Channel: Jamal Zarabozo
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to discuss some aspects related to
than wait for the system, this is some of the things that we live on the area that you didn't get to see now you get to see them.
And the importance of avakian within Islam.
It's important to be recognized.
Because the first, and the foremost thing that
Islam, in fact is all about is
what we believe in Islam.
If you go to the salon, you know, the expression of
And they're using it for something that is
the term in the product, something else
uses for this topic about data and what we should live in. So does Amen.
So we talked about the importance of
data and having the right data and understanding what we're actually talking about even having the right schema and the right state means to be a believer, know what to believe in silver.
Among the important aspects
that we need,
one of these important aspects
is to know when we remain a Muslim, and when in fact, we leave the realm of the stem and into into the realm of
Allah subhana wa, tada
the scribes or the Jews in the plot and the behavior
at the end of
they, they believed
that the Hellfire would only touch them for a few days.
And this is something that they they made up their religion, and they were, they were deceived by the words, they begin to believe it's not correctly, but according to their own liberal religion.
And they begin to believe in it and they were deceived, because of their because of their incorrectly thinking that because there are Jews, nothing will happen to them. And if anything happens to them, then in fact, even if they are
going to be punished for a few days.
And of course, Christians have
become Christian, that that's it, you're then going to be saved.
In this kind of concept, this kind of belief has spread among many Muslims, the idea that simply by making the Shahada, you become Muslim.
And then once you're
out there, you will be injured again.
First of all, of course, there are some conditions for the Shahada to be acceptable to us, and
those are the seven or eight well known conditions, because because of the time limitations that we have,
but the important thing is that even if
this is true,
that if anyone dies as a Muslim,
then sooner or later, if anyone then the Muslim with the correct belief is a believer, then sooner or later your lecture agenda.
Anyone who does not so he does
in his in his message correctly, then sooner or later he will enter
our data will never allow any believer to be punished and
replaced for a specific amount of time depending on their deeds and so on.
But what this means is that as long as we stay within the realms of Islam,
we don't leave Islam and intend to cover inshallah, but
someday, we will enter gym.
But before that, we have to realize that what are the limits of Islam? How do we make sure
how do we make sure that we are within those limits of Islam.
And one way that we make sure that we're in those nurseries then is to understand those actions,
beliefs and behaviors that take
Get outside of the realm of his death.
Because when we do these things,
when we do these actions,
when we do these acts of God, they take us outside of the realm of is them. So, even if we do them in ignorance,
so that even if we do them in ignorance, they take us outside of the realm of them. And if we should die in that state, we'll affect that the capital
will be left in the Hereafter, and they'll fire now
is essential for us to understand that even even if we make the [???]head, even if we pray five times a day, in fact, the month of Ramadan, and so on, and so forth, even if we do all these things, but we have something in our lives, that is negating all of them.
Even if we do all these things,
we have to be careful that we have nothing in our life, either action or belief
that takes us outside of the realm of Islam.
Now, it couldn't be the case, it could be the case that we are doing something that is wrong, that is cool.
That Allah Subhana, Allah will forgive us, because of our ignorance.
This could be the case
where this is clear, and many hundreds of the protocol says that it is possible for someone to make progress,
but not be outside of the realm of Islam.
One example of that is that he proposed a system in which a man had committed lots of sins during his lifetime. So he was afraid of the punishment and were less power data.
He was afraid of the punishment of our dad, before he died when he was about to die. He asked his children that what do you guys do to take his body and through a big dog is known as cremation, to burn his body, and to throw the ashes into the ocean.
Lesson how to with data, we created the man after his death, and said, Why did you ask your children to do that? And he said, Oh, you
must have heard that up again.
This belief that he had,
he believed that his children brought them alive and threatened to throw adages into the sea. He believed that Allah subhanaw taala would not be able to recreate them and punish a person.
Cobra, if you believe there are lots of handlers that doesn't have the power, for example, to recreate you, no matter how you die.
So he had a belief, which is
that we know how to receive the disco was out of ignorance. And he had the feeling
that it was he believed in all this without any of the data. And so there was no without it forgive this ignorance. And because of this rule, this paradigm paradigm I forgive this sense,
doing some of these actions that are going to dispatch a level of ignorance, and a loss of headwork data may forgive that ignorance, middle road, that ignorance, but
we don't know.
Because some of these things are things which are essential to a man that we should not display
the past, we have the ability to learn it. But we just didn't take the time, or take the chance to learn that we didn't consider that one. And also have the data and
not only the data required to learn these things,
holds us responsible for information that we have to get data we had the chance to
but we didn't get
we didn't get to do that we did an action which is
our data was still old. This was probably when we did an action out of ignorance.
Forgiveness, but if we do some of these actions that you will forgive us.
Instead, it's better for us to know what are some of these actions that take us from the realm of this is to
understand that properly and better. We can do our best to work
the stores they have
discussed actually many, many actions that can take you from the realm of this bad in
the last three sections basically are
in essence they are kind of finer, finer discussion.
About the basic point and we can, we can take those actions and we can break them down into
10, or 11, or 12, basic categories.
These are some of the ones that I hope to
And I will start, not necessarily with the most famous or the most important of them, but I have discussed them
with respect to what are some of the more important ones that we see, we see this phenomenon,
even among the Muslims in the United States, where the Muslims throughout the world
well, these ways
of taking your phone
is by making fun of any aspects of the
product, any aspect of the game.
This happened during the time of the boathouse. So,
among the people on the data, those who claim to
And what that's about something happened. And they made
the messenger robust until it died. And something went into the deep
end when this was brought to the attention of the listener.
He asked them about it, and they said, Oh, we were just joking. We're just making fun
of us and then revealing the person.
Would that be letting? Well, I guess he was assuming
the own lead.
Unless you have a data
set, is it filling the processing address? Is it
or is sighs are admitted to the tool making file?
Do not make any excuse me, you have made
after you've already met.
And this is a situation that you can that you can claim that they were ignorant.
They did not know that making fun of Islam. But the fact
that Allison handled that it did make no excuses for yourself.
Without as clearly describing that this action is an action.
And if we think about it,
and we try to understand what is a man really.
And what this kind of action is and how that action is clearly against.
What could possibly come from anyone who really has a man in his heart,
we'll see. Understand that everything is well. Everything doesn't matter without as commanded us to believe it or to do.
All of it comes from all of us. And without all of it this hope that all is being handled, gotta love. And the thing that all of us want our data wants us
Well, when we make fun of any of these aspects, we are not just making fun of the person who's doing it. But we are making fun and ridicule if something that is below the fold, that
were ridiculing something that is beloved by this paradigm. And unfortunately, many Muslims make this kind of,
especially throughout the Muslim world, not so much among the American Congress. But throughout the Muslim world, many, many Muslims make this kind of where they have to be very careful about it. And that's the lesson forgive them and to make Toba as soon as they can.
If they see in some countries, if they see a Muslim
sticking through the sooner in the growing up uniforms, athletes go up to the last he dressed according to the sooner
then they will make fun of them.
Especially men of brothers,
such as myself, when they grow a beard, the beard doesn't look as nice as other people want longer. So they make fun of the beards that these that the brothers have. While there are
because the beard is part of the of the problem. And there's no obligation is them and that's why they go on to do and if people make fun of their beards, and make fun of their parents and beards. In fact, they are making fun of the denormalized data and does in fact
So it's not a minor issue, not something even to joke about, there's nothing in the deed of or less of our data to make a point out to just about or to ridicule. And if anyone does it even, even jokingly,
obviously, they need to be joking, he is actually an act of God.
cover their bases, they are ridiculed by the women over there.
Heard a speech
by one brother who was very well known.
And his speech was videotaped, and it was part of the class and he was given.
And then the topic, the series of lectures is about data. The whole series of lessons was about our data. And one of the lectures, it was making fun of women who cover their bases and out afterward, when they go there is
a series of lectures about it, that the person actually did something
which most likely is gone.
It could be an action that is approved by the city or demanded by the city.
what this means that we have to be very careful about us, especially
Americans, at least,
don't find so much whenever they need
your attention, the people,
lots of American, American Muslim, they're like make jokes.
And they have to realize that there's a limit to what they can make jokes about and what they can.
But beyond making jokes, this in the sacred of humor, but also ridiculous, when you're making ridiculous,
ridiculous some aspect of
an action that takes us from the realm of Islam into the realm of
Also, unfortunately, something that this is about in the last 100 years of service, we also see among the Muslim
in this country in the Muslim world.
This is the actual disliking of something in this area.
This right read something that are less apparent data review.
And so all of the deeds
or the deeds, then we're being
that if someone is the Muslim,
but then he just liked something that also held that as revealed
there, all of his good deeds will be unlocked, because he has made a D is performed the D that takes him from this now.
if you understand what a man is all about,
if you understand what it means to be a true Muslim,
understand why this act is an act of hope.
Because one of the aspects of event, the true believer
has the complete belief but even actually, it is an essential aspect of event. There's no question that it is an essential aspect of event to love what a lesson helicopter loves
and to hate what are some health data AIDS.
This is an essential aspect and a central characteristic of a believer
that he must love one of us.
And he hates our database.
Being a believer in all of our data and living data for the
person, for example,
a man loves his wife,
and he knows that his wife loves to see certain things around her and she likes to do certain things. When if he has a strong love for her
then he will do the best to make sure that those
That's his wife laughs you're available to her all the
things that she dislikes, he will do his best.
To make sure that she doesn't have to go above and
beyond the rules don't work for his wife.
The force that the believer should have for the loss of health data should be greater than any kind of this level, if we seem to do, we should know
that our fathers our brothers, are wise to kill them. So with this data
sort of, in in
input was included.
With the general production of
disobedience, those who have to get the
most men without I mentioned, many categories. And this Bruce, saying that if your fathers or your children, or your drive, or your wives, and so on, and the wealth that you add, and so on, if any of these
few that online messenger and scribing, in this way, not only to love, but also to learn and messenger and get in the way of all this data, if any of these are more relevant to you then
and data and the messenger and scouting the web for our data in a way where the commands are less dumb, and the thought of expression wait for the command. That means
when you read an expression, Americans should be familiar with what it means
to wait for the commander of
the gun. What does he mean?
It means explicitly, and this phrase and these phrases means wait for the punishments are less than what it was, if any of these things are more delivered to that messenger and he had his way than wait for the punishment.
To go to
the believer should love us for our data, more than anything else. And that also means that he loves for the sake of
our data declared that he loves something.
And whenever God commands us to do anything, this means you've got nothing.
And whenever I was man without prohibits anything wrong, this means
he was like that.
So whenever God commands us to do something, or have something to show you, this means that he loves me.
And so therefore, we all should love that thing out of our little
man without it should be that we don't really know.
But based on their level of data, we love everything about it.
This is why the believer For example, one of the things that I love the most is
believe faith, and the believers. So
the love the belief.
And one of the things that I hate the most is and disbelief insurance, and the people have bought the news. So therefore the believer should hate to this news. All of that is for the sake of that.
And so even even if you wanted to take this one
we have to realize as all of us who have
been there all of the sharing and everything that God has commanded us to do.
All of it is a mercy to us. And actually it's even in our own benefit. Both of us live near Africa go
never wanted us to do anything, just do.
Nothing was meant to say but I mean
to do anything.
Now you just
do something for the sake of data, everything almost the metadata or has to do with this world benefit more than this. Dive in the
To be a believer, someone who claims to be believer, someone who claims that in a
manner without issue, command him or her to do something, and he will dislike that
something and he should like the thing that almost
this goes against the essence
of faith, of belief in Islam.
many examples, unfortunately, this phenomena of people not liking certain things.
The sisters who are or attending here, are wearing a job if you can, if you go to some community,
you can find sisters who
openly say that they don't like that.
They're openly saying that they do not like is
that they usually refuse to refuse to work.
Just claiming to be oblivious.
claim some of you say people say that they claim to be the best Muslims, they would have happened, what that meant is a good
one, as a man or woman want to take this case of
the believer should look at the command of our data and not look at it. This is something that has commanded us to do and we have to do it and so forth.
And if there's hardship, and it's tough, and I don't want to do it,
this is this is not how we should look through the command.
Regardless of what command we're talking about the state we should look to the command that will look at that and say, This is what our data has asked us to do. This is something that I look for, and what that does for me, and so therefore, I want to do it.
The second thing is this man loves his wife very much in his wife, what wants her wants her husband, for example, to wear his hair a certain way or to do something that she likes very much, if you really love to hear her, out to work with her. So in any command that comes from a lesson,
we should realize that this is something that allows
to do and therefore in return out of our data, we should submit to completion happening,
not just be unhappy about it, because that's against your, the southern home and argument.
But instead, we must live happily, knowing that this is the de that I was pleased with. This is what I want me to do. And when I do it is big.
When we think about that, and we understand that concept, that every action that we do, even if it's dead and sacrificing our life for the sake of us metadata, it will be very easy for us to do.
When demand is real,
that anything less than what God wants us to do, no matter how difficult that may look like from a worldly point of view, we'll do it happily willingly. Because we know that this is going to be the thing that means that and this is the kind of demand that the Muslim is supposed to have. This is the real event. And if we haven't reached that level, yet, we should look at ourselves and ask us why we haven't reached that level. And as I talked about on Friday night,
I'm sure that the reason that we haven't reached that level is because of a lack of understanding or because of Shiva has
talked about us right and it can be revealed by
another aspect to another app that can take us from the realm of is them into the realm
and when they do it when they do it unknowingly.
And this is the time
for us to think about these things and take these things seriously.
time comes when it is too late.
An action that can take you from Islam and to go
that somehow this some guidance or some way of life or some teachings or some practice
is better or superior to what the problem is.
And again, if we understand what a man is all about, we understand what the shadow will go
The second part of that shadow, which is the necessity,
has some implications.
One implication is that we believe that the problem of asceticism,
and thought what was revealed to him by our data,
the visa has been perfected, and he is pleased with this deal.
And if he will not accept any other way of life or any other deal other than what the purpose of
the and the teachings of Islam have been given to us, to lead our lives in
a way that is best for us, again, I mentioned the rest of
this kind of this act of it is,
it is apparent in different ways.
While many different groups, many different sectors of society,
and you may get
when the person starts believing this, yes, this is what the Sharia says.
But maybe that's no longer possible today. Or maybe if we do this thing, which is against the Sharia might be better for us. Or maybe given the economic system today, there's some kind of life which is better for us.
To survive, it will be easier and better for them to go this way, like
you saw throughout the rest
of the time of the favor of money.
You found this kind of booklet, throughout the Muslim world, where we're consciously and by choice, choosing a law,
whether it be the Swiss law, the French law, whatever it was choosing the law, claiming that it's better for us to follow this law than it is.
And this is
there's no excuse that can be made to somehow bring this kind of action into Islam and say, and say
socialism, and they said that socialism is meant to be
socialism is better nowadays, and it's going to solve our economic problems, and so on, so forth. Even if they
are the religious matters, and all people can still pray and so forth with the law will not be required to establish
what is known as secularism.
Even though it will still bring it back.
This is still
this is the
law encompasses all aspects of our life. And if we try to take any aspect away from from Islam and see what's going on in Islam, except for this aspect of
that this thing would be good. And he said, the first thing that will be removed from this, there will be the offer for the room.
And the last thing will be saw. So the processor was clearly describing this phenomena that begin the middle of the century after the downfall of the Ottoman Empire, where people were taking the home or the rule out that
they were leaving survived and also the rules observed in American Civil War. And then slowly but surely it started taking
a lot away from Islam and replaced them with Western law. And then sooner or later had the promo session and said, You don't even try to remove
somebody who knows
what this guy does, by the way, this kind of
For example, a speaker might be talking about his mouth and he will never say for example, that
We want to remove Islam and bringing something new.
Anytime that you hear someone say that we have to modify them,
we have to modify is that that by itself is
whatever you say you're modifying Islam, that means you're going to bring the C 90%, Islam, another 10%, which is in Islam. And you're claiming now that this new thing is better than what Islam is
claiming that this new thing that you're creating is better than what the problem is.
And this is,
especially in the United States, especially in the United States, there is a very large,
very large movement to modifies the
practice Recently, there was a
mostly because you cannot commit copper and have these other qualities at the same time. People are claiming to get the Muslim score and Demeter Muslims, they just opened a new center
in Southern California,
for the teaching of Islam and dialogue among Muslims and Christians. And the founder of that new center is the lizard is supposedly the Muslims.
He said clearly, this is the center
of Islam, we consider things like cutting the edge of the beaver killing the murder, and ethical.
And he is saying that these things are not to be practiced, they're not the best way of life, we now know a way of life which is better than that, which doesn't include these things. Because we think no, we can see
that these things aren't as
Whenever you hear speakers, when you see people
taking, taking walls from the cilia and trying to twist them and try to say, Well, this is no longer fashionable today, or this
week, or whatever, this kind of thing.
And you should be aware of the fact that this kind of thinking, can lead
and take you out of the realm of even if your brain button.
And you make the Shahada understand today, if you believe in this, and you and you act on this, we are committed and you are outside of the realm of Islam.
What are the three of the ways
that someone can make
the world known.
I'm not trying to discuss the
discussing them in order of importance,
in the sense that there's always the for example, committing shirt,
shirt will be the first thing that comes to your mind as as an accident.
But because of the limits, and I want to discuss some depressor not only discuss, and bras that some people don't realize that these actions actually can take the person
action of these.
And this one is fairly well known as the book.
Basically a turning away from from
learning the religion.
Basically turning away from strategy to practice the religion and so forth.
Have you moved
then the wind was reminded of the size of the commands of all this data and then throws away from it.
very poorly, will there be a painful finish.
This kind of code
is the kind of poker where the person doesn't apply to them and doesn't learn about this guy and doesn't even care to apply and learn about this.
We still think
even if he called himself a Muslim, he's actually committing an act of God in
this country, particularly
Muslim, they're claiming to be Muslim. But when you tell them, for example, they don't break the fact that when you tell them this is what Allah says in the Quran, the geography that they just turned away, they don't even want to hear about
claiming to be believers, and they don't want to hear what others are telling them.
Again, all of these aspects of God that we keep in mind, what is that and what the event is all about? It is very clear why these actions are, why they are the antithesis or the opposite of what is love and imagines.
claiming to be believer,
believe in the problem
isn't just by way of the tongue, when you claim that you have any man, you claim to do, that, you claim that you feel this,
you claim that you have opened all this
data, when someone comes to you and tell you that this is what what they're doing.
And you don't even want to listen to
the shows and in fact, you don't have any desire to win data. You don't have that love to do those things that doesn't have
with data that you fear, when you don't debate him and so on.
So, this is actually a sign that you are avoiding your work
you actually have no event
right by saying that, these are the people who
are the most people
out there in limited
and they will face
painful punishments in the
way that people commit
is by making
and let me explain this
in a little bit more detail.
Let me distinguish between two concepts.
Even some scholars fail to distinguish between
what is the concept
for certain people, for example, believers
for the other believes we support that love for the believers on the basis of their events simply because they
believe that we should support each other and we should help each other so
this is what
if you make if you have a kind of without
this is one of the collider This is one of the greats since
then if you make
the same but the ruling is much different.
Then he was one of the greats and one of the
but making up for the football takes you completely out of Islam.
Rather than talking about the Jews and the Christians
that he is one of them
is no longer a believer actually is one of the
basically it's a matter of degree.
Whether you love the Kabbalah
more than you love the blues, and you support the support more than you support the blues and you might even support the football against the believers.
In this case, the outcome is that
then again, so amazing that all of these
actions that take one from the realm of Islam to the realm of unfortunately we see, especially in this passage, especially since
we see throughout the Muslim world,
you'll see Muslim, Muslim governments supporting the war against their brothers.
Not just giving them more respect and love them, they're deserving
the, from the,
from the grip since we're actually supporting them against the Muslim
whether it is externally
what are the Muslims with the fight against Muslim, all of this is the kind of
visit that it takes the person out of the realm of Islam into the realm of
itself as the great sin. Tennis is a very important topic.
What's a good word to do?
the word active,
isn't that common in the United States, unfortunately, it seems to be spreading,
And this is
one level and there are people who like gum at a specific level, where they no longer have to apply the idea
that there is a specialty of
deployments of animal data for example, that everything is set up for them
whenever they want to do