Bukhari 055 Ablution Hadith 207 215
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Bukhari
File Size: 11.81MB
Assalamu aleikum wa rahmatullah wa barakato.
We'll get him apart further below him in a shared lines rajim Bismillah R Rahman Rahim, rubbish Riley Slattery were Sidley MD, Dr. melissani of koko de probenecid nerima. There was a question about wiping over the turban
that wiping over the turban does it have the same conditions as wiping over the socks? Like the socks, you have to wear them in the state of Florida. So the turban has to be worn in the state of the heart as well. Or, for example, there's a specific time limit for the Sox. So does that time limit apply to the turban as well?
No, the conditions of the Sox wiping over the socks they don't apply to wiping over the turban Why? Because feet have to be washed. So socks are worn over a part of the body that has to be washed. But if you think about it, the turban is worn over that which has to be wiped, so the command will be even lighter. Okay. So washing becomes wiping, so wiping will become less wiping and the conditions will be more easy, meaning there won't be as many restrictions. So, if you're wearing a headscarf then don't think about Okay, did I have my window before I had my headscarf or not? You don't have to have that condition does not have to be met. Okay, one more question was about wiping over the
shoes. When it comes to wiping over the shoes. Are there any different rulings or the same rulings of the socks? So why pillow over the shoes? What are the conditions for that? And I had these we learned Molina been shorba. He said that the Prophet sallallahu alayhi wa sallam did will do and wiped over his socks and shoes. Meaning there were times when he would wipe over his socks and there were other times when he would wipe over his shoes. So this means wiping over shoes is also permissible. But the same rulings will apply as that of the socks meaning that the shoes should have been worn at a time when a person wasn't the state of Florida he had will do. Okay, the shoes
themselves should be clean, then there is a time limit as well. And one more condition there were four conditions
or they're not four conditions I gave you the time limit Yes, I did that. Yes. After How does that work? It is invalidated. The shoes can only be wiped over after hadas.
Meaning if a person has to do so then he has to obviously take his shoes off. And if he's doing then the shoes don't matter. And what about the shoes the style of the shoes does that matter? Yes. Meaning the shoes should be such that they cover the entire foot along with the ankle. Alright so for example your winter boots, they will do but your sandals or flip flops no way because remember that these are normal. He used to wear sandals and he would wash his feet in the sandals. So if the foot is exposed, then you have to wash but if the foot is not exposed then you can simply wipe over let's continue back millennia Malema taba min la machete was so happy man who led me at all but he
did not do well do men because of machete the flesh of the meat of a shed what is checked?
Got sheep was so easy and green mush, meaning eating meat and green. Does that nullify one's Voodoo? Does that nullify Voodoo? No, it doesn't. And I'm Buhari is indicating towards the issue of performing Voodoo after eating camel meat. He did not mention the Hadith of the camel meat which says that after eating camel meat you have to do will do why because that Hades did not meet his strict conditions of authenticity. Okay, but that how this is recorded in Sahih Muslim, it isn't authentic IDs, but it did not meet the standard the strict standards of a mumble hiding. So this is why he did not mention the camel, but rather he mentioned the other meats and the other related
issues so that those who understand can understand. Now when it comes to eating camel meat, does that nullify one's Voodoo? Yes it does. Eating camel meat nullifies one's will do my Muslim has recorded the Hadees in his book jabil did over and who said that the Prophet sallallahu alayhi wa sallam was asked Should I do will do after eating camel meat? He said yes. And then the person asked Should I do will do after eating mutton. He said if you wish meeting some other meat like that of you know cow or sheep lamb goat. He said if you wish
If you wish you can do if you don't want to, then you don't have to. But after eating camel meat then yes, you have to do Voodoo in order to pray Salah. Then there is another Hadith which is the hadith of Al Bara in which the Prophet sallallahu wasallam was asked about eating camel meat and he said do will do after eating it. He was asked about mortal and he said do not do so in one Hadees he said if you wish, and another Hadith he said do not do will do after eating other meats. So mmm I heard he said that there are two authentic hadith regarding this matter. Do authentic or Hadith regarding this matter. One is narrated in Muslim and the other is integrity. And this shows that
eating camel meat definitely nullifies one's will do whether that camel was old or young, female or male, it doesn't matter. Or that meat was cooked, or it was raw, it was a little or a lot. Whatever part of the camel, it was the feet or the shoulder or the head, the hump. Any part it doesn't matter. Because the command is general. Okay, and people in general eat all of the camera. And it is not necessary to perform Voodoo after eating any other kind of meat whether it is sheep, cow goat, I have a question for you. If a person eats pork, does that know if I will do? Yes, it's held on but what if a person is in state of you know he's not? I mean, he's in the State of Wyoming, the Torah?
belt and voila, it does that nullify ones will do them? No, it doesn't. The reason why I asked you this question is because it doesn't mean that there's some kind of impurity in that food. Okay, the impurity of the food doesn't matter. Because cattle meat is clean.
It's not that camel meat is unclean? This is why if you eat it, then you have to do No. It doesn't have to do with the cleanliness or the uncleanness of the food. No, it's just that the camel meat has something which is not present in other meats. Which is why that nullifies will do and other meats do not nullify will do. Now, what is that thing? What is that? We don't know. Allah only knows we don't know about it. But scholars have suggested that camel has a particular nature, which is very shady, very rough. And because it's a huge animal, sometimes it's difficult to control as well. And the people of the camels also become very harsh in their nature. We have learned arrabal A shad
do ghofrani Falcon, right. Why because of the harshness that they experience in the desert. So it does have an impact on you, your environment affects you.
The place you live the people you live with the kind of food you eat, it has an effect on you. So the camel meat perhaps also has some kind of effect Allahu irlam and if a person eats it, then it affects his body. So to remove the effect of that meat from the body. This is why we have been told to do
but allow Artem what the reason is,
but remember, this is only limited to camel meat, not any other kind of meat,
meat, meat nullifies other things, it hasn't been mentioned. So, we can't
like we will say that if you utter a lie or you hurt someone or you backbite or something like that, that will alternate if I will do no
will do will only be nullified by hadas
or by something that has been mentioned specifically like the consumption of camel meat
and inshallah we will learn about that performing Voodoo on top of Voodoo that is better, that is the best way why because when you go to grace Allah you should be in that state.
Now, the second thing that is mentioned is so we have
that machette and the second thing is So, what is the week
Does anyone know?
And although it is called set to
do you know some of you
What is this this is basically dry roasted grain,
dry roasted grain that is roasted hole with husk and sometimes it is roasted in sand. Other times some other method is used these days people even roast them in the oven, okay, the grains. Why? So that the roasted green, it is sometimes finely grounded, sometimes coarsely grounded, and it is used in various ways. You know, sometimes it's cooked in soup. Other times it's cooked butter or some cream or something like that is added to it and you can have it with dates. Sometimes drinks are even made out of it.
So it's a multipurpose food you can say.
But essentially what is it dry roasted grains.
Now, meat was mentioned and what else has mentioned grains? What's the point?
The point is that if something
has been cooked if something is cooked or if something is exposed to fire eating that does it nullify will do?
No it doesn't.
It doesn't nullify ones will do. Because some people are the opinion that if something has been touched by the fire, whether it is food than that nullifies will do because there is a hadith which has the word oh mama said enough
perform will do after that which has been touched by the fire.
But all of these studies they show that if it's food that you're eating, whether it is grain or it is meat, whether it was cooked in the oven or it was barbecued, that does not nullify.
So so we also does not nullify
what kind of Abu Bakr and we're oamaru was mono rhodiola and whom Lachman fellow Miotto, Abubakar Omar and earthman. All of them, they ate meat, and they did not renew their will do
these three companions or were they the whole affair, right one after the other. So they ate meat and obviously it's understood when people will eat meat, it will be cooked, it will be exposed to fire so that it can be cooked, right whether it's barbecued or grilled or whatever. The method doesn't matter. The point is that it's cooked it has been heated. So they all ate meat, and they did not perform Voodoo.
Then the Hadees had the center of the LA hip new use of color Oberon American and Native new slim and Otto igneous and Abdullah heavner bessin and Rasulullah sallallahu alayhi wa sallam, that the Messenger of Allah sallallahu alayhi wa sallam, Allah, He ate catifa the shoulder of shatin of lamb. So masala will Amitabha but then he performed the Salah, and he did not do well the meaning he prayed Salah without performing. So this shows that the eating of meat did not nullify the widow.
Now in this Hadees we see that the Prophet sallallahu Sallam ate from the Qatif of the lamb, right the cutter is the shoulder and from this scholars have derived that this was his favorite cut of meat. This was his favorite cut of meat. And it is true because if you think about it, this cut of meat is the best it is the most standard. The most delicious whether it is in sheep or goat or bigger animals like cows even this part of meat is the best gift because if you go all the way up to the chuck then you get the best steaks from there. Okay, so yes, the meat is tender it is the very best we see that the prophets Allah said don't eat not just meat but the best kind of meat so there
is no harm in eating good food because we think that if we have the comparison we should only eat you know meat that is not a good quality or dry bread. Of course it's perfectly fine that if you say no, I want the leg or I want the shoulder I want this piece in particular there is no harm in that. It doesn't mean that you should never eat the rest of it. If that's not available you say okay I'm not eating meat then no. If you have the choice then go ahead and choose but where you don't have the choice then don't be fussy. Okay make do with what you have.
Had doesn't happen have Nobu Kayden Carla had the Santa lays on Rock Island and she had been called Aqua Ronnie germaphobe normative nakooma yetta Bora who know that indeed he he saw Rasulullah sallallahu alayhi wa sallam. He saw the Prophet sallallahu alayhi wa sallam, the zoo that he was cutting off. Men from kataifi shoulder shatin of lamb. For Doria then he was called in a seletti to the prayer for alcohol so he put down a Sakina the knife for Salah then he prayed while Amitabha and he did not perform fresh will do
so what do we see this hadith that the Prophet sallallahu Sallam was in the middle of eating and he had a knife with him with which he was cutting the meat and he was eating at the same time. And at that time, the time for prayer came in and he left the food where it was he left the knife and he went to pray now there are a number of things that we learned in this Hardee's first of all we see that he performed the Salah without refreshing his wood.
Secondly, we see that the Messenger of Allah sallallahu Sallam was eating
with the knife, okay, why? Because he was cutting the meat with the knife. So this shows that if you're eating meat, and you're cutting it with a knife, then if you have the right intention, and this can also be following the sun because we think following the Sunnah is only in eating with the hands.
But the Prophet sallallahu Sallam ate with his hands and he also used a knife.
So this shows that our intention should be off at vajrasana following the Sunnah and so wherever whenever possible
With the hand, and wherever, whenever possible eat while using the knife. There's no harm in that. Because we think that the only sooner is eating with the hand and nothing else.
You know, just like when it comes to Voodoo, doing Voodoo, washing the parts once, twice and thrice doing all these three is similar. Not that a person washes the body parts three times, always no that's not it, the virus on it the virus oh nice that you do everything that the Messenger of Allah sallallahu Sallam did. So eating with the knife.
And it happens sometimes that there are certain things which you can't possibly break with the hand, right, especially when it comes to meats, you have to use the knife. And sometimes you have to use a fork as well. So no harm. Another important lesson that we learned in this hadith is that the Prophet sallallahu Sallam left his food and he went to pray. Now, there is another Hadith which tells us that last Aleta, we have allotted.
Right that a person should not pray when the food has been served, meaning when he is eating, when the food is ready, it's hot, then don't leave that food and go to pray. And over here we see the profit or loss, I'm doing something completely different. He is in the middle of eating, and he left the food in order to go pray, this is not contradiction. It depends on the person and on the state that he is in.
Sometimes you are very hungry.
Okay, you are very hungry.
Or even if you're not hungry, you are distracted by the food. Okay, you could reheat the food, but you know that that when it's going to be reheated it's not going to be the same. Correct? You know that. So, it depends that if a person will be distracted because of the food, that in this law, he is constantly thinking about the food and what's best that he should finish the food first and then go pray and if he has that much self control, okay? And he has the ability to focus in the Salah. Despite the fact that he can smell the food, then he should go pray. So it depends on the person. It depends on the situation. Sometimes it happens at the time for prayer is very less, I mean,
especially Muslim. You have to pray immediately if you wait until the food is done then you might be late for your Salah. Likewise, sometimes it happens that you want to eat but there are 20 people waiting for you so that you can lead them into Salah. Now, does that make sense that a person is finishing off his food and the rest of the people are waiting for him? No. He was the Imam and obviously he would not like that people are waiting for him. So it depends on the situation that a person is in.
Bab manmad mother minister weepy well Amitabha on wincing one's mouth out after eating so weak and not doing good. So okay, we know that eating so we eating meat that does not nullify one's will do but can a person just go and pray as his mouth is or should he clean his mouth? He should clean his mouth he should runs his mouth out Why? Because otherwise the food particles will be stuck in his mouth. They will distract him in the Salah that people are trying to clean up their mouth with their tongue as they're praying for them so they're in the salad they're thinking about the food and not the prayer. So the cinema is that after eating such food, you know which is grainy or the particles
will remain in the mouth. Then a person should rinse out the mouth and go pray will do is not necessary but definitely a person should rinse out the mouth.
How does an Abdullah Hebrew use of Allah Akbar an American on your head? No, sir Eden ambu shade abney Yes, Aaron Mola, Bonnie harissa and a swathe of men, many of whom are who are now Harada that he went out my Rasulullah sallallahu alayhi wa sallam with the Messenger of Allah sallallahu wasallam. I'm a believer in the year of favor. So he went out, meaning he went out on a journey
had that until either Kanno Bissell berry until when they were at Sabah. This is the name of a place what here and it is mean this place is again a hybrid closer to hyper it's closer to hybrid than to Medina for salmonella. So the Prophet sallallahu Sallam performed selected as sigma da then he called bill as worthy for that as well as well Lauren of Zed provision, food, meaning he told the people to bring their food
all the people were told whatever food you have, bring it from you. Then he was not brought in let except dysuria quitter with meaning all that was available all that people had was so weak that all that was found. Right That just shows that when they traveled, look at the limited resources they had limited food they had. We always have snacks, you know in our bags in our cars constantly and all
That was found amongst all those people that huge army that was going to hybl was what just a week for a Model B so the Prophet sallallahu Sallam ordered for it, meaning he called for it that bring it for a year, and then it was made wet. So remember the word Pharaoh,
woman, Dr. Sarah, what is subtle,
wet mud wet clay.
So for some reason, it was made wet, meaning they added water to it, why?
to increase its quantity, and so that it would become into a mash, you know, this is just like you have oats, and then you add water to it, or milk to it, and then it becomes like a mush and you can make it as thin or as thick as possible. So for the rear, for a Corolla Salalah is what Allahu alayhi wa sallam was.
So he ate and we also ate, all the people ate that together. So mahkamah in a mockery. And then he stood up for Mahara from a MOBA warm up, Medina, he rented his mouth and we also raised our mouths. So masala well Amitabha then he prayed, and he did not do.
So in this Hadith, what do we see
that they paid us, which means that they had or they performed due to at that time, or they had to do from before, after I saw they all ate together, and then it was time for my trip. So the trademark trip without performing fresh will do. Why because they still had will do from us. So this shows that eating so weak, does not nullify one's will do. But after they ate, they all rinsed their mouths, so that the mouth is completely clean. When performing the Salah.
And we see the empty bar of the Companions for mother warm up Medina, he did not mother and we did it to hear in his mouth. So we also rented our mounts.
They follow the Prophet sallallahu Sallam to this detail.
What do we say? Oh, he, you know, maybe he wanted to? It's not why'd you visit? Right? Do we have to. So we don't take much interest in small details. But we see that the companions are so observant and this is a reason why we have the *tier like the way we have it.
Then we also see here in this Hardee's that the people brought together their food, profits or loss of the mass whatever food you have bring it and all that was brought was only Soviet. So this shows that the summit is to eat together that especially when there are a lot of people together, then what should be done, that people bring in their food and everybody shares their food with each other and all the people eat together. In the Quran. Yes, we learned that there is no harm if you eat together or Staton. There's no harm in your houses if you eat together or separately. It doesn't mean that the whole street you know, all the people in the street have to gather up together and eat
together. No, that's not what the meaning is. The meaning is that when people are together somewhere, you know, for example, we are all here we're studying together, or people are traveling together, or people go to a conference together. Right they go to Wonderland you know, for the whole day together a group of families go for example. So at lunchtime, what should people do? What's the sooner that the people sit together, bring out their food, okay, and share why there are two benefits to this one is love and bonding. And the second is Baraka love and bonding as well as Baraka we also seen this hadith that at the to enter Salah in the middle is food
so Salah food and beverage Salah, not that they're eating and so Salah is getting delayed, or malaria was getting delayed no prayer on time and in the middle. You adjust your meal times. So the day should be organized according to prayer times according to solid times. We'll have the US bowl called Elena Ivanova been called Bernie Amon and bucatini and Craven and maimunah and then obeah Salallahu alaihe alayhi wa sallam Aguilar in the Hakka defund. So masala well Amitabha that maimunah will on how she narrated the Prophet sallallahu Sallam it in the her in her house. Qatif on the shoulder. So masala will Amitabha then he prayed without performing will do. So, eating meat grain
yes it does not nullify will do but a person should What should he do? rinse the mouth
that hell you mock middlemen and levani should a person wins his mouth because of love and meaning after drinking milk. Yes. Now if you think about it, grain or whatever form it is in whether it is bread or it is in a soup or it is in the form of porridge or
What when you eat it? Yes there are some food particles that remain in your mouth between your teeth somewhere the other likewise meat but when it comes to milk when you drink it you just swallow all of it sir isn't right it doesn't get stuck anywhere it flows very easily down your throat, nothing of it gets stuck, but still we see that it is so not to rinse the mouth after drinking milk. Why? Because of its fat content because of its creamy texture because of the taste that remains behind aftertaste right. So there are certain foods which when you eat whether they are in liquid form or solid form when you consume them, the traces of the food will remain in the mouth. And there are
other foods which the traces don't remain. So the food whose traces do remain then you have to rinse your mouth out. And if the traces don't remain then you don't have to rinse your mouth out Can you give me an example of food whose traces don't remain in the mouth like fruits? Had doesn't I have no bouquet in what could a bottle parlor had done a laser on rotating on me she had been on Obaidullah him near of delay him the earth better. And even Dr. Besson and that also Lola hisle Allahu alayhi wa sallam, Sherry by Lebanon, the Messenger of Allah sallallahu Sallam he drank milk from a mother. Then he raised his mouth what color and he said in nella hood the salmon indeed it has the salmon
decimus fat grease, Deborah debtor who Yunus will sadly have no case and and easily. So, we see here if the Prophet sallallahu Sallam drank milk and after that he rented his mouth and he also gave a reason. So he foreigner and he Allah he did the action and he also gave the elder what was the action earrings the mouth and what was the color that it has fat in it. So, this shows that if a person consumes anything that is of a fatty texture has a creamy texture, then he should rinse his mouth whether it is in solid form or liquid form. So whether you are eating yogurt, or you are drinking milk or buttermilk, still you have to rinse your mouth and fat content. Now sometimes it
happens that you rinse your mouth but still the taste the flavor, or the food particles, the creamy texture does not go away completely. Then what should you do? rains again, bring some more or drink some water rinse them out. Same thing right no matter how much you do, sometimes it doesn't go away. So what should you do then? brush your teeth.
Okay, brush your teeth. Because it's not correct that a person is praying with food particles in his or her mouse. That is not great that even little infants who are only being breastfed, then what happens even on their tongues you see a layer of white, right the fact the cream. So this is the reason why when you bathe babies, when you change them when you clean them definitely it's best to clean out their mouth as well. So it has double benefit cleaning out the mouth rinsing out the mouth before prayer double benefit one is that there will be no food particles to distract you. And secondly the mouth will be clean. Because of the food particles remain that what happens that causes
the bacteria to grow and as a result, bad breath so on and so forth. It's also not good for the health of the teeth. That if we have eaten and we try our best that we clean our mouths have some gum or something some mouth freshener right when we're talking to people so it's even better that when we are praying Salah we should have our mouths cleaned. Better Babb will do eminent Nomi woman lamjao been a nurse at one nurse attorney, I will have party will do. I will do he will do mean a no. After No. Because of no meaning does the sleep nullify ones? We'll do? This issue it has been discussed in great detail earlier. And over here Mr. Buhari is mentioning the opinion of woman and
those who lamb era when a nurse at one nurse attorney did not think the need of performing will do because of NASA or not ascertained meaning dozing off once or twice not enough once or twice right will do and meaning he did not think that it was necessary to do will do on dozing off slightly meaning like sleep. Those who say that light sleep does not nullify will do the opinion of those. Now we discussed this earlier that sleep is of two types one is heavy, deep and the other is light. How do you distinguish between the two heavy sleepers that you have no idea what happened and you were literally out of it. Okay for those few moments or for those long hours, however long or short
it was and the other is light sleep which is that you are
between being asleep and being awake, that for a moment or two, you doze off and then all of a sudden you wake up, that you hear the background noise, you hear conversations, but you don't know what's happening, you don't have that full idea. So, so this is like sleep, you're not completely out. So this is just like, you know, after facha, Salah you're sitting or, for example, after the center, you're sitting in, you are saying your doors, and then, you know, you're saying your door of Nur. And the next thing you know, you don't know, if you're saying Allahumma, john v. neurography, or Sabine or whatever, you don't know where you were in the door, you don't know whether you said it
or not. And then for a few moments, you actually doze off, okay, and then you wake up again and you're sitting or even you're lying down, or you have your head on the bed or in a chair and so far what so you don't offer a few moments, even if it was 510 minutes, okay, but you weren't completely unconscious. The difference is that one is that you have no idea what happened. And the other is that you are in such light sleep at the moment somebody passed by or you heard a sound, all of a sudden you woke up or that you feel the urge to go to the washroom you can feel that when you are in that state of sleepiness. So, the point is that you should have an idea of whether or not you did
have this or not. Some scholars they said that as long as a person is in a sitting position, then the wound is not fake, but others say that no, even if a person is lying down, even that does not qualify. Okay, because remember, there are Hadith that we learned earlier, that the Prophet sallallahu Sallam was lying down, he was sleeping, and then he woke up. So the point is over here that dozing off, nodding off, that does not nullify, once we do have the center of the law have no use of color for an American or any chairman and a be here on our Asia and then also de la Hassan Allahu alayhi wa sallam McCall, either when NASA had to come when one of you those is off, well, who
are you suddenly while he is praying? Does that happen? It happens to some people. Right? That they're sitting in the shadows, and they're gone. In therapy. They're sitting in the shadows, or when you shine is too late. People who have been working long hours, or they have little children, by the time it comes time to query shala they don't know whether they said Salam or not. So when one of you those is off in prayer, well Who are you suddenly failure could then he should go to sleep? hat die yet Hebron who know until the sleep goes away from him for in a hurry to come because indeed one of you either Salah when he prays well who are narus while he is dozing off, lay or did he he
does not know Lala who yes the pharaoh perhaps he is seeking forgiveness fire so burn up. So who whereas in reality, he is cursing himself. Meaning he wants to seek forgiveness that is intention but the words that are coming out of his mouth, he is cursing himself. right because when a person is in this state, he doesn't even know what he is saying. And like when you're very sleepy, and somebody asks you about where the food is and you start telling them about where the bag is or you are talking about what you think you are dreaming of. So, in this state, a person should not pray. Now, how does this Hadees prove that nodding off does not nullify one's will do dozing off nodding
off you know, once or twice it does not nullify one's will do how does this how these prove that? That the prophets Allah said him he said that a person should pray later he should go to sleep and he should pray later. Not that your Salah your Voodoo has been nullified. It hasn't been said that your Salah is broken or your will do is nullified. This is why go to sleep and bracelet I later know what has been said is that if you're dozing off again and again, then just pray afterwards. Okay. It hasn't been said that the Salah is broken, meaning a person but still technically continue the prayer and completed if he did that, that's what I would be valid, even though he may have said
things that he doesn't know. But still technically that's what I would have been valid. So this shows that such dozing off nodding off such light sleep, it does not break one's will do but what is best, the best is that a person does not create this condition. Why? Because in enough sicherlich your body has a right on you. If your body is not cooperating with you, you're sleeping, you cannot stay awake. You cannot even continue to say the words of the Salah. Then get the hint. Right? Your body needs to rest. So go take some rest, and then pray afterwards. And secondly, why because you don't know what you're saying.
So you could be saying something that is blasphemy or something that is wrong. You could be cursing yourself. You could be saying words of disrespect to Allah, His Messenger. I mean, you don't even know what you're asking about. So be careful. And this does not mean that a person should make it a habit of praying very, very late, or praying at a time when he's very tired. So he says, Okay, I should now sleep. And then by the time I wake up, you know, the time will be gone. So yes, I will pray solid. No, a person should pray as soon as possible. As soon as the time enters in, when he has the energy, when she's not tired and exhausted. No, I, especially these days, I wish I saw early. So
as soon as the time comes in, pray, and then go and do whatever housework you have to do. Because if we leave the salon right to the end, then what happens is that we have no energy left. Then we could pray. So no, but we say that no, we're too tired.
Right? We say okay, tomorrow, we'll pray. So your body has a right on you. And we should listen to our body, listen to your body. And we see that in one case, the prophets are a lot of them even allowed a person to join his laser show with him. Because he would work for long hours, for a very, very long time. He'd be exhausted, he couldn't wait until that time. So instead of sleeping through Russia, he was told to join it with mcraven. So that can be done but it's not correct that a person is praying in a state when he has no idea about what he's saying. In the Quran, Allah, Allah says that, oh you believe do not pray while you are sacado while you are drunken hatherleigh no matter
how long until you know what you are saying, and this teaches us another thing that we should know about what we are saying in the Salah. Because we might be pronouncing the words incorrectly or switching the order maybe by mistake out of ignorance and instead of seeking forgiveness we may be cursing ourselves. So this shows that we should know the meaning of the Sunnah. We should know the meaning of Salah today, ask your family members, ask your children ask your husband ask your brother ask your sister whoever is with you about the meaning of the Salah that if they know or not, don't ask in a condescending way ask in a way that you know just to make them think just in order to
encourage them because we all should know the meaning of the Salah How does an Abu Mohammed in the center of the word if you burn up no butter and a sinner and an obese or the low early who Salah McCall either NASA or hadoken facility when one of you those is off in the prayer felina then he should sleep hatakeyama your clothes Jaco until he knows what he is reading. Had the Yanomami Jaco a person should know about what he is saying in the Sunnah he should know the meaning of solar. So solar should be prepared when a person is in full consciousness. He's fully aware, nothing should be a barrier frame, neither ignorance nor sleep, nor distraction from food, nothing should be a
barrier, because when you pray, you should give it your 100%. But I will do even if it hadn't been performing will do when there is no happiness. Is that permissible? Yes. Is it better? Yes. Because if a person has prayed Salah, should we pray that Salah again? He says I prayed to her and let me pray to her again. should he do that? No. But if a person has will do from before it is valid, he can pray with that will do should he perform will do again? On top of that. Yes, he can. It's better. If he wants to there is no harm in that there is no restriction in this matter. So we see that there are certain acts which can be repeated acts of Riba and there are others which should not
be repeated. Had the thinner Mohammed the new use of color head designer Sofia and I'm live near Ahmed in policy mirror to understand how Allah had this animal said Adam Kala Hadith and I are here and Sophia Kala had the Emerald meramec and NSN pada he said, canon abuso Allahu alayhi wa sallam and as well deliver I know he's narrating but the Messenger of Allah sallallahu Sallam he used to yet oh he will perform will do in the cooling salata near every prayer meaning before performing every Salah It was his habit that he would perform rush will do cool too. I said, Who am I've been Ahmed. He said that I said to Anna's gave a quantum fastener owner how would you do it? How would
you do it meaning would you also perform will do before every prayer and okay the Prophet sallallahu Sallam he was someone special. So, you know, even if he did not have water available to him, people will bring him water. But what if you had no water? What would you do? You're not as special as him. So where would you get water from? Allah he would say you deserve a hardener it would suffice for us.
For who for one of us, will do the widow male and as long as he did not do had us, meaning as long as the widow was not nullified as long as it was not broken, then that will that will be sufficient for us meaning we will pray as many prayers as possible with one will do, okay they will pray as many prayers as possible, with one will do. So, this shows that it is better to do will do for every prayer, but it is not worship, it is not word. The Prophet sallallahu Sallam said laya Kabbalah Allahu salata, haidakhan either,
yet Allah that Allah will not accept the prayer of one of you, when he does he does until he does will do. So, this shows that until a person does have that his will do is valid. So he can pray once Allah with it, he can do he can pray three as many as possible. But once there is headers, then that will do is nullified. Then a person has to perform will do again.
And in the Quran as well. What has been mentioned either punctum illa Sati Farsi Lu, right then the method of Buddha was mentioned and then later on in the verse, we're going to model our suffering our had men come in Aloha.
Right the window has been broken, Ola Mr. Mooney set for them 32 man Fatah Mama. So when do you do time when there is a need to do Moodle, which is when had that has happened. So, this shows that if a person has widow there is no need to perform will do again. But if he does, then it is better for him. It is better for him. There was a statement of illness with medical biller and who looked how he was advising the people once that how within a short period of time how people have drifted away from being more and more righteous in are excelling in good deeds and in that advice he was mentioning about the companions that using that you are so righteous they used to do will do on top
of Moodle. One of the things that he mentioned in order to praise the companions was that they will do will do on top of will do so it's definitely better. Especially when a person has the time he has the ability. He has the resources available to him and he should take advantage. But if it's not possible for an individual, then there is no harm. have done a hadith of no McLennan Kala Hadassah Suleiman caladenia Hayabusa Raiden Kala Nebuchadnezzar calahorra nice way to do not Manny Medina. He said that we went out my Rasulullah sallallahu alayhi wa sallam Arma haber in the year of klaver Hata it could never survive. Until we were at Saba sola Bina Rasulullah sallallahu alayhi wa sallam
and Ursula they all pray together, there are supreme fellow masala that will utter him when he performed a salad and he asked for all the food to be brought from you the 11th week then he was not brought except Soviet akella washer even then we all ate and we all drank some common abuse or the law when he was alone in a Muslim, then the profits are a lot of them stood up to Maverick for not mother, then he raised his mouth some masala been unavailable. Well, then he performed mockery with us and he did not do will do. Now this head is what does this show
the balance that at this occasion the Prophet sallallahu Sallam did not do will do. Again. So the Hadees of Anissa Villa and what does that show that it was his habit that usually it was his practice that most of the time he will do fresh will do. But this Hadees tells us that not all the time, not always. There were times when he did not do fresh will do rather with his previous will do because nothing invalidated it. He performed Salah with that. Because we learned that at Fatima also the prophets of Allah said and prayed several prayers with one hoodoo. So both the options are there. And a person should look at whatever is possible for him. Now we see here that it was time
for Muslim. Okay, and everybody was eating. Now if the prophets of Allah didn't want to do, we'll do what everybody else would also do will do, it will take longer to get to prayer. And sometimes it happens that if you're eating by the time you finish your food, even the mangrove has come in, you might be a few minutes late. So you can't delay that even more. Yes, performing will do again will earn you more good deeds will wash away some more of your sins. But you also have to see whether or not you can do it. Sometimes there's very little time between us of him or her. The question is that if a person does end up making incorrect weights, instead of seeking forgiveness, he ended up
cursing himself, then would allow except that Dora, Allah, obviously Allah subhanaw taala knows what state you're in, and the intention behind your door as well. And this is the reason why we say that Robert Allah to al Qaeda in the senior partner, we if we make an error or Allah don't hold us accountable, this is a mistake and error on our part. So when you read this ayah that
Keep that in your mind isn't that people who are very particular about their makeup, then what happens every now and then they will rush to the washroom or they will check the mirror, you know, to freshen up to fix their makeup to make sure nothing is much nothing is real, nothing is faded, right, everything has to be perfectly clean and in perfect condition. So likewise, when a person is concerned about presenting himself nicely before Allah, then it won't be a problem if he has to do will do again, or he has to raise his mouth, then we'll do and we'll do doesn't matter just like lipstick on lipstick, and does not matter. It happens sometimes that you're very tired, you're
exhausted, and you have to do but if you do, again, you are fresh. So you're more alert and focused in your prayer. It depends that if a person is very sleepy in the prayer, if he thinks he can wake up, you're like, you stop for a moment and you open up your eyes again. Or if you are, if you can do that, then Okay, complete your prayer. Or if you almost finished it, then you complete your prayer. But if you just you're still in the first locker, you can't even finish it with the Father. Then what should you do? Sleep Institute or should you break the salah and sleep, you should break the silence. Okay, and then pray your prayer afterwards. The thing is that it depends on the situation
that you're in sometimes very little time is left for that particular sir. So for instance budget, then break your Salah. Go do will do again, drink a glass of water, drink really cold water, can sprinkle some cold water on your face, on your eyes, you know, do something to freshen up to pray, turn the lights on, say I would be lying the ship analogy. By the time everybody's sleepy. And if you say that, no, you know, I should go to sleep. Because that's what the Hadees says. Then you will be missing your budget every single day. And why wake up right the time when budget is about to end the week a little bit earlier so that you have 1015 minutes to wake up. You know, freshen up, brush
your teeth. You know use mouthwash some things so that you are alert, wash your face properly. You know, with cold water or something, brush your hair, change your cloth, whatever you can do, so that you are awake and tell yourself that no I have to stay away. And really brushing your teeth makes a difference makes a huge difference. Because you know automatically when you brush your teeth you are in that state that Okay, now I'm ready. I'm ready for the day. I'm awake now. But when you haven't brushed your teeth and you are in that state of sleepiness, I remember I was young and you know, young people obviously the struggle through waking up for as I was very I was in my early teens at
that time. I made it a habit. Further I would go and take a shower. That's when I would take a shower and sometimes I would take a cold shower so that I would wake up okay, I'd literally jumping in the shower, but you have to so that you can stay awake. It helps you through your budget at least because otherwise after your Sunday, you're like okay, I need to sleep now. Or right after your father like okay, let me just sleep now and they're the time for reading Quran or doing your morning as God is God. Be proactive, right? Be proactive, that schedule your day in such a way that when it comes time to pray, you are alert. And like I said, Pray early. Pray as soon as the time comes in,
wake up early in advance so that you're not exhausted, you're not sleeping. So be proactive, do whatever you can and help one another as well. So that our prayer is such that it is not against us. It's not a very low level but rather it is of a high level.
One more thing I'd like to point out in this Hadees before we conclude is that in this Hadees we see it is said for a color wash Ebner we ate and we drank Have you heard that you shouldn't drink anything after eating or before eating or while eating is a lot it's very common. And they say that no don't drink while eating. I remember I was told by a naturopathic doctor once that half an hour before you eat and half an hour after you eat and no liquids and no liquids along with your food as well. I did that for some time. But then this her these are Carla washer Ebner. They ate and they drank together in the Quran. Also, what does Allah say? kulu wash shampoo. What is this on? One
third food, one third water and one third air. So the sunlight is the best way. Obviously there should be a balance not that after every bite, you're taking a sip of water or your drink or whatever, no, there should be a balance. And also you know if you drink before eating, sometimes it helps because if you drink after eating, then think about it the food is there and you're pouring a lot of water inside and obviously you can imagine what's gonna happen in your stomach. Right. So, there should be a balanced in moderation here but there is no harm in drinking. Along with eating. Okay. They say different things, some say
It affects the digestion others say that it makes you put on more weight, allow arland whatever they say. There should be a balance. Okay, we should be free from extremes anyway. So we yes you can make a drink it really helps in the summers and you can make it yourself too It's not that difficult. Barley or any other grain you can make it with. You have to roast it dry roasted, you can roast it in the oven, it's not too difficult and it pops you know, just like popcorn, but not obviously as big the husk and everything it pops slightly and then you can grind it you can add water to it, make it into cereal, and have it for breakfast. You can put it in soups in gravy, okay in different ways.
Just Google it and you find out how to make many recipes online. Okay, so practical law when we have the Chateau La ilaha illa Anta esta Hiroko, when Adobe like a Santa Monica