Izzah – Episode 02 – Islamic State And The Battle Of Badr
Channel: Muhammad West
Series: Muhammad West - Izzah - Islamic state and the Battle of Badr
File Size: 36.66MB
In this series, Shaykh Muhammad West discusses the Islamic state and the Battle of Badr
Episode Transcript ©
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Dimon a shaytani r rajim Bismillah R Rahman Rahim al hamdu Lillahi Rabbil aalameen was Salatu was Salam O Allah should have been Warzone and seed now Mohammed in
blessed with Allah bless us in this
evil we say
and saved and loved by Darla, now sins be forgiven during this period of Joomla just
apologize for my nose reminding me It's spring allergies. Please bear with me, sha Allah. Last week Alhamdulillah we began a new series entitled The days of Islam Islam meaning honor and glory the days in our history Islam is stood well this oma of Mohammed Sasa Islamic stood from the beginning of time, the religion of Islam is the universal religion, that the animals that the birds that all the MBL the angels everyone follows is the religion of Islam, Islam, the religion of submission to Allah, the submission to the Creator, that is the religion of the sun and the moon. But this Omar Mohamed el Salam has stood for over nearly 1500 years. And in that period, it had great moments of
inertia and glory moments where we can be proud of we said, we are currently going through a severe decline. And things are so bad that as Muslims, we have forgotten our great heritage, we have forgotten to be proud of Islam forgotten that this is our legacy. This is where we belong, we don't belong here at the bottom. So in sha Allah, part of returning to that is a part of trying to get back to where we were, is to insha Allah discuss how we got there in the first place to remember those days, but just for memory, not just to sing the praises of our ancestors, but inshallah we can follow the footsteps of our ancestors.
We said many, many bright moments in our history, and inshallah we cannot discuss all of them, but we'll select moments and the first moment we chose was, in fact, the establishment of the first Islamic State. This is particularly important in modern times currently, what's happening in the news, ISIS, Islamic State of Iraq with Islamic State in the halifa. Many questions being posed is this an Islamic state must be going makhija let Islamic State is what they do. Incorrect, incorrect. Allah knows based in sha Allah, this is where we compare, we compare the original Islamic State, the first state that was established under Islam, the first state and any, any state that claims to be
an Islamic state needs to compete itself to the establishment of the statement abyssal Salaam formed if it does not agree to what the NaVi saw Salaam established, you should not call it an Islamic State, if it agrees it's an Islamic State. So these are the criteria in which a state must follow to fall under that category of Islamic State. So now we go back in time, and we see the first dar Islam, the first home of Islam, the first place of Islam. We mentioned last week how the state was formed. We said nobody saw Solomon, somebody
spent 13 years in Makkah, calling his people, his family, his close members to Islam, only a few of them responded, the majority of Makkah rejected and they were oppressing the Muslims. The Muslims couldn't make Salah in public. They couldn't like we find in many, many Muslim minorities in the world. They go through this, they can't wave Islamic clothing. They can't see even La ilaha illAllah loud they will chase from the homes and now Alhamdulillah Allah had opened up in a country in a city 500 kilometres away, a city called yesterday. We know today to be Medina, Islam we reach that city even before nobody saw Salah mean to them with our Allah open that city without without even knowing
that people they a few of them, six of them heard about Islam. They embraced Islam, they went back to the families and they spoke to the families. And now a year later, more than that embraced Islam. This was an a community was as I mentioned last week, what is amazing about Medina that they were a community on the verge of destruction. They were a country in Civil War. They were country killing one another two tribes fighting and killing one another and a group from amongst them we realize we can't continue like this. And we in Makkah is a man with a prophet and he in he has all the qualities of prophethood we should accept Him as our Prophet and within time within a year or two
Allah subhanho wa Taala changed the hearts of the people of Medina, but the majority of them became Muslim. And they see the arugula so Salah, the time is right leave the city that you're in. You love Mecca, the Kaaba is here. But remember, you can come to us where you can practice your religion freely, and not just you, all of the believers, all those operates below. And all of them in a pristine Mecca, come to us in Medina. So the great journey of the hegira began. And we said that this event was so great. And it's so amazing in the history of Islam, when say, nama rhodiola. And this is now 2050 years later, we need to decide, look, we need a calendar and Islamic calendar, we
don't want to follow the calendar of of which was written by you know, that celebrates other religions. We want our own Islamic calendar. So this is what they do our calendar begin, we will begin, do we follow the Christians for example, and begin with the birth of Esau seldom do we follow with the the coming of Revelation, which they should we begin Yeah. And we they decided to harbor, the date we will begin is when the new Islamic State was formed after the hegira. That's what we call it the history calendar. Because at this point in time was a turning point in our history. For the first time in our history, we had an Islamic state, where the place where Muslims can call home,
a place where Islam was in charge, loudly to see what happens when Muslims are in charge, and what Muslims should do when we are in charge. So today, as we have seen in the news, a certain group has taken control of an area, and they claim that they are practicing correct Islam, or no we leave the matter up to Allah. But we say whatever the facts may be, this is the blueprint, this is what you should follow. This is how the Islamic State should look like. If nobody Salam was here, this is what he did. And this is exactly what he did. So once you establish the state, beautiful Hamdulillah, very nice, but huge problems faced every society. So South Africa, we have our social
problems, different countries have the problems to determine what kind of system and how good you are as a leader, how do you fix those problems? You went to be in charge Mohammed salam, you're in charge. Now, what are you going to do with this? Look at the problems. They were major social problems facing Medina now, you had a huge population of refugees coming in. So imagine, for example, you living here in this area of blue cup, and about 1000 families come here, no homes, no jobs, no shelter, poverty, how to fix this problem? How do we solve it? We leave them on the streets. They are now here they are the realities here. And we know this is again, applicable to
Today, many refugees coming from different countries into South Africa. How do we deal with these refugees? So this is one of the problems facing the new state. Number two, the majority of the people of Medina have embraced Islam. But of course, Islam and je they just recently became Muslims, which means so a lot of Islam needs to be embedded in their heart, not like the people of Makkah. 13 years of training 13 years of oppression, the Islam is strong. So how does the vehcile salaam fix these problems? And as we know, not only do you have your social problems amongst yourselves, but you also have threats within with amongst you your internal threats and outside your external
threats are gonna be so solemn deal with us. How would he in modern terms say what was his foreign policy dealing with these enemies?
So in Medina, we mentioned last week, there were three Jewish tribes. So in Medina, now you had a whole melting pot of different kinds of people. You had different Arabs coming from Makkah from Medina from all over muhajir in very poor no position, no wealth, no homes, the unsought new Muslims, then you had Arabs who didn't want to accept Islam and they openly said, We are Kufa. We don't accept Islam. How do we deal with these people? When you add those who said we are Muslim, but every opportunity they did they tried to destroy Islam, the monastics never knew who they are, how do we deal with these kinds of people? When you add, as I said, you had Jews within Medina, again,
very, very applicable today. We have this group that is taking area they find in this area Christians, what do they do with the Christians? They find within this area? Muslims who don't practice the Islam that they are happy with? What do we do with this minority group of Muslims? You have within a group like the Yazidi, not Muslims or Christians, religion even before Islam, very strange religion, but they are they they were being named before Islam and they are still there. How do we deal with these people? How do Nabeel Salam deal with the minorities in his in his society? What did he do? In addition to the internal threats? He of course had external threats, the people
of Makkah, the power house of Arabia, not happy that this new state forming so this is the America the Israel of that time? How do you deal with those enemies external to Medina, how did you ensure the survival of the state so nice to say we have a state but once we have the new state, now the hard work hard work begins. And this also for us in South Africa, we can appreciate this. We were all fighting for a free and democratic country. But 1994 comes now the hard work begins. How do we fix all the problems of decades of oppression decades.
of injustice. How do we fix it overnight? What do we do? Do we take the land and give it to someone else? All these questions now we see how NaVi salsola transformed the society step by step. So what were the steps taken by NaVi salsola? Some of the strategic steps they took to establish this Islamic State.
One of the most brilliant strokes that rbcl salaam, of course with the guidance of Allah subhanho wa Taala is the visa Salaam to fix the social problems to fix the problem of the Muslims, the refugees of the Mahajan having nothing. He created what is called the Maha the Brotherhood between the unsired and the Mahajan will talk about this and they maybe saw some how did you deal jasola with the Jews in Medina? How do you deal with that minorities in Medina, he set up a constitution we'll discuss this point number two, a Medina constitution Some say the oldest constitution in the world that we still have today of how we're going to govern the city. When abyssal Sallam showed his
character as a leader, and he implemented and he taught that leadership to all the individuals changed it from a grassroots level level. The change comes from the bottom up, not from the top down. That's how Islam operates. Each and every one of us change individually, then the big picture changes on its own. So let's talk insha Allah, Allah subhanho wa Taala mentioned this when Allah says about this new state, for the poor margerine who were expelled from the homes and the properties, they their wealth, they were thrown out, and they left what they love seeking the bounty from Allah and they seek Allah approval and they supported Allah and he's Rasool Allah Swansea's
about the Mahajan. They are the truthful ones. And we may remember that the category of believer after the MBR The next category is the CD, the truthful Allah says these are the three four people this is the next base people after the MBR is the Maha god, look what they did. And then Allah goes further in the next if so Russia, and as for those who were settled in Medina, and accepted Islam before them, they love they love those Mahajan who came to them and find not any hatred or any dislike in their hearts for what the margin were given. And they showed preference over the margin, even when them themselves wouldn't kasasa they were in our chip, they and their families were
hungry, and they would still give to the margin. They prefer the margin above themselves. And whoever else is, and whoever is protected from the stinginess of his soul wave is predicted from the stinginess of his soul, for it is those who will be successful in the dunya and akhira. You will see the Baraka come to you in the dunya and in the era. So the first thing we're gonna be Sol Salaam did to fix the social problems. This is how we fix poverty. This is how in today's day and age, when we have haves and have nots, we live in a society probably one of the most unequal societies in the world. You go to one part of Cape Town, you have unimaginable poverty, you just go down the road to
the coast, and you find anything it looks like gentlemen on Earth, how do we fix this problem? Medina had a similar problem, maybe Salam inshallah, within one year or two years, this problem will be fixed. How, by creating this concept, this principle of Maha meaning brotherhood, not a normal general brotherhood that we have, but a specific brother with the W. So Salaam would select a family from margerine and select a family from the unsired, those who had a little bit more and said, this is now your brother, like your biological brother, and you need to look after him and his family and he will talk to you and your family. So that'd be so solemn, for example, join between salamander
Parisi and Abu Dhabi that they became like brothers, they would visit each other in the houses, they would they would ask, how's your wife doing? How's your family doing? They became like actual brothers. Don't you worry about the majority of the margerine you just worry about your brother. So a few of them will have more each family like a family was adopted by another family of them by the unsired of the people of Medina. And this principle becomes abolished later on in two, three years, when the system changes, this will become abolished, no need for this anymore. And so great was this brotherhood that even when one family member would die, the Mahajan would inherit like a biological
brother, who was part of the inheritance. So it's not just the specific brotherhood. What remains of that Brotherhood is the general brother Whitman, Allah Subhana. Allah says in the Quran, in me know what that mean, on the believers about one single brother would this still remains, this level of brotherhood still remains not as intense as the margerine answer. But this brotherhood remains when who seldom said on that great speech on arafa when he said to the believers, all mankind is from Adam and halwa. And Adam has no superiority over in an Arab and a non Arab is not better than an Arab and a white person isn't better than a black person and a black person is not better than a
white person. The superiority is by taqwa the basis of you in the sight of Allah is based on taqwa and actions and know that every Muslim is a brother to every other Muslim, and that the Muslims are one. One brotherhood we are one society before
Islam did not take away our color, or our family or our culture that remains and our tribal names remains. You stayed hazaragi Arabi South African you keep your nationalities but above all that Islam Muslim, that's your first title.
And we said, so how did the answer take? This is a big deal. Now this also says, Oh, I'm sorry, this Mahajan, this poor person is your family is now your brother. You need to look after him. How you look after him up to you. How did the answer respond to this big deal? Imagine someone knocks on your door the mom knocks on your door. I won't do this. But the mom knocks on your door. I said this brother from from Palestine or Somalia or some other countries going through great difficulty model make easy for all those going through difficulty his brother and his family have no place to live. You are in charge of this family. You must give him a place to live. You must feed his family was
find a job for him. And even if you pass away, he will inherit from you above your children like your children you will hear how did the unsightly zippers? How would we accept this?
Allah subhanho wa Taala reminds us and them those who is it that will lead Allah asks them who will lend to Allah a goodly loan, you're not giving them 100 of the loan, giving a last look at the way Allah says who will give me a loan, who will give a law a goodly loan, so that I may take it and I may invest it and multiply it for you many times over. I'll give it back to you with interest always the only one that works with interest. He gives you back interest. It's okay for a lot. And it is a law that decreases and increases and unto Him shall return remember profit and last comes with Allah subhanho wa Taala to give me that loan. How did the answer except this panel? The answer to this
like never ever before they told the Mahajan income Yamaha gt in my house has two stories you choose you want the top flow, the bottom flow, my wealth, this is all my wealth you see, you take which half you want. Some, like the brother of the man even ofI said, I have two wives 5050 Which one do you want you choose? You choose which one you want? This was the extent of the answer that the muhajirs wants to complain. The people of mckissic yasumasa salam, we have never seen a people like this before. And we are afraid that by the time we get to piano, they would have taken all the good deeds. They are so good. And they're giving so much that there's nothing left for us. And this also
says Don't worry is good for you this good for them. The answer wanted to give everything they had 5050 to the margerine they didn't know these people. They didn't know who they were. They said you're a Muslim hamdulillah I have no place to stay for you. 50 for me, how did the Mahajan respond like a black man even Oh, he was one of the wealthiest men in Makkah, one of the best businessman he comes to mark Medina was nothing. He lost his business his property. His brother says you take as I said, even take one of my wives if you want of the man even open up the Alona the ashram Bashara says Baraka Luffy mela bless you and your wife and your family. I only have one question for you
show me where the market is. I'm a businessman. I will try myself after a few weeks and months now visa Salam sees a man even with some perfume in his head and let me see what is this of the man says Lila I've traded and bought and sold them earn some money and I've married one of the unsightly women and Medina wife have the lamb okay. No need for me to burden my Muslim brother from Medina.
To show you also the wisdom of Nebbiolo, they will sell them the unsightly people came to the lobby Solomon said, you know we are farmers. And this again applicable today we talk about land distribution. VCRs was a lamp allow us to split our farms in half and give them half of our property. What do you think that we saw someone say yes, good. Give them off. And he says no, you keep your farms. Why? Our Mahajan, people don't know how to work on the forms. If they take it, they're going to spoil it. They're not going to know how to operate the land. And it's going to be a loss for all of us. You remain in charge of the farm, but they will assist you in farming the hard
work they will help you and you will share in the profit. And when trade comes. The Mahajan are specialists in buying and selling these we they will help you and these were the profit we made. But let the one who knows how to operate the land. They can be in charge, but then they can share in the profit. great wisdom of grace wa salam. And then of course, the attitude of the mohabbatein say not with the man or the Alon, right? The refugee comes to the country. He doesn't say I'm only here for a few p for a short period, when I get my wealth, I'm going to leave no, in our works. And as Muslims in a minority country. This is the attitude we should take. But this is our new home. What
we do we should benefit our own bias, but benefit the society as a whole. So in North man, one of the problems now that water is in short supply, and the Jews had some of the wells of Medina. So there was a Jewish man now the demand is high. What did he do with the price up if you're only struggling to buy water? So enough man was a wealthy man in Makkah, and he was a wealthy man in Medina, some kept their wealth. Say No, if man comes to the Jewish man and says, I will buy your wealth, your will? Well, the man's ask a huge price with my daughter couldn't afford this price to simply buy half your wealth. How'd you buy off? Well, right? He says okay, fine. I'll sell half my
wealth. One day, you
can take the water one day I take the water that's how you sell half well I said no problem he paid the huge price for half the wealth and then say nah man did a brilliant thing he said oh everyone wants water you can get from me for free so no one is going to buy in the day when the Jewish man it's Eastern for the world no one came to buy so you found this a loss in my wealth there's no benefit to my well let's say no if man comes back to matches okay your well is making a loss are by the other half of the wealth for you for a good price and come to my booth the entire well and he's still today that well is they in Medina, providing water for the farms around it alone look, but
right now with man, we expect how great this wealth would be. So this is gonna be so seldom set the tone in the Mahajan and SAR took it to heart. And within as I said, a year or two maybe some abolish the law of aha no longer is the specific brother with applicable now the mohabbatein are on the feet. We don't burden the Ansari people anymore. You don't shouldn't burden the rich continuously, you should try and this is the the message to the poor, you have a responsibility to raise yourself up. Yes, you need that helping hand. But once you've given the assistance, it's your duty now to take care of yourself and your family you only have your opportunities will come right but don't
ever ever be a burden on the state and the wealthy people. The next step we said how can I be salsa lamb? How did he deal with the Jews in Medina? How do you deal with these enemies internally, we said let us have an agreement we all get together. We have now one city, we're not going to fight and kill one another which law is going to be applied who's going to you want the old way we want our latest agree mutually. So we formed a constitution and summary there's a long long constitution of the points that nobody's also lemon the Jews agreed on and the believers and the Jews when it comes to Medina or one community, they will be in Medina together. They won't fight one another. We
as Muslims will never ever assist an enemy against you, and you owe us don't do the same. We don't support your enemies, you don't support our enemies, that the Jews, you will have the same rights as the Muslims, you won't be harmed. If any Muslim harms you, we will take action against the Muslim and any Jew harms us and he was wrong. We take action against the Jews in this constitution. This is rasuwa so solemn, it's written down that for the Jews, your religion applies you practice your religion and we practice our religion. But if a dispute comes between the two, it involves a Muslim and a Jew, then the ultimate authority which is an optimal source, Allah will decree on the matter.
But then the day to day, allowances, practice your religion as you want your church, your synagogues, your rabbis, none of these things will be touched or harmed. And anyone we said then abyssal Salaam said that this why this Medina is free and open and safe for everyone to practice his religion as he feels. That is why you select Jews in Medina. That's why you still had this believers, non Muslims in Medina and nobody so Salaam taking the position, all of you are Kufa, we're going to kill you now. Alhamdulillah and we can have a pure Islamic State, they wouldn't ever remain but they stayed there to show you this is how Islam operates with minority groups and be so
seldom lead by example. And this is one of the successes of Medina is we look at the leadership and we make the other Allah blesses us with good leaders. This is what we need good leaders leaders before we can have a laugh at right the caliphate was state we need a proper halifa we need a proper representative of the people. Right? If you achieve the qualities inshallah we need a leader This is one of our big problems Oh my God, we have no leader right now be so solemn what what better leader than him and he showed, and he gave an example of this. This is a class of system and the system in the time of universal Salaam, we the rich and the powerful people the laws didn't apply to them as
they apply to the weak ones and the poor ones. And one of the wealthy women stole and actually stole something. And they thought how can you cut up the ante is the family of sewing. So big problem. Nobody saw sandomierz this and he tells the people you know what destroyed the nations before you were destroyed the nations before you was injustice, inequality, where you oppress the way you practice the law on the weak men. But the rich man and the powerful man when you are relaxed and lenient, Islamism says, Allah, hey, if my daughter Fatima stone, I would cut a handle. But even I and my family are subject to the law. No one is above the law. Today, again, our time we find our
leaders above the law in what they do and how they spin and corruption. They can't come before what they do. It's okay, they are above the law. This is why states don't move forward. This is the example it'd be so solemn. But then more importantly, and this is for us today. What nobody saw Sam did, and he did brilliantly. He taught us that if you can't establish an Islamic state, in your country, and at least make your home and Islamic State. And even if you can't make your home and Islamic State, let your heart Love that Islamic thing. And he made an made a point to say that I never saw such an icon create an Islamic State on my own. But together we can do it. And each one of
you have a role to play. This is nothing so subtle. He couldn't build it on its own. But it's an oma everyone. It's a team effort.
If all of us contribute a little bit, we'll find the success. So he sit down policies and principles made ahaadeeth and is revealed, which encourages the believer individually make the change individually support the cause. And then you will see the cause will be fixed on its own, and be so solemn says these powerful words and applies today, all of us resources, all of you are leaders all of you, you don't have to look at what the President is doing, or what the government is doing, or what the Imam is doing, or the boss of the company. All of you, when there's a problem, you are all responsible right now, based on say all of you are shepherds. And each one of you is responsible for
his flock, any mom, a leader is a shepherd, and he's responsible for those in his key, a husband is responsible for his children and his household. The wife is responsible for her husband's property and her children and those key. Now before someone says even the slave, the Master says, you know, my employee, this job, you in charge of it, I'm not going to watch you the whole day, and whole night, but you in charge, you look after my wealth, when I'm not the he's responsible for that. So each and every one of us will look at our society falling apart. But if every man took care of his responsibility, every man took care of his wife, you wouldn't find wives that are coming in
complaining every wife to Cuba husband, you found one, find husbands coming in complaining every parent to care of the children, you won't find children on the street. This is the message that the system has given you. There's no need then for us to have strong implementation of laws, when each and every one of you takes care of his flock. So today, this applies to us, you don't need to have any stomach state, but the stomach state is with you, you will make that change. The next thing that is also lamb says reminds you that you are part of one oma one community, which means what? Yes, you need to look after your flock and your sheep. But the man's sheep next to his sheep comes over into
your garden, that once she gets a bit lost, remember, he's your brother being you need to give him an assisting hand. If you're a good shepherd, and you've got your flock in order. Remember the the responsibility goes on now to your neighbors and your society. So each and every one of us when we sit at night, and we think of our worries and our concerns, were concerned about our bank balance, and our family and our children in our household. And we started to think about communal issues, like who's running the masjid, who's running, I see youngsters on the street, don't look up too much good. whose responsibility is it to go and see that things are okay, if I see someone is poor,
someone has an average job, a young, you know, in our local news, you find maybe a problem happening, who must stand up and make a change. I take it upon yourself. I'm also responsible for our community that results from sees the believers in the mutual love and mercy and compassion to one another, like one body, when one part of the body is wounded, the entire body feels the pain. So when the one household in the street has a problem, one household is burglarized. The entire street must wake up and say we have a problem here. It could have been my house, just because it's your house. Tomorrow could be miles we need to work together. This is how NASA inspired them. And then of
course, Allah confirm this by saying give of yourself all believers give of yourself, don't worry about the balance. Allah Subhana Allah gives a beautiful example if you're a backer of the example of those who spend their wealth in the way of Allah is like a seed the seed that you plant, which grows into seven stocks, and in each store with 100 seeds you planted at once I give you this one ran.
Business, no company
the next step that shows us that we are part of this nation is that each and every one of us, you see an evil, you see a problem.
take it upon yourself.
Whenever you see something evil to change, if
a woman being abused children, having no fear that someone going hungry is a problem and evil. Some doesn't want these things, take it, I must change with my hand, I need to play it off. But if you can't do it, no problem and speak out to this at least voiced your concern in the meeting, at least come and say I'm not happy about this, this is wrong what you need.
To do that, at least let those people be in your drawers. So at least each and every one of us daily decide to use at least all the oppressed people in the dunya Muslim or non Muslim, all the bad things we see in our society, like you are for them and the ill and everyone at least do that because at least there's some little bit of demand left.
The last point, maybe salsola. Thought
take when we look at all these problems that's happening in society in our country. A list of the list goes on drugs and crime and all that
Number one, you don't take this upon ourselves in fixing these problems. But now Vito said, I'm not
the best man is the man that goes out and actively says, Look, there's a problem in the Muslim community, you can take my time, my wealth, I'm going to play a role in fixing it. What's the next step would be fulfill them as a hobby, come up with some syllabi, fulfill them? And he said, I asked the Messenger of Allah, which of the deities, what is the best thing I can do? And the messenger replied, to believe in Allah, and she had these forces you believe, and then you act on that thing, you believe you sort yourself out, and then you tackle the problems in the world. Kill everyone, no means that you go and fix the problems with your own hands, your own sweat and blood, you go and fix
He then said, I can ask what next, there'll be something said, when to stay free, a slave. That's the next basically, to help someone in need, if you can't make the change yourself, then help someone in need. And he said who is a value and not just any slave, but someone who is valuable to his master and is our high price to free the slave that is best to you. So now a Buddha says, Okay, I caught myself go out and make jihad. So we say, I can't go out myself and deal with crime and deal with drugs and deal with abuse and all these things. I can't physically do it. But what can I do next? What is the next best thing for me to do? Can I be so strong says, then help an artisan or
make anything for the laborer, so help the person who's out there doing the work. So now you find organizations that are out there in Gaza, you find the organization without the feeding the poor. So you can't join the organization, you don't have time, you don't have the energy. But you see the man he's going out the Sona because at least help that men. Now you go and make the effort and say, Look, brother, you're running the measure, you're part of the committee, I don't have time for meetings, but all I can do is use a 500 grant, whatever you do the work, but and you can rely on me to do five, six things. But beyond that, inshallah I support you, in at least support the man that
is doing the work. So he says jasola What if I'm unable to even do that? I can't even help those who are doing the good deed in Ibiza, some says, then at least, you must stop the mischief that you're doing, don't you add to the problem. So you, for example, can't fix.
Let's say for example, you For example, we can't fix women being abused, you can't go out and help those women. Okay, you can't help the organization and help those organizations that have those women, at the very least don't you harm your your women and you add to the problem, at the very least thing ask yourself, Am I the making the problem worse, the very least you can do is and this may be something is a charity, when you make sure that your harm doesn't affect the brother, this is your charity, and this will be enough for us inshallah. So in sha Allah with these words, and we continue with the Islamic State, but for us, in our times of today, we look at all the problems in
our society. We see how we can fix it. If we can't fix it, we see how we can help those who are fixing it, and we can help them and at least ask ourselves the question, am I contributing to the problem? Am I making the situation worse? If I'm making it worse than the biggest charity I can give is to not make it worse to stop my evils. inshallah we continue next week with a discussion on the Islamic State and how Islam both the state from scratch inshallah, just a short announcement that hamdulillah sera class is up and running. We started last week, we've moved the class. The slide is incorrect. We move the class to have the mercury on a Tuesday is the most convenient time for
everybody. After mercury on Tuesday, insha Allah I will see it across the life of Nabina Muhammad sallallahu alayhi wa sallam will ask inshallah all of us to attend in Sharla sokola Hi salaam aleikum wa salam hamadryad.
Sugar on share.
Short announcements there will be a hard tamaqua on the massage of the book I will have the monthly hard Agusan that's on Saturday tomorrow.
Just take note that time will be off the Usher quarterbacks for and not as optimal as usual. So tomorrow afternoon I'll Ashwin a demo Quran at the palm street motion long street follow shall come this facilities for the ladies as well. And just reminder that AGM will be on the 10th of September. All those you're
interested, please make yourself available. It will be on a Wednesday evening at eight o'clock on the 10th of September
And the brothers please move forward please fill the gaps and the stands closest possible to one another
there's some more space upstairs as well.
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