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And when it comes, he's still on his Deen. And he's doing a squared. So this thing that happened in our community two weeks ago, and so that's the example. The Muslim he doesn't give up as a man when something really serious happens to him. He puts that thing into perspective and keeps it moving. And Allah has given us that ability to have the resilience to forget things and to bounce back from things that you wouldn't be. You wouldn't think you had the strength and the ability to do so. Then maybe you sal Allahu alayhi wa sallam. And finally in this hadith is telling you and telling us don't give up. We got problems. We have those sins, the Newbern mercy. But there's another point you

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have to mention as well, that should be mentioned during this time. We should hang on to our Eman not just when you make sense. We may send someone did something now that we know as you're doing this, you're doing that and it may be in public.

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We have to also stick and hang on to our Eman during the times of trials and tribulations. It may not necessarily be a sin that you did. But you have to hold on to your Eman. When you find yourself in a relationship. That's not working. When you find yourself in a job and the job office politics are getting the best of you because everybody is after you and against you. And people are putting pressure on you because of your religion. And they want you to leave and let go the man knew to be a personal placates everybody. He said that there's going to come a time yet t 's a man why the mighty Assad Delilah Dini, he carved out a gem written in a knot. That time is going to come on my

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community with a woman who wants to hold on to his religion and hold on to as a man and be a Muslim is going to be like the person who's holding on to some burning coal, a coal from the Hellfire, not the coal from the dunya the coal from the hellfire. That's a serious coldness. He says I'll allow him to sell him that now lies with Joe created the file 100 parts 100 he only put

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One part of that Hellfires fire in this earth, he's holding on to that coal. Now in order to hold on to that coal, hold on to the man hold on to his Deen in order to do that, in order to do that he's going to suffer is going to lose money. People don't talk about him he's going to have issues even from the close people to the closest people to them are going to say things can they people knock you off of the square because they're saying that can't do that. So we asked a large region for that. We asked a lot in our schedule along the amakhala blue Fitbit, alumina Allah, Allah Dina Allah Dini, alternative the hearts, please, we beg you, we beg you establish our hearts on this Deen. I'm

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telling you, I've seen people leave this religion.

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I've seen people commit suicide.

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And no one is sure is that going to happen to you? I can't sit here and say that's not gonna happen to anybody here. It can happen to anyone. That's why it's important. We make dua for ourselves. And it's important that we make dua for each other. We make dua for our children make dua for our children. Because normative slam normative Islam, this Islam that these kids have grown up on and embracing Islam of the apologetic leaders and things like that. It's going to be in Islam that everything is you know, don't worry about It's okay. Don't worry about it. It's, it's okay. And that's what the desires they love. concern. The second aspect of it is really important that we

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explain it. The meaning of the words of the resource a little it was settlement when he told the people feed your food to people have Taqwa. Some people understand from this Heidi, that it is haraam to feed non Muslims food. Tara. Sadie is not saying that.

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Saudi has not mentioned in that. But anyway, he mentioned some of the love why they will sell them when you feed people feed people have a taqwa. And that's for a number of reasons. Number one, when you feed people of taqwa food, your food may not be the food of my people. I can eat Jamaican food, I can eat African American food. I like that. I don't really like Asian food is too hot. It's too spicy. So if a person were to not be used to your food, because of the way your delicacy is, your cuisine is is too hot. is too oily is too This is too that whatever.

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It's not a lot. your level of what you can produce is a man ain't got no money. I'm gonna invite you for lunch, you go to lunch, he barely brings out some bowl eggs and some tuna fish. That's his level. Now most people when they look at that, they're gonna say well show me this.

00:32:44--> 00:32:46

bowl lesson tuna fish meat or you

00:32:47--> 00:33:25

know, Turkey doesn't do that. The one with taqwa. He knows that the sooner is the prophet SAW Allah send them never criticized food. If he liked it, he ate it. If he didn't like it, he didn't eat it. So our people from Africa, you have to have a particular palette to eat some of the mills from Africa, West Africa. Some people will never eat some of those meals. They will never eat it because they're not used to it. That used to it. But one with taqwa, he'll say yeah, take a little bit, just to please you without having to do the lie, make a door for you. So he's not gonna complain, and he's going to make a door.

00:33:27--> 00:33:37

That's why you feed the one with taqwa, the one who doesn't have any Diem. He's going to say to you as you this what you're giving me? Are you serious? What is this, you expect me to eat that I don't need that.

00:33:38--> 00:33:55

The one with taco does is not like that. Another reason and this is the main reason behind the idea is that feeding people and eating with people is a sign of intimacy. It creates what is known in Arabic as alpha. Alpha, is where you start to have

00:34:00--> 00:34:31

affection. And is another word olfa is when you started to develop love and affection because eating is one of those really intimate actions that you do with people you eat with any and everybody you eat with those people who you're close to. Now, if you can think of someone who is not your friend, they're your enemy. And they said to you or someone who said someone you know said they're cool with them, but you're not. He says Come on, let's go and eat with them. Because somebody,

00:34:33--> 00:34:36

no way in the world I'm gonna sit down and eat with those people.

00:34:37--> 00:34:59

Because food in Indian food is a way of bonding and showing affection. So this is one of those ahaadeeth that are guiding us to Allah Bara set with the people of a taqwa. And that's why the southern used to not eat with people of innovation. They wouldn't give salaams that people have innovation.

00:35:00--> 00:35:40

And the Prophet said, you won't go into jannetty you believe you won't believe? Do you love each other? They'll tell you something that you do you love each other, give salaams. So the people that send us the nag gives the lambs, the people of innovation, so as not to connect with them with that type of affection. But if there is a religious reason for an individual to feed non Muslims, then this is from the Sunnah of the Prophet Salalah. Why do we send them, you just don't do it just to be doing it. There's a religious reason behind it. And that is you want to give them doubt a lot. That is you want to show them the beauty of Al Islam. So you send them food, in the month of Ramadan, you

00:35:40--> 00:36:15

send them food, when you move into the neighborhood, they move into the neighborhood, you bring them some food, they show you Hey, in our religion, we had this thing that's called the rights of the neighboring, you're my neighbor, and we're Muslims here. Here's something from us. And this is not something that non Muslims do, necessarily. And there's something that they appreciate wherever you go in this country. Wherever you go, you bring some food to these non Muslims, you tell them this is part of my religion. This is giving this to you, because I'm a Muslim people, they appreciate that. So it's not wrong when the Prophet was in Mecca, Salah love while he was selling them, and he was

00:36:15--> 00:36:57

trying to get down to the non Muslims. The books of Sierra, they mentioned that he sold a lot while he was selling them wanted to endear himself to them because they knew who he was. So he slaughtered an animal for them. And he had a feast for them and they ate from that feast. And then after eating, he had the right to have their attention because he gave them food. So he said to them after they finish, and I called you here and I want to ask you people something. What would you say if I told you people behind this mountain here? A group of people and army they're going to come and they're going to destroy you? What would you people say? They said, well believe what you're saying. We know

00:36:57--> 00:37:25

you. We know you before this feast, we know who you are and when you come from and how you've been? He said well then I am the messenger of Allah. Allah sent me as a messenger to you people you just ate this food. And I came to tell you, c'est la isla Hagen allow you believe in Allah you go the agenda, this believe in Allah I'm warning you of a terrible grievous punishment that is about to befall you if you die on coffin you reject me.

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Abu lahab stepped up and said is that what you called us here for? Was that the golden The objective of all of that? And you say media has been destroyed. tub Bella kya Mohammed and then the eye or the soul was before we revealed Tibet? Yeah, the Abby law had been attacked by the Navy. You saw the love while he was setting them fed the people for and ally mentioned the believers and he praised the believes in the Koran. Well, you

00:37:55--> 00:38:09

should be him should be miskeen we're teaming a Sierra, the believers are those people who feed other people food, although they themselves they need that food, they love that food. But they feed people, they feed the miskeen.

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And they feed the orphan. And they feed the captive. Those Muslims, they're feeding the poor person who's a Muslim or non Muslim. They feel in the year team who's a Muslim or non Muslim, and they feel a captive, the captive, the captive, the captive, who's the non Muslims that they used to have. So it's permissible for us to feed people for I want to touch on a point of why it's really important matters. I heard recently, when a brother, who was the Willie have a sister

00:38:44--> 00:39:04

of his daughter, another brother wanted to marry his daughter. And the man said, I want to meet your family. The young brother said no, it's not necessary. There are now Muslims. So Islam says the non Muslims, they have nothing to do with the situation. And that brother said no, you're talking about

00:39:05--> 00:39:19

I want to know your family. I want to know where you come from. But the brother because he's new to Islam, he understood or he misunderstood. They are now Muslims. lakum Dino camillia Dean had nothing to do with me. That's not true. That's not true.

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We have to continue to maintain good relationships with our non Muslim relatives, non Muslim people we know we have to continue to have good relationship with them and get them down a lot. And there is nothing wrong with this man coming to your house to find out what kind of cloth Are you cut from? He wants to see Are you a person who's coming from a house, although they're non Muslims, you're coming from a house people are not Muslims, but they have respect that they have, you know, 30 they have they have good good luck. They don't have Dean than a be made to things. If someone comes to you and you're pleased with his Dean and his whole look, then man

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him if you don't marry him, there's going to be fitna in facade in the earth, two things. So he came with the dean, he's a Muslim, his name, he changed his name. He's saying all the right things he's praying. Now we have to look at as part of his or her luck is what he took from his parents what's in his own. Now, if we find him with good eye clock, and we find his family doing wild things, we're not going to make him responsible for that. But that Father has a right to see what's going on. So we want you brothers who are reverts and other than in reverse listening to me right now. broaden your horizons, broaden your horizons, meaning what? Meaning what, although we became Muslims, that

00:40:41--> 00:41:07

doesn't mean we turn a blind eye to the reality of the issues that are affecting our people who may not be Muslims, for example, doesn't mean that we no longer have any connection to our families and our relatives. So Fie the people inshallah as we gel, who have a taqwa and this is from the Bab of again olfa and this is why those scholars Islam like lmm

00:41:09--> 00:41:18

al Badawi in his book shot has Sunnah. He brought this Heidi and the other Hadees that talk about brotherhood,

00:41:19--> 00:41:41

the similar to metal metal jelly society, well Julissa. So the example of good people you sit with, and bad people you sit with is like the example of the one who sells perfume. And the one who works in the with the billows, the iron Smith, he brought that idea along with the one about food.

00:41:42--> 00:41:53

Because talking about again, the issue of the issue of being with people who are like you who are like minded, lad to Sahib Illa, Meena wallaga, cold.

00:41:55--> 00:42:02

Turkey on the other hand, he said, don't be the friend of anyone who's not a movement only be the Sahaba of a movement.

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Your companions should be believers, your companion should be what we have in Liverpool.

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I've been in Liverpool now almost almost three years. And that three year period, about 678 Sumani Yemenis youngsters have been stabbed or shot.

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Just today, a longer time, one gets stabbed in the neck, acid time, he's dead.

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And if you look at the last hop of these kids, you look at their friends. These ones are hanging out with some folks who are now Muslims from that state. And these are hanging out with thugs from that state. So they're at war with each other, and they're stabbing and shooting each other. When I first got them after Ramadan, they shot one in the head.

00:42:55--> 00:43:08

stabbed and shot 678 of them die for what? Because they're all mixed up with that knife crime that culture. This this craziness. You know another thing that's really crazy

00:43:09--> 00:43:24

is that culture of snitches get stitches, Your brother has been killed like a dog in the street. And you want to hold on to some, some some principle that is not sanctioned by this religion.

00:43:26--> 00:43:40

We're not going to tell who killed the man. That's your brother. He got killed. So my point is that he said law to saw have a laminar Don't be the companion except to the movement.

00:43:42--> 00:44:23

Don't be of those who does that mean? You can have friends who are non Muslims. That doesn't mean that you go to the football game, go to the soccer game. You want you to start the game with your friend. Nobody said that. That's haram but not that thing. Every time you come in every time you go you with non Muslims every time we see you right and every time you roll him by coming up with non Muslims. He said in the Hadith, Alabama Baba we brought all these Hadith in the same chapter. Bala sallallahu alayhi wa sallam in the Mara. Allah Dini. halevi folium hora de Kooning menu, Harlan, all of those headings in the same chapter. Verily, a man is on the religion of his friend. So let each

00:44:23--> 00:44:26

and every one of you look at who you take as your friend.

00:44:29--> 00:44:59

And even as it relates to the Muslims who are not really practicing the religion or they are wiling out. If you choose them as your friends and your companions, then that's an issue as well. Last part of the Hadith is basic, simple, comprehensive, we dealt with it already. He says son in law who it was setting them to deal justly and calmly and be favorable with the believers. Simple Howdy, y'all Muslim, deal nicely with the Muslims. Don't bother the Muslims. Don't annoy the Muslims. Don't be an individual who does something to the Muslims.

00:45:00--> 00:45:40

In the Muslim community, that is going to be a cause of their discomfort, it's going to be a cause of making things difficult for them. That's the Hadith of the Prophet sallallahu alayhi wa it was setting them up into this point, we've taken a number of characteristics in this book of what the prophet has described. sallallahu alayhi wa ala alihi wa sallam. This issue about led man is one of the most important ones don't give up. As it relates to the mistakes that we make the new band masie everybody has been created to make those mistakes. And when we see other people making mistakes, don't judge people in a harsh critical way. And we say this person has no way for redemption or

00:45:40--> 00:46:22

salvation. Who are you to say that don't close the door on the people. If you guys you brothers, you have any questions concerning the idea for the class today? What was set, you can put that forward? I think this Sunday inshallah the non Muslims are going to play around with the time which is something that is not permissible as mentioned in the Quran in surah Toba indeterminacy zyada tune Phil Cofer non Muslim, courageous to play with the time make one month sacred and then and sacred the next time just playing with it. And allow me to clear this is the heart of a law. A law is the time he turns a day into the ninth and 90 to the day. So because of capitalism making money World

00:46:22--> 00:47:07

War Two, they started playing time and still continued to do that. We find the Muslim world following them in that. Anyway, this Sunday, Saturday, they're gonna play with time. So that means next week and shallot Thursday. So a lot and Asia is going to be about around 930. So now the dentist is going to be at the Madrid shala after Madrid starting next week, after Madrid, we want to also stop having one person read the Hadith. We did enough now we want you brother to start getting on the ball as it relates to the Hadith and get the Hadith of the book. Okay, the Hadith of the book, the narration of the book. You guys have any questions put your questions forward,

00:47:08--> 00:47:10

slam, Habibi up the line.

00:47:23--> 00:48:05

The Hadith of the prophets of love it was settled in this authentic that a person who drinks comer is a lot won't be accepted for 40 days. So authentic hadith. Some of the scholars of Islam, they said that this hadith even a person makes Toba because the Prophet said it's a law. Why do you sell them for 40 days is Toba or it's a lot won't be accepted. But the majority of the Hadith the majority of the Anima say that that's referring to the one who doesn't make Toba, the one who doesn't make Torah. As for the one who makes Toba then it will be wiped away. And that's because of the Hadith and the nostrils. The Prophet says on the love YT was Salaam attack Abel mina dombey

00:48:05--> 00:48:31

Camilla de Mello who, the one who makes Toba is like the one who has no sin at all. He doesn't have any sin at all. So once the person says, I want to repent and he does away with it, he stops doing it, then Eliza gel gets no benefit. It doesn't benefit for just throwing his salon away, because he drink it before. That's number one another thing.

00:48:32--> 00:48:38

Every year we have this phenomenon, people will get high utilizers will make it easy.

00:48:39--> 00:49:13

Because one of the Hadith that we took at the beginning of this class is concerning this. He mentioned some of the love while he was settled a mom in Ogden, Ella who Kimani who will fail at the Battle for unity. law you find a coup hotter you find out the dunya there is not any slave, every slave of Allah, everybody has a sin, that he keeps doing it time in and time out time again, time again. He keeps doing it. He lets it go. He goes back he lets it go. Everybody has that. And the Prophet says he will not leave that sin until he leaves the dunya.

00:49:16--> 00:49:54

So some people have that with camo with weed with whatever it is, whatever it is, Heba. Mima stealing whatever it is. So there's a phenomenon that happens with some people every single year Ramadan starts rolling around. And people have Eman And the proof that they have in mind is that they're saying Yo, Ramadan is right around the corner, man. We got to do this last split is the last month we're gonna smoke is this tonight, or next week is the last week we're gonna stop at this point. 40 days the last time I'm drinking this thing. And although that is a pillar of is playing, and that's a fun, that's a fun, but it's a proof he doesn't have any man because he's saying I gotta

00:49:54--> 00:49:59

get ready for Ramadan, but you don't get ready for Ramadan like that. You don't get ready for Ramadan.

00:50:00--> 00:50:33

So some people had that thing, 30 days, 40 days before Ramadan, and that's when I'm gonna stop and they stick to it after 40 days they stop, but that's not the real tool that you're playing with that. We have to hurry up. We have to make Toba as quickly as possible so if a person is getting high as gotten high drinks in the mix Toba inshallah Isaiah gel, Allahu taala was he at Rock moto Kula Shea is Rama stands over everything and he forgives me and everything from people other things ship any more questions that when it from the

00:50:38--> 00:50:58

even with anomalous amount of the same bowl is permissible and eating the food that non Muslims have prepared is also permissible because number one, there is no deal to make it wrong, that you can't eat with a non Muslim. Number two allies region has allowed Muslim men to marry Christian women, Jewish women,

00:50:59--> 00:51:17

Christian men, Jewish women, so we're going to eat out of the bowls of those people and their relatives and so forth. So I'm provided they're not putting things in those bosom vessels that are Haram. So you have to have some delille to make haram Haram. Everything is permissible to eat

00:51:18--> 00:51:58

until you have some delille that came and said, Don't do that. Don't do this particular thing. So some of those people like the Jewish lady who gave the Prophet sallallahu alayhi wa sallam in his companions, the meat that was slaughtered on heavyweight gave it to them and they ate it. Some of the people die because the baby put poison in it. Probably Mohamed, he became sick, but he didn't die ate the food that was prepared by that lady and given my lady. But there are some texts that he told us, don't drink, don't eat out of their vessels. There are some ahaadeeth they say don't drink and don't eat out of the vessels. That means those hydrate those vessels that have gold made out of

00:51:58--> 00:52:16

gold, those vessels that have pork cooked in it and things like that. So when you go to the restaurant, you have a religious responsibility to say you click on that thing, pork. You click on that grill pork can't be mixing up your stuff with what they're eating any more questions or one for the AQI

00:52:22--> 00:53:01

there's a hadith that the Naboo sallallahu alayhi wa it was sending them say eight people a curse by lies of a gentleman one of those people he said the table in which the alcohol is being served on the people were sitting there and one of the eight people were curse. He's not drinking, but the alcohol is there. Because the Muslim has been commanded to stay away from the thing that is haram. haram The halaal is clear. The Haram is clear. And between them is the gray area not many people know about so if you avoid the gray area you have protected your deen you protected, Your Honor. That's the gray area. Haram is clear. halaal is key. Gotta stay away from that thing, which is

00:53:01--> 00:53:41

haraam had to stay away from mapping is one of those people, that table in which alcohol is stored. So we have business meetings. And now Muslims are drinking. Sometimes you have to go to that. And sometimes you're a man, you're being tested. Now hold on to you, man. You can be one of those people who always make excuses and you say, I don't want to be the sore thumb that sticks out. I want to stand in the radar. I don't want to lose my job. I don't want them already having Islamophobia all over the place New Zealand and Islamic attacks have risen 533 553%

00:53:42--> 00:54:29

tell mama they came up with that number. I can see if you said 30% 40% 50% that's a number I can I can get my head around. What 535% increase in Islamic attacks on our wives and our massages and our cars. That's a lot. So the Muslim is saying in this vironment, I want to keep my head down. So he doesn't say anything. And I just say anything doesn't say anything better. Same thing, the same thing. The person who dances says religion, little by little, little by little, little by little before you know it before you know it, you're going to be doing things as well. And that's why as it relates to hanging on to your Eman And I speak to anybody who's dealing with sins, anybody and

00:54:29--> 00:54:31

everybody. Don't let that salaat go.

00:54:33--> 00:54:45

Don't let that prayer go. Whatever you do, don't let that prayer go. And if you get high drink smoke, you get high, it will have an impact on your prayer.

00:54:47--> 00:54:59

And before you know it, you're not praying. And once that prayer is out of the window once that prayer is off of the scene, the La hawla wala quwata illa Billah me allies which will give us divine protection from the shape

00:55:00--> 00:55:08

regime from the shattering of the ends and the jeonhwa vaniqa Jana nikolina. begun I do when she Our team will insult

00:55:10--> 00:55:14

you he bought the home in about zuker Falco, my man.

00:55:24--> 00:56:10

How can you tell that the Hadith is changed? How do you know that Hadith is changed by the word and by gathering up all of that the narrations and this is really important. That's what they were in a marvelous lamb used to have the ability to do they have the ability to see all of the narrations of the one Hadeeth. So the Hadeeth that we all know in the malamala beneath that Hadith is authentic, but there are some changes in narrations that is not authentic, different companions that rated different ahaadeeth and they may not have rated them in different ways. So some of them say in them Allah madhubani and some say in the Malala Binya one is miat plural and one is near so some of the

00:56:10--> 00:56:21

companions said this one and Dan said that one and it's all authentic, because give you the same meaning. But there are those scholars who told us no you have to do your best to stick to the way the Prophet said it exactly.

00:56:23--> 00:56:29

That he said another laundry and Samia Makati for Habiba de cama Samia.

00:56:31--> 00:57:02

May Allah illuminate the face of a person who hears my Hadith and he memorize it exactly the way I said it. And he gives it exactly the way I said it. So scholars said you can't not read the Hadith by its meaning. That's exactly what said. So that companion alborada know as it may Allah be pleased with him. But Mohammed said, What do you say when you go to bed? I'm going to teach you what to say we go to bed, and then he taught them to do what you say before they go to bed. And he came to the part where you said Well, I meant to be in a big kalevi or a CELTA

00:57:03--> 00:57:21

and I believe in the nebby that you sent. That's what the Prophet told to say. The Prophet on the Diwan. He said I repeated. The man said everything that he does. Then he got to that point he said What am I meant to be? Rasulullah levier CELTA, I believe in the Rasul that you said Prophet Mohammed said nebby he said Rasul

00:57:22--> 00:57:28

Singh persons on the line who send them problema problem in which I said I said nebby say what I said.

00:57:29--> 00:58:05

So those scholars say you have to say that it is exactly the way it is. But it's an issue in Chatelet especially for people like us during this time. We are not Arabs, they don't know Arabic, we don't have that knowledge. If you say the meaning of the Hadeeth in the correct way you don't change the meaning of the howdy shalt love the amino prompts. We're going to stop here what the filler Don't forget. Next Wednesday be the next Thursday, we're going to commence right after Salatin inshallah hava masala Lahore send them about a gun in the beginner. While he was hobby, its main selling might come up to love it.