Bukhari 126 The Characteristics of the Prayer Hadith 836 844

Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Akhlaq,Hadith

Episode Notes

share this pageShare Page

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:01--> 00:00:02

lesson I'm already coming down to labor cut.

00:00:04--> 00:00:17

My mother who want to study our daughter soon even Kareem and my birth father would have been laying him in the shape honorable James Smith never heard of him, before he suddenly were Sidley mg Washington rock defending the signing of koko de provenance.

00:00:19--> 00:01:04

In Java today, we will begin from above at the slim. But before we begin a couple of things about what we have covered so far, in our previous class, we learned about two things one with respect to the overlook, and the other with respect to raising of the finger in the shadows. So first of all, with regard to do the work, I had mentioned to you earlier, two ways after work, and what is the work the sitting position in the last the shepherd meeting, in which a person will say the slim, how is it that a person should be sitting, that method is known as the rock. And the two ways that I mentioned to you already were that first ways that a person, his right foot should be positioned

00:01:04--> 00:01:46

upright, such that the toes are flexed facing the Qibla. And the left foot is were taken out from the right side of the person and he's sitting on his hips. This is one way. The other way is that the same position, the only difference is that the right foot is positioned in such a way that the toes are not facing the Qibla. Rather, the foot is just laid down so that the toes are facing the back, you understand, meaning the right foot is laid down. It's not the toes are not facing the Qibla. This is the second position. The third way that we also learn from the Sunnah. And it's actually mentioned in a hadith in Sahih. Muslim, in which we learned that the Prophet sallallahu

00:01:46--> 00:02:12

alayhi wa sallam Hadith in Sahih Muslim that are the Lebanese or they said that when the Messenger of Allah sallallahu wasallam, said during the prayer, he would place his left foot between his thigh and calf, and his right foot would be tucked underneath him. So right foot is tucked in the same way so that the toes are not facing the Qibla. And where is the left foot, it is positioned between the thigh and the shin.

00:02:13--> 00:02:23

So your right leg, you know you're sitting, it's folded, right? So the left foot is above the right leg, you can see

00:02:24--> 00:02:29

you understand under the thigh, above the shin.

00:02:30--> 00:02:33

So it's like between your leg

00:02:34--> 00:02:59

here, let me show you a picture. Because I'm sure most of you have never seen this. Okay, nor have you done this. So for this, I feel that showing a picture is necessary. And the online students they have offered to share the picture with you're in charge. So hopefully you should see that the same time. So listen to the words of the Hadith, he would place his left foot between his thigh and calf.

00:03:01--> 00:03:11

See, between his thigh and calf, so the left foot is under the thigh. And where is it above

00:03:13--> 00:03:17

the calf, the shin of the right leg. You see it in the picture?

00:03:20--> 00:03:21

Everybody try it right now.

00:03:22--> 00:03:25

Everybody, even people who are sitting on the chairs if you're able to sit on the ground?

00:03:29--> 00:03:33

That's right. Good. Michelle. So let me just take a quick walk and see.

00:03:35--> 00:03:38

Okay, who finds this uncomfortable and who finds this comfortable?

00:03:40--> 00:03:42

You find it comfortable? Okay, what about you?

00:03:44--> 00:04:33

You like the other position, okay? This is also permissible. You see, you know what is easy about this position, but your legs are more relaxed, your thighs, they're more open, aren't they, your knees are more far apart. So your knees are more far apart. Now, every person is different, right in the way that they can sit. So for some people, it's easier to have their knees close together and for others it is easier to have their knees apart. So whatever is more convenient for a person, that is what they can do, all right. And this is mentioned in which it is in Sahih Muslim. So there are three approved ways or three most known ways of dollar look clear.

00:04:34--> 00:05:00

So maybe start practicing this also those of you who are able because reviving the sooner is something that is very very good. So remember that when there's different ways that are reported, then what is best that a person must follow must adopt all those ways. So for example certain a car so for instance, when getting up from ruku what is it that a person says Robin Erica

00:05:00--> 00:05:10

Or Alabama banana contenders for different versions, right? So what did we learn what is best that a person must use all different ones? Because this keeps the sun alive.

00:05:11--> 00:05:34

And when the sun is kept alive, then what does it mean there is more options for people, which will only create ease for them. Right? When we restrict ourselves to just one way, then what happens? First of all, the sunlight is going to be forgotten, it's going to be unknown. And secondly, people are restricted to that one way, either this way, or no way.

00:05:35--> 00:05:38

Right. And that creates difficulty for the people.

00:05:39--> 00:06:26

Clear. So these are the three ways of the work which are all authentic. After this with regards to the shadow, the raising of the finger, one more thing that I'd like to clarify about raising of the finger is that the Prophet sallallahu Sallam and his action when it was described, the words of the Hadith are Rafa. He raised his finger, but then it is not mentioned but of our hofa Rafa that he raised it and he put it down, he raised it and he put it down, you understand what is mentioned that he just put off Ah, and then you had Riku and then he would move it. So, and we also learned that the purpose of raising the finger is to make it point towards the Qibla. Because if the finger is

00:06:26--> 00:06:41

not raised up, then what is it facing? down? Right, the finger is bent. So the objective is that it should constantly face the Qibla. And now once you've raised it up, when is it that you're going to move it?

00:06:42--> 00:07:00

When bidrar with the words of God? Okay, so it's not that you have to keep moving it up and down, up and down, up and down? What is it that you do you raise it? It's facing the Qibla every time you say where to draw, then follow the Sunnah. You had Rico, do haka.

00:07:01--> 00:07:21

Okay, and what is that halaqa supposed to be like, you know, gently vibrated or right left or whatever is easy for a person. And this is why we see so many different ways. Some people can think of go round and round in circles other people right and left. And like I mentioned to you, this is all a matter of HDF scholars gave different ways of the Greek clear

00:07:22--> 00:07:28

when you sit in the shahabi, raise it because this is what is narrated, right? Did you try this that with every door?

00:07:30--> 00:07:32

Any experience that you'd like to share?

00:07:33--> 00:07:39

Okay, good. But you really have to pay attention, focused on the meaning and what you're saying.

00:07:40--> 00:08:17

And this is the purpose of learning all these fine details of Salah that we learn about the sun and why so that there is no moment in salon where we can allow ourselves to be distracted. Because generally what happens is that when a person does something, so often, you know, he goes on autopilot. And then you're doing something you're saying something but you zone out, right? But when you're following these signals, so for example, inertia hood, you are going to raise your finger and only going to move when you're saying the words of the law, then you're really paying attention. Because your words and your movement have to be together. Right, they have to coincide, they have to

00:08:17--> 00:08:54

be aligned. Likewise, when you're moving from record into, you know standing position or from standing position into the job we learned over and over again in Mambo Hurry, as mentioned separate a blab for this, that the community should be with the movement. And when you're focused on that mitoq we should be with the movement. You know they have to be aligned. It really helps you pay more attention. You cannot be distracted. If you want to follow this sooner. Right. So from the beginning of the prayer until the end of the prayer and even after the prayer, when you learn about the sooner it will only help you better perform your Salah in Sharma.

00:08:55--> 00:09:23

Casa pray is not if you need it, Casa is that when you are traveling, you don't have an option, you have to shorten your prayer. It's not like it's more virtuous or it's an ease if you want to take it then take it. No, you have to shorten your prayer during travel because that is what the prophet sallallahu said I'm talking right. But when it comes to this, that when a person is getting up from surgery into standing position, right in the first record and the third record,

00:09:24--> 00:09:40

is he obligated to sit? No. Can he said yes. But if the man does not sit, then should he said no, the moon should not sit unless he is not able to stand up, you know easily.

00:09:41--> 00:09:47

And now I understand your question. If he's able to stand up without sitting then he should stand up without sitting.

00:09:48--> 00:09:59

Yes, the default is no setting. setting is only when there is a need and when is there a need when you feel like you have this feeling. I'm going to

00:10:00--> 00:10:49

I lose my balance or my knees are hurting or my back is hurting so it's better if I take it easy on myself and sit before standing up or imagine sitting in that case you will also sit before standing up. The default is stand up straight, but if that is difficult than a person should sit and then stand up, but Millennium sorry job Herta who were unfair who had done Sunda man who London not em sir wipe, the one who did not wipe Java who his forehead were unfair who and his nose had until sulla, he performed a prayer meeting until he finished the prayer. This is also related to to do that when a person gets up from Saturday.

00:10:50--> 00:11:18

All right, and if if he was praying, on you know, mud, on soil, on pebbles, sometimes even on carpet, then it is possible that something gets onto his forehead, or his nose, right? Now, what happens is that generally, if you have something on your forehead, on your nose, instantly, you know, you remove it, right, you will rub it off, you will remove it, automatically your hand goes up in order to remove it. But

00:11:19--> 00:12:01

what do we see over here that, remember how it is almost encouraging that a person should avoid such movement also, until when, until the end of the Salah. Earlier we learned that if there is a movement that a person has to make in order to better perform the prayer in order to have better Whoa, sure. And that movement is not technically part of the prayer. Can he make that movement? Yes, he can. But here this movement is it necessary for sure in Salah? No, it's not. So, one must avoid such movements. Why because the Prophet sallallahu wasallam also did not wipe his forehead or his nose until the end of the prayer had definite Muslim Wagner Ibrahim Kala had definition and yeah

00:12:01--> 00:12:50

here and Avi sala de casa alto abecedarian podria sakalava at Rasulullah sallallahu alayhi wa sallam, he is due to filmer, he will clean he said I saw the Prophet said a lot incident frustrating in water and mud, why because it was raining and the ground of the masjid it was wet. And because it it was a fabric of mud. So, obviously it got you know, the mud was wet and when he frustrated on it, it got onto his forehead and his nose had a to either a cleaning feature of it and so much so that I saw the traces of that wet mud on his forehead. So, in this we see that a person should not wipe his face, keep adjusting, you know, their hijab, or their clothes unnecessarily. During the prayer, you

00:12:50--> 00:13:38

should delay all these movements until the end of the prayer. However, if it is causing other to a person, let's say the model is on their forehead, okay? The dust is on the forehead falls onto the eyelashes and then from the eyelashes into the eyes. Okay, or there's something on the nose, which is you know, tickling the nose and a person begins to sneeze. Right and that sneezing is not stopping or that irritation, there's irritation because of that a person is not able to focus then what is better, what is better, just quickly remove it. So if there is other then remove it. Otherwise know avoid such movements and delay them until the end of the prayer but at the slim that

00:13:38--> 00:14:21

asleep meaning to say the salon how by saying a Salam aleikum wa rahmatullah and when is it that a person says this the slim at the end of the prayer and remember that saying that the slim is one of the pillars of Sunnah It is one of the essential parts of the Salah, and what is its purpose to exit the solder Horridge on your solder, which means that a person cannot end the prayer you cannot exit from the prayer without saying that the slim because a decent Buddha would admit it. It reports at the Messenger of Allah sallallahu Sallam said the key to prayer is purification. It start is that the key and its exit is that the slim

00:14:22--> 00:14:27

so just as the duckweed is wired in order to begin the Salah,

00:14:28--> 00:14:32

likewise that the slim is legit in order to

00:14:33--> 00:15:00

exit from the Sala had this animosity is Marian had definite ibrahimpatnam Sargon had done his review on hinden bintan had it and oma Selamat, er be a lot more on her. on it. She said Canada sort of lies on the law, whoever you send them either selama omnicell that when the profits are the longer you send them, you would send them when he would say the salon, he would say that asleep then what

00:15:00--> 00:15:19

have in common is that the women would get a Hey Nolan Jacobi, it would be over the slimmer who is asleep. So basically when the Prophet Solomon is an unfinished saying that the spleen assalamu aleikum wa rahmatullah Assalamualaikum warahmatullah. Then what would happen, the women would get

00:15:20--> 00:16:02

one look at a a Ceylon public spoon, and the Prophet sallallahu wasallam would remain the sea run for a little while, before he would stand up public in your home, meaning when he would end the prayer, he wouldn't just get up immediately. Rather, he would stay in his place for a few moments. And then he would get up earlier, she had even she had set for aura will not Harlem he said, so I think and Allah knows best, that anomic the whole, that his staying meaning in his place setting and not getting up immediately after that the slim was why Lee K so that young for the Nyssa, the women could leave a boiler and you drink a hoonah before someone would perceive them money instead of

00:16:02--> 00:16:43

having an own whoever would end for among the people, meaning he gave this time so that the women could live comfortably. Because there was no barrier, okay, for the people, you know, desegregate the women's side from the men's side. And sometimes the rows would also be close together. So the profits of the Law Center would not get up immediately. And this would mean that the people behind him, the men behind him, would also not get it immediately. Why? So that the women could get up comfortably and leave without being in an awkward position, you know, where the men are standing and facing them waiting for them to go so that they can go Okay, and this is the wisdom of the Prophet

00:16:43--> 00:17:16

sallallahu sallam. So this high detail number Heidi mentioned over here to prove that Sunnah ends with the, the slim, because he there selama then commonly said, the women would wait for him to say that the slim and then they would get. In other words, when the follow would be over, then the women would get up. So the women understood that the solid does not end except with the slim. Otherwise, they could have just said that the same themselves, or they could have just gotten up themselves and go.

00:17:17--> 00:17:46

Now this Hadees also shows to us that there's no harm in women praying in the same area as the men in the same room in the same Hall, a barrier is not necessary, it is easier to have it to so that the women are comfortable than the men are comfortable. But there's no harm. If there is no barrier, however, the privacy of the women should be respected. Right, which is why we see that the prophets have a lot of them did not get up himself did not allow the men together so that the women could live comfortably.

00:17:47--> 00:18:04

Now, with regards to the slim, how many Muslims are there, how many times is it that you have to say this and I'm after the Salah, loving to end the Salah once on the right and once on the left? Okay, so the majority of the scholars said that once the stream is sufficient

00:18:05--> 00:18:46

meaning if a person says is that I'm just once on the right side that is sufficient because there are a hadith that showed that only one person was it. But on the other hand, there are so many a hadith that also show that the profits of a lot is an asset that the slim twice wants to the right and wants to the left. So when there is evidence of toothless limbs and what is better, the two should be set. So there are two salons one to the right and one to the left. And in natural prayers, involuntary prayers and in prayer such as the funeral prayer wonderslim is sufficient. All right. Likewise, after the sudo the cell,

00:18:47--> 00:19:02

okay, it is permissible that a person just says once asleep, okay. But because there are so many a hadith that prove that do the same were performed what is best that should be said. Now, what are the words of the slim

00:19:03--> 00:19:06

Assalamualaikum warahmatullah Anything else?

00:19:08--> 00:19:26

Well, pubblicato also in Hadith in Abu Dawood, why didn't he just said that I offered the prayer along with the Prophet sallallahu sallam, and he would give to the slim to his right saying Assalamu alaykum warahmatullahi wabarakatuh and to his left same as Santa Monica, Monica LA.

00:19:28--> 00:19:39

So this is also must know that to the right, the first name with the addition of webinar cattle and to the left, just a cinnamoroll equal one.

00:19:42--> 00:19:57

All right, so this is also most known this may be meeting one may also sleep asleep. In this manner, there's no harm, but it doesn't mean that you keep adding more important after Barakatuhu Okay, no stop where the profits of a lot of them stopped.

00:20:00--> 00:20:11

The reason why I'm telling you about this so that you can enjoy yourself more because when you have different things to say different ways in which you can follow the prophets online and send them you know it brings more joy

00:20:12--> 00:20:23

I don't know about you but at least for me I like it when there's different words different draws different God different methods you know that variety it brings more beauty

00:20:25--> 00:20:25

Do you feel like

00:20:26--> 00:20:29

I'm because this world is not one colored

00:20:30--> 00:20:51

trees are not all the same type of last panel data has kept this variation in his creation. And in the event that that he has instructed us within that is also variation because as human beings what happens with one thing, we get bored or when we keep doing one thing for a long period of time we stop using our brain in that right.

00:20:52--> 00:20:55

Bob you suddenly mahina you send him an email.

00:20:56--> 00:21:07

He should say the salon when the Imam says the salon meaning the moon, when is it that he should say the salon when when the Imam says it?

00:21:09--> 00:21:21

And this is Sunnah, meaning that the moon should not delay saying that the slim that it's okay the man has said that the slim I'll make two three more dollars. And then I'll say that the slim No.

00:21:23--> 00:21:55

The moon has to follow the email. Right? And how is it that you say that the slim with the email? What's the method that when the Imam has finished his the slim then you say that the slim immediately after? Or when he's on his second the slim you begin your first one? What kind of neural model or the long run homer? Yes, the hibel either send them an email and you Salima manhal fo even Romo used to like to say the Salam after the Imam had said it

00:21:56--> 00:22:04

not at the same time that the man is saying a salaam aleikum wa rahmatullah on his right side and the moon goes at the same time No,

00:22:06--> 00:22:51

but rather, what did he prefer? Right after this is similar to every other position of Salah every other movement, that the Sahaba when is it? They would go into salute when the prophets are modest Allah, you know, he had already touched the floor. When he had touched the ground he was introduced, then they would begin going down into situ. So immediately after had the thinner Habana Musa color of Parana Abdullah color of boron, Mr. Modi and his re and Mahmoud never beer under its banner color Selena and the BIA sallallahu alayhi wa sallam, he said that we prayed with the prophets of Allah Who are you send them first alumna, heinous Allah and we said that the slim when he said that the

00:22:51--> 00:23:02

sleep meaning not before him, not five minutes after him two minutes after him rather with him. And it's understood that when he said it, then this added meaning immediately after

00:23:04--> 00:23:22

cheerfulness I mean, you said that the scholar said it is makrooh to say the first and second asleep with your email, I mean, don't say it at the same time. But if you say the first asleep after his first this name, after he second esteem, there is nothing wrong with that.

00:23:23--> 00:23:31

You understand? So you should always be just one step behind because as much as we are followers

00:23:32--> 00:24:06

and a follower does not step ahead of the leader, nor does he stand next to the leader. He's rather just you know, one step behind. So as soon as he moves to the second asleep, the move should begin the first thing that mullum era The one who did not see that the salon meaning do not considered or the salon returning the sent an email to the email, meaning of the email me saying assalamu aleikum wa rahmatullah should the moon say Wiley kusudama de la.

00:24:07--> 00:24:09

But the magazine February Curatola

00:24:10--> 00:24:18

work the her and he sufficed because Lima Sala, with the sleep of the prayer meaning he considered that to be sufficient,

00:24:19--> 00:24:32

meaning those who did not consider it mandatory to return the cinema of the Imam because the Imam is saying Salama loud. So the moon are they required to say why they call masala

00:24:33--> 00:24:38

No, each person is going to say their own the slim.

00:24:39--> 00:24:43

People are not going to start returning one another's the sleep. Okay.

00:24:44--> 00:24:59

And now here's the question is that when a person is saying that asleep, what intention does he have? So for example, the Imam is he greeting the people praying behind him and the moon who has just heard the email is he responding to the email

00:25:00--> 00:25:06

What Nia should the muscle he had when he says the the slim

00:25:07--> 00:25:53

had the thinner than for the upper arm of the law or the upper on Mr. Mobile and his vehicle, aka Ronnie mahamudra beer was there a man who saw the lights on Allahu alayhi wa sallam? He says about the narrator my husband Robbie, a companion to the Prophet sallallahu sallam, that he's the same one who said that he remembers that the messenger sallallahu wasallam aka meaning he remembered. Oh, aka you remember that? magette and majah What is my job? to spit out a mouthful of water that he remembered that the Prophet sallallahu wasallam he spat a mouthful of water matcha he spotted Mindell when from a water bucket canopy that him which was in their home this hadith has been

00:25:53--> 00:26:00

mentioned earlier. This reference is being made that Mohammed bin Ruby is the same one who said that the Prophet sallallahu wasallam spat out the

00:26:01--> 00:26:38

water from his mouth from the bucket that he had. Okay. And basically mamuka is linking to different hadith of Rita is the same person. Okay. Now, we learned that once this companion who was very very young at that time, still a child under the age of 10, perhaps five or something very, very young. The prophet SAW a lot of animals performing will do in their house on the water bucket that was in their house and this companion as a young child is watching the prophets a lot of them do will do. Can you imagine children doing that? It's very natural, right? And especially when a guest has come,

00:26:39--> 00:26:43

right? And they're even drinking water from a cup children just stare at them.

00:26:45--> 00:27:27

Right? So this is a hobby very young child looking at the Prophet sallallahu sallam, and he was performing will do so when he was rinsing his mouth. He spat the water on this companion, this young child. And you might say that's considered rude. No, in that culture, it was not considered rude. Okay, it was not considered rude at all. Remember that these things vary from culture to culture. This doesn't mean that we start doing this to the children who are around us they might get offended. You have to see what is culturally acceptable. But the Prophet sallallahu Sallam he felt that there was no problem. So he spat out this water on this young companion. So anyway, this

00:27:27--> 00:27:33

companion he said that the miracle return of an American and I'm sorry, yeah, I heard Earth Ben even Malik al Ansari,

00:27:35--> 00:27:47

some other Bernie Salomon. He said that right bandarban Malik meeting he was one of a header Benny Salim. He was one of the new silent he was from that tribe.

00:27:49--> 00:28:07

Color he said Ribbon Ribbon Maliki said that come to OSA lillico me Benny Salim. I used to pray for my people, which people Bhanu Salim pray for them, meaning lead them in the Salah. So he used to lead his people in this manner.

00:28:08--> 00:28:28

For a title nebia sallallahu alayhi wa sallam. So one day I came to the Prophet sallallahu Sallam for all too. So I said in me indeed I uncomfortable sorry. My buzzer. My vision is anchored to rejecting me, meaning it's becoming weak. I'm losing my eyesight. We're in the school and indeed the floodwaters say what is a

00:28:30--> 00:28:34

vitamin A Saito? zabba phobia and sort of art we don't say

00:28:35--> 00:28:36

floodwater

00:28:37--> 00:28:38

safe sail.

00:28:39--> 00:28:41

Open up about find this iron.

00:28:42--> 00:28:47

And that I mean it's tonight EMA and for salad. Salad Odia Tony Kataria

00:28:49--> 00:28:50

tamela sail

00:28:51--> 00:28:51

into

00:28:53--> 00:29:27

a number 17 Yes. So under domina summit uma and facilite Odia to be called Aria tamela say no zebra de robbia v center on water from the sky for salad Odia to the ravines the valleys, they salad, they flooded, meaning they got filled with water be ordered according to their capacity. So those that were deep and vast, they had more water and those that were not deep, not that wide. They didn't care they didn't contain much water

00:29:28--> 00:29:29

for them and

00:29:30--> 00:29:48

then the flood it bore on itself zabba then foam robbia rising because as the water moves as it flows, what happens? The scum the foam rises to the surface and also the garbage it comes to the surface. Remember, now you remember. Okay, good.

00:29:49--> 00:29:59

So he said that in the school, the floodwaters the whole they intervene baney between me we're buying a mosquito called me and between the mustard of my

00:30:00--> 00:30:22

People, meaning when it rains, then the streets are flooded. And the masjid of my people meaning in my locality where I live in the in that vicinity, the muster that we have where I lead them in prayer. It gets too difficult for me to go there. Because a My vision is weak, it's becoming weaker and weaker. And secondly, when there's so much water, then it's dangerous for me to go, it's difficult for me to go

00:30:24--> 00:30:47

follow the two. So I really, really want that unlike agita that you come for for later here at McCarran and you pray at my house in a particular place. had that because until a doctor who I can make it must didn't, a place of solid, meaning, I can take that spot in my house as a must read for myself.

00:30:48--> 00:30:57

For those times when I cannot go to my Masjid, and I can just pray over here. You might wonder why doesn't he go to the masjid of the prophets of Allah for them anyway?

00:30:58--> 00:31:05

Because at that time, there were no cars. Okay? And even if a place was, let's say,

00:31:06--> 00:31:18

just two miles away or something, that would mean a long walk. right for us to mild means two minutes, maximum three, four minutes, but walking two miles Have you ever tried that?

00:31:20--> 00:31:38

I mean, it gets difficult, right? And the people we're supposed to pray in congregation. So those who were able to make it to the masjid have a syllabus and monitor them, they will pray there. And those who were not able to make it there because of the distance. They had their own massage where they would pray in congregation.

00:31:39--> 00:31:44

All right. And remember that this is the excuse with which the Mona 15 came.

00:31:46--> 00:31:51

Right, that we want to have a mosque so please Oh Prophet sallallahu Sallam Can you come and pray over them?

00:31:53--> 00:32:29

But their intention was not sincere was for other purposes that that they wanted to establish that center. So anyway, this companion, he said, that I really want you to come to my house so that you can pray over there and where you will pray. That place I will take as a Masjid. So the times when I am not able to go to my Masjid, I will pray at home for others. So he said if I do insha Allah the Prophet sallallahu Sallam said, I will do that if Allah wills for her there is a Rasulullah sallallahu alayhi wa sallam Abu Bakr Umar who said that one day in the morning the Prophet sallallahu Sallam came to my house and a walker was with him. At what time did they come bother

00:32:29--> 00:32:30

after my that is

00:32:31--> 00:32:32

the day had he said that.

00:32:33--> 00:32:53

The day had intensified, meaning it was bright outside the day had fully risen, the sun had fully risen. It wasn't early morning. It wasn't a lot of time, it was somewhere between that faster than an abuse on the law who already was on them. And when the prophets have a lot of time arrived, he took permission for adding to law. So I allowed him

00:32:55--> 00:33:00

he took permission to enter and I allowed him who is taking permission.

00:33:01--> 00:33:12

profits are allowed to enter the house of one of his companions. Even he is following the rules and put into law, the companion is allowing him

00:33:14--> 00:33:30

for them headless. So the Prophet sallallahu Sallam did not sit there until color he said aina to hibou and suddenly I'm in beta. Where would you like me to pray in your house? Because he came for the purpose of Salah. So he didn't set

00:33:31--> 00:34:07

rather first thing he wanted to do was pray. And that is the etiquette of going to the masjid also right? That when you go to the masjid, you don't sit until you have performed to the car for a shower. He so he pointed to him mean and McCann to the place and that is a habit and you suddenly have the place where he loves that the prophets of Allah Islam should pray there for karma to the Prophet sallallahu Sallam stood for so fast now Han for who and we've formed rows behind him. So masala and then the Prophet sallallahu Sallam said that the slim meaning the end of the prayer was alumna heinously? And we said that the slim when he said that the see.

00:34:09--> 00:34:49

Okay, so, over here, I'll turn this hadith we see that so that was being performed, and the Sahaba only set the Sunnah when the Prophet sallallahu Sallam had said it, and they did not return the surname of the Prophet sallallahu Sallam rather what did they do? They all made their own asleep. In a decent Muslim, we learned that Javelin similar. He said that when we prayed with the Messenger of Allah sallallahu sallam, when we prayed with him, we used to say assalamu aleikum wa rahmatullah. Assalamu aleikum wa rahmatullah mean they would not say while a consonant rather they would say I said I'm really caught up.

00:34:51--> 00:34:59

And the narrative I believe in similar he said that, meaning when he said these words he gestured with his hand to either side. So you

00:35:00--> 00:35:06

Basically, he indicated that when we set the system to the right, a cinematic or amatola, we also raise the hand.

00:35:07--> 00:35:13

Okay? And when we set the film to the other side, we raise the head. Why did they raise their hands?

00:35:15--> 00:35:15

Why?

00:35:17--> 00:35:48

Okay, good, you know when you greet someone, one is that you use words. And the other is that you just gesture with your hand, while you consider that you have heard their greeting and you're responding. So gentleman similar said that we would do that, we would say that the sleeve and we would also also gesture with our hands as if they were returning the greeting of the Prophet sallallahu wasallam. So the Prophet sallallahu Sallam said, Why do you gesture with your hands as if they were the tails of horses?

00:35:49--> 00:36:16

raising them up, this is not the tail of a horse you're praying, you should not be raising your hands over here. He said, rather, it is sufficient for one of you to put his hand on his thigh, meaning leave your hands on your thighs, Don't raise your hands, and then say Salaam, to his brothers to his right and left. So this shows that more when he's saying the greeting, at the end of the prayer. He's not just saying that the slim to the

00:36:17--> 00:36:29

Imam, but rather also to the people on his right and to his left, so each person is making his own the slim. You're not responding to the greeting of one another only.

00:36:31--> 00:36:47

him I'm annoyed manoli said that the words of the Prophet sallallahu Sallam then say salams to his brothers to his right and left refer to his fellow worshipers who are present on his right and on his left. So, this shows to us that when we are saying that the slim

00:36:48--> 00:36:49

Who are we greeting?

00:36:51--> 00:36:52

Who are we greeting?

00:36:54--> 00:37:00

Is it the angels? Is it the people who are present in the machine? Is it the man who is it? Everybody?

00:37:02--> 00:37:17

Everybody? This is just like in the Pasha What do we say? assalamo. Alena, what Allah? Allah Hassan, all the righteous servants of Allah and from Hadees What do we learn that that includes all the servants in the sky and in the year

00:37:19--> 00:37:32

So likewise, this the slim at the end includes everybody even cordana said that he should intend when saying the Salaam to exit the prayer. So what intention Do we have when we're saying this name, but this is the end of my prayer.

00:37:34--> 00:37:49

And if you also intend alongside that to respond to the two angels, who are recording the deeds, and to those who are behind him if he's the Imam, or to the Imam and the other people with him if he's a member of the congregation, there is nothing wrong with that.

00:37:51--> 00:38:08

Okay, so there's nothing wrong with that when you're saying that the slim you intend to send someone who all the servants of Allah present in the mustard not to outside the masjid, there is no halogen that but remember that one should not say while they consider what

00:38:09--> 00:38:11

what should he say. As soon as

00:38:13--> 00:38:19

the Eman the moon, the moon flooded, everyone is required to say these words because this is what the pockets are.

00:38:22--> 00:38:35

Now after the slim comes vibe, a victory bar the smaller victory after the Salah. Before we move on to that, I want you to think about the beginning of the prayer and the end of the prayer. How does the prayer begin?

00:38:37--> 00:38:41

Allahu Akbar. Right. And how does it prayer? And

00:38:42--> 00:38:44

I said I'm ready. When is it that you say Salaam to someone

00:38:46--> 00:38:58

when you meet them, because Assalamu COVID al Salam comes before any talking. Right? So it says that when a person is performing the Salah, he is cut off from the rest of the world.

00:39:00--> 00:39:02

He's not going to talk to them.

00:39:03--> 00:39:08

Right? Because you cannot speak to people who are around you're doing your sauna. You can only say the words of sada.

00:39:10--> 00:39:16

Correct. And then once you and your seller you said, I said I'm worried. Now I can talk to you.

00:39:18--> 00:39:19

You understand?

00:39:20--> 00:39:25

One more thing I want you to think about this letter. What is it that you're saying? And so that basically, throughout this letter,

00:39:27--> 00:39:32

the creed, the speed that made karate is the heart.

00:39:33--> 00:39:50

There's so much stuff. If you think about it in the route of is when you say that it could be Allahumma barik beanie, or Bina habia you're basically asking for forgiveness in that door. Right in record. So panicle la hamato banal behenic

00:39:51--> 00:39:52

Allahumma.

00:39:53--> 00:40:00

In the search the alternate between the two frustrations are a little different at the end of the story,

00:40:00--> 00:40:04

Right before the salon what are the profits are allowed is unimpeachable? Baka

00:40:06--> 00:40:23

Woodman Cathedral Malaya de Nova illa Anta coffee Lima kurata Indic or harmony in the gondola for him to think about the entire prayer is about glorifying Allah soprano data. Right? seeking forgiveness from him. And right after the fallout also, what do you say?

00:40:24--> 00:40:25

Allahu Akbar

00:40:26--> 00:40:47

a staff with a lot of stuff get a lot of stuff. So a victory bar the solid victory after the prayer. Now this Bab includes shooting Vicar by the Salah that first of all the evidence of the support of the meaning after the Salah. This is something that we should do

00:40:49--> 00:41:06

after all, a person should not just you know go on talking to other people and go about his daily desks no after so that he should spend some time doing liquor and this is something that we are ordered to do in the salon also wearing the Quran have we been commanded to the after Salah?

00:41:08--> 00:41:12

Okay, good. So within this app where what's the A or part of the

00:41:16--> 00:41:18

for either Alito salata,

00:41:19--> 00:41:30

cotulla piano and Walker rudan while you're doing the consulting Lisa, I 103 that when you have ended the prayer fedco law then remember Allah do the

00:41:32--> 00:41:49

piano standing walk rather than sitting while I do become an auto line now. So after sada there should be the whether a person can do that, while sitting in that place, or he does that, after moving from that place, but he should do the crafter sauna.

00:41:50--> 00:41:56

Likewise, instead of coffee, I have 40 woman and Lady passerby who was a developer sujood

00:41:57--> 00:42:12

in a portion of the night to his the speed and also after the frustrations and where the frustrations in the center. So after those frustrations are over meeting after that Salah is over what should a person do? Because they could borrow the Salah.

00:42:13--> 00:42:43

Secondly, we have to look at the KPI of that, that what is the way of doing that? What is it that we must do? How should we do it in what order and this is something that we learned about in the Sunnah of the Prophet sallallahu sallam. And in the Hadith that we will see over here, we learned that when a person ends the prayer, what should he do? He should begin with the duck beef. Allahu Akbar, followed by is the fact how many times three times Why is default

00:42:45--> 00:42:47

if or

00:42:48--> 00:42:53

mistakes only. What if you didn't make any mistakes for any deficiency?

00:42:54--> 00:42:59

Because the solder definitely was not as it should have been.

00:43:01--> 00:43:02

Right?

00:43:03--> 00:43:09

Because we're human beings, no matter how much we try. There's always some kind of deficiency

00:43:11--> 00:43:12

in our slide, because we're human beings.

00:43:14--> 00:43:55

Right? So we seek a last forgiveness for that deficiency, that for that disrespected, we were standing before him, taking his name, mentioning him, glorifying him and yet we were distracted. Or yet for a moment or two, we thought about something else. So seeking forgiveness for our shortcomings, our Salah was not Korea deficiency. And then after that, what do we learn from the subnet that a person should say a lahoma enter Sam, woman castle and about the other day that he was a con What does that mean? Oh Allah, you are peace from us all peace. Right. Why are you saying that? After Salah.

00:43:56--> 00:44:19

Okay, you said assalamu Aleikum, wa rahmatullah to the entire creation basically, you can say Salaam to Allah, you can only praise Allah for his sefa oksanen. So Allah and the Sunnah woman casilla. And also because you're asking a lot for Salama, for the Salama of your Salah that you have just performed that Oh Allah, please accept it.

00:44:20--> 00:44:39

And Pardon? Any kind of, you know, shortcoming in that Salah, preserve that prayer, because only you can preserve things. You are the source of peace. And remember that Sam doesn't just mean peace. What else does it mean? safety, security. So secure this prayer.

00:44:41--> 00:44:44

For me meaning accepted and any

00:44:45--> 00:44:51

you know shortcoming anything that was left, left out, please pardon that. And then after this, we do more

00:44:52--> 00:44:59

for which there is no set order, but there are many of God that we learn about, that a person can read after his sweater.

00:45:02--> 00:45:08

One more thing before we move on to the ahadith a victory bar the Salah, notice it is not a drop by the Salah.

00:45:09--> 00:45:10

why

00:45:11--> 00:45:39

there has been draw throughout the for that and especially, especially when before the slim because earlier we learned that the prophet SAW a lot of them instruct it that he should a person may choose any door that he likes and further he should make God for himself. So, the door should be made before that the slim Okay, and after the slim what should be done. The

00:45:41--> 00:46:05

bra is when before the center and after the salon it's time for the unless obviously, there is some drama, which the prophets have said amid after Salah, which he taught that one should say after that is understood, but it is not reported anywhere. These are the profits or losses and would raise his hands and may drop after sada after Salah what is best.

00:46:07--> 00:46:14

in Hades we learned that rather than jumping below and who said that the Messenger of Allah sallallahu sallam, he took his hand

00:46:15--> 00:46:18

I've been double tap the Prophet sallallahu Sallam took my hand.

00:46:19--> 00:46:27

And he said, Omar By Allah, I love you. By Allah, I love you. By Allah I love you said this two times.

00:46:29--> 00:46:30

And then he said, I urge you

00:46:31--> 00:46:46

to never stop saying at the end of every Spanner Allahumma ireenie. I know the clicker was your clicker. Personally, I don't think that Oh Allah helped me to remember you give thanks to you and worship you in the best way.

00:46:47--> 00:47:08

So he said this to my husband Joel, I love you by Allah I love you twice and he advised him make the straw after every corner. So you can make the after solder. Okay, but which does the profits have a different impact and any other guy that you wish, but remember that the best time to make your eyes before the listening

00:47:09--> 00:47:37

had done his helpfulness of color had the tenor of the reserved color of Barona it no duration color of learning. Another matter but molinia Best of boho and Abner bass will be a lot more in Houma, Bordeaux and none of our salty even our buffalo on who he told his freed slave, a boomer but that refer so to be victory. Graph assault raising the voice be thicker with the

00:47:38--> 00:47:53

meaning to say that out loud haina at the time when yen sorry for Nestle, the people go away, meaning October from October going away over here means finishing the solder. And October means

00:47:54--> 00:48:02

for mandatory solder. So raising the voice with the after people enter the fog prayer.

00:48:03--> 00:48:08

Even our boss said that this cannot it used to be Allah.

00:48:09--> 00:48:21

Allah Allahu alayhi wa sallam. This used to be at the time of the Prophet sallallahu Sallam meaning it's not an innovation, this was something that was done even at that time. What that when the people would end their prayer, they would say

00:48:22--> 00:48:23

and how would they say that?

00:48:24--> 00:48:26

How softly

00:48:27--> 00:48:28

they would say it out loud.

00:48:29--> 00:48:51

Now, that a person has said really loud, but that it should be it should be heard. It should not be silent. Salah has to be silent. So for example, the Shahada when a person is sitting, how is it that he should be making long sighted but once the Father has ended, then how should they they could be made? Love? Why?

00:48:53--> 00:48:56

Okay, others are reminded Why else

00:48:57--> 00:49:03

other people are reminded that okay, this is time to do the console everybody do the wiles.

00:49:05--> 00:49:13

It shows that the Salah has ended, the congregation has the strategy Omar has and for those who are coming in, it's clear to them.

00:49:14--> 00:49:25

And if anybody missed that the slim they didn't hear the Imam then the loudspeaker would tell them Oh, Allah has ended here. You look very tired and sleepy.

00:49:26--> 00:49:27

What's wrong today?

00:49:29--> 00:49:30

Huh?

00:49:31--> 00:49:32

Are you tired?

00:49:33--> 00:49:36

Then what's the matter? Why aren't you responding to me?

00:49:38--> 00:49:44

Why do I have to repeat my question like three four times to get an answer from you. Be alert, please.

00:49:45--> 00:50:00

Okay, so he said that this was at the time of the prophets, a lot of cinema caught up in our best, even our best that come to our limo. I would know. It I'm sort of will be Delica it as a miracle that I will

00:50:00--> 00:50:04

Know that they had finished the prayer when I

00:50:05--> 00:50:06

heard that.

00:50:08--> 00:50:23

He said basically that when I heard that loud Vicar I knew that follow was finished it was over. So from this hadith What do we learn? First of all? Is there the good after Salah? Yes. Secondly, how's that to be done? Lovely?

00:50:24--> 00:50:56

What else do we learn about the Quran Priscilla had done earlier, Abdullah Kala had done a subpoena and Imran Khan avallone Abu Muhammad, and even our best it'll be a lot more on whom Apollo Khan to RT foo, he said that I would know in Canada as well as in in Canada, I saw that interviews are the local radio silent with duck beach. I would know the intended meaning the conclusion the ending of the prayer of the Prophet sallallahu Sallam with the duck beat when I heard him saying, Allahu Akbar, I knew that the prayer had ended.

00:50:57--> 00:51:02

Okay, so this shows that a person may raise his voice when doing Vicar.

00:51:04--> 00:51:33

And he would do this also for the purpose of Darlene the purpose of teaching people that this is the record that they should say after sada. Okay. And this shows to us that if the code is read out loud for the purpose of Darlene, then this is correct. There's no problem with that. Because sometimes people feel a little hesitant. that everybody's saying out loud. This, okay.

00:51:35--> 00:51:51

Why isn't it a bit off? Did this however ever do this everybody's reading draws together or, you know, reading them like put on? Is this permissible? You know, a person might have this question in their heart or this feeling of discomfort.

00:51:52--> 00:51:58

So, we see that for the purpose of learning, the intention is what? Learn practice.

00:52:00--> 00:52:26

So, with this intention, it is okay. But it shouldn't be that every time people are supposed to make God, they make it out loud together in a chorus. So for example, every time you finish your meal, you know, everybody sitting over there says it out loud. And the chorus has been 15 years, you've been saying it? And you still say it like that? No, once children have learned, then everybody should say it independently.

00:52:27--> 00:52:34

Okay. So for example, in this class, when we come here together, many times you were made to say the dogs out loud.

00:52:35--> 00:52:36

What is the purpose? What's the objective?

00:52:38--> 00:52:59

And we turn the lights off, and we close our eyes and we start saying, Do I like that? Is that the purpose? No. What's the purpose? Look at the text, read the text, say it out loud, hear with your own voice hear other people. Because the more senses you involve, the quicker your learning will be.

00:53:00--> 00:53:05

And have you felt that difference? When you memorize $1 in class, as opposed to

00:53:07--> 00:53:11

memorizing it on your own? What sticks better when you do it with everybody.

00:53:13--> 00:53:27

You know, the two hours that I memorized when I was a student in class, those two hours I know till today for the two hours that i've you know, sat on my own and memorized what happens every now and then I have to review because they don't sometimes stick

00:53:29--> 00:53:42

because who have I heard it just myself? Or perhaps not even myself because I was trying to memorize silently. But when everybody's reading together loudly, then what happens? You remember

00:53:43--> 00:54:30

had the thermal hammer the movie back in Colorado and Mr. Mehra unrelated left I'm so Megan and beside her Hannah and Avi later the Allahu anhu. Kala he said Gerald Foucault in an OBE sallallahu alayhi wa sallam the poor companions, they came to the Prophet sallallahu Sallam for Carlos so they said they have a criminal mydb pterodactyl ruler, when they're even more pain. They have. He has gone meaning they've taken this to the to the people of the zoo, the zoo is a is a plural word and it basically means treasures, money, and which the sword which treasures middle amwell of wealth. So basically people are riches. The people who have money, the people who are wealthy, there have gone

00:54:30--> 00:54:34

off with a thorough Jatin una hydrojet

00:54:36--> 00:54:59

hydrojet meaning in Ghana, or hydrojet, near la soprano, Darla, when they're even more pain and blessings that are moving that are everlasting. They've made their own dinner, where they're going to have permanent blessings. How Why do they say that? They said because these people, the wealthy ones use aluna commando Sunday. They pray just as we pray

00:55:01--> 00:55:14

Well, so manakamana Sumo and they fast just as we fast what a home and for them is full blown superiority and unwilling of well, meaning they have money

00:55:15--> 00:55:35

which we don't have. And with that money yo Juna beha they do hydrated. Where are you and they also do where you are hidden and they also do jihad, where the South Dakota and they also given charity, meaning with that money, they're able to do all of these things which we can't do basically.

00:55:37--> 00:56:25

Allah He said, Allah, this can be undone Should I not tell you about something in a hospital B, if you hold on to it at the rock bottom, you can catch up with Mansa Coco, who has gone ahead of you when you drink kombucha, don't and none can catch up with you bother come after you. No one can basically come at your level. If you do this will come to them and you will be higher best of man untung you are bane of Ronnie amongst binary Ronnie basically means in between amongst. So basically, you will be the best of the people whom you are living. If you perform this action, Li except for men, I mean, I'm

00:56:26--> 00:56:41

the one who does similar to it. Meaning except for someone who will do exactly what you're doing. So what is that action, which if you do, you would get ahead of everybody to set beehoon you will do the spear. You do the spear

00:56:42--> 00:57:15

with Madonna and you do what to kabuna and you say that be halifa after coleus vallotton every prayer lathan with an epi 33 times. If you say this 33 times each, these three o'clock, which ones sopran Allah and hamdulillah Allahu Akbar after every slaughter, then you're basically getting ahead of who those people who go for Hajj regularly who do Ramallah regularly, who give in charity, who go for jihad, who spend their money in the way of Allah, you're going to get ahead of them, if you do this.

00:57:16--> 00:57:58

So the Sahaba father left Nabina of Buddha said that we differed amongst ourselves baccata Bhavana. Some of us said No, sir, because the lesson was nothing. We say the spear 33 times whenever Medusa Latin without anything. And we say Alhamdulillah 33 times when we come to a barn with a Latin and we say, Allahu Akbar 34 times. So there was a confusion. Some people said, No, no, he said 33 times and other said that no 34 times you have to say Allahu Akbar, because you have to make it 100 for Jared to lie, so I went back to him for color. So he said the forest panelo 100 and nella lo Aqua, you say all of these God had takuna men who nikolina that happened with a Latin meaning each of them you say

00:57:58--> 00:58:01

them how many times 33 times?

00:58:02--> 00:58:20

Because when you say each other 33 times what's what's the total that you have? And that is an odd number. And the last panel data is with it and he loves with. So this is what we learned from this, Heidi, that said how many times 33 times each. And then you say that Illa Illa.

00:58:22--> 00:58:37

Allah will handle well luckily, Shane coded once. And then the total number of account that you've done is how many 100 now in other versions, you learn that Allah has to be said, How many times 34 times. So then what do we do?

00:58:38--> 00:58:43

Both sometimes 34 times, sometimes 33 times.

00:58:45--> 00:58:51

Okay, you know what our problem is, we just want to learn one fixed way and just do that only.

00:58:54--> 00:59:06

Unfortunately, we have become like this in our lives also. Right? I wear only this style of our bio, for example, and only this nothing but this.

00:59:08--> 00:59:12

Or, I cook in this way and only this way and nothing but this.

00:59:13--> 00:59:19

You know, it's good to adopt this habit when it comes to things that don't make much of a difference in your life.

00:59:20--> 00:59:23

Or they're not that, you know, they're not a big deal.

00:59:25--> 00:59:28

But when it comes to something that can bring you more joy,

00:59:29--> 00:59:37

or something that will make you more conscious and alert about what you're saying what you're doing, then adopt that variety, you will be able to enjoy life.

00:59:38--> 00:59:59

Really you will because Allah Subhana Allah has given us you know, this variety. For example, if you say no, no, I only like this kind of apple. So I will only buy this apple. And if this kind of Apple is not at the grocery store, I'm not buying the other apples. I don't know what they taste like. What if they're like this and what if they're like that? No, it's okay. If you don't find your favorite Apple, you

01:00:00--> 01:00:05

Go ahead try the green ones. Yes, they might be a little strong in their taste, but you might enjoy it.

01:00:07--> 01:00:10

You'll be open to variety as long as it is

01:00:13--> 01:00:25

allowed, right? Just as you know we only eat chicken. Now eat other halal meats also, Allah subhanaw taala made camel halal he made deer hunted. He made,

01:00:26--> 01:00:29

you know, different different animals hunted for us. So eat them.

01:00:31--> 01:01:06

Right? Likewise, when it comes to milk, if we hear about sheep milk, goat milk, really? Yes, that is also permissible. That is also part of anom. Okay, so when Allah subhanaw taala has given us so many different options, what is best, use those blessings, be grateful for them. So likewise, when it comes to rabada, when there's so much variety of a car, don't say no, no, but I learned 34 times, okay? Do it 34 times, but this version also tells us you can say 33 times

01:01:07--> 01:01:14

right? So maintain that, you know, that the no war, that variety in everybody also.

01:01:15--> 01:01:28

Okay, now in this Hadees what is it that we learned First of all, about this Vicar after sadhana, which is sapan Allah and 100 Allah, Allahu Akbar 33 times each from this Hardee's, this is what we learn.

01:01:29--> 01:01:30

And

01:01:32--> 01:01:35

the order is what first the speed, then the meat.

01:01:37--> 01:01:37

And then

01:01:38--> 01:02:07

the cookies. And this is, you know, the order generally in other godel draws also that you begin with glorification, you begin with the speed with mentioning a loss, perfection then praising him, and then glorifying him. Meaning his style being. And this is the order that should be maintained when when we're doing this liquid also, the first sense of Panama, then 111, and then Allahu Akbar 33 times each.

01:02:09--> 01:02:09

Okay,

01:02:10--> 01:02:18

what else do we learn in this Heidi thing about the football companions, that when they came to the prophets of monofilament, they complained to him basically,

01:02:19--> 01:02:37

that these people are getting ahead of us was this complaint, the shockwave out of anger? They were worried about themselves. And it was you can say this is called HIPAA, that you are envious, but in a good way, not envious, and why is it that they can do this and we can't do this?

01:02:39--> 01:02:48

No. This is, you know, when a person complains, why is it that she can do this? And I cannot? Why is it that he has this and I do not?

01:02:49--> 01:03:03

This is incorrect, this kind of approach. Why? Because this is questioning goes decree, a loss decree, but complaining about the fact that I'm getting left behind what can I do?

01:03:05--> 01:03:14

Not that others should be pulled back. But rather, I don't know what else to do that I need to know how I can catch up with the people who have gone ahead of me.

01:03:16--> 01:03:18

This is something that is good, because what does it show?

01:03:20--> 01:03:36

eagerness to do more good, right. And look at the eagerness of the companions. They're not concerned about, or they have their own house now. And they've even bought this animal. And now they've got these many children. What about us? Why are we behind in worldly standards?

01:03:39--> 01:03:57

Huh? What was their competition in Wolfie Vedic affiliate an emphasis within Africa? In good deeds? They didn't see or now she has a new phone. So I have to get one in? Well, no. Their concern is they've gone for over again this year, and I haven't been in 10 years.

01:03:59--> 01:04:04

They've gone for HUD again, with the trouble of Allah. And I haven't gone.

01:04:05--> 01:04:07

Why? Why have I not gone?

01:04:09--> 01:04:24

Why have I not gone? Is it because it's not a priority? That is dangerous? Because, after all, what does it do? washes your sense. Right? hedge after hedge that is also something that cleans a person.

01:04:26--> 01:04:26

Right?

01:04:27--> 01:04:55

And if it's financial reasons, then it is something that a person feel sad about himself. But over there, we shouldn't say oh, what can I do? Too bad. I don't have the money and woe is me. And you know, I'm so poor and no, not feeling pity for oneself, but rather thinking about what else can I do in order to make up for the reward that I'm missing out on? What else can I do?

01:04:57--> 01:05:00

This is similar to how if a person you know is living

01:05:00--> 01:05:05

In the house, and they realize that they have no furniture in their living room. What do they say? Oh, nevermind.

01:05:07--> 01:05:20

It's okay. I cannot afford that $3,000 couch. Yeah. What will they do? Tell me what is it that we do in the matters of the world to make up for what we don't have to go on Kijiji?

01:05:22--> 01:05:31

Right, we ask our friends, we find out there's someone you know moving sale, okay, you can get something 50% off. Right?

01:05:32--> 01:05:37

We make an effort, we don't settle with less when it comes to when he thinks

01:05:38--> 01:05:42

when it comes to Akira, in the Sahaba, they never settled with less.

01:05:43--> 01:05:47

They didn't say oh, I cannot afford to give charity. So I'm not required to

01:05:49--> 01:06:08

when it comes to the in our approaches, generally. Okay, what is for the onmy? Okay, dun, dun dun, this is something that does not apply to me because I'm not wealthy enough. No, if they could not do something, they felt bad. Remember the companions who couldn't go for the book, they were crying. And they're crying is mentioned in the Quran.

01:06:11--> 01:06:12

Right. So

01:06:13--> 01:06:20

know, as we worry about our home in this world, we should also worry about our home India.

01:06:21--> 01:06:24

Because notice how they mentioned, never even more pain,

01:06:26--> 01:06:35

they're going to get in there and looking blessings that are going to stay forever, forever, in general. But unfortunately, we are saddled with

01:06:36--> 01:06:39

the lessons that we have here temporarily.

01:06:40--> 01:06:50

So let's have a look at how eager they were. And this is a lesson for us that if we are not able to do something, because of the situation that we are in.

01:06:52--> 01:06:56

Look for a different option.

01:06:58--> 01:07:00

Look for a different option.

01:07:01--> 01:07:09

If, for example, we are not able to study, you don't take a particular course, doesn't mean that we're going to remain j

01:07:11--> 01:07:20

and ignorant of that beautiful noble science of our religion. Others are learning and we remain ignorant. No, I don't want to remain I also want to learn

01:07:21--> 01:07:36

I also want to make sure that I get this knowledge others are getting ahead of me. So okay, I cannot get into into this five day course full, full full time course. What is it that I can do? If not this, then what?

01:07:37--> 01:07:39

If not this then what?

01:07:42--> 01:07:42

Always

01:07:44--> 01:07:46

because this is what will bring their opinion.

01:07:49--> 01:08:03

So the Sahaba they were eager to learn about what else they could do, and the Prophet sallallahu Sallam data. And this also shows to us that there's always Plan B, there's always another option.

01:08:04--> 01:08:16

We think that if things are not going according to, you know, our way or our wish, then there's no other way. No, there are many different ways in the circle.

01:08:18--> 01:08:23

Everyone's effort is different. Everyone's you know, skill is different.

01:08:25--> 01:08:31

Everyone can contribute in a different way everyone can earn has an act in different ways. It's not one fixed way.

01:08:34--> 01:08:42

Right? We think only when we have money, then we can do this, this. Don't wait for that money. Think about what you can do right now.

01:08:43--> 01:08:44

Likewise, we think that

01:08:46--> 01:09:02

you know, when I am able to get up in the night and breathe, then I will recite the Quran. You know, the prophets have a lot of some advice or whatever they want to do pray with him and then sleep. So who aren't who he would say with he would read his with generally after a shot

01:09:04--> 01:09:08

and then he would sleep which means that he would not get up with it regularly.

01:09:10--> 01:09:15

You understand why? Because it will never was a student he would learn a lot he would study a lot.

01:09:16--> 01:09:30

And he would keep getting up in the night, every day on a consistent basis, then it would be difficult for him to learn. Right. And then we see that the prophets have alongside them on certain occasions he prayed the bow prayer which is called how prayer

01:09:31--> 01:09:40

why the scholars have said that the reason why he prayed the prayer those few times was because he was not able to perform those Novato in the night.

01:09:41--> 01:09:46

So if he was not able to do so at night he made up for it when in the morning.

01:09:48--> 01:10:00

You understand because between your shot and budget is quite a long time. Okay. Yes, in the summer it's not for us but if you think about it, are shot in budget and

01:10:00--> 01:10:04

vegeto although it's a long gap, and there is no prescribed prayer,

01:10:05--> 01:10:29

but there is the option of voluntary prayer, either perform voluntary prayer between your shot and budget or between budget and if not Isha and budget, then take the other option. So if we're not able to get it for the gym, then at least when we get up in the morning, and go to the masjid, then what can we do prior to number four, and how much ever is possible.

01:10:30--> 01:10:36

So, at least do what you can. If you cannot get up in the middle of the night, okay?

01:10:37--> 01:10:43

You have issues with your sleep, you have to really fight with your sleep. Some people don't have to struggle that much but others do.

01:10:44--> 01:10:48

So if you cannot do that, then in the morning when you better

01:10:49--> 01:10:52

pray tonight before and after. So always be

01:10:53--> 01:11:15

open minded. Keep looking for options don't settle with or too bad. I missed it again. I missed it again. I can't do this and I can't do this. We handicap ourselves. Almost we take pride in the fact that we cannot do something. We identify ourselves with that. But people who want to accomplish something in life they don't settle with less.

01:11:16--> 01:11:19

They're always looking for options if not this than that.

01:11:20--> 01:11:40

So this habit worked out is that after Allah Subhana Allah and 100 Allah, Allah Aqua 33 times each head does no Mohammed Abu Yusuf Allah had definite soufiane and I've been medically remade on what what category malayala t shirt better color um La La Molina to mature better he could have been it Mr. Witter?

01:11:41--> 01:11:47

He said that Maria aventura dictated to me in a letter to Maria. So basically

01:11:48--> 01:11:57

what he was described he was a captive of Molina Ivanova and Molina had been turbo the companion the profits are a lot less than him he told his cry to write something.

01:11:58--> 01:12:01

To write a letter write a letter to who? What are we?

01:12:03--> 01:12:45

And what is it that he told him to write in the letter that undeniable sallallahu alayhi wa sallam Kanika kulu but the Prophet sallallahu wasallam used to say the doobly Khalifa that in October 18 after every mokuba Salah what would he say? La Ilaha Illa bajo via the hula sharika the human koala will hand wahoo Allah coalition kadhi Allahu Allah man and aluminum plates were more clearly moment after when I interact with a rigid demon curtain. But there is no God but Allah alone with no partner the kingdom and praise belong to him and he has power over everything. Oh Allah Nam can withhold what you give, nor give what you withhold and the wealth of someone who has it is of no

01:12:45--> 01:12:57

avail against you will call a Sherpa to ensure by said I've done medically, Heather Ryan and Haqqani are costing the Mahabharata and Robin we had our caller has an elder do Hina.

01:12:59--> 01:13:07

So in this Hadith, what do we learn that Marina Petrova? He's sending a letter to another companion.

01:13:09--> 01:13:12

And he's sharing with him what the prophet said a lot of them used to say, after every slaughter.

01:13:13--> 01:13:17

So see how the companions shared the knowledge they had with one another?

01:13:18--> 01:13:28

How, sometimes through words, and sometimes through letters. Now sending letters is that time was not like typing an email and clicking send, it meant what?

01:13:31--> 01:13:36

First of all, getting it written, because everybody could not write, have you ever had somebody write something for you?

01:13:38--> 01:13:49

Know 100 a lot because you can write yourself. But sometimes it happens that some people are not that computer literate, and they need the help of their children or their friends, to write something for them how difficult that is.

01:13:50--> 01:14:10

And then somebody has to take that letter, sit on a horse or camel and journey and travel for at least some time, then get that letter to the other side. So you would only send something that was necessary, that was worth it, for the Sahaba considered worth it, to share something in with another

01:14:12--> 01:14:17

because reading is something beneficial. So this is something that we can do all

01:14:18--> 01:14:25

the drives that we learn, the sooner that we learn, share that with others and these days of sending an email How difficult is that?

01:14:26--> 01:14:28

Only as difficult as we make.

01:14:29--> 01:14:34

So he said this is what the prophet sallallahu Sallam used to say after every Salah

01:14:35--> 01:14:40

for that mokuba and Which one is that? fotona Do you know that?

01:14:42--> 01:14:54

Okay, so first, let Allah it Allahu Allah, this one and then immediately after that aloha Malema nia. Lima are pleased to hear the moment Otto and I infer that a jet jet What does it mean?

01:14:57--> 01:14:59

Well, Ireland has an elder duly noted

01:15:01--> 01:15:17

What is Lina? To be rich, to be mighty, to have wealth, to be free of need of the other independent of the other. So now young Pharaoh it cannot benefit, who will judge, the possessor object, meaning the one who has wealth, the one who was might,

01:15:19--> 01:15:24

it cannot benefit him, what cannot benefit him minca against you, I'll just do,

01:15:25--> 01:15:45

meaning agenda cannot benefit him minca his wealth, his might his power cannot benefit him. minca against you or Allah, meaning every one no matter how wealthy, no matter how powerful they might be, they are needy before you they're powerless before you.

01:15:46--> 01:15:48

Why say this after a sauna?

01:15:49--> 01:15:52

Money cannot benefit, good deeds that benefit.

01:15:54--> 01:16:05

So Allah accept this good deed, because none can enter agenda without unless mercy. And how is it that a person earns his mercy through making money

01:16:07--> 01:16:08

through making a perfectly set house,

01:16:10--> 01:16:16

then what? through good deeds. Now, this is a record that the proper title on some would say after every seller,

01:16:18--> 01:17:04

and after fudging. After federal, we learned that the statement a shorter version of this should be set 10 times and had eaten a circle so how we learned that the Prophet said a lot of times said Whoever said let Ella in the law who had the hula sharika the whole moon cola will have the wahala condition coded 10 times okay just to put it 10 times, then Allah will write for him 10 good deeds and removed from him 10 sins and raise him 10 ranks and he will get the reward equivalent to freeing two slaves from the children of his married and if he says it, when he reaches evening he gets the like of that in reward. And for him is a hijab meaning a barrier from shall upon until he reaches

01:17:04--> 01:17:47

the morning. So basically 10 times after okay. And also in the evening one should say this, and when he will say this in the evening, it will be a source of protection for him also, until the morning. Now when it comes to Margaret, after Margaret, we learned that in another Hadith which is an eternity and this is also an authentic hadith hasn't Hadith that the Prophet sallallahu Sallam said Whoever says let Illa in Allahu Allahu la sharika the Hunan kouvola who hand up where you meet what who are the coalition Cody 10 times, then at the end of Magnum, Allah shall send for him protectors to guard him from shavon until he reaches the morning.

01:17:48--> 01:17:58

And Allah will write for him 10 good deeds and he will wipe from him 10 of the destructive sins and it shall be for him the equal of freeing them believing slaves.

01:17:59--> 01:18:03

Right? So we see that after every foreigner what should be said so for

01:18:04--> 01:18:13

US and Russia, what should be said La ilaha illa Allah homolka with hum bahala coalition Cody Allah when I'm

01:18:14--> 01:18:40

when I'm working on Managua and for them to demon content, how many times once after fudger what should be said la isla de la hula actually, the woman cola will handle a wider coalition party how many times 10 times after Muslim what should be said La Ilaha Illa who is the hula sharika Nicola who hung up Will you meet in the Water Conditioning for the how many times 10 times the sheet that was given to you today a car of the seller

01:18:41--> 01:18:46

100 a lot this is all written over there with the references and as well as the number of times.

01:18:47--> 01:18:55

So with this we will conclude today's class inshallah and in our next class we will go over the account that should be said after

01:18:56--> 01:18:57

Salah

01:18:58--> 01:19:04

soprano calm will be handed over to allow you to enter Mr. Furukawa to berate us in America.