Taleem al-Quran 2010 – Juz 21 – L209D

As a human energy Bismillahirrahmanirrahim

woman Aya T and obvious signs Yuri Kemal burka he shows you the lightning. How How fun causing fear. What Oman and also hope.

obvious signs is that a law shows you Albert.

Albert is such lightning that is seen in the sky that precedes a thunderstorm, or that is in a thunderstorm. At times is lightning flash of lightning is accompanied by thunder. And other times it's not accompanied by the sound of thunder.

But when you see that flash of lightning, what do you feel? How often? What am I in fear and hope? If you notice, fear has been mentioned first. Why?

Because, yes, there is hope. It's gonna rain, the weather, it's gonna be nice, it's gonna cool down. But with a flash of lightning, you always have this feeling of fear, always.

Yes, there will be feelings of hope as well. But it definitely arouses fear in a person.

And what is the hope that a person has? That what if I get struck by lightning?

Or this lightning is now going to be followed by thunder?

So you recall burka how often what a man?

If you look at it, it's the same thing. Lightning? But what does it cause? Completely different feelings? Completely do different emotions. Some people, they get extremely afraid. Other people, they become very hopeful, isn't it?

Like, for example, the person who may be traveling out in the open, when he sees lightning, he is going to be terrified. But someone who was at home, you'll be excited. The weather is going to be very nice, right?

For a farmer, for instance, who has just planted his seeds or whatever, when he sees lightning, he's going to become afraid, right? Is it going to be really bad thunderstorm? What's going to happen to my fields, but for other people who are extremely hot because of the intense weather, when they see lightning, they're going to be awful.

So Unicode, will burka help and mataman for some people. It gives them hope for others, it gives them tomorrow. But regardless, it definitely arouses fear in a person.

When you're in a zoo, and he sends down, how does he send down units, Zulu gradually sends down in a certain measure in a set quantity, what does he send down missamma he from the sky and water in different forms.

For your Hebrew Hill, or the bar demo, dia, and then he gives life to the earth after its death, that the soil the earth, the land, which was dead, what happens to it when rain falls down? It becomes fertile, it becomes lively. So that it produces vegetation once again for you, he will outlive our mot here in the feed ellika if you call me archelon indeed, in that are surely signs for who? For those people who use their Aqua, who understand who comprehend who exercised reason. They will get lessons from this.

If you look at it, how does it loss upon with artists and rain from the sky

gradually,

in the form of water droplets

that just imagine if the rain fell down from the sky, how in the form of buckets being poured down.

Just imagine would that be a source of mercy or devastation, devastation?

Just imagine. So in the way that Allah sends down rain, even there is a great blessing. Because as it rains, what happens it reaches everywhere, because it's very gentle in the way that it comes down. And because it's like a shower, it covers more area

as opposed to this one. bucketful pouring down, it's more gentle, it covers more area, and its effect is also much better.

And on the other hand, if the water poured down in the form of buckets being overturned, then the streets will be flooded, houses will be ruined. Crops would be completely devastated. But we see that when it rains it's very gradual, and the entire earth it accepts it very happily.

Everyone on the earth also accepts it very happy.

So in the free datacolor if they call me or cologne for those people who exercise reason, they will appreciate this.

Woman it and all the signs and the Houma summer will have that the sky and the earth there.

Standing by Emory by his command.

What does it mean by this enter Houma sama well,

that the sky and the earth are standing, the coma from the roof letters off while me this has been understood in two ways that first of all the sky, it is standing without any support without any bitters. And this is something that we read elsewhere in the Quran as well. For example, and so to read it number two, we learn Allahu ledi refer SMRT vileda Ahmed in Tarragona that it is Allah who erected the heavens without pillars that you can see

the sky is up there, and you don't see any better supporting the sky. You don't see any better supporting the clouds. Isn't it amazing? Huge clouds that look like mountains, heavy, full of water. But you don't see any filler supporting them. You don't see any binner supporting the stars in the sky, supporting the moon supporting the sun. So not just the sky, but everything in the sky as well.

Then we alternate into little hedge eye number 65 that William SQL Server and duck are on a lovely 11 Isn't he and he restrains the sky from falling upon the earth and that's by his permission

into that fireplace. If 41 we learn in the law of similarity will ever enter zula whether in a letter in Oklahoma, I mean, I hadn't been buried in the who can Halima for that Indeed Allah holds the heavens and the earth less day sees or less they move from their position.

And if they should see his or they move from their position, no one could hold them in place after him.

So what made it and the coma sama? Well, it has two meanings. First of all, that the sky,

the earth, they remain, how without any supports? If you look, the sky, no pillar supported the earth, what do we know about the earth?

That it's in space? Is there anything that is holding the earth? Any pillar? No.

Then secondly, what it means is that they remain in their positions in their appointed places, they don't move from there.

But it's not that all of a sudden, the sky is gone. And we don't know what's up there. No, the sky is there, the Earth is there until almost amount will be empty by his command that he has commanded. Therefore, both of them are in their appointed places in their appointed positions.

So then, either the outcome when he called you meaning when he will call you when on the Day of Resurrection. There wasn't one call just a single call minute early from the earth meaning from your graves either until June, then all of a sudden you all will come out.

Right now you're on the earth living the skies there, the Earth is there. But then when he will call you with just a single call. What's going to happen all of you are going to emerge from the earth from your graves from the depths of the earth out alive.

Instead of the knowledge I have 43 we learn yo maya who Juna mineral edge that is the law and the unknown area and also the new field on the day they will emerge from the graves rapidly as if they were to word and erected, idle, hastening This is how people will run.

Then elsewhere in sort of the nazjatar ayah 13 to 14 we learn for innama he exaggerated we're headed for either home the Sahara, indeed it will be just one shout and suddenly there will be alert upon the earth surface.

What happens in Indonesia? People are calling us Come, come do this work. The Queen is going on there Lucy has been played. But what happens?

Do we respond? Sometimes we do. Other times we don't. And sometimes we're called many, many times but what is our response? We don't come. But what do we see over here

that at that time when we will be sleeping in our graves alasa panel title we'll just call us once that one, one call.

And then no one will be allowed to stay behind. Everyone will come for

either until the through June, then all of you will immediately come out of the year. No one will say no, I'm too comfortable here. I don't want to go No, no person will be able to stay behind. Similarly when the time of Salah comes

many times we don't respond.

But once the time has entered, then what does it mean? That we should pray.

But if a person keeps on delaying, he does not pray the time goes it comes to an end. He does not pray. Can he do the same thing on the day of judgment when I lost a pound or called him he does not go no he has to go

In 1353, we learn in Canada Illa se Hatton wahida. For either home jamir leadin. Mr loon, it will not be but one blast, it will only be one last and at once they're all brought present before us.

Wonder who Memphis somehow it will and To Him belongs whoever is in the heavens and the earth kulula who corny tune all our to him devoutly obedient after mentioning his signs, Allah subhanaw taala mentions that he is the one who owns everything,

whether who manifests somehow it will, whoever that is in the heavens, whoever that is in the earth. Who does it belong to?

Who do they belong to a loss as possessions as creatures as servants, Memphis, unawatuna and kololo Connie to all our devoutly obedient to Him. Kanoute gives meaning of the word of continuty and also gives meaning of who should have authority. So it is to obey continuously

to Allah who can attune all are His creatures and servants, no one is equal to him. And all of them are devoutly obedient, they're humbled before Allah subhanaw taala willingly or unwillingly,

whether they want to, or they don't want to, but all of them are humble before the last parameter.

Well, who Alevi and he is the one who you have with the Hulk, who initiates the creation.

Somehow, you're either who and then he will repeat it, he initiates the creation of who of mankind and also others, some of you do and then he will repeat it when

on the Day of Resurrection on the Day of Judgment,

well, who are they and that is easier upon you

know, from the reflectors, how well noon home what is only

easy, remember,

I'm Chanel only home and they walk upon the earth easily without any pretense without any difficulty, they walk upon the earth easily gently. So, how is when something is easy and one fall

easier, more easy.

And in particular, this word is used for when something is easy for someone when something is very insignificant before them. Why? Because their strength is so much they have so much capability.

Like for example, for a person to move a small piece of paper, what is it?

Very easy. Why? Because have a lot of strength. And that paper weighs like nothing. But if for example, I told you to move this table

alone by yourself, would that be easy for you know why? Because the table is heavy. And yes, you are strong, but your strength is not as much compared to the weight of the table.

You understand?

So well who want to lie? It's very easy for him. Why?

Why is it easy for him? Because first of all, it's a second creation, right? It's

when you do something the first time it's difficult. Right? But when you have to do it the second time, doesn't it become easier? Yes. But for Allah soprano tada wahoo LA, for a lot, it is the same whether he creates something the first time or the second time, it's not that the first time it's difficult for him the second time, it's easy for him. No, this has been mentioned from the perspective of people.

Okay, to make us understand, because for a lot to create something once and the second time, it's still the same for him.

But the point of saying this is that if Allah can create the first time he can easily create the second time.

If he can create you once he can resurrect you as well, well who one or lie, it's not difficult for him at all.

And look at his might and power and ability. The previous is what do they show to us?

the perfection of Allah, the great power of Allah, that if he can create one human being and from him, he can create his brows. And from them you can create 1000s and 1000s and millions of people who speak different languages where different colors will live on every part of the earth. Is it difficult for him to create the people once again? Not at all. If he has made the night and the day if he has made the sky and the earth and he has made the earth and the sky such that they are fixed on their positions. They're doing what they're supposed to he controls the heavens and the earth. You think it's challenging for him to create you another time? Not at all.

Well, Who wouldn't?

Really,

what a whole methylone urla and for him is the highest example this summer where it will all be in the heavens and the earth. Well whoever Aziz and Hakeem and he is the mighty and he's also the wise

and muscle from the reflectors meme said lamb

means that now and what does method mean?

example okay what else does it mean?

description was

method it means example. But it also means was

and if you look at it, the word method has been used for people

and it has also been used for a loss apprentice method to whom gamma felon ladies takadanobaba

So, the word method has been used for people but it has also been used for a loss of data but whenever this word is used for Allah method has land 30 meaning it is any method

you understand it's never just the word method. It always has a URL before it and this URL is for the CCE four specification that this special example is only for Allah

this was this description this unique attribute

is such that only Allah has it no one else but Allah has this was the understand

and this is why methyl is understood as such a unique was such a unique description attribute that if that is not possible for anyone else. It's only unique to Allah soprano Tada.

So while I hold myself and for him is the method meaning the description, that is our law that is the highest that is a loftiest why because nothing is like him.

So his is the loftiest description, the most sublime attribute Sleaford earlier and what is that loftiest description that only a loss Pankaj has and no one else has.

The cola had a love of summit lemelin Welcome you let me confirm that he is unique. There is no one like that. He is one.

This is why Katahdin Mujahid they said that Allah Allah, Allah, Allah, what is it? Let either a llama that there is no god except

there is no one worthy of worship but Allah.

Allah will methylone Allah fetzima what you will have in the heavens and the earth there is no one who was like him.

His is the highest description, the most unique description, no one else possesses that attribute but him neither in the heavens nor in the earth.

So he is the greatest one. Well who are xizor Hakeem and he is the mighty and he is the wise.

So what is the main essence the main gist of this part of the ayah it's mentioning that the heat of Allah

that the heat of Allah, the oneness of Allah, that his rank is the highest. His position is the greatest his Audra his ability is perfect, his hikma that is perfect that is complete he is unique in his being and no one else is like him.

Just as we learned the Quran lay sacramentally Shea on there is nothing that is like him

Baba calm he is presents to you method and example men and physical of yourselves. So, in the previous ayah Allah subhanaw taala as was mentioned and what is that? That it is unique to Him alone No one else has that was no one else has that description.

And now over here loss of penalty represents a method for who for people mean unforeseen come from yourself that is actually drawn from yourselves

that halochem

is there for you. Mim malakut, a man who come from that with your right hands possess meaning your slaves.

minshull aka any partners

that your slaves whom you own. Do you have anyone from your slaves? Sure, ah care of yourself, partners of yourself

that someone whom you own your slave they're like your partner fee in Melrose are clinical in that which we have provided you.

Does it ever happen that a master and his slave they share

in the wealth of the master

Does that ever happen? It never happens.

For unknown, so all of you, meaning the master and the slave fee in it meaning in the wealth, so we're equal?

Meaning, does a master ever have a joint account with his slave?

Is it imaginable? Can a person ever think like that?

Many times, husbands, even they will not have a joint account with their wives? Why? They have this fear that she will use all the money? She will not use it properly, isn't it?

So what do they do they give limited access to the wife, they only give cash to her, they don't give her access to the bank account. This is what many men do right? Now, if a man does not even share his wealth with his wife, such that both have equal right to it. You think a man would ever share his wealth with his slave so that both have equal rights?

A person might say that Come on, after all, they're also human beings. Yes, they're your servants. But they're human beings. Don't they have feelings? Don't they have desire for? Well? Of course to do. So why don't you make them a partner? But nobody does that.

The half una home, that you would fear them. Khalifa DICOM, like you're fearing, and for circum yourselves,

that as a result, you will begin to fear your servants, just as you fear other people of your own rank and position.

Who does a person fear?

What does a person have fear of? Who does it feel threatened from?

People who are higher than him? Or people who are equal to him in worldly position in worldly status? Isn't it? Sometimes the spheres within siblings?

She has a foreigner Who's that phone when she has that laptop? Right? And what happens? Just because your sibling has it, you want something better? You might not say it but these feelings are present, is it? Sometimes siblings are comparing their houses with one another? Sometimes they're comparing cards, sometimes children that look at her child, look at his child. He's so smart. He's so beautiful. He's so intelligent, and my child, what does he know? Right?

So what happens? You begin to fear people who are equal to you or greater than you in worldly terms.

So Allah subhanaw taala questions over here? Would you ever make your slave equal to you, so that you begin to fear your slave? Just as you fear other people? Would you ever do that? Never.

You would never do that.

So if you never do this, then how can you ascribe equals to a law?

If you believe that you and your servant are not equal, and because of which you do not give them access to your wealth, and you don't have any fear of them? Then how would you ever ascribe partners to Allah saying that they're equal to Allah?

When whether he will methanol earner when his description is the highest when no one is liking

gallican to foster it likoma alone? Thus do We detail the signs for people who understand for people who use their mind, who use their intellect?

So basically, in this ayah, again, the heat has been mentioned.

So all of these I asked were mentioned designs were mentioned. Why? to direct us to the greatness of Allah, the perfection of Allah. And then finally, the oneness of Allah.

That if Allah alone is doing all of this, while on methanol, Arla and there is no one who is equal to him.

And if you think about yourself, you would never make someone who is lesser than you equally.

Then how is it

you associate partners with almost primetime

international is 75. We have learned earlier that Lara Bella who method and algorithm and Lucan layer kurayoshi, in woman was a canal luminaries can Hassan and for our young filmmaker who said one word Johan halia, stone and handed Allah

that Allah presents an example, a slave who is owned and unable to do a thing. And he to whom we have provided from us good provision. So he spends from it secretly and publicly, can they be equal?

No.

A slave and a master. They're never equal. Then how can you say that Allah and His creation they can be equal. This is invalid.

Esther's

ballot of our living as a home, but those people who do live, what do they follow their desires? Meaning and living as well? And who Who are these people? Those people who do shake?

So those who shall co associate partners with Allah?

It's not that they're following our code. It's not that they're using your reason. No, they're just following their desires.

Because those who commit change, they have absolutely no evidence, no proof to support their ship.

So then what are they following?

If they're not following evidence, if they're not following logic, what are they following? Then?

What is it that they're following? desires?

So but it of our Latina vadoma, who I won't be later and without any knowledge, they have no evidence?

For me, yeah, the de, then who can guide me on our lava, the one who Allah has and history

The one whom Allah has allowed to go astray? Can you guide him? No.

One made a home in nurseline and they will have no helpers were in this dunya nor in the ohana.

So, what do we see over here?

That one is that a person is unhappy?

And how will a person be unhealthy when he has a

knowledge, evidence? proof?

And the other is that a person does not have knowledge? Then what is he on bottling?

then whatever he does, what is it based on?

If it's not knowledge, then what is it based on? desires? You understand? One is that you're on the hook? And what's the evidence behind that? proof? The other is that a person does not have any real.

So will he be on help? No, he will be invalid. So what's the foundation about that?

It's a word it's desires.

So we see over here, that Allah subhanaw taala has created many, many signs in the universe.

And some of the signs are mentioned in the previous ayah.

And these signs, what do they point to

the oneness of Allah.

And on top of that, Allah subhanaw taala has also sent knowledge how in the form of messengers in the form of books to guide people.

Now, if a person leaves this guidance, he does not reflect on the signs in the universe, he does not use his faculties, then he will not be on the truth. What will he be on on falsehood?

And his belief is not based on logic rather it is based on what Amir desires.

So what's the outcome then? misguidance This is why it is said for me the man or Birla woman luminosity.

recitation

me

Hello.

How many of you have noticed today's date, July 19.

It's been one year since this course has gone on Mashallah, you all are still here. And humble Allah subhanaw taala has brought us here and he has kept us here, metals, metal, increasing our knowledge and our abundance.

So this is also something that has been one year and we should reflect on ourselves. What have we accomplished so far? How have we changed? Have we improved in our brother? Have we improved in our actions? What are our words? Like? What are our thoughts? Like? What do people think of us? Do they think of us as someone humble? Have you become more humble? Or have we become more of

a student of a poor? And what should they seem like? And how have we changed? What are your thoughts? What are you thinking about now? What is going on with your future? What are you doing for your future? How have the past 20 years gone for you? And what will you do for the last time? So inshallah we should all even staff, students, everyone, we should all think about this, what have I done for myself? Being here as a teacher, as of course in charge students stuff? What have we done in our own roles? What have we done? And how can we improve ourselves? Because there's always room for improvement. And so we should reflect on this now? And also act towards it. Not just think about

it, yes, I could do better. Yes, I want to do better. No, actually do it, actually work towards it. And right now, it's the time, make your goals now that I'm going to start these habits now. And I'm going to make sure that I'm going to build these habits in me, so that afterwards I have no flaws at all, ensure

that in I number 28, where every person wishes that those who are lesser than them should remain dependent on them, that they don't have freedom. They don't have equal rights, but rather Your servants they're dependent on you. But what do we see? Female as a canal come in what We have provided you that don't forget that you are dependent on who else

we see in these ayat constantly in the feed Erica la comida for karoon. Yes, Maria colonial aalameen What is

that a person who has in and a person who does not have their different?

Isn't it in their perspective in the way they look at things in the way they analyze things, and also in the way that they behave?

So now that 100 of that one whole year has gone by 20 Jews have been studied, then this knowledge should be reflected in action as well.

That there must be a change, there must be a visible change, a clear change, not just that a person keeps emphasizing that, oh, my heart has changed a lot. No, I have improved internally as a lot. That's very good. But the change should be visible.

So that when a person is anywhere amongst people, alone in a party at a gathering anywhere, it can be seen that this person has studied the Quran, it is obvious. Not that there is no difference between those who know and those who don't know. Because what does Allah subhanaw taala say that these two people are not the same. They're not equal.

Holly as the winner in Ala Moana, one Latina, Lyra one? No, they're not the same.

So it should be visible in the behavior of a person as well in the appearance of a person as well in his dark in his words, in his actions, and also in his outlook in life, that how he perceives things how he looks at different things and how he interprets them as well.