Ibrahim Nuhu – Tafseer Ibn Kathir #23 Surah Al-Baqarah

Ibrahim Nuhu
AI: Summary © The speakers emphasize the importance of knowing the root cause of problems and finding the right person to pass tests, as well as finding the right person to avoid confusion, trust, and maintain strong privacy. They also stress the importance of dress code and avoiding false assumptions, as well as maintaining strong personal and privacy, avoiding negative comments, and not giving too many false assumptions. The use of phones and being careful with them is also discussed, along with the behavior of women in the workplace.
AI: Transcript ©
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Here today.

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So

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we continue from where we stopped last,

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Durs,

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which is the saying of Allah

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with

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Allah

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asked the prophet

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to

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remind people about

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the origin of their

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creation

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and what really

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happened during that creation.

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So that they would take a great lesson

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which will mark their success.

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Because without understanding this beginning of ours,

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a person might not be able to pass

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the test in this dunya.

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And you might not be able to know

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your enemy.

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You might not be able to fight your

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enemy after knowing that enemy.

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So you need to know the root

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cause of the problem

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and then you will be able, inshallah, to

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escape and to pass the test.

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So Allah, subhanahu wa ta'ala, told us about

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what really happened.

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How did we end up being here on

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earth? And what is the purpose of us

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being here?

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And what is the most important thing we

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should be doing in order to make it

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back to the original place.

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Which is

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the

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the Jannah inshallah.

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So Allah says to the prophet and

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he asked him to remind people about this

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blessing,

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this blessing.

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He says

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in

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And

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and subhanallah

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this is

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the first favour

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and a blessing of Allah that he bestowed

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the Ummah Muhammad

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by mentioning them

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in

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the talking about them

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in the highest position.

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Heavens before they were even created.

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You know, to have your dhikr being mentioned

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in Dammar al-'A'la

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is an honour,

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you know, is a blessing from Allah Subhanahu

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Wa Ta'ala.

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That's why when we say Allah Subhanahu Wa

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Ta'ala Muhammad,

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we are actually

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asking Allah

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to talk about Rasulullah

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in the Malay Allah.

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Malay Allah is the the highest position. These

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are the place. This is where the angels

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are located.

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You get it? So your name being mentioned

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in that place

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is a success.

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So, we are mentioned in that place before

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we were created because it's a discussion about

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us.

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Between Allah

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and

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and the angels.

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Yeah. Discussion about us between Allah

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and and the angels. So the scholars take

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it as a blessing from Allah for

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us to reach this level.

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Has it?

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So

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These are the angels.

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The creation

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was before the creation of Adam alaihi salam,

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Obviously, they were created before before us.

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So, Allah

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talk to them and these are these creation

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they are created from

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from light.

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It's about Allah Subhanahu Wa Ta'ala from light.

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And

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and,

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that maybe

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can translate,

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that,

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speed they have, which

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is,

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something that cannot be comprehended by us.

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And then just tell the prophet

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I mean, let's go to the heavens and

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come back just like that.

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You know, that's why when the prophet

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followed

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you can see that journey.

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Within 1 night, you were able to

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reach not but

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the heaven number 7 and the prophet

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reach a place beyond that.

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So, they have this speed that Allah

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gave them And they are from light.

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But they also

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they change you know by the will of

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Allah and his permission

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into different forms.

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Jibril Alaihi Salam used to come to the

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prophet

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using the image of

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is 1 of the companions of the prophet

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Now he comes sometimes and sit with the

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prophet salallahu alaihi wasalam and the companions would

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not recognize

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who he was.

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They just see the hiklalbi.

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And sometimes

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he will come to the prophet sallallahu alaihi

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wa sallam

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in a form which nobody knows. Like in

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the hadith of Jibreel Atawid,

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the long hadith of Umar about Islam, iman

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and hisan.

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They don't know him because he doesn't look

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like somebody who lives in Medina.

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And no, no, no. So these are angels,

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they come sometimes in the form of

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human beings.

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That's by the will of Allah subhanahu wa

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ta'ala for them to to do that.

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Like the case of Musa Alaihi.

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Sorry.

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Musa Alaihi Salam, when he received

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the angel of death.

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Yeah, the angel of death used to visit

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the

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prophets and the messengers of Allah

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So, and you know that story where Musa

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hate him on his face because he came

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to the house

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as a human being. Musa doesn't see and

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joy, he saw a human being.

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Yeah. That's why the liberalist should go to

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school and learn

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before they talk about Islam. You know? Orientalist,

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they should go and be honest in what

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they're doing and learn before they talk about

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Islam.

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Before they accuse

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or criticize, they have to be honest.

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So Musa did not hit an angel.

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He hits what he sees in front of

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him as human being. That's very normal.

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But it turns to be an angel also.

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That image was the 1 that is affected.

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Not the angel himself.

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Allah subhanahu wa ta'ala fixes it back and

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asked him to go back to Musa alaihis

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salam

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in different way

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Where he recognized the angel of death

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and the case was addressed in the way

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Allah Subha Wa Ta'ala wanted it to be

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addressed. So these are the angels and there

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are many. Nobody knows how many angels created

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by Allah subhanahu wa ta'ala.

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Allah says,

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Nobody knows how many angels Allah subhanahu wa

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ta'ala created except Allah.

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Yeah. Nobody knows. And he those angels

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who are which are I mean, who are

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going to Baytul al Mamur

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everyday. How many angels goes to Baytul

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70,000 angels everyday.

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And

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whoever goes to that place will never come

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back to it.

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Forever.

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So you can see from the time this

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place was created, has been visited by angels.

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And then whoever will reach that place will

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never come back to it.

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And they are of different size.

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Allah

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says

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So they have 2 wings some of them.

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3 wings some of them. 4 wings some

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of them.

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Allah

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increase

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to whomsoever he wishes among them.

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Jibreel Alaihi

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Salam has 600 wings.

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The prophet

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mentioned to us that Jibreel Alaihi Salam

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has 600 weeks.

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SubhanAllah. So big and super giant.

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But at the same time they are very

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humble.

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Yeah. Jibril is not the biggest angel in

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terms of size.

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In terms of ranking, yes. Number 1.

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In terms of size, Jibreel is not the

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biggest 1.

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Allah inform us through the prophet about

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the hamartil a'ush.

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This

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the

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prophet said, if you are to to travel

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from the shoulder of 1 of them,

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before you reach the east, the flesh of

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the east, you spend 700 years.

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Yeah. This they have 8 of them.

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So you can imagine how big is this

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angel.

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And they are constantly saying

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glory be to you, you Allah wherever

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you are.

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So these are the angels and they are

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very dedicated to Allah

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Allah They don't go against Allah

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in any of his command.

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And they always do what Allah

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commanded them to do.

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Yeah, that's

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why we said this shows that yes, the

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ability is there.

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You know, that's why the praise lies

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exist.

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Allah praised them because they don't say no.

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And they don't reject and they don't deny.

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Always

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on the alert waiting for the command from

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Allah

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to be executed and they do it exactly

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in the way Allah wanted it.

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To be done.

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Very accurate.

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And straightforward

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and also dedicated to Allah.

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This is 1 of the best lesson we

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can get from believing in the angels.

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He says angels are created from

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from light.

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And genes are created from

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smokeless

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fire.

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And

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and Adam is created from that which has

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been described to you.

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So genes are from from fire, angels, from

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light, and Adam from from clay.

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That's the origin of human being.

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Everyone is from Adam and Adam is from

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Torah. Very straightforward, Rasulullah

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mentioned.

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Contrary to

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Darwin woman,

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You get it? And also who believe that

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human beings came originally from

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monkeys

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or fish or whatever.

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This is Balal. We are looking for Balal.

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This is Barak. Balal.

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Adam was the first human being and everyone

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is

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generated from Adam Alaihi Salam.

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And Allah

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created him from from the clay.

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Right? 3 types of clays mentioned by Rasulullah

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Sallallahu Alaihi Salam. The white and

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what else?

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Red and the black.

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Mixed share of those.

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And then the human beings comes comes out

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from that.

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So Adam was the first 1.

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What color was Adam?

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So fast.

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So fast.

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Blue? We don't know. We don't know.

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Shaddid al Uthma. And then Asmar Shaddid is

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Sumra.

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A

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dark, very dark. That's Musa Alisa.

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But I'm talking about

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yeah. All of these are interpretations.

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Yeah. And different

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uh-uh views by

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usually the

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president, contemporaries, or scholars

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Which at the end of the day,

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doesn't have any significance in it. Yeah.

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Some says because Adam

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is

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naturally the world

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is going back to darkness.

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You know.

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Some said no. It is not.

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Yeah.

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Adimal

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Arbt. Referring to the clay. I'm just bringing

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this as an example of

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debate that

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don't have any significant in it.

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Because at the end of the day, if

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you know Adam was

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blue,

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brown,

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white, white. Then then what?

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What does it produce?

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Nothing except

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racism, right?

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So that's why the prophet said,

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there is no favor, you know,

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the the black is not better than the

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the white. White is not better than the

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black. Arab is not better than the non

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Arab. Non Arab is not better than the

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Arab. He says

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all of you from Adam and Adam is

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from from the clay.

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Yeah, that's that's when the term of the

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companions of the prophet they don't have these

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differences. He managed

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to sweep them completely.

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Yeah. They used to have a lot, a

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lot, a lot, lot. Yeah. If you're not

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Arab,

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you're way like.

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If you're not white, you're way like, you

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know, and then the prophet

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swept

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everything and kept the ummah upon this unity.

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And

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because without this unity, we'll never succeed. When

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we start looking at at ourself,

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you know, with these differences of borders.

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Yeah. So, it's so silly to see people

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from the same race sometimes.

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The same race.

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Yeah. And I want to mention examples but

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the same race.

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But then he's look belittling his brother just

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because the border says you are,

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a and you are b.

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You are also silly you know. Before the

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existence of the colonizers we don't have this.

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And ah we don't have this but somebody

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told us that no we are different.

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How old will we land? We accepted that.

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And somebody told us that your your color

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matters. Your language matters. Your race matters. You

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know. And all of these useless things that

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stop human being from progressing.

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They produce none other than oppression.

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You have those who think they are the

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best,

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You know,

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they have nothing except to colonize others and

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to put them under.

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Up to date. Yeah. But but the problem

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is, it's not them. We also accept this.

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As a Muslim, you have to see your

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Muslim brother

00:15:49 --> 00:15:51

just as your brother.

00:15:51 --> 00:15:54

From wherever he's coming from. Whatever nature he

00:15:54 --> 00:15:57

has, whatever color he has, whatever language he

00:15:57 --> 00:15:58

has, whatever,

00:15:58 --> 00:16:01

you know, size or height he has, you

00:16:01 --> 00:16:01

know.

00:16:02 --> 00:16:05

If Islam doesn't know anything other than this.

00:16:05 --> 00:16:05

Yeah.

00:16:06 --> 00:16:08

Adam, what Adam mean?

00:16:09 --> 00:16:11

In Torah. All of you are from Adam

00:16:11 --> 00:16:14

and Adam is from from the Torah. That's

00:16:14 --> 00:16:15

the manager of the prophet

00:16:16 --> 00:16:17

his life. But unfortunately

00:16:21 --> 00:16:22

you know.

00:16:23 --> 00:16:25

You know. That's what exactly happens. You know.

00:16:26 --> 00:16:28

We change and we turn to forget this.

00:16:28 --> 00:16:30

We let the enemy to play with us.

00:16:30 --> 00:16:33

That's why this story of Adam is really

00:16:33 --> 00:16:33

necessary.

00:16:33 --> 00:16:36

And for the success of the Muslim first

00:16:36 --> 00:16:38

and foremost and, human beings also.

00:16:40 --> 00:16:43

So racism doesn't bring anything

00:16:43 --> 00:16:45

except evil.

00:16:45 --> 00:16:46

You

00:16:47 --> 00:16:48

know, except evil.

00:16:49 --> 00:16:51

Having differences in terms of,

00:16:52 --> 00:16:52

race

00:16:53 --> 00:16:54

and in terms of

00:16:54 --> 00:16:55

languages,

00:16:55 --> 00:16:56

it has benefit.

00:16:57 --> 00:16:59

Yeah. It has benefits

00:16:59 --> 00:17:01

but not in the way we take it.

00:17:02 --> 00:17:04

Yeah. Not in the way we take it.

00:17:05 --> 00:17:06

The benefit is,

00:17:07 --> 00:17:08

you know, sometimes,

00:17:10 --> 00:17:12

a person wants to do something wrong, but

00:17:12 --> 00:17:14

he remembers that the shame is going back

00:17:14 --> 00:17:15

to his

00:17:15 --> 00:17:16

his,

00:17:17 --> 00:17:18

his people. Yeah.

00:17:18 --> 00:17:21

That sometimes deprive a person from engaging in

00:17:21 --> 00:17:23

bad things, bad behaviors.

00:17:24 --> 00:17:25

But not to show

00:17:27 --> 00:17:29

other race, you know, that you are deficient,

00:17:29 --> 00:17:30

we are the the best.

00:17:31 --> 00:17:34

Then it will become Dawah Al Jahilia.

00:17:35 --> 00:17:36

You become

00:17:38 --> 00:17:39

Allah

00:17:39 --> 00:17:40

grant us good.

00:17:42 --> 00:17:44

Allah doesn't look like that doesn't look at

00:17:44 --> 00:17:44

your,

00:17:45 --> 00:17:48

your, your physical appearance, your color.

00:17:49 --> 00:17:50

What is it?

00:17:50 --> 00:17:52

Yeah, you have people who are so pretty.

00:17:53 --> 00:17:54

They end up going to * forever and

00:17:54 --> 00:17:55

ever.

00:17:56 --> 00:17:58

What does it do to them, you know?

00:17:58 --> 00:17:58

Nothing.

00:17:59 --> 00:18:01

Yeah, nothing, you know.

00:18:01 --> 00:18:03

And you have others who are in a

00:18:03 --> 00:18:06

way people saw them but they

00:18:06 --> 00:18:07

end up going to paradise.

00:18:08 --> 00:18:09

And they succeeded in this dunya.

00:18:10 --> 00:18:12

Yeah. So the focus is the heart. That's

00:18:12 --> 00:18:12

why Rasulullah

00:18:13 --> 00:18:13

said

00:18:17 --> 00:18:18

the heart is a focus.

00:18:19 --> 00:18:21

Is it clean or not? If your heart

00:18:21 --> 00:18:23

is not clean, no matter how much good

00:18:23 --> 00:18:24

you look, that

00:18:25 --> 00:18:26

that image is useless.

00:18:27 --> 00:18:29

Useless, useless, you know.

00:18:31 --> 00:18:32

Yeah. Allah

00:18:32 --> 00:18:33

grant us good.

00:18:34 --> 00:18:36

And ability to think

00:18:36 --> 00:18:38

realistically and to think in a in a

00:18:38 --> 00:18:39

good way.

00:18:39 --> 00:18:42

You know, not understanding this, you know, put

00:18:42 --> 00:18:43

a lot of people into trouble. All of

00:18:43 --> 00:18:46

those people who are making the plastic surgery.

00:18:47 --> 00:18:49

What is it pushing them? Disease.

00:18:50 --> 00:18:52

Any human being that goes to the medical

00:18:52 --> 00:18:54

doctor to conduct a plastic surgery to change

00:18:54 --> 00:18:56

the way Allah's motivated him,

00:18:56 --> 00:18:58

well, this person is sick.

00:18:59 --> 00:19:01

Sick sick, you know. You need to go

00:19:01 --> 00:19:02

and visit a medical doctor.

00:19:03 --> 00:19:04

Those mental

00:19:07 --> 00:19:08

doctors, you know.

00:19:09 --> 00:19:11

Need to go and see

00:19:12 --> 00:19:12

a true,

00:19:13 --> 00:19:14

you know, Muslim

00:19:15 --> 00:19:18

psychologist, you know, to put his attention and

00:19:18 --> 00:19:19

draw his attention,

00:19:19 --> 00:19:21

you know, upon that which

00:19:21 --> 00:19:23

is the best, focus.

00:19:24 --> 00:19:26

Otherwise, if they understand that Allah says

00:19:30 --> 00:19:32

You're right. The best form of creation.

00:19:32 --> 00:19:34

They will understand that everyone is okay. Yeah.

00:19:35 --> 00:19:35

Allah

00:19:36 --> 00:19:36

says

00:19:41 --> 00:19:44

Yeah. Having differences among us is nirmala. Allah

00:19:44 --> 00:19:45

is nirmala.

00:19:46 --> 00:19:49

Yeah. Otherwise, if everyone look like 1 of

00:19:49 --> 00:19:49

us,

00:19:50 --> 00:19:50

then

00:19:51 --> 00:19:53

if 1 of us misbehave,

00:19:53 --> 00:19:54

who to be blamed?

00:19:56 --> 00:19:56

Nobody.

00:19:57 --> 00:19:59

Because you can't recognize the 1 who's who

00:19:59 --> 00:20:00

is wrong.

00:20:01 --> 00:20:02

And the last motto is

00:20:03 --> 00:20:03

different.

00:20:04 --> 00:20:07

Righteous will be separated from the evil.

00:20:08 --> 00:20:09

You get it? And the bad was

00:20:11 --> 00:20:13

separated from from the good 1. Good ones.

00:20:14 --> 00:20:16

It's never in everything Allah does is never

00:20:16 --> 00:20:19

but unfortunately, we are using it in in

00:20:19 --> 00:20:19

the wrong

00:20:20 --> 00:20:22

way. Yeah. Allah grant us a good. I

00:20:22 --> 00:20:24

don't care about uh-uh Kufar,

00:20:24 --> 00:20:26

you know, and what they are doing. It's

00:20:26 --> 00:20:27

okay. But

00:20:27 --> 00:20:29

to them, you know, but Muslims

00:20:30 --> 00:20:32

engaging in this is so silly, you know.

00:20:32 --> 00:20:34

You have Islam and you

00:20:34 --> 00:20:37

see others, you know, with the eyes of

00:20:37 --> 00:20:38

racism, tribalism,

00:20:38 --> 00:20:40

you know, it will it kills,

00:20:41 --> 00:20:41

development.

00:20:42 --> 00:20:44

He will never make a nation move.

00:20:44 --> 00:20:46

Yeah. That's why in many places,

00:20:46 --> 00:20:47

people happen to live,

00:20:48 --> 00:20:51

different people, different races, but unfortunately,

00:20:51 --> 00:20:53

this 1 is fighting, this 1 is hating,

00:20:54 --> 00:20:55

couldn't move anywhere.

00:20:56 --> 00:20:58

Nothing will progress at all.

00:20:58 --> 00:21:01

So we have to see us and ourself

00:21:01 --> 00:21:03

as 1 body. That's what Islam wants. 1

00:21:03 --> 00:21:05

body. You see a Muslim brother as a

00:21:05 --> 00:21:08

Muslim regardless of who he is. Where is

00:21:08 --> 00:21:09

he coming from? It doesn't matter.

00:21:10 --> 00:21:12

Yeah. Where is he coming from? It doesn't

00:21:12 --> 00:21:13

matter. But who he is? Is he good?

00:21:13 --> 00:21:16

Yes. He's my brother. He's my friend. He's

00:21:16 --> 00:21:18

a Muslim. Yes. He's my brother and I

00:21:18 --> 00:21:21

stands for him. And not accepting me whatever

00:21:21 --> 00:21:24

mistake he's making, but I will do everything

00:21:24 --> 00:21:26

possible to make sure he's living a good

00:21:26 --> 00:21:26

life

00:21:27 --> 00:21:29

by fixing his mistakes and guiding him to

00:21:29 --> 00:21:30

the right doing.

00:21:31 --> 00:21:32

And last is good. So

00:21:35 --> 00:21:36

no.

00:21:36 --> 00:21:38

But angels are created from light.

00:21:41 --> 00:21:42

And, Shaitan

00:21:42 --> 00:21:43

is created.

00:21:44 --> 00:21:46

Oh, Jan, Jin. They are created from the

00:21:46 --> 00:21:47

small classifier.

00:21:47 --> 00:21:49

This 1 is Shaula. When we talk about,

00:21:50 --> 00:21:50

we will

00:21:51 --> 00:21:52

shed light on

00:21:52 --> 00:21:54

the creation of the the gin abetting shop.

00:21:56 --> 00:21:57

So Adam

00:21:59 --> 00:22:02

is created from that which has been described

00:22:02 --> 00:22:03

to you.

00:22:03 --> 00:22:06

That's why it's from the clay, right? That's

00:22:06 --> 00:22:08

why we have different nature, different colors, different

00:22:08 --> 00:22:08

nature.

00:22:09 --> 00:22:11

Different mood, You know, have some people, they're

00:22:11 --> 00:22:13

very sensitive. Some people,

00:22:14 --> 00:22:15

yeah, they're very calm.

00:22:16 --> 00:22:19

Yeah. Some people, they're more derate. Yeah. Because

00:22:19 --> 00:22:21

clay also is like that. Different types of

00:22:21 --> 00:22:21

clay.

00:22:23 --> 00:22:24

Yeah. Different types of clay.

00:22:28 --> 00:22:29

So these are the angels.

00:22:29 --> 00:22:30

As I said,

00:22:34 --> 00:22:36

So Allah Subhanahu Wa Ta'ala told them,

00:22:37 --> 00:22:40

I'm going to put a Khalifa on earth.

00:22:41 --> 00:22:42

This Khalifa

00:22:42 --> 00:22:45

is it referring to Adam, alaihis salaam?

00:22:46 --> 00:22:49

Some scholars said, yes. Khalifa is Adam, alaihis

00:22:49 --> 00:22:50

salaam.

00:22:51 --> 00:22:53

And some scholars said,

00:22:53 --> 00:22:55

no. It is not referring to Adam

00:22:56 --> 00:22:56

alone.

00:22:57 --> 00:23:00

It's referring to the jinns, the nature of

00:23:00 --> 00:23:01

those whom Allah's want to want to put

00:23:01 --> 00:23:02

on earth

00:23:02 --> 00:23:04

because Khalifa means

00:23:04 --> 00:23:06

generation after generation.

00:23:08 --> 00:23:10

This 1 will come, It will go and

00:23:10 --> 00:23:12

then others will come and replace them.

00:23:13 --> 00:23:15

So it is not referring to Adam alaihis

00:23:15 --> 00:23:17

salaam because if you say it's referring to

00:23:17 --> 00:23:19

Adam also, he might face problem.

00:23:19 --> 00:23:22

Because they said at Tejalafi Hammond,

00:23:23 --> 00:23:23

use Sudipiha.

00:23:24 --> 00:23:26

For sure, this is not Adam Alai Salam.

00:23:28 --> 00:23:30

You get it? They said

00:23:36 --> 00:23:38

So that's why the best approach in the

00:23:38 --> 00:23:40

in terms of interpreting the word, Khalifa,

00:23:41 --> 00:23:42

is,

00:23:48 --> 00:23:50

You know, generation after generation,

00:23:51 --> 00:23:52

Jil will come

00:23:53 --> 00:23:55

and they will be replaced by another

00:23:56 --> 00:23:57

generation.

00:23:57 --> 00:23:59

And this is who we are, right? The

00:23:59 --> 00:24:00

prophet

00:24:02 --> 00:24:03

sorry,

00:24:03 --> 00:24:05

yeah, in the Hari of the

00:24:06 --> 00:24:07

prophet indicated that

00:24:08 --> 00:24:08

between

00:24:09 --> 00:24:11

Adam and Nuh Alaihi Salam, there were how

00:24:11 --> 00:24:12

many generations?

00:24:15 --> 00:24:15

10 generations.

00:24:17 --> 00:24:19

Yeah, between Adam and Nuh, you have 10

00:24:19 --> 00:24:21

generations and

00:24:22 --> 00:24:24

each each generation is

00:24:24 --> 00:24:25

is how many years?

00:24:27 --> 00:24:28

He says 10.

00:24:32 --> 00:24:33

1.

00:24:34 --> 00:24:35

Why change your mind?

00:24:36 --> 00:24:38

That's how we fail in the exams. Right?

00:24:41 --> 00:24:43

Yeah. It's good to, after the exams, to

00:24:43 --> 00:24:44

mark papers.

00:24:45 --> 00:24:47

Yeah. Because you will see a lot of

00:24:47 --> 00:24:48

amazing things. Sometimes,

00:24:49 --> 00:24:51

an absolute correct answer,

00:24:51 --> 00:24:53

the student will cancel

00:24:53 --> 00:24:55

it like this and say, sir, the correct

00:24:55 --> 00:24:57

1 is on the next page.

00:24:58 --> 00:24:59

And you look at the next page, it's

00:24:59 --> 00:25:01

rubbish. This 1 is the correct 1. But

00:25:01 --> 00:25:02

he canceled. He said, no. I don't want

00:25:02 --> 00:25:04

it. I want that 1. What to do?

00:25:05 --> 00:25:07

HD HD had on his behalf?

00:25:10 --> 00:25:11

After he said he doesn't believe in the

00:25:11 --> 00:25:13

correct 1, he believes in the wrong 1?

00:25:14 --> 00:25:16

Yeah. So what is the the first answer

00:25:16 --> 00:25:17

you said? 1,000.

00:25:18 --> 00:25:18

1000

00:25:19 --> 00:25:21

is Cannot. Who said 1,000 for among the

00:25:21 --> 00:25:22

scholars?

00:25:23 --> 00:25:25

But I guess last time you did not

00:25:25 --> 00:25:25

say 1,000.

00:25:26 --> 00:25:27

I said I said 1,000. I said 1,000.

00:25:27 --> 00:25:28

I changed 1,000.

00:25:30 --> 00:25:32

1,000 then change it. But do you remember

00:25:32 --> 00:25:34

anyone amongst the scholars who said no?

00:25:35 --> 00:25:37

1,000. 1,000 years.

00:25:39 --> 00:25:41

It could not pass. I think I I

00:25:41 --> 00:25:43

mixed with it a little bit. As usual.

00:25:43 --> 00:25:43

So,

00:25:44 --> 00:25:45

you know, Abbas says, actually, it's a follow

00:25:45 --> 00:25:46

on 10 car.

00:25:47 --> 00:25:48

Right?

00:25:49 --> 00:25:49

And

00:25:50 --> 00:25:52

I couldn't find anyone among scholars who said

00:25:52 --> 00:25:53

economy is 1,000.

00:25:54 --> 00:25:56

Is that about 80 years or 100 years?

00:25:58 --> 00:25:58

Something

00:25:58 --> 00:26:00

closer to that number. But I would like

00:26:00 --> 00:26:03

to see that 1000 years. Yeah.

00:26:03 --> 00:26:05

Maybe it might help those those,

00:26:06 --> 00:26:07

Darwin and his jamaah,

00:26:08 --> 00:26:10

who believes that there is a human being

00:26:10 --> 00:26:10

that

00:26:11 --> 00:26:12

that lived

00:26:12 --> 00:26:13

1,600

00:26:13 --> 00:26:14

years ago.

00:26:16 --> 00:26:19

Because according to our calculation, the Adam we

00:26:19 --> 00:26:19

know

00:26:19 --> 00:26:21

did not live like that.

00:26:21 --> 00:26:22

Yeah.

00:26:23 --> 00:26:25

You get it? But they say they found

00:26:25 --> 00:26:26

their bones in Kenya.

00:26:27 --> 00:26:29

Yeah. And they say, oh, this person didn't

00:26:29 --> 00:26:31

need to attend classes like this, actually.

00:26:32 --> 00:26:34

You understand the origin of human beings?

00:26:35 --> 00:26:35

Yeah.

00:26:36 --> 00:26:38

So he says I was a person who

00:26:38 --> 00:26:41

lived 1,000. According to the analysis and the

00:26:41 --> 00:26:44

DNA test, they found that this person existed

00:26:44 --> 00:26:45

1,000

00:26:45 --> 00:26:46

no, 1,000,000,

00:26:47 --> 00:26:47

600,

00:26:49 --> 00:26:50

600,

00:26:51 --> 00:26:52

years ago.

00:26:55 --> 00:26:56

Because if you look at the hadith of

00:26:56 --> 00:26:57

the life in Abbas,

00:27:02 --> 00:27:04

between Adam and You get it? And

00:27:05 --> 00:27:06

it says

00:27:07 --> 00:27:07

between,

00:27:08 --> 00:27:08

Nuh and,

00:27:09 --> 00:27:10

Ibrahim alaihis salam,

00:27:11 --> 00:27:13

also 1000 years.

00:27:14 --> 00:27:16

In some, it's very clear, some narrations.

00:27:17 --> 00:27:18

There's 11000

00:27:18 --> 00:27:20

years, and between Nuh and Ibrahim,

00:27:20 --> 00:27:21

1000 years.

00:27:22 --> 00:27:25

You know, between Musa and Ibrahim according to

00:27:25 --> 00:27:26

that narration is 500.

00:27:26 --> 00:27:28

Around 500 years.

00:27:30 --> 00:27:31

So, Karam

00:27:32 --> 00:27:34

Allahu alam according to

00:27:36 --> 00:27:39

what I conclude with is 100 years. Because

00:27:39 --> 00:27:40

of the hadith of the boy when the

00:27:40 --> 00:27:41

prophet

00:27:44 --> 00:27:46

said, This boy will live a karna.

00:27:47 --> 00:27:50

And they said that people monitor to see

00:27:51 --> 00:27:53

when this person will die. He died exactly

00:27:53 --> 00:27:54

whenever he is.

00:27:55 --> 00:27:56

So

00:27:56 --> 00:27:57

that's

00:27:58 --> 00:28:02

that the opinion that says is 100 years.

00:28:02 --> 00:28:03

So,

00:28:04 --> 00:28:06

1 100 years, that's that's how many?

00:28:07 --> 00:28:07

10,

00:28:08 --> 00:28:10

100 times 10, 1,000, right? Mhmm.

00:28:11 --> 00:28:14

So between Adam and Luke, 1,000 years. Meaning,

00:28:14 --> 00:28:16

Adam lived around 1000 years, right?

00:28:17 --> 00:28:19

Adam lived 1000 years, around that amount.

00:28:20 --> 00:28:22

So 1000 years later,

00:28:24 --> 00:28:27

no king. That's 2,000 years, right?

00:28:27 --> 00:28:28

Between the time Adam

00:28:29 --> 00:28:29

came

00:28:30 --> 00:28:31

and the time

00:28:31 --> 00:28:33

he and Noah came is 2,000 years.

00:28:34 --> 00:28:36

And then he says between Noah and Ibrahim

00:28:36 --> 00:28:40

also 1000 years. Noah lived 1000 years or

00:28:40 --> 00:28:41

plus. Yeah.

00:28:42 --> 00:28:43

And another 1,000

00:28:44 --> 00:28:45

uh-uh that's 4000 years.

00:28:46 --> 00:28:48

And everyone knows that between Ibrahim and Rasulullah

00:28:48 --> 00:28:51

Sallallahu Alaihi Salam is about 44000

00:28:51 --> 00:28:52

years.

00:28:53 --> 00:28:55

4 to 5000 years. Between Ibrahim and Rasulullah

00:28:56 --> 00:28:56

Sallallahu

00:28:57 --> 00:28:59

Salam. Cannot be

00:29:00 --> 00:29:01

is around 4000 years.

00:29:02 --> 00:29:05

Do the proper calculation inshallah. You'll see it

00:29:05 --> 00:29:07

like that. Between Adam and

00:29:07 --> 00:29:09

I'm sorry between Ibrahim and

00:29:10 --> 00:29:10

is 1 of

00:29:11 --> 00:29:11

the descendants

00:29:12 --> 00:29:14

of Ibrahim Alaihi Salam from the Islam from

00:29:14 --> 00:29:15

the side of Ismael.

00:29:16 --> 00:29:18

Yeah. It wasn't that long, you know, from

00:29:18 --> 00:29:20

Ismael until the prophet salaam alaihis salaam. Even

00:29:20 --> 00:29:21

look at the lineage.

00:29:21 --> 00:29:22

Yeah.

00:29:22 --> 00:29:25

The people who are in the in the

00:29:25 --> 00:29:27

lineage up to Ismail Alai Salam.

00:29:27 --> 00:29:29

It's not that long.

00:29:29 --> 00:29:31

Yeah. So let's give it 1,000,

00:29:32 --> 00:29:34

3,000 years, 4000 years. Even if you look

00:29:34 --> 00:29:35

at the lineage,

00:29:35 --> 00:29:39

those people in although that establishment of that

00:29:39 --> 00:29:41

lineage from after the,

00:29:45 --> 00:29:45

Adnan

00:29:46 --> 00:29:46

is

00:29:47 --> 00:29:47

more doubtful.

00:29:48 --> 00:29:49

You know, you heard it but whatever, you

00:29:49 --> 00:29:51

know, if you look at it, you you

00:29:51 --> 00:29:53

might say maybe it's less. So, So let's

00:29:53 --> 00:29:55

say 4000 years. Altogether,

00:29:56 --> 00:29:58

8,000 years. Right? And, the prophet

00:29:59 --> 00:30:01

up to this moment, we are talking about

00:30:03 --> 00:30:05

1,400 years. Right? So we're talking about

00:30:06 --> 00:30:06

around,

00:30:07 --> 00:30:09

how many years? 9

00:30:10 --> 00:30:12

9 to 10000 years.

00:30:12 --> 00:30:12

And

00:30:13 --> 00:30:16

the existence of human beings on the earth.

00:30:16 --> 00:30:17

We are not talking about the creation of

00:30:17 --> 00:30:19

the earth. The existence of human beings. We're

00:30:19 --> 00:30:21

not talking also about the creation of Adam

00:30:21 --> 00:30:23

Alai Salam. No, the existence of human beings

00:30:23 --> 00:30:26

on the earth. It's about 10000 years.

00:30:27 --> 00:30:28

That's why I told

00:30:29 --> 00:30:30

I told you a friend of mine was

00:30:30 --> 00:30:31

doing a research

00:30:32 --> 00:30:34

and he found in some of these, what

00:30:34 --> 00:30:36

do you call them, ancient Egypt.

00:30:36 --> 00:30:38

They mentioned that there used to be a

00:30:38 --> 00:30:38

flood

00:30:39 --> 00:30:40

that happened,

00:30:40 --> 00:30:41

I think,

00:30:42 --> 00:30:45

around 9000 years or 8 9 to 8000

00:30:45 --> 00:30:47

years. The estimation, they said the the the

00:30:47 --> 00:30:50

biggest flood that happened to the world took

00:30:50 --> 00:30:52

place around that time. So, how lies coincide

00:30:52 --> 00:30:53

with this interpretation,

00:30:54 --> 00:30:55

You know?

00:30:55 --> 00:30:58

This is the estimation but because that should

00:30:58 --> 00:31:00

be the flood of the time of Nuh

00:31:00 --> 00:31:01

alaihis salaam.

00:31:01 --> 00:31:03

You know? So there is no such thing

00:31:03 --> 00:31:05

as people used to be here on earth

00:31:05 --> 00:31:07

for 1,000,000 years. Which million?

00:31:09 --> 00:31:09

Yeah.

00:31:10 --> 00:31:10

So,

00:31:11 --> 00:31:13

Adam was the was the first

00:31:13 --> 00:31:16

and the last says, I will put generation

00:31:16 --> 00:31:18

after generation. Generation means people will be replacing

00:31:18 --> 00:31:21

each other. So for the past 10000 years,

00:31:21 --> 00:31:23

this replacement have been

00:31:24 --> 00:31:26

have been have been done you know. Allah

00:31:26 --> 00:31:29

smarter created generation and then after that another

00:31:29 --> 00:31:31

generation will come. After that another generation will

00:31:31 --> 00:31:32

come.

00:31:33 --> 00:31:34

How many generations

00:31:35 --> 00:31:36

Allah create?

00:31:39 --> 00:31:40

The of the prophet

00:31:41 --> 00:31:41

said

00:31:45 --> 00:31:46

And

00:31:47 --> 00:31:50

to you're the completion of 70 nations.

00:31:52 --> 00:31:54

Yeah, 70 Ummah, we are the last Ummah.

00:31:56 --> 00:31:57

You get it? And

00:31:58 --> 00:31:59

Allah, you're the best.

00:32:00 --> 00:32:02

So the as Ummah, we're not talking about

00:32:02 --> 00:32:05

generations. No. As Ummah, You know.

00:32:08 --> 00:32:09

Created

00:32:10 --> 00:32:11

around 70.

00:32:12 --> 00:32:15

Yeah. Because the definition of generation, the generation

00:32:15 --> 00:32:17

of Yusuf, generation of generation of yeah.

00:32:18 --> 00:32:21

Exactly inshallah. We're talking about 100 years. There

00:32:21 --> 00:32:22

will be a generation.

00:32:23 --> 00:32:24

Another 100 years generation. But

00:32:25 --> 00:32:26

as

00:32:26 --> 00:32:28

you know nation Allah created.

00:32:30 --> 00:32:31

70 nations.

00:32:31 --> 00:32:33

You know. And the last 1 is the

00:32:33 --> 00:32:37

Ummah Muhammad sallallahu alaihi wa sallam. But yet

00:32:37 --> 00:32:39

we are the best, you know. We are

00:32:39 --> 00:32:41

the most noble in the eyes of Allah

00:32:41 --> 00:32:42

Subhanahu wa ta'ala.

00:32:45 --> 00:32:46

Khalifa.

00:32:46 --> 00:32:49

Allah says you put the Khalifa on earth.

00:32:51 --> 00:32:54

And I'm not mistaken. He talk in detail

00:32:54 --> 00:32:56

about Khalafa also here.

00:32:57 --> 00:33:00

Because the word Khalifa means somebody who is

00:33:00 --> 00:33:02

replacing another person a good way.

00:33:02 --> 00:33:05

It suggest good manners, good behavior.

00:33:05 --> 00:33:06

That's why he talks

00:33:07 --> 00:33:09

about leadership and the qualities of a leader

00:33:09 --> 00:33:10

who should be our leader.

00:33:11 --> 00:33:12

Yeah.

00:33:12 --> 00:33:13

Who should lead us?

00:33:14 --> 00:33:16

Leader should be the best example in the

00:33:16 --> 00:33:16

nation.

00:33:17 --> 00:33:19

Yeah. That's how it is. That's why,

00:33:20 --> 00:33:21

you don't see anyone who is better than

00:33:21 --> 00:33:23

them at all.

00:33:25 --> 00:33:28

They managed to lead the nation and the

00:33:28 --> 00:33:29

ummah to success

00:33:30 --> 00:33:32

Because they themselves, they are upon the best

00:33:32 --> 00:33:33

of qualities and manners.

00:33:34 --> 00:33:36

That's why they were the example.

00:33:36 --> 00:33:38

People used to look at them and wait

00:33:38 --> 00:33:40

for what they will be, they'll be saying.

00:33:40 --> 00:33:40

Whatever they

00:33:41 --> 00:33:42

say will be

00:33:44 --> 00:33:46

the the what do you call, the the

00:33:46 --> 00:33:47

the thing that they will be applying in

00:33:47 --> 00:33:48

their in their life.

00:33:50 --> 00:33:53

They supported the the leaders, you know.

00:33:53 --> 00:33:55

Whether they have differences or not but they

00:33:55 --> 00:33:57

believe that this person is here for the

00:33:57 --> 00:33:58

benefit of the nation.

00:33:59 --> 00:34:01

That's why in those days, the target is

00:34:01 --> 00:34:02

who?

00:34:02 --> 00:34:03

The Khalifa.

00:34:03 --> 00:34:06

The target by the enemies, the Jew and

00:34:06 --> 00:34:08

the alike, they come, they target the Khalifa.

00:34:09 --> 00:34:11

Because once you break that 1, you're breaking

00:34:11 --> 00:34:13

the backbone of the Muslim community.

00:34:14 --> 00:34:15

And now because they are led by that

00:34:15 --> 00:34:16

imam.

00:34:17 --> 00:34:17

Yeah.

00:34:19 --> 00:34:22

So he talks about the khalafa, the importance

00:34:22 --> 00:34:23

of the khalafa and the qualities of a

00:34:23 --> 00:34:24

khalifa

00:34:24 --> 00:34:26

and how to choose a khalifa.

00:34:27 --> 00:34:28

In,

00:34:29 --> 00:34:31

Islam and what are the

00:34:31 --> 00:34:34

the ways to assume responsibility to be a

00:34:34 --> 00:34:34

leader?

00:34:48 --> 00:34:50

They call it a. Right?

00:34:50 --> 00:34:52

And the last 1 is

00:34:54 --> 00:34:55

means you take it by force.

00:34:57 --> 00:35:00

Once they said once everything cools down

00:35:01 --> 00:35:03

and the committee should submit it because if

00:35:03 --> 00:35:04

they are to fight,

00:35:04 --> 00:35:06

if he defeated the army in the country

00:35:06 --> 00:35:08

and take over, if the committee is going

00:35:08 --> 00:35:09

to fight him, what do you think will

00:35:09 --> 00:35:11

happen? Bloodshed. More bloodshed.

00:35:11 --> 00:35:13

And at the end of the day, he

00:35:13 --> 00:35:13

will win.

00:35:14 --> 00:35:16

That's why they said they just, people just

00:35:16 --> 00:35:17

pray for good

00:35:18 --> 00:35:20

to take place in the country and see

00:35:20 --> 00:35:22

how to support and pray to Allah to

00:35:23 --> 00:35:24

guide him.

00:35:24 --> 00:35:27

You know? And pray to Allah

00:35:27 --> 00:35:28

to to guide him

00:35:29 --> 00:35:32

so that he can lead the nation with

00:35:33 --> 00:35:36

patience and success and also in the way

00:35:36 --> 00:35:37

Allah subhanahu wa ta'ala wants.

00:35:38 --> 00:35:40

That what she did, that's between him and

00:35:40 --> 00:35:42

Allah subhanahu wa ta'ala. But to protect the

00:35:42 --> 00:35:43

community,

00:35:43 --> 00:35:44

you know, from

00:35:45 --> 00:35:46

being involved in a bloodshed,

00:35:47 --> 00:35:49

the scholar said, people should just stay away

00:35:49 --> 00:35:50

from,

00:35:51 --> 00:35:52

fighting back.

00:36:05 --> 00:36:05

Allah.

00:36:06 --> 00:36:08

Are you going to put on earth?

00:36:09 --> 00:36:09

The

00:36:10 --> 00:36:12

1 who is going to do nothing other

00:36:12 --> 00:36:13

than corruption.

00:36:14 --> 00:36:16

The 1 who is going to corrupt the

00:36:16 --> 00:36:18

earth and do corrupt corruption in.

00:36:19 --> 00:36:20

On the earth.

00:36:21 --> 00:36:22

Where and

00:36:22 --> 00:36:23

cause bloodshed,

00:36:24 --> 00:36:25

you know,

00:36:26 --> 00:36:27

in that place.

00:36:33 --> 00:36:34

How did they know?

00:36:35 --> 00:36:38

You know, a judge before even the creation

00:36:38 --> 00:36:39

of Adam, they said,

00:36:40 --> 00:36:42

you're going to put a niche, in type

00:36:42 --> 00:36:44

of creation who are going to corrupt

00:36:45 --> 00:36:47

the place and who are going to engage

00:36:47 --> 00:36:48

in a facet

00:36:49 --> 00:36:51

and who are going to engage in bloodshed

00:36:51 --> 00:36:52

among them, fighting each other.

00:36:55 --> 00:36:56

How do they know?

00:36:57 --> 00:36:58

From

00:36:58 --> 00:37:01

the jinn. From the jinn. Yeah. That's an

00:37:01 --> 00:37:01

opinion.

00:37:02 --> 00:37:04

They learn from the jinn who were here

00:37:04 --> 00:37:05

before.

00:37:07 --> 00:37:08

Another opinion says,

00:37:14 --> 00:37:15

Alright.

00:37:16 --> 00:37:17

K. We will talk about that 1 when

00:37:17 --> 00:37:18

we come to Shaykhana.

00:37:20 --> 00:37:21

You see, whether there was creation called

00:37:23 --> 00:37:26

or there wasn't any creation call Al Hindul

00:37:26 --> 00:37:26

bin.

00:37:29 --> 00:37:29

What else?

00:37:33 --> 00:37:34

The easiest and the best answer.

00:37:35 --> 00:37:36

Yeah.

00:37:39 --> 00:37:41

That's why some scholars said,

00:37:41 --> 00:37:43

The best way they know how do they

00:37:43 --> 00:37:44

know about this?

00:37:45 --> 00:37:47

Because the way they are speaking is it

00:37:47 --> 00:37:49

looks like somebody who is informed about something

00:37:49 --> 00:37:51

or who witnessed something. Right? So they see

00:37:51 --> 00:37:53

it. There's 1 example. If Allah tells them

00:37:53 --> 00:37:56

I'm gonna bring another 1, they have this.

00:37:58 --> 00:38:00

And we have to also understand,

00:38:00 --> 00:38:01

they are

00:38:01 --> 00:38:02

not, you know,

00:38:04 --> 00:38:04

doing a.

00:38:06 --> 00:38:06

Means,

00:38:07 --> 00:38:08

they're not objective.

00:38:09 --> 00:38:11

Yeah. They're just curious.

00:38:12 --> 00:38:13

Why?

00:38:13 --> 00:38:14

Yeah.

00:38:14 --> 00:38:16

Do you get it? They are not,

00:38:17 --> 00:38:18

saying to Allah

00:38:18 --> 00:38:20

they are not like rejecting

00:38:20 --> 00:38:21

that.

00:38:21 --> 00:38:22

That,

00:38:22 --> 00:38:23

will of Allah

00:38:24 --> 00:38:24

They're not.

00:38:25 --> 00:38:27

You get it? And they are not also

00:38:28 --> 00:38:28

Hasidin.

00:38:30 --> 00:38:32

Hasid means they don't want Adam to take

00:38:32 --> 00:38:33

this, favor.

00:38:34 --> 00:38:35

Jealous, they're not.

00:38:35 --> 00:38:38

They're just curious. They just want to know

00:38:38 --> 00:38:39

what is the purpose of

00:38:40 --> 00:38:41

this. That's why they said,

00:38:44 --> 00:38:46

If the purpose of the creation of this

00:38:46 --> 00:38:48

person and putting him on earth is worship,

00:38:49 --> 00:38:50

We do that every

00:38:53 --> 00:38:54

day. We always

00:38:55 --> 00:38:57

do that. Subhanallah, that shows the favor,

00:38:58 --> 00:39:01

favor of the tasbih, right? Allah loves this

00:39:01 --> 00:39:02

word.

00:39:02 --> 00:39:02

Yeah.

00:39:03 --> 00:39:04

Because this word

00:39:06 --> 00:39:06

contains

00:39:07 --> 00:39:09

any form of, you know, profession

00:39:10 --> 00:39:13

and rejection of deficiency to be attributed to

00:39:13 --> 00:39:14

Allah subhanahu wa ta'ala.

00:39:16 --> 00:39:17

This is what it means.

00:39:18 --> 00:39:19

Allah There

00:39:22 --> 00:39:24

is no deficiency to be attributed to him.

00:39:24 --> 00:39:26

He's free from any deficiency.

00:39:27 --> 00:39:28

That's why he says,

00:40:01 --> 00:40:04

Why? Because what they describe Allah with

00:40:05 --> 00:40:07

is free from any deficiency.

00:40:08 --> 00:40:10

The most perfect way of description.

00:40:12 --> 00:40:13

Yeah. They said,

00:40:18 --> 00:40:21

Because what they describe Allah Subhanahu Wa Ta'ala

00:40:21 --> 00:40:23

with spew, clean, profit.

00:40:24 --> 00:40:25

Yeah.

00:40:25 --> 00:40:27

So you also, when you describe Allah

00:40:28 --> 00:40:28

with,

00:40:30 --> 00:40:32

you also receive this peace in this dunya

00:40:32 --> 00:40:34

before you meet Allah

00:40:42 --> 00:40:44

This a man is given to those who

00:40:44 --> 00:40:47

describe Allah's which what with what he deserves.

00:40:48 --> 00:40:49

What fit

00:40:50 --> 00:40:50

him.

00:40:51 --> 00:40:52

So,

00:40:54 --> 00:40:54

subhanAllah,

00:40:55 --> 00:40:57

very important end.

00:40:57 --> 00:40:59

And trust me my dear brothers and sisters,

00:40:59 --> 00:41:01

this is 1 of

00:41:01 --> 00:41:05

the biggest sources of actually number 1 source

00:41:05 --> 00:41:06

of comfort in the heart.

00:41:06 --> 00:41:07

It's the

00:41:08 --> 00:41:09

the of Allah

00:41:10 --> 00:41:10

in general.

00:41:15 --> 00:41:17

You want to have tranquility of the heart?

00:41:18 --> 00:41:19

Constantly do the care.

00:41:20 --> 00:41:21

The correct 1.

00:41:21 --> 00:41:23

Not the wrong 1, you know.

00:41:23 --> 00:41:25

Yeah. The correct zikr.

00:41:26 --> 00:41:27

Some people just repeating

00:41:28 --> 00:41:30

who who what is that?

00:41:30 --> 00:41:31

Yeah.

00:41:31 --> 00:41:34

Our zikr is a zikr taking from Rasulullah

00:41:34 --> 00:41:35

SAW Alaihi Salam.

00:41:49 --> 00:41:50

Any dhikr, Rasulullah

00:41:51 --> 00:41:53

used to do, just do that.

00:41:53 --> 00:41:56

Don't introduce yours. Just take his.

00:41:56 --> 00:41:58

Because his is the correct 1. You get

00:41:58 --> 00:42:00

it? You do it. You get a comfort

00:42:00 --> 00:42:01

of the heart.

00:42:01 --> 00:42:03

You know, trust me, my dear brothers and

00:42:03 --> 00:42:04

sisters. You'll be,

00:42:05 --> 00:42:07

Allah's will comfort your heart

00:42:07 --> 00:42:10

and also grant you a solution to all

00:42:10 --> 00:42:12

of the predicament you might be facing in

00:42:12 --> 00:42:15

your life. And your risk will increase.

00:42:17 --> 00:42:17

Allah

00:42:20 --> 00:42:21

says

00:42:28 --> 00:42:30

Yeah, because I depend on,

00:42:33 --> 00:42:33

use

00:42:34 --> 00:42:37

when you say live this life, inshallah, you

00:42:37 --> 00:42:39

will live 100 of years. Yeah.

00:42:39 --> 00:42:41

Long life in righteousness be in love. But

00:42:41 --> 00:42:42

when he leaves his life,

00:42:44 --> 00:42:45

I'm going to lose a lot.

00:42:46 --> 00:42:48

Right? Nobody to pay for my school fees.

00:42:49 --> 00:42:50

Monthly expenses.

00:42:51 --> 00:42:53

What does that mean? That means I have

00:42:53 --> 00:42:55

been dependent on a wrong

00:42:56 --> 00:42:56

person.

00:42:57 --> 00:42:59

Right? I'm dependent on the wrong 1. So

00:42:59 --> 00:42:59

Allah

00:43:00 --> 00:43:01

says when you do

00:43:01 --> 00:43:03

talk, your talk will should be on

00:43:04 --> 00:43:07

somebody who will never die. He say

00:43:09 --> 00:43:10

the 1 who will never die. That's mean

00:43:10 --> 00:43:12

you will never lose.

00:43:13 --> 00:43:15

And then after that he says,

00:43:16 --> 00:43:17

do you see the the link and the

00:43:17 --> 00:43:18

connection between

00:43:20 --> 00:43:22

and risk, you know.

00:43:23 --> 00:43:24

That's why I know

00:43:24 --> 00:43:25

told his

00:43:26 --> 00:43:28

his children. He says, and

00:43:30 --> 00:43:31

I command you to say,

00:43:38 --> 00:43:39

He said because

00:43:40 --> 00:43:41

is the prayer of

00:43:42 --> 00:43:42

everything.

00:43:43 --> 00:43:45

And because of subhanallah,

00:43:45 --> 00:43:49

people got, when everything is getting it, sustenance.

00:43:50 --> 00:43:51

Because of subhanallah,

00:43:51 --> 00:43:53

the risk is coming to us.

00:43:54 --> 00:43:56

So constantly after doing

00:43:57 --> 00:43:58

the asbaab,

00:43:59 --> 00:44:00

after using the asbaab, not to sleep at

00:44:00 --> 00:44:02

home and keep the kid.

00:44:03 --> 00:44:06

No. Go and use the and intensify the

00:44:06 --> 00:44:08

amount of your inshallah.

00:44:08 --> 00:44:09

Allah will increase

00:44:10 --> 00:44:11

you in in risk.

00:44:21 --> 00:44:22

There

00:44:24 --> 00:44:25

is nothing in this life

00:44:26 --> 00:44:26

except

00:44:29 --> 00:44:31

But you just don't recognize the way they

00:44:31 --> 00:44:33

are making to speak, but everything is making

00:44:33 --> 00:44:34

to speak.

00:44:34 --> 00:44:37

Some scholars said including the kafar,

00:44:37 --> 00:44:39

the body is making to speak, although the

00:44:39 --> 00:44:41

tongue is refusing to do it, but the

00:44:41 --> 00:44:42

body because he says,

00:44:45 --> 00:44:47

nothing except that

00:44:52 --> 00:44:54

So jinn, ins, angels, everyone,

00:44:55 --> 00:44:57

I told you about my, classmate and roommate

00:44:57 --> 00:44:59

in Madina who

00:44:59 --> 00:45:00

was a shepherd.

00:45:00 --> 00:45:01

His name is Mohammed.

00:45:02 --> 00:45:03

He said

00:45:04 --> 00:45:05

in 1 of those

00:45:06 --> 00:45:08

journeys they have, you know, because of those

00:45:08 --> 00:45:11

people, the hearts, they have to keep going

00:45:12 --> 00:45:14

looking for the the grasses.

00:45:14 --> 00:45:16

Yeah. Sometimes it's belays.

00:45:16 --> 00:45:18

Yeah. Always on the channel. So

00:45:19 --> 00:45:21

he he mentioned the experience

00:45:22 --> 00:45:24

in here in Adan, in a place where

00:45:24 --> 00:45:25

there is no nobody living there. And they

00:45:25 --> 00:45:27

managed to trace where the Adan

00:45:28 --> 00:45:29

is being raised.

00:45:30 --> 00:45:32

You know, it was from a tree. They

00:45:32 --> 00:45:34

reached a place in there. They hear the

00:45:34 --> 00:45:35

other coming from it.

00:45:36 --> 00:45:38

So, Allah here says, he told us, he

00:45:38 --> 00:45:39

says, my conclusion after

00:45:40 --> 00:45:42

seeing this, I just told myself, Mohammed, either

00:45:42 --> 00:45:45

to worship Allah or you don't, Allah has

00:45:45 --> 00:45:46

those who are doing.

00:45:46 --> 00:45:48

You see them, you don't see them

00:45:49 --> 00:45:51

constantly they are doing non stop.

00:45:51 --> 00:45:53

No time where the worship of Allah

00:45:54 --> 00:45:55

is being cut off. None.

00:45:56 --> 00:45:57

Yeah. You might not find it in a

00:45:57 --> 00:46:00

place but it is always always there. So

00:46:00 --> 00:46:02

it's up to us to do and succeed

00:46:02 --> 00:46:04

or not to do and fail in life.

00:46:04 --> 00:46:07

That's it. So, please take this matter seriously.

00:46:07 --> 00:46:09

Yeah. Take it seriously. It has to be

00:46:09 --> 00:46:10

is the

00:46:11 --> 00:46:13

the the best path for your

00:46:13 --> 00:46:15

for your success inshallah.

00:46:22 --> 00:46:24

And they are also

00:46:24 --> 00:46:24

always

00:46:25 --> 00:46:26

glorifying Allah

00:46:27 --> 00:46:28

and describing

00:46:28 --> 00:46:29

meaning

00:46:29 --> 00:46:30

describing Allah

00:46:31 --> 00:46:32

with any description

00:46:32 --> 00:46:34

that is free from deficiency

00:46:35 --> 00:46:37

and also having the complete from

00:46:38 --> 00:46:41

attributing any deficiency to Allah. That's Taqdis.

00:46:43 --> 00:46:44

Name of Allah

00:46:45 --> 00:46:47

means the 1 that is pure, clean.

00:46:49 --> 00:46:52

Doesn't have any deficiency to be attributed to

00:46:52 --> 00:46:52

him.

00:46:54 --> 00:46:54

Him.

00:46:57 --> 00:46:58

Allah

00:46:58 --> 00:47:01

told him, I know what you don't know.

00:47:04 --> 00:47:07

Allah said, I know what you you don't

00:47:07 --> 00:47:08

know.

00:47:24 --> 00:47:26

This Ayah might take a bit longer. I

00:47:26 --> 00:47:28

guess, this is the best place to stop.

00:47:28 --> 00:47:32

Inshallah, next, does we continue from from here?

00:47:53 --> 00:47:54

Second question.

00:47:56 --> 00:47:58

Before before you go to the second 1,

00:47:58 --> 00:47:59

why why there is Ishkan

00:48:00 --> 00:48:01

in the first 1? Because

00:48:12 --> 00:48:14

Not. Allah talking about? People.

00:48:14 --> 00:48:15

Not.

00:48:16 --> 00:48:18

But we say that Quran means a 100

00:48:18 --> 00:48:18

years.

00:48:18 --> 00:48:20

Who created the years?

00:48:22 --> 00:48:25

And why do you exclude

00:48:26 --> 00:48:28

the years and focus on the people here?

00:48:28 --> 00:48:30

And China, Minbati.

00:48:32 --> 00:48:35

What is the karena in that Minbati?

00:48:36 --> 00:48:38

Because if you look in other places,

00:48:40 --> 00:48:40

I

00:48:42 --> 00:48:43

was talking about

00:48:46 --> 00:48:47

Moving back.

00:48:59 --> 00:49:01

Yeah. Because there is no difference. When you

00:49:01 --> 00:49:02

talk about

00:49:04 --> 00:49:05

of course you're talking about the people in

00:49:05 --> 00:49:06

the.

00:49:07 --> 00:49:09

Do you get it? Talk about generation. You

00:49:09 --> 00:49:10

talk about.

00:49:10 --> 00:49:13

You're talking about the people, the nation, regardless

00:49:13 --> 00:49:15

of their nature. So when you say,

00:49:18 --> 00:49:18

the,

00:49:19 --> 00:49:22

you are referring to the time, period of

00:49:22 --> 00:49:23

time. And since we are not focusing on

00:49:23 --> 00:49:25

the time, it's how we are focusing on

00:49:25 --> 00:49:27

the people in terms of.

00:49:28 --> 00:49:28

You get it?

00:49:30 --> 00:49:32

Yeah. But when Abdullah ibn Abba said,

00:49:33 --> 00:49:36

of course, he is, talking about the time

00:49:36 --> 00:49:38

and the people who are inside Let me

00:49:38 --> 00:49:39

check the people.

00:49:41 --> 00:49:44

The time itself is all over Tawhid. What

00:49:44 --> 00:49:46

does that mean? It means people are this

00:49:46 --> 00:49:47

within this period of time.

00:49:48 --> 00:49:50

From this moment up to the other moment,

00:49:50 --> 00:49:52

they are all opponent of hate.

00:49:52 --> 00:49:54

But I need to tell you the current.

00:49:54 --> 00:49:56

I cannot tell you people are opponent of

00:49:56 --> 00:49:58

hate. Which people are we talking about?

00:49:58 --> 00:50:00

I go to the people of this country,

00:50:00 --> 00:50:01

they are not doing. That country, they are

00:50:01 --> 00:50:03

not doing. This 1, I do not. Which

00:50:03 --> 00:50:04

1?

00:50:05 --> 00:50:07

And I have, in a nation, you know,

00:50:07 --> 00:50:09

people lived, this place have been established for

00:50:10 --> 00:50:12

1000 years. The first person who came to

00:50:12 --> 00:50:14

the space came 1000 years ago.

00:50:15 --> 00:50:18

You get it? And then now 1000 years

00:50:18 --> 00:50:19

later,

00:50:19 --> 00:50:21

I have different types of people.

00:50:22 --> 00:50:24

200 years

00:50:24 --> 00:50:26

after the existence of the first 1, people

00:50:26 --> 00:50:28

appointed to hate and then they change and

00:50:28 --> 00:50:29

then they

00:50:30 --> 00:50:31

they come back to Tawhid.

00:50:31 --> 00:50:33

Again, when I talk and I say this

00:50:33 --> 00:50:34

generation, I'll put it to hate, that will

00:50:34 --> 00:50:36

be a lie. So I will tell you

00:50:37 --> 00:50:38

between this time,

00:50:38 --> 00:50:39

time,

00:50:39 --> 00:50:40

after this time,

00:50:41 --> 00:50:42

you know, I use time, I don't use

00:50:42 --> 00:50:45

people. Between this time, after this time, people

00:50:45 --> 00:50:47

are opponent of aid from hospital.

00:50:48 --> 00:50:50

You get it? So there is no contradiction

00:50:50 --> 00:50:51

actually between,

00:50:54 --> 00:50:57

Korun and Akarin. What is Korun? This is

00:50:57 --> 00:50:59

Gemma. Gemma started from?

00:50:59 --> 00:51:00

I

00:51:00 --> 00:51:04

mean, 3 and above. Right? And even, closest

00:51:04 --> 00:51:05

opinion says from 2. When

00:51:07 --> 00:51:07

I

00:51:09 --> 00:51:11

say If I have 3, is it a?

00:51:11 --> 00:51:12

If I say,

00:51:13 --> 00:51:14

I have 10. Is it?

00:51:15 --> 00:51:17

Yes. Do do you get it? It's applicable.

00:51:17 --> 00:51:18

10100

00:51:18 --> 00:51:20

years, 100, many 100 years, you know.

00:51:21 --> 00:51:23

Do do you do you get idea

00:51:25 --> 00:51:26

and the prophet

00:51:29 --> 00:51:31

you get it? If you say 10,000

00:51:31 --> 00:51:32

10, 9,000

00:51:32 --> 00:51:35

years for instance, or we say 8000 years,

00:51:35 --> 00:51:38

each 1000 years, you have 10 karam inside.

00:51:38 --> 00:51:40

So 8,000, you have how how many how

00:51:40 --> 00:51:41

many kar?

00:51:42 --> 00:51:43

80.

00:51:43 --> 00:51:44

That's kathir.

00:51:46 --> 00:51:47

It applies.

00:51:48 --> 00:51:50

Yeah. I know that there are some comment

00:51:50 --> 00:51:51

by some scholars and they use this. They

00:51:51 --> 00:51:52

say, Allah says,

00:51:54 --> 00:51:56

It suggests maybe it's more than that. But

00:51:56 --> 00:51:57

these are all maybe.

00:51:58 --> 00:52:00

If we have a better means of calculation,

00:52:00 --> 00:52:01

it's it's

00:52:01 --> 00:52:03

better to focus on that. Since Rasulullah Soma

00:52:03 --> 00:52:06

said, this person will live a qaram

00:52:06 --> 00:52:08

and he died after 100 years.

00:52:08 --> 00:52:11

That's the closest interpretation to the word qaram.

00:52:11 --> 00:52:14

And the Leibn Abbas says 10 qar. So

00:52:14 --> 00:52:17

we take it 100 times. 10, 1,000 years.

00:52:18 --> 00:52:19

At the end of the day, we say

00:52:19 --> 00:52:20

Allahu Adam.

00:52:20 --> 00:52:22

But we believe that Adam doesn't go beyond.

00:52:23 --> 00:52:25

It wasn't many years.

00:52:26 --> 00:52:28

Many years in the sense of 1,000,000 years

00:52:28 --> 00:52:29

and all of these things.

00:52:30 --> 00:52:32

People would not be able to trace back

00:52:32 --> 00:52:34

the history in the way we do.

00:52:34 --> 00:52:36

Talk about the time of Adam, time of

00:52:36 --> 00:52:38

Nuhu alaihis salaam, very easily. This means it's

00:52:38 --> 00:52:39

not that far.

00:52:41 --> 00:52:42

Do do you get it? If it is

00:52:42 --> 00:52:45

1,000,000, 2,000,000, they're talking about,

00:52:45 --> 00:52:47

or was that that amount? And how people

00:52:48 --> 00:52:50

managed to keep that history for more than

00:52:50 --> 00:52:51

1,000,000 years?

00:52:52 --> 00:52:52

Yeah.

00:52:53 --> 00:52:55

Do you get it? And the reference will

00:52:55 --> 00:52:56

be too far.

00:52:56 --> 00:52:57

But Allah always refers

00:52:57 --> 00:52:58

to the time of Noah.

00:53:00 --> 00:53:02

Learn lesson from them, you know. That means

00:53:02 --> 00:53:03

something within the

00:53:04 --> 00:53:06

reach, within our reach, Insha'Allah.

00:53:07 --> 00:53:09

So there is no contradiction at all.

00:53:09 --> 00:53:10

That's what I'm saying.

00:53:11 --> 00:53:12

Check on the next discussion.

00:53:14 --> 00:53:16

Okay. Since you're talking about the,

00:53:18 --> 00:53:19

I know. No.

00:53:19 --> 00:53:20

They will come.

00:53:23 --> 00:53:25

They will come. Yeah.

00:53:27 --> 00:53:29

It's a it's a long debate among the

00:53:29 --> 00:53:30

scholars concerning.

00:53:31 --> 00:53:32

Are they angels or they're not?

00:53:34 --> 00:53:37

And the main problem people face when discussing

00:53:37 --> 00:53:38

this is the

00:53:38 --> 00:53:41

angel, the nature of angel. Angel done, this

00:53:41 --> 00:53:42

will be Allah's law.

00:53:43 --> 00:53:44

But this 1 comes with magic.

00:53:45 --> 00:53:47

And they even tell anyone who is learning

00:53:47 --> 00:53:49

the magic from them. In the

00:53:52 --> 00:53:54

So, So many interpretations

00:53:54 --> 00:53:57

by some scholars. But inshallah, when we reach

00:53:57 --> 00:53:59

that place, we quote all the statement of

00:53:59 --> 00:54:00

the scholars and then we go for the

00:54:00 --> 00:54:01

30 year.

00:54:02 --> 00:54:03

Yeah. If we say they are angels,

00:54:04 --> 00:54:06

is it possible? Yes, it is.

00:54:07 --> 00:54:09

Because if Allah asked them to do,

00:54:09 --> 00:54:11

they are doing what Allah

00:54:11 --> 00:54:12

asked them to do.

00:54:12 --> 00:54:15

So he's obedient to Allah Subhanahu wa ta'ala.

00:54:15 --> 00:54:16

Whatever we call it.

00:54:17 --> 00:54:18

Get it? Yeah. Obey in Allah subhanahu wa

00:54:18 --> 00:54:20

ta'ala. Allah asked them to do that.

00:54:21 --> 00:54:23

He made them as a test. Not because

00:54:23 --> 00:54:25

they disobeyed and Allah punished them and put

00:54:25 --> 00:54:26

them on the ground.

00:54:27 --> 00:54:28

That is a way out for,

00:54:28 --> 00:54:31

for this, opinion that says they were angels.

00:54:31 --> 00:54:34

And some said, no. There was no even

00:54:34 --> 00:54:34

angels.

00:54:36 --> 00:54:38

Their story is fake.

00:54:38 --> 00:54:41

And they have their approach in interpreting

00:54:41 --> 00:54:42

the Ma'a,

00:54:43 --> 00:54:45

the Ma'am or Nafia.

00:54:46 --> 00:54:48

Different approaches. The 1 who says this will

00:54:48 --> 00:54:51

give you different milk. The 1 who says

00:54:51 --> 00:54:51

that will give you

00:54:54 --> 00:54:54

So,

00:54:58 --> 00:55:01

inshallah, when we reach that that that place

00:55:01 --> 00:55:03

and then we will see which approach is

00:55:03 --> 00:55:04

the most

00:55:05 --> 00:55:06

appropriate and the correct approach inshallah.

00:55:08 --> 00:55:09

I mean,

00:55:26 --> 00:55:28

Someone from the Zoom is asking a question.

00:55:28 --> 00:55:31

So is it tracer for someone to look

00:55:31 --> 00:55:32

for a spouse based on color?

00:55:33 --> 00:55:35

Is it fine to have this preference? Spouse

00:55:35 --> 00:55:38

with no color? Based on color. I0I thought

00:55:38 --> 00:55:41

he says with no color. Which which which

00:55:41 --> 00:55:42

gene is this?

00:55:46 --> 00:55:48

So the question is, is it

00:55:48 --> 00:55:50

is it racist for someone to look for

00:55:50 --> 00:55:52

a spouse based on the color of the

00:55:52 --> 00:55:53

skin at all?

00:55:54 --> 00:55:55

It's not.

00:55:56 --> 00:55:57

Racism is in the heart.

00:55:58 --> 00:56:00

Marriage is is a matter of choice.

00:56:04 --> 00:56:06

Yeah? It's a matter of choice. A person

00:56:06 --> 00:56:09

chooses whatever person he will feel. What is

00:56:09 --> 00:56:10

the point of looking?

00:56:11 --> 00:56:14

You look to see whether you feel comfortable

00:56:14 --> 00:56:16

to stay with that person or not.

00:56:17 --> 00:56:18

Is that absolutely

00:56:19 --> 00:56:21

the choice of the 1 who's choosing?

00:56:22 --> 00:56:23

When an extremely

00:56:24 --> 00:56:26

white person like somebody who has leprosy,

00:56:27 --> 00:56:28

that's up to him.

00:56:30 --> 00:56:30

Al albino?

00:56:31 --> 00:56:32

Albino? Albino.

00:56:32 --> 00:56:33

Albino.

00:56:34 --> 00:56:35

You want somebody like that?

00:56:36 --> 00:56:37

That's good.

00:56:39 --> 00:56:40

You get it. There's no

00:56:41 --> 00:56:44

nothing wrong with that. You want somebody, like,

00:56:44 --> 00:56:44

extremely

00:56:45 --> 00:56:46

dark like they talk?

00:56:47 --> 00:56:49

It's no problem. He wants somebody red, like

00:56:49 --> 00:56:51

if you touch him, blood will come out

00:56:51 --> 00:56:53

of him. He want brown. He want blue

00:56:53 --> 00:56:54

as blue? No.

00:56:55 --> 00:56:57

Whatever color he wants is up to him.

00:56:57 --> 00:56:59

Whatever size he wants is up to him.

00:57:00 --> 00:57:00

Yeah.

00:57:01 --> 00:57:03

You get this? Yeah. So it's absolutely the

00:57:03 --> 00:57:06

matter of the choice of, the person who's

00:57:06 --> 00:57:07

looking for the spouse.

00:57:10 --> 00:57:12

There's 1 more question. Is there any book

00:57:13 --> 00:57:15

is there any book that she can recommend

00:57:15 --> 00:57:17

for further reading on the top of Tasfi?

00:57:19 --> 00:57:21

Books written by Sheikh Abdul Razak,

00:57:22 --> 00:57:23

al Badr.

00:57:23 --> 00:57:25

Please, whenever you find a book written by

00:57:25 --> 00:57:26

him, take those books.

00:57:27 --> 00:57:29

Yeah. He has a lot a lot a

00:57:29 --> 00:57:30

lot to concern in these rakai,

00:57:31 --> 00:57:31

inshallah.

00:57:32 --> 00:57:34

You'll get more than what you're looking for

00:57:34 --> 00:57:35

in his books inshallah.

00:57:43 --> 00:57:45

Is it allowed to do class in Zoom

00:57:45 --> 00:57:46

for boys and girls before

00:57:47 --> 00:57:49

or better to separate them? Or

00:57:50 --> 00:57:53

is it allowed to do in Zoom? Class.

00:57:53 --> 00:57:54

I had

00:57:55 --> 00:57:55

so

00:57:56 --> 00:57:58

is it allowed to do class

00:57:59 --> 00:58:02

for boys and girls before Bulug age,

00:58:03 --> 00:58:05

or is it better to separate them? The

00:58:05 --> 00:58:07

best is to go for the separation.

00:58:07 --> 00:58:09

Because nowadays we're living in a time which

00:58:09 --> 00:58:09

is really,

00:58:13 --> 00:58:15

yeah, best is to do the separation but

00:58:15 --> 00:58:17

happiness is okay. Promiscibility

00:58:17 --> 00:58:20

is is permissible to have 1. Class on

00:58:20 --> 00:58:21

Zoom for both of them as long as

00:58:21 --> 00:58:23

they control what is going on.

00:58:24 --> 00:58:26

But if they can have a class for

00:58:26 --> 00:58:28

this and class for that, that will be

00:58:28 --> 00:58:30

great. Rasool Allah has both.

00:58:30 --> 00:58:31

Class for both

00:58:32 --> 00:58:34

male and female that are attending and he

00:58:34 --> 00:58:36

has also class that he does with the

00:58:36 --> 00:58:36

sisters.

00:58:37 --> 00:58:39

Never had a class that he is only

00:58:39 --> 00:58:40

for their brothers.

00:58:41 --> 00:58:42

Never.

00:58:42 --> 00:58:44

At the class for the brothers alone.

00:58:47 --> 00:58:49

But many classes, the sisters, since they are

00:58:49 --> 00:58:51

not around, He does with the brothers. That's

00:58:51 --> 00:58:52

why they got annoyed.

00:58:52 --> 00:58:55

They told him, Yarsulah, their brothers took everything

00:58:55 --> 00:58:57

from you. We don't have any time. He

00:58:57 --> 00:58:58

says, no problem. He gave them a day

00:58:58 --> 00:59:00

where he is coming to them to learn

00:59:00 --> 00:59:01

from them.

00:59:02 --> 00:59:04

And there's no class where the prophet said

00:59:04 --> 00:59:05

only brothers can come.

00:59:07 --> 00:59:09

Become a sit here, appropriately and the class

00:59:09 --> 00:59:11

will be con conducted.

00:59:13 --> 00:59:14

But that secondary

00:59:15 --> 00:59:16

school level

00:59:16 --> 00:59:19

and primary level is very sensitive level.

00:59:21 --> 00:59:23

Again, it's very sensitive level.

00:59:24 --> 00:59:26

If they can control what is going on,

00:59:26 --> 00:59:27

it's okay. If not,

00:59:29 --> 00:59:31

we're living in life which in a small

00:59:31 --> 00:59:32

life, see a lot of things taking place

00:59:32 --> 00:59:33

in our schools.

00:59:35 --> 00:59:38

But it's permissible, permissible. There's nothing in the

00:59:38 --> 00:59:39

Sharia that says no.

00:59:41 --> 00:59:43

Chef, ideally in case of schools,

00:59:44 --> 00:59:46

what age is like where we say that,

00:59:46 --> 00:59:48

okay, we have to it is necessary for

00:59:48 --> 00:59:50

us to separate. For example, like nursery school.

00:59:51 --> 00:59:53

So the most of schools they have mix

00:59:53 --> 00:59:54

And

00:59:54 --> 00:59:56

any From the time when the child knows

00:59:56 --> 00:59:57

how to use

00:59:58 --> 00:59:59

phones and

01:00:00 --> 01:00:00

devices.

01:00:03 --> 01:00:05

These days are very small. Yeah. That's why

01:00:05 --> 01:00:06

that's why I use that 1. I said

01:00:06 --> 01:00:08

from the time they know how to.

01:00:09 --> 01:00:10

6, 7.

01:00:11 --> 01:00:13

That's they would give you PhD

01:00:15 --> 01:00:16

in media.

01:00:16 --> 01:00:18

I said, you're alright?

01:00:18 --> 01:00:20

Why don't we give you PhD in media?

01:00:22 --> 01:00:23

Yeah. Before,

01:00:24 --> 01:00:25

at that age, a person doesn't even know

01:00:25 --> 01:00:28

what phone is all about, but now, no.

01:00:28 --> 01:00:31

Parent give them the device from 3 years,

01:00:31 --> 01:00:33

4 years, 5 years. 3 years. Yeah.

01:00:33 --> 01:00:36

With the device. Restoring the brain from that

01:00:36 --> 01:00:37

time from that moment.

01:00:39 --> 01:00:39

Yeah.

01:00:41 --> 01:00:43

So from the time we understand these things,

01:00:43 --> 01:00:46

you will lie because you have things in

01:00:46 --> 01:00:48

the school from the age which you never

01:00:48 --> 01:00:48

expect.

01:00:49 --> 01:00:50

You know?

01:00:52 --> 01:00:54

Yeah. Talking to you and just,

01:00:55 --> 01:00:58

remember cases, you know. Young, young, very young

01:00:58 --> 01:00:58

people.

01:00:59 --> 01:01:00

Very young people.

01:01:01 --> 01:01:03

You won't believe what they did. And these

01:01:03 --> 01:01:04

are facts.

01:01:05 --> 01:01:06

True stories like

01:01:07 --> 01:01:09

the way I see you, sir, I know

01:01:09 --> 01:01:10

I know that he does exist.

01:01:12 --> 01:01:14

Yeah. In the school. And the parent when

01:01:14 --> 01:01:16

they ask the girl, what really happened to

01:01:16 --> 01:01:18

you and where do you get this? And

01:01:18 --> 01:01:19

she mentioned a boy of the same age.

01:01:20 --> 01:01:21

In the school.

01:01:23 --> 01:01:25

Then so what can you say now?

01:01:26 --> 01:01:28

Yeah. We are talking about age, you know.

01:01:28 --> 01:01:30

She mentioned a boy in the same the

01:01:30 --> 01:01:32

the same classroom as the their class.

01:01:34 --> 01:01:34

Yeah.

01:01:35 --> 01:01:36

So

01:01:39 --> 01:01:40

That's

01:01:41 --> 01:01:43

why we need education that is unique.

01:01:44 --> 01:01:45

Responsible education.

01:01:46 --> 01:01:47

For that age, it's very sensible. Otherwise, we

01:01:47 --> 01:01:48

are destroying

01:01:48 --> 01:01:51

our kids when we put them together in

01:01:51 --> 01:01:51

1 place.

01:01:52 --> 01:01:53

We really need to be responsible.

01:01:54 --> 01:01:57

Have a strong discipline. Discipline with love, but

01:01:57 --> 01:01:59

there's a very good monitoring.

01:02:00 --> 01:02:02

No child is going to be in a

01:02:02 --> 01:02:03

place that

01:02:04 --> 01:02:06

is not under the vision of the school

01:02:06 --> 01:02:07

management.

01:02:08 --> 01:02:11

It's Adam. And what is the ruling on

01:02:11 --> 01:02:14

holding a men's only class? Is it?

01:02:15 --> 01:02:17

No. It's fine. It's fine.

01:02:18 --> 01:02:20

I'm just telling you that,

01:02:20 --> 01:02:22

to my knowledge, never had a class that

01:02:22 --> 01:02:24

he sees, only brothers can come.

01:02:30 --> 01:02:32

Never. So they used to come. Whenever he

01:02:32 --> 01:02:33

prays in the Masjid, they give a lecture

01:02:33 --> 01:02:36

for them like that. In the Masjid. They

01:02:36 --> 01:02:38

pray together. Of course, they can come to

01:02:38 --> 01:02:39

the class together also.

01:02:40 --> 01:02:42

It's just about the sitting arrangement. How did

01:02:42 --> 01:02:44

they sit? So did he sit like this?

01:02:44 --> 01:02:46

Like, he would be sitting there and then

01:02:46 --> 01:02:47

the sisters are Adam, did you ever see

01:02:47 --> 01:02:49

in a dream you see Ibrahim being 1

01:02:49 --> 01:02:50

of the companions?

01:02:53 --> 01:02:54

No. I'm just because I, heard that in

01:02:54 --> 01:02:56

his time, sallallahu alaihi wa sallam, there were

01:02:56 --> 01:02:58

no barriers between the Yes. That's true.

01:02:59 --> 01:02:59

So

01:03:01 --> 01:03:02

So those sisters could just sit in their

01:03:02 --> 01:03:04

section and they could hear? That's it. Okay.

01:03:04 --> 01:03:07

In the, they are just they pray behind.

01:03:07 --> 01:03:09

When he finish, he turns to everyone. So

01:03:09 --> 01:03:11

in our time, because we have barriers,

01:03:12 --> 01:03:14

is it permissible for the sisters to come

01:03:14 --> 01:03:16

into the men's section to listen? No problem.

01:03:16 --> 01:03:17

Really?

01:03:17 --> 01:03:18

Why not?

01:03:20 --> 01:03:21

No, shit. I think

01:03:23 --> 01:03:24

This is the place where the brothers pray.

01:03:24 --> 01:03:26

Right? In our time, there is barriers. There's

01:03:26 --> 01:03:27

a place where the brothers

01:03:28 --> 01:03:30

Wait, Hamar. Wait, wait, wait, wait.

01:03:37 --> 01:03:39

Adam, if I'm wrong in understanding you, then

01:03:39 --> 01:03:42

correct me. Okay? There's a place where the

01:03:42 --> 01:03:43

brothers prayed,

01:03:43 --> 01:03:44

and the sisters

01:03:45 --> 01:03:46

were behind that. Right? And there is a

01:03:46 --> 01:03:47

cover. Right?

01:03:48 --> 01:03:49

We finished the class

01:03:49 --> 01:03:52

and finished the prayer. Right? They opened the

01:03:52 --> 01:03:52

curtains.

01:03:53 --> 01:03:55

They move forward to the brother's session. Right?

01:03:55 --> 01:03:56

Sit down behind

01:03:57 --> 01:03:58

and listen to the class. Is that what

01:03:58 --> 01:04:01

you meant? Yes. See, I I do understand.

01:04:02 --> 01:04:04

You should ask first, did you get him

01:04:04 --> 01:04:05

or not? You know?

01:04:06 --> 01:04:06

So

01:04:07 --> 01:04:09

what's on what's on with that hamat?

01:04:09 --> 01:04:11

Because this is the right section.

01:04:11 --> 01:04:11

No.

01:04:12 --> 01:04:12

It's

01:04:13 --> 01:04:13

here.

01:04:14 --> 01:04:14

I've

01:04:15 --> 01:04:17

seen that sitting in a second. So

01:04:18 --> 01:04:19

it's like

01:04:19 --> 01:04:22

like, right next. That's why it's No. That's

01:04:22 --> 01:04:22

that's wrong.

01:04:23 --> 01:04:25

Come very close. Right? Yeah. I think that

01:04:25 --> 01:04:28

this is not what Adam is talking about.

01:04:28 --> 01:04:30

Sheikh, like, imagine we're in Riyadh and

01:04:31 --> 01:04:33

the sisters are sitting like Why do you

01:04:33 --> 01:04:34

bring my class?

01:04:37 --> 01:04:38

Example.

01:04:38 --> 01:04:41

Near, you know, near the pillar. Right? So

01:04:41 --> 01:04:43

around this place of the pillar. This is

01:04:43 --> 01:04:43

halal?

01:04:45 --> 01:04:46

Let me ask you.

01:04:47 --> 01:04:49

Why is it not halal? Because this is

01:04:49 --> 01:04:50

the men's section. This is where men are

01:04:50 --> 01:04:52

praying, reading Quran.

01:04:52 --> 01:04:52

There's

01:04:54 --> 01:04:56

who say it? Who make you like this?

01:04:57 --> 01:04:58

You have to be a.

01:05:01 --> 01:05:01

You're

01:05:02 --> 01:05:04

the Why? Your your cooperation is very nice,

01:05:04 --> 01:05:06

you know? You like to cooperate even without

01:05:06 --> 01:05:09

asking book for help, you know? Let me

01:05:09 --> 01:05:11

ask Adam to get some benefits, and I

01:05:11 --> 01:05:12

want to learn also.

01:05:13 --> 01:05:15

Adam, who made it like that?

01:05:16 --> 01:05:17

The Masjid Authority?

01:05:18 --> 01:05:19

0III

01:05:19 --> 01:05:20

don't believe I'm a

01:05:21 --> 01:05:24

Masjid Authority. And they said, do not do

01:05:24 --> 01:05:24

this.

01:05:25 --> 01:05:27

If a sister came to the men's section

01:05:27 --> 01:05:29

and just started praying sunnah

01:05:29 --> 01:05:32

No. Maybe she would be causing trouble because

01:05:32 --> 01:05:34

this is no problem. No problem. That 1

01:05:34 --> 01:05:36

is different from what we are talking about.

01:05:36 --> 01:05:36

Because this,

01:05:37 --> 01:05:39

the arrangement in the class is different from

01:05:39 --> 01:05:40

the prayers.

01:05:42 --> 01:05:44

You get it? When places are

01:05:46 --> 01:05:47

separated for the prayers,

01:05:47 --> 01:05:49

this is a place for the sisters. There

01:05:49 --> 01:05:50

is a wisdom

01:05:52 --> 01:05:53

behind. You get it? Yes.

01:05:54 --> 01:05:57

And I'm pretty sure if you have sisters

01:05:57 --> 01:05:58

and brothers, they sit

01:05:59 --> 01:06:01

behind and the brothers in front and the

01:06:01 --> 01:06:02

class is being conduct conducted.

01:06:03 --> 01:06:04

It will not be strange

01:06:04 --> 01:06:07

as it will be if she is coming

01:06:07 --> 01:06:09

to the mail section and pray. That's true.

01:06:09 --> 01:06:10

Everyone

01:06:11 --> 01:06:13

but that will not be strange.

01:06:14 --> 01:06:15

That's why in our Masjid, you have the

01:06:15 --> 01:06:16

same thing. Right?

01:06:17 --> 01:06:19

They have programs. They have, you know, sisters

01:06:19 --> 01:06:22

are coming in. Masjid management never said anything.

01:06:22 --> 01:06:24

K. It doesn't violate Mazid rules.

01:06:26 --> 01:06:28

I thought you would bring me some aya,

01:06:28 --> 01:06:28

some hadith,

01:06:30 --> 01:06:30

and

01:06:32 --> 01:06:35

what I want is, you know, not to

01:06:35 --> 01:06:36

be too

01:06:37 --> 01:06:40

rigid on things which Sharia did not do

01:06:40 --> 01:06:40

do that.

01:06:42 --> 01:06:43

Do you get it?

01:06:43 --> 01:06:46

People have already been already seen you as

01:06:46 --> 01:06:48

somebody who is very rigid.

01:06:48 --> 01:06:50

You have a mind that is not

01:06:51 --> 01:06:53

changing what you believe

01:06:53 --> 01:06:54

is.

01:06:55 --> 01:06:57

At the same time, we believe that correct

01:06:57 --> 01:06:58

has to have to be followed.

01:06:59 --> 01:07:02

But we shouldn't go beyond

01:07:02 --> 01:07:03

the limits

01:07:03 --> 01:07:05

and make some things which we don't find

01:07:05 --> 01:07:08

them in the or in the Quran

01:07:08 --> 01:07:10

or in any of the statement of

01:07:11 --> 01:07:12

the

01:07:13 --> 01:07:15

You you get it? Yeah. Come in. Come

01:07:15 --> 01:07:16

in. Come in.

01:07:16 --> 01:07:18

Yeah. So we go with

01:07:18 --> 01:07:19

that which bring

01:07:21 --> 01:07:23

get it? As long as it is not

01:07:23 --> 01:07:24

contradicting the sharia of Allah

01:07:26 --> 01:07:27

you do accept.

01:07:29 --> 01:07:30

And avoid any criticism

01:07:31 --> 01:07:32

wherever it is possible.

01:07:33 --> 01:07:35

Why do you need to clash with people

01:07:35 --> 01:07:37

and you don't have anything to back your

01:07:37 --> 01:07:39

side up with?

01:07:40 --> 01:07:40

Okay.

01:07:41 --> 01:07:43

You put the sisters behind in their prayer.

01:07:44 --> 01:07:46

You put the curtain completely covered.

01:07:46 --> 01:07:48

The imam made sujidah.

01:07:50 --> 01:07:52

Many of them don't memorize Quran.

01:07:53 --> 01:07:55

Just like the brothers also when the

01:07:55 --> 01:07:57

comes, we are making sujood all of us

01:07:57 --> 01:08:00

because of what? We see imam do it.

01:08:00 --> 01:08:01

And even at that time you see so

01:08:01 --> 01:08:03

many brothers also making du ku.

01:08:04 --> 01:08:05

Only when they see the imam still in

01:08:05 --> 01:08:07

the sujood, and everyone is in the sujood

01:08:07 --> 01:08:09

with him, then they go and make sujood.

01:08:09 --> 01:08:11

Not knowing what exactly is he doing, you

01:08:11 --> 01:08:13

know. Imagine sisters behind that.

01:08:14 --> 01:08:15

They go for sujood.

01:08:16 --> 01:08:17

I am sorry. And then

01:08:18 --> 01:08:20

he raise up. He says,

01:08:21 --> 01:08:22

Allahu Akbar, right?

01:08:23 --> 01:08:24

If they are

01:08:25 --> 01:08:26

what are they going to do?

01:08:28 --> 01:08:30

They will feel the Masjid with clapping.

01:08:31 --> 01:08:33

Are they right in that clapping? Yes, they

01:08:33 --> 01:08:34

were right because to them, the imam is

01:08:34 --> 01:08:35

doing the mistake.

01:08:36 --> 01:08:38

Is there is there something wrong?

01:08:38 --> 01:08:40

That's why there has to be at least

01:08:40 --> 01:08:42

some part of the Masih that is open

01:08:42 --> 01:08:43

for them to see what exactly is going

01:08:43 --> 01:08:45

on to the, I mean, in the Masjid.

01:08:46 --> 01:08:48

At least some of them, if not all.

01:08:48 --> 01:08:49

Yes. We do understand

01:08:50 --> 01:08:52

the reason why the barriers have been,

01:08:53 --> 01:08:55

placed because we have corrupt brothers.

01:08:56 --> 01:08:58

We do understand that. Yes. And also we

01:08:58 --> 01:09:00

side with this. But at the same time,

01:09:01 --> 01:09:03

don't do something that will affect the prayer.

01:09:03 --> 01:09:04

If we can,

01:09:06 --> 01:09:09

combine both, keeping the barrier and also not

01:09:09 --> 01:09:11

confusing the prayers of the sisters.

01:09:12 --> 01:09:13

We should do because in time with the

01:09:13 --> 01:09:14

prophet

01:09:14 --> 01:09:15

there was no barrier at all. We are

01:09:15 --> 01:09:16

not told

01:09:17 --> 01:09:18

about putting anything.

01:09:20 --> 01:09:22

You get it? In the time of

01:09:22 --> 01:09:24

they they do not have anyone that is

01:09:24 --> 01:09:25

corrupt.

01:09:25 --> 01:09:27

They do. They do in the Masjid. I

01:09:27 --> 01:09:29

don't want to talk about any way they

01:09:29 --> 01:09:32

do. They're human beings also. Although lesser than

01:09:32 --> 01:09:33

what we have nowadays,

01:09:33 --> 01:09:36

they're way lesser. But they still have corruption

01:09:36 --> 01:09:37

is corrupt.

01:09:39 --> 01:09:41

Yeah. That's so that's the reason why I'm

01:09:41 --> 01:09:43

saying I'm not saying we're going to do

01:09:43 --> 01:09:45

it and we have the same class. Adam

01:09:45 --> 01:09:46

Wheeler actually know.

01:09:47 --> 01:09:50

We keep the the same arrangement in the

01:09:50 --> 01:09:50

way it is.

01:09:52 --> 01:09:54

You get it? Yes. Yeah. But if somebody

01:09:54 --> 01:09:54

says

01:09:55 --> 01:09:55

classes,

01:09:56 --> 01:09:58

there has to be the mature there are

01:09:58 --> 01:10:00

people. They cannot come to class alone.

01:10:00 --> 01:10:01

I mean,

01:10:01 --> 01:10:01

together

01:10:02 --> 01:10:04

with the correct sitting arrangement, then I will

01:10:04 --> 01:10:06

ask him what is there. I would like

01:10:06 --> 01:10:07

to know

01:10:07 --> 01:10:09

what exactly is the evidence and why we're

01:10:09 --> 01:10:11

doing this. If there is no Quran, no

01:10:11 --> 01:10:12

hadith of the prophet

01:10:13 --> 01:10:15

there should be a that happened.

01:10:16 --> 01:10:17

Which can,

01:10:18 --> 01:10:22

you know, push us to to change, you

01:10:22 --> 01:10:24

know. Then we will say, yeah, because of

01:10:24 --> 01:10:26

this, we have to go.

01:10:26 --> 01:10:28

Like that group that you are talking about,

01:10:30 --> 01:10:31

last time in the, no need to mention

01:10:31 --> 01:10:33

the name of the group. That group has

01:10:33 --> 01:10:35

to be shot. That had to be deleted

01:10:35 --> 01:10:36

completely.

01:10:37 --> 01:10:38

Because it bring

01:10:38 --> 01:10:39

There's

01:10:40 --> 01:10:41

no good in it.

01:10:41 --> 01:10:42

It's all

01:10:43 --> 01:10:44

You get it? So, if you don't have

01:10:44 --> 01:10:46

the then we can say that in the

01:10:46 --> 01:10:49

time of Rasulullah Sallam, they used to have

01:10:49 --> 01:10:50

the classes like this

01:10:50 --> 01:10:51

and

01:10:52 --> 01:10:54

then why why in our time we say

01:10:54 --> 01:10:56

is wrong? If in his time it wasn't

01:10:56 --> 01:10:58

wrong, why in our time is wrong? There

01:10:58 --> 01:10:59

has to be a that

01:11:00 --> 01:11:02

led us to make this belief then we

01:11:02 --> 01:11:03

will ask for

01:11:04 --> 01:11:06

Is this something that we use to address

01:11:06 --> 01:11:07

every circumstance separately

01:11:08 --> 01:11:09

or we generalize?

01:11:12 --> 01:11:14

You get it? Yes. You know? Yes, Hamad.

01:11:14 --> 01:11:15

What what do you

01:11:16 --> 01:11:17

I already answered.

01:11:20 --> 01:11:21

So I guess,

01:11:21 --> 01:11:24

the the question is is answered clearly. Right?

01:11:28 --> 01:11:30

Yeah. I have a lot. You can take

01:11:30 --> 01:11:30

first step.

01:11:31 --> 01:11:33

Yeah. Regarding the same

01:11:43 --> 01:11:45

Is it the same context

01:11:46 --> 01:11:47

when Allah said?

01:11:52 --> 01:11:53

Is it the

01:11:53 --> 01:11:54

same? Because

01:11:56 --> 01:11:57

means arguing,

01:11:57 --> 01:11:59

Ibrahim Al Salam, according to the ayat, if

01:11:59 --> 01:12:01

he take the parents. Because he did.

01:12:02 --> 01:12:04

Yeah. He argued. Yeah. He told them, nafihaluta.

01:12:05 --> 01:12:06

You are going to go,

01:12:07 --> 01:12:09

to the that place. But that is my

01:12:09 --> 01:12:11

brother, Lut alaihis salaam. Where are they going

01:12:11 --> 01:12:13

to be destroyed? This is the jibat. This

01:12:13 --> 01:12:15

is the argument. It's an argument.

01:12:15 --> 01:12:16

And then he told them,

01:12:17 --> 01:12:19

can they have more chance?

01:12:19 --> 01:12:20

That's why they told

01:12:21 --> 01:12:21

him,

01:12:22 --> 01:12:22

because

01:12:23 --> 01:12:23

he's

01:12:24 --> 01:12:26

asking a possibility of giving them more chance.

01:12:27 --> 01:12:28

Not all of them are wrong.

01:12:29 --> 01:12:31

Because there is Lut and his 2 daughters.

01:12:34 --> 01:12:36

These prophets live a tough life, subhanallah.

01:12:39 --> 01:12:41

Imagine a person living in a country,

01:12:41 --> 01:12:42

no Muslim except

01:12:44 --> 01:12:45

in the middle of the criminals,

01:12:46 --> 01:12:48

you know, no Muslim except him and,

01:12:49 --> 01:12:51

his 2 daughters. According to some scholar, they

01:12:51 --> 01:12:53

say these are only Muslim in that country.

01:12:54 --> 01:12:56

So you can imagine the pressure on Lut

01:12:56 --> 01:12:57

Alaihi Salam.

01:12:58 --> 01:12:59

Allah

01:13:01 --> 01:13:01

grant is good.

01:13:08 --> 01:13:11

My grandfather died in 1991.

01:13:11 --> 01:13:14

Allah show mercy upon him. In 20 Combine

01:13:14 --> 01:13:15

us with him in.

01:13:18 --> 01:13:18

In 2024,

01:13:19 --> 01:13:21

my uncle wanted to take faray. Is it

01:13:21 --> 01:13:23

allowed, I mean, after more than 30 years?

01:13:26 --> 01:13:28

The faray, the inheritance, as long as the

01:13:28 --> 01:13:29

wealth is not being distributed,

01:13:30 --> 01:13:32

it has to be distributed according to the

01:13:32 --> 01:13:32

Sharia.

01:13:33 --> 01:13:35

I cannot answer this question until I know

01:13:36 --> 01:13:36

who died,

01:13:37 --> 01:13:40

who remained behind after the death of the

01:13:40 --> 01:13:40

deceased.

01:13:42 --> 01:13:45

Yeah. If the deceased has children, male children,

01:13:46 --> 01:13:48

there is no portion for the ankle,

01:13:48 --> 01:13:50

the ankle of the deceased.

01:13:50 --> 01:13:53

Anyone who is the uncle of the deceased

01:13:53 --> 01:13:55

cannot inherit the deceased if the deceased has

01:13:55 --> 01:13:56

a male child.

01:13:57 --> 01:13:59

That male child kicked them out completely.

01:13:59 --> 01:14:01

You know? So I need to know who

01:14:01 --> 01:14:04

exist and who remain, I mean, who remains

01:14:04 --> 01:14:06

and who died. Then I will be able

01:14:06 --> 01:14:08

to tell them whether this uncle deserved or

01:14:08 --> 01:14:09

he doesn't deserve.

01:14:10 --> 01:14:11

But if there is a male child, he

01:14:11 --> 01:14:13

doesn't have a single thing.

01:14:13 --> 01:14:16

If the deceased has brothers also, he doesn't

01:14:16 --> 01:14:18

have a single thing. He cannot inherit anything.

01:14:19 --> 01:14:22

Unless if the deceased left something for him

01:14:22 --> 01:14:23

as a overseer.

01:14:24 --> 01:14:26

Then he can take that overseer if it

01:14:26 --> 01:14:27

is not

01:14:29 --> 01:14:31

beyond 1 third of the wealth of the

01:14:31 --> 01:14:32

deceased.

01:14:36 --> 01:14:38

Yes. 1 more question. How do we know

01:14:38 --> 01:14:39

that we have become too rigid?

01:14:40 --> 01:14:41

Any guidance?

01:14:43 --> 01:14:46

It's very simple. If you are not following

01:14:46 --> 01:14:48

Rasulullah Sallallahu Alaihi Salam,

01:14:49 --> 01:14:49

you

01:14:50 --> 01:14:53

are sorry. Going beyond that which Rasulullah also

01:14:53 --> 01:14:55

am I saying, you're not following Allah

01:14:55 --> 01:14:57

you are wrong in your approach.

01:14:58 --> 01:14:59

And if you are a person that you

01:14:59 --> 01:15:01

don't accept correction from anyone,

01:15:02 --> 01:15:04

you're too rigid in wrong way.

01:15:05 --> 01:15:07

Rigidity here is referring to you being

01:15:08 --> 01:15:08

rigid,

01:15:09 --> 01:15:12

not accepting any opinion except what you believe

01:15:12 --> 01:15:13

to be correct.

01:15:13 --> 01:15:15

And you don't accept any correction.

01:15:15 --> 01:15:17

Yeah. Somebody comes to and tell tell you

01:15:17 --> 01:15:17

that

01:15:18 --> 01:15:18

Rasulullah

01:15:19 --> 01:15:21

said this and that which is against to,

01:15:21 --> 01:15:23

what you believe in. He said, no. No.

01:15:24 --> 01:15:26

My sheikh told me this, I'm going to

01:15:26 --> 01:15:28

die using this 1. That's the rigidity that

01:15:28 --> 01:15:29

I'm talking about.

01:15:30 --> 01:15:32

When I use it in that issue,

01:15:33 --> 01:15:34

yeah, it is like that. You know, we

01:15:34 --> 01:15:35

believe in the and,

01:15:37 --> 01:15:39

we believe that, yes, the protection and the

01:15:39 --> 01:15:40

barrier should be maintained.

01:15:41 --> 01:15:43

Not necessarily physical barrier between the male and

01:15:43 --> 01:15:45

the female, but meaning,

01:15:45 --> 01:15:47

you behave in the way Allah wants you

01:15:47 --> 01:15:49

to behave when you are dealing with the

01:15:49 --> 01:15:51

opposite gender. Male and the female, female and

01:15:51 --> 01:15:53

the male. But at the same time,

01:15:54 --> 01:15:56

the sitting arrangement and the classes where the

01:15:56 --> 01:15:56

benefits

01:15:57 --> 01:16:00

is being done. When the sitting arrangement is

01:16:00 --> 01:16:00

corrected,

01:16:01 --> 01:16:03

why people think is wrong? If the time

01:16:03 --> 01:16:05

of the prophet was like that, why is

01:16:05 --> 01:16:06

it wrong?

01:16:07 --> 01:16:09

Yeah, I see it's just growing against the

01:16:09 --> 01:16:10

sunnah of the prophet

01:16:10 --> 01:16:11

and his choice.

01:16:13 --> 01:16:15

You get the idea. Unless if mafsada happens

01:16:15 --> 01:16:17

and we deal with that case separately.

01:16:18 --> 01:16:20

You get it? When they come and they

01:16:20 --> 01:16:22

sit together, although they are maintaining the good

01:16:32 --> 01:16:33

Why was it wrong? Yeah, but if there

01:16:33 --> 01:16:35

is a mafsara, then we stop it because

01:16:35 --> 01:16:36

of the mafsara.

01:16:38 --> 01:16:39

Do you know what I'm saying? Is it

01:16:39 --> 01:16:42

is it fine to just do it beforehand

01:16:42 --> 01:16:44

as a precaution, like sabtu with dariyah Okay.

01:16:44 --> 01:16:46

For example? No. If there is dariyah to

01:16:46 --> 01:16:48

be to be removed.

01:16:49 --> 01:16:51

When do you settle zaria? When there is

01:16:51 --> 01:16:54

there. Yeah. When there is something you are

01:16:54 --> 01:16:56

afraid of something to happen, which is real,

01:16:57 --> 01:16:57

I mean

01:16:58 --> 01:17:00

a reality, you know, not based on waham.

01:17:01 --> 01:17:02

You think it might be like that. No.

01:17:02 --> 01:17:04

Islam doesn't go with this.

01:17:04 --> 01:17:07

Yeah. There are facts, there are examples which

01:17:07 --> 01:17:10

are using to base your decision on.

01:17:10 --> 01:17:12

Then you do Sadu Thariya.

01:17:14 --> 01:17:15

I go to a country, I told them

01:17:15 --> 01:17:17

nobody should grow grapes.

01:17:18 --> 01:17:20

When they ask me, I tell them because

01:17:20 --> 01:17:22

somebody might use it to produce wine.

01:17:23 --> 01:17:24

Am I right?

01:17:25 --> 01:17:26

No. I'm I'm not right.

01:17:28 --> 01:17:30

I'm not right. Absolutely wrong.

01:17:32 --> 01:17:34

I go to I come to Malaysia. I

01:17:34 --> 01:17:36

said, don't grow grapes anymore.

01:17:37 --> 01:17:39

They asked me why. I said because somebody

01:17:39 --> 01:17:41

might use it to produce wine. Am I

01:17:41 --> 01:17:41

right? No. It's wrong.

01:17:42 --> 01:17:44

Very wrong, actually.

01:17:45 --> 01:17:46

Otherwise, we will not do anything in this

01:17:46 --> 01:17:47

dunya.

01:17:47 --> 01:17:49

Because everything you do, it might be used

01:17:49 --> 01:17:52

in the wrong way. Hammad is using phone.

01:17:52 --> 01:17:53

Do you have people using the phone in

01:17:53 --> 01:17:55

the wrong way? A lot.

01:17:55 --> 01:17:56

Hammad,

01:17:56 --> 01:17:58

hamam to use phones.

01:17:58 --> 01:18:00

Hamal will never come to my class again.

01:18:00 --> 01:18:01

Yeah.

01:18:02 --> 01:18:04

We don't do that. But if, let's say,

01:18:05 --> 01:18:05

90%

01:18:06 --> 01:18:08

of the people who are buying phones are

01:18:08 --> 01:18:10

using it in the wrong way, then we

01:18:10 --> 01:18:13

say selling phones is wrong because most likely,

01:18:13 --> 01:18:14

people use it the wrong way, but it's

01:18:14 --> 01:18:15

not the case.

01:18:16 --> 01:18:17

You get

01:18:17 --> 01:18:18

it? 90%

01:18:18 --> 01:18:20

of the people who are buying grapes, they

01:18:20 --> 01:18:21

use it to produce wine.

01:18:21 --> 01:18:23

Then we tell people, don't

01:18:24 --> 01:18:26

sell grapes, Don't grow grapes.

01:18:26 --> 01:18:29

Because if you do, most probably somebody's going

01:18:29 --> 01:18:30

to use it in the wrong way.

01:18:30 --> 01:18:33

But just to come because somebody used the

01:18:33 --> 01:18:34

grape in the wrong way and then I

01:18:34 --> 01:18:36

ask people not to grow grapes, this is

01:18:36 --> 01:18:37

exaggeration.

01:18:37 --> 01:18:38

Going beyond the sharia.

01:18:39 --> 01:18:42

And, Tamra, they have wine from Tamra.

01:18:43 --> 01:18:43

Rasulullah

01:18:44 --> 01:18:46

in Madinah is full of Tamar. Never told

01:18:46 --> 01:18:48

people don't grow tamal because somebody might be

01:18:48 --> 01:18:49

using it for wine.

01:18:50 --> 01:18:51

You get it? So we really have to

01:18:51 --> 01:18:53

be very careful in the way we use

01:18:53 --> 01:18:56

these things. You know, sometimes we might go

01:18:56 --> 01:18:56

beyond,

01:18:57 --> 01:18:59

the limit in using them in the wrong

01:18:59 --> 01:19:02

way, you know. Yeah. Allah grant us good

01:19:02 --> 01:19:05

and help us to maintain our tranquility and

01:19:06 --> 01:19:08

is to come and doing the right thing.

01:19:08 --> 01:19:10

And also brothers and sisters to behave well.

01:19:10 --> 01:19:12

Yeah. Tell all the prophets, salaam, everyone is

01:19:12 --> 01:19:14

behaving in the correct way inshallah.

01:19:15 --> 01:19:17

I mean, at least best,

01:19:17 --> 01:19:19

better than what we see nowadays.

01:19:21 --> 01:19:23

4 more questions. I thought you said this

01:19:23 --> 01:19:25

is the last question. Okay.

01:19:25 --> 01:19:28

Faster than before we pray about it.

01:19:31 --> 01:19:33

Do women have to be behind a screen

01:19:33 --> 01:19:36

to teach men? If yes, is niqab sufficient

01:19:36 --> 01:19:37

as a screen? No. It's

01:19:41 --> 01:19:43

not. The story that Rasool put

01:19:43 --> 01:19:45

a map to speak to,

01:19:45 --> 01:19:48

Fadija Rabiullah ta'ala and his friend after her

01:19:48 --> 01:19:49

death. So

01:19:50 --> 01:19:52

are we doing too much by not want

01:19:52 --> 01:19:55

not wanting to even talk to or ignore

01:19:56 --> 01:19:57

completely the.

01:19:59 --> 01:20:00

If you don't have

01:20:02 --> 01:20:04

something to say to Anan Mahram,

01:20:05 --> 01:20:07

Why would you talk to her? Why? I'm

01:20:07 --> 01:20:09

telling you, even if she she she is

01:20:09 --> 01:20:11

bad also, sometimes she finds strange.

01:20:11 --> 01:20:13

Just come and see a woman and then

01:20:13 --> 01:20:14

start talking to her.

01:20:15 --> 01:20:17

So weird actually.

01:20:19 --> 01:20:20

Did you get it? But if you need

01:20:20 --> 01:20:21

to talk to a non mal haram, is

01:20:21 --> 01:20:22

it halal to talk to her?

01:20:23 --> 01:20:24

Yes, it is.

01:20:26 --> 01:20:27

Yeah.

01:20:27 --> 01:20:29

You need to talk to Anan Mahram. Is

01:20:29 --> 01:20:30

it halal to talk to her? Yes, it

01:20:30 --> 01:20:32

is. She needs to talk to a person.

01:20:32 --> 01:20:34

Is it halal to talk to him? Yes,

01:20:34 --> 01:20:35

it is. In the temple of the companions

01:20:35 --> 01:20:37

of the prophet and the prophet as well.

01:20:37 --> 01:20:39

Did they do that? Yes, they do. But

01:20:39 --> 01:20:40

there is they need to do.

01:20:41 --> 01:20:42

I go to buy something, the 1 who

01:20:42 --> 01:20:44

is selling is a woman.

01:20:45 --> 01:20:46

Can I talk to her?

01:20:47 --> 01:20:50

Yes. Yes. With that which is necessary, which

01:20:50 --> 01:20:51

what I need.

01:20:51 --> 01:20:52

Right?

01:20:52 --> 01:20:54

How much is this? How much I bargain?

01:20:54 --> 01:20:55

Because she is in the market. I bargain

01:20:55 --> 01:20:56

I bargain the price.

01:20:57 --> 01:20:59

She cannot tell me 10,000 ringgit and the

01:20:59 --> 01:21:01

thing is only 1,000 and then just because

01:21:01 --> 01:21:03

she is a woman then I don't ask

01:21:03 --> 01:21:04

for my right. No, you bargain.

01:21:06 --> 01:21:08

Yeah. The only thing that Allah's mother wants

01:21:08 --> 01:21:11

you to do, you know, to behave well.

01:21:11 --> 01:21:11

That's it.

01:21:12 --> 01:21:13

You talk to her, she talks to you,

01:21:13 --> 01:21:15

but you behave well. She behaves well, then

01:21:15 --> 01:21:16

then that's it.

01:21:17 --> 01:21:19

Yes. That's why I said,

01:21:19 --> 01:21:21

currently in the limit, you know, is not

01:21:21 --> 01:21:23

good, you know. Otherwise, people keep on being

01:21:23 --> 01:21:25

right in the

01:21:25 --> 01:21:26

in the accusation.

01:21:27 --> 01:21:30

Lot of people are accusing blindly that so

01:21:30 --> 01:21:32

and so and so people they are so

01:21:33 --> 01:21:35

this and that, you know. No, it's not

01:21:35 --> 01:21:35

like that.

01:21:36 --> 01:21:38

Also, we have to trace what the prophet

01:21:38 --> 01:21:40

did, we stick to that.

01:21:40 --> 01:21:41

You know,

01:21:41 --> 01:21:43

don't go beyond the limits, you know, you

01:21:43 --> 01:21:45

will look so strange. You're already strange.

01:21:46 --> 01:21:48

But if you had, you will look so

01:21:48 --> 01:21:49

strange more than necessary.

01:21:51 --> 01:21:52

You get it? You know.

01:21:53 --> 01:21:55

Think she's married. Isn't it?

01:21:55 --> 01:21:57

Even if she's married, she's married, she come

01:21:57 --> 01:21:59

to the market, she's selling things. What does

01:21:59 --> 01:22:00

that mean?

01:22:01 --> 01:22:03

She allows that and the husband allows that.

01:22:04 --> 01:22:06

You don't need to go to the market,

01:22:06 --> 01:22:08

you want to talk to your sister, you

01:22:08 --> 01:22:10

ask, are you married? She say, yes. Can

01:22:10 --> 01:22:12

I have the the phone for your husband?

01:22:12 --> 01:22:13

And you call him, can I talk to

01:22:13 --> 01:22:14

your wife?

01:22:16 --> 01:22:18

Yeah. We don't need to do that. But,

01:22:18 --> 01:22:20

you know, so obviously, when she comes to

01:22:20 --> 01:22:22

the market, she sells. Even if she isn't

01:22:22 --> 01:22:23

married. What does that mean?

01:22:23 --> 01:22:24

The husband let her. The husband let her.

01:22:24 --> 01:22:26

Even if he doesn't let her, this is

01:22:26 --> 01:22:28

not my problem. It's not your problem.

01:22:28 --> 01:22:30

A person in the shop and you need

01:22:30 --> 01:22:31

to buy from,

01:22:31 --> 01:22:32

from that shop.

01:22:35 --> 01:22:36

Do I need to go for interview? Who

01:22:36 --> 01:22:38

lets you come here? Come on.

01:22:41 --> 01:22:43

You get it? Now, she's at home.

01:22:44 --> 01:22:45

Can, do I have a right to talk

01:22:45 --> 01:22:47

to the wife of somebody without his permission?

01:22:47 --> 01:22:48

No, I don't.

01:22:51 --> 01:22:53

You get it? I don't have until if

01:22:53 --> 01:22:55

he permits me. But she comes out to

01:22:55 --> 01:22:57

the market, and she's selling things. What does

01:22:57 --> 01:22:58

that mean?

01:23:00 --> 01:23:01

What does that mean?

01:23:01 --> 01:23:04

She let it happens. Right? So Sharia says

01:23:04 --> 01:23:05

I should just be

01:23:06 --> 01:23:08

decent, and she also should be decent. We

01:23:08 --> 01:23:11

manage. We control ourselves. We behave well. That's

01:23:11 --> 01:23:11

it.

01:23:13 --> 01:23:15

Yeah. We have heard a lot of complaints.

01:23:15 --> 01:23:18

Right? Sexual harassment. Sexual harassment. A lot a

01:23:18 --> 01:23:20

lot of these things are taking place. That's

01:23:20 --> 01:23:22

why I said what? Behaving

01:23:22 --> 01:23:23

well.

01:23:24 --> 01:23:26

Yeah. He has to behave well and he

01:23:26 --> 01:23:28

has to behave well. That's it. Other than

01:23:28 --> 01:23:30

that, there is nothing wrong with

01:23:31 --> 01:23:33

talking to a woman that is non, Maharam

01:23:33 --> 01:23:35

if a person need to talk.

01:23:36 --> 01:23:36

Yes, Hamad.

01:23:37 --> 01:23:37

Last question.

01:23:38 --> 01:23:40

So, brother is asking a question.

01:23:42 --> 01:23:44

Sheikh, I'm engaged with the sister, and I

01:23:44 --> 01:23:46

know it is not allowed to send send

01:23:46 --> 01:23:47

messages privately.

01:23:47 --> 01:23:50

But is it is it halal for me

01:23:50 --> 01:23:54

to privately send classes links or Islamic reminders

01:23:54 --> 01:23:55

without any comments?

01:24:00 --> 01:24:02

This is how we're always speaking. Right?

01:24:03 --> 01:24:05

When you block the way from Shaitan, Shaitan

01:24:05 --> 01:24:06

come from the classes.

01:24:07 --> 01:24:08

And the roost.

01:24:12 --> 01:24:13

I advise you not to

01:24:14 --> 01:24:16

just marry. That's it.

01:24:17 --> 01:24:18

Yeah. Just just marry.

01:24:20 --> 01:24:21

Convince her to agree to marry her. The

01:24:21 --> 01:24:22

case closed.

01:24:23 --> 01:24:23

Shout.

01:24:24 --> 01:24:26

This is my advice, not to send classes

01:24:26 --> 01:24:27

link.

01:24:28 --> 01:24:29

If you have a sister, your sister should

01:24:29 --> 01:24:30

send the links.

01:24:31 --> 01:24:33

Yeah. Because from that link also, then you

01:24:33 --> 01:24:34

will have a discussion time

01:24:36 --> 01:24:37

to digest

01:24:38 --> 01:24:39

what the sheikh said in the class.

01:24:40 --> 01:24:41

Right?

01:24:41 --> 01:24:42

Revision.

01:24:45 --> 01:24:47

So just marry and come and do the

01:24:47 --> 01:24:47

real

01:24:54 --> 01:24:55

Okay. So thank you

01:24:55 --> 01:24:59

for opening this, question and heavy discussion between

01:24:59 --> 01:25:01

us and the people who are here.

01:25:02 --> 01:25:03

Reward all of us and grant all of

01:25:03 --> 01:25:05

us for those in

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