Sajid Ahmed Umar – Seerah S4 E15 – The expedition of al Hudaybiyyah, Part Two

Sajid Ahmed Umar
AI: Summary ©
The speakers discuss the importance of understanding the actions of the Prophet sall Drive and respecting its teachings. They stress the need for people to bring their own facts to verify their actions and not work with enemies. The complexities of Islam are highlighted, including the use of all meaningful measurements and the Quraysha to verify people's presence. The discussion touches on negotiations between the Muslims and the Quraysh during the Islam-led Middle East war, as well as the importance of verifying one's actions and the need for a truce.
AI: Transcript ©
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Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa bikina starion on Psalm one recently Mahatma been the Vienna Muhammad wa ala alihi wa sahbihi edge marine my bad rubbish actually surgery was really angry what he looked at me listen if kuqali We begin by praising Allah subhanho wa Taala we praise Him we seek his assistance and guidance and we seek refuge in Allah from the evil of our selves and the adverse consequences of our deeds we testify that will serve Allah guides, men can misguide and whomsoever He must guide the men can guide and we request praises and blessings upon the final messenger, Muhammad Ali Abdullah sallallahu alayhi wa sallam, I bear witness that there's

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no one worthy of worship besides one Allah, and that Muhammad Ali Abdullah sallallahu alayhi wa sallam is His Messenger Allahumma salli wa sallim wa barik ala nabina Muhammad, brothers and sisters in Islam welcome to episode number 15 blast from the past Syrah in the 21st century. Of course, this is our season four. So panela if this is Episode 15, that means 15 days out of our month of worship, our season of worship, the mighty month of Ramadan has gone by, and we must take a moment to ask Allah subhanho wa Taala to accept our worship the worship during the first half of Ramadan. And we ask Allah subhanho wa Taala to inspire us towards greater heights in terms of what is left from this

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blessed month. And also not to forget brothers and sisters in Islam, we have the last 10 nights of Ramadan, approaching us extremely fast. And indeed, during those nights, we need to search for the greatest night of all the night of power and decree and virtue Laila to Qatar, may Allah subhanho wa Taala make us successful in that endeavor, and make us from amongst those that witnessed the night of al Qaeda. I mean, you are blind I mean, in terms of our series together, brothers and sisters in Islam, we began discussing the events of today via the timing of it, what inspired it, what happened as a result of it, the backdrop context, and the Muslims making their way. And this is not, you

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know, a journey of a few hours by plane or some vehicle. It's a journey of,

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you know, days, days that turn into weeks, brothers and sisters in Islam. And on top of this, they had to change their route. And we discussed all of this, what happened that led to the route change, and then the the pattern of the terrain as a result of the route change and where they landed. And we stopped at the point whereby the Quraysh were caught and aware, and no doubt were overwhelmed because they had holiday been rallied with his men looking for the Prophet sallallahu alayhi wa sallam in the Muslim somewhere else, and the Muslims landed elsewhere in close proximity to Mecca. And if the Muslims indeed wanted to overtake McCann, they had indeed come for them. They could have

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easily done it but Allah subhanho wa Taala his decree is above all, and the camel knelt, and the Prophet sallallahu alayhi wa sallam understood from this, that Allah subhanho wa Taala has decreed at the plans, and he settled with his companions upon the plains of Allahu davia. Now, in terms of the lessons from what we've discussed thus far that we can benefit from, in today's day and age, no doubt, it's about understanding that no matter you know, how,

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you know much of the means we put into play, we make use of everything at the end of the day, is under the other of Allah subhanho wa Taala. If Allah subhanho wa Taala wills for the means to work for us, then we will benefit from the means. And if not, then Allah subhanho wa Taala is upon will able but this doesn't nullify the fact that we should take the means and time and time again, we've spoken about how the Prophet sallallahu alayhi wa sallam in practice, consolidated this lesson of taking the means ensure what the Sahaba he changed his route if we just focus on the most recent of events that were discussing from his era. So he took the means but at the end of the day, it is

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Allah subhanho wa Taala who is upon all evil, they took the means to enter Makkah, will they enter mocap? Well, we will see as the lesson moves along, also brothers and sisters in Islam,

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talking about taking the means and the Prophet sallallahu alayhi wasallam changing his route. I want to remind the viewers that the Prophet sallallahu alayhi wasallam did everything in his capacity to avoid physical conflict with the operation After all, the entire route change was because there was this threat of of a physical conflict taking place. It wasn't that they feared the Quraysh. But they came from they came for pilgrimage. They were not interested in a battle and they wanted to act in every possible way to make this clear that even their actions shouldn't be interpreted.

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To be actions of intent whereby even innocent third parties would look at the scenario at hand and doubt the Muslims intentions, right? They were in the Haram. They had the animals marked for ritual sacrifice, and now they're changing the route. They're really trying to make this a successful, bloodless trip with no conflict. Now, one thing that I forgot to mention yesterday was that after casa, kneel down after the camel of the Prophet sallallahu alayhi wa sallam

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kneeled down and the Prophet sallallahu I remember we said that the Sahaba were prodding it and trying to make it move. And there's a lesson here brothers and sisters in Islam come You know, we spoke about taking the means, right only if Allah wills it will work. They will prodding they were pushing, they were drying, the decree of Allah subhanho wa Taala was above all, and the candle remained, knelt. Now when this happened.

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The Prophet sallallahu alayhi wa sallam exclaimed and this is narrated by dosa, herberg. Allahu Allah Germain, which means it was an open exclamation wasn't something that was internal to him, he said, by the one who has my soul in his hand, meaning Allah subhanho wa Taala is taking an oath by Allah, the Quraysh will not ask me for something through which respecting and honoring the sanctity of Macau will happen, except that I will give it to them. So Subhana Allah as a leader, he's also making it clear to his people that we are here for pilgrimage, we're not here for war. And at every cost, we will avoid a physical conflict and no doubt, we're doing this to please Allah subhanho wa

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Taala. So if they ask for anything that entails sanctifying maccha, which is a sanctified place sanctifying the holy lands, I will accept what they say, and I will oblige, I will, I will confirm as per the request. So the Prophet sallallahu alayhi wasallam made this clear, as a leader to his people, so they understand as well. Now we learned two things from this. As I said, Sometimes we'll take things at the pitstop. And sometimes we will take things as we go with the flow because we don't want to forget the event that we derive the lessons from. So there's two things we learn from those brothers and sisters in Islam. Number one, how sanctified the holy lands are, how sanctified

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the holy lands are, because it look the Prophet sallallahu alayhi wasallam is talking about his dealing with isolators, the enemies of Allah. And he's saying that even though the enemies of Allah and the fighting Islam and the disturbing His Messenger sallallahu alayhi wasallam. Despite all of this, if they ask for something which is good and right, I will oblige. And this is teaching us how sanctified the holy lands are and how we should respect the sanctity of the holy lands and by doing so, we manifest taqwa and God righteousness, and our fear of the punishment of Allah subhanho wa Taala. And our love to be upon that which pleases Allah subhanho wa Taala. So this is number one.

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Number two, we learn from this, and this is a follow on how possible it is for us to work with our enemies in that which is considered good and praiseworthy, as long as it's mandated by Islam. It's not good and praiseworthy, but Islam, told us that it's not praiseworthy, because, as we know, we have things that people consider good and praiseworthy via the intellect. Right? And that's fine, as long as it doesn't go against revelation. Now, if we consider something to be good and praiseworthy via intellect, but it goes against what is confirmed without doubt in Revelation, then, clearly, we need to follow that which is established in Revelation and leave that which the mind has concluded.

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So the point is, if something if our enemies call us to work upon that which the Quran and the Sunnah in the first place calls us to work towards achieving that, even though they are our enemies in this matter, we can work together. And this is from the mouth of the Prophet sallallahu alayhi wasallam. We see the complexity of Islam, even though it's also simple brothers and sisters in Islam right. Now, in terms of the Quraysh, right, you can imagine, we've put all these measures in play, they've sent holiday Valley they've sent his men they well versed with the region, and Subhanallah, they quote, surprised, remember, when they went to Medina, the Prophet sallallahu, alayhi wasallam,

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set up the trench at a place and he wasn't surprised by the Confederates Rather, he surprised to them. But with regards to this journey, he surprised the jury. So they are at a state of being overwhelmed. And they knew that they don't have time to get Khalid and his people back in case, you know, they took two arms, and a battle ensued here. So in all of this, one of or someone from the whose era, he comes over to the Prophet sallallahu alayhi wasallam, and he speaks to the Prophet sallallahu alayhi wasallam generally, and the Prophet sallallahu alayhi wa sallam tells him that we are here for pilgrimage. And as you can see, the evidence shows that we're here for for pilgrimage,

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we're here for nothing else, even the place that we landed at, you know, where Medina is, you know where we are. I mean, I'm paraphrasing, I'm bringing in context, right? We don't have a report that the prophets have

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Allah Allah He was lm said this, but thinking about it right? If you, if you are presenting your situation to someone, then you bring all the facts to the table. So this person goes to the Quraysh. And he tells the Christ that look, they're here for pilgrimage. Right? They're not here for any, any bloodshed. So On what grounds are you going to prevent them from entering? Now, the Quraysh they themselves wanted to further verify this information. So a series of people from the allies have the courage and the courage, some from the 30 if some from Burkina they come and they go to the Prophet sallallahu alayhi wa sallam, they approach the Prophet sallallahu alayhi wasallam they're discussing

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what the prophet sallallahu alayhi wasallam the same question the same answers, they go back, they speak to the parish, they relate to them the same thing it was Allah's mercy that Allah subhanho wa Taala managed to obviously these people when they came across they had a particular paradigm and then Subhan Allah they were convinced that the Muslims only want to do ombre and they went back to the coloration no doubt the courage we're learning from them what the courage didn't want to hear and this is what happens brothers and sisters in Islam, when you buy us when you're not objective, when you subjective, you want to hear a particular thing to justify right whatever you think you

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want to be doing, but all the messages coming back to them are telling them the opposite. Right. So so this is what happened. Now you can imagine the Muslims are settled up and down back and forth same things are being asked same things are being said same things are going back to the Quraysh. And

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from the people that came was even half's and

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it he said that when he approached he approached with a notable person from the courage known as Suhail as Haley baumer. And when the Prophet sallallahu alayhi wasallam, so Suhail, and this is, again, I'm just highlighting this because this we already spoke throughout the Sierra, how the Prophet sallallahu alayhi wasallam loved positivity. And you can imagine how frustrating The situation is. So the Prophet sallallahu alayhi wa sallam says to his companions, when he's also hailed he sort of said, Sir, Hola, Morocco, right? meaning your affairs have been made easy. Why did he say this? Because Suhail is from the term Sal, there's a connection between the two terms and

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Sahil means easy. So, the Prophet sallallahu, alayhi wasallam made a play on his name, and he brought a message or an emotion and the sense of positivity to his people. So some sources say it was said here, and some sources say it was said when the courage actually sent him, sent him to negotiate the terms of the Treaty of of Allahu davia, which we will take inshallah, later on at the moment, no terms are being dictated, what is happening, authentication is happening, right.

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And more was done really than required for authentication to happen from the side of the Quraysh. It could have been could have been time wasting, it could have been looking for any and every excuse to, you know, follow their desires with regards to the believers being there, and what they wanted to effect on to the Muslims, especially when they went to Medina during the expedition of the Confederates. Now, along with all of this, and this shows the dedication of the Prophet sallallahu alayhi wasallam, to the course, the Prophet sallallahu alayhi wa sallam was receiving their representatives, one after the other one after the other, but the Prophet sallallahu alayhi wa

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sallam felt that you know what we should send someone who represents us, an ambassador from us, to them as well. So the Prophet sallallahu alayhi wasallam wanted to send someone to go to them and express firsthand you know, just in case, just in case that met you know, the the messages are being lost in translation, or For this reason, or the other, send someone from us as an ambassador to let them know specifically, exactly what is happening here. So the Prophet sallallahu alayhi wa sallam, he sends her rush even omiya from the hoser to go to the koresh. Now when he went with his camel, he went to the courage to express the message from the Prophet sallallahu alayhi wasallam. You can see

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the mindset of the flourish, they kill his animal, and they didn't allow him to speak and they almost killed him, except that he was stopped by the rubbish, the allies of the operation, and he managed to go back to the Prophet sallallahu alayhi wasallam and he tells the Prophet sallallahu alayhi wasallam What happened? What is the Prophet sallallahu alayhi wasallam? Do he remains patient, again, every opportunity to avoid bloodshed?

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What does he do instead? He sends another person. Now, remember, we've already spoken about this, do that which is pleasing to Allah Don't worry about other people's thoughts. Sometimes we think by doing this, we just look weak. We're making ourselves look weak. They're taking advantage of us now. Our Prophet of Allah sallallahu alayhi wa sallam. Now, the Prophet sallallahu alayhi wasallam wants to send another. So he chooses Emeryville. hapa but on the other hand, he says why don't we send you Why don't you go and express

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The true reality of our intent with regards to this particular journey now, Mr. Ravi, Allah and he's wise he excused himself from the Prophet salallahu, alayhi wasallam, respectfully, but he didn't just excuse without leaving a solution. And again, this is from the amazing qualities of the Sahaba, especially the senior Sahaba. We don't see from them, you know, creating or bringing about a problem. Whenever they spoke, they spoke in a way that was solution based they would come with an alternative. And Omar suggested that Othman is the best person to go. Why? Because Omar says, I don't have a tribe that's going to protect me, you know, my situation with them after I became a

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Muslim and, and how things went, but, man, he has a tribe who will will protect him they won't let anything happen to him. And the Prophet sallallahu alayhi wa sallam agreed, and with man, he goes now with mine heads now from her davia towards Mecca, and he reaches a place called belt. And at this place, some of the parades were there, and some of the noble men were there as well. And they asked him, What are you here for? What are you here for? What do you want? And he wrote the other one, he says, effectively, that the Prophet sallallahu alayhi wa sallam has sent me to call you to towhid, Masha, Allah, so he you know, he spoke to them about tawheed and they were not impressed at

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all with what he had to say. So they told him the same thing that they were repeating with anyone who came back from their representatives, and anyone who the Prophet sallallahu alayhi wa sallam sent, they said, go back and tell the Prophet sallallahu alayhi wa sallam, or the message was that the Muslims will never enter Mk. Okay, this was the message with their people. And with regards to the ambassador sent by the prophet sallallahu alayhi wa sallam, this was the message you sent back.

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But with man managed to get through Allah subhanho wa Taala blessed him by making a man by the name of a barely been studied a means for him. As we said, the operation all the Jia helia, they still had values, they had values, right and from them was that if one of them brought someone in and declared that this person is my guest, I am his host. He will he's under my custodianship that no one was allowed to touch him. No one would be allowed to touch this person. Right. So despite all this Joe Healy and ignorance, they had some noteworthy,

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you know, qualities and principles. So, Ben, he welcomes with mine, and he brings earthman into MCE under his protection, and this would be naturally then both man could roam freely in Makkah. And no one could touch him. Right. So these people, you know, their word meant everything. Now with man, he played it very strategically. He went to the seniors have the courage, one by one, right to abuse Sophia and to the others, he visits them one by one, and he is expressing the message of the Prophet sallallahu alayhi wa sallam and expressing the details of the trip from Medina during that particular trip. And they just kept saying the same thing. It was the same message you will not

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enter Makkah you will not enter MCC. But out of courtesy, they offered him the ability to do power from the cab. Now you can imagine how amazing this would have been fought with man. But with man refused, because he was under instruction by the prophet sallallahu alayhi wasallam to do something, and now he had this ability he had this

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you know, protection, that was time bound. He wanted to use his time wisely. So he thought now I'm done with these people, let me visit some of the Muslims that are stuck in,

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in Mecca, I This will allow me to meet them and see the situation and inshallah will also be a means of giving them hope. So with man he goes and he meets the Muslims who are stuck there. And the Muslims tell, Othman to tell the Prophet sallallahu alayhi wasallam that the one who brought him sallallahu alayhi wasallam to Abu Dhabi will bring him into Makkah, so they were sending back messages of hope Subhana Allah. Now, as can be seen brothers and sisters in Islam, the Quran are not interested. They're not interested in any pact in any treaty. They're not interested in allowing the Muslims any courtesy, they treating the club as their personal property. And they really come across

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as aggressive like we want to fight and we don't care, we're ready to fight. Now, whilst this is happening in Makkah was Othman there and it was man trying in the courage being adamant.

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Some sources of the Sierra say,

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you know, some skirmishes took place where something was thrown from there into the Muslims and the Muslims threw something back and so on and so forth. But Allah subhanho wa Taala prevented anything from happening.

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And amidst all this, rumors come to the Muslims that automatically offend has been killed. So Pamela, alright, so Pamela, now, a rumor like this is is a dangerous one brothers and sisters in Islam you can imagine. Right now, this event led to a famous

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portion of the Sierra occurring, which is the

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the pledge of a ribbon by by Ridwan

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which Allah subhanho wa Taala tells us about in the Quran. When this news came to the Prophet sallallahu alayhi wasallam that was a man who was killed.

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The Prophet sallallahu alayhi wasallam gathered the sahab.

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Right, he gathered the Sahaba. And he says, Look, I'm asking from you a pledge. Right now, some sources say it was a pledge for patients and some sources say it was a pledge not to flee from the battlefield. But there's no contradiction here. You can say it was a pledge for patients and you need patients to go and, you know, attack Mecca. They know the sanctity of the Kaaba, they know the sanctity of the land, right. And these are the people at the end of the day at home, like a man breaks the bond of blood, the blend of faith beats the bond of blood. But in any case, human beings at different levels, they, they they require patience to deal with different sensitivities. So the

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Prophet sallallahu alayhi wa sallam is

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asking them for a pledge of patience, and a pledge of not fleeing from the battlefield, that if you know, we go into this, we end

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and so Han Allah when he makes this call,

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the answer the companions answer, as they always did, except for one, except for one, right? It'll get even ice and the books of Sierra state that it was his hypocrisy that prevented him from answering. And remember, we always said that Allah shakes the earth beneath us. And in doing so, our personality falls and our character is exposed.

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Now the companions took a pledge and as they they were always there with the Prophet sallallahu alayhi wasallam submitting our command and we will obey and the sources in the Sunnah teachers that 1400 people approximately took this pledge and made this pledge with the Prophet sallallahu alayhi wasallam. Right now Allah subhanho wa Taala revealed about this, Allah subhanho wa Taala revealed in sort of confetti in the levena you by your own occur in your belly your own Allah, Allah He FOCA ad him, Allah subhanho wa Taala said indeed those who pledged allegiance to you O Muhammad, they actually pledging allegiance to Allah. Allah His hand is over their hands.

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And then Allah subhanho wa Taala said for Monica in the my uncouth while NFC that he who breaks his word only breaks it to the detriment of himself. Woman Oh Fabi America Dr. Ali hula fussy facility here are an Altima, Allah subhanho wa Taala Allah said that the one who fulfills the directives of his pledge he is promised from Allah subhanho wa Taala a great reward.

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So they took this pledge and this pledge was known as better Torah Guan, the pledge of a ribbon and the prophets Allah subhanho wa Taala also revealed about this in Surah 314 verses after the verse that I just recited to you, Allah subhanho wa Taala revealed, led by Dr. Ravi Allah who Mina if you obey

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Dasha Jara for early Murphy kulu obey Him for en zelis Seki netta Allah him well as a

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party back to Han Allah.

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Allah subhanho wa Taala says that certainly, Allah was pleased with the believers when they pledged allegiance to Mohammed under the tree because they were under the tree. So Allah described the circumstance. Right, so Allah is pleased. This is Ridwan. Allah is pleased with Mr. obeah. And by Arthur Ridwan. Right this was the pledge

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upon which Allah subhanho wa Taala was pleased with the believers. And Allah describes the circumstance they were under the shade of the tree, and they pledged this allegiance to the Prophet sallallahu alayhi wa sallam, Allah subhanho wa Taala says, and he knew what was in their hearts, so Allah sent down tranquility upon them and rewarded them with an eminent conquest and this will be discussed later insha Allah as we go further down the track of the Sierra and then Allah subhanho wa Taala also say something which happened before that one Mohan him one Mahatma kathira hoonah kind of level, as he said, hekima Allah says, and much of the spoils of war which they will take from where

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from whoever and we will discuss hyper, right because Allah gave the Muslims favor, also. And then Allah subhanho wa Taala says And ever is Allah Exalted in Might, and wise? Now, you can imagine how profound this pledge is brothers and sisters in Islam, because

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what happens this is a massive thing taking place. The courage has scouts, you can imagine watching and they seeing the Sahaba with intent, focusing on the Prophet sallallahu alayhi wasallam and this that, you know, the shaking of allegiance is taking place so they can see that you know what it looks like they're getting ready to attack us.

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It looks like it's enough.

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You know, meaning that concept of enough is enough, right from the end. It's like sometimes what happens when you have a bully, right who's all who's all bark

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No action, no ability to act upon it. And then when you you Be patient, you'll be patient and they bark and they bark and they bark and then what happens you turn around and you say, hey, enough is enough and what happens immediately you knock them back into their senses. And this is seemingly what happened with the crash. Because when it was taken when the news got to them, that it looks like the the Muslims are coming together to attack maca, and they've had enough Subhanallah they came to their senses in some capacity. You can only imagine they're probably thinking of whether what happened with better Allah help them, whatever without Allah help them. It almost turned. But

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at the end of the day, you know, you know, you could only say maybe it was a draw. What happened with the Confederates, we went in an unprecedented way. And despite that the Muslims are here. And it looks like they want to attack us. So you can you can imagine what happens to the mindset of the noble men have the courage and they seemingly come to their senses and they agree to finally negotiate. Right? So remember, there's a lesson we can take from this and perhaps we'll discuss it in the pitstop so who do they send? Remember to *? They send so Haley been amor, now Suhail. When the Prophet sallallahu alayhi wa sallam saw him coming. The Prophet sallallahu alayhi wa sallam knew

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that the Qureshi have changed the strategy. They definitely want a solution. They want a solution. They definitely want the solution. Why? Because Sohail was not like the rest of them. So he was cut from a different cloth. You could say he was from the leaders of the Quraysh. He was eloquent in speech. He was, he had astute political ability. He was intelligent. He was well mannered, he was cut from a different cloth. So when you sending him, you're looking for an outcome that's different to the outcome of war. You want a solution? Right? So look at how the Prophet sallallahu alayhi wa sallam is reading events, you can see the visionary mandate that he has and the leadership reality

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that he possesses. salallahu alayhi wasallam. So he sees this, and he announces it, that verily the Quraysh want a truth, a truce by sending this man

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and Subhanallah In the meantime, with mine arrived safely, which shows that

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the rumors were false, and the Prophet sallallahu alayhi wa sallam saw an even greater reason to negotiate.

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So negotiations happened brothers and sisters in Islam, the negotiations take they take place, and what happens?

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You know, things are discussed, things are discussed, as you can imagine, when a negotiation happens, and then finally the Prophet sallallahu alayhi wa sallam calls his scribe, and at this time, he scribe was early, even as the pilot robiola.

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He calls him and he says, write down what I'm going to dictate to you and he starts by saying Bismillahi Rahmani Raheem. So it starts writing Bismillah R Rahman r Rahim but Sohail objects.

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So Hale says,

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Man,

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we don't know. Allah we know. So write down in your name. Oh Allah. That's it. You can imagine the Sahaba got up? No, they they objected to this. Right? That is because they put Allah subhanho wa Taala. before anybody said from the names of Allah ramen, we're not going to accept this. The Prophet sallallahu alayhi wa sallam said too early, right, as he has said, By doing so

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yummy, allow you to be a shout out to the intelligent one, through someone's action can understand if the prophets of Allah and he was slim says this is telling us to keep quiet and let it go. So the Sahaba let it go. And le obliged. Then the Prophet sallallahu alayhi wa sallam continued, right, that this is what the Messenger of Allah has agreed upon. So Haley interrupted again. So Haley interrupted again. He said, had I known you to be He, meaning the Messenger of Allah, I would not have opposed. I don't believe with the Messenger of Allah.

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Do you just own your own name and the name of your father? Write down Mohammed Abdullah

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Subhana Allah, you can imagine the companions you can imagine the Omar's and

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not having it. So they oppose this again. And the Prophet sallallahu alayhi wasallam commanded early to erase what was written and reword it as per the suggestion of Sohail.

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And the companions understand that he's telling us to let it go, so they let it go. Now the treaty had many points. I'm just going to share with you the highlights we've come to the end of today's episode, I'll share with you the highlights, and then inshallah we'll continue in our next episode in detail.

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In terms of the highlights of the treaty, it stated number one, the Muslims will return back to Medina

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without doing armor and come back the following year, to perform Umrah and when they do, it will be for a period of three days and the Quraysh

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will give them space in Makkah to do their Umbra. And they're only allowed to come with weapons that are right they can carry like a sword, for example, can come with heavy artillery.

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The Prophet sallallahu alayhi wa sallam accepted from the agreement was that a truce would be effected between the Muslims in the last 10 years. Right? So, the Muslims leave the Qureshi alone, the currency of the Muslims alone, they leave the caravans alone, they leave their trade alone and so on and so forth.

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So this was part of the treaty. Then also, it was stated that if anyone from Mecca, runs away, and goes to the Prophet sallallahu alayhi wa sallam without the permission of his guardian, than the Prophet salallahu alayhi wa sallam had to send that person back.

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However, if someone ran away from Medina to the courage, the courage could keep him.

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The Prophet sallallahu alayhi wa sallam agrees Now you might be thinking, What's this? This is one sided.

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This is one sided. What kind of negotiation is this? This is when you don't have the vision. You see, the Prophet sallallahu alayhi wa sallam is guided by Allah and the Prophet sallallahu alayhi wa sallam is a visionary. Right now, the Sahaba obviously they're gonna they're human beings, but Subhanallah we'll see how they were with the Prophet sallallahu alayhi wasallam and how the Prophet sallallahu alayhi wa sallam led all the strong characters, right, not in this episode in the next one inshallah, because I'll explain what happened.

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It's looking one sided right, then. The fourth point, important point was that the Muslims in the parade could enter into treaties with third parties as they pleased. Okay, and you're going to see this treaty come into effect in the future, and how it was a means of Makkah, falling into the hands of the Muslims. Nonetheless, I leave you with these four highlights brothers and sisters in Islam. And with this, we come to the end of today's episode Much has been said in the second installment of alhuda BIA, and there is more to come. At the end, ask Allah subhanho wa Taala, to bless our time together and to accept from us to make us a group of people that he is a good word and follows it. I

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mean, and ask Allah subhanho wa Taala to preserve us in his obedience, and to bring us all the way to the end of Ramadan, in good health and in good life. And to bring our series to a close in a very successful way with the letter Allah asked us to because we are at the halfway point or the halfway house and ask Allah subhanho wa Taala to bless us with many many more Ramadan's after this brothers and sisters in Islam, All the best to you all, and until next time, salaam aleikum wa rahmatullah wa wabarakatuh.

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