Divine Parables – #15 The Extraordinary Light Of God 24-35

Mohammad Elshinawy

Date:

Channel: Mohammad Elshinawy

Series:

File Size: 10.34MB

Share Page

Related

WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Summary ©

The title of the Quran provides a way to see the world and bring it to the point of being a believer. The importance of the light is discussed, including its protection by glass and the best oil. The benefits of the fruit oil, seen as a universal source of light, are also discussed, including its purest and most beautiful oil. The oil is seen as a universal source of light and is a result of the revelation of Allah.

AI Generated Transcript ©


00:00:09--> 00:00:11

So with this being our final,

00:00:12--> 00:00:12

reflection

00:00:13--> 00:00:14

on the parables of the Quran,

00:00:16--> 00:00:18

allow me to begin where I ended this

00:00:18--> 00:00:18

morning

00:00:19--> 00:00:21

with the eclipse prayer. Allah azza wa Jal,

00:00:21--> 00:00:22

he said,

00:00:29--> 00:00:32

Allah does not shy away from striking an

00:00:32--> 00:00:33

example

00:00:33--> 00:00:35

using a mosquito

00:00:35--> 00:00:37

or anything greater than a mosquito.

00:00:38--> 00:00:40

And we said, this was answering those who

00:00:40--> 00:00:43

were dismissive of the parables. Like, why is

00:00:43--> 00:00:45

God talking about a mosquito and a fly

00:00:45--> 00:00:47

and a spider web and all of these

00:00:47--> 00:00:48

things?

00:00:48--> 00:00:51

And so they missed the whole point which

00:00:51--> 00:00:53

is that Allah a zawajal was giving them

00:00:53--> 00:00:54

a world view

00:00:54--> 00:00:57

using things that were very familiar to them.

00:00:59--> 00:01:00

Giving them

00:01:01--> 00:01:03

aspects of the seen world,

00:01:03--> 00:01:05

truths about the seen world

00:01:06--> 00:01:07

so that they can

00:01:08--> 00:01:10

refine their perception, their perspective,

00:01:10--> 00:01:13

their belief, their viewpoint regarding the more important

00:01:13--> 00:01:14

world,

00:01:14--> 00:01:16

the unseen realities.

00:01:16--> 00:01:17

Right?

00:01:17--> 00:01:19

And so that is the ultimate objective of

00:01:19--> 00:01:21

the series and before I share with you

00:01:21--> 00:01:23

the final and as I said my favorite

00:01:23--> 00:01:25

of all parables in the Quran,

00:01:25--> 00:01:27

Just I wanted to lock that in so

00:01:27--> 00:01:28

that we don't get chased off the mic

00:01:28--> 00:01:30

by time.

00:01:34--> 00:01:35

Allah says,

00:01:35--> 00:01:37

how many signs does there have to be

00:01:37--> 00:01:39

in the heavens and in the earth, and

00:01:39--> 00:01:42

they just walk past them while negligent, while

00:01:42--> 00:01:42

oblivious.

00:01:43--> 00:01:45

That is the objective of those these reflections.

00:01:45--> 00:01:47

We don't wanna be those people. Allah says,

00:01:53--> 00:01:55

Don't they roam the earth and have hearts?

00:01:55--> 00:01:57

Not eyes. You see it with your eyes,

00:01:57--> 00:01:59

but what's that bringing you to? They have

00:01:59--> 00:02:01

hearts with which they may reason.

00:02:02--> 00:02:05

And so bringing it to the final parable

00:02:05--> 00:02:05

now,

00:02:07--> 00:02:07

Allah

00:02:08--> 00:02:09

speaks about

00:02:09--> 00:02:10

an aspect,

00:02:11--> 00:02:12

not a trivial aspect,

00:02:13--> 00:02:13

but rather

00:02:14--> 00:02:16

one of the most important aspects of the

00:02:16--> 00:02:17

seeing world,

00:02:17--> 00:02:18

rather

00:02:18--> 00:02:20

what makes seeing possible. What is it that

00:02:20--> 00:02:22

makes it possible for our eyes to see?

00:02:23--> 00:02:23

Light.

00:02:24--> 00:02:25

Without light, you can't see.

00:02:26--> 00:02:28

Allah a zawajal says in the chapter of

00:02:28--> 00:02:31

light, surat al Nur. And this was called

00:02:31--> 00:02:33

the chapter of light because the centerpiece of

00:02:33--> 00:02:36

this surah is aya tanur, the verse of

00:02:36--> 00:02:36

light.

00:02:37--> 00:02:39

This verse contains a parable

00:02:39--> 00:02:42

regarding the light of guidance Allah casts into

00:02:42--> 00:02:43

the hearts.

00:02:44--> 00:02:45

The light of guidance.

00:02:47--> 00:02:48

But he begins how

00:02:49--> 00:02:50

remember the formula.

00:02:51--> 00:02:51

Allah

00:02:54--> 00:02:55

is the one behind

00:02:55--> 00:02:57

the creator and source of all of your

00:02:57--> 00:02:59

light in the heavens and the earth. The

00:02:59--> 00:03:01

seen world, you see the world because of

00:03:01--> 00:03:02

light, and you see the light in the

00:03:02--> 00:03:03

world, the light we get out of a

00:03:03--> 00:03:05

candle, the light we get out of the

00:03:05--> 00:03:07

sun, where does that come from? From him.

00:03:07--> 00:03:09

He created all light.

00:03:09--> 00:03:10

Then he transitions

00:03:12--> 00:03:15

to the most important light, the light that's

00:03:15--> 00:03:18

not a physical light. The metaphysical, the the

00:03:18--> 00:03:20

light of guidance, and that's why the parable

00:03:20--> 00:03:22

I'm gonna jump to the end now before

00:03:22--> 00:03:23

I give it to you. It says,

00:03:26--> 00:03:29

Allah guides to his light whoever he wishes.

00:03:31--> 00:03:34

Who has the most perfect share of the

00:03:34--> 00:03:35

light of guidance?

00:03:35--> 00:03:36

Tell me quickly.

00:03:37--> 00:03:38

The prophet

00:03:39--> 00:03:42

And that is why some scholars said, and

00:03:42--> 00:03:43

this is attributed to Ibn Abbas though he

00:03:43--> 00:03:45

said both, that this is the light of

00:03:45--> 00:03:47

guidance we're about to talk about in the

00:03:47--> 00:03:48

heart of the believer.

00:03:49--> 00:03:51

And other times he said, this is the

00:03:51--> 00:03:53

light of guidance in the heart of Muhammad

00:03:53--> 00:03:54

and

00:03:55--> 00:03:57

it's he is the standard to which we

00:03:57--> 00:03:59

reach. He is the ultimate believer. He is

00:03:59--> 00:04:01

the ideal. He is the gold standard.

00:04:03--> 00:04:04

Now Allah is the light of the heavens

00:04:04--> 00:04:06

and the earth. The example of his light,

00:04:06--> 00:04:08

meaning of guidance. Now that he guides people

00:04:08--> 00:04:09

to,

00:04:12--> 00:04:13

is like the example

00:04:13--> 00:04:16

of a You know, the the the is

00:04:16--> 00:04:18

that little indent in the wall, you know,

00:04:18--> 00:04:19

in olden architecture.

00:04:20--> 00:04:21

They have this little where you place the

00:04:21--> 00:04:24

candle or the lamp inside, that little niche.

00:04:25--> 00:04:26

It is the niche. And you know the

00:04:26--> 00:04:28

purpose of this, this is there's a reason

00:04:28--> 00:04:30

why they made the light bulb round, because

00:04:30--> 00:04:32

it sends the light farther when it's round.

00:04:32--> 00:04:34

So before the light bulb, they would make

00:04:34--> 00:04:37

the niche curve to send the light farther.

00:04:38--> 00:04:40

And they said this is the example of

00:04:40--> 00:04:42

the chest of the prophet alaihis salatu wassalam,

00:04:42--> 00:04:44

his blessed chest or the chest of the

00:04:44--> 00:04:47

believer by extension. It sends light to the

00:04:47--> 00:04:50

world, but to send light farther to the

00:04:50--> 00:04:52

world, it has it has to contain the

00:04:52--> 00:04:53

perfect light inside.

00:04:54--> 00:04:55

So this is a niche, the

00:04:58--> 00:05:00

In this niche is a lantern. Like a

00:05:00--> 00:05:02

glass lantern with a little wick, that fabric,

00:05:02--> 00:05:03

the wick dipping into the oil, and then

00:05:03--> 00:05:05

you light it from up top. It has

00:05:05--> 00:05:06

a lantern.

00:05:09--> 00:05:11

And so this is the heart of the

00:05:11--> 00:05:12

believer now, the lantern. Yes.

00:05:13--> 00:05:15

That lantern is encased with glass

00:05:16--> 00:05:19

because the believer is soft hearted but strong

00:05:19--> 00:05:19

hearted.

00:05:20--> 00:05:23

The disbeliever is hard hearted but weak hearted.

00:05:23--> 00:05:25

You get it? Some think like, oh, the

00:05:25--> 00:05:28

the soft heart. Soft but not weak. And

00:05:28--> 00:05:31

the glass glass, especially in pre modern times,

00:05:31--> 00:05:33

they wouldn't make very thin glass. Glass represented

00:05:33--> 00:05:34

strength.

00:05:34--> 00:05:36

Right? Glass held think think of a diamond,

00:05:36--> 00:05:38

basically. Right? Or a strong crystal.

00:05:39--> 00:05:41

So this light is protected

00:05:41--> 00:05:44

by the strong glass around it.

00:05:44--> 00:05:46

It is a strong heart.

00:05:46--> 00:05:49

The flame will not flicker with the wind

00:05:49--> 00:05:50

and it will not break easily,

00:05:51--> 00:05:52

Though it is very soft, of course, and

00:05:52--> 00:05:53

tender and sensitive.

00:05:54--> 00:05:56

So this niche contains a lantern. This lantern

00:05:56--> 00:05:58

is encased in glass.

00:06:02--> 00:06:03

This illuminated lantern

00:06:04--> 00:06:06

is like a remarkable star. It's like a

00:06:06--> 00:06:08

light from a different world,

00:06:08--> 00:06:10

and indeed the light of guidance is different.

00:06:10--> 00:06:12

It's unlike any other light.

00:06:16--> 00:06:17

But this lantern is

00:06:18--> 00:06:18

fueled

00:06:22--> 00:06:24

from a blessed olive tree.

00:06:27--> 00:06:29

That is neither eastern nor western.

00:06:30--> 00:06:31

You know those who know, and I don't

00:06:31--> 00:06:33

know until I read it in the books.

00:06:35--> 00:06:38

The the the best olive best olive oil

00:06:38--> 00:06:39

you can make you can have,

00:06:39--> 00:06:42

and in the blessed lands of Palestine it

00:06:42--> 00:06:43

is known. Right?

00:06:43--> 00:06:46

All that extra extra extra extra virgin you

00:06:46--> 00:06:47

see on the shelf, you throw all those

00:06:47--> 00:06:48

extras in the garbage,

00:06:49--> 00:06:51

and if they ever bring you this, if

00:06:51--> 00:06:53

you have Palestinian friends, you know. It glows

00:06:53--> 00:06:55

on its own. It looks like I don't

00:06:55--> 00:06:56

wanna say kryptonite, but it looks like an

00:06:56--> 00:06:58

asteroid. It really does. It looks like it's

00:06:58--> 00:06:59

it is lit.

00:07:00--> 00:07:02

It illuminates in the dark. It really is

00:07:02--> 00:07:02

interesting.

00:07:03--> 00:07:05

So but they say the best of the

00:07:05--> 00:07:08

best of our olive oil is what? The

00:07:08--> 00:07:09

one that comes from a tree at a

00:07:09--> 00:07:10

hilltop.

00:07:11--> 00:07:13

Why? Because if it's on the eastern side,

00:07:13--> 00:07:15

it only gets half a day of light,

00:07:15--> 00:07:16

the eastern half.

00:07:17--> 00:07:18

And if it's on the west side of

00:07:18--> 00:07:20

the hill, it'll only get half a day

00:07:20--> 00:07:21

of light.

00:07:22--> 00:07:24

But the one that's up top gets what?

00:07:25--> 00:07:27

Lights all day long, the sun all day

00:07:27--> 00:07:29

long, so it produces the best oil. So

00:07:29--> 00:07:31

Allah says the heart of the believer

00:07:31--> 00:07:34

at its base is the purest oil

00:07:34--> 00:07:37

that it can be found eastern or western

00:07:37--> 00:07:39

as if to say the fitrah of the

00:07:39--> 00:07:41

human being, the pure nature of the human

00:07:41--> 00:07:43

being. And of course the purest of all

00:07:43--> 00:07:45

natures is the prophet alaihis salatu wasalam.

00:07:45--> 00:07:47

You know we just heard zudas sharha when

00:07:47--> 00:07:49

it speaks about Allah opening his chest and

00:07:49--> 00:07:51

removing that black dot. That black dot is

00:07:51--> 00:07:52

not the disease of his heart. He never

00:07:52--> 00:07:54

had any diseases alayhis salatu wa sallam. For

00:07:54--> 00:07:56

sure. This was his susceptibility

00:07:57--> 00:07:59

to future disease. He was even

00:07:59--> 00:08:00

cleared of that.

00:08:01--> 00:08:03

But all of us in principle, we have

00:08:03--> 00:08:04

this pure fitra.

00:08:04--> 00:08:07

We have a fitra that originally is pure

00:08:07--> 00:08:08

and it's not from this world,

00:08:09--> 00:08:12

and it seeks something greater than this world.

00:08:12--> 00:08:13

It is not from the east, it is

00:08:13--> 00:08:15

not from the west. It is from God

00:08:16--> 00:08:19

And it seeks to connect with God. Azawajal

00:08:19--> 00:08:21

subhanahu wa ta'ala.

00:08:22--> 00:08:24

So oil, the fitrah are pure natures neither

00:08:24--> 00:08:25

eastern nor western.

00:08:31--> 00:08:34

The oil almost gives off its own light

00:08:35--> 00:08:37

even if no fire touches it. Even before

00:08:37--> 00:08:38

you spark it, it looks like it has

00:08:38--> 00:08:41

its own light. And likewise with the fitra,

00:08:41--> 00:08:43

you can almost know good and evil, morality

00:08:43--> 00:08:44

and immorality

00:08:44--> 00:08:47

from your fitra even before the revelation comes,

00:08:47--> 00:08:49

and that is why Islam is such a

00:08:49--> 00:08:50

natural religion

00:08:50--> 00:08:52

because it matches what you know deep down

00:08:52--> 00:08:54

inside in general. Right.

00:08:55--> 00:08:57

General moral principles. General goodness.

00:08:58--> 00:09:00

So it almost gives off its light

00:09:00--> 00:09:02

even before you kindle it. So what happens

00:09:02--> 00:09:03

when you kindle it?

00:09:04--> 00:09:06

The very next verse the words in the

00:09:06--> 00:09:07

verse say what?

00:09:08--> 00:09:10

It becomes light upon light. It becomes the

00:09:10--> 00:09:13

most extraordinary light. When that oil, that purity

00:09:14--> 00:09:15

gets kindled with what?

00:09:17--> 00:09:19

Revelation. It becomes the light of guidance. The

00:09:19--> 00:09:22

revelation from above down. At your core, Allah

00:09:22--> 00:09:23

gave you this fitra as a human being

00:09:23--> 00:09:25

and from the heavens he extended to you

00:09:25--> 00:09:28

this heavenly spark called the revelation.

00:09:31--> 00:09:34

It says, And Allah guides to his light

00:09:34--> 00:09:35

whomever he wishes.

00:09:38--> 00:09:40

And he strikes these examples for people so

00:09:40--> 00:09:41

they may understand.

00:09:42--> 00:09:43

And then the verses after it, go and

00:09:43--> 00:09:46

I'm out of time. Into finding this light

00:09:46--> 00:09:47

where? In the houses of Allah.

00:09:48--> 00:09:51

Don't drift from the masjid after Ramadan when

00:09:51--> 00:09:54

shaitan blitzes you. And it's all about keeping

00:09:54--> 00:09:57

your glass polished. He said, sallallahu alaihi wasallam

00:09:57--> 00:10:00

about keeping up the fight. He said,

00:10:01--> 00:10:03

whenever a servant commits a sin,

00:10:03--> 00:10:06

a black dot is stained onto him.

00:10:08--> 00:10:10

And if he pulls out and seeks forgiveness

00:10:11--> 00:10:13

and repents, meaning never stop doing that, no

00:10:13--> 00:10:14

matter how many times.

00:10:15--> 00:10:17

Every time he seeks forgiveness, pulls out and

00:10:17--> 00:10:18

reforms,

00:10:19--> 00:10:21

He actually said his heart is polished. He

00:10:21--> 00:10:25

used the word sukhin. His heart is polished.

00:10:25--> 00:10:29

But if he continues to drift, continues to

00:10:29--> 00:10:29

commit,

00:10:29--> 00:10:32

it continues to spread. The stain until it

00:10:32--> 00:10:34

overwhelms his heart. May Allah protect us and

00:10:34--> 00:10:36

perfect for us and You our light in

00:10:36--> 00:10:38

grave and the hereafter.

00:10:36--> 00:10:38

grave and the hereafter.