Live Q and A
Channel: Zakir Naik
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kondalilla was salat wa salam ala Rasulillah Allah Allah savage me and my bad old bIllahi min ash shaytani R rajim Bismillah R Rahman Rahim woman as a new column him and Doyle Allah He Rahman Solly. Home will call Indian Mercy Me. Rubbish Saturday westerly Emery wa Hello over the melissani EFCO Cody.
I will come all the viewers of the pitch TV network, the pitch TV English, the pitch TV will do the pitch TV Bangla as well as the pitch TV Chinese along with the Elida platform
And my social media platforms, which are the Facebook, the YouTube, the Instagram, and Twitter. I welcome all the viewers with Islamic greetings As Salam aleikum wa rahmatullah wa barakato. Beef Murthy and blessings of Allah subhanho wa taala. of Almighty God, we are all of you
are welcome all of you to this program. Ask Dr. Zakir season 10 session to yo You're most welcome to ask any questions on a sermon compared to religion or any question which are non Muslim if posed, and you are unable to reply. This is the opportunity or any question that you find in the media regarding Islam attacking Islam, this is opportunity, the best would be to ask your question on the WhatsApp. There are more chances of it being replied as a short message along with your name,
your profession, your city and country of origin.
And as much as possible will tie into question from Valley their platform as well as the Facebook and the YouTube.
we will inshallah start
from the WhatsApp questions
the first question
Uttar Pradesh, India, professional medical student assalamu Alikum Dr. Zakir Naik, I am a medical student. Please guide students how to start the Islamic Studies considering they are doing MBBS some online Institute to start from I'm planning to enroll in an online university for BA in Islamic Studies.
Danny has asked a question. She's a medical student that she wants to gain more knowledge
regarding Islam, and she wants to enroll in a BA course in an online Islamic industry. First, let us understand what is the difference between an online university and an on site regular university. There are various pros and cons. First, we'll discuss the pros of an online city and then we'll discuss the cons as far as the advantages and the benefits of online your city is that you can very well study at home you can you are easily you can be available the time that you want.
And you can do a job or do some other course and same time you can learn Islam and an online university there are the benefits. But let us discuss the cons. There are various disadvantages also. Number one, that please do not consider that
degree done on an online Islamic University is the same like an on site of some university, whether it be from the city of Medina, or it can be
German Imam, Imam Hamid been sold Islamic University or iulm. International Samuel said your Malaysia, you don't think that you know this online courses would be something somewhat similar to these Institute's or these universities or don't think okay, it will be 50% or it will be 40% or 30%. There is a world of difference between an online city and an unsettled city, and especially the Islamic online and Islamic on site diversity.
And if you see the major differences, that normally when someone when someone enrolls in an onsite University
for a bachelor's course, majority of the people enroll, they pass.
Whereas in an online university majority, the people don't complete the course. Most of them, majority I feel drop in the first year, then second it becomes less 30 will become less and only a small minut percentage. It will be in single digits that complete the full course if it's a degree course of about four years are somewhat similar. That's different because there are many dropouts and the education that you gain in an online summer University complete compared to an on site adversity, the world of difference. There is no comparison. So please don't be under the impression that if you get a degree from an online Islamic University, it would be somewhat similar to
These onset receivers have name, there's a world of difference.
And whenever I meet people, and I've met several people who are running online EuroCity, all over the world. And I always tell them that the quality is the world of difference.
And most of them, they think that they online university is better than the unsettled city. And they start comparing, you know, what students do in Medina Islamic University or in geometry mom, or whoever, and they say it's somewhat similar, or maybe 90%. Some say it's better pleased, don't get illusion. By design world of difference, you cannot compare whether it was 90% or 50%. It's a very small negligible percentage as compared to these on site, Islam universities in the world.
So if that if you keep in mind, and then if you enrolled immigrants, in spite of all these disadvantages, I tell when I meet the people who run the online studies, that the major difference is the quality
that it is not the same, the teacher, the teacher, on the onsite nursery, they are far more qualified, they are far more professional, they are far more educated, knowledgeable as compared to the online.
Universities and in online settings, you may have these good teachers come in once in a blue moon, but not regular teachers, how you have an on site number one, number two, the college is that you have it world of difference, you cannot interact the same way as you interact on on site in the city in the online city. Number three, that now we find that many times there are recording being played on the online city, which has been recorded 10 years back or 15 years back. And the quality of recording is so poor poor, it's a single camera job with no proper lighting, the camera resolution is weak, it doesn't
attract a student to get glued onto the screen.
If you compare it to the online news, cities run by the non Muslim Institute's, like the other Institute's you know there are very good online studies, the quality is very high. It is very high quality, the teachers are very good. So the problem is that we in the Islamic field have not been able to upgrade our level and quality of the online.
Only in new cities. There are non Islamic online university for example, my daughter, Rita, besides she passing from the bachelors in Islamic studies in Princeton University that was unsafe in the city is one of the Guru's if she was simultaneously doing her Bachelor's in physics, from the UK, Open University, UK online, open yours again, that was a high quality. And she said that she had to study more for the online examinations of physics as compared to the on site examination that she has to give.
So the the world of difference in the quality, if that you keep in mind and then he enrolled is different, there are high chances of a person dropping out. Even those who are involved in the field of that when they enroll, most of them drop out only a small percentage, it's truly infinity leaders that pass the course, keeping this in mind, I yet encourage that they shouldn't be on adversities. But you should upgrade your quality and, and your professionalism, seated that when you record any program, it should be multiple cameras, at least three or four cameras of high quality fetal background is good seat when the lighting is good. So that a person is attracted listen to you,
rather than a monitor since one camera and the teacher those are not of that high caliber. So these are the disadvantages. Now coming to your question that you are a medical student and someplace you want to gain knowledge of Islam. And you are thinking of enrolling in an online summer University. Yes, if you consider that the Islamic studies a secondary to your medical studies, then there's no problem. But please keep in mind that you don't have medical universities which are online your city and you cannot because the studies in the medical field is
extremely intrinsic. It is difficult. You cannot teach on online said I have a medical doctor myself. So coming to it that a few things the second no problem. But if you think it's primary, then please don't get this illusion that you know, this is somewhat similar No.
So if you compare
to this, if you keep that in mind and then you enroll I would say there's no problem. But since there is not very high quality
on linear cities, of course, you can do Islamic courses. And unfortunately, even if Lumbee courses that are there, online, they aren't of that caliber, the quality etc. So you have to hunt for them. We have launched more than a year back
a platform as Daya, which is the largest video on demand, largest Islamic video on demand and logic Islamic course, online, which I wouldn't say it fulfills all the requirement, but Hamdulillah we have 40, top Islamic days all over the world, who are given various courses. So surely it will fulfill some of your needs. But
the importance is an online university is that if the student himself or herself is enthusiastic, irrespective whichever he or she attends, whether it's a low quality or high quality dashed student shines.
So if the student himself or herself is enthusiastic, and hardworking, and compassionate, then irrespective whichever war on side University, he or she studied, he or she shines out. Similarly, if he or she is enthusiastic, and is compassionate, and dedicated, these online university will be beneficial. Even if it's boring, you'll continue, even if it's not very attractive, you will continue to do research yourself, you will, you will see to it that you gain the maximum benefit. So, if you are such a student, who has the compassion, who has the passion,
who had the enthusiasm to gain some acknowledge, then whether you go to an online course or online slam University, all you do your own research, surely you will benefit. So if you're such a student, you can do your research and find out which is the best suitable to you among the nine cities and an all in one and irrespective of the quality See to it that you do your research yourself. And you can do your studies yourself and surely there are many online courses and fee that the teacher that is teaching is is something which is qualified in the field that you want
in the field that you want to study and inshallah it will surely benefit you the benefit of online Rosetti that today, no one can give an excuse that I didn't have time I could not travel because I'm doing a job. I could not study Islam because I was enrolled in a medical college ques which is normally can be given this is removed and the person is really dedicated. Then irrespective who the teacher is, irrespective whichever university he or she joined for the on site online, surely that will benefit. So if you're such a student, then surely go ahead and secret that you derive the maximum benefit that you can which with whatever is.
The next question
I still am Wally, Dr. Zakir Naik.
walakum wa salam hinter barakato May Allah reward you immensely for all your hard work. I mean, one humble request I would like to make is, please do a tough field theory.
I know you will say there are enough Muslim scholars to this, but it is always not up to your standards.
understood that the feet are solid class in just two minutes by watching your q&a Where you explain Allah definition with references to the horses. This point did not come out as clearly in the field of a very brief in the field of a very famous shake Dyneema notic of present times Osprey class which took 30 minutes
the request that you have asked me to do a series on Tahseen Quran the same request has been done by several hundreds of Muslims and maximum it has been done by my wife. For several years she has always been coaxing me that why don't you do Tafseer of the Quran? If not the full Quran then selected Surah selected verses and she pesters me very often. And I really like enthusiasm mean a lot of water.
But I'll give you the reasons why I'm not doing it.
Firstly, I do agree that a hamdulillah
whenever I explained certain verses which I have to
In my lecture that federal, I do take care, I do research. And I put the logical aspect to it, which is really impresses especially, especially the youngsters, and those of the scientific, scientific bent of mind with logic bent of mind, and they like it. And that's what my wife always said that the way you do it different than the others, there is an unknown to do it. Number one is that number one, I'm not qualified for it. And I've said that earlier and I'm repeating it. I'm not qualified to do autopsies on the Quran. Because Allah says in the Quran in surah inhealth, chapter 16, verse 43, and free Umbria chapter number 21 was number seven, for Sallu Alexandri in Google, that if you don't
know, as the person who's an expert in the field, a person who's knowledgeable, I first have serious concern. Yes, I've read several of seed, and I've gone to many of them. But I don't qualify myself to be a person who can receive Yes, there are certain verses which are picked up in mind in my lectures, and I've analyzed it, and I've, and I've given the translation distillation by reading various other facets. But number one,
I'm not qualified, and there are already hundreds of CDs available, some are done with such brilliance. Even if you spend your full life, you cannot come anywhere close to it.
And as you will be aware that
I'll be very shortly 57 years old, in the next few months in Sharla.
And I don't know how many years of my life is remaining, and to do autopsies, it requires years and years and decades of research.
the point like that I would like to convey is that you should rather spend more of your time in things which you are specialized in. And I believe that my speciality is incompatible with number one.
Number two, in giving answers,
to question us, by non Muslims, giving a logical explanation to the attacks done by the critics of Islam, or questions asked by non Muslims, about the issues of the Quran, or the Hadith or the Sharia. And also question of Muslims, to give them a fallacious logic in the Why does Islam has
placed or why has Islam said.
So, this is my special number one, it is Islam compared to religion. Number two is a question posed by the non Muslim giving a logical and scientific explanation for that number three question posed by Muslims who would like a logical and scientific explanation and third, the explaining certain rules of the Sharia, which has not been done very well by the people in the past, the logical explanation for these so these are mainly my speciality and a hula was therefore last mono Tala.
I had spent a great deal of time on Islam and combat religion in the earlier part of my life and under the available on the video. The last thing that I would like to complete as far as the field of Islam combined religion is concerned is to complete editing the course of
IDP international out any program, the codes that are conducted in 2016. It was Marshall recorded with the best of camera that cetera the editing is going on. And I started that a few months earlier, and then it took a break. I had planned to edit two
parts every month, but I wasn't able to achieve it, inshallah will start soon. So that is a voluminous recording. And I don't know, how long will I live. So that's one thing that if there's a DTP
international out and you program, let's become effective days, it's complete, I think it would be a benefit for the OMA that, besides our public speaking about how they should be effective, talking about comparative religion, Islam, Christianity, Hinduism, Judaism, etc, it is compiled very well. So this would be an asset for the Ummah, for years to come.
What I felt I did not do in the earlier part of my life that use the logical explanation that Allah has gifted me to a certain level of hamdulillah to explain those arguments that are given against Islam, and that which I started doing once I came in Malaysia hamdulillah Al Hamdulillah in my life, there are more than two to two and a half 1000 lecture that have been publicly and after every lecture in the question answer session, each question our session may be having about 10 to 15 to 20 questions. So there are 1000s of questions that are answered. Many of them be repeated. There's one
CDs I did. That is Rhonda and Dr. socket. And that Marshall I've answered about 300 questions in that. I the CDs, dare to ask that again there to ask was an open question physician were asked to a weekly program but many repetitions this program started two years back. That is asked Dr. Zucker. here every week, or before every session, we receive approximately 20,000 Questions from all over the world. And my team selects about 100 and passes to me, and I select about 20 from them, and I'm able to answer on average 15 questions in a session sometimes more, sometimes less.
Since we have an option of selecting question, I figured that I avoid repeating the same question and avoid answering those questions which I've done in the past. So in these sessions as Dr. Zakir Naik as Dr. Soccer, you will find that the question then compiled to religion, your comparative religion is hardly 10%.
The question asked by non Muslim which requires
logical explanation of that text and vertical of Islam that covers another about 30% of the questions and the question posed by Muslims which require logical explanation, a certain degree, a scientific explanation goes about 30% So 70% constitute this and the balance 30% Maybe Washington dealing with fake which requires a logical explanation for in this series you will find that majority more than 75% of the question that I'm answering are new and unique. And it deals with reason logic and science, which will be an acid inshallah future for the Muslim ummah. So I feel that
life I don't know how long it is. So my desire is to complete the editing and relieving of the International Outreach Program. Secondly is to cover as many questions as possible. This we started with a few years back and in two years I'll Hamdulillah I had about 60 sessions plus the Ramadan session the word mine. So what 69 To 70 sessions, each session on average about 15. So more than 1000 questions have been answered by me and under the gap of five months. So before five months for the last two years, mashallah
answered about 1000 questions, and Inshallah, these questions would be a data bank that will be available, and I feel that this is more important, there is no question at all. The field is very important, as I said that I'm not qualified for that. It required too much of time in some lectures, a few verses here or there, some of the sutras, that's a different issue, but the full Quran, you know, even you spend your full life it's less so that they didn't I feel that where there is a queue of Islam and combat religion of giving answers on a logical way. Today we find that many of the Muslim youngsters especially in the Western world, they are going away from Islam. There are many
websites that attacking
in a logical fashion for which the traditional shoe may not be able to reply, the way knowledgeable but it doesn't have to do anything with faith or the feel of the Quran or the Hadith, it has to do with logic.
So this I feel would be a great asset and inshallah I will get more agile Nakara from Allah has given me what it was a little bit capabilities. So I feel that this is my desire that inshallah before
before my I don't know how long will I live at least have as many questions as as possible, answered with reason, logic and science. So that it will be an asset at least to reply to the critics of Islam to the enemies of Islam and try and get the most youngsters who are deviating on the straight path inshallah of dances of wisdom.
The third question
again from WhatsApp.
Assalamu Alikum walaikum salam, Deborah Gatto. My name is Al Hamid Deen. I'm from Afghanistan, and I live in Germany.
Someone asked why God needs the house on Earth. For example,
We should go there and spend money.
A non Muslim asked Al Hamad Dean, who's Afghani living in Germany.
That why does Allah subhanaw taala the god of Islam require the house to live in this oath and referring to cover which is called as Baitullah and why should the Muslims spend money going there?
First, let me explain to you that what is the meaning of the word Baitullah, which is translated in English as House of Allah.
By bite in Arabic, one of its meaning is house but the more broad meaning is place.
And what it refers to is a place for worship of Allah. It doesn't mean a place where Allah lives. No Muslim ever thinks that Allah lives in the Kaaba, no Muslim, it's a misconception, just because the word houses there, actually, Abba is a mosque.
Mosque in Arabic, is masjid, a place to do such that a place to prostrate.
So every mosque is also about Allah House of Allah and every house of Allah is a mosque vice versa. So basically,
by Tula means a place where Allah is worshipped. And a beloved partner, Salah Salam said that the complete earth
the masjid for the Muslim means a complete the complete Earth is a place where Muslims can pray.
But natural, the Masjid
the massages, the mosques, are specified exclusive place where allies worship, therefore it's called a mosque, what's called as a Brit Allah.
It has more reverence as compared to the whole earth also which is called as a place to pray. And amongst the most, the best mosque in the complete world. The complete Earth is
the Masjid Al haram in Makkah. That is the way to Allah also called the breach of law, and also called as Kaaba. And a beloved portion of Salam Salam said that any pre upgrade in the Masjid Al haram in Makkah, is equivalent to 100,000 Salah in any other mosque, except my mosque. That is the president of be in mercy the Numbi a beloved partner, Salah Salam said that every Salah is equal to 1000 prayers prayed anywhere else, except in massive data. And another the talks about mercy Daksa. By to look at this, where every Salah is equal is equal to 500 Salah anywhere else except in Masjid Haram in Makkah and Medina. So these three must have a special status, where
it is much more revered. And
maca. Most of the Haram
is referred to as by to Allah meaning, a place where Allah is worshipped, not a place where Allah stays. And the other question that why should Muslims go and spend so much money there, and that the Hadith of the beloved partner of Solomon says that if you take a specific journey for any mosque, you can only take for these three mosques which I mentioned.
And the reason is that it is one of the pillars of Islam, that any adult Muslim who has things and at the Health has the wealth and the health to perform hajj, he should at least perform Hajj once in his lifetime it is the fifth pillar of Islam. And Hajj is the biggest annual gathering in the world. Where about 4 million people from all over the world they gather now,
this year and last couple of years before the pandemic the numbers were less but generally before the pandemic, about 4 million people from all over the world together in hatch and the men dressed up into pieces of unfold cloth which is perfectly right. You cannot make the difference with the person standing next to you whether the king or papa. It is the best practical demonstration of universal brotherhood that people from all over the world black white, yellow from Pakistan, from India, from USA, from Saudi Arabia, from the Gulf country from Africa together and fade Lubbock Allah Mala bait that Oh my Lord, here we are at your service. So here it is the biggest and the best
demonstration of practical universal brotherhood and once a Muslim performed Hajj in find the difference and the full life changes. So actually, it is not wasting money. It is investing money. It's not spending money. It's investing money and it does work.
To the time, money and energy spent, and we also go for ombre.
And Uber also is known as a minor hedge where people go, and the benefits are less than hedge but a hamdulillah it's an experience. So to say that it's a waste of money is totally illogical. In fact, it's an investment of money and to visit the vital law, a place where I live worship, and as I said, you can worship Allah anywhere in the world, but you worship in the mosque, it's preferable and the best mosque in the world. That is the Kaaba, the most brutal Haram is the best place where you get to worship Allah subhanaw taala from dances.
We have on the Facebook
Farshad Aberdeen, Shakira Ali,
Mama June Marathi rain, Daniel of get
Farrokh yaku a Salam aleikum wa rahmatullah wa barakato walakum wa salaamu barakato. Allah bless you, sir. May Allah bless you to SJ Geron always wanted to attend live and it laughter Listen, Dread wife life
I cry more and more Mala inshallah BLESS YOU SHALL Fernanda Gollum Raja
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love you I love you do for sake of Allah subhanahu Romane
so Daraja Russian As Salam Dr. Zakir Naik, I'm from Sri Lanka walakum wa salam ala Barakatuh ama che for Dean
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God Murata, Salam Alaikum salam Alaikum salam May Allah protect you may Allah protect you to
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many things and amps to me while it was Solomon Tabarka that didn't work for me. I do ask for you to.
The next question from the workshop
As salam o aleikum, Wa alaykum wa salaam, the America to have been wanting to know a Sharia question from a very long time, but didn't know whom to ask. It is that a grandfather in his lifetime, transferred some of his inherited property in the name of some of his grandkids. Now after he has died, the rest of his property has been distributed according to Sharia. But due to his giving a little office
property to some kids.
Therefore, the total amount of his property of the members whose kids are given during his lifetime is actually a little more than the others.
Now, what do we have to do equal or share equal all the shares, or he could give whatever he wanted to anyone during the lifetime.
There is a similar case with me to
it is that my father had been transferring his land to his kids. But during the procedure, he died. After his death, all the land was in my mother and brothers custody, as we were very young.
When we got the land, the land which was still in his ownership was divided according to the Sharia law, but the land that he had transferred in his lifetime had a large difference between the children. So we should let it be additive, or the party who is at a loss can ask to make it equal.
The question posed is on inheritance. And the first part of the question is that can the person do whatever he wants, when he's alive, to wherever he wishes,
there are two
people involved. One is those who are legal hairs, that have been mentioned in the Quran, and in society, and those which are not legal has as far as those who are not legal hence, then the person has the right to gift whatever he wants, when he is alive, and the grandchildren are not the Legal Health of the property of
the grandfather. So, if the grandfather wants to gift
a part of his property or larger portion, to any of his friends to any charitable institution, even either life or to the grandchildren, it is permissible.
This is the basic rule, he can even will
in his inheritance, that I would like to give. So and So, percentage of my property we should not be more than 1/3. To whoever wishes, who are not amongst the legal has.
For example, He can say that I want to
in I want to dedicate 10 of my wealth after I die to my grandchild and that permissible, he cannot give extra to any of the Legal Health which include the children, the sons, the daughter, the wife, the father, the mother, all this has been specified at the Glorious Quran in surah Nisa, chapter number for us number 11 and 12 and in other parts of the Quran and Hadith, so what has been specified by Allah subhanaw taala the person cannot change the percentage but he's allowed to build 1/3 of his total wealth.
After he dies, he can mail it to whoever wishes, but they should not be part of the legal head. As far as the legal heads are concerned, he cannot increase or decrease anyone shares. This has been ordained by Allah subhanaw taala in the rules from many places, the specific part is given in Surah Nisa, chapter four verse number 11 and 12 and Sunnyside chapter 4136. And in other words, semicolon. So this he cannot alter, irrespective whether he loves the child, or hate for child, or is one one of the son of the one of the daughter, the ball close movie cannot this had been ordained by Allah subhanaw taala unless one of his children are illegal has the due course or the outside the fold of
Islam, that the only time they will not become part of His inheritance, otherwise, that cannot change. So as far as gifting is concerned, he can give to whatever he wants,
as much as he wants but natural. The Sharia said that he should leave enough for your children and for your people are leaving behind your wife, etc, so that they live a comfortable life. But he can give two waivers, as far as the first part is concerned, can a person gift to the grandchildren, the grandchildren do not come in the inheritance. So surely he can gift after that. The parents of the grandchildren also get to share what's ordain or what has been decided by Allah subhanaw taala. But the Gan children share doesn't go to his children or to the fathers of the grandchildren, it is for them. Maybe the parents of the grandchildren can take custody till they become adults, but the
property is of two different individuals. It's not the same, though they may be guardians, but the moment they get adult it used to be given to them. So this point is clear. Now, coming to the question, that what about gifting when you're alive to the legal hence,
as far as gifting is concerned
the colors they say that if you give to your children see to it, that you give equal things.
But the majority this color, which is right opinion is that you can give
double to the sun as compared to the data. Now these gifts, I'm talking about inheritance, about wealth, about property about flat, I'm not talking about giving the chocolate etc, you cannot say that I give two chocolates to my son and one chocolate to my daughter who's a kid, no, you cannot, they have to be equal. If you kiss your son, you have to get set out also. So this is talking about how you live with them. I'm not talking about the gift that you give to children, I'm talking about gifting property when they become adults with their children. So it comes to dealing with children, you should be equal. If you give small toy, a car to one child give to the Thursday, you cannot say
that I will give two cars to my son and one car to the daughter. This logic doesn't agree there. But when it comes to gifting property, or transferring some share that cetera, so the scholarship is equal, but the majority says that it's permissible to give double to your son, as compared to your daughter, because of the logical reason that inheritance, the son get double that of the daughter, because the man is the breadwinner in Islam. And Islam is the duty of the Father and the brother to look after the lodging boarding clothing of the girl before she's married. And after she made it the duty of the husband and the son to look after lodging boarding clothing and our financial aspect. So
But naturally, because financially, the burden is on on the male, Allah subhanaw taala has ordained that when you give the inheritance you double share to the Son as complete the doctor and the answer I've given in detail. So first, let me clarify that five gifting is concerned to those who are not part of legal inators as per the Sharia, we can give them what you want, as long as they leave proper amount for your family, while you're giving gifting to your to those who are legal, inheritors seem to it that it is as per the guidelines laid down in the Quran. If that we cannot give a lot of property to one child unless to the other. This is not Islamic. This is what this call
is. Now coming to the second part of the question that your father when you were alive, he was transferring property into the name of your mother and your brother because they were adults, and you were a kid. And while doing this, he died. So what is the shadow ruling? There are many times that to follow the law of the country, whether it be a non Muslim country, or Islamic country many a time there are some legal issues in transferring property etc. And there are issues of taxation. So many times we do things
to make it convenient. And for that we have to see that while doing that it may not be very logical as for the Sharia, but the intention is important. So this was really the intention of a father that he wanted to ask for the Quran, Sharia and he expired in between. So the right ruling is that whatever he has transferred, also should be taken as part of his wealth, not that what is remaining should be divided as per the Sharia ruling, if he was transferring and he could not complete the transferring or he died. So they have to realize that even otherwise deferring to one son and not the other children is wrong, if it's a well perfect property. So the right dueling is that all the
property of your father should be taken as a whole and then the percentage should be given as per what has been mentioned the Quran decided it should not be that part of the property was given as gift to the mother and his brother remained and the remaining should be divided equally as per the Sharia No, the whole property is taken as a whole. That is the correct ruling. Hope that answers the question.
assalam Alikum cert walakum wa salam Hamza Africa through my name is Abdullah from Allah dish.
Sometimes I want something from Allah, but I don't but I don't get that. So I become dissatisfied with Allah. What is the solution?
Before you get the answer to this question, I would like to,
quote a saying of a very good scholar who said
when I ask something from Allah, when I do what to Allah, and my prayer is answered, I'm happy
but when my
Prayer is not answered, I'm happy 10 times more. Because the first was my wish. And the second was a love, wish. hope you understood what in the heck man, the thing that we get called safe, that when I do a DUA and if my boys answered, I'm very happy. If my dwell is not answered, that means Allah who is the most knowledgeable, most wise, most caring, he knows that what I've asked is not good for me, and for my betterment, he doesn't answer my prayer. So he says, that I'm 10 times more happier, because the first was my wish. And the second was Allah I wish the coming to your question, that you ask something. And Allah does not fulfill your dissatisfied it Allah.
What is the solution? A Muslim, can never ever be dissatisfied with Allah. It is not permitted. For a believer, for a Muslim to ever be dissatisfied with Allah. It's not
a moment, always a believer, a Muslim always. If something happened if, if there's a prophet, he says, I'm going to law if the law says in London, this is the feet of a believer.
And there are many incidences that can be narrated, where we don't know the hikma why Allah subhanaw taala doesn't answer your prayer or why the things take place. I would like to narrate incidents to you that once a man
he was on his way to the airport to catch a flight
from India, to New York, and then he had a very important business deal, where he will make profit of millions of dollars. So while going to the airport, there was a heavy traffic jam.
And because of the traffic jam, he misses the slide.
And then he says, This is the worst thing that happened in my life. Because of the traffic jam, I missed my flight, and I lost millions of dollars.
While you're coming back home,
maybe an hour later,
he hears on the radio, and Scott during the traffic jam, that the plane he was supposed to burn
there was a crash and all the people who are in the plane, they die. The man faith Alhamdulillah this is the best thing that happened in my life that I missed the flight. So imagine the person was first causing that, you know the worst thing that happened in his life that he missed the flight a couple of hours later, he is tanking Allah, the it's the best thing that happened. So many times you may ask something to ALLAH SubhanA thinking is good for you. You may not know that's not good. For example, a person prays to Allah that gives me a motorcycle, you know a BMW have maybe 800 cc or 1000 cc or 1200 cc and you preach to Allah and and Allah does not fulfill that and if dissatisfied
The Eco minded Allah knows that if he gives you a BMW 4000 cc or 1200 CC,
you will have an accident and you will break your leg and you will become live.
So ALLAH SubhanA wa Tala in his divine wisdom, he is answering your prayer by not answering a prayer. That means he is purposely not asking what you asked for. He's purposely not fulfilling your desire or your prayer, knowing that it will be a damage to you and a loss in your life. So that's the reason the scholar said that when asked something Allah fulfills it, I'm happy. It doesn't fulfill it. I'm happy to attend. So this will hikma So my request to you, brother, is that you should never get dissatisfied by last one of Allah. The solution is that this is the cover of Allah subhanaw taala. As Muslims, we believe in destiny. That was one of the stages for you. And Allah
subhanaw taala is the best to know what is good and what is bad for you. So there's no question of you being dissatisfied.
And there are several examples that happened in my life. I have the rich again
mentioned umpteen number of examples. And recently what you know that a few years back, that's about six, seven years ago, I had to leave my country to Hijra from India to Malaysia in 2016. And most of the people don't oh, you know, everything we had to leave except for the immediate family which came to Malaysia, my parents, brother, sister, lava, Libya and all our wealth. And you know, the government confiscated everything we're fighting a legal battle. And imagine 10s of millions of dollars worth of personal property have taken
Believe me, hamdulillah me and my family we never, ever complain. Not even we batted an eyelid. You know, neither man, myself, neither my wife and my children hamdulillah it is the will of Allah.
I have to always pray integer Salah that Allah subhanaw taala that let my life and my wealth we dedicate in the hands of Allah subhanaw taala Let everything be dedicated or spent in the way of Allah Spano in this hijra, from India to militia, maybe Allah fulfill half my dua half my dua
that is the world was taken away. And I remember that for about one and a half year. We did not earn anything. What are hamdulillah neither did we complain and we knew it was for a betterment so how far do I was concerned? I'm have to go fulfill. Maybe Allah has he come off not full free in the next half, but inshallah yet we continue doing the same dua that may Allah dedicate my life and may Allah subhanaw taala Inshallah, Inshallah, may Allah fulfill my second part of my prayers, what happens mashallah, we come here, you know, what we lost? Allah made it come back in a few years, I humbly Allah, the best part of it was that when we migrated, or when I migrated from Bombay to
Malaysia of Dawa increased mashallah our lifestyle chain like Baba increased my love with love the line increase, the
demand increased and Hamdulillah I feel I'm doing more Islamic activities than before. The reason the Indian government and the Prime Minister of India country are the continuous top activity Alhamdulillah Allah Allah says Mahalo, mahalo Aloha Omokri. In Psalm one, chapter three, verse number 30.
Was 54, the deep learning project Allah to plan Allah is the best of planner, even at that time, were you happy with Allah decision and now when we see what is the situation of India, what is the situation of the Muslims in India? Now we come to know that the country where India was locked up to mashallah and Rose, one of the good countries were one of the best of the non Muslim countries where Muslim could live in today. After the rule of the BJP, for more than about eight years, through the Muslim loving perished, the Muslims are being persecuted. We are the largest minority in the world, more than 200 million Muslim was set by the government, but then figure that close to 300 million.
Now we think that alarm Villa
six years ago, Allah subhanho wa Taala transported us with with it.
Imagine what would have done in India now. There's so much of difficulty for Muslims living with our and I'm a person who cannot live without doing Dawa. So it was alas planning to get me out of that country he knew was going to be the state of India we did not know. I wanted to be there, live there and die there because that's the battlefield of the Nova Alhamdulillah Allah got me
to another place that Hijra and today we can talk about India more freely being an outside India. We can talk and do more Dawa being in Malaysia than what I was in India. So all this is alas planning. You don't think of it. So for you to say that I get defeated, defeated Allah, if totally wrong. A Muslim cannot afford to be dissatisfied with Allah. This life is a test for the hereafter. Whatever happens,
a believer or Muslim says Alhamdulillah you may never know the hikma of Allah subhanho wa taala. So see to it, that My dear brothers and sisters, you should always thank Allah subhanaw taala with whatever left given you, we normally go for worldly things, and forget about the good thing that Allah has given.
You know, the help that Allah has given the Niyama the clothes the house, do we ever thank Allah for the water that he has given us free? Do we thank for the air that we breathe. If we don't get for 10 minutes or half an hour we'll die. So Alhamdulillah we should thank Allah
and we should always have faith in Allah subhanaw taala that whatever happens is the best for us. If there is some calamity that takes place in your life, what do you have to do? You have to contemplate that am I doing something which is haram? Am I involved in some haram business? Am I doing something wrong? You have to contemplate and you have to think that how are you leading your lifetime?
That Are you doing something wrong?
I'm involved in some haram activity from haram business, haram food. And then when you analyze, and you find that there is some problem rectified, if you find nothing wrong, and you're not breaking any major part of the Sharia, then you think this is a test for you. Any calamity that comes on a human being on a Muslim, it either
it is a punishment from Allah, if you're doing something wrong, or it's a test, it's a fitna unless testing. So first of all you have to do is introspect your life, that if something was going wrong, I read something wrong. I would read your medicine out in your body thing, I would in your mind, listen, and try and improve your life and if you find that there's nothing very evident, then you say Alhamdulillah this is a test from Allah subhanaw taala. Maybe Allah wants you to put you in a higher level in Jamaica.
The higher the test, the greater the reward. So if there is a test which you feel is difficult, you should look at 100 and maybe Allah wants to be once me that Allah wants to place me on a high level in general, maybe the front doors. So this is how a Muslim looks at life and inshallah a Muslim can never ever be dissatisfied with the last part of themselves.
a Salam aleikum wa rahmatullah wa barakato walaikum salam, Al Hamdulillah, Hebrew. I am a student of physics,
from city of Calcutta, India. I am one among the believers. My uncle is an atheist. He makes a joke of Allah. He has too many questions which he asked me, but I cannot answer most of them.
One of his question is, why is there inequality in the society? Why is a family on the footpath unfed twice a day, even though they pray to Allah five times daily, and at the same time non Muslim parents are waiting outside the cricket Academy to feed the children no reason
why being a Muslim, this innocent boy or girl is starving. And being a non Muslim why is that boy having more than his need? Why Allah has created such inequality in the society? For this was one of his questions.
The question posed by the Muslim brother who was one of his uncle
is an atheist that why is the inequality and Allah even just that we find Muslim family
on the streets, unfed
twice a day, they pray five times, yet they don't have food to eat. On the other hand, you have non Muslims walks or cricket stadiums. They eating noodles and burger. So why does ingestion the person who's praying is suffering, he doesn't have food to eat, on the other hand, non Muslims who are doing sherek and they have the best of food to eat. Why is this inequality?
Allah says in the Quran, in Surah mulk, chapter number 15, verse number two, Allah the helical motto will have that is allow
that life to test which of you is good indeed.
This life in the world, in the test for the human being,
unless testing us, and every test is different.
Allah says in the Quran, in Surah Baqarah Chapter number two was number 155. Surely we test you with something of hunger and fear, with loss of goods or lives of fruit of times.
is with those who are patient and perseverance
and a Muslim in the person when a calamity befalls him, if if in lie in a rut you that from Allah become and who is our turn. So this is how a Muslim has to believe whenever any calamity comes, any problem comes. He feels that to Allah we belong and to Him if overdone what
We come to it from Vasanta Quran that Allah is testing different people in different way. Allah sometimes tests people with hunger, with wealth,
with health. So different people are tested in different way. This is not inequality. The test is different. Sometimes Allah test people giving them wealth, after giving them wealth, do the thing allow not? Are they extravagant or not? Are they spending the money the halal way or not? Allow some time test people with hunger? That if I don't give them food, do they believe in Allah? Do they complain to Allah? Are they dissatisfied with Allah? Some time? Allow me, does that help? That
they may have some congenital defect, they may be born with a heart defect. So do they yet have faith. So this
means that the test paper is different. It is the lack of knowledge of your uncle, who's an atheist who doesn't understand the beauty of Allah, you ask your uncle. That doesn't mean that every test paper should be the same every year. If every test paper is the same every year, then whether the test
and depending upon the facility alive given human being, Allah will tell you according to that,
if your handicap, then Allah gives you a lead.
So depending upon the facility, for example, if a person is poor, that person doesn't have to pay zakat. As far as the crowd is concerned, that poor person gets 100 out of 100 his
house of maybe it may be a student, how well is he doing the job? For a person living in a mansion have good many rooms, great Wi Fi here, but staying in a studio have been difficult. So Allah subhanho wa Taala different people in different ways. Some people with hunger, some people rebelled some people, some people with health. So similarly, this Muslim family who's praying five times and doesn't have food to eat two times in a day, unless testing them the dude there yet believe in Allah or not. And then those non Muslim who are very wealthy why we noodles and burger, a licensee these people are doing *. I've given them everything yet they're worshiping somebody else. I'm the one
who provides them with the risk. I'm the one provide them with the food with the house and never seen somebody else. So those people who are disobeying and last minute they were failing the test. The real reward is in the Accra. It's not in this world. This life is temporary. So for you to say that Allah is ingest if lack of an earlier introspect whether you are doing something wrong, have you done something? If not think that this difficulty that alleged testing you with Allah wants you to give a higher reward. Maybe Allah wants to put you in tender for those you shouldn't be happy and feel to it that you do somewhere and see to it that you pass this test of this quality flying colors
of dancer question.
As salam o aleikum, Wa alaykum wa sallam fabrica to Dr. Zakat sir, I am Amina Begum Aki from Bangladesh. I am in college second year and I want to be a doctor.
I heard that in order to be a doctor one has to see autopsy.
I think that compared to males, females have more respect. So in case of female autopsy, when the cloak will be removed from her body in front of everyone in order to dissect, I think that's going to break her respect. I myself never want my own autopsy. Similarly, she didn't body would also never want it. Then how can a Muslim be a doctor without breaking anyone's expect?
The question posed by the sister from Honda the sister Mina is that
she's a medical student and
that he wants to be a doctor, and she heard that in Medical College. There's a topsy, Topsy
mean means a surgical dissection done on a dead body or on a cadaver the medical word for a dead body in the Medical Colleges cadaver
For a medical examination to know whether there is a criminal case or what is the reason of that, so, so
the autopsy means a surgical procedure done either for criminal investigation to know the cause of death, or what the diseases are for research or for medical study.
So, she asked me a question that normally, in a medical college, when we do autopsy when the students in the first year in the army, they normally cut open human body, to know where nerves that are the muscles, where are the other thing so that when they treat
a live human patient, they will not cause damage. So the familiar practice for the medical students that when they do an autopsy, the surgery on a dead body to know the cadaver so that they get used to it. So when they treat or do surgery on a live body, it will be easier for them they will be experienced with the dead body. So isn't it understanding to humiliate or not take care of a dead body and if it's a female, and the female cloak is removed, our I seen so how does Islam allow a person to be a medical student?
As far as autopsy is concerned, there are several scholars who have given the fatwa including the Islamic Council effect in macromol karma, the Muslim will leave the scholar the fee. That of course, in Islam, there are various Hadith, which clearly mentioned that a dead body should be respected and should be taken care of, they cannot be humiliated and you cannot
humiliate them you cannot cut them etc. And that the Sharia right have read body. Sharia right means whether a Muslim or non Muslim living in Islamic State or non Muslim has been the jazzy attacks or Muslim, that dead body has to be respected. This is the Sharia right of a body.
The some Mexic Council, they said that there are three keys we have here the number one for a criminal investigation, to know, what is the cause of death? Was it someone poisoning the person? Or how did he die? Was it accident? What is the natural death? Was it a murder? So in this case, if
this caller they know unanimous that irrespective of the Sharia, right, if they want to know the cause of death, to find out whether it was a crime and to punish the criminal, this to find a criminal and punish him is of a greater benefit for them, then protect the rights of a Sharia body. So in this case, a topsy is permitted to find out the cause of death to find whether it's a crime or not, so that the criminal is caught and punished, that is of more importance than the production of the right of a dead body under Sharia.
The second half autopsy is
when a person dies of a disease, to find out what is the cause of the disease or to find out what is the solution? What did the treatment autopsies done, so that the treatment can be found out to live patient suffering from same disease. So in the second case, also the scholar the unanimous that if autopsy is done on a dead body, to find out what are the cause of the dead to find treatment for that disease, so that human life can be safe. This is of more greater importance than protecting the Sharia right of the human body. As far as the first two types or categories concern, the unanimous decision that it can be done
irrespective of who the person is, if you want to find the criminal, or you want to find the cause of death or to find the treatment for the disease as promptly as possible. The third category of autopsies done mainly on a dead body. It is
for teaching purpose in a medical college, where they may want to teach about the human body so that the students get trained how to do surgery, or to know whether they know there are the muscles. So practically when they do on a dead body, when they treat a live human being, it will surely they'll be able to do it with proper skill rather than try and test on life human body. So in this case is normally normally the forecast say that the dead body should not be that of a known person, number one, number two that it is best to avoid a dead body which has the Sharia right in Islamic State. That means if it's a Muslim or non Muslim, living in Islamic State, which has the Sharia right, then
it should be avoided. You can very well take a body of an apostate or for Moodle or people who the Islamic State is at war preferable
is given so that the Sharia is law is protected. Of
Add body and it is preferably don't take a dead body of unknown person. And if it's taken, then there should be
agreement by the legal has of the dead person that they are giving this body for medical reasons for a topsy turvy orange candle, it cannot be just taking so these are the Sharia requirements. But if a medical student looks at the body or dissects the body for the skills to learn or for doctor, the shadow gives permission is not breaking any of the Sharia it did for medical reason for him to get knowledge, it is permitted so that he can save the human life. So it's permitted for a medical student to look at the body and to dissect, but what the scholars say that it should not be a body of a woman unless they're led students.
So it is not right for a man to look at a dead body of a female.
If it's a female student, no problem. Otherwise it shouldn't be a dead body are familiar with a male can have a look, the male should not have a look at a dead body for female. This is the Sharia concern. And based on this, of course, there's no problem at all. We are respecting the red body. But if it's the benefit more for the humanity, Islam gives permission whether you're doing a criminal investigation, Autopsy for a medical legal case, or you're doing autopsy for finding the reason of a disease or treatment of a disease or for a student to learn and have knowledge of the medical surgery. So that benefits humanity as a whole. So these are the guidelines given in the
Question from YouTube
A Salam welcome Dr. Syed, I'm from Kashmir. Can you please suggest some tips that you followed in your life to be successful in life?
This question that can I give some tips
for why vada successful in life This calls for a long lecture
and this is a question answer session which time doesn't permit
but if I have to say a few points, number one, I would say that the most important tip is that have faith in Allah subhanaw taala
have faith in Allah subhanaw taala that inshallah whatever we decide for you is the best and never ever complained to Allah subhanaw taala for whatever that happens in your life
some of the advices that I can give I'm not going in order I'm just what okay, what's coming in my mind number one is that the read the Quran every day, along with the translation if you don't understand the
Arabic language and see to it that implement on the advice given in the Quran. If you read the Quran with translation with understanding and implement, implement on the guidance given in the Quran, inshallah you will be a successful person
are the tips are set with that ABA is in place. Number one is Tawheed that have faith in Allah subhanaw taala don't get in one recheck
that have full faith in the last month. Number two is your Salah. The Salah is the most important deed that Allah subhanaw taala will ask you on the Day of Judgment and feed to it that you pray if you're a gem pray five times Salah in the mosque in congregation your life will change Alhamdulillah Muslims are praying but there is a small percentage pray five times and a smaller percentage pray five times the congregation the mosque besides praying the fight themselves are seated that you also prayed the digest Salah that is a camel lane, get up in the last 1/3 of night and ask Allah during this last 1/3 and inshallah Allah will answer your prayer.
And if Allah doesn't answer your prayer, Allah will give you something better than what you have prayed for. So praying in the last 1/3 of night is Alhamdulillah one of the important factors
and they're already for us in the Quran and the Hadith that Allah blesses
Those people who sacrifice the sleep for sake of Allah subhanaw taala and
the time is short, I cannot keep
I normally feel that
the maximum time that you spent in the day for any activity number one should be salah. I knew it difficult
and since I've come to Malaysia I feel to it that I pray I spent more time in paint Allah subhanaw taala that even sleeping
and this is what I believe the Prophet did. The Prophet said maybe there's no Hadith mentioning how many hours he slept, but if you do a calculation that he is to really shout and have dinner and go to sleep and get up and pray the most of the night, we can analyze that is sleep maybe somewhere between three to four hours or three to four and a half hours is no exact but surely it will be few hours and hamdulillah on average asleep for about three and a half or sometimes two and a half at some time. Three and a half I'm doing four but on average three hours to three and a half as and I figured I spend more time in Salah if I count the time of Salah that is when it's alarming from from
that I may hear the other and I do my will do a walk towards the mosque icon in part of Salah and pray the Salah then Dudhwa then come back walk in the middle surrounded all put together and
on average comes to about five hours in but if I have to calculate only the pure Salah without the walk into the mosque etc It comes somewhere close to over four hours Mashallah. So, this is one type of life that centered that your major activity in the day is Salah. So if you play your fight and Salah in the mosque with with the son of the maca, Senate, the government Kedah as well 100 The time left there in the crowd, if you can play
as long as possible to us is better if not worse than one and a half if not one enough for one or at least half an hour.
Cedric you also pray for Salah to Doha
there are many tips I can give, keep on giving. So I spoke about the towhee that Bokova salah, because then the first thing you say that you said fasting the first pass in the month of Ramadan have considered that you fast during the Alpha during the ninth 10th and 11th of moram. During the first nine days of the ledger, the three days of I am with the six days of Shawwal
and Monday and Thursday for 10 So these are the fasting
as charities concern minimum two and a half percent Zakat is compensated for every Muslim. But I always suggest and tell the people and I said that in various question answers and my lectures that feel good that you've met him which I do what you can
start with besides the fact that that destroying half percent of your shaving, give 10% of your earnings
then increase it to 15 and 20 the 25 I tell every Muslim try and come
to give majority of your earnings in the reverse manner.
And I told my Sonos that when you start earning See to it that you at least give 51% of your earnings start with 50 You don't start with 10 or 20 that before the normal your day. So start with giving 51% of your earnings in the way of Allah subhanaw taala I tell to my staff in Bombay we had more than 500 employees, even to a person who the sleeper may be earning about 10,000 rupees a month. I used to say that okay, you may not have to give zakat because they're a poor person. Give 10% of your earning. That is 1000 rupees every month in charity you may be poor, what happens when you start giving 10% charity maybe 1000 9000 left with you. Maybe within a few months, Allah
increasing the salary from 10,000 rupees to 15,000 rupees. Now, when you give 10% You're getting one and a half 1000 or 15,000. You have 13,000 lifted you previously have 10,000 you had when you started giving 10 person gave 1000 you're 9000 your money now online either side to 15,000 You're giving 10% One and a half 1000 You have returned 1000 left, including your charity to 20%. So now when you're earning 15,000, you're giving 3000 Every month in charity, what's remaining with you
is 12,000 more than before and they increased their salary from 15,000 to 20,000. You keep on increasing the percentage in charity in the way of Allah subhanaw taala the balance percentage of yours reduces but the amount increases. And this is what I've done throughout my life. And I advise my students and I advise my staff and I advise my son also. The more you give in charge the percentage
The percentage remaining with you is less, but the amount is more.
And when you're doing your business always make a liar partner in business and how can you make a law a smaller partner when alive your partner you can make a law 5% 10% 30% Not at all minimum we should make a law partner that the 51%
So I told my son that when you start earning minimum you start giving charity 51% of your money when you do business, then when Allah increases, you increase the percentage of a charity 5560 77 differ however much you do.
Allah will increase people normally afraid Oh, possible. And when some people come in, many people are all doctors are killed. You have done a good for the mechanic give me some advice. And when I say that, why don't you start to give each ID 40 Only, I'm giving the card as the word giving that other something great. I said that there's a minimum. And when I tell them start doing charity, mashallah you don't have wealth, and tell them cut impossible pentosan. But I'm owning $100,000 a month, so 100,000 Or only, if every month I should give 10,000 Knowledge too much. When a lead making $100,000 a month, what is 10% You should give 35% then increase it, it's very difficult, the
richer you are, it is more difficult to give a bigger percentage. If you're poor, it's easy to give. So that ladies in our beloved Prophet said it is easier for a woman to enter Jannah the nourishment. So, what you have to understand this is the test. So tips of life that may allow your partner and your business in your earning. And you see that what is remaining, if much more bigger. The last step there are many tips I can keep on hearing tips is that secret that you make your life
if the requirements to lead your life the basic requirements, the less, no one can pressurize you and tell the dive that if you're a die, see to that requirement to lead a life the monthly requirement is bare minimum because if your requirement is bare minimum that 800 Whether well, so no one can pressurize you no one can coax you to give answer that then
you can be free. So make your requirement very less.
Then you see the beauty of Allah subhanaw taala. And
most of the time we are so much engrossed in worldly affairs and worldly things that you tend to one run after worldly things and fit with that if you're doing Dawa.
I tend to the dive that spend the maximum time in Dawa in one particular activity reseller. But overall, if you're doing a full time job, see to that you spend maximum
a normal human being minted as a job and eight hours job and no job he spends about seven hours purely for remove the time for breaks and for Salah and for eating about seven hours a day. And if you're a day's bend,
not fair enough, maybe one and a half time that these 10 outstanding offers in the way of Allah subhanaw taala and you see to it that if you dedicate your life for the way of Allah subhanaw taala if you become a full time dive, there is no better profession. So if you want to choose a profession, the tip of the life if Allah says in the Quran, and Sunnah for Silla, chapter 41 Verse number 33, Allah says,
Woman has a new column in Montoya law, he will Amira Solly, who
will call in minimums limit, who is better in speech than one who invites to defraud the Lord who works righteousness
and faith that I'm a Muslim. So the best profession you can choose in your life is not a doctor is not an engineer, not a lawyer is not a businessman, it is a day and Allah says in the Quran, that they cannot be a better profession than a day. So if you have to choose a profession, the best profession is convened the Mercy of Allah subhanaw taala these are the few tips that I could think of of course the dreaded it's called the this answer can go on for hours and hours together. And we all accept whatever little bit of effort for doing it his way and and May Allah help us and make us and agenda for those inshallah.
Question from YouTube than Kazi AsSalamu Alaikum salam, I'm 10 years old, and I'm from USA. I have a question. Why do see her deeds conflict with each other?
The van cause Kathy had asked this question that why do you say Hadees conflict with each other?
If a person knows the rules and regulation, and L of a dt, then no say Hadith ever contradicts, yes, a person who has lack of knowledge of the rules and regulation of Hadith, and how to understand Hadith, he may think it's a conflict.
that will give you an example, that the Hadith in which the Prophet has said that don't drink water while standing.
Then under the invisible Ballymaloe Buddhism said it's a body that has only MALABU he thought the Prophet
drink water my standing to be angry. So lemon receive Okay here's the profit don't drink while standing and now the profit refunding and rewarding it. So your if you have the knowledge of a date, it is the commandment of Allah Ramana Allah's Messenger, Prophet Muhammad peace be upon him that do not drink
while standing. That means when you have to drink water or drink anything, you have to sit and drink. So why is the profit as Italy selling a lie? No, not at all.
That means, if you thought the profit drinking stand while standing, when he commanded not. Personally, it means that general dueling is don't drink by standing, but if there is a necessity, and if there is a requirement, you can stand and drink. So drinking and standing is not haram. It is mcru.
So if you know that the knowledge of Hadith or derived so whenever a call of the Prophet Emanuel the Prophet, Mantra does production of a prophet, a commandment carries with it and logically, when you give a command, you're thinking very well and given the commandment, action means okay, this is the normal norm, when you did the requirement, and if there is a need,
and if, for example, if a person is is is standing, and if the area is complete with Mark, and don't even have to sit,
it will be unhygenic very sad, there's no place to sit, if
it is raining, there is marked. So you're drinking, while standing doesn't become haram because the action of the Prophet is there that he drank, crushed, I mean, when the will the necessity but the commandment is don't drink question. So if you know and have knowledge of the Hadith, you may think it's a contradiction, but it is actually if there is a commandment of the Prophet, and there is no contrary action. That means it becomes a first for you to follow that commandment.
The Prophet said that grow your beard inside Buhari.
On number seven, grow your beard and premium statutes, there is no action in with the Prophet Caddys beard. So when the Prophet said Grow your beard, it's the commander of the Prophet, there is no action contrary to it anywhere in the deed. So that becomes a further
so Growing Your beard is but standing and drinking is mazahub it is to nerf because there's action against so many times because of a lack of knowledge. You may think that the SE had this contradicts they say had the gun control it as a as they cannot contradict. A say it cannot contradict with the Quran, that to say Hadith also will not contradict it is your assumption. And if one Hadith which is the if it may contradict with the say Hadith say had it have to be followed the day for the has to be neglected. But to say howdy will never contract will never contradict if you know the rules and regulation of how to understand how the problems
The question asked on YouTube movies HD
assalamualaikum Waalaikumsalam, Tribeca, could you tell me how to seek help from Allah in a best way
regarding how to seek help of Allah and the best way, the best book and guidance in the world designates Quran,
the can do is see to it, that you read the Quran with understanding in the language, understand the best if you know Arabic language the best.
If you know the Lord officer is the best if you don't know, then read the translation of the Quran in the language on the bill daily, as much as you read, it is the best and did with understanding implement on it. That is the best guidance and the best help
regarding how this is the guidance that we get in the Quran, how to get the help of Allah,
one of the best ways to get the help of ALLAH is
and in your sujood asking for Allah.
That is a very good thing of another great scholar, that you cannot say that you have tried everything.
Unless you have asked Allah in your Tamil level in the last 1/3 of last 1/3 of night. That means you cannot say that you have left every stone unturned unless you have asked for the thing in your schedule in Campbell lead in the last 1/3 of night. So best way is to ask Allah to dua to Allah smooth Allah and the best way you can do is incredible, let that the tahajjud Salah in the last 1/3 of night in your studio. And there are various they say that if we say that Allah subhanaw taala in the last 1/3 of night he comes down to the lower heaven. And he asks, is there any of my followers, any of my theologians who would like to ask anything and I will answer. So, what are is there that
Allah will answer your prayers, of course, the best time to do ah is
during the literal codon, which is equal to 1000 months is equivalent to more than 80 years, that is the best time but when you will find later because we don't know the other one of the best time to do ah is during the Alpha when you're performing in alpha that the Oh next would be may not be in Darfur, but anywhere else in the in the world. But
one is the ledger color. Second is alpha in alpha during the ninth vilja between Zahara and, and Marguerite best time to draw.
The next time, as I mentioned is a digest salah the last 1/3 of night during the war. The other time is
one hour on Friday,
between Marguerite and
Assad, Assad and Maghreb on Friday, one hour, Allah answers your prayer. So these are some basic times mentioned in the Hadith, where Allah subhanaw taala goes out of his way to answer your prayer, whether it be later other whether it be during alpha in alpha on the Elijah, whether it be the camel Lal in the last one out of night, or Friday,
one hour between Assad and mercury. So these 14 Then plus, in any Salah Institute, this is the best otherwise, you can ask Allah dua to Allah 24 by seven 365 hours of the day, there is no restriction.
Allah says in the Quran that you asked me and I will answer your prayer. So the best way to get the help of ALLAH is did the Quran read the Hadith implement on it?
Read your Salah. And the time that mentioned during this time, this is the best way and but natural when you take any decision. Sit with that when you take decisions, even if you're kosher about it this
way the hara in the dwarf is the Kira will refer you to the word Allah subhanaw taala that you want to do this or not ready the decision or not. Should I be involved in the business or not? Should I buy the shop or not or whatever it is, and you ask ALLAH that if it's going to be good for them
me in this dunya and in my deem an Acura, if this act ruined this business, they want to be good for me in my Deen in this dunya and akhira let it happen
make it easy if it's not good for me in my Deen in this dunya and akhira so please avoid it and give me something better. So this is a dua istikhara dua because Allah is the One who has knowledge. So when you take decisions or the big decision small decision doing business etc do is to Cara now when Ristic Hara Allah's guidance
that is the best and but natural winner, that doesn't mean that you don't think logically and you do istikhara for those things, which
you can always take era for fun thing we don't Okay should I use Zagato not rather, you can always take out our 14 which are three which are Hara, what is for this one? You have to do it what is haram Hara you have to do things which are MOBA mainly.
So that Allah will guide you and various Takara Allah opened up your Pathways Allah, Allah let you know thing which you did not know before he helps you out this is very important point in getting help of Allah subhanaw taala and whatever happens, as I said earlier answer a Muslim is always happy if there is a profit in your business you sell hamdulillah if there is a loss is Alhamdulillah you leave it to Allah subhanaw taala and, as I said, Mellie and so if you want to, you know in your business, if you want help over last month, Allah may Allah subhanaw taala partner in this and when you make Allah Subhana Allah the partner Don't make him a minority shareholder, you have to make him
a big shareholder. So my advice to you that if you're doing business, see to it, that minimum 51% of what you earn, you're giving charity,
the 2.5% of your extra saving, but my advice to you is Okay start with 10% Make it 20% and 25% but try and reach a level of minimum 51% So that Allah becomes your major shareholder, if Elijah major shareholder business, read the question of where he lost, you know, to attract someone to attract celebrity we give him money, we pay hundreds of 1000s of dollars attached. Who is the best, your best guide your best protector, no one but Allah subhanaw taala the best is to make him your partner and make him the major shareholder. And you see that help of Allah will always be with you. This faith is very important. So these are the few tips that I could give
for you to get the help of Allah Samantha.
The question on the Facebook. Muhammad Farhad sin A Salam aleikum? Wa alaykum wa salaam Hunter Ricardo, I'm from India. My question is I want to invite to Islam, the Muslims and non Muslims, but I don't know how to start, how to increase my Islamic knowledge. You I love you so for the sake of Allah
with the ferrata saying, he's from India and he said that I want to invite the Muslims and non Muslims for Islam and bring him and all that you are should I do?
You have not given your background what are you doing? What's your age and how will you go about but now the best way to acquire knowledge is that if you're a student see to it that join Islamic University, one of the best that I can recommend in Islamic University of Medina if you have the capability Islamic University in Riyadh gems and Imam is one of the best but admission is difficult the percentage is very negligible. But in Medina city more than 50% of foreigners are enjoying that Amara or any of the Gulf countries
or if you cannot, then international I'm gonna Syrian militia. To increase your knowledge you can join the university, do your Bachelor's then do your masters then do your PhD.
If you already have
An elderly person doing some business and time will not permitted to join a full time on site Islamic University I can advise you that you can go on the net and attend the courses we have launched a new platform Ali Daya
that is Elida the guidance for humanity and your martial law there are various courses depending upon what you like of various martial law more than 40 well known Islamic days are there and the various courses on the three are on Hadith on doubt any program etc. You lady will attend these courses which is beneficial for you and but latchel attending on site universities the best then there would be
the consumer and seated during the Quran with understanding that the IT admin that as soon as possible, the more you know, the more you realize that you don't know. So you increase the knowledge and do thou inshallah it will beneficiary
the question from YouTube are the loan assalamualaikum Waalaikumsalam, Durga two? Can you recommend me how to make my son or die? And can you give some precious advice to Muslim Ummah?
As far as the question is concerned how to make your son die, number one would be put him in a good
Islamic school, which teaches children about Islam
and secret that when you put them in Islamic school, he gets the knowledge about the words Dean Antonia, put them in English, Islamic International School, which has dual language, English and Arabic, like the one we had in our school is something we've mentioned School, which is English and Urdu so that when he learns besides English, even Arabic becomes his mother tongue.
So it shouldn't be fluent in both the languages.
And then of course, once he passes a school, you can put them in
Islamic Allah, which as I mentioned earlier that the sharpness of the Medina is one of the best ones available. And finally 50% the other is the Islamic University in in in Riyadh that Jamal Imam Mohammed bin Saudi lucidity. And there is Omokoroa and Maccha the nurseries in Qatar in Sharjah, if you own in the northern Gulf country, non Gulf country it is the IOM
University of Malaysia, that's also a wonderful university. We will make a son a day
besides pretty much slamming school, put them in
Islamic University See to it that he sees the videos of die for that he gets inspired by them, whichever he likes, see to it that you show him regularly, maybe
two times a week. And you can even do the online course at Alinea platform, let's become effective dy, which international out any program and every month inshallah one course would be released in a month. Now already there are about five or six courses that is on the net.
And this will help him get the tips
on how to Dawa and if you want to get even make Tao a full time profession.
you sit with that you make him half of the Quran from a young age, maybe from from this second from this first second standard. So we finished in first, second, third, fourth fifth in the first four years of school. We figured that we finish nails and being happy this is a very important
The next question
As salam o alaikum, interlevel Kazu walakum wa salam Trevor cattle name as TA, country, Bangladesh. My question is, if my husband wants to marry and the Muslim woman and asks about my permission, should I give him and if yes, then why should I do
in which situations can a man marry again?
Firstly, let me tell you generally, it's not required for a Muslim man to take the permission of his first wife in order to marry a second wave. Allah says in the Quran in surah Nisa, chapter four verse number three, Maryville Maria for choice in twos, threes, or fours. But if you can't do justice Matthew on demand, and you can do my hands on volume, you I have said that, according to your question, number one permission not required. Number two, when can
a Muslim man marry again,
there is no specified reason that when can you marry whenever he wishes he can. There's no rule that only if this thing happens, he can take a second wife or marry again. But there are logical reasons. I say, second marriage shouldn't be allowed. And I've given that in my answers. That may be from the first wife, he doesn't have children and he wants children. So instead of divorcing the first wife and then marrying a new wife, Islam with permission, you can keep it forever marry a second man, one of the reasons. Second can be that maybe the wife, the first wife has some medical problem where she cannot satisfy that has been sexually. So instead of divorcing her, and marrying another woman, you
can keep the first wife and take a second wife. These are some of the logical reasons why a person can marry but let me tell you, this reason that people marry is a very small percentage.
Those who take a second wife the percentage that marry because they have no children, or because the wife cannot satisfy maybe less than one person. I'm just being very frank with you.
Most of the people marry thinking okay, nomadic, more than one wife would be pleasurable and they marry Islam.
But practically, believe me, I have many Muslim friends who have more than one wife from the Gulf country from the Indian subcontinent with India, Pakistan, Bangladesh.
What do you realize that in the Gulf country, people have a misconception that almost more than one right, that's wrong? I don't think so. Majority of the of the men have more than one wife in the Gulf country, whether it be Saudi, UAE whether that be Quaid? I don't think so more than 50 personnel Yes, but the percentage of Muslim men marry more than one wife in the Gulf country is much more than the Indian subcontinent or other Muslim country. It's not more than 50% but it is a substantial percentage. The people in the Indian subcontinent the Muslim men marry more than one left with the link digital percentage it will surely be in single digit with the 2% 3% 4% but it
will be in single digit as compared to the Gulf country to be multiple times but not majority.
And when you realize that in the Gulf country, it is
quite common, do not majority, it's common. So the society accepts a man to have more than one wife. But in the Indian subcontinent, the majority of the Muslims in the world live, India, Pakistan, Bangladesh, these three put together 1/3 of the Muslim ummah lives in this and then in subcontinent.
Culturally, it's not accepted Islamically correct. But culturally, it's not accepted that a man you know for the more than one wife so the person better Muslim marrying more than one woman would be person three person little bit remain single leads
to the question is that when we speak with most of these men,
even in the Gulf country, the majority of boards always joke and they tell you no, okay, why don't you you know, it's a common pastime in the Gulf country about polygamy.
And even when I go to the Gulf country, most of my Arab friends come and OData like, hey, why don't you marry second time? And they joke with me when I joke with them, I tell them if you see the lifestyle of the Prophet, Prophet masala Salam did not take a second wife until his first and his best 500 Cottage expired. I've got my best five other Khadija with me Shiva life. If you don't have the best wife and you want to marry second time is your choice. I'm marrying the Sunnah of the Prophet my best five she the life my first five year life and until the first five did not die, the Prophet did not take a second way. So these people don't know it is very difficult to argue with
doctors are here and doing arguably doctors anyway.
What I'm thinking of the fact that but it is just to win an argument. It is permissible to marry more than one wife. Some scholars say no stop. I don't agree with that. I
you know, when they want to joke with me I tell them you know, this is you know the Sunnah of the Prophet and another sunnah don't get argue with me. The Prophet married the first five, which was, who she was elder, even my wife to me, though by three weeks, but she's older. So I said, I'm following more of the Sunnah the new, your first five videos are the new and you want to take us have taken a second life and the first five is alive. So anyway, this is a battle of wits, but in Islam is permitted. But when he really talked with him furiously, you realize that there are various social problems at the time of the Prophet, where there were walls and men were killed, protect the
other woman Hamdulillah. Now the situation is different. Now when you see the population of the men and women equal, you cannot say approximately maybe the women are more at just point 5% In every 1000 men, you may have five women more, so the percentage is less than half. It's not like at the time of the Sabbath and battles men used to die and there were many women of which were left unmarried.
So now when we really speak in interview with them, you know, they realize that life is not the same in Gulf it is less a problem. But there is a problem even in the Gulf country, for those who marry more than one wife.
And in the Indian subcontinent with the India Pakistan, Mangala differ the question is from if you really interviewed the people who have more than one wife, and you seriously talk to them, majority of them are not happy with the marital life, they took a decision thinking it will be a bed of roses, and you will enjoy you know, etc. It's not because they don't have children. It's not because that the first five minutes that is why they will get allowed. And they realize that it is a bigger problem maintaining everything. So let me tell you very frankly, that unlevel the real requirement, I would not advise it. So so now it's permitted. And I've given a lecture on that. I'm not saying
that. But unless if there's a requirement, okay, go ahead. But thinking that would be a bed of roses, and we would have more of pleasure. So don't be disillusioned by this. Now coming to your question, I've told you the reason there's no reason required to get married. But the Santa Fe This is the folio. So Islam gives permission. And it's not required for a man to take the permission of the first for marrying a second wife, unless it is mentioned in an economy, Islam this permission for a woman that when she gets married, she can put some conditions in the marital contract, she cannot force her husband to do something haram, she cannot prevent them from doing something which
is foreign, but marry more than one wife is mobile option. So she put a condition that I will marry you under the condition that you will not take a second wife as long as I'm alive. And if he signed that contract, then he cannot take a second wife, if it is yesterday permission. But generally, he does not take permission. So the only real question he wants to dig permission question I've answered the reason they've told you, you asked him the question, What should I do? Should I give him permission? Coming to the last question, what should you do? What you should do sister that first you have to try and ask your husband? That why does he want to marry a second wife, maybe
there are certain things maybe a behavior which you if you will change, you will not want to Second Life? Maybe there are certain things that he's not been satisfied with the sexual life or otherwise, which if we sit and discuss the problem will be solved. So number one, you should ask him what is the reason?
And if you can find the problem?
If you can't solve the problem, if he says that no, just you know, maybe I won't.
I'm not saying you're good, right, but they don't want to take in right? And if we insist
My advice to you would be try your level best to satisfy him to convince him. But if he insist, then
allow him it's better
that he does it knowingly rather than in does it annoy? You know, there are people who don't inform the first five it's not compulsory to seek permission. But I always say that at least inform your first wife that you're marrying a second, right? Otherwise, what you will do, you tell your wife, I'm going for business and I'm going to the second wife, you come late in the night okay at the business meeting, whatever the other way. So, you may have to lie you may have to do many things, to hide this. So my advice is that if a man marries a second time, prohibition is not a murder is not a fraud, if he can take permission that is matched, but not if not at least these two can inform the
first try so that his life will be comfortable. He will not have to lie, he will not have to do many things. There may be little arguments initially, but that's the best. As far as the advice as by you, what should you do? Should you give him permission, time convince him and if we can satisfy that the best but if he insists My advice to you would be not doing something around.
Give him permission. You should be a better wife to him than what you were before.
And see to it that you don't
To make a big issue out of it, it will be last for both for you and for him
let it happen because otherwise the people will do something haram we will keep the first forever and do haram outside which is not good for you and not good for him you're jeopardizing the agenda of both of you. So that's the reason my request we will try and convince you he doesn't get convinced.
It doesn't require permission but allow him and you try and be a better wife than what you have before. So that you at least go to Jana by being a good wife inshallah of themselves.
Question from YouTube,
from autism Rashid.
Assalamualaikum Waalaikumsalam. Sir, I'm from Pakistan. My question is, what is the best way to seek ALLAH forgiveness?
Please help, and is Toba accepted after doing six
which is the best way to seek forgiveness there are five criterias for your repentance to be accepted. In order to seek forgiveness you have to repent to Allah subhanaw taala and there are five criteria for repentance number one.
I agree what you're doing is wrong if you have done a sin, and for a major sin to be forgiven Toba is a much the minor sin can be forgiven in many ways, but the major sin that is there whether it be dinner having alcohol ribeye all these are major sins. For major sin. Stick far is compulsory for minor sins alarming for you, but if you're fasting in the day of alpha, or doing other things, but for major sin, stick far asking for forgiveness, if compulsory Toba repentance is compulsory. Number one is that you agree what you have done is wrong. Number two, stop it immediately. Number three,
seek for forgiveness. Ask for repentance. Number four, don't do it again in future number five. If you can undo it, undo it. For example, you have robbed something. Okay? Again, it is wrong.
Number two, see to see to it that you stop it. Number three, don't do it again. Number four, seek for appendage number five unknown if you have robbed some.
So these are the five criterias for repentance to be accepted.
And for seeking Allah forgiveness, seek for forgiveness and the best time to seek for forgiveness for Allah Spano. Tala is the same thing which I mentioned in the earlier answer. How to seek Allah's help. The best way would be accepted and forgiveness and accepted is related to seek for it in the last 10 nights of Ramadan, if not possible by you the last 10 Odd nights if not 25th 2729, or at least the 27th of Ramadan none.
And the lead recorder is equal to 1000 months more than 80 years what they need to hear her in years 83.3 Solar years 83.3 lunar years, the next best time to ask forgiveness RFI for one fight. And if you're in the in the thrill of Arafah, on the ninth of the ledger, between
Dora and Margaret, the best time there is during tahajjud that in the last 1/3 of night, in your schedule, where Allah subhanaw taala descends to the lower heaven and he asked Is there any of my servants would like to ask anything at that time if you ask forgiveness, inshallah they'll forgive you. The other good opportunity is one hour on Friday. One hour, the Prophet said, Allah forgives the sin and answers the prayer one hour after Assad before Maghrib on Friday, that the best times after Assad
is the time closer to Margaret.
It is a time all you can do dua anytime and your Salah Institute is one of the recommended types or when you're in your Salah in the yard before you do your Salam that's a good time for though for dua immediately when you finish your Salah after the Salah stick far these are good. So these are time
that a prescribed and dua is a pinafore believer.
So follow the five criteria. See to it during these times. And your last question was that if you have done 510 Allah forgive it. Of course, during sex, what you're referring to, is illicit sex. That is adultery or fornication. I'm sure you're talking bring text with the wife that's permitted, but doing sex with a person you are not allowed to elicit fix or fornication or adultery, it is the 11th major sin in Islam and it is prohibited.
And, but if what unfair, I gave that we asked for forgiveness sincerely and for repentance, Allah will forgive anything in groaning shall, Shrek is a major sin. They cannot be a thing greater than ship, or where they will do murder or whether you
have not fast enough started fasting or did not pay attention to praying or have alcohol or Zina but see to it that you follow the five criteria that stop it immediately. If you're doing Zina fornication or adultery or greed is wrong, stop it immediately asked for repentance secret, sacred that don't do it again. And unready forget that nothing that you can do an undo your body's seated that you don't involve illicit sex again and inshallah inshallah if you sincerely forgive inshallah Allah will forgive.
from YouTube, Dr. Zakir Naik,
if Allah allows, if Allah knows the future, and knows what we will do, and life is a test, why is it considered a test? Since he already knows the outcome?
That's a good question that Allah is ill Miguel, he has knowledge of the future. And if this life is a test, Allah knows very well whether to pass the test or not. So if Allah knows, you will pass the test or not, then what is the use of the test?
Brother, the life of the test, not files other life with the test for you, the library that is for me, Allah says in the Quran in surah mulk, chapter number 16 was number two, under the color called mattala Hayata. It Allah was created that and life to test which of you is good indeed. So the test is for is it not for Allah.
Just because Allah was the result. The test is not for Allah, the test is for human beings. So when we are undergoing the test, we don't know whether we are going to pass or not. We don't know whether we are going to follow the commandments of Allah or not. So this test is for us.
if a student appears for an examination, and without the examination teacher says, I will fail you the front row object. So imagine if Allah doesn't let us undergo this test in the world, and Allah directly put you in Heaven. Allah put me never no problem. But if Allah puts you in hell will object. Why have you put me in hell? Have I done something wrong? Allah say, no, no, I know that if I put you in this world, you will do sin. What have not done any sin? No, no, I will make em Will you agree?
In the Quran, Allah says very clearly that even the kuffaar will not object to the justice of Allah on the Day of Judgment. They will only say that given one more possibility and Allah says we'll do it. That means we are undergoing this test on the Day of Judgment. in akhira.
Our organs will be a witness, our eyes will be our yours will be a witness, our hand will be a witness. So on the Day of Judgment, when we have led this life and when we die, and when we resected no one will object to the Mercy of Allah. So Allah is not undergoing the test. We are undergoing the test alive in Miguel. Allah says in the Quran that when a person is born, the fatter the testimony is round on his neck, Allah knows I love him again. But the test did not follow the test for us. With the Aveo being the commandment of Allah not so just because Allah knows the result that does not mean that what is the use of the test? The test is for us. And if we pass the test, if we follow
the commandment of Allah subhanaw taala if we follow the Quran in
Shall we go to Jana? And there are levels in Jana Jana is the agenda for those who is there, the faders Allah is there. So all depending upon how well you fed, you will get the reward if you fail, you go to hell.
So the test is for the human. And secondly, if we read the Quran in several places, Allah says, that we said to the angels bow down all Bardon except replace
a belief with among the disobedient, then Allah punishes him, then a belief request Allah mentions Rebekah that please give me respite. respite, me delay by punishment. And if you give me respite, I will surely misguide Your servants. Allah replies, those who are my servants, you'll never be able to escape them. Those who are not my servants, you will be able to escape them. So now a belief with the Satan, you're the jinn. He challenges Allah and say that I will be scared them Allah says you will never be able to misguide My servants, who are really on top who are my believer, you will never Those are not my medieval you will get so it's even a challenge that Satan have given to Allah
which is of course,
Allah subhanaw taala is is is all powerful.
So the testing mainly for us to know whether we are good or not. Even the Satan challenge is alive we know that the Fed is going to lose. But the main thing is as Allah says in the Quran, in Surah Bucha chapter 16 was number two under the classical motto we'll have a life good death and life to test which of us good indeed. So this test is mainly for us and not for us man or Tala. And if we undergo this test, there is proof whether we have passed or not, and but natural so that we cannot object to Allah subhanaw taala on the day of judgment if he puts us in hell, why we put up that?
Inshallah, we'll have the last question before we end the session.
Assalamu Alaikum Wa alaykum wa salam. My name is Fidel Kathy, a self employed accountant from Toronto. Is it permissible to do real estate business? Is it halal, as the transaction involves mortgages and mortgages consist interest
regarding Is it permissible to do real estate business by nature? The real estate business is Hala. But whichever business is halal, you cannot use haram means to do it.
And you make food yes you can make food but don't make food which era don't make food in which either call the similarly real estate business pure per se is
going to question things while most of the time in Western countries including Canada, when we buy apartment when we buy buy real estate whether we buy Bangalore, a villa, it involves mortgages. Yes. When you take mortgage from a conventional bank, it is riba based It's haram. So real estate business, per se is not haram. But if you you're doing real estate business and encouraging people to take mortgage from a conventional bank that is haram, what you have to do, you have to give an Islamic alternative of Islamic banks, and the Islamic banking and Islamic loans available Islamic finance available in the western country, whether it be UK it's also available in Canada. So when
you're selling any apartment or any real estate or a villa or bungalow See to it that best is to tell them to buy with their own money on the spot without involving any conventional bank. If they have to take a loan See to it that it is Islamic Sharia based loan
from Islamic bank or Islamic Institute is permissible. So real estate business per se is permitted. But see to it that it no it should not involve haram things like Riba. If it involves haram thing, then it is haram. You as you as an agent, you can very well sell the apartment. And then if you tell him taking from a conventional bank is wrong, and if he takes then you're not responsible, because you are selling the apartment, you're doing real estate, you're not encouraging him. So if you don't encourage him or don't be the middleman to sign a contract with the conventional bank, then it's haram. So if you don't get involved in him taking loan from a conventional bank, then it's
permissible. You can tell taking loan is haram day from Islamic bank and if it takes from a conventional bank, then you are responsibilities responsible and you can do the business of them. So the question the full all the time that we had today for this session. I
Dr. Zakir inshallah two weeks from now, inshallah on the fourth
of September Inshallah, Till we meet again same time 11pm Malaysian time, or 6pm market day or 3pm GMT till then Assalamu aleikum wa rahmatullah wa barakato. Wha heard from the liberal enemy?
For Tip number seven