Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 23 – L239D

Taimiyyah Zubair
AI: Summary © The Prophet sallahu's prideful culture is seen as a prideful culture, but the public is fearful of its truth. The public is also upset about the decision to put the message on a woman named Alayhi Malak, who is not the most noble of them. The speakers stress the importance of acceptance and pride in Islam's actions, and emphasize the need for people to fulfill their decisions and not allow anyone to try to convince them. The segment also touches on the objectioners' views on the Prophet's actions and their potential outcomes.
AI: Transcript ©
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unzila I lay the crewmen bainer

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all of us are here. And amongst all of us, Allah chose him. How is it possible? He has to be a liar. He could never have been chosen for Prophethood.

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Why did they say this? Because they were fear is that in worship?

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They were in arrogance, pride. They thought highly of themselves. And they could not imagine that somebody else could be given profited, and they would not be given profited into the zone of Ayah 31. We learn wakanow Lola Newsela has an odd minute Korea, China Aleem and they said, Why was this put on not sent down upon a great man from one of the two cities, the city of Makkah, the city of a thought, if so many great men are there. So how can the Quran was not revealed to them? How can it was revealed to this man Muhammad Sallallahu wasallam who was an orphan who was not that wealthy? Yes, he is a Qureshi. However, there is nothing really special about him. In through the ayah 25

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oltenia de la him in Vayner. Bell who are condemned been a shed has the message been sent down upon him from among us, rather, he is an instant liar.

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So they said How come it wasn't revealed on one of the leaders on one of the Chiefs on one of the notables. Why was this called unrevealed on this young man who is not even so special?

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On Zilla LA is the crew membrana.

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And when they have said mean by Nina, what do they mean? That we are so noble? We are so well being. And if you look at this man, he's not the most noble among us. He's not the wealthiest among us. When it comes to his age, he's not even that old. He's not really an elder. So why has been revealed to him?

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So what do we see what do they want? They wanted that the Quran should have been revealed on a great man.

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But the fact is that even if the Quran was revealed on a leader achieve someone who was an elder, would the people believe they would not believe because they also said that an angel should have come, isn't it? So in sort of an eight to nine we learn we'll call to Lola on Xena Alayhi Malak. Allah says hello Angela Malacca, Laconia lungo sumela

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and Willow jalna hamanaka. If we have made him an angel, meaning the messenger was an angel, ledger, Allahu La Jolla and he would have come in the form of a man while all of us naturally he may be soon and they will be the same confusion still, they will not accept the message.

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So what do we see over here? That they oppose the truth?

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Isn't it they oppose the truth. They were too arrogant to accept the truth. Because they did not have a problem with the Prophet sallallahu.

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They just did not like what he was saying,

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isn't it? Which is why first what is mentioned a journal earlier illa Huwa they did not like what he was saying. They had a problem with the message. And when they said that he is not the most noble of us. This was a lie. Because the prophets on a lot of sort of was indeed the most noble of all of them.

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The Prophet sallallahu Sallam said there's a hadith in Sahih Muslim that in a lot of stuff, how many is married, that a lot jaws the bunny is married, was performing Bunny is Marina Kenan and out of Bunny is married he chose the tribe of Kenan was the fireman, kinetic collation and out of kwinana he chose Quraysh was the fireman Qureshi, Benny Hashem and Fran Qureshi chose Balu Hashem was the Phantom and Benny Hashem and he chose me from the new Hashem. So the Prophet sallallahu Sallam was indeed the most noble of them, even in lineage.

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He did not have an ordinary lineage. For us, perhaps it's not a big deal. But for the people of Arabia, it was definitely a big deal.

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Because even till today, people are proud of being brainwashed.

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This is a part of the Arab culture.

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And Allah subhanaw taala has said, inserted an ayah 124 Allahu Allah more Hey, Sonia Gerardo de Salud. Allah is more snowing of where he should place his message.

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He knows who is most worthy. He knows who is most honorable, who is most noble, who is most deserving. And Allah subhanaw taala who did he choose the Prophet sallallahu Sallam because he was the best in his lineage amongst the Arabs. He was the best in his character in his work.

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In his determination in his sub in his sleep in his Amana in so many ways he was the best of them.

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So if Allah chose him

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allow me the right decision

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and the people have no right to object.

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So when they said owns it I lay in the common Vayner This was out of pure arrogance

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because they were fear isn't gonna show up. Unless a panda says balloon Fisher came in victory, bell rather meaning allies negating their claim

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that the messenger is not the most noble of them. The real problem behind their disbelief is that home fee shakin musically they are in doubt about my

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What is it? They can refer to the Quran?

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Meaning they are in doubt about the Quran. This is why they have said this about the messenger.

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You understand? They are in doubt about the Quran. This is why they have said this about the messenger. Because before the Koran k was a prophet sallallahu Sallam very noble, very truthful, very respectable, isn't it'll, because when he decided that the hijab should be placed in the way that he suggested, right, when they were reconstructing the Kaaba, did anyone have a problem? Nobody had a problem. He was the most respectable of them. So why did they dare to insult him in this way? Because they did not believe in.

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This is the reason well whom he shot him in victory. They are in doubt about my victory. And this is true even today, that all those people who say negative things about the profit subtle power center, it's not because they find a problem with him. Define a problem with

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you understand, like, for example, sometimes people objected his marriages.

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But if you think about it, that was a norm in Arab society. If you objected his marriages, then you should be objecting at the marriages of Abuja. I will have isn't it to have every Arab person on that time, but you don't object to their marriages? Why do you object to the magic of the Prophet son alone isn't because you have a problem with the Koran?

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Well, houfy Shah came in decree, they're in doubt about my decree.

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And Allah subhanaw taala says Bella, Maya Dooku, Gabby, rather they have not yet tasted my punishment, or their beat the karate and what does that know? Yeah, my punishment.

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Meaning they are in doubt about the Quran. And they are saying all these statements about the Prophet sallallahu sallam, because they have not yet tasted my punishment.

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If they would taste the punishment, if they would experience the punishment, then they would not say anything of the sort.

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When the punishment will come, then they will accept they will believe right now. They have the courage to say the most disrespectful things about the profits.

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But when the punishment would even touch them, then they will believe but when they will believe will they believe help them? Not at all, it will not help them

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into the profit 8485 we learn from Mr. Albert senapati Clara Amanda Villa, he was the who was the former Navy Mako, Navy, Michigan feronia. Korean Pharaoh whom he man and one lemma center,

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that their emang will not benefit them once they have seen the punishment, Malema or that

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Allah subhanaw taala says amarinder one closer in a matter of big? Or do they have the depositories of the mercy of your Lord?

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And marinda whom these people who have the courage to object at the decision of Allah, they think very highly of themselves. And they think that they are better than the Prophet sallallahu wasallam. Who do they think they are? On what basis? Are they objecting? Are they objecting because I'm or in the home or in the home with them meaning they have Jose? Jose in Florida isn't what does that mean? store Treasury.

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So do they possess the Hosea in of Rahmatullah of the mercy of your Lord,

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which mercy? mercy such as that of this mercy such as that of knowledge, mercy, such as that a profit?

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Are they the owners of the Hosea in of the ROM of Allah? subhanaw taala. They're not.

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Because if they were the owners, then they would have the right to object that Oh Allah, why did you give Prophethood to this man?

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You understand? If they were owners, then they would have the right to object. They're not owners. They have no right to object

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who is the owner

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For the environmental how big a loss Panda

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and the owner, he has the choice to do whatever he wants to do with his possessions, isn't it? So, whatever you own, when you have right of ownership, then what does it mean? You can buy you can sell you can always guess you can give, you can do whatever you want. Right? But when you're not the owner when you don't have ownership rights, then do you even have the right to say anything? You don't.

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So I'm in the home because no matter how big they don't, So, ultimately all decision lies with whom? Allah subhanaw taala in through the zone of I 32 we learn a humi oxy Monaro haematologic nano kasamh Nabina humare shadow Hayato Nia or a foreigner Bella home full combat lindora jet? Do the distribute the mercy of your Lord? No, It is we who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees. A loss of habitat is one who gives this to people and he has kept variation he has given more to some and less to others.

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And we're in the home closer in Russia to Europe B collar Aziz and we'll have two names of alarm mentioned over here. Aziz the mighty meaning the one who does whatever he wants, no one can stop him because he has visited him dinner and He is Allah He

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will have from the roof letters will have what is what have been Heba together give a gift, what kind of a gift

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without expecting any return.

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And it is to give without any efforts.

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You don't have any difficulty in giving.

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You understand? no difficulty in giving. You don't expect anything in return either.

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So Allah subhanaw taala, who is he Allah have will have an instructor for our very generous giver, one who gives profusely,

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one who gives a lot. So he is an Wahab he gives risk. And he also gives Prophethood he can give it to whomsoever He wants. And if you think about it, Allah subhanaw taala, who is he? Who is he, he is a Holic, and he is the manic.

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And because of that he is also the hack in the judge. He has a right to decide who to give, what to and when.

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And no one should have any objection to allows decisions to his comments.

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If we look at our own lives, what are some of the objections that we have? What do we object that?

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Why am I even here? Why is my face like that?

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Why am I in this problem?

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Why am I so old? Why am I so young?

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Why is it getting cold? Isn't it

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we have too many objections. But the fact is that inner lilla he, we belong to a law.

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So when we belong to Allah, that means we are his possessions. And when we are his possessions, then he has the right to do whatever he wants. Give whatever he wants, take away whatever he wants. And his decisions must not be objective.

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They must not be objective at all.

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If you think about it, when it comes to your own possessions, when it comes to your own children, when it comes to your own things. Do you like anybody telling you don't do this and don't do that? If anybody dares to speak, we become so upset.

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They, for example, young mothers, when they have their little children with them. And they're trying to feed them to try to clothe them, they're trying to drain them. Everybody comes with their suggestions, oh, you still haven't potty trained your child. He still doesn't eat himself. And what happens when people come and say these things? my job, my choice, I can do whatever I want. Keep your suggestions with yourself. Keep your advice with yourself, isn't it? So? This is what we think. If it's your possession, you have the choice, you have the right. And nobody at all has a right to even criticize what you do with what you have,

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isn't it? And if people criticize, we don't like them. We don't listen to them. We say Mind your own business. If we don't say it, at least we say it in our hearts.

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So why is it so that when it comes to Allah's possessions, we have so many objections when it comes to our lives when it comes to the lives of other people.

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We have objections such as, you know, I have the same degree, but I don't have this job and this person has that job and they're making so much money. Why?

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Why is it that I have to be here? And why is it that they can travel wherever they want to? Why is it that I'm stuck, because of my husband because of my children? And this person can do whatever they want?

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Why is it that I have to ask my husband before I want to do anything?

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People have objections all the time.

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One person has an objection, why don't I have children? and other has an objection? Why do I have so many children? So everybody has one objection, or the other? So many things? What do we say all the time? Why? Why, why, why?

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But the thing is that a person who has truly submitted to Allah, then what does it mean? He does not say why, what does he say, Ruby to be lazy? I am happy with the lies My Lord. Love means Lord, owner, Master, I'm happy with him as my owner, I'm happy with him as mine would have been. So whatever he decides, for me, I accept it.

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I will not say why.

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I will not object.

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So all authority belongs to Allah subhanaw taala. And we have to see ourselves, that how accepting our wheat of the decisions of Allah.

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And remember that every decision of a life based on what

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his wisdom, his knowledge, right? I said to him,

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it's quite possible you want something, but Allah has decided something otherwise for you Why? Because in reality, it's evil for you, it's not good for you. So don't object.

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Because our knowledge is limited, our wisdom is limited, our vision is limited, our experience is limited.

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And when it comes to the decisions of Allah Subhana, WA, tada, there are four possible reactions.

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One reaction is that a person becomes upset, he becomes angry.

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He does not accept the decision of Allah and he says, Why?

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You understand? Like, for example, a person is going through certain problems. He says, Why this is not fair. Why has Allah decreed this for me?

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What wrong did I do? What sin did I commit? Why is this happening to me? There's so many other people who do so many wrong things, nothing happens to them. Why is it happening to me? And I'm so upset, I'm not gonna.

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I'm not gonna pray. Why should I make you understand? This is getting upset at the decision of Allah. And unfortunately, this is very common.

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Very common. There are people who, when a loved one passes away, they say why

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I don't need something, I don't need it. I need my loved one. This is what they say.

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And this kind of reaction, this is home. This is forbidden.

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It's prohibited, do get upset and angry at the decisions of Allah.

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When you find it difficult to accept something, lower yourself before Allah and just frustrate him and say to him yellow, I find it difficult to accept Give me the ability to accept.

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I know it's good for me, I'm finding it very difficult. You make it easy for me.

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Another way of reacting at the decision of a lot, the commander of a lot is that a person is patient.

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What does it mean that he's accepting it?

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doesn't like it. He's not happy with it. But he doesn't object. He's just quiet, silent. And if anybody tries to console them, they say please don't speak to me. I don't want to say anything bad.

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You understand? This is the minimum requirement.

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The minimum requirement, this is something that we have to do.

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No matter what happens, this is how we have to react.

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The third way that a person may react is that he is patient, and he is grateful.

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You understand, he is patient and he is grateful. So he accepts the decision of Allah and he's also happy with it.

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Why is he grateful that our 100 lights not worse.

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You understand?

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Fourth is that a person is patient. He is grateful. And he is also pleased with the decree of Allah.

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A level higher. He is patient, because it is difficult.

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He is grateful that our hamdulillah it's not worse. And then he is pleased with the decree of Allah.

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That he is happy with it. This is what Allah wanted. For me. There has to be some wisdom in it. There has to be some good

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In it, this is best for me.

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You understand? And this is what Allah likes. This is what Allah likes. And when a person reacts in this way that Allah makes his situation easy for him as well. He makes a way out for him as well.

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So over here, people who are objecting at the decision of the last panel Tada, Allah says, I'm Marina on Casa Rahmatullah, because these were her, Who do they think they are? Do they think that they have the Hassan of the Rama of your Lord? They don't have. And if you look at our lives as well, what do we possess of the design of the Ramallah? Nothing, then do we have any right to object? No, do we have any right to become angry? Not at all.

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amla. homolka sama wa T will have or is there's the dominion of the heavens and the earth Do they have ownership of the heavens and the earth? Will my baina, Huma and whatever that is between them too?

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Is that the case? That they're so powerful, they're so wealthy, they own the heavens, they own the earth, they own what is between the two, and this is why they have the courage to object to the decisions of Allah. If that is the case, failure to fulfill as well, so they should ascend in advance, meaning they should go up through ways of ascension, through ways of access for the otaku from the reflectors, rock coffea Rocky, Rocky is to ascend to climb,

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a croc work, Ducky, read an ascent. And it is to ascend gradually, according to one's ability,

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with a gentle pace step by step. So for the otaku, if that is the case that they own the heavens and the earth, then they should ascend feel as bad as well as plural of sub sub is what means of access means of getting to something. So they should go up, they should ascend through some ASVAB. And they should go up into the heavens. And from there, they can bring down whatever revelation they desire,

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or failure to fulfill us back, that they should go up into the heavens. Why are they in the earth? And why are they in the sun in the rain? They should go up into the clouds, they should go up into the heavens, if they really that great, you understand? What has been mentioned over here? That what do they own? They own nothing.

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And if they think they're very mighty, then they should go up into the heavens, why are they on this earth? Why are they in the sun and rain? They should go to the ash, they should go up to the throne

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and then rule over the heavens and the earth.

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But they cannot rule over the heavens and the earth at all. If they dare to ascend into the heavens, Allah says June June, they are but an army soldiers, June them. Now over here is that it for the purpose of the key to emphasize their smallness, to emphasize their weakness jundo mahieu nanika right there and then mazuma one that is defeated. If they dare to ascend up into the heavens, immediately they will be defeated many of the groups as a lot of his What does it mean by this mazuma menial, menial accept aka like those of the people before who oppose their messengers. When they oppose their messengers, what happened to them?

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They were masoom they were defeated, isn't it? Where they victorious at all they weren't. And the word Muslim is from the root lepers has imeem has, and hasn't managed to defeat someone and put them to fight.

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So these people they are nothing but a despicable group nothing more.

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And if they dare to do anything against Allah and His Messenger, they will be defeated. Just as the people of the past were defeated when the deer to take a step against their messengers.

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And this happened, the leaders of Quraysh what happened to them at but

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what happened to them?

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They were defeated. They were killed. And they were put to flight, isn't it? Oh, they ran in order to save their lives. 70 were killed 70 were taken as captives.

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The same Mullah one tala Calma woman whom the same mother, same leaders look at what happened to them. In terms of commerce, I have 46 Allah says mucuna Nando De Niro montesa say you are where you are Luna double, or do they say we are an assembly supporting each other that we can do something together. Allah says their assembly will be defeated and they will turn their backs in retreat. Melissa to Merida whom was Sarah to other hair? What am I but the hour is their appointment for do punishment and the hour is more disastrous and more bitter. This is just the punishment of the near the panel

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Prepare for them much worse.

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Listen to the recitation.

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This means learn you learn your walk.

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belly, Naveen.

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Machine Co

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walk on

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Matthew all beacon logic.

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So what's the lesson in this is

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that we as human beings must submit to the commands decisions decrees of Allah. Whether or not we like them.

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Because ultimately, we are nothing and pride, arrogance, it does not benefit us. It does not suit us, because those who were arrogant, those who were too proud to submit to Allah, what happened to them? Finished mazuma minella. And what are they before Allah gymnema just a small despicable group, look at their own.

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Look at so many people of the past what happened to them, they were finished. So pride does not fit human beings. What fits them is submission. We are nothing

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that in their pride in their bias against a prophet sallallahu Sallam in their patriotism, right. They were so firm on their ways, they encouraged each other even. We have more right to be firm on our ways.

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The mullet were together, they influenced each other they encouraged each other. And as a result, many of them were prevented from the way of life for example, of a pilot he was often on it, right? But because he was with them, and they kept on telling him be patient on this Be patient on this be firm on this. He did not leave his religion, isn't it so? So we have to be careful that just because the majority is telling us do something doesn't mean we listen to them because the majority is also entering hellfire.

Sad 1-26 Tafsir 8-11

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