Earn On-Going Rewards Now
Taleem al-Quran 2010 – Juz 08 – L084D
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 08
File Size: 10.47MB
Al-Anam 111-127 Word-Analysis and Tafsir 118-121
Episode Transcript ©
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How to belay him in a ship on virgin Bismillahirrahmanirrahim
so number 84 we'll begin from Ayah number 180.
faculty member Luca smola. Here is he. So each of that means upon which the name of Allah has been mentioned in kuntum b it would mean if you are believers in his verses
the believers are being addressed that Eat, eat or what
that animal on who the name of Allah soprano Tara was mentioned, when it was being slaughtered. So when it was being slaughtered, if the name of Allah has been mentioned, or when it was being hunted, the name of Allah soprano Tara was mentioned, then eat of that meat only in contemporary it, meaning if you're truly believers in the ayatollah, if you real believers, then prove your Eman by following this command of almost predator.
This is a positive command to eat. Only that meat of those animals that has been slaughtered in a lost paradise doesn't mean
we learned that the people of Mecca they had an objection against the Muslims. And they would say that you eat only that meat of the animal that you have killed yourself. But the animal that Allah kills, you don't eat it.
The animal that dies itself, Demeter, Allah subhanaw taala killed it. You don't eat that. And you kill an animal yourself and you eat that animal. Now if you look at it, it's so logical, really, if Allah allowed an animal to die, you won't eat of it. You won't prefer the kill of Allah, and you will prefer your kill.
So, over here, the believers are being told that no, you will not eat that animal which Allah subhanaw taala has killed which Allah has allowed to die. Rather you will eat only that animal on which the name of the last panel data has been pronounced. And you see, they would say that you claim to seek a Los Angeles pleasure. So how come you're not eating that animal which Allah has killed himself? If you want a less pleasure than eat that animal which Allah wanted today, which Allah allowed today?
But do you remember that there were two types of in a loss of penalty that we learned about? One is even Kony What does even mean? When Allah subhanaw taala allows for something to happen.
That gonee and chittery and remember that everything that Allah soprano Dada allows to happen, it's not necessary, that he likes it.
Everything that Allah allows to happen, it's not necessary that he loves it.
Like for example, if there is a person who goes and kills another person unjustly
if there is a person who opposes the profits for their own heroes Musashi, I'm so much he was so oppressive on the Bani Israel. Now, if Allah allowed that to happen, does it mean that he loved it? No, but something that Allah has commanded, something that Allah has instructed, that is something that he definitely likes. So yes, as Muslims, we seek the pleasure of Allah and animal died, Allah allowed it to die, but it's not necessary that he loves the fact that that animals should die. But when Allah commanded us to slaughter an animal in a particular way, now, that action he likes, this is why we will only eat that animal which has been slaughtered according to the commands of Allah.
So over here, Allah subhanaw taala is saying that eat only of that meat on which the name of Allah subhanaw taala has been mentioned. If you are truly believe in Allah,
why not? And what is for you, meaning what is wrong with you? What reason do you have and let the guru that you would not eat unless there is a combination of anila meaning what reason do you have for not eating mimma from that animal, which looky Ross moolah here I lay on which the name of a muscle panel data was mentioned. Why wouldn't you eat an animal on whom the name of Allah soprano guy has been mentioned? Why not?
If you think of it, at the time of slaughtering Allah's name has been pronounced a last name has been mentioned. So what reason do you have for not eating it? You must eat it you should eat it. That is the animal that is the meat that you should eat. What are the first solid acoem and already he has explained to you my hungama la con what he has forbidden upon you. Meaning already a lot of penalty has explained to you what is forbidden and everything besides that is permissible.
Where was it already mentioned?
Because remember earlier we have read so little Baccarat surah Allah either, but both of those sources were maddening and this is murky. So many sources came after murky sources. So what does it mean by they said already he has explained to you as to what is how long upon you in Serato NACA which is also a Maki solo
into the national io 115. We learn in Hama Hama, la common Mater, he has only forbidden to you, that animals what them while animal, finzi woman or Hilah lady lady,
these animals are forbidden upon you.
So already he has explained to you as to what is unlawful for you the word facet of newsletters fell slotland
which is literally two separate and then it's used for explaining something.
So already he has removed any confusion regarding the home
in there, except napolitan. What you were forced what you were compelled.
Meaning except for that meat, which is how long but you were forced to eat it forced by who? Your friend by social pressure?
No, it there are what does it mean from the law, if the law is to force someone to do something, they find harmful for themselves. So, this is what a person is constrained, he is compelled, he is forced by the situation.
And what is the situation of extreme hunger, of extreme necessity, that if a person does not eat, he will die.
If a person does not eat that food, he will die.
And it could be because of non availability as well. That there's absolutely no food available. So is a person going to starve to death? No, in such a case eating is mandatory on him. And if he does not find something permissible, that he has to eat something through which he can save his life
in dharmapala to LA except for that which he will compelled to eat. We're in Mecca, Tehran, and indeed many people. What do they do lately Luna via Hawaii him? Surely the lead astray through their desires, believe it or in without any knowledge?
Now this justification of the people of Mecca, they're presented, that you want to eat the animal which Allah killed? I mean, it seems very impressive. What does Allah say, people are leading astray based on what their desires, their whims, they want to eat them later. They want to eat the wrong food. And this is why they will come up with these justifications. This is why they will come up with these arguments. They want to eat the Halong let you be Luna be aware it's their desires that they want to fulfill. And through them, they're trying to mislead you as well. And when they're doing it, believe it or without any knowledge, meaning they don't have knowledge of the Quran. They
don't have knowledge of fear, they don't have knowledge of what is heroin, what is heroin, they're just making all of this up. And based on their desires, they're trying to lead you astray as well. Because if you think about it, if you do something yourself and other people don't are doing it, then what happens? People are going to look at you and they're going to be wondering, why are you doing this when it's not permissible? when everybody's not doing it? You're the only one who's doing it. So what was the person who will try to justify himself and you will come up with such arguments that have no basis in the deen whatsoever? What does Allah say that you be Luna be aware of him?
They're leading you astray based on their desires, and they have no knowledge whatsoever in Rebecca who are mobile Martha Dean, indeed your Lord is most knowing of those who are transgressors.
So what can we learn from this ayah? First of all, we learn about the command
which command which obligation to eat of that which is permissible. When Allah subhanaw taala has made something permissible for us, something halal for us, then it is necessary for us to take advantage of it to take benefit from it.
Because a lot of parents are saying over here, woman and letter kulu What is wrong with you? Why aren't you eating? Why won't you eat of the halal food? Because some people out of extreme piety they will not eat meat really out of extreme piety. They will refrain from certain types of meat. Yes, if it makes you eat a lot, if it makes you sick, then that's a different situation. But over here, woman accom why would you not eat when the name of Allah subhanaw taala has been mentioned.
So the first lesson that we learned from this is about the obligation of benefiting from what Allah subhanaw taala has made permissible for us in whatever capacity that we can. It doesn't mean that we have to overindulge nor does it mean that we have to indulge, but what does it mean? Take advantage
A lot of times asks us a little era that called manhal Rama Xena de la isla de la gente. Everybody who has forbidden the Xena of Allah that Allah has produced for his servants, because sometimes out of piety, what do we do we refrain from eating good food, we refrain from dressing up, we refrain from all those things which are permissible, yes, a person should remain within limits, but he should not completely avoid them. And the perfect balance is seen in the Prophet sallallahu sallam.
Secondly, we also learn from this ayah, that when Allah has commanded something, when Allah subhanaw taala has instructed us with something, then we have to accept it, we have to follow it, whether we like it or not, whether it makes sense to us or not, whether people agree with it or not. Because over here, law says what are the first Salah already Allah has explained to you already he has made clear to you as to what is forbidden upon you. So when Allah has given a particular instruction, what is our responsibility? We have to accept it. Because what are the first one is directly connected with woman? Why would you not accept the command of Allah when Allah has already detailed
it to you? Why not?
So when Allah has commanded something, it is our responsibility that we must accept it as it is, whether we like it or not, whether it makes sense to us or not, or whether people like it or not.
Then we also learn from this ayah that majority of the people, the majority of the people, they do not turn to the Quran and Sunnah, when it comes to the matters of halal and haram, what do they refer to their desires, which is why we see that if a person wants to eat something, they will look for a fatwa that allows it. And if they want to make sure that something is not permissible, they will look for a fatwa that says that it's not permissible even if it may be hella, because we go on to extremes.
So for example, there are people who are very high in their status and dystonia, celebrities, apparently very successful people. And if they go vegan, if they become vegetarians, then people will follow their desires as well. And they will leave meat even if it's halal. Or people who go to another extreme that this meat everybody's talking about at this particular restaurant and heard they have the best burgers. Yes, there is an opinion that chicken is permissible, wherever you eat. So let's just go try it. So people go into these extremes as well. When it comes to the matters of halal and haram. What is it that people generally follow through desires? Because eating has to do
with what desires so in trying to fulfill their desires, people will look for something that supports their desire
and the loss of penalty Allah says over here in Northern Ireland will be martyred in lies fully aware of those who are transgressors? What does that mean
to cross the limits? So what's the crossing limits over here, that who go out of the bounds of Hillel into the bounds of Hara.
We also learn from OSI that many people they lead others astray, based on what their desires and complete lack of knowledge, lack of knowledge even that, for instance, sometimes people will come and say things about their religion. I remember when I started wearing the hijab, I went to school one day and this girl in my class she was but there's nothing in the Quran about hijab, I really have you read the Quran yourself. No knowledge whatsoever. People have absolutely no idea and very openly, publicly, very confidently. They're saying it has nothing to do with the variety in without any knowledge. So when you see someone talking against their religion, when you see someone saying
things that contradict mainstream religion, then know that that person does not have knowledge. That person does not have knowledge
whether and leave the room from the rotators. Well, that
what does this well mean? At the beginning of the year?
Is this part of the route? Yes or no? No. I hear Yes. Who said yes.
Okay, because the route setters are, well, then, but aren't we translating it as and leave?
Aren't we, then why are we translating as and leave? Where did the end come from?
Well, so this shows that the well is not really part of the route over here. Well is a separate word. It's have okay. And the word is though, the word is the title, which is a plural of the
life For example, they'll need woman Hanako wahida. So, what and all of you leave abandoned, shun, you should leave what why here it is me a parent of sin, where the cleaner who and what is considered
Have it what is
that which is visible? obvious?
So the law head isn't the obvious, apparent visible, public sin, leave that.
And at the same time also leave with sins without you know who and also those things which are about those things which are hidden what is baffling me, hidden, concealed.
Now what does it mean by law? What isn't? And what does it mean by bad thing is
why isn't first of all refers to those things, which are done publicly. where a person commits openly before people
a person commits openly before people without any fear.
For example, a person goes to a restaurant, there's alcohol being served over there, and he drinks it publicly. He doesn't care does it openly. What else? Okay, for example, the person living with a non Muslim, cohabiting with a non Muslim, there is no nikka, whatsoever. But they're establishing relations as if they're married. And everybody knows that they are living together.
Similarly, for example, not wearing the hijab, this is what avoid is, because it's an act of disobedience to a loss of panel data. And openly a person has the confidence to disobey or not in public. What else
for instance, some people they take bribe openly, they take interest openly, some people they give interest openly,
a person buys a house, on her on, on river openly, everybody knows it's bought on heroin. What else?
For example, when it's time for us when a person does not get up to pray, openly, what else listening to music openly, in what is that a person has headphones and, or he listens only in his room, the other is that he plays it in his car, while his sister is sitting or his brother is sitting, or his mother is sitting, or at home, loudly, on the computer loudly. Why isn't that a person does it with confidence, he doesn't have any fear of people, and he does it openly in front of people. He doesn't care about what people have to say.
Now, these are big things over backbiting.
It's a major sin as well. But this is something that we commonly do viral is openly in front of other people in a gathering, we will backbite other people, this is also vital is
it is all set of light or is it reversed with those things, which are performed by limbs, meaning which are physical.
Because when a person acts out something, then what happens? It becomes manifest. Whereas if a person keeps something in his heart, it's not manifest. So law you know, ism is that which is done by the divider, or that which is done by the listen. So those sins which are committed by the body, as well as the tongue, or a person's money in a person's relations, all of this is what is
also law. You know, Islam refers to those sins, which are acceptable by the people.
If you do them, nobody's going to object.
How is it different from the first opinion that I told you?
The first is that you don't care what people say,
when a person is doing something, he knows that his mother is not going to like his mother is going to tell him off, the father is going to say, or the husband's gonna say way, or hijab property.
But she doesn't care. She's like, whatever you have to say, I don't care, I'm gonna do whatever I want. The person has a confidence that he doesn't care about what people have to say, this is that it is acceptable by the people.
It's a norm in the society. Everybody's doing it.
You understand? Everybody's doing it. And if you do it, nobody's going to object. Nobody's going to tell you, nobody's going to say what you're doing is wrong.
Why not? Why isn't that a waspinator is setting us leave those scenes which are done publicly, which are done openly, which you do with your son or your daughter or with your man or in your relationships, those things which are very acceptable to the people and at the same time also leave those things which are baffling, which are hidden. Now, what does it mean by Buffington?
battlin first of all those things which a person commits in private, in secret while he is hiding from people while he is hiding from people behind closed doors, for instance, Xena
now why don't Islam is for instance, a person is living with a non Muslim. bad thing is that a person secretly goes and commits Zina Why?
isn't what about you know?
Or for example, a person watches pornography. What is that a person openly says, I watched such and such movie which is full of pornography and now a person is secretly watching her on on his computer on the television when nobody else is watching him badly no in secret in privacy.
similarity sometimes, some people will not do Riba in front of others, but they will do it with only one or two individuals secretly over the phone, they will write only one email. And that's it. This is baffling as well, entertaining grudges plotting against someone via auto, this is what bathroom sinks. So bathroom sins include those things which are done secretly. Secondly, it includes those things which are done were in the heart. So whether it is nifa, or it is via showing off, or it is entertaining grudges against someone having jealousy. All of this is what batten sins, nobody can say. Although it's quite obvious by your actions sometimes that you hate so and so you are jealous
of so and so. Nobody can know for sure, they can assume they can guess. But there are 100% sure you know yourself if you have jealousy in your heart for another person. But what is it baffling?
So what is me? What about you know who and bathroom is all of those things which are not acceptable to people. And a person doesn't secretly out of the fear of people. He doesn't mean private. But what is a loss of paneled artistic, leave both types of things? Because sometimes what happens if a person is doing revolve another and he is reminded that what we're doing is Libra, please don't say this about the other person who says, I don't care. I can even say it on their face. Right? I can say it on their face even I don't care.
But isn't that as soon as what? Whether you say it behind their back in the bathroom? Or you said on their face on the law hit? Isn't it still a sin? It is a sin? What is the loss of humans are the same that'll leave all of them. Leave them on, whether they're done in private, or they're done in public.
Now, what does the word Islam in Islam is the same. And there's a Hadith, in which we learned Nawaz Amman, he said that I asked the Prophet sallallahu wasallam about Islam.
And he said is smooth Mahek if you study
the sin is that which you find in your heart,
what carry the failure unnecessarily and you dislike that people become aware of it.
You find it in your heart, the feeling, the intention to do it, and what happens? You don't want people to find out about it.
You don't want anyone to know what kind of feelings you have in your heart for another person.
You don't want anyone to know that you said such and such about another person or you did such and such in your home last night on your computer.
So which is are you password protected? You will put codes on it. Everything else is muma hack if you suddenly work at the end your career unnecessarily This is what sin is.
And Allah subhanaw taala has put the centimeter in every person's heart. The centimeter that tells you Okay, this is the same. This is not great Mahaffey suddenly comes in your heart and it tells you this is not right. What does Allah say? Leave it whether you have the guts to do it in public, or you don't have the guts to do it in public. Leave it. Why? Because the consequences are very severe if you don't leave them
because in alladhina, axiatonal isma, in the those people who earn sin, so you design and be met, can we have telephone, they will soon be recompense for what they have been acquiring. What does the telephone mean?
If they refuse to do an action, and primarily what does it mean to peel off the bark or the scab of a wound?
From this reset if they're off is to do something blameworthy?
It is to do something blameworthy.
Because it feeling it arouses feelings of disgust gives pain. So what is it to do something blameworthy? It is said an ear off. He has zero if they laugh. That irritate off confession. What does he do? Is he wipes off what if they're off the sin that has been committed? The Center has been perpetrated.
So so you design and be back kind of reactor reform. What do we learn from this?
Because remember, this is a Maki Soto. And in all of these if two people have
are being addressed First of all, there should have been nullified. Then a loss of penalties introduced who is Allah? Then what is mentioned? again check has been nullified. It has been negated. And then all of their arguments have been refuted as well.
And now all of a sudden what has been mentioned?
So, when you're doing our yes focus on Arpita but at the same time also focus on what? morals good character, good manners, because they are a major part of our Deen a major part.
So when you're doing Darwin don't just focus on earthly though that's definitely very important. That's the foundation. That's the basis. It's essential. But along with that, also focus on luck.
Secondly, we also learned from this idea about the provision of all types of seeing whether a person has the confidence to do it before people are not
worried or insulted are off and number 33. In NEMA. Hello, Amara bl Sawa Malhotra minha baton, say, My Lord has forbidden immoralities all immoralities My Lord has forbidden what is apparent of them, and what is concealed? All types of immoralities are forbidden.
Thirdly, we also learned from this ayah that a person should leave all types of sin, out of fear out of the fear of a loss.
Because a lot of sin, what is it? A person does not fear people about Clinton, what does that show a person fears people?
But what is the loss of penalties he leaves in because there are going to be consequences if you don't. So a person should leave all types of sin, not because of the fear of people, but because of the fear of Allah. Because of the fear of Allah. It's possible that some sins they're acceptable to people, and others they're not. But at the end of the day, our measure is with who? And what's the penalty who is going to judge us, Allah, Who are we answerable to Allah, and there are severe consequences for committing sin.
And a person who realizes that if he does something wrong, there are going to be consequences in the era, then he will stay away from all types of sin, whether people like it or not, whether people tell him to do it or not, whether people stop him or not. Because he is afraid of who Allah, He is concerned about what the desert that he's going to get in the accident. So if a person remembers this in his mind, that at the end of the day I'm answerable to my Lord, at the end of the day, there is going to be a zap for everything that I'm doing. Then he will not care about people anymore. He will not care for people anymore. Then he will become more concerned about his final end.
Why not the guru and do not eat mimma from that which Lem youth charisma la here la he don't eat of that upon wish the name of Allah has not been mentioned. Don't eat for that animal. So wishes that animal that which dies itself or it is slaughtered for other than Allah. When it was being slaughtered the name of Allah was not mentioned.
So such an animal Don't eat it. Why? Because we're in a hula fest on an indeed surely it is a sin. It is an act of disobedience. What is an act of disobedience? Eating of that, which is hell?
It's a sin. It's a sin eating of that which is wrong.
Yes, it is a big deal.
And notice how this is mentioned right after Islam Avelino
because sometimes before people were very careful, this is vegetarian or not, is this halal meat or not?
But when we are alone, then we tend to compromise, then we don't tend to look at the ingredients. We say Nevermind. It's okay. You shouldn't be that strict. Allah knows my difficulty.
Or for example, we will not go to a restaurant where alcohol is being served with some other people. But if we're alone, or with those people, to whom it is acceptable, then we will go
so what does Allah subhanaw taala say led kulu me ma la musica de la here la don't eat of that upon which the name of Allah has not been mentioned, because it is a sin.
Don't eat it in private nor in public, because it is a sin.
Secondly, they said that fisken over here means exceeding because Fiskars want
to exceed as well.
So exceeding from what has been made halon if you eat of that, which is haraam, then you are exceeding of that which has been made Hello
Well in the sheltering, and indeed the devils, what do they do? Let you who know Illa Odia?
Surely they inspire to their friends,
meaning they put these ideas and thoughts in the hearts of who, their friends among people. And as a result, what happens, they come up to you with arguments with justifications. So, where do they get these ideas from? shayateen liahona. They you hona Illa earlier. They're the ones who inspire their friends who are like that. Liga De Luca lucam. So that they are you with you. concerning what, concerning the lien of that? Which is how, concerning the permissibility of that which is unlawful?
Well, in order to move them and if you obey them, regarding what,
regarding the matter of Halloween, hold on, if you obey them, who are those people who argue with you, who interpret based on alcohol based on logic, and not share that in common language record, then indeed, you will be those who are associating partners with Allah? That indeed, you would also be of the Michigan Why? Because you are giving the exclusive right of a loss of parental data of legislative hirslanden? How long do to someone other than a law? And that is definitely should. So if you obey them concerning this matter, then you would actually be committing check.
What do we learn from this ayah?
First of all, we learned about the prohibition of eating any animal that is not slaughtered in the name of a loss.
in einem, a 118? What did we learn about the command to eat the meat of animals slaughtered in a last name.
And over here, we are learning about the ambition of eating the meat of any animal that has not been slaughtered in the name of Allah.
So, with the two different types of commands, one positive one of obligation and one of prohibition, it makes the matter very clear, that the only meat that is permissible for a believer to consume is that on which the name of a lost powder that has been pronounced that is a condition that is a major condition what that the name of Allah subhanaw taala must be pronounced upon it,
Because previously, the command was being given in the form of an instruction, it was a positive command. Now, over here, a prohibition has been mentioned.
And when a command is mentioned in this way, that a command as well as prohibition, then that makes the matter very clear.
The profits or the loss and have also said you can use what would make blood flow, my Antara demo will look a lot smaller here la focu
eat of that, from which the blood has been made to flow meaning it has been slaughtered correctly. And you can eat what is slaughtered and the name of Allah is mentioned at the time of slaughtering
two conditions, what are they it has to be slaughtered, so that the blood is drained out. And secondly, the name of a loss penalty must have been pronounced. If these two conditions major conditions are not fulfilled, then what happens? The meat is not permissible for a person to consume. Because when it comes to the one was slaughtering, whether it is a Muslim, or someone from the advocate that that is okay.
But in either case, even if it's a Muslim, or someone from the taboo slaughtering, then what has to be done, still the animal has to be slaughtered properly and still the name of Allah subhanaw taala has to be mentioned, if these two conditions are not fulfilled, that even if there is a Muslim who is slaughtering the animal, it is not going to be permissible. Even if it's a person from the NLT, that the meat is not going to be permissible. Because what's the condition the name of Allah must be pronounced.
And this condition is very clear from these two is that we have learned over here.
Secondly, we learn from the cya that if a person deliberately, deliberately if a person eats of that on which the name of Allah has not been mentioned, then indeed he is committing a sin.
Indeed, he is committing a sin. What, what's the same
if he is eating that need on which the name of Allah was not mentioned? Whether it is chicken, or it is beef,
any kind of animal which has to be slaughtered properly. If the name of Allah is not mentioned, if you eat it deliberately, that is a sin. We're in a hula fest. How much more clear do we need this instruction to be?
It's quite clear, it's quite obvious by the the person by mistake eats of that which has come
out of forgetfulness. unintentionally, then that is something that is forgiven.
Because robina that you are hidden in nesina, a foreigner and the Prophet sallallahu Sallam also said something to similar effect that night oma has been forgiven for what they forget.
So if a person deliberately eats of that, which is haram, then indeed that is the same. But if a person by mistake, unintentionally, he eats or that which is wrong, then he's not going to be held accountable inshallah. But definitely, what does he have to do?
He has to continue to see is this 130 we alternate from the side that if a person follows those people who base everything on logic, and not sugary evidence, then what is it?
What was the problem with these people in America? They were using their logic only. They were only using logic, that if Allah killed an animal, you won't eat it? Why don't you eat it?
Allah killed it, Allah allowed her to die. Certainly he likes that animal to die, definitely you should eat it.
So if a person is using only logic, when it comes to the matters of Deen, and he's not using Chetry evidence, then that is a type of ship.
That is a type of shift. Because this right of legislating heroin and heroin belongs to
only a loss of penalty, and it is exclusive, right? And if it's given to anyone else in any other way, so that they're using their logic, or they're leaving out the Sharia, then that is a type of shock.
Because many times today, what do people do?
They will rely solely on what some scholars have said,
they will ignore the ayat of the Quran, they will ignore certain and they will ignore certain metadata and they will say, so and so scholar of such and such method, he said, it is permissible, therefore, we will hold on to his permissibility what he made permissible, but the fact is that if his statement contradicts the statement of law, and if you are preferring somebody else's statement over the statement of a law, then what is that?
What is a lesson?
Well, in order to move on, in the covenant machico, there is a type of shift, because this right belongs exclusively to Allah.
It's possible that that scholar made a mistake. It's possible he didn't remember this ayah and he will be forgiven for his mistake. But when the eye of the Quran is presented before you and when the opinion of the scholars presented before you, and you deliberately select the opinion of the scholar than what is that it's wrong and sinful on your part.
The scholar may be forgiven, but it's wrong and sinful on your part, if you're preferring his opinion over the sugary evidence.
Now, we learned earlier that the people of the book, what do they do?
their problem was that they also gave this exclusive right of legislating halal haram to their scholars. And we learnt in sort of the Toba number 31. It
was a home of bourbon and vanilla. They have taken the rabbis and their monks as their Lords besides
what happened when a Sahabi or they even had him when he learned about this? Who was a Christian before?
What did he say that Oh, last messenger they did not worship them. And the last parameter that says if the huddle
or bobbin they never worship them. What did the Prophet sallallahu Sallam say that better? Yes, they did it in Omaha Lula Herman harana walhalla morlais, human halala for terbaru, home for daddy kariba to whom
they meaning their monks and the rabbi's. They allowed the impermissible for them. And they prohibited the lawful for them. And they followed them in that. And that was the worship of them.
So what do we learn from this ayah?
That when it comes to the matters of heroin and heroin, what do we have to follow?
What Allah has commanded? And how the prophets of Allah has explained? Yes, it's possible you see an opinion of the scholar, you learn about it. But what are you supposed to give preference to
the command of Allah?
Unfortunately, many people have misunderstood the Hadees as well. That which I mentioned to you earlier, in which this habit as a prophet sought a lot is that there are some Muslims who have recently embraced Islam, and we don't know we're not sure if they really thought it properly if they remember to say Bismillah or not. So what should we do? What did the Prophet sallallahu Sallam say?
That you say Bismillah when you eat, don't worry about it, because you are not going to be held accountable for something that you are unaware of
what is mentioned over here that if you deliberately eat of that, which is how long that is. And if you eat at something that is held on by mistake unintentionally, then you're not held accountable. So don't generalize that statement and say, any meat is permissible just say Bismillah. If that was the case, that nothing would be Haram in this world, everything would be permissible.
Sometimes we will just generalize the statement the meat of the People of the Book is halal. So eat anywhere from any place wherever because it is halal, it is permissible. If that was the case that even pork would be permissible, because that is what they eat,
then even alcohol would be permissible because that is what they eat. But that's not the case. From their food, what is permissible to us? What is permissible in our Sharia meaning that on which the name of a law was mentioned, that which is flooded property, and without researching, without checking, which is generalized this McDonald, you are in Canada, majority of the population is Christian, go eat at McDonald's, go eat at KFC, go eat at Burger King. But the fact is that how do you know that the butcher was a Christian? Or a Buddhist or a Hindu? Or an atheist?
How do you know? You don't know? That? How can you just generalize? When Allah subhanaw taala has given us intellect, when he has given us reason, when he has given us knowledge, then we have to use it defined halaal and eat only that.
And we should not just be concerned about fulfilling our desires all the time. fulfilling our desires that since my childhood, I've seen this and our hunger I've learned meet other people have the book is harder. Yes, I'm gonna go eat over there.
Sometimes we say you can't just go understand yourself, you have to see what the scholars have said.
Yes, definitely, you have to see what they have said. But who is the scholar of all scholars,
the Prophet sallallahu sallam,
and after him it was his Sahaba.
And if we learned something from there, then that is enough for us.
And if after learning the Quran, we see a statement of a scholar that contradicts then with all due respect. What are we going to select? What are we going to follow?
The statement of Allah. That's simple.
Let's listen to the recitation.
Many wanna come
all of them said that if you find a statement of the Prophet sallallahu Sallam of Allah subhanho data that contradicts my statement, throw my statement on the wall, leave it, abandon it and take the statement of Allah
and we cling to their statements. Why? Because it's something that we want.
We learned earlier in through the night that this day when the dean has been completed and perfected the disbelievers. anioma yet he said Medina cafaro, that they have this fear that you will ever give up your religion. And when a person is concerned about even his food, what does that show that he is very serious about his religion.
He will not compromise with regards to his religion because he is so concerned about even when
He puts in his mouth