Seekers of Knowledge 020 – Tafseer of Surah ad-Duhaa
Channel: Tim Humble
File Size: 71.81MB
al hamdu Lillahi Rabbil alameen wa salatu salam ala rasulillah Nabina Muhammad wa ala alihi wa sahbihi edge mine. We're continuing with our Tafseer classes and we have reached the Tafseer of Sora. up to her, sort of to do her.
The first thing that we want to say about sort of Doha is this surah was revealed in Makkah. It was from the sward. The source of the Quran, which came down to the prophet SAW the love for it. He was seldom during the time that the prophet SAW the love while he was seldom was in Makkah.
And the general topic of this surah
are the blessings which Allah azzawajal gave to the Prophet sallallahu alayhi wa sallam, and how he is commanded to respond to those blessings, with gratitude, and how he's commanded to show gratitude for those blessings that Allah azza wa jal gave.
The reason this surah
There is actually
a number of different reports about this. But the report which is narrated in Al Bukhari, and Muslim
is that a woman from the machinery came,
she said, to the Prophet sallallahu, alayhi wa sallam ma Allah, Shea, tonica, Illa, Potomac. She said, I see that this chez Pon or your shaitan has left you and ally xojo revealed will do her will lady either soldier.
What is understood from this is that there was another break in the revelation. And this break in the revelation is not the same break in the revelation that is narrated regarding sort of thermal death here and sort of Accra, because we said after Allah azza wa jal revealed ikara wala bukal Ekrem. And Lydia Oliver will column element in Santa Maria Miriam, there was a break in the revelation, which caused great concern and great worry and anguish to the Prophet sallallahu alayhi wa sallam.
Here there was another break in the revelation. There was another break.
And in this break in the revelation, the machinery corn of Quraysh, they made fun of the Prophet sallallahu alayhi wa sallam and they indicated or they said
anything that they did something to indicate to him that they thought that Eliza gel has abandoned him or they made fun that Allah has abandoned him. And it said that they said what Mohammedan Rob boo wahala that Mohammed's Lord has abandoned him and detest him, hates him.
And Eliza gel revealed Well, one lady that said, Gemma, what? Rob Booker, woman of color that your Lord did not abandon, you know, does he hate you, nor does he detest you.
So this tells us, or this, even though the the Hadith in Bukhari and Muslim is quite limited in what it tells us, it doesn't give us the whole story. There is a weak Heidi, that is the reason the worry was
it was it didn't continue, is because there was a puppy under the bed, a dog under the bed of the Prophet sallallahu. It was sent them and when it was discovered and taken out, then the revelation continued. The Heidi theory is not authentic in that regard for the for this, the reason why sort of Doha was revealed here. So we say instead, what we have is the statement of some of the machine that they said that the Lord of Mohammed has abandoned him, and the Lord have Mohammed kala, who and he has he abakada, who detests him
and hates him. And Eliza gel revealed sort of Baja and Allah Subhana Allah swore by a baja and by Elaine he swore by the morning, and he swore by the nighttime, that ally xojo had not left the Prophet sallallahu alayhi wa sallam radio button
Did him know that he did test him?
So inshallah that gives us an idea of the reason why this word was revealed. As for the statement Mirage a tiny cat illa katatak. I don't see this the woman from the machine that she said that I don't see anything except that this shaytaan of yours is left you. We don't we don't have necessarily or at least I didn't find any way anything which explains that further from that which is authentic and allies journals best but if we find something inshallah we will, we will mention each other
except the statement that they said, the machine said that your Lord has left you, your Lord has abandoned you.
So the first thing is that allies are gentle swore by abraha we've already spoken about the oaths in the Quran. And we've said Eliza gel doesn't swear by anything except that it is more of them. It is something which is great in the sight of Allah subhanaw taala.
And the lives of just swore by a bohat by a Buddha, and Buddha,
in the original meaning is the time at the beginning of the morning, the early morning time.
And it extends all the way until this hour.
There are three times of Doha or Doha can be divided into three the early Doha, the middle Doha, and the
the late Doha. But generally speaking, the meaning that comes to mind the beginning is a well in the heart, the beginning of the day. And as to how all of it refers to the beginning of the daytime, but it can extend all the way up to this hour. That's why Salatu Doha the prayer, which is the door to prayer, it continues, from the time when the sun has risen
to the height of a spear, all the way until the time when the sun just before the Sun reaches the middle part of the sky. All of that is a bar. But here what is intended. And this is one of the opinions from the opinions of the scholars of Tafseer. And it's the opinion of Imam even ocasio Rahim Allah to Allah that adore her here it means a will in the heart. It means the big the early part of the day. And this is the time in which there is the most Baraka.
There is the time in which there is the most Baraka and it has more Baraka in it than any other time.
And there is a Hadeeth some of the scholars they, they differ over it. But there is a hadith in which the prophets I send them said Boudica
fuel met if you bought the almighty feeble Korea come across, I send them the Baraka for my own that has been put in the early morning. And as we said, the scholars differ over it some of the scholars, they said that it reaches the level of being authentic and some of them didn't. But this Hadeeth it contains or this ayah contains a supporting evidence for the concept that the Baja time, the early morning time is the time in which there is the most Baraka and that's where lies which I chose to single it out for a class I'm here to swear by subhana wa tada
and Alabama from Algeria. Rahim Allah to Allah poverty, he took a different
approach to this. He said that the meaning of a go hand is still a Baha. However, Ally's origin is expressing or using the word Doha to refer to the whole day.
And this is common in terms of the usage of Arabic that the
you use a part
you use a part abala
and coolibah he was they say that to use a part of something to express the whole thing. Now we've already done this in Tafseer where's the where's this come about? Who can remember where does this come about this issue of expressing something you want to refer to the whole thing? But you use just a small particular part of it to refer to the whole thing? Where's this come so far? recently? We did it in the tafsir Can you remember came to end of sorts of Alex Keller let me enter he lenez fam B now See ya now see a 10 kV but even healthier. We said now see it caddy betting harvia Eliza gel is referring to the nasiha of Abidjan of Abu Jamal instead of referring to the whole of Abu Jihad
and he just referred referring to the whole by a party
Have you using a part of it to refer to the whole of it? And that's what even though God Rahim allowed to Allah He took here, material poverty or I'm allowed to either. He said that the meaning of Baja here is that Allah azza wa jal seemed like the nasiha Allah azza wa jal is referring to the Doha as a part of the day, but he's referring to the whole day.
So that's interesting, because we keep saying in TFC, that we should make Tafseer according to the opinion, that is the most predominant and the one that matches the normal usage of Arabic We shouldn't go looking for strange, and we shouldn't try and look for complicated Tafseer that goes beyond what is the clear Arabic language? So what did even jarier of the Imam of the scholars of Tafseer What did he Rahim Allah to Allah have to back this up? He said, two things. Number one, as we mentioned, the habit of in Arabic of the Arabs, the the the Arabic expression, of referring to the whole of something by mentioning a part of it.
But more importantly than that, Allah so just said, well, Doha when layli either sagia Allah is of contrast between the blue hair, and between the late the night, but the duha like even Jerry mentioned, the Doha isn't opposite. The night it's not, the two are opposite each other like hot and cold, right? Like light and dark, like night and day. But he realized he didn't say night and day he said the early part of the morning and then the night. So even Jerry said him by the early part of the morning what is meant is the whole day, because the day is what contrasts with the night well, but how well laid it as such.
But even even jetty here,
from this also, that a lot of the reason ally xojo chose to single out the word Doha to refer to the whole day is because of the Baraka in it and the virtue of it and so on. And even Jared, he mentioned also Rahim Allah to Allah from the things that supports what even God had mentioned, Rahim Allah to Allah is the statement.
The use of the word go ahead to mean the daytime.
Like, what was said to Adam, solo Taha
Nicola Murphy, her weather told her,
you will not go thirsty in it.
And you will not want our top hat, you will not feel the heat of the day, in general, you will not feel the heat you will not go thirsty and you will not feel the heat what I told her, you're not going to feel the heat of the day. So the word use of the word Doha to mean the heat to mean that the heat from the sun the hot, the heat of the day.
And again, that is also not problematic in the first opinion, because also the word Doha, even the Doha prayer, the best time for it is when the sun it starts to become hot. And one of the things that Doha is known as the time when the heat starts to come. So this statement in Nicolette of Murphy here, what I told her
to Adam, it also doesn't contradict either of those two.
And what seems to me to be apparent analyze which one was best is that the word Doha refers to the Doha at the time that we know as to her, analyze the journals best but neither of those two opinions are very far away from each other in that sense, but neither of them change the Tafseer in any regard, but it just whether is the focus only on the Doha time, or is it the Doha and then the whole day as well and allows for generals best will go her when lady either soldier
and then allies would just swore by the night to a lady, either such or such a here the majority of them office city, they said sajer it means second.
It means that it the night when it becomes tranquil and they took this from the statement of the Arabs Babylon sajer.
Meaning Baron sakin. The the the sea. That is such a nice idea. If you say about the sea sagia it means that it was still it was still if you say about the sea. It didn't have waves it was still see a calm See, you see sajer so they said that sagia here that's what it means. Second it became the night the tranquility
Many of the mentioned along with that the
vollum than the the darkness by the night when the darkness spreads out.
And ultimately it's this darkness that brings about this calming and tranquil effect is actually the darkness that brings that about. And so the two of those, they go together and these are my Animoto azeema their meanings that all come together. They all go along with each other because when the night is calm, the reason that things calm down in the night is because it becomes dark. And then it people calm down you want to go to sleep, the activity the busy rushing around during the day calms down. The night comes the darkness comes and the people become
the people become tranquil.
And it said others among the scholars of Tafseer they said sagia it means acapella it means that it comes forward by the night when it approaches or when it comes. And this is narrated from Al Hassan al basri gremolata. And it's also noted from baspa generation is weak from him radi Allahu anhu man. So here, what is reported from Allah has an ACC better and in by the night when it approaches when it comes. Then also this is also antenna ism and it also goes all in with the with the same thing, but the meaning of sajak in its origin is second, that it becomes peaceful and tranquil and calms down and,
and so on.
The darkness spreads. And
the night when it approaches and when the darkness spreads out. And the tranquility and the calm. things calm down and people they take their rest
will leave either sajer
so Eliza gel, swore by a boo Ha. And Allah azza wa jal swore by Alain. He swore by the day and he swore by the night or he swore by the early part of the day, and he swore by he swore by the night.
And then comes the job. And we've come to this a number of times because a number of the sources so far we've done have started with a custom I've started with a while while I do it, Baba
we've done sources that still have a custom in it, they have an oath in it.
And many of the soldiers we've done so far have got this author that starts without.
And here. Now comes the answer to what Eliza gel swore by Why did Allah make that oath? What do her well, Lady it has such a why. mela DeKalb bucola kala, your Lord has not abandoned you, Mao Adak, your Lord has not abandoned you. One color,
one color. So what are here, it means taraka. And it can also mean Katara it means that Ally's or gel did not leave you and he did not cut you off.
Because this is the implied accusation from the machine. To all you're getting revelation regularly, but your revelation stopped, must be that your Lord has abandoned you must be that your Lord has cut you off. You should have stayed with us. You should have remained with us You should not have brought this message because now Look, your Lord has left you and your Lord has cut you off. What do you have? Well, lately he has said, Man What? book? Your Lord has not cut you off. He has not left you he has not abandoned you. He has not deserted you. One color and color here it means avocado. As even ocasio Rahim Allah to Allah He mentioned and others that color here it means abogado it means
he doesn't hate you or detest you.
And it's interesting here there's a really interesting point which never occurred to me till I came across this in the explanation, some of the mushy serum or kefir and it's very very interesting question Why did allies shall not say Karla cat malware Dhaka or Booker one that Kanaka Allah did not abandon you and Allah does not detest you or hate you.
what Dhaka malware Dhaka one Kanaka Why is there no calf? Some of the scholars they said this is in order for the endings of the app.
Because of the endings of the ayat, and the endings of the ayat all end with the
prolonged Alif. What do
when layli either sajer malwa dacapo kawamata kala, well, here are two highroller kameena oola. So they said because of the endings of the ayat, but there is an opinion that some of the mentioned and always journals best, they said that this is a part of or this isn't a Sharla. Again, remember when we use this word is Sharla. An indication, we're not saying this is that the Tafseer of the ayah. But there's an indication in it, as it relates to etiquettes. And this etiquette is repeated in the Quran more than once. And that is that
certain things are not attributed or or not said, out of etiquette, certain things are not are left out of etiquette. And from the examples that are given is the statement of Ibrahim, that allies which has told us in the Quran, what he they're married to, for who he when I become sick, he's the one who cures me. And Ibrahim didn't say when a lot makes me sick. A lot us me, despite the fact that sickness and health come from Eliza widget. But Ibrahim did not say
when Allah makes me sick, I become healthy. He said, When I become sick, a lot makes me healthy. I debit my light about a cortado adage of manners and etiquettes with a Lost Planet Allah that we don't certain things you don't see. So here they said this is part of the like an indication of etiquette that Eliza just didn't use the words.
He hates you.
Rather, he left the word you out of it.
The word you was left out of it. In the same means, and it said from the scholars of Bulava, or some of those who said that this is a frequent thing that comes in or under certain expressions are worded in a way that it contains the most beautiful form of etiquette, because all as well. And it's the sentence would make perfect sense to say that Allah did not leave you and Allah does not hate you. But Allah is a gel, left it without the second word of the second calf, meaning you and it said that this is a sign of an indication of etiquette with Allah Subhana Allah. However, this is something that it's something to think about anyway. Maybe it doesn't go beyond any shot or
something that's just something there to think about an indication, but it is. There is evidence for it. We also have the
the Hadeeth in which the profits I'm said was shudra Lisa Lake evil is not attributed to you. Despite that, Eliza said woman Sheree mahalo lies just said me Sherry. mishary mahalo. So here any day. Is this something that always comes in the Quran? Like that? Or are there cases where it comes a case where it doesn't and is that the intended meaning is certainly worth bearing in mind that there is an etiquette when you're talking about a lot, you're talking about the Prophet sallallahu alayhi wa sallam, there is definitely an an etiquette. And no doubt the Quran has the best
example of language and the most pure language and the best expression the best use of expression.
So there is no you know, no issue with mentioning this as a point of benefit. That sometimes the subtleness the subtle phrases used in the Quran, which just give that subtle meaning.
Like we said what they're married to,
for way extreme, if I become sick, and I'll like you as nice also mentioned sorts of calf.
When Alfredo when he breaks the ship,
he said for our two and our iba, I wanted to break it. I wanted to scuttle the ship. But when he talked about building up the
the wealth the wall in order for the orphans to get the the money in order for the orphans to get the money. He said for our order book your Lord wanted. So when it came to scuttling the ship, he said, I want it. And when it came to protecting the inheritance of the orphan, he said your Lord wanted despite the fact that while I there is no difference between that one and that one in the sense of the command that was given to him. Credit was given that command by allies origin for both of those two things, but look
The etiquettes in the way that he spoke, that when it came to a matter that was considered to be negative, he said for out to an iba, I wanted to scuttle the ship. And when it came to something that was considered to be good in the eyes of the people, he said for our our durabook might your Lord wanted, but this is something to end it doesn't hurt to give consideration in Sharla to give an indication of it or to give some you know, some some
any indication of it Yanni.
mela Dhaka la buco Omar Pilar well, theoretical Hi, Ronnie laka, mina oola. Here well,
the the the lamb here the extra lamb one level up here, there's an extra lamb. And if you if it was with without the lamb, you would say well, you're too high rolec. Well, here are two hydrolock Amina hula, the extra lamb here it is again, little cousin. And therefore it's all here it's to indicate not your cousin to indicate your other cousin, sorry, to indicate answer to an oath. So it says lo Eliza gel said voila, he led up here at Ohio let me know Allah By Allah, that the Hereafter is certainly better for you than the life of this world.
And the Prophet sallallahu alayhi wa sallam, he said, Murli well he's dunia he said What is that? What is that? Then? The connection between me and the dunya? Marina? What dunya? What's the what is that connecting me to this world? He said in MMS Eddie, when I said well, he said that the example of me one method dounia and the example of the dounia is like the rock cube will attack the shadow for Mirage, whatever aka like a
a rider who stops under a tree. The rider sits under the tree just to take the shade for a moment, and then moves on and leaves the tree as the example of the Prophet sallallahu alayhi wa sallam with his dunya he saw just like the rider who waits underneath the tree. That's it. So the rider is riding along. It's getting hot so he stops, sits under the tree takes a short break, gets on and rides away. That's how the profits Isom saw himself and the dunya or how he was told to see himself into dunya sallallahu alayhi wa sallam
well earthhero to hire like I mean at all and that's why the prophets I some chores that are here, over the dunya in every instance and there are instances many instances in which the Prophet sallallahu alayhi wasallam chose the dude chores that are here are over the dunya and he was given choices. For example, the choice to live forever in this world until the Day of Resurrection,
or the choice to go to our Rafi, an island the best and most noble companions in paradise. The privatising didn't choose this dunya from the beginning, every chance that he had, he chose that after every option that he had, he chose the Acura solver and he said, Well, if you're at Ohio like Amina Lula
well I sell for European car or buka for Toyota and your Lord will certainly give you and you will be pleased.
Here again the lamb well so far, the Lamb here instead of saying we're so for your article aboukir a total well so far. The Lamb here is either again, Joe up a possum it's either there's another one law heat, less alpha, by Allah, Allah will certainly give you or it is here to indicate it's here like as as part of the regular expression and to liberty that just to say and Allah will and Allah will give you
that which will make you pleased Eliza gel will give you that which will make you pleased
in this regard in the Ibis and it would kefir he mentioned that he brings this for your wife, Ibis. And I think even jetty or if I'm not mistaken brings us through I also from our bass it needs its authentic to me I better have your love and humor. He said earlier that I was fully Lysol Allahu Allah who was seldom
mom of 200 Allah Almighty him and daddy can then kenzan for sakuragi valic said the Messenger of Allah sighs home he saw everything that his honor would get after him. He saw all the lands they would conquer the victories that conquest all the countries that would become Muslim countries. He's
So all of it
one by one, and he can then kenzan any one treasure by one treasure all the treasures,
all the treasures.
One by one, they would come, he saw them in front of him.
And he was happy with that and he became happy with it. He was happy when he saw what his oma would get. Then Allah azza wa jal revealed to him well, so for your ticker, aboukir Fatah and your Lord will certainly give you or Mohammed and you will be pleased. So Allah azza wa jal gave him in January, I bet he said for our pal, Phil genetti alpha elfia costs, frequently costs remember Lila who mean as well as you will hire them. He said he gave him a million, a million
for a million palaces, a million castle.
A million palaces, in Paradise, in every palace, is what is befitting for the profits, I sell them from wives and servants.
It's upon Allah. It says your Eliza just showed him what the followers of the Prophet salallahu Allah who are send them would get
and told that the Prophet Mohammed sighs tell them that whatever you see from these things that your followers get, remember that the alpha and what allies going to give you in the alpha is going to be far greater than that. And these photo had these conquests that happened. And all these victories that happen, the vast majority of them happen after the death of the Prophet sallallahu it was the big expansion of the Muslim Empire. In the time of the Prophet sighs lm Islam reached the Arabian Peninsula.
But the expansion beyond that, how to Sham
the bilateral force.
What is now Iran, Syria, all of those places Misaki, Egypt, all of these big conquests they happen after the prophets I send them because Allah azzawajal gave the prophets I send them in Jenna, that which is far greater and far more important than the cruise the treasures that were given in the dunya to the followers that the prophets eyes and saw that his followers would have.
As though Eliza gel is reminding the prophets I some of the blessing of Allah azza wa jal that not only will his followers, they will get in this dunya they will get blessings in Estonia. But ultimately that Eliza gel will not leave the profit size. Not even as it relates to the criminals, the treasures alone will not leave the profit center. And even though the Prophet says he died, and he didn't get to experience those treasures for himself sallallahu alayhi wasallam not to the extent that his followers did when bags of gold would come from the corners of the Empire but the Prophet sighs um well so for your ticker aboukir a total time your Lord will certainly give you something
that will make you pleased.
And here mmm look am Rahim allowed to Allah He mentions. There is a false
understanding here that some people have that they say well, so for your T current buka fatawa it means that none of the Muslims will ever go to Johanna because they said that the profit size and will never be happy for you will never ever be happy for one of his oma to go to jahannam and therefore, it means well so for erotica book a photographer your Lord will give you that none of your armor will go to john
and even okay him he mentioned that this is from the the deception of the shaitaan
that the person gets these kind of thoughts that all because the prophets I some will not want me to go to the Hellfire so I will not go to the fire. So I will be fine even though kalium wrote daily he gave a response to this, which is very powerful. He said the prophets I said them will be happy with what Allah is happy with. And so if Allah azza wa jal is content to decree that you are punished. How will the Prophet sallallahu alayhi wa sallam not be content with what a lie is content with? If Allah azza wa jal decrees for you to be punished? How can you be the Prophet sighs Ellen would ever contradict that
there's difference from the shefa intercession and so on, but it's authentically reported in a Hades moto atira ahaadeeth. There are so many number that they reach the level of being mutawatir that there will be people from this oma in the fire.
But they will not remain in the fire forever.
They will not remain in the fire forever if they are from the people of tawheed. And they did what is required the minimum which is required to be a Muslim and they are Muslims upon to hate, they will not, they will not be in the fire forever. But as for people mentioning these kind of statements and then telling people don't worry, no matter what you do, how much harm you do, you're not going to go to the firewall. So faculty got a Booker for total law, then we say that this is not the Tafseer of the A upon any there's no way this is the Tafseer of the A, first of all, because the prophets I some will not be displeased with something that Eliza will decrease.
And secondly, because of the ahaadeeth that clearly and unequivocally show that there will be among the assault and Muslim in the disobedient Muslims. Those people that will enter the fire will elevate now We ask Allah for his refuge and his safety
alarms which has said lm eg TK a T men for our did we not find you as an orphan for our sort of Allah subhanaw taala looked after the Prophet sallallahu alayhi wa sallam last penalty Allah took care of the Prophet sallallahu alayhi wasallam
the prophets I send them was an orphan. And the orphan in Islam is minmatar boo hoo. Doing a single bottle or cobbler single blue, the whoever the father dies before they reach the age of puberty.
The profit side of his father died when he was in his mother's womb.
And when his mother gave birth to him, at the age of six years old, his mother died also. So the word orphan in Islam is used for the one whose father has died.
It's not used that people use often use the word orphan in a much bigger context. They either use it for anyone whose father has died regardless of their age. And that's not true. Or they sometimes use it for the one whose mother has died. The orphan is the one whose father dies before they reach puberty.
That is the orphan
and as we said, the father of the Prophet sallallahu alayhi wa sallam, he died and he died a non Muslim. Like the Prophet sallallahu Sallam said to that Sahabi called him back he said, My Father and your Father are in the fire.
He had said to him, your father is in the fire. Then he called him back and he said, My Father and your Father are in the fire.
And he was prohibited for seeking forgiveness from his for his mother. And allies with Shell revealed mccannon maybe
it's not right for the Prophet. We're living among those who believe in yourself usually kena Willow can only Korba it's not allowed for the prophet and is under and those who believe to seek forgiveness for the polytheists even if they're off even if they are close relatives to them. The prophets it was forbidden for seeking forgiveness for his mother. She died as a non Muslim.
And that was at the age of six years old that she ducked. Then he passed on to the care of his grandfather Abdulmutallab who also died as a non Muslim. And that was at eight years old. Then he was taken on and looked after by his uncle Abu Talib.
And I will totally died just before the hedger and he also died as a non Muslim. All of those people from the father of the Prophet sighs him and his mother from his grandfather, Talib and his uncle Abu Talib, all of them died upon the religion of Abdulmutallab upon the religion of shirk. polytheistic religion of the people of Makkah.
And yet Allah azza wa jal provided shelter to the Prophet salallahu alayhi wa sallam
and brought him through that when he was an orphan.
And that is from the blessings that Allah subhanaw taala he
from the blessings that Allah azzawajal
gave to the Prophet salallahu alayhi wa sallam. Now I want you to remember this blessing because it's going to have a, a pair, it's gonna pair up in a moment with an ayah that comes later on. So the first blessing was being an orphan and ally xojo took care of the Prophet sizing. lm negitive t men, for our we found you to be an orphan. We took care of you.
While we're Jeddah Cal bar Len. For Haida, we found you to be ball the word ball
generally speaking, it means misguided
But do we say the Prophet size M was misguided?
Do we say the Prophet size and was misguided? Do we even say the prophets I Salman was a Muslim before he became a prophet? Or was he upon the religion of his people? Was he upon the religion of the polytheists? Or was he like agnostic that he didn't know what religion he was? So what do we say about the Prophet size? And before he became a prophet, this is a matter, the scholars of
the scholars of Islam, they differed over some of the details within it, regarding the profits, but the correct answer is that the profits were upon the fitrah upon the natural inclination to worship Allah alone. They were upon the fitrah before the Prophet hood, and it's not true that they were upon polytheism, or that they were like agnostics who didn't know what religion they were, they were upon the fitrah but they didn't know the details. They didn't really know anything about Allah, in detail, or anything about a man in detail, and that's why Allah azza wa jal said about the prophets Isaiah Mark quintet, editie, Mel keytab walima. And you didn't used to know what the book was, you
didn't know anything about what scripture was, and you didn't know what a man was. You didn't know what scripture was, and you didn't know a man. That was how the profits I suppose before profit what he was upon the fitrah, he was inclined to worship Allah azza wa jal believing in one God, but he didn't know the nature of that God. He didn't know the scripture of that God. He didn't know the traditions of prophethood that came from the prophets and the messengers that are lies, which will give to them the prophecies and didn't know those things that are sealed the details. What he knew was that there is one God and one God alone. And that's it. But he didn't know more than that.
And that's the meaning of Bible here. The meaning of thought, which could mean a stray,
it doesn't mean here, misguided that you were young you were upon evil or upon falsehood. But what it means here is, as the hub and hockey for the shape, that you were not in line with the reality, you didn't have the full, like you weren't in in line with the reality of how it was. And that's why they use this evidence for this, the statement of the children of Yaqoob to Yaqoob, and SLM to lie in akella feel biological khadim By Allah, you are in your same state of misguidance. Pipe Yaqoob is a prophet. Yes. Yaqoob so prophet alayhi salatu salam, is it not cool for a couple major disbelief to say to a prophet, you're upon valid? If you said to a prophet, you said Dr. Koop Yaqoob. You are
bald you upon misguidance? That's COVID disbelief, right. So he chose that the meaning was not misguidance. But the meaning was in Nick lfu, biological khadim that you are not really recognizing the reality of what happened to us. If you're not admitting that use of died, you're not in line with the reality. You're not in line with what's really happening. And that's the meaning of ball for the prophets. I seldom hear that the Prophet sighs I'm not there he was upon the religion of the polytheists. Or that he was in a state of agnosticism. Rather that he was not he didn't have all that information about the scripture he didn't know about Allah azza wa jal what he was given after
that he didn't know about Prophethood what he was given after that he didn't know the reality of a man that he was given after that. But he knew that there is one God and one God alone. And he knew that what his people were doing was wrong. But he didn't. He wasn't able to know any more than that. That's all he knew. And then allies which gave him why Jeddah called bar land for Haida and I like guided you, like gave you Prophethood and knowledge to know Allah more than any of the children of Adam have ever come to nor Allah
to know Allah. And Allah azza wa jal gave you from Prophethood what he didn't give to any of the children of Adam. So Allah azza wa jal took the Prophet size and when he was in a state of you can say not having not, he didn't have that information he didn't know. He didn't know like, let's just say my quantitatively milky tablet a man you didn't know what the book was, and you didn't know what a man was. But Allah as origin, gave that guidance to the Prophet size lm and that is from the second blessing that Alize which I mentioned the first one, or we can say it's not necessarily second one because maybe the first one, we're dacapo comark Allah, your Lord is not abandoned. You
But as it relates to the, what we're going to talk about the How to had to be near Mattila expressing gratitude for the blessings of Allah. We're going to talk about how the two contrasts each other. So the first one we had is that he was an orphan, and allies looked after him. The second one that he was in a state of being away from, or a stray from the detailed knowledge of a law and the religion and allies, which gave him Prophethood.
Well, we're JDK 11 for outrunner. We're JDK 11 for alvand. And we found you to be in a state of poverty. And then we enriched you.
So here are Elon here, the meaning of our Elon here is faqeer. On we found you to be faqeer poor.
And even though khayim Rahim Allah to Allah He has a discussion on this, he says, it could mean the poverty in terms of wealth.
The prophets I said was a poor, because he was an orphan, that he was a poor, poor boy. He didn't have much money. And then Allah subhanaw taala blessed him to have enough money for his needs. And enough money he had doesn't mean and this is an interesting point. We dealt with this in the q&a that we did recently. So someone asked a question, they said that about about wealth asking for wealth when allies adjusted for other net we gave you wealth if if we take this to be money, and that's one of the two one of the two opinions that it relates to money then did allies which will ever give the prophets I said in wealth as In he became wealthy wealthy as in he had more than what
he needed. And so he Muslim the profits it used to make to our to our long majority of his car, alley, Mohammed in Kuta, or LA make the provision of the family of Mohammed enough, but not more than that, just make it sufficient. Don't make it a fit enough for them like a test or trial for them that they have money that they don't need. So here our learner doesn't necessarily mean that he became wealthy as in he has more money than he needed. But if he alguna any of an ad hominem factor allies or jail relieved poverty from him, so he was no longer poor.
The second opinion that even okay you mentioned here is VENA alcohol is that is the contentment of the heart to be wealthy or to be rich in the heart. And this is one of the opinions of the scholars of Tafseer here that the the *er and the veena mentioned here, the poverty and the richness are referring to the heart and that allies which are enriched the heart of the Prophet sallallahu alayhi wa sallam, and elimin Nakayama him aloud to Allah He said, was so here or is it the correct opinion is, both of them are true. Allah azza wa jal in enrich the Prophet size and took him out of poverty. And Allah azza wa jal gave him enough that he needed that he never had to ask for money from
anybody. And he never like all of the profits.
Were comida as a locum la human agile is a local manager that is less eloquent.
I'm not asking you for any wealth, I'm not asking you for any payment. allies, which will enrich the profit size of does that mean that he had an abundance of money, he had way more money than he needed. That's not the meaning here, because he made law or law make our risk, the risk of the family of Mohammed Kuta make it enough. We've got it is enough for us. And what we have what we have is, that's what we need.
But don't make it
more than that. Like don't make it to the standard we become, we go put in a trial in a situation of evil or a situation of fitna, or a situation where we end up compromising ourselves because of money. Just give us what we need.
Is it haram then to have more than what you need? It's not Haram, it's not haram to have more than what you need. And from the evidences of this is the statement of allies origin. With regard to the advice of any sort, you have to cuddle and well attend salasi by coming in dounia. Don't forget your portion from the dunya you're allowed to have wealth, as long as you give in South Africa you give you as a car and so on. But what is best, and was indicated by the Hadith of the prophets, I said that the best wealth that a Muslim can have his quote is that which is enough for you. And it's not so much that he goes to trial in it. But if he has more wealth than that, and he spends it for the
sake of Allah and this is also praise with
Is there a hadith that indicate the Praiseworthy nature of that and there are Sahaba, who are wealthy, or surmountable are fond of your loved one, from the things that mentioned is theorizes wealth and how much you would spend for the sake of a life was a wealthy, wealthy person or the other way.
whatever the prophets I some asked for, is to have enough he didn't ask for poverty. He didn't ask Allah make me poor, how could he ask for poverty when Elijah just said, Well, why did Allah just said
regarding this? How could the prophets I didn't ask for poverty when our last panel to add asset
eliminated cap, your team and for our origin a cabal of debt? Why JDK 11,000? How can allies say we blessed you by giving you money after you are poor? And then the profits license it all make me poor?
It's not possible to to for that to go with the iron. So all of these things that you see from the Sofia of creating poverty and asking for poverty and making dua for poverty. All of this is not from the Sunnah of the prophets, I send them. How do you reconcile asking Allah for poverty with the statement, where we're j Decker, our Elan Falconer. And He found you to be poor and he gave you riches.
He gave you riches he enriched for as long as there is no evidence there is no Hadeeth of asking Allah for poverty. Rather, what the prophet says Mr. asked for is could give me enough
that I'm not poor, to have to beg. I don't have to take debt. I don't have to ask,
have what I need. What I need. That's what that's what the Muslim should aim for. And if the Muslim gets more than that, because while they're aiming for what they need a laser gel KDF to hide a loss. pantalla might make it easy for him to so many things come to him. And he might start a business in order to cover his needs. And that business might become huge into millions and millions and hundreds of millions. And he was only looking for what he needed. And then he gives us a car and he uses his money for what pleases allies. Okay. There's no harm in that. There's nothing wrong with that. But that's not what the prophets, the prophets, I said got his he got lifted out of poverty.
And like him said, the meaning of elvina in encompasses that the riches of wealth and the riches of the heart that allies which took him away from being you know that he's hot, didn't have that contentment, and that inshallah Southern elimination sadara have we not? Have we not expanded your chest as we spoke about in the tuxedo shop. The profitsystem didn't have that then allies which gave it to him. So that's from the arena that allies gel gave to the profit side. So is that which is contained in the statement? Lm nasura halakhah solok. And this is indicated also by the Hadith in Bukhari and Muslim in which the Prophet sallallahu alayhi wa sallam he said Lisa Lavina and
Catherine it Allah. He said that wealth is not having lots of possessions. What can nella Xena, Xena neffs. But wealth is when you have the your neffs is running. Yeah, your soul is wealthy, you know, like having a wealthy soul. Wealth is not having possessions, but wealth is having a wealthy soul. So this hadith is evidence that the ayah encompasses both
wealth in terms of being lifted out of poverty, and also wealth in terms of wealth of the soul, the heart and feeling fulfilled and content. Because that's what wealth. That's what the arena is, you know, you feel content and you don't feel needy. You feel contented you don't feel needy, and that's how the prophets I said felt in his heart.
these three now, these three things we spoke about lm yejide, aka t men for our Well, we're jedec held by Len for header where we're JDK 11 for alcuna. Now allies of gel is going to contrast these three things with three commands. And this is from the evidence that the blessings require sugar
and they require sugar from those blessings directly.
They require sugar gratitude from those blessings directly. What do we mean by that? A man who Allah dealt with the sugar What do you mean by the charcoal acto family have dealt with in gratitude and so few of my servants are truly grateful act behave in a way that shows the gratitude so
How does this work? So let's go through the three
for Emily ottima falletta haha.
As for the orphan,
fella, Taka, ha,
ha ha here, it means don't disgrace them, don't push them away, don't lower down their status or belittle them
as for the orphan, then don't push them away. Don't belittle them, don't disgrace them, don't make them feel bad because suppiler the orphan is in a situation where they might feel that one that like almost like a disgrace upon themselves to I don't have a father, you imagine that the other children, they might say, Well, what about my father, my father does this My Father has given me this. And often is thinking that my father's not here to give me anything. My father's passed away, I don't have any father to give me this, to give me this thing that I want. And all the people are seeing or my father is like that my father is like this, my father gives me this and my father is
better than your father will often say he feels low, he feels like he's in a position where he's low. fella takahara don't make the often feel like that. Don't make the orphan feel like that don't, you don't
in the way you deal with them don't enforce or don't reinforce this feeling that the orphan might have where the orphan feels that they are low, or the orphan feels that they are in a position below everybody else.
Don't feel like that.
Don't make the orphan feel like that. And from that is there from the sooner is that issue of wiping over the orphans head that the person who feels hardness in the heart and will low This is a beautiful advice. If you feel hardness in your heart, go and wipe the orphans head. What does wiping orphans had to do for the orphan. An orphan might be poor, you didn't give him any money. What does wiping over his head do makes him feel special. It makes him feel that so her feel that someone cares about them, that they're not low that there's people are looking out for them. And that is the meaning of family a team of Fela Takahashi as for the orphan, then don't make the orphan feel down
to make the orphan feel low. Don't make don't disgraced orphan. Don't take away from the orphan don't lower the status of the orphan. Look after the orphan take care of the orphan. What do we mean by this is opposite alemi GTK a team and for our didn't allow find you as an orphan. And then he took care of you. Allah found yours and orphan, then he took care of you Subhana Allah. So when you see an orphan, download the orphan down, that's your sugar. That's the sugar that you have to give a lot found you as an orphan and took care of you. So when you see the orphan,
don't lower the orphan don't don't take away from the status of the orphan. Don't look down upon the orphan.
Don't push the orphan away.
And that commands to all of us whether we were orphans or not it that that command is not specific to the people who were orphans. It's not unique and specific to the people who were orphans.
It's not like that if you are an orphan, you have to look after orphans. But this is even more emphatic for the one who was an orphan that when you find orphans, now look after the orphan now or Mohammed seisen. You're in a position of authority. You're in a position of Oh, this was this surah is makiya, so before Medina. But now Mohammed sighs you are in a position where you can follow on from the etiquettes of the Arabs or you can break from those etiquettes they used to look down and often they used to oppress the orphan. They used to belittle but often they used to take the orphans money they used to they used to take the money and mix it with their money and then devour it and
eat it and live from it and not give the orphan anything because what they're gonna do they don't have a father to defend them. That's what they used to do. And so the Prophet sighs now he's been told don't follow that etiquette of the Arabs how they are, fellow. Don't look down upon them. Don't push them away. Don't make them feel
belittled. And don't do learn to them don't oppress them to oppress them.
What am Massa Ella fella 10 hot. Okay, here's a question. As for the site in the questioner, fellow 10 hop, do not push that questioner away.
The question here, I bet all of you more than most of you, when you knew this Hadeeth you said that the question is the beggar, don't push the beggar where everyone's been told about that. Right? Everyone's been told when the beggar comes, don't push the beggar away the beggar concept. Please, can you give me some money but I turn out Don't push that beggar away.
Yet, that's not the first meaning that comes to mind here. Because the three go with what lm did k a t meant for our Didn't we find you to be an orphan? So we looked after you so you look after the orphan, while a j DeKalb violin for Haida and we found you to be violent. You didn't know about a lot you didn't know about the religion. We guided you. So who is the side here? Who is the side? What do you think? The side has an basally Rahim Allah to Allah He said tarly when he said it is the student of knowledge.
As for the student of knowledge, don't push them away. Because Allah azza wa jal gave you knowledge when you didn't have knowledge. He taught you Prophethood when you didn't know Prophethood he taught you even when you didn't know what he meant. So when the students of knowledge come to you and ask you questions, or Mohammed sallallahu alayhi wa sallam Fela 10 hug, don't push them away. However, he may not pay you, but I am allowed to Allah. He said, It encompasses both.
Say, Allah in was that a little man, the one asking for knowledge, and the one asking for wealth, both of them are included. In the statement here, we're unnecessary in our fellow 10. Hot as for the questioner, or the seeker, as for the one who's seeking, seeking knowledge, or seeking worth, flattened out, don't push them and drive them away? Don't
and he had 10 hearts, and now he is exaggerated. Don't
Don't rebuke them.
Now, here again, there's also a miss conception.
And the misconception here is what a maceda forgotten heart. It means you're never allowed to withhold money from someone who asks for soda.
That's not correct. That's not the meaning of the word that this also not from the things that the scholars have have said about the AI. That means that every time someone comes to beg from you, you have to give them that's not that's not the meaning of the AI. Even I have to admit that I this is what I understood from the I any from the for a long time, that I understood that if a beggar comes to you and says Can I have some money is not allowed for you to send them away, fella, you can't do that. But the word and the word tend to have here meaning as a job is to rebuke them. And to repel them not it doesn't mean don't give them and rebuking and repelling is more that you say to them,
get out of my face. Get away from me. Don't ask me this. How dare you come to ask me this. This is what is meant by fire attack. As for whether you give them or you don't give them then this is another matter. But you if you don't give them you don't give them with softness and gentleness in his outlook. I'm sorry. I can't give to you at the moment. But May Allah bless you. We are line Ritu and you don't make them feel bad. The same thing about the pilot in too tight a bit it might come to you and ask a question. You don't have time to answer that question right now. Someone might say, you know so Paula, like the email questions and the phone questions and stuff. And people get asked
and they say what a masala fella 10 hot it's not allowed for me to
it's not allowed
for me to to refuse to answer a question. So Paula, some people might ask questions now on the on the internet while we're given the class, the asking a question. I don't answer the question. maceda 10.
But that's not the meaning here. But the meaning is if we don't answer the question, then do so with gentleness and softness. Yeah, Allah bless you. I'm not able to answer that right now. I don't have enough time to answer that at the moment. Me allies will bless you but don't make them feel small. Don't make them feel terrible. Don't rebuke them. And that's why the scholars they mentioned there are some elements of begging that are haram
there are some elements of begging that are Haram.
And this can be for example, like the example of the person who stands up in the masjid when the people are making EAD card, and then they start seeing these things and they start, you know, they start
they start seeing, you know, like Oh give me money and they saw Cry, cry.
And you know that you people here, we I can't, this is not permissible to disturb the people in there, I've kind of like this. However, that doesn't mean that you, like go hard on them, I massage lfls and how Satan May Allah bless you sit down, go to the back of the machine inshallah, when the people go out, they can look at your situation and they can give you as for standing up and crying in front of people in the soft and telling people, I need this, and I need that. And the people are praying and interrupting their salad, sometimes taking the microphone and speaking on it. This is not allowed, is not allowed. But that doesn't mean that you, you do exaggerate for them that you
rebuke them. In your strict you push them so hard that you say get out. Don't ever come back again. I don't want to see your face in here again. What do you say at the middle school to the back? People will come to you Sharla don't don't disturb the people at this point in time. So that doesn't change the fact. And that's why sometimes people ask the question, these beggars that come and we understand from them from these beggars that they are,
you know, for example, they are begging as part of organized crime or a gang, or they're begging and they're, you know, they're lying about the situation. So what I must say lfls tenho. Don't push them. Don't be really horrible and harsh to somebody who you could be truthful. But that doesn't mean you have to give them some of the scholarships, you could give them give a small if you're doubtful about a person, just give a very small amount, or give them what they say they need. Versus, you know, like what versus money. And I remember a very interesting situation happened to us. So I was with a brother, we were together in the car.
And we were outside of a food place a takeaway, we just taken some food. We were eating and somebody knocked on the door, the brother walking down the window. And the person said that
Could you spare some change for some food for me? I'm hungry. So he said, No, no, no, don't worry about it. We have a bag of food, take our bag of food. So the brother took the bag of food and he said take our bag of food. He said food you offer me food if I wanted food or something along those lines, and then he stormed off. So you don't want food. You want to money Long Island to buy drugs. You didn't want food you want to money to buy drink or to buy drugs will long stand. So giving people doesn't always mean you have to give. But be gentle with people how if you don't give to them, be gentle with them, be soft with them in the way that you respond to them. And if you doubt
about someone's authenticity or truthfulness, don't make the situation worse by giving them a large amount of money. Like people do like somebody comes to bat and they give a huge amount of money to them. And so Paula, it only increases them toriana will Kufa in oppression and and in gratitude. So I don't think that it's right to give people like that. Rather either you have few choices if you want to check what's really going on, find out what's really happening with them. And ask the question individually like okay, situation, ally, I lost my family, I lost my money. Okay, no problem. Bring me Let me have a look at your situation. Meet me. You know, after this time, let's go
through it. Let's find out what's really happened to you. And let's inshallah try to help you out.
Or there's a Kareena to do either sip. There's an evidence the person is truthful. Like for example, I remember, brother came to me outside of the masjid. And he said to me, Look,
I'm not asking you for money. And I'm not asking you for a large amount I just need is I want to go home. And he said, I've come from another country. And I've come to he mentioned the country he came to and he said I just want to go home and he said to be honest, I don't even want you to give me money. Just go and buy me a ticket, a bus ticket, the cheapest ticket there is just so that I can I can reach home.
And I think that is like I'm not gonna say that he's he I can't see for certain that I know that he's truthful. But there's a Kareena there's evidence there that gives me a confidence that he's truthful because he's not asking for a lot. And he's not asking for money and he's telling me that you know, just go do it don't have to give me a plane ticket even though his country was a plane ticket. We said I'll take a bus. Just I just want to go home now I made a mistake and coming here. I'm cut off from my wealth. If you could buy me a bus ticket for me to go home, I would really appreciate it, that kind of thing. But if you doubt the person or you think they might be involved
in some kind of crime, don't give them find out what's wrong with them if they say they want food go buy food for them. If they say that they've got problems paying bills, ask them to come with you and show you the bills and look into why they have these problems with bills otherwise you're just making the problem worse. And all of that doesn't come under the statement of Eliza gel where a masala fell out and hot
water maybe near material I'll be careful had teeth and as for the Blessings of your Lord for Hadith.
Then speak of them.
Here we come to the meaning of what does it mean?
Doesn't mean what am I doing here? material? I'd be careful had teeth. What does this mean? Because this ayah is a bit of a difficult one really, because people confuse two types of
people confuse two types of blessings. The first type of blessing that people confuse is that there is there had to be near Mattila, he, mage mela
that or lsvt each man, generally speaking about the blessings of Allah, and this is what is commanded in the eye. And management. So from this is saying Alhamdulillah all praises to Allah, from this is saying, I'm well, I'm gonna be here all hamdulillah and well Alhamdulillah and someone asks you how is your situation hamdulillah things are good by the grass by the grace of Allah. This is what is meant by what am I be nanomaterial because I had this as for a day had to be near met in the
rsap of seal, or Mufasa. And that to speak about the blessings of Allah with tough seed to the point that you you're breaking down that Allah gave me this and Allah give me this, and Allah give me this. And today I made this much money. And yesterday, I made this much money. And this day I did this, and tomorrow, I'm going to do this and the next day I did this, then this is not necessarily what is indicated by the IRA. It might be the situation in some circumstances, that it might be praiseworthy in a certain situation. But it's not necessarily what is indicated by the IRA. And here what you see from some people is that they meet they they talk about the the evil eye and they say
how can we speak about the blessings of Allah as origin. When we scared of the evil I was scared of such and such a thing happening to us the evil eye or something like that.
But that's not what is intended here. So that as we said, the meaning here is not
Mufasa on it, the that you have to necessarily mention every nightmare that happened to you.
The meaning here is a monument generally that you praise Allah for the blessings that he gives you. It's not necessarily that you should post sometimes when people post on their social media, they're telling all the things that have happened to them. And they're posting all of their you know, like their luxury lifestyle and they expensive cars and expensive clothes. And you ask them, you know, brother, sister, I think you should just come down with this. you're posting a few too many things. They say, Well, I'm not being material because I had this as for the Blessings of your Lord, tell everybody so I'm telling everyone. That's not the meaning here. The meaning here is Allah Allah
Seville Ah, man, generally speaking, I need to praise Allah for the blessings. However, that's not even the meaning that many of the scholars of Tafseer took either. That was one of the opinions.
And also they said included in this is is to give thanks to people is to is to thank people for what they've done. But that's not what most even disclose of Tafseer some of them said the meaning of what may be near material or bigger for Hadith is to recite the Quran or for the profit sighs lm to convey the Nobu conveyed the prophethood that was given to him by allies origin that this is the greatest of the blessings that Elijah gave the Prophet size and makes his noble work in the dunya is no boy is Prophethood and that is the meaning Why am I being aromatic because the Hadith a fabella live
matter we're all here at a lake
give the transmit or convey the revelation that was given to you.
By live mountain Zilla Lake Bentley from Ohio Lake that's what they said is the meaning here for me What am I What am I being asked to advocate for hedis however, we can also say that Allah Sabine and each man that there is no harm in including both and that's why even look at him he included both if not pay him or him allowed to Allah he included both he said both of them are trivial claim as a beautiful long discussion in
my data set him in my data set he came an amazing discussion about this, about this disorder.
And we'll if we get a chance to translate to if there's some Arabic speakers who want to translate some of the statements even a claim has in my data set a keen about this about certain parts of the heat like tidy it has about the surah this surah is amazing. I'm knocking links between first of all a blue hair, which is the light that comes after the darkness and the way that came after it was stopped.
So the way when the where he stopped, there was like the darkness and when the
Revelation began again. It was like the blue hat. So Allah swore by the Doha, which is the light of the day, Allah swore by the light of the day in order to show or because of the suitability that the revelation began, like the light of the day after the darkness. That's one of the things
and in all of these things, even Okay, you mentioned the spirit statements of the scholars of TFC. And then he says, all of them are true, all of them are true, all of them so he brings all of them together. So, when I saw your article, a book a photographer, some of them said, this means in the Acura, Allah will give you in the Acura like in a bus in about the million palaces and so on, that Allah will give you in the Acura. But even look at him, he said, the correct opinion is both the dunya and akhira. Both of them are included here.
when it comes to the dinner, the richness that it's the richness of the soul and the richness of being relieved from poverty. Lena Alma Lavina Culp and the correct is Elif named both of them together. And likewise, the sat in the questioner even look at him, he said, some of them said it is tileable in the student of knowledge, and some of them said it is the poor person. And he said and the correct one is and no, in both of the two types of people are included. And then he mentioned What am I being MIT or because I had this and he said that some of them said, he said they said speak IE recite the Quran. That means to recite the Quran, or convey the message from Allah. And
some of them said it covers all of the blessings. And even your claim, he said the correct one is both of them are true. It means to recite the Quran, and it means both of the blessings
and attacked us here. Some of them they made it more general than that, or they made it different for them is different of Syria. Some of them said actor had those who are shocked that we're being dramatic or odd because I had death. As for the
Blessings of your Lord, then speak about them. They said that this speaking about the means be grateful for them. And some of them said it means give power to Allah. And this could be a command for the whole oma after the Prophet. So I suppose you all have a share of this. What am I being irritated? Because I had this as for the name of Islam, then tell the people about the name of Islam. As for the blessing of Islam, share the blessing with Islam of Islam share the blessing of Islam with all of the creation, what and that'd be near material on bigger for Hadith and the correct opinions all of those are included in the meaning of the ayah and Allah azza wa jal knows
best. Wa Salatu was Salam ala nabina Muhammad. While earlier he was so happy he may just come along later on for watching. Please subscribe, share, and you can visit Mohammed tim.com