Seerah S4 E02 – The Story of Banu alMustaliq Part 2

Sajid Ahmed Umar


Channel: Sajid Ahmed Umar


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smilla rahmanir rahim hamdu Lillahi Rabbil alameen wa beginer staring on a Sunday when the Sunday Malhotra may begin the beginner Mohammed Ali he also he was a limiter Sleeman kathira laomi Dean and my bad

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Allahumma lettermail Anna in Lima and limped Anna in the cantle animal Hakeem Lama alumna Marian foreigner when foreigner Beamer limp tena Was it an Irishman watermelon Karim rubbish recently was really angry while he looked at me Lisa Annie, aka who Ollie.

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As always, we begin by praising Allah subhanho wa Taala. And we request praises and blessings upon the final messenger, Muhammad Ali Abdullah Saleh Allahu alayhi wa sallam. To my dear his brothers and sisters in Islam, I greet you with the greetings of Islam with the greetings of peace and the greetings of the people of paradise. Salaam Allah Alaykum warahmatullahi wabarakatuh made the Peace and blessings and may safety from Allah subhanho wa Taala be upon you all, I welcome you all to our season four and today Episode Episode Two of our series blast from the past Siraj. In the 21st century, I asked Thomas Paine, who to Allah to purify our intentions, and to make us a group of

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people that hear a good word and follow it. And I asked Allah subhanho wa Taala. To bless our time together. I mean, you're obliged. I mean, I also want to extend a welcome to those joining in from all our platforms from Twitter, Facebook, YouTube, and also clubhouse. Yesterday, we began in earnest and we

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introduced the series plus from the past, we also introduced season four Alhamdulillah. And then we began with the topics of season four. And in particular, with the story of benu, almost talak, or at least, the necessary details that I wanted to share with you all so that we could then look into the benefits of those details today in the 21st century, and we summarized and explained that it was a battle that constituted a great success for the believers for the Muslims in the sense that they experienced no losses at the hands of the opposition. Rather, the loss that they did experience was due to a mistake that happened from within the army whereby a Muslim member of the army, Miss took

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another Muslim member of the army to be from from the enemies. And as for the opposition, the other side than they were caught and aware. And really, the battle was wrapped up very quickly, and

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they experienced losses of 10 people. And then the rest were captured. And the last thing we discussed yesterday, brothers and sisters in Islam was this whole concept of,

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you know, people being taken in as slaves as captives. And we have to understand that we're talking about a different time. This was the norm at that time. This was something that people knew. It's just like how today, we know that to travel, we need a passport, for example, it's just part and parcel of the day and age that we are in you need to have a birth certificate, the certain norms of society. This was a different world, right? We're talking about a world more than 1400 years ago. And it wasn't something that Islam came with this whole concept of captors being taken in the event of their being. confrontation. This was something that was part and parcel of society at the time,

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irrespective of your religious belief. Whether you worship the God you didn't worship a God, this was the norm at that time. And remember, when we looking at the region, specifically, this desert region between two civilizations Roman silver

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realization in the Persian civilization then,

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you know,

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they didn't have a,

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a civil system. They didn't have a type of baitul mal, which Islam brought about. And thus, it was for the meaning benefit could only be seen in

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carrying on with that which was known but mitigating the circumstances. And this is what we spoke about yesterday. That, yes, they were taken as capitals, but capitals in the homes of Muslims. And as a result, the mercy of Islam and the justice of Islam descended on these people wasn't some barbaric circumstances situation. And in fact, in retrospect, and by testimony and account of the people themselves, right, they would testify that in fact, when they lived in a situation where they thought they were free, they were actually captives because they were capitals to the shackles of the normative values of that time, which was idolatry and oppression and, and so on and so forth.

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And this we see Subhanallah how they accepted Islam and from from them from them, the daughter of the leader, and inshallah, we want to just kick things off today with that particular portion of the story. Now, the leader obviously, we described him yesterday as inherited, been a bit bearer, he had a daughter called the jewelry, and she was part of the capitals that were taken. And she was also like everyone else allocated a home, and he said that she was allocated the home of fabric and ice robiola one or one of his cousins now she obviously had a special reputation amongst the people no doubt it's a great test to be taken captive where everybody now is the same everyone's a captive,

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but before you are, you you enjoy the particular

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placement in society and people looked up to in a particular way, and they saw you to be someone who's different to them because of your status, you're the daughter of the leader and so on and so forth. So, given her reputation, she especially felt tested, she especially fell tested by the situation that she was in as a captive and now being given the home that she was given. So, she went on to negotiate a nother matter that was a norm from the norms of the time and that was a captive who now is placed in a home and given the status of a servant, they have an option to negotiate with the master. Now, their freedom, the purchase of the freedom and this in the Arabic language is known

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as mocha taba right mocha is whereby you go ahead and you purchase your freedom over a period of time or in one go if you have the finances from your master and now you free and you can never be designated as a slave thereafter. So she successfully entered into this agreement with the home that she was placed in as a captive. Now what happened was given Mashallah Jani

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you know, her placement in society she had the level of education but not only a level of education and a level of because obviously when you in a particular home, you become an environment you become a result of the environment that's around you, right. So you are exposed to certain things that other people in society are not exposed to. So no doubt she had a level of affluence to our but it wasn't only that, Allah subhanho wa Taala also blessed her with, with with physical beauty, right and also, beauty in her character she was refined given that she grew up in the home of the leader of these people. And I shared with her and her actually describes what she felt when jewelry I came

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to the house of the Prophet sallallahu alayhi wasallam because after Julia negotiated her facility to purchase a freedom, she came to the Prophet salallahu alayhi wasallam looking for the finance the finances, to manage this and to explain her situation and we'll take this inshallah later on but just to highlight this brothers and sisters in Islam, this teaches a supine Allah how approachable the Prophet salallahu alayhi wasallam was because think about it, we're talking about the Prophet sallallahu alayhi wasallam leading an army to these people and now these people are all capitals. No doubt. Whenever you feel hurt, you lay blame on the leader of the people that created the

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circumstance in your life, but she didn't bat an eyelid immediately she goes ahead to visit the Prophet sallallahu alayhi wa sallam which means Subhanallah they live the mercy and justice of Islam from the get go and they felt that they had rights and she did have a right as well after she purchased the facility to free herself because when she requested permission to go out and look for our wealth, the home that was her lead, whether it was

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whether it was the home of Tabitha case or whether one of his cousin's permission was granted to her and immediately she went to the Prophet sallallahu alayhi wasallam. Now, I shadowed the Allahu anhu. She describes

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the circumstance because Aisha was very attached to the Prophet sallallahu alayhi wasallam

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She was a wife and a co wife. So there was always this general competition between the wives of the Prophet sallallahu alayhi wasallam and the Prophet sallallahu alayhi wa sallam was the best to all of them, no one could lay claim and say that he favored one over the other. So she naturally and if you look, if you look at the, the context of the Sierra, you actually tend to feel that she had this concept of being jealous over a husband more than the other wives of the Prophet sallallahu alayhi wasallam were at a greater level all of them had this form of jealousy, which is natural between a wife and a husband, but I actually had it at slightly heightened level. So immediately when she saw

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Joy, joy area, with her prettiness with a beautiful character, her affluent background, coming to the home of the Prophet sallallahu alayhi wa sallam, I show me she describes it herself, and she narrates this and she says that she actually felt jealous, thinking that you know what the prophet sallallahu alayhi wasallam might actually assist her by marrying her to Hannah and drearier viola, her and her she explains her previous affluence to the Prophet salallahu alayhi wasallam. She explains the difficulty that she's you know, she's going through and how she feels it more than the others. And she explained this this facility, this financial facility that she successfully

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negotiated with

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the captives home that she was placed in, and obviously she was looking for the financial standing to be able to purchase her freedom. Now, the Prophet sallallahu alayhi wa sallam, he contemplated her circumstances situation and he sallallahu alayhi wa sallam, he was always forthcoming. He was always he always made other people's problems his own, and obviously, he's the leader of the Muslims is a visionary. He has this vision of Islam and Islam spreading, so he proposed to her a better option. And she was interested in listening to what the better option would be. So she asked what would a better option be? Then the option that I have in play right now and the Prophet sallallahu

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alayhi wa sallam proposed that he marry her, and he purchased her freedom, and his son Allahu alayhi wa sallam, in some narrations. It states that her dowry, the marriage dowry would be the purchase of a freedom

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and joy area thought about this and immediately she was pleased, and she liked the agreement. And she blessed the arrangement and agreed to it and the Prophet sallallahu alayhi wasallam married her now, this has happened quickly brothers and sisters in Islam, but look at the foresight of a leader look at the foresight of Rasulullah sallallahu alayhi wa sallam, as somebody might think that look, the messenger just married her because she was pretty or she was a person of affluence. But you can see clearly the Prophet sallallahu alayhi wa sallam was thinking long term, and I'm going to explain what happened next. And then we can discuss the long term benefit. In fact, it wasn't just long

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term, it was short, it was long term, but it happened immediately. What happened is when the news got out to the homes of Medina, these 100 plus homes that the Prophet sallallahu alayhi wasallam married you every year of the Allah and her right now she's the mother of the believers, the Sahaba of the Allahu anhu Merchant Marine themselves, they felt shy and they said, it's not appropriate that we keep as captives that in laws of the Prophet sallallahu alayhi wasallam because by the Prophet salallahu alayhi wasallam marrying her what happens, right all these people are the in laws now of the Prophet sallallahu alayhi wasallam. So immediately, immediately, when they understood

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what happened, they took steps and freed all these people, all the capitals of benwell Masonic, they became freed in an instant, so Han Allah and eyeshadow, viola and her

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you know, witnessing this understanding this she says no woman was ever known to be a greater blessing to her people than joy Rhea robiola, her and her brothers and sisters in Islam, we have to take all these things into context when we look at the Prophet sallallahu alayhi wasallam and the wives that he married and so on and so forth. And inshallah we'll discuss this in detail in more detail. I mean, we are limited for time, but in more detail just now, when we go into the lessons, but just in case, you know, someone has to leave to to understand this, that marriage is more than just the physical interaction, sometimes a marriage can take place to achieve a good that is beyond

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people's ability to understand, but we will discuss that in some detail shortly. Insha Allah now,

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the father of benwell of jewelry, then he the head of

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Ubuntu and metallic, had he been there are he was unaware of the events, right? But he knew what happened to his people and the army that he was mobilizing. And he understood that his daughter was taken captive. So he comes to Medina now, the Father, the head of benwell, Mr. Luke comes to Medina now to purchase the freedom of his daughter. What happens? He comes and the Prophet sallallahu alayhi wa sallam with open arms. Despite his past actions and crimes, the Prophet sallallahu alayhi wa sallam invites him to Islam to the justice and mercy of Islam.

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To worship one Allah, and no one else other than Allah subhanho wa Taala and to accept Rasulullah sallallahu alayhi wa sallam as His Messenger, and the father met a Hadith, he accepts Islam immediately to handler. And this, Allah just made this expedition of bunu Alma select expedition that keeps giving, right because through it, we've got another mother from the mothers of the believers, we have an entire people that now enter into Islam because the leader enters into Islam willingly, right? So we have many people that will normally naturally follow the way of the leader. So they enter Islam. And they, you know, in a short period of time, the scholars of Sierra they see

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the entire tribe from a strategic region also accepted Islam and again, think about this brothers and sisters in Islam, right, because we spoke about yesterday, or we spoke yesterday about how Subhana Allah, how they were situated in this room on this route to Medina, this was this is where they were sorry, to Mecca. This is where they were situated. Alright, so now having them in this region as Muslims no doubt This facilitates the Muslims journey to Mecca. It fellas facilitates the spread of Islam, the message of Islam and so on and so forth. So there's so many points to touch on here. And she joins Ravi Allah who she became the mother of the believers. And not only did she

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enter Islam, right, somebody might say she entered because of, you know, she wanted freedom. No, she entered, and she was a believer, and she became a righteous worship of Allah subhanho wa Taala. And she's also narrated some narrations from the Prophet sallallahu alayhi wasallam. In fact, there's a famous narration of hers, in which the Prophet sallallahu alayhi wa sallam left her room around the time of fudger and she was worshiping Allah subhanho wa Taala. And she after her Salah, she was sat, and she was practicing the vicar, where she's remembering Allah subhanho wa Taala and the Prophet sallallahu alayhi wa sallam leaves, in the circumstance and in this situation, and then the Prophet

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sallallahu alayhi wa sallam comes back after some time, after even sunrise, and he sees her in the same circumstance in the same situation, and she's remembering Allah subhanho wa Taala. So she was righteous brothers and sisters in Islam. So what happens here, when the Prophet salallahu alayhi wa sallam sees this and this is good for us to recollect this narration, especially in the season of worship that we are in the Prophet sallallahu alayhi wa sallam sees her and the Prophet sallallahu alayhi wa sallam say Subhana Allah, were you worshiping Allah subhanho wa Taala this way since I left, and she said, Yes, this is what I was doing. I was remembering Allah subhanho wa Taala through

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the concept of Vicar, and the Prophet sallallahu alayhi wa sallam said to her, he said that I mentioned four words three times, four words three times, which would outweigh everything you have recited from the time I left you till now, and the Prophet sallallahu alayhi wasallam said Subhana Allah He will be handy either the holiday worry though NFC was in a terrible shame on me there they can imagine. Right? So the Prophet sallallahu alayhi wa sallam said, If you say this three times, then it outweighs all the vicar that you have done, the meaning of it is how perfect Allah is. I praise him by the number of his creation, and his pleasure and the weight of his throne and the ink

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of his words, Pamela, so we should try and memorize the Subhan Allah He will be having the either the holiday worry about NFC was in an hour, she won't be there, the Kelly met, and inshallah you can capture the recording on YouTube and Facebook after the session and rewind to this point in sha Allah. And then you can capture the words and memorize the words at your convenience and you can even then type it in Google inshallah and get the written text because it is something that is widely published. So we learned this lesson brothers and sisters in Islam, from jewellery, Ravi, Allahu Allah, this wife of the Prophet salallahu alayhi wasallam. All right. So this is the first

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event Remember, we said there's three events that we want to discuss as a result of the expedition of Peru and Mr. Aiken, by the way, there was a slip of the tongue yesterday when I said that the 700 men and 30 horsemen that went with the Prophet salallahu alayhi wasallam. Well, more than double the people of the bat or the army of the Battle of art, I meant the Battle of better more than double the Battle of better. Okay, so that's a slip of the tongue. I did correct it in YouTube. In the description box, I did place a message there. So we have the event of joy area. Okay. Now we have another event because on the way back from this campaign,

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things happened. That made manifest something that was known in a subtle way amongst the inhabitants of Medina, and that was the presence of the hypocrites, unfortunately,

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you know, after his era of the Muslims from Mecca to Medina, the Muslims were faced with a new test. in Mecca. They were faced with the

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of the parish. But these were open disbelievers. These were an if they were an enemy that you knew when the Prophet sallallahu alayhi wasallam came to Medina, he was faced with the test of the hypocrites and enemy that you don't know. And obviously, in Islam, we work with people based on face value, right? So if they show us Islam, then we work with them as if they're Muslims, the laws apply the rights between Muslims apply, but they were hypocrites. They presented outwardly Islam, but they were disbelievers inwardly, and they did it pretty well. Now, there was, you know, the main reason for this, obviously brothers and sisters in Islam is because a time came when, you know, it was

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beneficial to to act as if you were a Muslim, right? Medina was the Muslim city, and it's strongly becoming a Muslim stronghold. But there was a great success or hurt. You could call it a draw, but the tribes who are watching the events of Ohio, they saw the advancements of the Muslims early on. So

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you see brothers and sisters in Islam, when people are contemplating this, they're contemplating this, they thinking about this and they understand that you know what, you know, it's not in our best interest to outrightly deny Islam, right, like the courage we're doing. There's some benefits in putting across the Muslim front. Now, as time went on, and we get to the stage have been almost phallic, obviously, it becomes more and more

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noteworthy to show your Muslim front even though you are burning with the rage of disbelief internally. So this is what was happening. All right. And obviously, it will Oh, you you can only know if Allah subhanho wa Taala reveals to you the names of the hypocrites, which Allah subhanho wa Taala did later on, but you can suspect people who are strange, right and from them was Abdullah bin obey even cellule, the head of the mafia on the head of the hypocrites him and his cohorts of perpetrators. They were always doing strange things, releasing strange messages, saying strange things about the believers, things that a believer wouldn't say about another believer. And you

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know, you couldn't help but feel that this person is very suspect this person is from the hypocrites, but obviously, outwardly. You can't carry out any action because Islam has a set of rules. There's no vigilante justice in Islam. The rules are applied as per due process and due diligence. So as long as there's no due process and due diligence, you work with them as if they are the believers. Now, why do we have these hypocrites? Well, we must remember that Medina predominantly had the house and the house Raj and they had their heads will say debrett hardware and Sadie rabada and Sadie bin Morales Robbie Allah who remain great game changers really for Islam,

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these heads of these tribes but before the Prophet sallallahu alayhi wasallam came to Medina and before Allah guided the hearts of the house and the house Raj to the Prophet sallallahu alayhi wasallam and we discussed this in previous episodes and previous seasons, they were enraged in mighty was these two tribes in Medina, right, and they lost a lot of their elders. And now with the young people coming to be the new generation who are seeing the elders fighting and killing each other, they had enough they wanted enough and they wanted to settle upon a new system. And rumor had it as sad but he says, we find this in the Sierra when he speaks to the Prophet salallahu alayhi

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wasallam as we will see just now sad but when he says that, you know what? People were preparing the the crown the beads to the crown, of, of this head of the hypocrites. But then Allah guided the hearts to you Oh prophet of Allah, meaning Rasulullah sallallahu alayhi wa sallam and the Prophet sallallahu alayhi wa sallam comes in Islam now is the new system and of the label obey his history. Right. So from then obviously, he's carrying hurt, and his people who are with him are carrying the hurt in the hearts as well, because it's a love of position. It's a love of honor. It's a love of status. It's a love to be the ruler, and so on and so forth. But this was suddenly in some capacity

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usurped from him. So as time went on, and as Islam spread, no doubt, the rage, the hatred was developing slowly but surely in him along the way from this particular battle.

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The manifestation of these hypocrites came out to be So what happens is there's different variations here. There's different variations in terms of exactly what happened. We do have an eyewitness report we have another narration of Jabari when Abdullah which is not an eyewitness report, but it brings certain details that we don't find in the eyewitness report. And in summary zedi will come he narrates and he had the eyewitness report he says that he heard physically the head of the hypocrites of the libel obey even cellule say to the original inhabitants of Medina.

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He said to them do not spend on the mahadji rune. And if you do this, they will then abandon the Prophet sallallahu alayhi wasallam look at this evil right

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He knows that the mahadji rune well we presume that he knew they were with the Prophet sallallahu alayhi wasallam not because of financial standing or material well being and not because what we spoke about earlier brothers and sisters in Islam that when the Muslims came to Medina, the Prophet sallallahu alayhi wasallam made them brothers to the unsolved, right so he gave for every Ansari home and mohajir was placed there. And they were made brothers until I in fact, they would even share their wealth, and even the inheritance would be shared until Allah subhanho wa Taala abrogated that at the end of

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in the 10th Jews, right Allah subhanho wa Taala abrogates this so here, Abdullah is putting a message across there, why don't you guys stop spending on them, because if you stop spending on them their allegiance to the Prophet sallallahu alayhi wa sallam will fall. And if this happens, they will abandon the Prophet sallallahu alayhi wasallam and when we return to Medina from this trip, what will happen? We will expel the mohajir rule from Medina. So we'll have some precedents that look they've abandoned the Prophet, so expelled them from Medina, this is plotting is these conniving? Right? So they now narrates the society better or bad? He was from the seniors of the

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answer, as we said, and said immediately asked for this to be directed to the Prophet sallallahu alayhi wasallam because I had great allegiance to the Prophet sallallahu alayhi wasallam and he was a great believer, the Prophet sallallahu alayhi wa sallam, he didn't waste time immediately and this was his way as we've seen in previous episodes, he Samad the head of the hypocrites of the lion obey and his companions and ask them about this, but they swore by Allah subhanho wa Taala that no such conversation took place to Han Allah and the Prophet sallallahu alayhi wa sallam accepted the oath and this made Zaid feel sad because he believed that and Allah, the Prophet sallallahu alayhi wa

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sallam will believe them and he didn't believe me. And this really made him overcome by grief, such as the love that they had for the Prophet sallallahu alayhi wasallam however, Allah subhanho wa Taala is upon all able and the doors between the heavens and the earth are open, and Allah reveals verses from Surah termina con eval

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una una Paulo Luna ash hadoo in Ghana Rasulullah one La Jolla alemu

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Nicola Rasulo La Jolla shadow in Muna fealty, nyla caddy boo caribou, Allah subhanho wa Taala revealed sort of terminal coupon and this opening verse, Allah says when the hypocrites come to you, oh Mohammed, they say we testify that you are the Messenger of Allah and Allah knows that you are His messenger and Allah testifies that they the hypocrites are the liars Subhan Allah. So this is one narration about this event brothers and sisters in Islam. In another narration, Jabari bin Abdullah, he says that someone from the mahadji rune kicked someone from the answer, and it was by mistake, you only understand that this happened by mistake. So the Ansari when this happened, he

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called out to his people for help. And when the mohajir heard this, he called out to his people for help, as if to now bring war between the mahadji rune and the answer. So the Prophet sallallahu alayhi wasallam immediately stepped in, and he rebuked he rebuked the people who did this who made this call, and he warned them about the previous tribal practices during the days of Jay Hillier, where they would call on to blood to come in

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to support themselves and tribal warfare would begin here, the Prophet sallallahu alayhi wa sallam is highlighting that now you are calling on to. This is not even a division, the Maharaja Roland dancer, it's just a citation to highlight a reality who migrated and who received the migrators. And now you're going to use this to split the ranks of the Muslims. So the Prophet sallallahu alayhi wasallam immediately dealt with this and put an end to it. But when this got to Abdullah bin or beiben saloon, he said by Allah, when we get to Medina, when we get to Medina, the unsought are going to kick them out. We are the original inhabitants of Medina, and the person who called the

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ansara for help, he had a right to call the answer for help. Now, this was conveyed to Emeryville, kopparberg ialah. One, when he was with the Prophet sallallahu alayhi wa sallam or rather, let's say correctly, it was conveyed to the Prophet sallallahu alayhi wasallam when Omar was with the Prophet sallallahu alayhi wasallam and almost immediately as is his norm, his allegiance is only to align his lawsuit and no one else Omar sought permission from the Prophet sallallahu alayhi wa sallam to strike the neck of Abdullah he will obey even Salah that enough is enough, give me permission or messenger of Allah to strike his neck and the Prophet sallallahu alayhi wa sallam did not give him

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permission and said to Emeryville hubub leave the matter, because we don't want people to say that Mohammed kills his own people. So Pamela, this is this is a visionary statement brothers and sisters in Islam. This is a statement of wisdom because remember to the masses, these people are Muslims.

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If you if you take them to account, people will say Mohammed is killing his own people. And this will keep keep people away from Islam rather than bringing them closer to Islam. This is Subhan Allah. This is how the Sharia is built upon. We spoke about this yesterday, brothers and sisters in Islam, that the Sharia is built upon bringing about good and increasing it, and decreasing harm and eradicating it. So everything you do, you have to look at the consequences of your actions. And then you got to weigh the weight of these consequences if I do this, what's its weight? If I do that, what's its weight? in today's day and age we say calories count the calories right?

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Right. So you have to now count the calories of your of your actions. If you do this now, how many calories Will you burn? If you do it? If you don't do this now, how many calories Will you burn? And then through this you understand, you know the pros and the cons what will bring about the greater benefit, and no doubt the Prophet sallallahu alayhi wa sallam his message was at a stage of consolidation and bringing people to Islam like we spoke about yesterday in the Macan period, the revelation had commands towards good character and commands towards children being excellent with their parents. Why? So that people who are watching Islam don't see members of the same household

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fighting. So in the same way now in Medina, many years later, people look at Islam, and they don't see members of the same faith fighting because people don't understand. People are not going to take time to authenticate. They're just going to see what happens and they're going to spread it. This is an age old problem brothers and sisters in Islam. It's not just something today. The problem today is things spread like wildfire, through WhatsApp forwards and telegram forwards and social media forwards, right. So it's a wildfire kind of process. Back then, the diligence was in the form that you know what you couldn't get information to, you know, two people from another land that quickly

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but the issue the underlying issue of, of acting before authenticating this unfortunately existed now, in the third version of the story, it states that

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that this problem between the Mirage the mohajir, and the Ansari happened because of water at the water space. Remember we spoke about the expedition have

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been one mystery Luke also being called El mauricia. And Morrissey depicting the water space that Ben and Muslim used to get their water from Oh, it was a travel of a day between them and these water wells. So some issue happened there. And accordingly this fast was kicked up but the Prophet sallallahu alayhi wasallam put an end to it. But just to bring justice to these narrations, there is another citation which states that when the Prophet salallahu alayhi wa sallam heard the statement of Abdullah hibben obey, he sallallahu alayhi wa sallam, because remember, they were camped. So you know your journey happens over a period of days over a period of weeks. So the Muslims were camped,

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and this was the time to rest not the time to move. But when the Prophet sallallahu alayhi wasallam heard this he immediately commanded that we move so people became confused that Subhan Allah Why are we moving?

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What happened? This is not the time that we travel. This is the time for rest. We already tired anyway. So we'll say David Hoda from the unser. He approached the Prophet sallallahu alayhi wa sallam when he asked the Prophet sallallahu alayhi wa sallam that this is strange what's happening a messenger of Allah this hour rest time. And the Prophet sallallahu alayhi wa sallam explained what happened. And what he heard from Abdullah bin obey. So we say he said to the Prophet sallallahu alayhi wa sallam and he was from the seniors of the unser.

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He said, Oh prophet of Allah, if he said that when we get to Medina, we will expel them who had urine, then it will be you Oh prophet of Allah who will expel up the liable obey. If an expulsion has to happen, it won't be the mohajir aren't being expelled. Rather it will be Abdullah and his people being expelled. However, and this is also from the wisdom of foresight.

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He, Ravi, Allah who he said to the Prophet sallallahu alayhi wa sallam that just try and be gentle with Abdullah bin obey, because before you came to Medina, he was on his way to being crowned as the King of Medina. Right. So, this is, you know, he, he was appealing to the Prophet sallallahu alayhi wasallam. Because, if the Prophet sallallahu alayhi wasallam took action, they no doubt who said sorry, this head of the mafia Khun Abdullah bin obey, he had people as well. Right. So it would create a problem because they would want to retaliate to avenge the death of the leader or who they saw as the leader. In any case, the Prophet sallallahu alayhi wa sallam took on, took

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onboard sage advice and the Prophet sallallahu alayhi wa sallam continued with the journey. Now listen, brothers and sisters in Islam It is said that the Prophet salallahu alayhi wa sallam, he marched back to Medina throughout that night when they were supposed to be rested. And then throughout the day, and some say it was two days and some say it was one day until midday when it got hot and people were exhausted. And some say it was two days because you take into consideration the day before so when they can't they can't was disturbed because the Prophet sallallahu alayhi wasallam got them up.

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So this is how you can come you can bring a humility and unity between the narrations, right? So the Prophet sallallaahu they already match today, when they wanted to camp the Prophet salallahu alayhi wa sallam heard this. So he got them up, he didn't let them camp and he marched them for another day, until they couldn't take it anymore. And they come the next day, and people fell to the ground really exhausted and they fell asleep.

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So Hannah, and there's a lesson from this brothers and sisters in Islam.

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Very quickly, I will touch on it more tomorrow because our time span Allah has come to an end. Very quickly, the lesson of removing energies that people use to create negativity. This is one way of dealing with it. And sometimes As parents, we advise towards this by the professionals with regards to our children. Some of you find we have an overactive child. So what did they say? They say put them in some activity, drain the energies so it when when nighttime comes they feel tired and they go to sleep, as opposed to night time coming, and the child tells you that my dear mother and my dear father, the night is indeed young. Today, you know, children are of a different caliber. In any

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case, brothers and sisters in Islam. We have come to the end of our session today and also the end of the second incident that I wanted to share. Tomorrow inshallah I will share the third incident which is also a mighty incident that happened as a result of this trip. And that is the incident of the great lie against eyeshadow Viola Anna, but before we go into that tomorrow, I will share to you lessons from the portions of the Sierra that we've taken thus far as that apply to us today in the 21st century. The fifth part of this and as I said brothers and sisters in Islam some lessons will be totally story based because we need to cover the story before we can get into the lessons some

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will be totally lesson based and some will have a mixture of some part being story and some part being lessons and in being true to keeping these sessions at 30 minutes it's always difficult, but I understand that we are busy inshallah we will end here and be the law

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as I said, you know please put it in your timetables to join me every day in Ramadan at 5pm maca time, which is 3pm. UK time as we take these lessons together, I'm just going to quickly look at

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the social media pages to see if we have any questions that have come in.

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Somebody has a comment here we have the comment from quick and direct marketing. Okay. I'm sure that is the business account. They said there's more peace in being a captive in Islam than being free and living as as a disbeliever under the looms of disbelief. So, that is a comment that we have from one of our our listeners. inshallah, we will stop here then. I don't see any pressing questions that I haven't answered in some capacity throughout the presentation or at some point of the presentation. So for the sake of time, insha Allah, we will end here we will lie to our brothers and sisters in Islam. I love you all for the sake of Allah as always, everything correct said is from

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Allah subhanho wa Taala alone and he's perfect, and any mistakes are from myself and she upon and I seek His forgiveness ask Allah subhana wa Taala to bless our deeds to bless our knowledge. And remember brothers and sisters in Islam, as we said yesterday, we don't want just motion. We want transformation and transformation needs us to think about things contemplate things and change our ways for the better, such as the mandates of the season of worship that we in and such as the learning objectives of our series plus from the past, okay until tomorrow, Salam O Allah e la calm or Humberto Barakatuh sallallahu ala nabina