Seekers of Knowledge 019 – Tafseer of Surah ash-Sharh

Tim Humble

Channel: Tim Humble

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What

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is

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hamdu Lillahi Rabbil alameen wa Salatu was Salam ala Abdullah he was holy Nabina Muhammad Wyler early. He was so happy he h main. We now have another lesson from the Tafseer series that we're doing. Remember in Ramadan we're doing it twice a week, every Tuesday night. And every Friday night well he laid hand

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we have reached solar a shot.

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Some of them called it sort of the shot was also called soret elene Shira and it's also known by the beginning of the solar lm national and international flicker sadhak.

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And approximately sort of shutter comes about of a quarter a quarter of the way into juice. And so roughly we have finished there or there abouts 25% of juice, and by the grace of Allah and His mercy and His Father, we ask Allah subhanaw taala. And we're going to come to this at the end like allies, which has said it, they're far off the fence up, when you finish something, get right into the next one. So we ask Allah subhanaw taala to give us the tofik to be able to continue with this series, and to improve it and to for a lie. So just to teach us what will benefit us and to benefit us with what he teaches us and to increase us in knowledge and to give us the ability to act upon it.

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So what are nclr LMS sadhak is a surah, which is makiya was revealed to the prophets it during the time the Prophet sallallahu alayhi wa sallam was in Makkah, and the topic of the solar is what Allah azza wa jal gave to the Prophet slice alum and he blessed him with saltwater life said Mr. Le, both things that are in the past either had happened and the future which was to happen and what is obligatory from sugar, from showing gratitude for those blessings. And turning to Allah in hope and in fear are Raghava or Raja, turning to Allah in fear and in hope, and the dedication to the worship of Allah subhanaw taala. And although this is talking about the Prophet sallallahu alayhi wa sallam,

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we're going to come to a car ADA,

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a principle that was mentioned by chef maybe it was also mentioned by the man with little ke and Rahim Mahalo to Allah, that whatever is given to the Prophet slice alum, that his oma has a have an CIB. From that they have a part of it, and a portion of it, according to the extent they follow the Prophet sallallahu alayhi wasallam

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that is, of course when there is no specific evidence to make it unique to the Prophet sallallahu it was sent them so we have sort of a sharp or Alicia, and it's also called lm nationella.

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It begins with a question lm haven't we?

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And you can take a principle here. And this principle is true for Arabic In the Arabic language, that whenever you have a negative along with a question, haven't we then the meaning here in terms of the Quran is a positive in other words, it means we have and there is a large group of them have a Syrian that's how they may have seen they said lm nasura lm National Cultural Center. They said that we have we not means we certainly have, have we not means we certainly have, have we not lm nationally, have we not and I'm just gonna just gonna bring it a little bit sort of into sort of pseudo English here have we not done shot of your chest

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have we not done shot of your chest I we certainly have done this thing shot

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and the shark here. The scholars they have a number of different ebara different expressions they use for this no water now who we have brightened it fulfilled your chest with light. We have made it worse sorry. Now we have x made expansive. And the meaning of expansive here is expansive because the Allies were didn't physically make the chest of the Prophet size and bigger. But the word expansive here it's in opposition to a word, which is bleak oblique, which is constriction in the chest. And so panela you know, where we're doing this, you know, during these restrictions in COVID-19, and you're seeing these people who are all having breathing

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difficulties

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are struggling to breathe, and they can't barely catch their breath. The amount of stream mentally, when you feel like your chest is being squeezed, is one of the most beautiful expressions to express extreme pressure and worry and concern and anxiety. It's like you can't catch your breath. It's like your chest is being squeezed. It's like there isn't enough room for you to breathe. And then you imagine when a person so panela, they can certainly breathe. And it feels like the lungs have got the space to expand. And it's not about the breathing, it's about the heart. But it's just an expression, I want you to understand that expression through your casada that expression that your

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chest feels like it's under pressure. Like imagine like someone sitting on your chest, you can't breathe your heart, you know, struggles to pump blood around the body, you start to become worried and panicking because you feel that pressure on your chest. That's what is intended by Dr. casado. And the opposite of vehicle sada is a Sheila Hassan is what Allah mentioned here, lm National flexographic did we not certainly expand your chest? Did we not put light in it? Did we not

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make it make you feel comfortable. And ultimately, there is a benefit here. Some of the scholars they mentioned some of them they call it a refer to albia for your heart to be at peace, for your heart to be at peace. They said that you can't concentrate. And you can't use your full faculties, your intellect in your mind. You can't use those when you have pressure on your chest. When someone is sitting on your chest, you can't barely breathe and you're you feel like someone is squeezing you. Then your mind goes you lose your ability to think use use your ability to appreciate things you lose your ability to reflect and ponder because of the pressure that is on you. And that's why

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it is an absolutely beautiful and very accurate expression. To say that when a person is in a situation of hardship, and suffering, there's going to be a casada it is lost it's it's as though there is a pressure upon their heart and a pressure upon the chest. And Allah azza wa jal relieved this from the Prophet sallallahu wasallam lm Nash, Allah halakhah sadhak did we not open up your chest? Did we not give you space to be able to breathe? Did we not relaxed did we not give you nor did we not make it remove your anxiety and your worries. All of this comes under

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shadow, a subtle

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and although we talked about breathing, and we talked about like the feeling of you can't breathe and claustrophobia and the feeling that someone is squeezing your chest and you can't breathe properly. Here.

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The real effect upon this is an effect upon the heart. The real effect here is an effect that happens to the heart. Even though the chest the whole chest is is opened up or is crushed together is pray less pressure, and claustrophobia. The effect is upon the heart. The effect is upon the heart and the heart. When it feels that kind of pressure, it gets a kulluk it gets extreme worry, and anxiety and sadness and depression. All of those come and anyone who has suffered from clinical depression or has suffered from extreme depression, so they can attest to the feeling like someone is squeezing your chest.

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And Allah azzawajal give the opposite of this to the Prophet sallallahu alayhi wa sallam lm national laka sadhak didn't we expand for you make open for you make easy for you your chest? Ie we made your heart full of light. We made it easy we removed your anxiety and your worries

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and we gave you our heart on calbee Rohatyn calvia we gave you your heart became a piece and your heart became tranquil.

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And some of them among them, man even with God or poverty. Rahim Allah, Allah He explained that this short, it is what Allah relieved the burdens of the Prophet sallallahu alayhi wa sallam with was a Salaam and an E man and alhuda and the scholars of Tafseer they have different expressions. Some of them said I thought I will email even though God he said and who they are, well Eman. Even Jerry. He's a guidance and he man

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Some of them said obedience and Eman And all of these statements are matakauri. But they're close to one another because the reality is that it is Islam, guidance. Eman obedience to Allah that opens up a person's chest and removes their worries and their concerns and their anxiety. And that's why allies we just said, woman out on all that and victory for in Allahumma Asia Tom banca that whoever turns away from my remembrance will have a very hard and restricted and difficult life.

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So panela Have you ever thought about this as sort of Haha, and then fought about the state of the disbelievers? Do you see them all?

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Like with that vehicle, sort of with that extreme, you know, pressure on the chest, but you see them living such luxurious lives. Some of them are billionaires, millionaires, they have everything in the world that they would want. And yet, every one of them will lie livina ilaha illa, who I swear by Allah, the One that there is no god but him, every single one of those people, they suffer from the facade, they suffer from extreme pressure upon them and anxiety and ahem, welcome, except for the halo Haida in one situation, which you can mention, and that is that Allah azza wa jal opens up for them, the dunia saw that they completely forget about a lot as a punishment, as a punishment. So

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it can be there are two ways to explain this. That how the believer feels This ensures solder. And the disbeliever feels this extreme pressure and hardship. There are two ways to explain this. One is to say that the reality of the disbeliever in their heart is that they feel this worry and anxiety, no matter what they have in the dunya No matter how much. And we're going to talk later on about how people

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somebody might drink alcohol, just to forget the misery that they live in.

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And they might be a millionaire, they might have everything in the dunya that they need. They might have every kind of goodness in the dunya in terms of their, you know, their worldly life, but they end up drinking or they take drugs, because they are miserable inside. That's one way of speaking about women out of antiquity, fitting Allahumma, Isha tanganga, whoever turns away from my remembrance will have that hard and tough and extremely, you know, depressed life.

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Even though this can also apply to the Acura as well, but the evidence from lm National microsoft.uk. And the fact that this applies to the profits, ICM and those who follow Him, it does indicate turning away from Islam will give you that depression and sadness. So we said one thing is that depression is present within the kuffaar hockey curtain in reality, however, we don't necessarily see that from them because their body is in a state of, of ease, and their body is in a state of blessings to just forget about, you know, just to, to cover up what the heart is really feeling. And the other thing is that one of the most severe punishments of allies so again, that

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Allah can punish a person with well as will be learned we seek Allah's refuge from that is that a lot opens up for them to dunya

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allies, which opens for them the whole of the dunya. And he makes them forget, he makes them forget

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a lot. So he, he told us in social and and so when they forgot about what they were reminded when they left, they turned away from the remembrance of Allah, we opened up for them The doors on everything, we gave them, everything we open up for them the doors of everything. Until when they became happy with what they were given. We seized them suddenly. And all of their hopes were cut off. Everything was cut off. Faculty ID

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for quota, the quota, I dare you to call me leadin avalable Well, hamdu Lillahi Rabbil aalameen everything for them was cut off, was cut off from them. So it is possible also to say that alarm might open up the dunya and remove this feeling temporarily from some of the disbelievers as a punishment to make them not realize their need of Allah and to make them even greater in misguidance and disobedience.

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Out of the justice of allies origin and his wisdom.

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Likewise, one of the things that causes so from the things that causes the sudden it causes the heart to become stressed and it causes

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As anxiety and worry, they are sins and sherawat your sins and your desires,

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your sins and your desires and your sins and your desires become like a prison for you. And that's why it's reported from share called Islam maybe naughty me or Hey Mahalo to Allah. That he said, the real prison when he was imprisoned, he was imprisoned, Rahim Mahalo to Allah and he suffer greatly. And so upon Allah, he said, the real prison oxygen will have to be

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the real prison is the prison of the heart. If your heart is in prison, it doesn't matter how free your body is. And even Okay, him Rahim Allah, Allah he has some poetry on that he said How are booming with Lady hula, hula hoop, boo boo era KFC worship Allah Subhana Allah. And the man with no cream has some portraits in his mind. He said, they ran away from the slavery that they were created for. And so they became slaves to themselves and slaves to the shade line. While light while law he subpanel. The real prison is the prison in your heart. If you are imprisoned in your heart, it doesn't matter how free you are. And that's why all of this call to freedom in the West, from the

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Western countries, that call for freedom will lie they call for freedom of the body and imprisonment of the heart. But Islam calls for freedom of the heart, for your heart to become free for your heart to have sharp solder for your chest to become free of anxiety and worry that can only come with Islam. As for the call to freedom, and the call to disobey Allah in the name of freedom, to disobey Allah in the name of freedom. This is nothing more than slavery, to the shaytaan and slavery to the shower to your desires and slavery to your next. And that's when a person is really truly enslaved. And that's why you see these people and what like they call to freedom. And they scream the words

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freedom from the rooftops, and you see them to be the most enslaved of all people. And there are no people on the face of this earth, who are in more slavery than these people who called the freedom because in reality, they don't call to freedom of the heart. They don't call for the chest to be free. Instead, they call for slavery to the neffs and slavery to the shape on and there is no freedom in what they call to. And that's why for example, they talk about a woman being free and they try to free Muslim women and so on like that they expressions they use about how Muslim women are like slaves and enslaved and oppressed that they want to free them from their oppression. How

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boom in Africa lady hula, hula Sabu pureconnect Shivani. They are running away from slavery to Allah and enslaving them instead to the shapefile for layer Abdullah, where I met Allah, or servant of Allah, you are a slave, Mahalla. You know where to get out of it. Inevitably, I promise you, you're a slave. But you choose. You want to be a slave to allow you want to be a slave to the sheer time you have a choice, but will allow Mahalla it's inevitable that you will be a slave, you must be a slave, but either you're a slave to the shaitaan. Or either you're a slave to a rough man, gender free earlier. So this is part of what this sorta tells us. It tells us that the Shadow Work the

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desires descends, that's what causes the facade. And that's why Allah azza wa jal all opened up for the prophets as Miss chest because of the state of Eman of his Eman, the perfection of his Eman and his obedience to Allah subhanaw taala. And that's going to come into subsequent is roboton anko is a rock and we removed for you your sins and your burdens, because those were the sins that a person does. And that desires that a person follows. That's what causes your chest to be constricted and that's what causes you to be sad and to have worry in reality

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and this also tells us something

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or there's another point we can bring here as it relates to shut off the solder the chest being opened up.

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And you feeling relaxed and free of worry because of your obedience to Allah. Is that so Paula when you see someone even a person who is weak in email

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you know that they're Muslim but they we can imagine.

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Or you can also give the example for non Muslim it's even more of an example but let's just take the example of a Muslim who is struggling not not obedient to Allah as much as Muslim but not obedient to a light switch.

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And that person when something bad happens to them, when something negative happens to them something bad happens or they struggle they have a problem happen in their life or a calamity. How do they

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feel, feel extreme anxiety, extreme worry, extreme panic. How does the Muslim who is obedient to Allah feel when a calamity happens? It's like there's almost no difference between it. And between the time of ease because of how easy that how open the chest is, and how obedient the person is to Allah azza wa jal, they don't have that anxiety and that worry and that panic, generally speaking, can if we say that in reality, no human being is free of a hem. And that's why it is reporting some of that highlighted the most of the most truthful of names are Hadith and hammam hammam, the one who's always concerned about something because all of us have concerned. But the one who's

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concerned, is that accurate? And they're worried, is that accurate? And their anxiety, is that accurate, and their panic is over the wall or whatever happens to them in the dounia. Now you value doesn't make any difference to them. Because their concern and their worry and their panic is over the IRA. And that's as much as you know, we're not trying to what's the word we're not trying to set a standard that nobody can keep to? It's up to according to your ability and according to we all slip we all fall down. We all have times where we don't quite match that standard. And ultimately, the true standard of this is only for the prophets, I said, and Kemal hoonah Linda be sallallahu

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alayhi wa sallam this perfection he is for the prophets. I said, it's for the prophets, I said. And as for us, we have a hub of it. We have a piece of it according to how much we fit that description of obedience and Eman and nearness to Allah subhana wa Tada.

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The next point I would like to make still on this first idea is that just like allies or gel relieved, the anxiety of the prophet SAW Selim and made his heart content. Likewise, this is what the Sharia of Islam does for a believer. The Sharia, the rules and the laws of Islam. Islam is a religion, of need of of ease and a religion that makes you content and a religion that brings you peace and tranquility. And from this is the statement of Allah as origin from a unity Level A dia Hu Yasha sadara who lil Islam, whoever Allah wants to guide, he makes sure of his solder for Islam. He opens his chest to accept Islam. Islam is a religion of ease. Islam is a religion of yourself. You

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read a lot who become a Yusra, whether you need to become an allowance is for you. He doesn't want to make things difficult or difficult for you. Or he doesn't want to make difficulty for you. This religion is easy. And this religion is full of things which bring you tranquility and peace and happiness and remove anxiety and worry from you.

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While aligning anchor with luck, and we relieved from you the wisdom, the burdens

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the burdens, no doubt our sins

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as allies which I said well home yeah, me Luna was our home ilevel hoodie, LS ma as your sorbitol and

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they carry their burdens upon their backs. What an evil burden is that they carry and those are, those are the sins and disobedience to Allah subhanaw taala so what does it mean that allies are relieved the Prophet sallallahu alayhi wa sallam of his burden? Well, Varna anko is

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we relieve that burden from you.

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Hear

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many of the scholars have Tafseer the quote the statement of allies which led to fear or lack Allahu Matta condemning them because no matter how that Allah might forgive for you, what has preceded from your sins, and what is to come? I addressing the Prophet sallallahu It was said that we have given you a great conquest a great fetter Leoville Fira. laka, la hometel khuddam, I mean them be cometa ha, so that Allah might forgive what has preceded of your sins and what is yet to come of those sins.

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Now here, it makes sense to talk about. And indeed if you look at the different scholars, the different statements of the scholars of Tafseer here, what you see is that they're Miss added the issue comes back to the issue of whether the prophets sin or not, do the prophets sin or not, and did our Prophet Muhammad sallallahu alayhi wa sallam or LA did he sin or not?

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Those who said the prophets didn't sin

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How did they explain the statement? What an anchor was like? We relieved this burden from you. They still said the burden and said that they didn't differ that the wizard here is sin. But they said that this refers to the time before the prophethood of the Prophet Mohammed sighs. The Prophet Muhammad sallallahu alayhi wa sallam was not upon the polytheism of the Arab salotto. Like I said, I'm already but he wasn't in the same state, as he was after prophet hood.

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And so they said that this refers to the burdens and the sins from the time of prior to Islam.

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However,

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the reality here is that the prophets, they did commit sins. And there is really no other way to explain the many acts that reference this in the Quran, and the many a hadith that reference this person, for example, the author of luck, Allahu leovera, laka, la whomever condemning them, because what matter for Allah to forgive you, what has preceded of your sins and what is to come? How do we explain the meaning of what is to come? If we see that this refers only to the things the profits it did, prior to becoming a profit is also is, is killed off in this there is a burden. It's just, it's unnecessary. Rather, there are explicit I at what I saw a demo robber who have our an Adam disobeyed

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his Lord, he sinned. Adam disobeyed his Lord, and Allah subhanaw taala, forgive Adam.

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And we know the principle that a person might commit a sin and be closer to Allah after it then before it,

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because of the Toba that they did and the repentance that they did, and the fact that Allah as a gentle replaces the bad deeds with good. But if we stop there, we still haven't given the full story because you can't just say the prophets committed sins and leave it there, we have to put some restrictions in there. Because otherwise, there are other evidences and there are other issues that we are going to have to deal with. So the restrictions include, first of all, the sins of the prophets are from the minor sins, not from the major since they're from the minor since not from the major since so there are none of the major since the prophets, Allah wa Salatu was Salam they are

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national mean, they are protected from the major sins.

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Even the minor sins, there are minor sins, the profits are protected from and those are the sins that that entail, Howard him and Moodle. they entail

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taking away from a person's etiquette and manners and standards. And and people looking down on them. And people seeing that they you know that this is all you know, this is what, that's a really, you know, what's the word from Hawaii Monroe, from the things which are really bad etiquette. So the prophets are also prevented from the sins which are from Hawaiian Elmo from the bad etiquettes that the people would consider to be.

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Or some of the schools they don't say Hawaii Memorial, they say my USC little model, that which completely causes them to, you know, to fall in the eyes of the people, that which causes them to fall down in the eyes of in the eyes of the people, because this is not conducive to their message. If they do things that consider them to fall down in the eyes of the people, even if they are from the Sahar from the minor things. And that's why some of the things that are said about the Prophet sallahu wa salatu salam in the Bible

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that these these things are impossible, either because they from the Kabbalah,

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like drunkenness, and so on.

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Or even if they are not from the Kabbalah and even if we say that alcohol wasn't prohibited at that time, and it's not from the cupboard than it, it's from the things that you split, and moreover, it lower it makes the person law new Could you imagine to come to a profit and find that profit sprawled out drunk on the floor.

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That even if alcohol was allowed, at that time, even if we say it was allowed time for you to go and see a prophet.

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You know, this would never happen for you to see a prophet sprawled out drunk on the floor, even if alcohol was allowed, because it would take away from that in the sight of the people that people would no longer respect them no longer honor them. As for the other small things that a person might fall into, that don't cause them to be to lose their status in the eyes of the people.

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Then there are more conditions also from the conditions are that they will never have

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soraa they will never continue to do that scene all the time,

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they will never continue, because when you continually do a minus sin without caring about it and it becomes a major sin, so, it will never be something they continue to do all the time. And they will not also do it and cost like deliberately to rebel against the law, they will not do it deliberately to rebel against the law, but it will it will come and babble Haha, from the point of view of making a mistake, or not realizing and so on. And likewise, Allah will not be silent about it, Allah xojo will not be silent about it. So the people don't take it as sooner or as a Sharia, or as a part of the Sharia. And if you look at any of the examples of this from the Prophet sallallahu, alayhi

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wasallam, you will see that this can be applied to all of them. Just take the example the famous example Abba Sato Allah,

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that the Prophet says and frowned and turned away when a sincere man came to ask him, and he was busy giving data to the nobles and the senior people, the people who work that the big people in the society and they will not being sincere, and a sincere man came to ask the prophets, a similar question in the Prophet system frowned and he turned away.

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This, first of all, it's not from the Cabal, it's not from the major sense. Secondly, it's not from those things that will cause the profitsystem to lose, that people will no longer respect him or have dignity. Thirdly, you can see that it's genuine, the province of him did not turn away and frown, because of

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it, he did not turn away and frown, because of a deliberate attempt to marginalize this person or whatever, simply that the Prophet size and thought that he was he was busy trying to give Dawa to a group of people that he thought would have the biggest impact, but allies which told him that actually that person who was sincere was more deserving of your time. And Allah azza wa jal never let it go. Allah subhanaw taala revealed I asked about it, as I said, what our agenda will be, and so on.

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And finally, the prophets. I said, Never ever did that happen from him again. So what why was money. So this is the reality of the prophets and their sins, is that they're never from the Cabal, they're never from the things that cause them to lose respect in the community, are lies which will not be silent about them, those prophets will not do them again. And it's not something that is an act of deliberate and conscious rebellion against the law. But it's something that happens by an error, a mistake, and so on.

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And it's from the mercy of allies that which that we see this from the prophets and the messengers Allahu wa salatu salam, so that we can understand how to cope with that in ourselves, even though our sins are far greater and worse, and often very deliberate and conscious. And often, we continually do them and deliberately do them again and again. And sometimes they form the things that will lie if the people knew the reality of the things that we did. Like the poet said, he said, will lie You know, Halima kabhi, Harare. irati, that our best seller Maria manual Connie.

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Without although I'm the woman, Lucy, Betty, are brought to bear the calamity behind. He said that if the people knew the reality of my inner self of what I'm really like, that people would refuse to give this alarm to me in the street, and they would turn away from me and they would no longer be my friends, they would no longer accompany me anymore. And after Allah had honored me, I would be disgraced, I would have disgrace after honor. That's the reality of, of, of our sins. So we we learn and we observe how the prophets it used to be used to ask a loss forgiveness 70 times in a day, despite the fact that as we said, these basic principles that he never did a single major sin, that

00:34:14--> 00:34:37

he never did a minus and continuously, that he never did something deliberately to rebel against the last panel to Allah, that he never did anything that would take down from his, his risk, status and and responsibility in the eyes of the people. And that Allah azzawajal explained it, and he conveyed it to the people after that. And yes, apalla we see that he sought forgiveness 70 times in the day

00:34:39--> 00:34:40

70 times in the day.

00:34:41--> 00:34:59

And we need to follow the Sunnah of the Prophet, so I tell them because our situation is far, far, far worse. It's incomparable the situation of the sins that we do, and how the profitsystem used to seek forgiveness 70 times a day. will burn out and kill was rock. We relieved

00:35:00--> 00:35:14

burden from you. How did Allah relieve this burden from the Prophet sighs heavenly Oakfield local law made them become a matter of law forgive everything that had happened and everything that was going to happen from him Salatu light was lmra

00:35:17--> 00:35:33

some of the scholars who didn't hold this they said that the prophets don't sin. So how do they explain? Leoville Allahu laka Mehta, cardamom in them become a mentor how, how is they explained that the sins of the word sin is mentioned with regard to the Prophet salatu wa who said I'm learning

00:35:34--> 00:35:39

they said that the word sin here it doesn't mean sin. It just means that that

00:35:41--> 00:35:44

when a person is on such a high standard of Eman

00:35:45--> 00:36:28

And we just want a righteous person is on such a high standard of Eman. And they start to slip a little bit. For example, they used to pray half of the night and now they pray a third of the night, or they only pray a quarter of the night. Then they said this is like a sin for hockey. It's like us It resembles a sin in their regard resembles a sin. So they said the word sin here it doesn't mean sin. But what it means is that that the the times when the Prophet size alum, if it dipped below the perfect standard that he had sets all over to live with said I'm already in the Noah Phil in the sun in the optional deeds,

00:36:29--> 00:37:01

then this is what is meant by that it doesn't mean a sin but it means falling short in the or falling short in the optional leads. This is really this is a burden some Tafseer that is not needed. And it doesn't really go in accordance with what we know from the Quran and the Sunnah. So there's no need for us to to burden ourselves and try to twist and turn ourselves out of this issue. Reality The issue is simple. Matter is easy. It's not difficult in Charlottetown.

00:37:03--> 00:37:06

And Lady nkhata, vorak

00:37:08--> 00:37:30

uncover here, it comes from an appeal. An appeal is the sound that a animal makes when it is burdened with a very heavy load. If you have a camel, and you put very very heavy weight on the back of the camera, extremely heavy weight on the back of the camera, it makes a noise like a grown.

00:37:31--> 00:37:39

And that grown noise that it makes from the burden of the weight. That is what is meant and let the ankle overhead lock the doors since

00:37:40--> 00:38:24

they caused you to be burdened. They were heavy for you. And they caused a big weight on you. And they were hard for you to bear. They were hard for you to manage. And that's how a believer should feel in regard to their sins, they should feel their sins to be a burden that actually causes them pain and causes them. Wait. A lady uncover the Horak, the sins that made you feel so burdened like the example of the animal that you put too much weight on its back, and it makes the noise from the burden that is placed upon it from the weight that it has to carry. Whereas the person who isn't aware of their sins and a person who doesn't think about the sins that they do, support that person

00:38:24--> 00:38:33

in reality, it's like their sins don't matter to them. It's like they don't have any or it's like they don't feel the weight of them or the severity of the lead the uncle bark.

00:38:35--> 00:39:07

So Allah subhanaw taala, relieved the prophet SAW Selim from this elf era laka lahoma, Taka Dunham, he then became a matter because the last panatela forgive what had proceeded and what was to come. And so it relieved that burden from the Prophet salatu wa, he was saying, I'm already what affair I now look at the clock, and we raised up your mentioned, Vicar, or any of the people mentioning you or you being mentioned it was raised up high, we raised up high. You're mentioned

00:39:08--> 00:39:09

here,

00:39:10--> 00:39:55

the scholars they have different opinions about this. But what you're going to hear about these opinions is these are really all of them they are active zero millimeter, they're just examples, because all of them are applicable. So even with jelly, or a hammer allowed to allow poverty praqma to LA LA. He said that this is when the prophets lie Selim is mentioned in the Tisha hood and the other. So Paula, the other than the Color Eyeshadow and Mohammed Rasulullah, the name of the Prophet sighs lm is shouted from the member from the menorah from the minaret of every Masjid, all around the world, and the site is going on the diet is going on all the time. What I found I look at the

00:39:55--> 00:40:00

clock in Natasha hood all the people attending salatu salam upon the Prophet

00:40:00--> 00:40:12

I send all of the millions or billions of Muslims around the world each one of them when they're praying. They're sending salah and Salaam upon the prophets. I said what I find nine o'clock. We raised up your, your mentioned,

00:40:13--> 00:40:54

even Nigeria, he said in Cheshire hood, and the Adhan patata Rahim Allah to Allah He said the dunya will ask you, he said in the dunya and in in in every situation type, how did allies which will raise the mention of the prophets, I mean the dunya and akhira is said in the hookah, when the Habib he gives salatu salam upon the Prophet size and even will pay him he mentioned this is set in the Tisha hood. As for the Akira is mentioned and Lacan and Mahmoud chef are to the great chef intercession, when the people go to the profits and they will go from profit to profit and each profit will see never seen FC myself myself will go to the Prophet Muhammad sallallahu alayhi wa

00:40:54--> 00:41:19

sallam and he will see Angela Hi, this is my responsibility. And he will plead with a lie and intercede with a laugh with a judgment to begin. So everyone will everyone who is being judged from the instant the jinn from every group of people from the believers and the disbelievers. All of them will praise the intercession of the Prophet. So I said, What a final look at the clock. We raised your mentioned.

00:41:20--> 00:41:31

It said in the salatu salam upon the Prophet slicin every time his name is mentioned, and I want you to choose a principle, because there is there are so Pamela there are evidences for the severity

00:41:32--> 00:42:07

of the one that doesn't say, uh Salatu was Salam upon the Messenger of Allah sallallahu alayhi wa sallam, you're watching this video, we're mentioning the name of the Prophet sallallahu alayhi wa sallam, all of you should be seeing, so a lot of what he was saying, we know the Hadith where the Prophet says, he got on the member. And as he climbed each step, he said, I mean, I mean, I mean, and one of them, the last one that jabril said that when the name of the profitsystem is mentioned, and that person doesn't see doesn't say, sallallahu alayhi wa sallam, he doesn't give salatu salam upon the Prophet sallallahu and he was selling them for Dahal enough for either hula and he enters

00:42:07--> 00:42:42

the fire. May Allah make him far away. Cool. I mean, see, I mean, the prophet SAW him said, I mean, so it's not befitting for a person. The Prophet has mentioned the stinginess of the person who when the name of the Prophet sallallahu alayhi wa sallam has mentioned he can't even bring himself to say so a lot of it was said, What stinginess, the profits Eisen brought you brought you all of this good, transmitted to you with hardship and difficulty, all of this religion of Islam, that you have all of these blessings from Allah, Allah azza wa jal made the cause of that the Prophet sallallahu alayhi wa sallam can't even bring yourself to say salam, O Allah, He will send them after his name.

00:42:43--> 00:43:19

But there is nothing more stingy than a person who when the Prophet says his name is mentioned, he doesn't say so long where it will send them so this is one of the ways that Allah raised up the mention of the Prophet sallallahu it was said and also in the heavens, in Allah how Amana equateur will you saw Luna and nebby Yeah, you handed in saltwater. He was selling waters Lima. Indeed, Allah and His angels they send sada upon the Prophet sallallahu alayhi wa sallam, a lion, His angels Allah mentions the prophets I said I'm in the middle of that to the highest and the normal normal of the angels. Allah mentions the prophets.

00:43:20--> 00:43:21

Allah mentions him

00:43:22--> 00:43:33

Yeah, you Hello Tina M and O you who believe solu la, say salam upon him was certainly what a steamer and say salam upon him salatu wa he was la mo le

00:43:35--> 00:43:55

is also said, the mention of the prophets. I said in the earlier scriptures in the in the kutub. Sabha, the previous scriptures, that the fact that his name is mentioned in the previous scriptures, what I found now there could be like we raised up your mentioned, and all of these are true. All of these are all of these are true.

00:43:56--> 00:43:57

All of these are true

00:43:58--> 00:44:34

that the alarms which are raised up the mention of the profits, I submit all of these, and that's why sometimes when you get different opinions and Tafseer the opinions are from the point of view of MC law, they're not actually different opinions, they just each scholar is giving a mythical an example, which is different from the example the other scholar is giving. We said many times you can reconcile between the opinions of the scholars in this many times there is a way to reconcile between them. But even when you feel like you can't reconcile, like how can it be that it's the it's a hood, or it's the Salah, or it's the Tisha hood, or it's the previous scripture, it feels like you

00:44:34--> 00:44:41

can't reconcile. But actually these are just emsella examples for the same concept

00:44:42--> 00:44:44

that in American history you saw

00:44:46--> 00:44:59

in America or city or salop. For indeed with hardship comes ease. indeed, with hardship comes ease. This is like all of these things here mentioned. They are be coddled and Emanuel during a call

00:45:00--> 00:45:02

With a person's Eman and obedience to Allah,

00:45:04--> 00:45:40

how much the person is obedient to Allah, how much the person is in a state of a man, that is how much ease Allah will make for them. That's how much Allah will remove their burden. That's how much Allah will raise their mentioned because raising dimension is not only for the Prophet sallallahu alayhi wa sallam, to an extent either complete acceptance for the prophets, as mentioned in the previous books, and Allah mentioned to him in the mela will Allah among the highest, and that his name is called out, but still alive. So Joe raises the mentioned what I find ellika the clock of the believers to the extent that they follow the,

00:45:41--> 00:46:19

the prophets, and that's why the Sahaba of the alarm went home, we see about them rhodiola went home, and we mentioned their name, and we honor them, and we, you know, we named our children after them and we name our massage after them. What I find ironic, raised up your mentioned because of each one in accordance with the extent that they follow the profits by selling so this is a beneficial point that it's not the same the way that Allah raised a member of the remembrance of the prophets like Selim is not the same as the way that allies which are raised there are members of Mr. Becker for example, but each Muslim has a portion of that, according to their obedience to Allah and

00:46:19--> 00:46:36

the Sahaba is an excellent example of that differ here for in Mercer use right here it indicates that the fat here shows you that what is going to come here is related to what came before

00:46:37--> 00:46:50

the FDA here it ties the two together. So it tells you that what is come before is not this is not a new topic for in America so with with hardship comes ease. And that's why some people make a mistake in this

00:46:51--> 00:47:35

Tafseer of this is generally among the regular people we talk about this as Muslims, we often think that this is independent of the previous matters, like oh, Allah will always make easy ease for you after difficulty in every single thing and in every single way, regardless of whether you obey Him or you don't obey Him, regardless of whether you turn to Him or you don't turn to him. That's not the meaning of the ayah. Here the fact here is more tablet, prima coupler is a link is a link to what came before it. So again, this is to the extent of Eman apply. It's true a generally as a principle, no doubt that Allah brings ease, along with difficulty as a principle.

00:47:36--> 00:48:08

But the more you come closer to align obedience and Eman the more ease Allah azzawajal will make for you and the more you will feel this, do we have an evidence for this? And you have an evidence hammer Tim for your seeing? All as we just said when you get tequila hit your jallianwala whoever has taqwa of Allah lo make for him a way out. So here Eliza gel, he brought the way out or he mentioned the way out in relation to the person's taqwa the ease that will come the relief from the problem in relation to the person's taqwa.

00:48:10--> 00:48:54

But now we come to a very, very interesting point. And it's very, very, very interesting and it shows how much you should think about the Quran that why did Allah mentioned that is twice and the difficulty twice. So the first thing is some of the scholars just to make it simple. Just to give you the simple opinion First they said this is tech it is lit techies will care for that aligns with Joe mentioned how much it happens and because of how much it happens and he emphasized it ease will come ease will come in we're just because it's going to happen a lot. And because it's an emphasis, but our medical facility in the vast majority of them of our city. And this is something that was

00:48:54--> 00:49:23

mentioned by Mahmoud Khayyam Rahim Allah to Allah they took a different approach to this. They said that this is not lemo jarid attack it is not only for techies for just for emphasizing rather there is a difference between the result and the user. So it means hardship difficulty. And the looser it means is you read a lot who become more useful or whether you read to become a nurse or allowance to make easy for you he doesn't want to make difficulty for you.

00:49:24--> 00:49:33

What's the difference then? between these two, if you know Tia Ursa is mentioned with Al

00:49:34--> 00:49:59

fat in El ursery Yusra in El ursery Yusra, so Ursa is mentioned with Al and use of isn't use law. In America city use raw sewage Ursa is mentioned with Al and user isn't mentioned with Al and there is a principle it's not an agreed principle. Not everyone agreed.

00:50:00--> 00:50:08

agreed about it. But it's a principle that some of the scholars they mentioned. And that is, if a word is repeated,

00:50:09--> 00:50:33

immediately in a sentence with Al, it's the same thing. And without al, it's two different things. To go one more time, if a word is repeated with Al, it's the same thing. And without al, it's two different things. So here, they took from this, that Allah also

00:50:34--> 00:50:46

is the same hardship for in nursery use rather or sir here is, is one in America three use, right, it's the same sort of the same hardship that is mentioned because of the Al.

00:50:48--> 00:51:15

But they use raw are both different. So two types of ease come for one type of difficulty because the cursor has a URL, and the user doesn't have a URL. So they said that for two types of ease come with one type of difficulty. And some of them said likely Mahmoud Nakamura him allowed to enter the meaning is ease will come before and E's will come after.

00:51:16--> 00:51:19

And, as we said, the scholars differ over this.

00:51:21--> 00:51:34

However, we have a Heidi and in reality is not befitting for us to differ over this matter when we have a Hadith of the Prophet size. And that states this explicitly let you lend Yahoo low bar restaurant use right?

00:51:36--> 00:52:19

There will not it's not possible for hardship to overcome two types of ease. It's not tight, it's not possible for hardship, to overcome two things which are easy. And this is in reality, it is close to being enough in Tafseer of the eye. It's It's It's doesn't really give us an opportunity to make Tafseer of the eye in any other way. That with every single difficulty we'll come to forms of ease or to matters of ease for in nanosci Yusra in an IRA three use Rob 30 there for the telephone sub

00:52:21--> 00:52:56

what you know Rob bigger photo club 30 therefore Dr. 30 therefore Dr. It means so when you become free, when you finish your job you because alpha rock it comes after sugar or a shovel or a shovel pose any alpha rock it comes after being busy. So once you've been busy with something then you become far off ferrata you became free. I you you finished what you are busy with. So when you finish what you're busy with found sub funds up

00:52:59--> 00:53:37

enter into or start into something else. Here the scholars of Tafseer they have some different expressions about this. Some of them said 30 there 510 min. or more in dunya found sub la vida or found sub fists Allah they said that when you finish with the matters of your dunya when you're finished with the things that you need to deal with in your dunya you need to take care of some things you had to go to work when you finish with those that work you had to do found some you get straight into your a bada go straight into your press

00:53:38--> 00:53:53

and funds up here indicating the shark getting involved into it with energy and, you know, like really sort of, you know, dive into it, jump into it, get right into it, get right into your prayers get right into your acts of worship.

00:53:55--> 00:54:06

And some of them they mentioned this in relation to a hiraeth law salata B how baratti plan, Walla Walla, who are you there fear will help us and

00:54:09--> 00:54:42

there is no prayer while food is has been served, nor when a person is holding the desire to go to the bathroom holding the desire to go to the toilet. It's not It's not right for a person to pray when they need the bathroom and it's not right for a person to pray when food has been placed in front of them if there's a time if there's still time for them to pray after that, because a person has to get rid of the matters of the dunya prerogative and stop, get get those matters of the dunya aside and then get right into a bad that's one.

00:54:43--> 00:54:47

One of the one of the options for the Tafseer of this ayah and some of them said

00:54:48--> 00:54:53

30 there thought okay, Dr. Meena sadati Are we the gods we will Jihad

00:54:54--> 00:54:59

if you become free after praying and after

00:55:00--> 00:55:05

Fighting for the sake of Allah. Then what should you do fun sub fetch date for

00:55:06--> 00:55:15

go and make, like you've just finished your Jihad you've just finished Salah you've just finished a big ibadah make you make

00:55:16--> 00:55:37

fun sub any fetch date for ask Allah to accept it from you. And that of course has to be done in accordance with the Sunnah of the Prophet seisen and we mentioned it's not from the Sunnah of the prophets I seldom after the Salah has finished to make the dua and all scholars who mentioned the DA here they mentioned it in the Tasha hood. And that's why some of them they mentioned specifically

00:55:38--> 00:56:03

that the meaning of this shabby Rahim Allah to Allah He mentioned this therefore Okta minute Tasha hood when you finish the Tasha hood make to us for making immediately after the Salah on a regular consistent basis This is not from the Sunnah of the Prophet slicin like some people do they finish the salon they make too I like that. This is not from the Sunnah of the Prophet sighs and that's why shabby said either for academic Tisha would when you finish the Tisha hood.

00:56:05--> 00:56:51

And some of them they said, for either falcata min a Bader fund sub fiachra if you finish any burger, get straight into another earbud and this is what life from the most important of the matters of the Muslim and the signs of acceptance from Allah and the signs of hidayah from Allah. Allah as we just said, Why is he to law who lives in the Buddha? Allah gives an increase in guidance to those who are guided and that shows you that when you've done an a burger straight away get into another a better that's how the Prophet sallallahu alayhi wa sallam used to be and that's the reason of the for the interior of a sudden this is all connected that's the reason why is chess was when

00:56:51--> 00:57:02

you had that that such relaxation and calm in his heart and such tranquility in his heart because when he finished in a bad day he got right into another Ebert

00:57:03--> 00:57:12

he finished one very bad he got straight into another a barter from one to the next 50 therefore Dr. mean a bear that in fond sob

00:57:14--> 00:57:18

when you have finished in a bar that get right into the next a bad

00:57:19--> 00:57:58

even Mr. Rude, it's narrated from him, that he said for either for our terminal for our phones sub v pmla. If you have finished your obligatory acts, your obligatory prayers, your bigotry, prayers, then start praying pmla spell. Look at the situation of the self cell of this Omar Rahim Allah to Allah what are the Allahu anhu upon may Allah have mercy on them, may Allah be pleased with them, the situation of the seller of this Omen, when they would finish an eBay order, they would start another one. I'm finished very bad at school next year, but

00:58:01--> 00:58:42

this is a sign of Al cabul avala acceptance from your deeds. You finish your Salah you start doing dicker, you finish your dicker you find another a bar that you do. And sometimes you have the things from the dunya. So when you finish those things from the dunya jump right back back into their ibadah. Again, always constantly in a state of a bad even in the things of the dunya make your intention and intention of a bad intention of worshipping Allah azzawajal. And an intention of getting near to Allah for example, a person is working and the Nia is that I'm working so that I can feed my family so that I don't have to beg so that I don't have to steal or lie or cheat. I'm

00:58:42--> 00:58:57

working to get near so that I can use my money to pay my car to give sidecar to help the needy so that intention is a kind of a bad fit that fall off the fence up when you finish in a bada jump right into another one. And as you can see all of these these are

00:58:59--> 00:59:38

these are all EMTALA. This is a tip zero bill mythos is Tafseer by example, because all of them are true. And this is that real this is the situation of the movement of the believer and I use the word mean deliberate deliberately, because not every Muslim is given the tofield to be able to do this male lies which I'll give you an either tofik to be from those people for you know for octave and sub May Allah give us the tofield to be from those people that when you finish in a bad you get straight into another one you finish in a bad day you start another one you done with this a bad day right into the next one. You start something from the dunya which you had to do you quickly finish

00:59:38--> 00:59:45

it and you get right into an A bad again, fairly therefore after Photoshop. And this tells us that a Muslim doesn't have free time.

00:59:46--> 00:59:49

And Muslim doesn't have a free time. That's why when they asked

00:59:50--> 01:00:00

Allah Mohammed Rahim Allah to Allah, that when will you rest? When will you rest on my feet I agenda. That's ultimately that's the solution.

01:00:00--> 01:00:29

of the believer. When are you going to rest and relax or rest and relax when my both feet are in gender by the permission of allies or a gentleman by His mercy. But until then, whatever I can do to work whatever I can do you know you don't you don't the Muslim doesn't relax doesn't take easy until they achieve that that burning desire that they have for gender. We ask Allah azza wa jal for a full dose of our elemental agenda, we ask Allah for the highest place in paradise.

01:00:30--> 01:00:44

What you know Rob Baker follow hub, and hat and to your Lord direct your hope. Subhana Allah, this is similar to me. This is the description of the believer

01:00:45--> 01:01:11

that their hope is attached to Allah azza wa jal and if you put these two together, this is you know, this is a lot meaner and I have got the true believers. They either thought Dr. fansub, what a lot bigger for comp that their hearts when they finish in a bad day right into another a bother and their heart and their hopes and their wishes and their dreams. Everything is attached to a loss of

01:01:13--> 01:02:06

what are bigger follow up. So they don't have any they don't wish for anything that is in the hands of the people. And this way, there'll be a follow up it contains a floss and near lilla he azzawajal contains purifying the intention and the sincerity towards Allah subhanaw taala. And it contains alphacam lol Holic La ilaha IL, Allah Al Maha Luke, it contains feeling your desperate need for your Creator, not your desperate need for creation. And while What a sad situation that people are who are in this situation, and all of us fall into it from time to time, because remember the only one who has the perfection and this is the profit slicer. And I'm not sure I like I saw the rock webinar

01:02:06--> 01:02:14

anchor was rock lnd anchor lava rock, rock, rock, rock, and so on. The only one who gets 100% of this is the Prophet sallallahu wasallam.

01:02:16--> 01:02:37

But how we see the people who are always worried about other people, what other people think, and always trying to get things off other people, you know, this guy is going to come and clear my debt, this person is going to come and help me out. What if I can reach this person and request makeup, make a polyp make a request from them, they're going to help me and give me what I need.

01:02:38--> 01:03:17

I cut your heart off from all the people and make your heart only attached to Allah. If suppose I have a debt, I'm not going to create for somebody to come along. And I know it's natural you have that you say like oh, you know, somehow maybe someone will come maybe someone will help. I don't want someone to come and help. I want to just attach your hopes and your dreams to Allah. Just attach your hopes and dreams to Allah. And that doesn't mean that Allah will not send a person to help you out of a particular situation you're in could be a dare or a difficulty or a problem you're in or calamity a light soldier might send a particular person. There are some statements from the

01:03:17--> 01:04:03

self. Rahim Allah, Allah created people Li called la de Hauer ej a birdie to relieve the problems that some of the people go through the needs like that the the needs people have. You see that person short or shelter is always busy. She's always busy helping people out and trying to get them out of their problems. But ultimately your heart your attachment your rather by your by your hopes and your fears, all of it is for a LaserJet and this is a DeLeon that are rubber is from a buyer that that hope you have that is for Allah. That is from the FBI that what I do, Sophocles at law is not allowed for you to direct that to other than Allah. Now we're not talking about the hope that

01:04:03--> 01:04:28

you might have, oh, I hope that might someone will visit me Oh, I hope that this will. That's not like what we meet but the hope that is for a lot the true hope and true dependence that you have. That is only for a lot of soldier and it's not allowed, it's not allowed for you to direct that hope that is only for a lot other than a lot. Nor is it allowed for you to direct the fear that is only for Allah to other than Allah. These are only for a larger Luffy earlier.

01:04:31--> 01:04:59

And what's beautiful about this, if a person says is sincere to Allah, person of tawheed and they take away all of the attachment to other than a lot and they don't have any desire for what's in the people's hands. Or what what my neighbor has, I don't want their car I don't want the house I don't want the money. I don't want what's in the hands of the people. I want what is with Allah azza wa jal if a person is like that, then this is the reason for your chest.

01:05:00--> 01:05:38

To get relief and to feel tranquil and to feel at peace, you can never ever feel at peace when you crave what's in the hands of the people. You can never ever feel in Shiraz, Sadat lm national Holika sadhak you will never feel this way you crave what's in the hands of the people, while you cry for what's in the hands of the people while you covet what's in the hands of the people you will never ever ever feel in Shiraz sudden, complete peace and tranquility that will only come when you leave what is with the people and you leave cut off your heart from them. This I wish someone will come and do this for me. And I wish that I could get someone to do that for me. And I wish this person

01:05:38--> 01:05:40

would help me and I wish this person would give me

01:05:41--> 01:06:25

cut it out and put your heart completely attached to all your hopes and your dreams and your wishes to Allah subhanaw taala spotlight reminds me, you know when you see these cartoons, these evil things that they put out, where a person gets three wishes, like that story of Aladdin, Aladdin, and the person gets three wishes. So panela look at the misery of these people alive. So a gel gives you unlimited wishes. Get three wishes, who said three wishes? Could the misery of these people how stingy they are. And even those people who don't have it in their hands to give you the wish that you have anyway. They give you three wishes voila, he they don't have the ability to even fulfill

01:06:25--> 01:06:54

one of them for you. And a larger life you know, that gives you unlimited wishes. And he fulfills every single one of them for you. Subhana Allah, Allah azza wa jal fulfills every one of them for sapan Allah wa Taala I'm usually how high is Allah and perfect over what the people associated partners with him that they attach their wishes and their hopes and their dreams to bottles and tire weeds and

01:06:55--> 01:07:14

charms and people and the gin and the shell teen and they asked them to fulfill their hopes and their dreams and will lie even if they offer you three wishes. They can't even give you one. They can't even fulfill one single of your wishes. And yet Allah subhanaw taala gives you an unlimited amount of

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all the hopes you have all the dreams you have all the wishes you have. Just ask Allah again and again. I'll give you unlimited amount

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and a loss. Apparently Allah is the one who is called there. He's able he is Al Qadir is infinitely and perfectly able to give every single one of you your hopes and your dreams and your wishes. So make your Raghava your hopes and make your Radha and your fear towards Allah subhanho wa Taala and when you make to make your hopes and your fears towards Allah don't make it towards anyone else. And if you do this, then you will get that ensure a sudden you will get the effect of lm natural Allah Castlerock

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shortly be

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Rahim Allah tada he mentioned a card principle.

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And the principle that he mentioned we've alluded to earlier is that a Muslim,

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that whatever is for the Prophet size of Allah gave to the Prophet sighs someone mentioned that he gave to the prophet in the Quran. The followers of the profits I somehow the share of it or a portion of it according to the extent that they follow the Prophet sallallahu alayhi wa sallam and this was also mentioned Bailey man, it will not pay him Rahim Allah to Allah Bukhari to bury him according to the amount that they follow the Prophet sallallahu alayhi wa sallam

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according to the amount they follow the profits. So the only one who gets 100% of what is mentioned in this slide is the profits. And I'm not sure like I saw doc online and Kelly's like a lady and Cordova how to qualify now look at the clock for him no matter what city you're in and also your slots, ada tharaka town subway Arabic and photo club 100% of that is for the Prophet sallallahu alayhi wa sallam already, but you can have your share, and the way you get your share is by 80 that the more you follow the Prophet size, the more of a share of that you will get

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the more of that you will experience in your own life. And even I am I am allowed to either He also mentioned the taylorism that these these things that are mentioned in the beginning of the sweater, they are more taylorism at the tail end. So the connection and the fact that they are each of them connects to the other. So for example,

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we talked about the the way that Eliza gel brought tranquility and brought ease and brought a feeling of being able to breathe, you know like your chest is opened and you have so much you just feel relaxed and you feel tranquil. And then allies which I mentioned the wizard the sense the burden a person's back and way down on a person's back

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And allies we had mentioned raising up the person's remembrance and, and so on for the profits license.

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You look at the effect of sins upon the heart and look at the effect of the heart as a motivation for people to commit sin. We mentioned the effect of the sins upon the heart that the sins caused vehicle. Sadat, we mentioned that. But look at it the other way, like even opium he mentioned that allows him here, both of them work. The reason people commit sins is because of their anxiety, their depression that exists in their heart. And we're gonna give you an example of that with a lot more alcohol. And no one said it better. And Alon was best and Abner worse.

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He said workouts and showed him to Ireland led the team, what? Raw, tada way to mean happier. What a miserable situation of that point. And what a miserable situation of the people like this. This is the Sharpie, this person is shocking. They deserve to be called wretched. He said a glass of wine that I drink for pleasure. And then I drink another one to wash away the pain and the sickness caused by the first. Well I give him one thing he told the truth.

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Give him one thing he took he spoke the truth that the people Subhanallah you see them and they go out and they drink alcohol. They get drunk. They feel limited happiness, a limited relief from their wretched miserable, pathetic lives that they live. And then they get drunk. And then what do they do? They wake up in the morning and they have a hangover. They throw up they feel ill. They feel sick. So what did they do the next night. They go out and they drink again, to relieve the sickness that was caused by their drinking the first night. And all of it is just to escape this miserable life that they have this wretched life that they have. While they are shopping, happy the people who

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are Sharpie, they're not side.

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They're not the people who are happy. The side is the one who obeys Allah, the One who tries to relieve those and reduce those sins that one that turns to align repentance. The one who is patient with the difficulties and knows that the ease will come the one who finishes in a bada and starts another a bother after that. The one who attaches all of their hopes and fears to Allah subhanaw taala This is the one with Sade, truly happy, happy in this world and happy in the next. And as for the disbelievers and the facade that he the the disobedient ones. And those people who defy our lies or jealous disobey Him for a lie he doors people are just doing so to escape the sadness that is in

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their heart. And they sin just to escape the sadness and there's no difference between that and drinking alcohol in Xena is exactly the same thing. The same thing people do it to bring themselves

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one minute of happiness, five minutes of happiness, to escape the misery and the sadness and the depression that exists in their heart woman out of the envy for nll may shut and Blanca whoever turns away from my remembrance have a miserable, wretched, hard, tough life. That's a situation of those who disobey Allah and those who turn away from Eliza gel. And just like we can see that all of us have a share every believer in Sharla has a share of this soul. So we have a share a little bit in to a certain extent in, in the matters of the sense that we do. And the fact that when we send met so many times we send because of the the anxiety and the worry and the you know the the lack of

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tranquility in the lack of satisfaction in our hearts and we're craving satisfaction we're craving showered. So we send because of that we ask Allah azza wa jal for Apple when we ask Allah to pardon us, we ask Allah azza wa jal to save us and to keep us safe.

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And as we said, For in America serious law in America, sir, you sir Ivan, Octavian Rahim, Allah to Allah He mentioned the ease that will come before the ease that will come after. So take glad tidings be happy. Take like tidings from our lives or just that our lives are gel made you from the people of Emma. Take a bushel off from Ally's agenda, inshallah la mujer from the people of email that Allah guided you to Islam, that Allah subhanaw taala made you from the people who are be allies. So a gel to the best of your ability to asset that is a reason for you to feel at peace in your heart. That's a reason for you to be able to breathe easy

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that our Lost Planet Allah guide you to that but you can't take away from the fact that you don't have a guarantee for that guidance. You don't have a guarantee that will be accepted from a law and you don't have a guarantee that it will last forever. So you have to keep your hopes up. But you also

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I have to keep your fear and directors to Allah azza wa jal and from the best advice that anyone could ever be given that you therefore, Dr. fansub Well, you know, be careful when you finish an act of worship, jump straight into another one. When you finish from being busy in the dunya, get straight into an act of worship, and put all of your hopes towards your Lord, a Lost Planet Allah. That's what ally made easy for me to mention, and alone was best, or Salatu was Salam. ala nabina, Muhammad violet early or sappy edge may just come along later on for watching. Please subscribe, share, and you can visit Mohammed tim.com