Muhammad Al Bizry – Muhkam – Part 2 (ok)

Muhammad Al Bizry
AI: Summary © The speakers discuss the process of evaluating a student's performance and suggest using certain techniques to improve their performance. They also emphasize the importance of language learning and presenting one's performance in class. The confusion surrounding the title "who's whole thing" in the Bible is addressed, and the speakers stress the importance of praising people in specific ways and addressing the profile of the first person in a book. They also discuss the use of "has" and "has" in relation to certain attributes and how it can be used to address issues. The speakers emphasize the importance of reading the Quran and learning the meaning of certain words and phrases.
AI: Transcript ©
00:00:09 --> 00:00:11

Yes, you will have assessments to Sharla

00:00:13 --> 00:00:32

either June end of this term on just to get a head start or next term, but I'll tell you what your assessments are from now. So you can start, you can get a head start, even though you won't get the notice until a few weeks. But only do you favor inshallah, because I know, you guys have a lot on it's hard sometimes when all together for an awkward and

00:00:34 --> 00:00:35

you have to give a tafsir lesson.

00:00:38 --> 00:01:12

So you select any IRA, you can select at, you can select the pseudo up to you give it a seed, listen in any style you want, maybe from the filosofi or to sit in the kefir. Or maybe you want to do it from in the hated filthy, filthy type of fields, maybe you want to do it from a lower type of stuff, maybe you want to do it as I can, whatever any way you want to do it any way you want to do. So the choice is up to you, you'll be given up to five minutes, three to five, I think five is reasonable. You can focus on one area and extract lessons but really I want to see the lessons you can extract

00:01:13 --> 00:01:24

you may listen to particular lessons on one surah and various you know, and then you can put them all together. Now that'll be interesting. You can do to feed it now best

00:01:25 --> 00:01:30

you can do to sit down best, for example, householder and just ignore best his opinion on every single ins. Right?

00:01:31 --> 00:01:45

I mean, different will be very impressive. Or maybe Bethesda and you know, Mujahid and God bless them three because are they very prominent? Or even Masada? Bezier the two that'll be me, oh, you may want to do to see it have to do.

00:01:46 --> 00:01:58

So you don't really find that and he had the deepest knowledge among, you know, among the Sahaba among many, of course, like the full qualifier if you recall. So will not however you want to do it, do something different, you know, challenge yourself.

00:01:59 --> 00:02:02

challenge your limits dentally, your limits challenge you

00:02:11 --> 00:02:15

at the end of this term. So it's really early, it's only week three or next term first.

00:02:17 --> 00:02:18

Use when you come back.

00:02:22 --> 00:02:27

Now do something we've done but don't repeat what I'm doing. Upstairs basically said about this word.

00:02:29 --> 00:02:40

I want something I want you to research you can do something with done in class, but add to it. Show me that you've worked for me something at a different perspective. That's for crap.

00:02:41 --> 00:02:58

So you can it's a lesson therefore you can sit on a table and read right I don't really I don't want to as a speech. It's a lesson. You can come to the front and right you can just sit here at the front read read your reading to the brothers. Right so I'm not looking at presentation skills, right? I'm really just I'm looking at the content.

00:03:00 --> 00:03:22

Of course if you want to present a will, you know you get extra marks if you give it as a speech for the extra month, but you won't lose marks if you don't do it like that. For Hadith, no, Sierra, I'm only going because after Hajj the program's changing slightly. I won't teach use Hadith anymore, and we see you. So with Sierra

00:03:23 --> 00:03:40

you have an option of either a speech or written assessment. So I've given the option you can choose either or for Sierra, you'll do one of two things you can choose option A is select any companion that is mentioned in the CLR whether briefly or with detail in a companion

00:03:43 --> 00:03:48

and talk about the virtues you know things like this. So give a an account of this companion.

00:03:49 --> 00:04:02

Like a brief biography you could see brief bio of any companion, but one who we have mentioned in Sierra or we will mention in Sierra so if you're familiar with Sierra and you know, this companion is going to be mentioned later.

00:04:04 --> 00:04:19

Right, but we haven't mentioned them yet you can do that's one option. Or you may want to do option two, which is similar to what we did last time, modern day examples of this era modern day practical lessons and I think this is really important. So something from the Sierra and something that we find today.

00:04:21 --> 00:04:26

So with we've already given examples, trouble on a show one.

00:04:27 --> 00:04:36

So when the confer prevented the profit from performing Hendra just like today, right? They stop you from traveling overseas or take your passport, he will leave them

00:04:37 --> 00:04:43

but you can say that in a few seconds, so I don't want to use that example and smile for the next three minutes.

00:04:45 --> 00:04:52

So if you're going to mention that you can mention various or you can mention one in an experiment. So your toda la jolla

00:04:53 --> 00:04:55

Are you thinking of Sure, share your thoughts.

00:05:02 --> 00:05:04

I Oh, yeah.

00:05:06 --> 00:05:07


00:05:09 --> 00:05:28

interesting. So that's the other option. That's your other option. You can either do soccabet a companion, or you can do the modern day lessons for Sierra. But either one, you can choose either a speech, both of them, whatever one you choose, you only have to do one of those. You'd have to do speech and the companion after the companion and the moderator listens. Yes, well.

00:05:31 --> 00:05:36

Yeah, sure. That'll that'll be really good. Daddy, you gain marks for that, right?

00:05:37 --> 00:05:57

I'm sure that you'll do. We'll get down to 10 anyway. But yeah, if you want to really impress us show up to you presented in any way. If you don't want to give a speech, no problem you can hand in a written assignment. But it has to be according to the assessment guidelines, like term one, right? references and things like this structure Yes.

00:06:05 --> 00:06:05


00:06:10 --> 00:06:18

rebel walks away perhaps like Like I said, there are there are these indicate that there are deeds sins that wipe away good, like a person who

00:06:20 --> 00:06:34

Yeah, hello, Bill, how long? whenever he's alone, he goes to the how long prophecy that person's deeds get wiped out, like, you know, yeah, that could have melted with these habits or not. There are other days that wipe away your good, that's another that's an example.

00:06:36 --> 00:06:56

It takes every advantage to just do the harm when he's in private. So that's, that's something that 100% especially with the internet today, because we didn't do it today. And we said to hold yourself back in front of a beautiful woman. Okay, how many how can hold themselves back in front of a computer screen.

00:06:57 --> 00:07:01

So beautiful woman computer screen, which is more difficult to see. The beautiful woman

00:07:02 --> 00:07:16

on the computer screen today is also a big problem. I get parents calling me that's why we encourage others to get married, get married, get married, you know, I get parents calling me the children are addicted to that stuff. You know, these are kids 12 year old

00:07:18 --> 00:07:20

10 year olds will be you'll be shocked

00:07:24 --> 00:07:42

you can't really blame the parents in a way but in a way you can they give them restriction, you know, unrestricted access to that stuff. You know that you know, these devices and they can go anywhere in the house. Get them a computer and put it in the living room. Right? Yeah. Put it somewhere wherever I can see the screen facing you.

00:07:43 --> 00:07:45

And unlimited access yet.

00:07:46 --> 00:07:48

He gives him unlimited plan as well.

00:07:50 --> 00:07:52

I live in a town plan. Son

00:07:55 --> 00:07:57

you've given him that yellow

00:07:58 --> 00:08:01

those are assessments start from now shut up Don't leave at last minute

00:08:03 --> 00:08:07

Bismillah Part Three from Seoul and with the fear of

00:08:09 --> 00:08:10

part three of

00:08:14 --> 00:08:39

part three of the shabby 106 page 106 the position of a lossy hora Fidel and those were observed in the heart deviance in the hearts what's the position of these two groups regarding the motor shaft we had those ayat which are motor shabbiha before we look at that, firstly the Quran as per second or themin categorization can be categorized into three categories what are the

00:08:43 --> 00:08:43


00:08:47 --> 00:08:49

General mofcom number one number two

00:08:50 --> 00:08:52

General Motors shabby and then

00:08:54 --> 00:09:01

very good Morocco and Morocco very specific very good. What What do we mean when we say the whole Quran is mocking in general?

00:09:04 --> 00:09:04


00:09:05 --> 00:09:07

Doesn't mean that because it is a How could

00:09:08 --> 00:09:10

I add of inheritance selectively?

00:09:11 --> 00:09:17

I add of nefarious personnel bleeding haze menstrual cycle is to handle the difficult.

00:09:19 --> 00:09:40

Perfect because we said the word mahkum comes from akama aka Mr. Perfect something. So when we say How could an is clean. But when we say the how good it is. We don't mean the whole grains clean because there's some ecologically true summit. You need to see it you need to go to the water element said Sir. So therefore Alif Lam la tilaka la.

00:09:44 --> 00:09:59

GitHub kimata to this ayah kita akima ayato. What does that mean that the argument, the whole book, the GitHub, meaning the whole book, the whole book is perfect without contradiction. That's what it means. So therefore, when a brother

00:10:00 --> 00:10:16

Our look bro the Quran is welcome it's clear mid scholars, the scholars for dollars so he's misunderstood the whole Quran is Makkah meaning it's perfect, full of wisdom metronomy What about the How could add is with the Shabbat you can say the whole Quran with the Shabbat in general what does that mean?

00:10:17 --> 00:10:25

Very good ashba means to resemble something so the whole could add resembles each other in what they add resemble each other in

00:10:27 --> 00:10:46

perfection very good. They add resemble each other in words, words meanings style repetition eloquence so that's the whole craze with the shop in general and then the third category is the specific in their mock me specific and not too shabby specific, what does it mean mock me specific.

00:10:49 --> 00:10:59

Clean right, some add no doubt and this is the majority that almost keytab the majority of the Quran is clean. However automata shall be hurt others are

00:11:00 --> 00:11:02

unclean. So that's what we talk about specific.

00:11:04 --> 00:11:13

So what's the position of Rasul Allah Fidel and the deviance regarding those acts which are Mata Shabana is going to focus on the unclean if

00:11:15 --> 00:11:24

he says the positions of those firmly grounded knowledge towards them or to shall be had those is which are not entirely clear in wording or meaning or maybe even seem controversial.

00:11:26 --> 00:11:33

As well as the deviance have both been clarified. By Allah way said family Medina, people obey Him, say, Tirana, Masha bahaman

00:11:34 --> 00:12:02

those who have saved in the hearts, deviants, they follow that which is not entirely clear why egberto al fitna seeking fitness seeking problems to stir up with knee fitness stirs. That's them. But but the heart attack really is looking searching for interpretation they're looking to understand. They ask you questions like that? What does what nazjatar hakomi? What does that word exactly? What does it mean? What does

00:12:04 --> 00:12:15

it mean? What does it mean? How does Allah rise, right? This is looking to explain these things, and there's no explanation for it. These are this is part of a live that we don't know that allows which has not informed us of.

00:12:16 --> 00:12:56

Furthermore, however, Allah azza wa jal has said regarding those who are Rossi, Juana falon firmly grounded knowledge. What Rossi horna failure in those people what are they say? yaku manabi we believe in all, all of it coloman and the rabina it's all from Allah azza wa jal So in other words, teaching us a man has a when it comes to these if, even if it may seem controversial to Mr. Tamia scheffel Islam Rahim Allah Himself said, If you come across an apparent apparently it's a contradiction or to you it may seem contradictory and he said, the contradiction is only in your mind. It's only due to your lack of understanding because the Quran is free free from contradictions

00:12:56 --> 00:12:57

or hamdulillah.

00:12:58 --> 00:13:04

So you say I believe in it, it's all from Allah azza wa jal so the deviance what do they do now? This is on page 107.

00:13:05 --> 00:13:08

Now this is deviance but that's not really a correct translation.

00:13:09 --> 00:13:46

Jani Allah says family Dena few Ulu becomes a they have xalan the hearts so a person may have these attributes of deviance either not necessarily a deviant? Sure. So a person who has some deviancy in the heart or is a deviant, they use these motorshow behat as a means of criticizing the book of Allah, causing fitna for people and they interpret them with meanings other than those intended by Allah azza wa jal, by this they go astray and could cause others to go straight. For example, when it comes to the attributes of a large region, they try to interpret it and the question of people about it the question there are either and as eliminated and and Buhari said the question people

00:13:46 --> 00:13:47

about their affair that is a bit dark.

00:13:49 --> 00:14:20

And this is something that you find today, unfortunately, for example, among the abeche, they focus on these motor shabbiest owners Oh, let's speak about the whole dollar. You turn on the radio, they sing songs about it. You turn around now later, they're still singing songs in the sheet. Listen, an hour later, they have a lecture about it. An hour later question and answers about q&a sessions about it. Another the sons and daughters are calling up and they are being quizzed about playing games about it. And that's the Dow basically that's all they focus on.

00:14:21 --> 00:14:29

And if you look at how they speak about our lives within these attributes, the way they do it is contrary to the web, the Quran,

00:14:30 --> 00:14:42

for example, that Allah is not like this. He's not like that. He doesn't have color, he doesn't have heart, it doesn't have width. He's not like the table isn't like the chair is not like the carpet is not like the door is not like the board is

00:14:43 --> 00:14:47

is not not not is that the way of the Quran? It's totally not.

00:14:48 --> 00:14:59

The way our Lord Virgil praises himself is he affirms in specific and he negates in general because to negate his specific that's not praise

00:15:00 --> 00:15:39

In fact that can be looked at as dispraise you get all King, you're not like the butler. You're not like the cleaner. You're not like the mechanic. You're not like the astronaut intellectual designer. You're not like the teacher not not not is basically saying you're nothing that's what you're saying. I'm what I'm what you're getting angry off with his head. That's not praise God praise Allah. He's not like this. He's not like that. That's a bash Dara one on one. So the way of praising Allah is to affirm in specific not negating specific, just like a king, you are kind you are just you are merciful, the specific that's how Allah praises himself in the Quran. He's Albacete also,

00:15:39 --> 00:15:45

he's a semi lawyer li li al Hakim our Rahim Allah have

00:15:46 --> 00:15:50

a lot praises in any affirmative specific but how is Alanna gate

00:15:51 --> 00:15:54

in general laser committed Leisha is nothing like a

00:15:56 --> 00:16:04

well I'm gonna have nothing like him. No I want him. So remember this as a golden principle by Alyssa noble Jamal regarding laws names and attributes.

00:16:10 --> 00:16:33

Remember this rule? So, when you start hearing people talk and difficulties opposite to this. Now the alarm bells should start ringing question marks now you start placing about that person I better watch out keep away if you read books that go against this very important choir this rule regarding a lot of names and attributes that go against this rule then put that book to the side perhaps even burner.

00:16:34 --> 00:16:38

So, what is this rule regarding last names and attributes? We affirm how

00:16:40 --> 00:16:41

in specific or general

00:16:43 --> 00:16:45

very good and specific

00:16:46 --> 00:16:54

a lot is the all knowing specifying here is only a lie is the Most Merciful specifying His mercy.

00:16:56 --> 00:17:00

Exactly, etc. And how do we negate exact opposite in

00:17:01 --> 00:17:02


00:17:03 --> 00:17:05

LASIK LASIK image lesion, nothing like him.

00:17:09 --> 00:17:23

Whenever the Aquila Hakuna hunt, for example, just a general negation, a lot didn't negate in particular here. Allah is not like the cat is not like the ant or not like the elephant, that that's the Tao.

00:17:25 --> 00:17:32

But however, saying that this is a general rule, because our times are low when they get into specific, sort of like

00:17:33 --> 00:17:48

sort of like gloss, lamb yellow, very muted in a specific way to refute a specific ideology among a specific davian group. You see, so at times, Allah will negate a specific it doesn't happen. Why to affirm it opposite.

00:17:49 --> 00:18:03

Allah does not sleep, let that hold the whole center to one and also to affirm the opposite, which is showing a lot perfection. The sleep really is a sign of weakness. Because you sleep when you're weak, you're tired. So that's like a golden principle of our listener. Well, Gemma.

00:18:07 --> 00:18:11

So then he goes on to mention, whatever comes in the form of motor shabbiha

00:18:12 --> 00:18:17

the people of knowledge or RC horn FM they refer back to the mahkum a add to judge

00:18:19 --> 00:18:40

so that all of them are understood as the outcome. So basically, that's your approach we said remember that if you come across Photoshop perhaps what do you do? Use the mock up to judge Alma cam. Yeah, come remember that. Yeah. So the mock me the hacker is the ruler is the judge, the judge is the butt to shabby hat. Now, what about if you don't understand?

00:18:42 --> 00:18:57

What about if you can't do that? What about if you don't have the means to go to the mocap you say all of it is from Allah, called lumen and Europeana all of us from Allah we believe in that's what you say. And then what do you do you go to the people have knowledge and you ask them go to the books have to see it, for example.

00:18:59 --> 00:19:10

So it goes on to mention the hands as an example. So now he's going to clarify those motor shabbiha he gives you examples that we mentioned that the hands last week.

00:19:14 --> 00:19:16

Did we mention this as we give that example?

00:19:19 --> 00:20:00

Allah says about himself, belia devo matsudo tan Allah has, Allah says, rather His hands are wide stretch meaning Allah gives he's generous. Allah azza wa jal mentioned here, his two hands Yeah, there who it's more fun. A person will say hand here means generosity. Hand here means power hand he means something else. Well, what was the law refer in jewel form? He's to generosities. He's two powers. Does it make sense? And also another is Allah has a firm that it has two hands, has two hands. But Allah talks to him please. And he says Why don't you prostrate Lima how not to be a two the one I created with my two hands. Yeah, they are in Arabic means

00:20:00 --> 00:20:44

Two hands if was one hand. Yeah D ye D means my hand to hand. Yeah, they Yeah. So it's clearly a law saying two hands. Yeah, cleat. A person will say this hand here means power. This hand here means ability. What will the law say? My two abilities. So that makes sense. No talks like that. Or law say to powers doesn't make sense. So now that we affirmed a lower here, firmed hands, a more hands hands, but not like creation, we never humanize the attributes. It's funny that people who differ with us on this, it's funny that they, when it comes to other attributes, they accept them, like a lawyer or sia, they accept. You said to them, does that mean Allah says like us are the biller? No,

00:20:44 --> 00:21:24

we don't say that. Allah sees in a way that we fit his majesty, who say likewise with other attributes, with our laws face with the laws hands, in a way that fits him as a wizard. We're not comparing them just like we don't compare our laws. Life is higher to our life. He's alive, the one who never dies. We have life. Yeah. Different, just as Allah sees, and we see, but it's outside like our laws. No, right? You see me now? Unless you're falling asleep. You see me ICU doesn't allow see he does see, but how is it different? Completely different? The reality of it is different. So therefore, just as we accept that for those attributes, what are we except for these attributes like

00:21:24 --> 00:21:39

hand and face the shin of a lot, for example, these are all been mentioned in the authentic narration, so we don't change them. The rigor of the parent meaning unless there's evidence to go contrary to that, and I believe you've already taken this with Shahab, Osaka, smells, effects and so forth.

00:21:40 --> 00:21:50

So therefore, that's how we understand it. So if the if you really want to go deeper with it somewhat about this by always best avoid debates and so forth. So when I say hand, what are you thinking of?

00:21:52 --> 00:21:58

Your hand five fingers, freckles, better hair skin? Right? I said I was referring to the hand of the clock.

00:21:59 --> 00:22:35

You say it's totally different. So we only share the similar name, but the reality of it is different. Is it so like was enlisted hand? Yes, we affirm. He has hands but not like our hand just like we affirm the other attributes or losses, but not like our site or law he is but not like our hearing, etc. So it goes on to mention there. And it also goes on to refute those who come and say that whatever misfortune occurs, it's from your own self. Whatever miss another error whatever misfortune occurs, it's from Allah, it's all from Allah. We've already explained how to refute the last week. Yes. How

00:22:38 --> 00:22:48

one is from enough sick this calamities from you? You cause the your sins and other Ayah colome. When Angela, all of us from Allah, how to explain

00:22:57 --> 00:22:58

that what happened to be?

00:22:59 --> 00:23:00


00:23:02 --> 00:23:05

Good. What about from what laws from Allah? What does that mean?

00:23:08 --> 00:23:08


00:23:10 --> 00:23:15

I agree with you. No, no, but what explain how I'll explain what you mean. Really? Not how.

00:23:18 --> 00:23:24

explain what you mean, I agree with you. But another way you could explain it maybe a bit more simply.

00:23:28 --> 00:23:29

The difference between the

00:23:30 --> 00:23:31

good, that's right.

00:23:35 --> 00:23:58

Correct. Yeah. Sava Bay and cutlery? Yeah, I thought you lived by creation and stuff that you might take that person on a tangent is that we can add? Yeah, you can give a worldly example. You said this child is from him? Meaning the Father It's from him? Is it that this child is from Allah? True, you can say that and it's both understood there's no contradiction allow the creator other one is the cause of the choke. So

00:24:00 --> 00:24:04

and then he goes on to give the other idea, which is a motor shabbiha.

00:24:06 --> 00:24:10

Were sorta to unispace doesn't actually give the reference

00:24:11 --> 00:24:33

is sort of the universe is on page 110. FranklinCovey shakima and Donna ilic. say if you got a solar are in doubt, I've had actually someone question me, how can the Prophet be in debt? What does this mean? If you are in doubt, or this shows you the Prophet Muhammad was in doubt regarding revelation, I was a builder. So this is on page 110. How to refute this.

00:24:35 --> 00:25:00

The chef or summarize what he goes on to mention, he says this, it doesn't mean the profanity salatu salam had done because Allah azza wa jal will mention something even though it's an impossibility, like bullying Khalid Rahmani wanted, if allowed to take us on it's impossible for Allah to take us on. A lot does that as a means of striking a parable? So that's the first way you can refute that alone mentioned something, even though it's an impressive

00:25:00 --> 00:25:44

Ability that's the first way. second way is that it's not mentioned in your notes. But a lot which many times will address the profile is sort of slow, but to us in extension is addressing us in reality, for example, our eight a lady, sorry, lm torok, a father of bookmobiles haberfield. Didn't you see the proper wasn't around to witness the event of us? haberfield true. And I was not talking to the Prophet necessarily. It's really to everyone else who witnessed the dockerfile of Croatia deny it, for example, those who come later, when Allah says Be good to your parents, your parents rarely daycare. Yeah. And also of the Philly Valley Valley, they are the profits parents were. That

00:25:44 --> 00:25:52

doesn't mean your parents, our parents, you see, so Allah will talk to those who love but really is addressing us. So that's understood.

00:25:53 --> 00:26:06

In other words, Allah saying you people don't fall into that. And that's when the same sort of same sort of same sort of to use a one eye for Allah says Pollyannas, in quantum Fisher, you people if you are in doubt, that's what he's meant. They're

00:26:08 --> 00:26:09

not that the profile is sort of the most in depth.

00:26:11 --> 00:26:13

Because he had the highest amount highest certainty.

00:26:15 --> 00:26:18

And other proof is that he said,

00:26:20 --> 00:26:30

negating something. This is on page 111. negating something could be a form of directing someone to alrea from something even though they may not actually possess that characteristic.

00:26:31 --> 00:26:34

For example, allows witnesses

00:26:37 --> 00:26:51

while I also do neck while I also do neck while I also do NACA, and I Atilla Don't let them the kufr turn you away from the verses of Allah. So Allah saying, don't let them turn you away? Did they ever turn a profit away?

00:26:52 --> 00:27:09

I never did. So therefore this is proof that Allah will say something. Not. He's negating something. He said he or she has no say mean in order to direct, but not because they actually possess those characteristics. Will the example You said your child?

00:27:11 --> 00:27:34

Don't be like the naughty ones. That could be really good, not because they are naughty, but you're just directing them, you see? Because they have the characteristics of naughtiness in them. Don't you ever be like those imbeciles? Did you ever be like the drug dealers? So you sell it to a child because he's a drug dealer already? Then why are you saying it? You're right. Yeah, what happens?

00:27:37 --> 00:27:38

When a drug dealer

00:27:40 --> 00:28:01

if you're saying that you're stuck for too long, you're saying that your child? Okay, because then I mentioned drug dealing? You know, if you say that to your child, don't you ever be like to drug dealers? Does that mean he's a drug dealer now? No, sir. So you're directing to indicate right to direct even though that I possess that characteristic. So that's what the shift is saying.

00:28:03 --> 00:28:18

And then on page 113, he goes into the types of motor shabbiha yet, and I'll summarize this for you, because it's only just two. So we can India. He says, there's the motor shall be had that are absolutely The first type.

00:28:19 --> 00:28:21

And is watershed we had that up.

00:28:22 --> 00:28:28

He said, partial in a watershed. So there's two types of watershed

00:28:32 --> 00:28:34

unclear yet can be classified into two,

00:28:35 --> 00:28:36


00:28:38 --> 00:28:39

and partial.

00:28:43 --> 00:28:49

Absolute means there's no way you'll be able to know the reality there's no way you can find that if serum

00:28:50 --> 00:28:52

no means of understanding it.

00:28:57 --> 00:29:37

It's always going to remain unclear, like the house of Allah. He goes on to mention Anima Malik when a man came and he said How did Allah rise above the throne? He said at least he well My room is still what we know what it means. It's known in Arabic to rise, while k for majority and the case the harness is unknown, when a man will be hugely believing it is an obligation whatsoever and who better to ask about it is an innovation. So therefore, there's no way of understanding never. That's what it means an absolute. However, part of that may be clearly part of the IMAP. CLI. For example, it talks about fruits of gender. You mentioned the bananas, you mentioned pomegranates, you

00:29:37 --> 00:29:59

mentioned things of this nature. We understand what a banana is we understand what a pomegranate is, we understand what milk is, we understand what honey is. These are some things mentioned in Japanese, but the reality of it is unclear. It's absolute, and it's in uncertainty. Until you get to gender you'll see it you see, that's the point here. So there's no way of understanding it. That's what the chef is saying. I'm summarizing the chapter for you.

00:30:00 --> 00:30:02

Then there's partial Shebaa

00:30:04 --> 00:30:06

that which is watershed partially.

00:30:08 --> 00:30:09

This is

00:30:10 --> 00:30:16

this is temporary. It's temporary. In other words, there is means of understanding how

00:30:21 --> 00:30:21


00:30:23 --> 00:30:23

to do.

00:30:25 --> 00:30:28

Something may be unclear to you what is this dream of Yusuf Ali Salaam?

00:30:29 --> 00:30:38

I saw 11 stars, the sun and the moon, what does that mean? You have the books of Tafseer. It means Prophethood, for example, as referring to his family, for example, you read the ayat of

00:30:39 --> 00:31:03

Eros inheritance last but do you hear it? And even those who have studied it, even though you ask them questions, they refuse to answer. Very difficult sometimes very difficult. So but you find the answers they're able to be found. So sometimes in a will be unclean temporarily, until you go and ask the people of knowledge and then how long it's not it's not unclean. So that's basically what the ship goes on to mention.

00:31:04 --> 00:31:10

At Amata Shabbat, some of them are, what does that mean? It's what to share, but it can be understood either absolute or partial.

00:31:12 --> 00:31:18

Without without chapter now, and you can read the details there. Sharla Is there anything I missed Labib? Because you're so you're reading through?

00:31:21 --> 00:31:23

I believe we covered Yes.

00:31:31 --> 00:31:32


00:31:35 --> 00:31:39

a lot does not change the condition of the people until they change with what's within themselves.

00:31:41 --> 00:31:49

Like, oh, yeah, he doesn't mention what needs to be changed. Specifically. Like that would be Yeah, that would be partial.

00:31:51 --> 00:31:51


00:31:53 --> 00:31:54

At least

00:31:57 --> 00:32:36

you could argue it's more karma moto Chevy. You know, it's it's generally it's understood what he's meant. But what is what is exactly what is meant here, they could take partial, so there is there is a way we can understand the Balkan books have to see there is a way so I would classify that as mokum in one aspect. And Mata shall be in partially in another just like the when Allah says he's the old sia. Is that clear? Allah says Oh, yeah, but it's also unclean in the sense that how does the law say we don't know. So sometimes an egg can have a bit of birth. And then the next chapter, and I'll summarize it, because I've already taken it. What's the wisdom? What's the wisdom? in Allah

00:32:36 --> 00:32:49

azza wa jal placing some items with the shabby hat unclean. What's the wisdom mentioned the last week? So he said, dedicate a chapter two. So I read on and I put it in that lecture for you. What's the wisdom? We said to

00:32:51 --> 00:33:02

good it? Number one, a test of your Eman? Are you going to submit to them to show behat? We're going to be like those who have observed in the arts. That's the first second wisdom with a lot placing too shabby at his job.

00:33:04 --> 00:33:09

Yeah, good. That's another wisdom very good humbles you. You don't know it all. Then you can answerde wisdom

00:33:11 --> 00:33:13

separates good.

00:33:14 --> 00:33:25

separates the LMR from the Jihad scholars from the ignorant, knowledgeable from those who don't separate them. So you can still say are the Jayla here?

00:33:26 --> 00:33:30

Okay, click x on the screen, and I don't want to watch this guy's videos. Stick to this guy.

00:33:32 --> 00:33:36

And what so that I shall not I mean, goes on to mention.

00:33:38 --> 00:33:41

five to nine, doesn't say that. Most of the time.

00:33:42 --> 00:34:03

It goes on to mention. So therefore, there's wisdom with a large region, not placing all of the core and as there's wisdom in placing some ads, which are motorcy. We had, however, what's the wisdom? You could say? and argue the opposite? What would allow that in that case place? The Hulk or as with the shabby hat? Sure.

00:34:05 --> 00:34:30

So if there's wisdom in having a shabby hat, why not? How could I be had a chef Murthy misses and then the opportunity for guidance will be lost? The Quran came to guide you. Sure. So then the purpose of teaching, educating guiding people you will lose that so it's necessary for the Quran to also be clear from one aspect, but also to have the uncertainty in some of it. I had one for those purposes. We mentioned a full time so panic alarm.

00:34:38 --> 00:34:43

That's right. So if the hotel was clean, then

00:34:44 --> 00:34:47

we said that we said there's wisdom in having unclean

00:34:48 --> 00:34:49

the test you

00:34:50 --> 00:34:59

because if it is unclear, you still gotta believe in it. All right, and also to differentiate the knowledgeable from those who aren't and to humble you. So if it's all clean,

00:35:00 --> 00:35:06

Man understand the whole could Ambre. You know I'm on top of the world ahead of everyone else. So there's wisdom in having some add not clear.

00:35:09 --> 00:35:10

So we're up to the next part Shabaab

00:35:12 --> 00:35:13

alleged contradictions in the Quran

00:35:16 --> 00:35:28

is a right. Yes, Part Four. This is on page 121. So let's leave your bookmark there. And then we'll look at narrative stories. And then slowly add or try to finish all that next week because I'm going to have the week after

00:35:29 --> 00:35:32

I try to finish this book in one week, inshallah next week,

00:35:34 --> 00:35:35

and then your new teacher

00:35:37 --> 00:35:38

Shabbos Ha.

00:35:40 --> 00:35:45

We'll take we'll give you the feed. We'll finish with this book next week show.

00:35:51 --> 00:35:53

a month. Yeah. Hodge

Share Page

Related Episodes