The Video They Dont Want You to Watch

Adnan Rashid

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Channel: Adnan Rashid

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The speakers discuss the Israeli government and its views on racist, racist, racist, and terrorist states. They emphasize the importance of listening to criticism outside of Israel and the need for leaders to be open-minded. They also touch on the influence of social media on the Jewish population and the potential for human beings to be woken up by the media. They propose a solution involving putting a Muslim hat on and a Muslim culture, rebuilding laws and creating a one state solution. They emphasize the need for a more flexible approach to laws and a commitment to listening to Jewish and non- Jewish voices.

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Why did you choose to be a designer?

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Well,

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I,

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did my research and started look at listening

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to narratives outside of those that I was

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raised from. Okay. And,

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the the context for my family history, I'll

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I'll just sort of set the standard there

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with that, is,

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so my great grandpa,

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immigrated into British Palestine at the time,

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went through,

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the war of independence, and then basically my

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grandparents,

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aunts, uncles, and cousins

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all

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are Israeli and only have Israeli citizenship. It's

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only my mom and my brother who were

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born there, thanks to my dad Okay. That

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we all have dual citizenship and that's how

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I'm British Israeli. Right. Yeah. Right.

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So,

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so do you,

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do you actually support the 2 straight straight

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solution? I'm on the I I don't think

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it's a realistic approach. Yes.

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I

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I think,

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and this is just my opinion,

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from the

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from the, inception of Israel as a country,

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the fact that it is a Jewish state

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that essentially follows

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of Jews first above all else

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displaces

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Palestinians

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and their rights to the land as well.

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And, I think if Israel,

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hypothetically, was to exist at all, it would

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have to rewrite a lot of its laws

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from the ground up in Knesset and as

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well as its social attitudes. Yes. And that

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is you basically have to completely rewrite the

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country. Yes. And

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it's But currently currently, what what is your

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opinion? I I have an opinion that Mhmm.

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That currently the state

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is a racist state.

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It's an apartheid state. Mhmm. It's a genocidal

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state as we have seen. Mhmm. And it's

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also

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a terrorist state. This is this is my

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opinion. These are very Yeah.

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Kind of, some people think it's a very

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harsh opinion, but I don't know why when

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it comes to Israel, it's harsh. And when

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it when we're talking about Russia or ISIS

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Yeah. And other entities around the world I

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agree. I agree. I agree. Acts of terrorism.

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I do think it's very interesting that there

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is because I think,

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I do think that America and England and

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a lot of the west

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sees and we might agree with this. This

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sees Israel as, like, a a post

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for,

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like, their opinions and their standpoint and their

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influence. One of the last colonial outposts. Oh,

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yeah. Oh, yeah. Yeah. Yeah. Yeah. I I

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do think that

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I do think that,

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And and that's what you're advocating. You're saying

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that give some of the land to the

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last colonial outpost. When you say 2 state

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solution works or you you you're a proponent

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of it, you're actually claiming that we must

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It's it's it's real. Regularly. I think that

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my friend here is when you are the

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good and articulate. Yeah. If you focus with

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if you go, we can do this anytime.

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But I I won't do it. I'm not

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running.

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Okay. No problem. No problem. I'm gonna have

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the camera straightened back to her because I

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think she's Yeah. Yeah. No. This is this

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is very interesting because we need more Jewish

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voices Yeah. To talk about this. I think

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yeah. Because because a lot of people out

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there, they think Mhmm. That all the Jews

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in the world Yeah. They feel that prejudice.

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Yeah. They've got that. I also think that

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one of the things I had to overcome,

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because remember as a Jewish British Israeli, I

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have the Jewish diaspora narrative Yeah. And I

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also have the Israeli narrative. Right. And I

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also have those social circles

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that I need to

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well,

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to

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to even approach,

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narratives outside

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Right. Is seen as a very strong stigma,

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and let alone to have those conversations at

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home. Yeah. That's a completely other,

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ball of can of worms, You know? And

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I do think that's,

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one of the hardest things to do because

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I do think for, people that are,

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pro Israel, but also people that are pro

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out,

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Palestine,

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you can see that a lot of a

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lot of the conversations are just within their

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own communities. Right. And

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people aren't willing to well, not maybe that

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they're not willing, but they they have a

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stigma of even the idea of approaching and

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speaking to people

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of the other narrative. Right. And I think

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it's really important

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to

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have an open mind and listen to listen

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to

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opinions that you may think you disagree with

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Yeah. But then come to a realization of

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there's a lot of parallels here.

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But do you do you think this current,

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situation in Gaza has actually changed the minds

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of many young

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Israelis and,

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Jewish Well, okay. So there are a bunch

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of,

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far there were there was a bunch of

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left wing organizations in it so that have

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started to gain some traction. Right. We're talking

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about the

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which is standing together, talking about breaking the

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silence. Yeah.

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We're also talking about diaspora movements, which are

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really starting to grow

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outside of Israel in the Jewish circles. But

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but people like Abby what's her name? That

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journalist?

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I'm not sure.

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She's called Abby. Does anyone know that journalist's

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name? Abby,

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She's a she's a she she went

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interviewed a lot of Israelis. Mhmm.

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Abby

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Abby Martin. Abby. Abby Martin. Mhmm. She's a

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journalist,

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and she has interviewed a lot of Israelis.

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And she thinks Mhmm. That Israelis

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are all genocidal.

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I mean, she's saying there are 1 or

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2% maybe, you know, who don't agree with

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the government. Mhmm. But majority of the the

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overwhelming majority of the Israelis Yeah. They are

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speaking a genocidal language.

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They want Yeah. The Arabs Mhmm. Or the

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Palestinians for that matter to be wiped out.

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Yeah. So I think I think that's,

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mind if I No. Of course.

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Sorry. I think that those that I think

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the Israelis that have opinions alongside mine Yeah.

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Are definitely a major a minority. Right. Are

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definitely a minority. I do also think that

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the narrative that you're saying of how they

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are frame how they're framing a a denial

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of genocide,

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and and and a complete lack of acknowledgment

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to the suffering of Palestinian civilians. Right. I

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also agree. I do think that's precious. Why

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is that the case? I mean So there's

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censorship.

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And also

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okay.

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So

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so at at home, we've got the Israeli

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news going on, like, pretty often, n twelve

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and everything. Like But how can you brainwash?

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How can you brainwash an entire population?

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I mean, I'm Israelis are very educated people.

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You get born and raised in it. And

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Right. And you have there is there is

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generational trauma that gets exasperated as part of

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the narrative as part of this space. The

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holocaust and and The holocaust. Yeah. And any

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any form of any form of attack that

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the West Bank or or Gaza has done

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and as retaliation

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to what the Right. Knesset has been doing.

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It's it's always from the perspective of

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secondary.

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And that's because,

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when you look at the if you ever

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look at Israeli news, you'll notice that,

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currently,

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post October 7th,

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the narrative is focused on the hostages and

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only the hostages.

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No mention of

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the effect of,

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Palestinian citizens

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who,

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have no active

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involvement

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with their governments or even,

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the policies or Yes. Or or, like, you

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know, may maybe, like, their maybe their cousin

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was involved and then all of a sudden,

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like, they're now part they're deemed by the

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IDF as part of this network and everything.

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Yeah.

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It is a really

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it is a very racist approach. Approach. If

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you ask me, it's my opinion.

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And I do think that,

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this is really stemming to from the foundation

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of the country itself.

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The foundation of its country

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with it being

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Jews

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having this homeland according to our ethno religious

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roots Yes. Above all else.

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And no matter what, we must protect it

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with generational trauma feeding into that instinct

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has led to this really extreme response and

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this narrative which is that spread through what?

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3 generations now? Yeah. 3 generations of people

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being born into this narrative. Yeah. And born

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into and also where

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going into the IDF is mandatory. It's,

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you've got forced concern not forced mandatory decision.

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When you're there Yes. Doing the training, you're

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Yes. And and what's really upsetting nationalist. But

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then also,

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coincidentally, that's also how the breaking the silence

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movement came out. Because, people that grew up

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into the system and then all of a

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sudden were stationed in the West Bank Bank

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or stationed in the Gaza border. And they

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see for themselves the narrative which is not

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presented to Israeli civilians on a day to

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day basis. Right. It is completely ignored. Yeah.

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They are not aware

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of what is really the real violence and

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the real catastrophe of a lot of innocent

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people there that's going on.

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And it's But I think things are changing

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now because social media

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has enabled many Israeli youngsters

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to see the other side, albeit in a

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in a in a very limited capacity. Mhmm.

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But many young young is because they're the

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future. Yes. Okay. Netanyahu is not

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yet nothing has been dying Agree. Yeah. Sooner

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or later. Okay. Sooner or later. And and

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better sooner than later. I hope that, you

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know Yeah.

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A genocidal maniac like that, god takes him

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as soon as possible.

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Okay. Yeah. So yeah. I I This lady

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is actually, you know

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So yeah. Maybe

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A little closer. I don't know. So,

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yeah. The the

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can you guys, can you move back? Can

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you move back? I'm having trouble. Sorry. Yeah.

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Yeah. Yeah. Let's go there. Do you need

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a hand with it? Sorry.

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Okay.

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Sorry.

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Overestimate the power of absolute products.

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Now she realized

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that she was actually doing something. Yeah. I

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I prefer this background. Okay. Oh, yeah. We've

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got some nice green. Yeah. So so

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I I believe that it will happen eventually.

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Humanity will prevail. Justice will prevail. Look. Yes.

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Look. There is a lot of misunderstanding even

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within the Israeli,

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the the the fighting protective instinct of, like

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Yeah. They because in in their minds, they

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there is a really strong idea that it's

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Israel or we don't exist. Exactly. And This

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is the propaganda. It's that fear. That's yeah.

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Yeah. It's it's it's it's a deliberately instilled

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fear Mhmm. That serves the purpose of the

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idea or the Israeli ruling establishment. Yeah. And

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it's it's a false narrative. Mhmm. This is

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what I have been dealing with personally because,

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I'm a historian. Mhmm. And I've I've been

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talking about how the Jewish people Mhmm. Flourished

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for over a 1000 years within the domain

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of Islam. Mhmm. Yes. And the Jewish people

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were heavily persecuted

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in Western Europe. Mhmm. Okay. I don't know

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how much of history how much of history

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you know. I mean, all the pogroms and

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Oh, yes.

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So, I my family's Ashkenazi.

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Okay. And,

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the my great grandpa that came into British

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Palestine Right. He was, he and his wife

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ended up being the only survivors of his

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family. Every every Ashkenazi Jew has a story

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like this. Yeah. But Ashkenazi were always a

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minority, historically speaking. Yeah. It it it were

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the Sephardic Jews who were the majority. I

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know there there is this conflict between the

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the

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Ashkenazi and Sephardic. Jew jury and, Ashkenazi Jewry.

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Yeah. But for over a 1000 years, people

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like Jacob Lesnar, he's a Jewish historian from

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the US. He has he's talked about it

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that,

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for over a 1000 years, nearly a 1000

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years,

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the Sephardic Jews were the majority.

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Okay?

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Because they were living in the Muslim domains.

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Mhmm. That's why they were called the Sephardic.

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The Sephard was basically Oh,

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America. Yeah. Turkey. And then, North Africa. Yeah.

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1st, these are the first those who did

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escape. Mhmm. Those who did survive. Mhmm. So

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for over a 1000 years, years, the overwhelming

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majority of the Jewish people were living

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in the Muslim lands. The the oldest,

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Jewish population in the world was in Iraq.

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Mhmm. At one point, half the population of

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Baghdad Mhmm. Okay, was out of 200 1,000

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Mhmm. 80,000 are Jewish people. Yeah. This is

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according to the testimony of this lady who

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who

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who who visited Baghdad,

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in the early 20th century. I forgot her

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name. She was an archaeologist, and she was

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very active with Lawrence of Arabia as well.

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Mhmm. She was one of the political agents,

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and she advised king the first king Faisal

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of Iraq.

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The okay. Long long history, long story. She

00:12:49--> 00:12:51

actually describes

00:12:51--> 00:12:52

Baghdad as,

00:12:53--> 00:12:56

to some extent, a Jewish city. Mhmm. Yeah.

00:12:56--> 00:12:58

You you had 80,000

00:12:58--> 00:12:58

Yeah.

00:12:59--> 00:13:02

Jewish people living in Baghdad out of 200,000

00:13:03--> 00:13:05

population, which is which is phenomenal. So many

00:13:05--> 00:13:06

case studies are like this as well. It's

00:13:06--> 00:13:09

same with the Romani Jews in Greece. Yeah.

00:13:09--> 00:13:10

In,

00:13:11--> 00:13:13

one of, one of the coastal cities, one

00:13:13--> 00:13:14

of the port cities.

00:13:14--> 00:13:15

It was essentially

00:13:17--> 00:13:20

Jewish people that created so it was through

00:13:20--> 00:13:20

textiles

00:13:21--> 00:13:24

and just, local business. They flourished the city.

00:13:24--> 00:13:26

Almost everything. Yeah. Everything that was profitable, the

00:13:26--> 00:13:29

Jewish people are flourishing during the Ottoman,

00:13:29--> 00:13:32

period in Ottoman territories. Mhmm. And there was

00:13:32--> 00:13:34

a really there was a very strong history

00:13:34--> 00:13:34

of coexistence

00:13:35--> 00:13:36

as well. The the

00:13:37--> 00:13:39

there are Jewish scholars who claim

00:13:39--> 00:13:42

that from the year 12 sorry. 900 to

00:13:42--> 00:13:44

12 100, 300 years, this was the golden

00:13:44--> 00:13:46

age of the house of Israel under the

00:13:46--> 00:13:48

domain of Islam. And this was predominantly in

00:13:48--> 00:13:50

Islamic Spain, in Al Andalus Mhmm. Where we

00:13:50--> 00:13:54

had prime ministers, generals, scholars, poets, philosophers, you

00:13:54--> 00:13:55

name it. Mhmm. Rambam,

00:13:56--> 00:13:57

famous Maimonides

00:13:57--> 00:14:00

Okay. Was born in Cordoba. Oh, okay. And

00:14:00--> 00:14:02

he died in Egypt, in Egypt. He was

00:14:02--> 00:14:04

the private physician to the sultan himself. Mhmm.

00:14:04--> 00:14:07

Okay. This is the history that's not told

00:14:08--> 00:14:09

by the state. The Israel why would they?

00:14:09--> 00:14:11

Why would they? No. Yeah. To to the

00:14:11--> 00:14:13

Israeli people. If the Israeli people were to

00:14:13--> 00:14:14

realize

00:14:14--> 00:14:16

that we have no threat

00:14:16--> 00:14:18

coming from the Arabs or the Muslims in

00:14:18--> 00:14:20

general Yeah. Because we have we have a

00:14:20--> 00:14:23

history of 1000 years. It's so vast. It's

00:14:23--> 00:14:25

so huge. It's so rich. It's unbelievable. I

00:14:25--> 00:14:26

know. But the Israeli propaganda

00:14:27--> 00:14:29

and doing injustice to the people of Israel

00:14:29--> 00:14:31

as well. Using them for their Yeah. I

00:14:31--> 00:14:33

think what can be very interesting as well

00:14:33--> 00:14:33

is how,

00:14:35--> 00:14:37

you know how post,

00:14:37--> 00:14:39

the a lot of Mizrahi Jews

00:14:40--> 00:14:40

when,

00:14:41--> 00:14:42

Israel was founded,

00:14:43--> 00:14:44

call it Nakba, call it

00:14:46--> 00:14:48

War of Independence, whatever you wanna call it.

00:14:48--> 00:14:48

Yeah.

00:14:49--> 00:14:51

They didn't want the state to exist.

00:14:51--> 00:14:54

And when it when it was founded under

00:14:54--> 00:14:57

an incredibly bloody pretense Right. And

00:14:57--> 00:15:01

extremely violent and, like, absolutely disastrous of, like,

00:15:01--> 00:15:04

the outcomes of it. Right. The,

00:15:05--> 00:15:06

there was a lot of,

00:15:07--> 00:15:08

there was a lot of,

00:15:09--> 00:15:11

whiplash there was a really strong whiplash effect

00:15:11--> 00:15:12

to the Jewish citizens

00:15:13--> 00:15:14

in in these neighboring territories.

00:15:15--> 00:15:17

And this ended up feeding In the Arab

00:15:17--> 00:15:19

in the Arab territory. Yeah. Absolutely. And this

00:15:19--> 00:15:20

is why feeding into the territories where you've

00:15:20--> 00:15:23

got like Operation Magic Carpet and and and

00:15:23--> 00:15:24

so forth where they're basically

00:15:25--> 00:15:27

mass. No. There there there is this theory

00:15:27--> 00:15:29

that some of the the Zionists were deliberately

00:15:29--> 00:15:31

Mhmm. Carrying out

00:15:31--> 00:15:33

acts of violence Mhmm. In, some of these

00:15:33--> 00:15:36

Muslim territories for the for the Jewish people

00:15:36--> 00:15:39

to feel threatened Mhmm. Enough for them to

00:15:39--> 00:15:41

move to Israel Yeah. Because they So a

00:15:41--> 00:15:42

lot of Yemenis and Iraqis Mhmm. And Moroccan

00:15:42--> 00:15:44

Jews Mhmm. And Tunisians and Libyans Mhmm. They

00:15:44--> 00:15:44

ended up in

00:15:48--> 00:15:50

in what came to be known as the

00:15:50--> 00:15:52

state of Israel. Yeah. And and they are

00:15:52--> 00:15:54

die hard for Israel because their their

00:15:55--> 00:15:57

their their within their life of experience or

00:15:57--> 00:15:59

their grandparents' lifetime of experience

00:16:00--> 00:16:02

was of absolute violence of their, of their

00:16:02--> 00:16:04

original homelands. Well,

00:16:04--> 00:16:06

their native homelands, maybe not. Do do you

00:16:06--> 00:16:07

feel there's enough

00:16:08--> 00:16:09

there is enough

00:16:09--> 00:16:10

Jewish element

00:16:11--> 00:16:11

that's

00:16:12--> 00:16:12

influential

00:16:13--> 00:16:14

enough to make a difference

00:16:15--> 00:16:17

currently today in the world? This is something

00:16:17--> 00:16:19

that I'm really hopeful for. And I think

00:16:19--> 00:16:22

as as, as a younger generation there

00:16:25--> 00:16:26

are

00:16:29--> 00:16:32

there are 2 places where this where convincing

00:16:32--> 00:16:34

needs to be done. Convincing needs to be

00:16:34--> 00:16:37

done in the Jewish diaspora Yes. And convincing

00:16:37--> 00:16:39

needs to be done to Israeli citizens. How

00:16:39--> 00:16:40

do we do that? So I think What

00:16:40--> 00:16:42

do you propose? I think the easiest place

00:16:42--> 00:16:45

to start, and we're seeing that now, then

00:16:47--> 00:16:48

struck

00:16:50--> 00:16:51

back on. The narrative that a lot then

00:16:51--> 00:16:52

struck back on,

00:16:54--> 00:16:56

the narrative that a lot of,

00:16:56--> 00:16:58

diaspora Jews are starting to wake up to

00:16:58--> 00:17:01

is that there is a really strong and

00:17:01--> 00:17:03

heavily biased narrative that has been placed on

00:17:03--> 00:17:06

us, essentially, since birth in these circles. Yes.

00:17:06--> 00:17:07

And we need to

00:17:07--> 00:17:10

look further out and see that mistreatment

00:17:11--> 00:17:14

is not it's absolutely not the not the

00:17:14--> 00:17:16

answer and not what we're looking for. And

00:17:16--> 00:17:18

with the movements like, if not now, when,

00:17:19--> 00:17:20

and,

00:17:21--> 00:17:22

There are no mics on her.

00:17:23--> 00:17:25

And she's the one who's talking.

00:17:25--> 00:17:27

Wait. How many have you got now? I

00:17:27--> 00:17:28

don't know. I don't know. I don't know.

00:17:28--> 00:17:28

It's it's,

00:17:31--> 00:17:33

as they say, you know, it's it's Yeah.

00:17:33--> 00:17:36

No. It's, it's free for all. Yeah. Fair

00:17:36--> 00:17:38

game. Yeah. Yeah. Yeah. But yeah. I think

00:17:38--> 00:17:39

what I would what I would like to

00:17:39--> 00:17:41

say is, I'd like I'd like to say,

00:17:41--> 00:17:42

like, as someone who is

00:17:43--> 00:17:45

more diasporan than I am Israeli,

00:17:45--> 00:17:47

having grown up in Britain, but with that

00:17:47--> 00:17:48

culture Yeah.

00:17:50--> 00:17:52

It's definitely gonna be easier to start in

00:17:52--> 00:17:53

the diaspora. Absolutely.

00:17:54--> 00:17:56

And once we because we have easier access

00:17:56--> 00:17:58

to the narrative that Israel outside of what

00:17:58--> 00:18:00

Israel is giving. Yeah. And I think

00:18:00--> 00:18:01

by

00:18:01--> 00:18:03

going to these movements and going to these

00:18:03--> 00:18:06

protests and having our voices be heard in

00:18:06--> 00:18:09

these circles and having the general public be

00:18:09--> 00:18:11

aware that there are Jewish people and there

00:18:11--> 00:18:12

are Israelis with these opinions

00:18:13--> 00:18:15

that understand

00:18:15--> 00:18:17

the origins of what the country came from

00:18:17--> 00:18:19

and what the country is currently doing and

00:18:19--> 00:18:21

the injustices is Yeah. Of

00:18:21--> 00:18:23

that, I think that we can start

00:18:23--> 00:18:24

to have civilized

00:18:25--> 00:18:25

conversations

00:18:26--> 00:18:28

Yeah. With people on both sides. You know,

00:18:28--> 00:18:30

it was it was it was very

00:18:31--> 00:18:33

refreshing and encouraging to see

00:18:33--> 00:18:35

so many Jewish people Mhmm. In New York

00:18:35--> 00:18:38

in particular to come out Mhmm. And condemn

00:18:38--> 00:18:40

what Israel is doing. Absolutely. And, them saying

00:18:40--> 00:18:43

not in our name. Don't use our name.

00:18:43--> 00:18:44

Don't claim this is a Jewish state. It's

00:18:44--> 00:18:47

like ISIS. Mhmm. ISIS claiming that we represent

00:18:47--> 00:18:49

Islam and Muslims. Mhmm. And they were like

00:18:49--> 00:18:52

a little tiny extremist minority Mhmm.

00:18:53--> 00:18:55

That was committing these acts of violence and

00:18:55--> 00:18:57

terrorism. That also helped fulfill a western narrative

00:18:57--> 00:19:00

as well. Yeah. Yeah. Yeah. Yeah. You see,

00:19:00--> 00:19:03

so narratives are very important, and they have

00:19:03--> 00:19:04

to

00:19:04--> 00:19:05

be made

00:19:05--> 00:19:07

available to the masses. Mhmm. This is why

00:19:07--> 00:19:09

as a historian, I what I do is

00:19:09--> 00:19:11

I talk more about peaceful

00:19:11--> 00:19:13

coexistence between the Jewish people and the Muslims

00:19:14--> 00:19:14

in general,

00:19:15--> 00:19:18

because that helps people understand that there is

00:19:18--> 00:19:19

no historic

00:19:19--> 00:19:22

vendetta. Mhmm. There's no historic enmity. Mhmm. There's

00:19:22--> 00:19:23

no historic,

00:19:24--> 00:19:25

how can I put it,

00:19:26--> 00:19:30

desire Yeah? For that matter Yeah. To brutalize

00:19:30--> 00:19:31

the Jewish people Oh, yeah. And take away

00:19:31--> 00:19:33

their right of being, being

00:19:33--> 00:19:35

or living Yeah. For that matter.

00:19:35--> 00:19:38

This propaganda, the evil propaganda, the Zionist state

00:19:38--> 00:19:40

has been for a long time Mhmm. To

00:19:40--> 00:19:42

the extent that there are academics

00:19:42--> 00:19:45

Mhmm. Zionist academics, scholars Mhmm. Who have spent

00:19:45--> 00:19:46

their lifetimes

00:19:46--> 00:19:48

simply to study history

00:19:49--> 00:19:51

and create a new narrative, the clash of

00:19:51--> 00:19:53

civilizations, for example. Mhmm. So what are what

00:19:53--> 00:19:54

a lot a lot of the Zionists have

00:19:54--> 00:19:56

been doing, they've been claiming this Judeo

00:19:57--> 00:19:57

Judeo

00:19:58--> 00:20:00

Judeo Judeo Christian heritage. Mhmm. Okay?

00:20:01--> 00:20:02

But it's it's never been like that.

00:20:03--> 00:20:06

Amazingly, there was no Judeo Christian heritage. It

00:20:06--> 00:20:09

doesn't exist. You know why? Because the Jewio

00:20:09--> 00:20:11

the the the the Judeo element was always

00:20:11--> 00:20:14

persecuted in the west. Yeah. There was never

00:20:14--> 00:20:16

a time in in western history when the

00:20:16--> 00:20:18

Jewish people lived

00:20:18--> 00:20:19

in peace.

00:20:19--> 00:20:21

And I'm saying all the way up to

00:20:21--> 00:20:23

the 20th century. Mhmm. Okay. Even as late

00:20:23--> 00:20:25

as I mean, we have the holocaust in

00:20:25--> 00:20:27

Germany to talk about. Okay? And this is

00:20:27--> 00:20:29

not the first time when the Jewish people

00:20:29--> 00:20:30

were brutalized.

00:20:30--> 00:20:32

The history goes back a long

00:20:32--> 00:20:35

time, a long way. Yeah. Yeah. Yeah. The

00:20:35--> 00:20:37

no. No. No. I mean, just to expand

00:20:37--> 00:20:39

on that, the reason the diaspora is to

00:20:39--> 00:20:41

the extent of it of what it is

00:20:41--> 00:20:43

today Yeah. Where you've got,

00:20:44--> 00:20:45

Mizrahi,

00:20:45--> 00:20:46

Betty Sla'el,

00:20:48--> 00:20:48

Ashkenazi,

00:20:49--> 00:20:51

Safadi, like, you name it. Yeah.

00:20:51--> 00:20:53

Essentially, it's spreading

00:20:53--> 00:20:55

to every continent in the world was a

00:20:55--> 00:20:56

result of continuous

00:20:57--> 00:20:59

displacement and and,

00:20:59--> 00:21:03

and removal. Absolutely. Wait. I mean, that that

00:21:03--> 00:21:05

wasn't the case in the Muslim world.

00:21:05--> 00:21:07

That is definitely the case in in the

00:21:07--> 00:21:09

in the Christian world. In Christendom,

00:21:09--> 00:21:11

the Jewish people had to move from time

00:21:11--> 00:21:13

to time, from place to place because they

00:21:13--> 00:21:15

were being banished. Yeah. To the whims of

00:21:15--> 00:21:17

whichever the monarchy was thinking at that time.

00:21:17--> 00:21:19

That's actually King Edward the first, the famous

00:21:19--> 00:21:21

Edward the Longshank, was buried,

00:21:23--> 00:21:25

in Westminster West Westminster Abbey.

00:21:25--> 00:21:28

The king of William I'm sorry. Not William.

00:21:28--> 00:21:29

What was his name?

00:21:30--> 00:21:31

The freedom fighter, the Scottish

00:21:32--> 00:21:32

William Wallace.

00:21:33--> 00:21:35

William Wallace. William Wallace. Yeah. Exactly. William Wallace.

00:21:35--> 00:21:37

Okay. You know, there's this famous movie, Braveheart.

00:21:37--> 00:21:39

One of my favorites. Yeah. One of my

00:21:39--> 00:21:41

favorites. So I all the first time it

00:21:41--> 00:21:43

came out, you know, I really loved the

00:21:43--> 00:21:45

story, but it's still a lot of fantasy

00:21:45--> 00:21:47

there. Right? That king,

00:21:47--> 00:21:49

Edward the first, was

00:21:50--> 00:21:51

responsible

00:21:51--> 00:21:52

for banishing

00:21:52--> 00:21:55

thousands of Jews. Mhmm. English jury was completely

00:21:55--> 00:21:56

wiped out. They were completely

00:21:57--> 00:21:59

they had to leave England. Mhmm. Okay. And

00:21:59--> 00:22:01

it was only later when the Jewish people

00:22:01--> 00:22:03

came back to Britain. Mhmm. Okay. So when

00:22:03--> 00:22:03

the Zionist

00:22:04--> 00:22:05

and they,

00:22:07--> 00:22:09

their dogs, if you like, sorry, to use

00:22:09--> 00:22:12

a very brutal term. Right? When they like

00:22:12--> 00:22:13

to put out this narrative that there is

00:22:13--> 00:22:15

a Judeo Christian coalition

00:22:16--> 00:22:18

that is dealing with this Islamic threat in

00:22:18--> 00:22:21

the world, Islamic extremism, Islamic fundamentalism,

00:22:22--> 00:22:23

Islamic terrorism.

00:22:24--> 00:22:26

This is all a lie. It's all a

00:22:26--> 00:22:27

lie. You're painting a civilization

00:22:28--> 00:22:30

deliberately, and it's a it's a bunch of

00:22:30--> 00:22:32

it's a bunch of extremists. Mhmm. These Zionists

00:22:32--> 00:22:33

who are a very small

00:22:34--> 00:22:37

minority within the Jewish people. Unfortunately, they have

00:22:37--> 00:22:39

somehow managed to get a lot of Jewish

00:22:39--> 00:22:40

people to their side. Well, it's it's very

00:22:40--> 00:22:43

unfortunate. You know, it's it's very interesting actually

00:22:43--> 00:22:43

because,

00:22:44--> 00:22:46

you know, it has someone who grew up

00:22:46--> 00:22:47

in these circles.

00:22:48--> 00:22:51

I I've seen both within Israel and within

00:22:51--> 00:22:52

the diaspora Yeah.

00:22:53--> 00:22:55

There has been a melding of

00:22:56--> 00:22:58

the Jewish state and Judaism.

00:22:58--> 00:23:00

Right. And it has gotten to the point

00:23:00--> 00:23:01

where

00:23:02--> 00:23:04

to be Jewish is to also support Israel.

00:23:05--> 00:23:07

Right. And that's the narrative that has been

00:23:07--> 00:23:08

created.

00:23:08--> 00:23:09

Absolutely. I think one of the

00:23:10--> 00:23:10

one of the,

00:23:11--> 00:23:14

one of the most difficult things I had

00:23:14--> 00:23:16

coming into coming down this journey of, like,

00:23:16--> 00:23:17

researching,

00:23:17--> 00:23:19

my country's history and coming to terms of

00:23:19--> 00:23:21

what's happened and everything,

00:23:22--> 00:23:24

was, first of all, just

00:23:25--> 00:23:26

giving the other side a chance to speak

00:23:26--> 00:23:29

for me to listen. Yes. And secondly, also

00:23:29--> 00:23:31

to understand that there is a difference

00:23:32--> 00:23:34

between my ethno religion

00:23:34--> 00:23:37

and the Jewish state. Right. And

00:23:37--> 00:23:39

one is not dependent

00:23:40--> 00:23:43

on the other existing. Yes. And And that's

00:23:43--> 00:23:45

never the case even in Islam Mhmm. As

00:23:45--> 00:23:48

Muslims. Yeah. We don't say that a particular

00:23:48--> 00:23:50

state represents the religion of Islam. That would

00:23:50--> 00:23:53

be a mistake. That would be a disaster.

00:23:53--> 00:23:55

You know why? Because let's say that state

00:23:55--> 00:23:57

decides to do something crazy like what the

00:23:57--> 00:23:59

Israelis are doing today to the to the

00:23:59--> 00:24:00

people of Palestine. Right?

00:24:01--> 00:24:02

Now that brings

00:24:03--> 00:24:05

bad light on the religion. Mhmm. Okay.

00:24:06--> 00:24:07

This is why

00:24:07--> 00:24:09

throughout our history, 1,400

00:24:09--> 00:24:10

years

00:24:10--> 00:24:12

of Islamic history, we have never claimed

00:24:13--> 00:24:14

that a particular

00:24:14--> 00:24:15

state definitely

00:24:16--> 00:24:17

Mhmm. Represents

00:24:19--> 00:24:19

Islam. Okay?

00:24:21--> 00:24:24

Or or or I must rephrase it. There

00:24:24--> 00:24:26

was never a state in our history that

00:24:27--> 00:24:28

completely fully

00:24:28--> 00:24:31

followed the rules of Islam to the I

00:24:31--> 00:24:33

mean, we can say the earliest period was

00:24:33--> 00:24:35

the best. Mhmm. Okay. When the early Islamic

00:24:35--> 00:24:38

expansion was taking place. But we had later

00:24:38--> 00:24:38

dynasties

00:24:39--> 00:24:42

as great as they were, as magnificent as

00:24:42--> 00:24:43

their legacy is Mhmm. As,

00:24:44--> 00:24:44

you know,

00:24:46--> 00:24:48

as tolerant as they had been Mhmm. To

00:24:48--> 00:24:50

the Jews and the Christians and others. Mhmm.

00:24:50--> 00:24:52

And, of course, there were periods of, disturbance

00:24:53--> 00:24:56

Okay. We don't say they they they actually

00:24:56--> 00:24:57

represent Islam.

00:24:57--> 00:24:59

Okay. Apart from the very early period, the

00:24:59--> 00:25:02

the prophet Mhmm. And his earliest companions and

00:25:02--> 00:25:04

caliphs Mhmm. We believe they were the best

00:25:04--> 00:25:06

people to walk the planet. They did their

00:25:06--> 00:25:08

best to to do to to as much

00:25:08--> 00:25:10

as they could. Even the prophet himself

00:25:11--> 00:25:12

was very

00:25:13--> 00:25:15

fair with the Jewish people. Mhmm. People a

00:25:15--> 00:25:15

a lot of the times,

00:25:16--> 00:25:19

people talk about one particular incident. I've I've

00:25:19--> 00:25:20

unfortunately, I've yet to read the Quran. I

00:25:20--> 00:25:21

have a copy at home. I've just You

00:25:21--> 00:25:24

must read. Read. You must read our you

00:25:24--> 00:25:26

must read the Quran to start with and,

00:25:26--> 00:25:29

read the life of prophet Mohammed. And another

00:25:29--> 00:25:31

thing I would like you to to to

00:25:31--> 00:25:31

read is

00:25:32--> 00:25:35

how the Jewish people actually Mhmm. Lived with

00:25:35--> 00:25:37

the Muslim civilization for over a 1000 years.

00:25:37--> 00:25:40

Yeah. That's a very It's a narrative that's

00:25:40--> 00:25:41

not talked about.

00:25:41--> 00:25:43

It is a completely lost narrative. It's only

00:25:43--> 00:25:46

known to academics and even those academics who

00:25:46--> 00:25:48

specialize in it. If you go to any

00:25:48--> 00:25:50

standard historian who

00:25:50--> 00:25:53

studies history, let's say, of Europe or the

00:25:53--> 00:25:55

Islamic world, they wouldn't be necessarily aware of

00:25:55--> 00:25:58

this particular side of the Islamic history. Okay?

00:25:58--> 00:26:00

Or the Jewish history, let's say. Okay? There

00:26:00--> 00:26:01

are experts

00:26:02--> 00:26:04

who have studied it. Unfortunately, most of them

00:26:04--> 00:26:06

are Jewish Mhmm. And many of them are

00:26:06--> 00:26:07

Zionist.

00:26:07--> 00:26:09

Okay? And and I'm not saying

00:26:10--> 00:26:11

only Jewish people

00:26:12--> 00:26:14

are responsible for this. I'm saying Muslims

00:26:15--> 00:26:17

also need to study that history Mhmm. Which

00:26:17--> 00:26:19

I have done to some extent, and we

00:26:19--> 00:26:21

need to put this narrative out because a

00:26:21--> 00:26:23

lot of people don't understand this. People think

00:26:23--> 00:26:24

Jews and Muslims

00:26:25--> 00:26:26

are basically

00:26:26--> 00:26:29

2 words apart, and they don't Yeah. They

00:26:29--> 00:26:30

don't want to be with each other. They

00:26:30--> 00:26:32

don't want to live with each other. This

00:26:32--> 00:26:33

is this is the Zionist state of Israel.

00:26:33--> 00:26:35

No. This is the narrative they created,

00:26:35--> 00:26:37

and they're pumping it quite successfully.

00:26:38--> 00:26:40

There are people, journalists, politicians who are pumping

00:26:40--> 00:26:42

that politician. Yes. I also think it's just

00:26:42--> 00:26:44

ridiculous as well because, like, we're all following

00:26:44--> 00:26:47

an Abrahamic religion. Absolutely. Yes. And we're we

00:26:47--> 00:26:49

all have We claim the same origin. We

00:26:49--> 00:26:51

claim, yeah, we claim the same origin. Yes.

00:26:51--> 00:26:52

I know. We know the differences, how the

00:26:52--> 00:26:55

Jewish people practice and believe in the religion,

00:26:55--> 00:26:57

how how the Christians went their way and

00:26:57--> 00:26:57

the Muslims.

00:27:05--> 00:27:07

Yeah. I mean, that would be interesting. I

00:27:07--> 00:27:08

have a perspective on this. That's a very

00:27:08--> 00:27:09

good question.

00:27:09--> 00:27:12

Yeah. Okay. Yeah. I forgot your name. Tony.

00:27:12--> 00:27:12

Sorry.

00:27:14--> 00:27:14

I named the best way forward for the

00:27:14--> 00:27:17

Tony is asking this question. Okay. Yeah. Tony

00:27:17--> 00:27:18

is asking this question that what is the

00:27:18--> 00:27:20

way forward? What is the solution? Now we

00:27:20--> 00:27:23

know the history somewhat Mhmm. And we know

00:27:23--> 00:27:24

the narrative of the the Zionist state of

00:27:24--> 00:27:27

Israel, and we know how some Jewish people

00:27:27--> 00:27:29

feel about the state of Israel. Mhmm.

00:27:30--> 00:27:32

What is the way forward? Mhmm. Would you

00:27:32--> 00:27:33

want to say first, or shall I say

00:27:33--> 00:27:34

first?

00:27:34--> 00:27:37

Please go first. I I think I think

00:27:37--> 00:27:38

the way forward

00:27:39--> 00:27:40

is to,

00:27:41--> 00:27:41

first of all,

00:27:44--> 00:27:46

not have the Zionist

00:27:46--> 00:27:48

to be part of the discussion.

00:27:48--> 00:27:50

Number 1, because there is no peace with

00:27:50--> 00:27:51

the Zionist.

00:27:51--> 00:27:53

They will never want peace. They will never

00:27:53--> 00:27:56

promote peace. It's like having ISIS

00:27:56--> 00:27:56

on a

00:27:57--> 00:27:57

table

00:27:58--> 00:28:00

discussing peace with them.

00:28:01--> 00:28:02

You're not gonna have that.

00:28:02--> 00:28:05

You're not gonna have peace with a bunch

00:28:05--> 00:28:05

of nutters

00:28:05--> 00:28:08

who have committed a genocide. Would you discuss

00:28:08--> 00:28:09

peace with Nazis?

00:28:09--> 00:28:10

Simple question.

00:28:11--> 00:28:12

After they committed the holocaust,

00:28:13--> 00:28:16

okay, it's like me coming to the people,

00:28:16--> 00:28:17

to the world, staying to the saying to

00:28:17--> 00:28:20

the UN or global leadership, sit with the

00:28:20--> 00:28:21

Nazis

00:28:22--> 00:28:24

and discuss peace and give a piece of

00:28:24--> 00:28:26

Germany to them. No. I would never propose.

00:28:26--> 00:28:29

So the world has to wake up. The

00:28:29--> 00:28:31

first step in the right direction is the

00:28:31--> 00:28:34

world has to realize that Zion is Zionism

00:28:34--> 00:28:35

is poison.

00:28:35--> 00:28:36

It's an extremist

00:28:37--> 00:28:39

ideology. It is inherently racist.

00:28:39--> 00:28:41

It is unfair, unjust,

00:28:41--> 00:28:44

and it has to be confronted head on.

00:28:44--> 00:28:45

Unfortunately, it's very powerful.

00:28:46--> 00:28:47

It's very influential.

00:28:48--> 00:28:51

It has many politics politicians in its pockets

00:28:51--> 00:28:52

as we have seen recently,

00:28:53--> 00:28:55

how all these presidents and prime ministers have

00:28:55--> 00:28:56

been making these

00:28:57--> 00:28:59

amazingly, shockingly,

00:28:59--> 00:29:00

shocking

00:29:00--> 00:29:02

statements. Like, you know, they have no

00:29:03--> 00:29:05

no no I mean, of course, they are

00:29:05--> 00:29:05

condemning

00:29:06--> 00:29:07

some of the actions of the state of

00:29:07--> 00:29:10

Israel. For example, the British personnel who were

00:29:10--> 00:29:13

killed recently. Mhmm. As the World Catchment. The

00:29:13--> 00:29:15

the the the aid workers Yeah. Who were

00:29:15--> 00:29:17

killed. Okay. 20,000

00:29:17--> 00:29:20

children have died to date. Okay? Many more

00:29:20--> 00:29:22

1,000 have been permanently disabled.

00:29:23--> 00:29:25

Okay? This is a genocide. This is an

00:29:25--> 00:29:26

absolute genocide,

00:29:26--> 00:29:28

And the world feels very powerless

00:29:29--> 00:29:30

somehow to express

00:29:31--> 00:29:31

their,

00:29:32--> 00:29:35

their disgust on this. So we have to

00:29:35--> 00:29:38

step in the right direction would be to

00:29:39--> 00:29:40

take control

00:29:40--> 00:29:41

of the territory,

00:29:41--> 00:29:44

remove the Zionist from the picture, and then

00:29:44--> 00:29:46

sit with the Jewish leadership of the world,

00:29:47--> 00:29:48

legitimate Jewish leadership,

00:29:49--> 00:29:50

and the Muslims,

00:29:51--> 00:29:53

primarily the Palestinians, the legitimate Palestinian

00:29:54--> 00:29:56

relationship, whoever the whoever you may think they

00:29:56--> 00:29:58

are, whoever you may think they are. You

00:29:58--> 00:30:00

don't like Hamas? No problem.

00:30:00--> 00:30:02

You don't like Hamas? Don't sit with them.

00:30:02--> 00:30:06

But bring the Palestinian leadership Mhmm. Legitimate Palestinian

00:30:06--> 00:30:09

leadership that represents the Palestinian people. Sit with

00:30:09--> 00:30:11

them, bring the Jewish people on the table,

00:30:11--> 00:30:13

and find a solution. Yeah. And the solution,

00:30:13--> 00:30:15

if you want to apply democracy sorry? Are

00:30:15--> 00:30:18

you saying that leadership is the legitimate leadership

00:30:18--> 00:30:18

is the

00:30:19--> 00:30:20

No. I'm not I'm I didn't say that.

00:30:20--> 00:30:23

I'm I'm we don't know. We'll have to

00:30:23--> 00:30:25

find. We'll have to find out. Okay. So

00:30:25--> 00:30:27

if if the world wants peace in the

00:30:27--> 00:30:28

Middle East

00:30:28--> 00:30:31

and we are serious about it Mhmm. Netanyahu

00:30:31--> 00:30:33

has to be sent to Hague.

00:30:33--> 00:30:34

He has to he has to go to

00:30:34--> 00:30:36

The Hague. He has to be put on

00:30:36--> 00:30:38

trial just like Saddam Hussein was

00:30:39--> 00:30:40

pulled out

00:30:40--> 00:30:42

of the the of the hole literally. You

00:30:42--> 00:30:44

know? You saw the the footage. Yeah. Saddam

00:30:45--> 00:30:47

Hussein was actually pulled out, dragged out of

00:30:47--> 00:30:49

the hole, and he was put on trial.

00:30:49--> 00:30:52

Okay. Milosevic and all those guys, we managed

00:30:52--> 00:30:54

to, you know, put them on trial for

00:30:54--> 00:30:56

war crimes. Here we have a war crime

00:30:56--> 00:30:58

in front of our eyes Mhmm. Right under

00:30:58--> 00:31:00

our noses. Right? We saw

00:31:00--> 00:31:01

a huge

00:31:01--> 00:31:04

number of children completely decimated. These are human

00:31:04--> 00:31:05

these are human beings.

00:31:06--> 00:31:07

If I I mean, I always talk about

00:31:07--> 00:31:09

this. If I took a cat if I

00:31:09--> 00:31:11

took a cat today, right now in front

00:31:11--> 00:31:13

of all these cameras, and I

00:31:13--> 00:31:16

twisted the neck of that cat, this lady

00:31:16--> 00:31:17

this lady standing

00:31:19--> 00:31:21

next to me, this very respectful, beautiful Jew

00:31:21--> 00:31:24

Jewish lady, she would attack me. 1st, she

00:31:24--> 00:31:25

would say, what the hell are you doing?

00:31:25--> 00:31:27

This is absolutely mad. This is crazy. Why

00:31:27--> 00:31:29

would you do something like that? Right? It

00:31:29--> 00:31:31

would be a verbal attack. I mean, look.

00:31:31--> 00:31:34

I mean, if you if you if you

00:31:34--> 00:31:37

if you if you intervene physically, I would

00:31:37--> 00:31:39

fully understand why you did that because you're

00:31:39--> 00:31:40

doing the right thing.

00:31:41--> 00:31:42

But we have 20,000

00:31:42--> 00:31:43

children

00:31:44--> 00:31:45

buried alive.

00:31:45--> 00:31:46

Right?

00:31:47--> 00:31:49

So something has to be done. So that's

00:31:49--> 00:31:51

my solution. And I I mean, if you

00:31:51--> 00:31:53

if I speak with the Muslim hat on,

00:31:53--> 00:31:55

and Muslim hats come in many different colors

00:31:55--> 00:31:58

and styles. Yeah? Put anyone you like, any

00:31:58--> 00:32:00

hat, any any type you like on my

00:32:00--> 00:32:03

head. The Afghan Pakal or the the long

00:32:03--> 00:32:05

whatever hat. Right? If I put my Muslim

00:32:05--> 00:32:07

hat on, I believe the solution is Islam,

00:32:09--> 00:32:11

ruling as a political entity. Because,

00:32:12--> 00:32:14

for example, I I'll I'll I'll qualify. I'll

00:32:14--> 00:32:15

qualify. Okay?

00:32:16--> 00:32:18

If if if Muslims are allowed to rule

00:32:19--> 00:32:22

this territory, because Muslims are the only people,

00:32:22--> 00:32:25

historically speaking, who brought the 3 faiths together

00:32:26--> 00:32:26

in harmony.

00:32:27--> 00:32:30

From the time Muslims took Jerusalem or the

00:32:30--> 00:32:31

land of Palestine,

00:32:31--> 00:32:33

this is the first time when the Jews,

00:32:34--> 00:32:37

Christians, and Muslims lived together, historically speaking. Who

00:32:37--> 00:32:38

says so?

00:32:38--> 00:32:41

People like Karen Armstrong. Okay. Karen Armstrong has

00:32:41--> 00:32:43

written a history of Jerusalem. Right? Mhmm. In

00:32:43--> 00:32:45

in that book, she states and I think

00:32:45--> 00:32:46

page 242,

00:32:47--> 00:32:49

she states, if I'm not mistaken, 240 or

00:32:49--> 00:32:51

242. He states that

00:32:52--> 00:32:54

Muslims came with a system

00:32:54--> 00:32:57

that brought for the first time 3 Abrahamic

00:32:57--> 00:32:57

faiths

00:32:58--> 00:33:00

under one domain in one piece of land

00:33:00--> 00:33:00

together,

00:33:02--> 00:33:04

for the first time. Mhmm. That's what she

00:33:04--> 00:33:07

said. I'm paraphrasing her words. Right? So Oh,

00:33:07--> 00:33:09

yeah. Yeah. You can. You can. So we're

00:33:09--> 00:33:10

gonna come to her first. Yeah. Am I

00:33:10--> 00:33:12

right saying your summary is that you're the

00:33:13--> 00:33:14

Muslim state?

00:33:15--> 00:33:17

No. With the Muslim With the Muslim. With

00:33:17--> 00:33:19

with yeah. Yeah. If why do I say

00:33:19--> 00:33:22

that? When the Christians are ruling Palestine,

00:33:23--> 00:33:25

they banish the Jewish people on pain of

00:33:25--> 00:33:25

death.

00:33:26--> 00:33:27

The Jewish people were

00:33:28--> 00:33:29

removed from Palestine

00:33:30--> 00:33:31

by emperor Hadrian

00:33:32--> 00:33:34

when the the revolt of Bar Kokhba

00:33:34--> 00:33:37

happened in 132 CE. Right. The first time

00:33:37--> 00:33:39

the Jewish people were sent into diaspora,

00:33:40--> 00:33:43

into exile Mhmm. In the world was by

00:33:43--> 00:33:46

the Romans. Mhmm. Emperor Hadrian in 132 CE,

00:33:46--> 00:33:49

when the revolt was crushed brutally by the

00:33:49--> 00:33:51

Romans, the city was leveled,

00:33:51--> 00:33:54

raised to the ground, and renamed Elia after

00:33:54--> 00:33:57

the emperor emperors and he was Elias Hadrianus.

00:34:03--> 00:34:04

No. I'm not.

00:34:04--> 00:34:07

The the term Islamic State has become tarnished

00:34:07--> 00:34:08

because of ISIS, unfortunately.

00:34:09--> 00:34:11

So so when people use this loaded term,

00:34:11--> 00:34:13

they actually Yeah. What comes to mind is

00:34:13--> 00:34:15

like yeah. Yeah. Yeah. Well, let me finish.

00:34:15--> 00:34:16

I'm gonna I'm gonna come. I'm I'm finishing

00:34:16--> 00:34:19

right now. So so when the Jewish people,

00:34:20--> 00:34:23

got their power I mean, technically, if if

00:34:23--> 00:34:24

Israel is a Jewish state, which I believe

00:34:24--> 00:34:26

it's not, I believe it's not.

00:34:27--> 00:34:29

Look at what Muslims did with Islam. For

00:34:29--> 00:34:31

over a 1000 years, they ruled this territory.

00:34:31--> 00:34:34

Different dynasties, by the way. Different dynasties starting

00:34:34--> 00:34:37

from the caliphate, the earliest caliphate, the Abbasids,

00:34:38--> 00:34:38

the Umayyads,

00:34:39--> 00:34:42

the Abbasids, and then the Ottomans. Right? And

00:34:42--> 00:34:42

the Memeluks.

00:34:43--> 00:34:45

All of these dynasties ruled the land of

00:34:45--> 00:34:48

Palestine, and Jewish people were some of the

00:34:48--> 00:34:51

most prosperous people in this land. For all

00:34:51--> 00:34:54

that time, we had rabbinical courts.

00:34:54--> 00:34:57

We had Jewish merchants, physicians, philosophers, thinkers,

00:34:58--> 00:34:59

right, living.

00:34:59--> 00:35:00

It it was only during the time of

00:35:00--> 00:35:02

the crusade when all of this peace was

00:35:02--> 00:35:05

disrupted. The crusaders came in, massacred the Jewish

00:35:05--> 00:35:08

people, massacred the Armenian Christians and the Muslims.

00:35:08--> 00:35:10

So so my my my claim is one

00:35:10--> 00:35:12

of the solutions is

00:35:12--> 00:35:15

sorry. Sorry, Tony. You're you're you're story. You

00:35:15--> 00:35:17

you started me. I can't dispute any of

00:35:17--> 00:35:19

your history. Yeah. So my immediate concern would

00:35:19--> 00:35:20

be

00:35:20--> 00:35:22

no matter what the previous generations have come,

00:35:22--> 00:35:22

the

00:35:25--> 00:35:27

Yes. Calling So the world needs to get

00:35:27--> 00:35:30

involved. To what extent what's the best way

00:35:30--> 00:35:31

for us that they can coexist now?

00:35:32--> 00:35:34

The history you're telling As as I said,

00:35:34--> 00:35:36

the global international community, the Arabs and the

00:35:36--> 00:35:39

western world, they need to they need to

00:35:39--> 00:35:40

wake up and smell

00:35:40--> 00:35:41

the the coffee,

00:35:41--> 00:35:43

and they need to realize if they don't

00:35:43--> 00:35:45

stop this, it's not going to stop.

00:35:45--> 00:35:48

There will be more genocides. There will be

00:35:48--> 00:35:50

more wars. There will be more killing. The

00:35:50--> 00:35:52

cycle of violence is coming. The cycle may

00:35:52--> 00:35:53

spread.

00:35:53--> 00:35:55

Yes. Yeah. So what what are you sure?

00:35:55--> 00:35:58

What is this? Okay. Yes. No. My solution,

00:35:58--> 00:35:59

I I put forward. Right?

00:36:00--> 00:36:01

Thank you for Yeah. Thank you for saying

00:36:01--> 00:36:03

that. Yeah. Okay. So,

00:36:04--> 00:36:05

I think that

00:36:06--> 00:36:09

with the experiences that I have, and I'm

00:36:09--> 00:36:10

only 1 generation

00:36:10--> 00:36:11

of

00:36:12--> 00:36:13

3 and plus,

00:36:14--> 00:36:15

in the establishments and

00:36:23--> 00:36:26

problem where, there is such a strong narrative

00:36:27--> 00:36:29

on in the in the lands of,

00:36:31--> 00:36:33

seeing Palestinians as an enemy

00:36:34--> 00:36:37

and seeing as if we don't hit them,

00:36:37--> 00:36:39

they will hit us. They will eradicate

00:36:39--> 00:36:41

us. That

00:36:41--> 00:36:43

that creates that fear. That creates the

00:36:44--> 00:36:46

the fear based response that they have.

00:36:47--> 00:36:48

One of the most difficult things that would

00:36:48--> 00:36:50

need to be done is just to sort

00:36:50--> 00:36:50

of

00:36:51--> 00:36:53

start to work towards changing that narrative in

00:36:53--> 00:36:56

that in the country. And to start seeing

00:36:56--> 00:36:57

that for those citizens

00:36:57--> 00:36:58

that

00:36:58--> 00:37:00

it's not a it's not us or them.

00:37:00--> 00:37:01

It's about coexistence.

00:37:02--> 00:37:04

Yes. It's about coexistence because

00:37:05--> 00:37:06

for a lot of Israelis

00:37:06--> 00:37:07

that,

00:37:07--> 00:37:09

were born and raised on that land, that

00:37:09--> 00:37:12

is the only citizenship and the only identity

00:37:12--> 00:37:14

and the only land they know. Yeah. And

00:37:14--> 00:37:17

a lot Albeit imposed and cooperated. Yeah. Absolutely.

00:37:17--> 00:37:17

But

00:37:18--> 00:37:20

these these people also don't have well, my

00:37:20--> 00:37:21

my people

00:37:21--> 00:37:24

don't have control over previous generations' actions. Yes.

00:37:24--> 00:37:26

They were just born and raised in a

00:37:27--> 00:37:29

country that had a certain narrative and a

00:37:29--> 00:37:31

certain amount of censorship set upon them. Absolutely.

00:37:31--> 00:37:34

And This current generation cannot be blamed for

00:37:34--> 00:37:37

the the crimes of the yeah. Yeah. Yeah.

00:37:37--> 00:37:39

Yeah. We yeah. We cannot blame Tony for

00:37:39--> 00:37:42

all the crimes the British Empire commissioned around

00:37:42--> 00:37:44

the world. So yeah. Yeah. Yeah. Continue. Yeah.

00:37:45--> 00:37:47

So I think I think sort of, extending

00:37:47--> 00:37:48

on that,

00:37:49--> 00:37:50

a sort of re reacknowledgment

00:37:51--> 00:37:52

of history and a re,

00:37:53--> 00:37:55

a and a fresh approach to the to

00:37:55--> 00:37:57

their to the education and understanding

00:37:58--> 00:37:59

of Israel's history and an acknowledgment

00:38:00--> 00:38:02

of the Palestinian narrative

00:38:02--> 00:38:03

that isn't mentioned

00:38:05--> 00:38:06

in,

00:38:06--> 00:38:09

in in the education system. That's one of

00:38:09--> 00:38:11

the first things to sort of talk about.

00:38:11--> 00:38:14

The second sort of approach would be, like,

00:38:14--> 00:38:15

I mean,

00:38:15--> 00:38:17

in an in an idealistic

00:38:17--> 00:38:20

in an idealistic way for to my in

00:38:20--> 00:38:21

my opinion,

00:38:21--> 00:38:22

I would talk about

00:38:23--> 00:38:23

if

00:38:24--> 00:38:24

if

00:38:25--> 00:38:28

Israel was to have any form of, like,

00:38:28--> 00:38:29

introspection

00:38:29--> 00:38:32

and to, like, self reflect and to understand,

00:38:32--> 00:38:33

like, the amount of change that needs to

00:38:33--> 00:38:34

be done.

00:38:35--> 00:38:38

An unimaginable amount of rules would need to

00:38:38--> 00:38:40

be rewritten from the ground up, essentially,

00:38:41--> 00:38:42

because there are so many rules that are

00:38:42--> 00:38:45

in place that put Jewish people first,

00:38:46--> 00:38:47

Jewish rights

00:38:47--> 00:38:50

first, Palestinian rights second. Mhmm.

00:38:51--> 00:38:53

That goes in both of those directions. That

00:38:53--> 00:38:55

is just as you said, you know, that

00:38:55--> 00:38:56

is a racist standpoint, and that is,

00:38:57--> 00:38:58

an unjust and unmoral

00:38:59--> 00:39:01

standpoint. So those would have to be rewritten

00:39:01--> 00:39:01

as well.

00:39:02--> 00:39:04

And if we go super ideal,

00:39:04--> 00:39:05

in my opinion

00:39:06--> 00:39:09

Like I did as well. Yeah. If we

00:39:09--> 00:39:10

if we go super ideal,

00:39:12--> 00:39:13

I think the,

00:39:13--> 00:39:15

I think I do I also agree that

00:39:15--> 00:39:16

it should be a one state.

00:39:17--> 00:39:18

I don't think a Jewish state is the

00:39:18--> 00:39:19

answer.

00:39:19--> 00:39:20

I'm not sure if a Palestinian

00:39:21--> 00:39:22

if an is,

00:39:23--> 00:39:24

Islamic state

00:39:24--> 00:39:26

is the answer. But I I'm not even

00:39:26--> 00:39:27

I'm not even

00:39:28--> 00:39:30

proposing that. Yeah. Not that title at least.

00:39:30--> 00:39:34

No. Not that title. Fine. And and and

00:39:34--> 00:39:36

and I'll apologize for my wording on that.

00:39:36--> 00:39:37

It could be it could be Ottomans 2.

00:39:38--> 00:39:41

Yeah? Yeah. Ottomans part 2 or something like

00:39:41--> 00:39:42

that. I mean, it could be anyone.

00:39:43--> 00:39:45

As long as as long as the point

00:39:45--> 00:39:47

I think we both agree Yeah. That as

00:39:47--> 00:39:48

long as

00:39:48--> 00:39:50

the Jews and the Muslims

00:39:50--> 00:39:52

and the Christians Mhmm.

00:39:52--> 00:39:55

And the Israelis and the Bedouins. Yeah. Absolutely.

00:39:55--> 00:39:58

Anyone. Anyone. Anyone. All human beings Yeah. Can

00:39:58--> 00:40:01

live in harmony Mhmm. Peacefully, and there is

00:40:01--> 00:40:03

law and order Mhmm. And law applies to

00:40:03--> 00:40:06

all Yeah. Equally. Yeah. Okay. As long as

00:40:06--> 00:40:08

that can be achieved, they're happy. Yeah. Okay.

00:40:08--> 00:40:09

Yeah. So

00:40:10--> 00:40:11

that is the man you're gonna do is

00:40:11--> 00:40:13

be in time. I will do it.

00:40:22--> 00:40:25

The problem is not all not all Jewish

00:40:25--> 00:40:26

people are religious.

00:40:26--> 00:40:29

Not all Jewish people actually follow

00:40:29--> 00:40:31

the rabbinical version of Judaism.

00:40:32--> 00:40:33

Likewise, not all Palestinians

00:40:34--> 00:40:36

are religious. If you look at the the

00:40:36--> 00:40:37

Fatah

00:40:37--> 00:40:39

leadership. And not all Palestinians are Muslim. Muslim.

00:40:39--> 00:40:41

Yeah. We've got Christian Palestinians as well. Yeah.

00:40:41--> 00:40:44

We have Christian Palestinians. We have Muslim Palestinians.

00:40:44--> 00:40:46

We have atheist Palestinians. Mhmm. Right?

00:40:47--> 00:40:47

So

00:40:48--> 00:40:50

so there has to be a solution Yeah.

00:40:50--> 00:40:52

That accommodates for I mean

00:40:53--> 00:40:54

Yeah.

00:40:55--> 00:40:55

Yeah.

00:40:56--> 00:40:57

No.

00:40:57--> 00:40:58

They don't. Any

00:40:59--> 00:41:00

I don't see the nasty that's Yeah. Yeah.

00:41:00--> 00:41:01

Unfortunately

00:41:01--> 00:41:02

I think I think,

00:41:03--> 00:41:04

so going down this,

00:41:05--> 00:41:06

rabbit hole of super idealistic,

00:41:07--> 00:41:08

I I think

00:41:08--> 00:41:10

a secular one state

00:41:10--> 00:41:11

where

00:41:12--> 00:41:14

the from the laws of the ground up

00:41:14--> 00:41:15

that states

00:41:15--> 00:41:16

that,

00:41:17--> 00:41:18

the Israelis that exist,

00:41:19--> 00:41:20

are allowed

00:41:20--> 00:41:20

to,

00:41:21--> 00:41:23

especially if they already have a single Why

00:41:23--> 00:41:24

does it have to be secular? I mean,

00:41:24--> 00:41:26

if it's about if it's about the Middle

00:41:26--> 00:41:27

East I I would I would like to

00:41:27--> 00:41:29

finish my Oh, sorry. Sorry. Sorry. Sorry. Sorry.

00:41:29--> 00:41:30

Sorry. Go ahead. Because because I don't wanna

00:41:30--> 00:41:32

be cut halfway on it. I'll come back

00:41:32--> 00:41:34

on it. Thank you. Yeah.

00:41:34--> 00:41:37

I would so I do think that in

00:41:37--> 00:41:39

this in a in a one state secular

00:41:39--> 00:41:39

state,

00:41:40--> 00:41:41

that has,

00:41:42--> 00:41:43

made sure that the narrative is

00:41:44--> 00:41:47

having the the entire viewpoint presented of its

00:41:47--> 00:41:48

history and

00:41:49--> 00:41:49

historical

00:41:50--> 00:41:50

wars

00:41:50--> 00:41:51

and

00:41:51--> 00:41:53

mistakes that were made.

00:41:54--> 00:41:56

That it should also from the foundation up

00:41:56--> 00:41:59

say that both Palestinians have an absolute right

00:41:59--> 00:42:01

to return and freedom to roam and freedom

00:42:01--> 00:42:02

to,

00:42:03--> 00:42:06

take, take land that was theirs and,

00:42:07--> 00:42:09

you know, reestablish themselves

00:42:09--> 00:42:12

there. But also Israelis that currently presently exist

00:42:12--> 00:42:13

there

00:42:13--> 00:42:15

with considering that

00:42:15--> 00:42:17

they they, you know, from as as my

00:42:17--> 00:42:20

example, like, down to my great my grandparents

00:42:20--> 00:42:23

being around, and that's the only the the

00:42:23--> 00:42:25

only identity they have. They they also,

00:42:25--> 00:42:28

in my opinion, have a right to remain

00:42:28--> 00:42:29

as well. But it it's about an approach

00:42:29--> 00:42:33

of coexistence and equality. Yes. Equal treatment.

00:42:34--> 00:42:36

Equal Agreed. Yes. Equal approach. Yes. I mean,

00:42:37--> 00:42:37

it's just

00:42:38--> 00:42:38

and,

00:42:39--> 00:42:41

you know, I I don't know

00:42:41--> 00:42:43

I I don't have an answer for how

00:42:43--> 00:42:45

to get to that point, but I just

00:42:45--> 00:42:47

agree. I think that there a reeducation

00:42:47--> 00:42:49

needs to be done and a rewriting of

00:42:49--> 00:42:51

so many laws

00:42:51--> 00:42:53

needs to be done. Absolutely. And I think

00:42:53--> 00:42:55

we we pretty much agree. Mhmm. And isn't

00:42:55--> 00:42:57

that amazing that a Jewish lady and a

00:42:57--> 00:43:00

Muslim man are agreeing Mhmm. On these many

00:43:00--> 00:43:01

of these principles. We

00:43:02--> 00:43:05

may disagree on the model. Mhmm. She may

00:43:05--> 00:43:08

propose a secular model Mhmm. Which I think

00:43:08--> 00:43:08

is impractical.

00:43:09--> 00:43:10

Okay?

00:43:10--> 00:43:12

I may propose an Islamic model

00:43:13--> 00:43:13

because

00:43:13--> 00:43:15

I have reasons to propose that model, and

00:43:15--> 00:43:18

she has reasons to propose her model. Right?

00:43:18--> 00:43:19

But we both agree

00:43:20--> 00:43:20

that

00:43:21--> 00:43:22

we need a model

00:43:23--> 00:43:24

that brings

00:43:25--> 00:43:27

different faiths Mhmm. Different people together Mhmm. Another

00:43:27--> 00:43:28

issue that is being neglected and ignored. There

00:43:28--> 00:43:29

is a lot of trauma.

00:43:34--> 00:43:36

And there's another issue that is being neglected

00:43:36--> 00:43:38

and ignored. There is a lot of trauma

00:43:39--> 00:43:41

that will have to be dealt with. Absolutely.

00:43:41--> 00:43:43

There is there is PTSD.

00:43:43--> 00:43:45

That's a big can of worms. Yeah. 100

00:43:45--> 00:43:48

100%. Yeah. 100%. I I think one of

00:43:48--> 00:43:48

the

00:43:50--> 00:43:52

So she's, yeah, let she was making a

00:43:52--> 00:43:52

point that you can

00:43:54--> 00:43:55

Yeah. You can. What is the Yeah.

00:43:56--> 00:43:57

Oh, okay.

00:43:57--> 00:43:58

Okay.

00:43:58--> 00:44:00

You just came right now. We have discussed

00:44:00--> 00:44:03

it extensively for the watch the video. Inshallah,

00:44:03--> 00:44:05

it's gonna come out soon. They're it's gonna

00:44:05--> 00:44:06

be on Yeah. I don't know many channels.

00:44:06--> 00:44:08

But anyway yeah. But we have discussed it.

00:44:08--> 00:44:11

Question. Just my question. Yeah. What is the

00:44:11--> 00:44:13

solution between them? What do you need to

00:44:13--> 00:44:15

do, Palestinian and and Israel

00:44:16--> 00:44:18

in that country? We we have discussed it

00:44:18--> 00:44:20

in detail just now. We discussed it in

00:44:20--> 00:44:21

in the last 15, 20 minutes. I think

00:44:21--> 00:44:23

we discussed it. Yeah. Yeah.

00:44:23--> 00:44:25

I've I think I've lost the point there.

00:44:26--> 00:44:27

Where where where were we? Okay.

00:44:29--> 00:44:31

Yes. We we both agree

00:44:32--> 00:44:32

that

00:44:33--> 00:44:34

Yeah. I spoke about history,

00:44:35--> 00:44:36

how historically

00:44:38--> 00:44:39

under under the Muslims

00:44:39--> 00:44:41

Yeah. The Jews and the Christians were living

00:44:41--> 00:44:44

together in Palestine for a very long time.

00:44:44--> 00:44:47

Okay? Okay. That's my solution. I'm saying if

00:44:47--> 00:44:49

we don't have another model that works, we

00:44:49--> 00:44:51

can go back to that model. How we

00:44:51--> 00:44:53

would how we will do it, details can

00:44:53--> 00:44:55

be discussed by people relevant people. Mhmm. But

00:44:55--> 00:44:58

like God gave to Israel, to Jesus, to

00:44:58--> 00:45:00

everything, to Cyprus. So we just I call

00:45:00--> 00:45:02

the the original model to me is the

00:45:02--> 00:45:04

model of my prophet and what what he

00:45:04--> 00:45:06

left behind in his teachings. And when we

00:45:06--> 00:45:07

did apply those teachings,

00:45:08--> 00:45:09

why did the Jews pee why did the

00:45:09--> 00:45:10

Jewish people survive

00:45:11--> 00:45:13

for over a 1000 years under the Muslim

00:45:13--> 00:45:16

domain? The Jewish people the Jewish people were

00:45:16--> 00:45:19

the most vulnerable people as a community in

00:45:19--> 00:45:19

the world.

00:45:20--> 00:45:22

There are many reasons for that

00:45:22--> 00:45:25

because of possibly indulging in usually.

00:45:26--> 00:45:28

Okay? A lot of Jewish, people were indulging

00:45:28--> 00:45:31

in rebah, what we call rebah usually. Okay?

00:45:31--> 00:45:33

And they were hated for that throughout European

00:45:33--> 00:45:35

territories. One of the reasons why Jewish people

00:45:35--> 00:45:38

were hunted repeatedly and hated by the masses

00:45:38--> 00:45:41

was because of interest, because of usury. Right?

00:45:41--> 00:45:43

And that's why the kings had to protect.

00:45:43--> 00:45:45

Yeah. I think I think when it comes

00:45:45--> 00:45:45

to,

00:45:46--> 00:45:47

historical displacements

00:45:48--> 00:45:50

Yeah. It's kind of ends up in a

00:45:50--> 00:45:52

way being a bit of a self fulfilling

00:45:52--> 00:45:54

prophecy with, in Judaism

00:45:55--> 00:45:57

where when Jewish people get displaced and then

00:45:57--> 00:46:00

moved to a new a new land,

00:46:00--> 00:46:04

they establish themselves, but they also ostracized themselves

00:46:04--> 00:46:06

from the wider majority. Get to a Yeah.

00:46:06--> 00:46:08

Yeah. Yeah. And they they just sort of,

00:46:08--> 00:46:09

you know, it's sticking to themselves

00:46:10--> 00:46:10

from probably

00:46:11--> 00:46:13

even at that point to some generational trauma.

00:46:13--> 00:46:14

But then,

00:46:15--> 00:46:16

the

00:46:16--> 00:46:16

the,

00:46:17--> 00:46:18

native residents

00:46:19--> 00:46:20

that are aware that the Jewish people have

00:46:20--> 00:46:22

moved in and have started

00:46:22--> 00:46:24

to work in the local economy and certain

00:46:24--> 00:46:25

businesses,

00:46:25--> 00:46:28

that at at norm I would I would

00:46:28--> 00:46:31

assume that initially it's a neutral standpoint

00:46:31--> 00:46:32

to this,

00:46:33--> 00:46:36

group of immigrants coming in. And then typically

00:46:36--> 00:46:39

when things started going wrong historically in one

00:46:39--> 00:46:39

way or another,

00:46:40--> 00:46:42

it was an easy finger to point to.

00:46:42--> 00:46:42

And,

00:46:43--> 00:46:44

you know, Ashkenazi

00:46:45--> 00:46:47

Jews were these strange immigrants

00:46:47--> 00:46:49

Mhmm. Back in back in the back in

00:46:49--> 00:46:51

this era. It's just gotten to the point

00:46:51--> 00:46:52

where whether,

00:46:53--> 00:46:53

Ashkenazi,

00:46:54--> 00:46:55

Mizrahi, whatever, we've just assimilated

00:46:56--> 00:46:58

into these local cultures

00:46:59--> 00:47:00

to the point that I'm white, you know,

00:47:00--> 00:47:02

that I I look like this. Yeah. And,

00:47:02--> 00:47:04

you know, and that's just Yeah. And, you

00:47:04--> 00:47:05

know, I have my privilege

00:47:09--> 00:47:11

Ashkenazis do actually come from Eastern Europe Yeah.

00:47:11--> 00:47:12

European territories.

00:47:13--> 00:47:15

So that that's that's another issue. That's something

00:47:15--> 00:47:17

within the Jewish people themselves.

00:47:17--> 00:47:18

And

00:47:18--> 00:47:18

these

00:47:19--> 00:47:20

great to be back. You make a do

00:47:20--> 00:47:22

as well with the scripture. Yeah.

00:47:31--> 00:47:34

But that the problem is because not all

00:47:34--> 00:47:36

Jewish people are following their religion. And just

00:47:36--> 00:47:39

like not all Palestinians are religious. Okay? I

00:47:39--> 00:47:42

think Yeah. I think the religion is

00:47:42--> 00:47:45

does create a really good moral standpoint to

00:47:45--> 00:47:47

build up from, but it's also really important

00:47:47--> 00:47:48

to write laws.

00:47:48--> 00:47:51

Yes. It's also it's also really important to

00:47:51--> 00:47:53

write laws. Laws. And who it is though.

00:47:53--> 00:47:54

I I also

00:47:54--> 00:47:56

No. No. I think there's 2 separates. There

00:47:56--> 00:47:58

is a moral and religious law. There's a

00:47:58--> 00:48:00

moral and religious law, and then there is

00:48:00--> 00:48:01

the rest separation?

00:48:01--> 00:48:03

The separation, I think, is what can hold

00:48:03--> 00:48:05

in in a court of law.

00:48:05--> 00:48:07

The separation is, I think, what can halt

00:48:07--> 00:48:09

in what can hold Even in a court

00:48:09--> 00:48:11

of law. Even the term court of law

00:48:11--> 00:48:14

can be relative because, because the Jewish the

00:48:14--> 00:48:17

Jewish people could have their own courts, Bethdins.

00:48:17--> 00:48:19

Mhmm. Okay. The the Muslims have their,

00:48:20--> 00:48:22

the court of the Qali, the Muslim judge.

00:48:22--> 00:48:24

Okay. So, I mean, if you're in a

00:48:24--> 00:48:27

secular country, then the laws are secular laws,

00:48:27--> 00:48:29

and you're in a secular court. But even

00:48:29--> 00:48:30

secular countries,

00:48:30--> 00:48:33

I mean, the idea of what morals are,

00:48:33--> 00:48:34

in my opinion,

00:48:35--> 00:48:38

they stem from religion. Religion Well, to to

00:48:38--> 00:48:39

to an extent. Yes. They they what the

00:48:39--> 00:48:43

moral moral standpoints and ethical and and questions

00:48:43--> 00:48:44

of of what is ethical and what is

00:48:44--> 00:48:45

moral,

00:48:46--> 00:48:48

religion just as just as a question in

00:48:48--> 00:48:50

in context just sort of brings

00:48:50--> 00:48:53

brought to the table for early civilization

00:48:54--> 00:48:56

what is okay for a just society.

00:48:56--> 00:48:58

And The the problem with secular societies is

00:48:58--> 00:49:01

that the laws keep changing Mhmm.

00:49:01--> 00:49:02

By the

00:49:03--> 00:49:04

the changes of the society.

00:49:05--> 00:49:07

Okay? So people Is that necessarily a bad

00:49:07--> 00:49:07

thing?

00:49:08--> 00:49:11

It could be sometimes. Because sometimes you'll make

00:49:11--> 00:49:13

laws that don't necessarily,

00:49:14--> 00:49:17

represent represent the the interest of the people,

00:49:17--> 00:49:19

the masses. Okay. For example, I'll give you

00:49:19--> 00:49:19

an example.

00:49:20--> 00:49:20

This,

00:49:21--> 00:49:22

this issue of

00:49:24--> 00:49:26

males ending ending up in female toilets

00:49:32--> 00:49:34

Okay. Okay. I mean, there are many there

00:49:34--> 00:49:36

there are okay. Okay. I I I agree.

00:49:36--> 00:49:39

I agree. It's gonna open another another discussion.

00:49:39--> 00:49:41

Yeah. Yeah. I agree. I agree. But I'm

00:49:41--> 00:49:45

saying, look. Look. When when people change, societies

00:49:45--> 00:49:47

change. Mhmm. Okay. Sometimes

00:49:47--> 00:49:49

societies come to agree on things that are

00:49:49--> 00:49:51

immoral. Mhmm. Okay. The Germans

00:49:52--> 00:49:55

predominantly were fully behind Hitler. Mhmm. When Hitler

00:49:55--> 00:49:56

was doing what he was doing to the

00:49:56--> 00:49:59

Jewish people. Mhmm. The he had the sympathy

00:49:59--> 00:50:00

of the the majority of the German people.

00:50:00--> 00:50:02

Not all Germans. Of course, I know that.

00:50:02--> 00:50:05

Okay? Just like today, Abby Martin is claiming

00:50:05--> 00:50:08

that the Israeli people Mhmm. Are predominantly

00:50:10--> 00:50:12

the overwhelming majority is behind

00:50:12--> 00:50:12

the

00:50:13--> 00:50:15

state and the actions of the state. Now

00:50:16--> 00:50:18

if they start making the the reason why

00:50:18--> 00:50:20

the Israeli state is getting away with these

00:50:20--> 00:50:21

racist

00:50:21--> 00:50:23

apartheid laws is is because they have managed

00:50:23--> 00:50:26

to convince the majority of the the Israelis

00:50:26--> 00:50:29

Mhmm. As to the correctness of these laws.

00:50:29--> 00:50:30

Yeah. I mean, the fact that they is

00:50:30--> 00:50:33

the problem with secular model. Okay. This is

00:50:33--> 00:50:34

what my issue is. Mhmm. When you have

00:50:34--> 00:50:36

religious texts,

00:50:36--> 00:50:37

okay,

00:50:37--> 00:50:38

their morality is determined.

00:50:39--> 00:50:42

Mhmm. It's it's it's all all already established.

00:50:42--> 00:50:44

You cannot make something

00:50:45--> 00:50:45

immoral

00:50:46--> 00:50:47

stated in the scripture,

00:50:49--> 00:50:51

and make it moral. It's not gonna happen.

00:50:51--> 00:50:54

Right? Because pens have been listed pay lifted

00:50:54--> 00:50:56

papers are dry. So you cannot change divine

00:50:56--> 00:50:59

law or God's law. But with secular system

00:51:00--> 00:51:02

Mhmm. With a with a secular solution, that

00:51:02--> 00:51:04

threat will always remain. If you manage to

00:51:04--> 00:51:06

convince the masses Mhmm. On on on a

00:51:06--> 00:51:08

disaster, on a catastrophe Yeah. Or on a

00:51:08--> 00:51:10

racist law Mhmm. Like what happened in the

00:51:10--> 00:51:13

American South Mhmm. Okay? With the with the

00:51:13--> 00:51:14

with the with the with the Afro Americans

00:51:14--> 00:51:17

Mhmm. And all the lynchings and all the

00:51:17--> 00:51:19

the so called emancipation and post emancipation Mhmm.

00:51:20--> 00:51:22

This is yeah. I mean, I I from

00:51:22--> 00:51:22

politics to end. I'm not saying you should.

00:51:22--> 00:51:23

I'm just saying you have to be

00:51:28--> 00:51:30

Right. Okay. Okay. Well, I Basically, I tell

00:51:30--> 00:51:30

Karl Bertram, politically, this is fantastic. Are you

00:51:30--> 00:51:32

ever observing?

00:51:34--> 00:51:37

Yeah. I'm He had on his own to

00:51:37--> 00:51:37

blame him.

00:51:38--> 00:51:40

What kind of state Yeah. Yeah. I think

00:51:40--> 00:51:40

we

00:51:41--> 00:51:44

thank you. Thank you. I think we're digressing.

00:51:44--> 00:51:45

Yes. Oh, yeah. So I think we have

00:51:45--> 00:51:48

pretty much expressed our views. Yep. And we

00:51:48--> 00:51:50

agree in a lot of things. I'm very

00:51:50--> 00:51:52

happy. Mhmm. Sorry. What's your name? Tal. Tal.

00:51:52--> 00:51:54

Yeah. Very happy to take talk to Tal

00:51:54--> 00:51:56

anytime in the future. You if you come

00:51:56--> 00:51:58

to the park, we'll continue discussing. We need

00:51:58--> 00:52:00

more people like you. Yeah. We need more

00:52:00--> 00:52:03

voices, Jewish voices. The voice is growing. The

00:52:03--> 00:52:05

voice is growing. I want I want people

00:52:05--> 00:52:07

to be aware Yeah. That

00:52:07--> 00:52:10

the diaspora voice is very much growing and

00:52:10--> 00:52:12

even in Israel even in Israel,

00:52:12--> 00:52:14

the voice is growing.

00:52:14--> 00:52:15

The minority

00:52:15--> 00:52:16

is

00:52:16--> 00:52:18

coming out and people are starting to talk

00:52:18--> 00:52:20

and people are starting to listen.

00:52:20--> 00:52:23

So make sure you you listen you let

00:52:23--> 00:52:26

us listen as well, please. Absolutely. And this

00:52:26--> 00:52:27

is why we're doing this exercise. The reason

00:52:27--> 00:52:29

why we're having this conversation

00:52:30--> 00:52:32

is gonna get out to potentially 100 of

00:52:32--> 00:52:32

thousands of people. Mhmm. Okay? And Yeah. And

00:52:32--> 00:52:33

I hope people can hear these voices. Mhmm.

00:52:33--> 00:52:34

You're a Jewish lady. I'm a Muslim

00:52:38--> 00:52:39

man. Mhmm. We have we've had a very

00:52:39--> 00:52:41

friendly conversation. Mhmm. We agree on a lot

00:52:41--> 00:52:44

of things. So this perception out there that

00:52:44--> 00:52:46

there is conflict, this enmity, this is a

00:52:46--> 00:52:48

lie. Mhmm. This is not true. She's an

00:52:48--> 00:52:50

educated lady. I am still trying to learn

00:52:50--> 00:52:53

somewhat. Okay? So we we have a long

00:52:53--> 00:52:55

way to go, and we can bring back

00:52:55--> 00:52:56

that coexistence,

00:52:56--> 00:52:59

that that feeling of compassion Mhmm. And generosity

00:52:59--> 00:53:01

and justice towards each other Mhmm. That once

00:53:01--> 00:53:04

existed among us. And we really have to

00:53:04--> 00:53:06

look to the future. We have to plan

00:53:06--> 00:53:09

for the future Mhmm. And and talk more,

00:53:10--> 00:53:12

represent our views more. And we want more

00:53:12--> 00:53:14

Jewish voices. We want more Jewish voices to

00:53:14--> 00:53:15

come forward

00:53:15--> 00:53:16

and start

00:53:16--> 00:53:18

speaking the right thing, start saying the right

00:53:18--> 00:53:20

thing. And there are many as as as,

00:53:21--> 00:53:24

Tal pointed out. And we saw lately,

00:53:25--> 00:53:27

on the news as well that many people

00:53:27--> 00:53:30

Mhmm. Are being, being being heard and they're

00:53:30--> 00:53:32

coming out. Mhmm. I'm very glad to see

00:53:32--> 00:53:32

that. Especially the the American Mhmm. Jewish community

00:53:32--> 00:53:32

that came out in New York. They made

00:53:32--> 00:53:33

us proud. Mhmm.

00:53:34--> 00:53:36

Jewish community that came out in New York,

00:53:36--> 00:53:38

they made us proud. Mhmm. Okay. And we

00:53:38--> 00:53:41

hope this can continue. Mhmm. And eventually, there

00:53:41--> 00:53:42

will be a day when we will see

00:53:42--> 00:53:44

peace again in the Middle East. Inshallah.

00:53:46--> 00:53:47

On that note, thank you so much. Thank

00:53:47--> 00:53:49

you so much. Thank you. My pleasure. I

00:53:49--> 00:53:51

cannot I cannot Yeah. Okay. Islamic, I'm not

00:53:51--> 00:53:53

allowed to have physical contact. I apologize. I

00:53:53--> 00:53:55

wasn't aware, but thank you very much. But

00:53:55--> 00:53:57

but thank you so much. Thank you very

00:53:57--> 00:53:57

you.

00:53:57--> 00:53:57

you.