Tafsir Juz 29 #10 – Al-Haqqah 3

Mohammad Qutub


Channel: Mohammad Qutub


File Size: 77.21MB

Episode Notes

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. No part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:18--> 00:00:20

Saramonic one o'clock Rahmatullah Monica

00:00:22--> 00:00:35

Slava Al hamdu. Lillahi Rabbil Alameen wa salatu salam and so you do know what umami now Habibie now LaPadula Tina, Muhammad Allah Allah he was somebody who will

00:00:37--> 00:00:41

send an email within Subhanallah iguana, Ilana, tena

00:00:42--> 00:00:52

Hakeem Bobby softly sundry ways to do that Emily sunny Cabo cobbly Rick Lanham la fille Quran and Javi Masha. Yo when

00:00:53--> 00:00:59

when I mean yeah 100 Rahim Allah, all praises due to Allah.

00:01:01--> 00:01:13

We praise Him we seek His help we seek his forgiveness. We seek refuge in Allah from the evil of our souls and our deeds. Whoever Allah guides there is not in his guide. And whoever Allah leads us astray is not to guide

00:01:14--> 00:01:22

and I bear witness that there is no God worthy of worship but Allah and the Prophet Muhammad sallallahu alayhi wa sallam is his slave Servant and Messenger.

00:01:23--> 00:01:49

Glory be to You or Allah has no knowledge have we accept that which you have taught us and lead you are the All Knowing, the all wise, we ask Allah subhanaw taala as he has gathered us here today in this masjid, to bring us together with our beloved prophet muhammad sallallahu alayhi wa sallam the highest of paradise with him, his noble family, righteous companions and all those that follow them until the Day of Judgment, dear brothers and sisters,

00:01:51--> 00:01:55

we continue with the setup, so that will help.

00:01:57--> 00:01:58

And last we left off

00:02:01--> 00:02:08

concerning the person who was given his book in his right hand, on the day of judgment.

00:02:10--> 00:02:21

And we spoke about those verses and especially about the we spoken length about the verse where Allah subhanaw taala said about our membership, our James Malama, Manama, him,

00:02:23--> 00:02:25

young man, to Arago.

00:02:29--> 00:02:29


00:02:31--> 00:02:37

that they, you will be exhibited for judgment, not hidden among you is anything concealed.

00:02:39--> 00:02:40

This is the ultimate

00:02:41--> 00:02:43

exhibition, if you will,

00:02:44--> 00:02:44

it is ours.

00:02:46--> 00:03:22

But what will be exhibited here is not merchandise, is not food and drink, is not electronics, as human beings, human human beings are being exhibited, for all to see, except those that Allah subhanaw taala will conceal their affairs and their matters, and this will be the Mercy of Allah subhanho wa taala. Otherwise, it is the ultimate exhibition, you will be placed on exhibition. The only people I can think of Allah, Allah, who were put in such a situation, of course, in the dunya

00:03:23--> 00:03:28

are the slaves who were being sold, being placed on exhibit,

00:03:30--> 00:03:41

test them, see them, or they fit for whatever you need, and so on, in the time of slavery, which Islam came to a large extent and abolished.

00:03:42--> 00:04:03

But now, every single human being that has ever lived on this earth will be exhibited. And what is on exhibit, unfortunately, is not your body physically, but it is everything you try to conceal from others, that itself may be exposed on the Day of Judgment May Allah azza wa jal protect us.

00:04:05--> 00:04:06

And this is why.

00:04:08--> 00:04:09

In the

00:04:10--> 00:04:12

Hadith, the Prophet Muhammad sallallahu alayhi wa sallam.

00:04:15--> 00:04:17

They said that Iran reported

00:04:18--> 00:04:21

that the companions of Prophet Muhammad wa sallam said,

00:04:23--> 00:04:41

After asking Prophet Muhammad wa sallam about seeing Allah the Most High, he said, By Allah, who is one in whom, by Allah, the one in whose hand is my life, you will not face any difficulty in seeing your Lord, but only so much as you would say,

00:04:42--> 00:04:45

but only so much as you feel in seeing one of them.

00:04:46--> 00:04:59

Then Allah who would sit in judgment upon the servant and he would say, oh, so and so. Did I not honor you and make you the chief and provide you a spouse and subdue for you horses can

00:05:00--> 00:05:44

has afforded us the opportunity to rule over your subjects. He would say yes. And then it would be set did you not think that you would meet us? And he would say no there upon He, Allah would say, well, we forget you, as you forgot us, then the second person would be brought for judgment. And Allah would say, oh, so and so that will not honor you and make you the chief, and make you pair and subdue for you, horses and camels, and afforded you an opportunity to rule over your subjects. And he would say, Yes, My Lord. And He the Lord, let's say, did you not think that you would be meeting us? And he would say no, and that He Allah would say, well, we forget you to the as you forgot us,

00:05:45--> 00:05:49

then the third one would be brought. And he Allah would say to him, as he said before,

00:05:51--> 00:06:19

and he the third person would say, Oh, my Lord, I affirmed my faith in the and I book, and in thy Messenger, and I observed prayer and fasts, and give charity and he would speak in good terms like this, as he would be able to do, then Allah will bring witness against him. This is because this is the hypocrite who is claiming that which he did not implement in the dunya. Well, I have to

00:06:21--> 00:06:43

prepare for this exhibition. My dear brothers and sisters, prepare for a day where nothing is concealed is up to Allah, the Most Merciful. If you protected yourself, you were afraid of committing those sins out in the open. If you yourself, concealed the faults of others,

00:06:45--> 00:06:57

and protected others and didn't humiliate others in front of others, maybe then Allah azza wa jal will conceal your faults on the Day of Judgment. May Allah azza wa jal protect us in sha Allah.

00:07:01--> 00:07:01

After we

00:07:03--> 00:07:31

spoke about the person taking the book in his right hand, we spoke also about how they will go out, they will be most proud that they have been given the book in the right hand, and this is the ultimate success, and they are going around and showing this off. And this is the day where it is permissible to show that off, because what you are showing off is the fact that you will be the last panel

00:07:32--> 00:07:45

and now you are showing them exactly showing off because now you are showing everyone look, this is the result of the mercy of my Lord towards me, for what I did.

00:07:46--> 00:08:13

At the same time, he has the right to boast in New Zealand to Serbia, I was certain that I will meet my judgment. I worked for my judgment, I did something for my judgment, He has every right to show his book to everyone because this is the ultimate success in the dunya. You cannot say to someone, look, Allah azza wa jal helped me and I prayed 10 records of Korea

00:08:15--> 00:08:16

in two hours.

00:08:19--> 00:08:21

Does that help? You know? Why not?

00:08:23--> 00:08:54

Do you know the sincerity with which you prayed those records may be what will those records will be against you on the Day of Judgment. Maybe they will be against you. Maybe you will be held accountable for your lack of sincerity in that prayer. But now this is the ultimate success. Nothing comes after the judgment of Allah azza wa jal is where you are given your book in your right hand. So go out and be happy and tell everyone in new volunteer

00:08:57--> 00:08:58

for whom.

00:09:00--> 00:09:04

So he will be in a pleasant life.

00:09:06--> 00:09:10

It's interesting, that the description

00:09:12--> 00:09:19

is not referring back to the person himself, but it is a reference to the life itself. For whom

00:09:22--> 00:09:24

it means, he is so happy

00:09:25--> 00:09:27

and in such pleasure,

00:09:28--> 00:09:32

that not only himself but the life itself is given

00:09:33--> 00:09:34

the description of

00:09:36--> 00:09:36

For Whom

00:09:38--> 00:09:39

the life itself is

00:09:41--> 00:09:59

so it applies even more to the person himself, whose life he is enjoying. The Life itself is enjoying is one full of pleasure itself is pleased. So of course the one who owns that life is even more pleased now

00:10:00--> 00:10:11

laws those are makers of those for whom a certain around. This is the time for ultimate pleasure brothers and sisters. Jana is for one thing alone. Pleasure.

00:10:14--> 00:10:15

Oh you

00:10:16--> 00:10:27

who deprive yourself of the pleasures of this dunya Allah azza wa jal now will reward you with the ultimate pleasure, the ultimate

00:10:28--> 00:10:43

contentment. What more do you want them paradise? If you deprive yourself of pleasures in this dunya Allah azza wa jal will give you the ultimate pleasure in Alaska, for whom a fear is that in a pleasant life,

00:10:44--> 00:10:45

a life with no problems.

00:10:46--> 00:10:57

No predicaments, no sickness, no hunger, no thirst, no faults, no humiliation,

00:10:58--> 00:11:08

no work, constantly working this work. This is something that we do in this life working till we die

00:11:10--> 00:11:12

working until you fall down.

00:11:13--> 00:11:30

Yes, there are people who in the course of working and attaining their sustenance, they fell down out of fatigue. None of this in Jana in Jana, it is just pleasure, complete pleasure, no worship

00:11:32--> 00:11:34

Subhanallah one of the children asked me Subhan Allah

00:11:36--> 00:11:47

there's no Salah in paradise. They're so keen about the Salah. There's no Salam paradise. No, there's no salah. But there is some wicked

00:11:48--> 00:11:50

but it's, it's not worship.

00:11:51--> 00:11:51


00:11:53--> 00:11:54

What is what is the vicar what because

00:12:00--> 00:12:02

before that, yeah

00:12:03--> 00:12:04

Subhanak Allah.

00:12:07--> 00:12:07

Allah, Allah.

00:12:10--> 00:12:30

So, they will be saying, Subhana Allah, but it will just, it will be something that just comes to you Subhana Allah, Glory be to Allah, they are thanking Allah for the pleasures that he has given them. Otherwise, there's no worship. It's just me pleasures of eating, drinking, married, like

00:12:32--> 00:12:37

sitting on couches, relaxing back, looking at each other,

00:12:38--> 00:12:40

speaking to each other about what

00:12:42--> 00:12:43

happened in the dunya.

00:12:44--> 00:12:59

praising Allah to each other, that Allah azza wa jal has protected us from hellfire. That's all brothers and sisters. This is something to work for Wallah before working for anything this dunya for a certain

00:13:01--> 00:13:01


00:13:02--> 00:13:04

in an elevated garden

00:13:06--> 00:13:08

what type of Jana

00:13:10--> 00:13:23

in a high paradise everything in Ghana is high. Right? The solar the beds, they are high, they are made high. The rules and the palaces, they're high. Allah's

00:13:28--> 00:13:32

rules about rooms, palaces, about palaces, everything goes high.

00:13:33--> 00:13:35

Not like the dunya going up

00:13:37--> 00:14:06

and being afraid that one day you will you may not come down or being afraid that you may come down very quickly in an earthquake, no rules of rules and policies about palaces, of course nothing like this dunya without fear of earthquakes without ever having to come down just enjoying yourself Hi above, because you glorify Allah the Most High in this dunya so he gave you this height in Jana, may Allah make us of those.

00:14:07--> 00:14:09

This is in fact each Jana.

00:14:11--> 00:14:20

Then we go one more level, we say the Jannah itself are the different gardens themselves are also

00:14:21--> 00:14:24

they have a large distance between them.

00:14:25--> 00:14:29

This is why Prophet Muhammad wa sallam said them the authentic hadith that

00:14:31--> 00:14:35

between each Jana is like between the heavens and the earth.

00:14:36--> 00:14:52

And he told the Companions you see how you look at the stars. Now this is how people have one level of Jana. We'll be looking at the other level of Jana. So we're talking about two levels of the agenda themselves. Very high levels of palaces in fine.

00:14:56--> 00:14:59

Work for the highest paradise public Mozilla

00:15:00--> 00:15:07

100 levels of paradise, go for the highest one. Go for Allah Allah. Allah Allah.

00:15:09--> 00:15:09

Allah Allah

00:15:12--> 00:15:24

with the companionship of Prophet Muhammad Sallallahu sallam, as for it Allah, the Most Generous, may Allah make us of those, the highest of paradise many levels don't work for the first

00:15:25--> 00:15:26

work for the highest,

00:15:27--> 00:15:36

leave this dunya make your your your hammer, make your concern, make your intention and akhira.

00:15:37--> 00:15:37


00:15:41--> 00:15:43

they could have said earlier

00:15:44--> 00:15:47

after saying earlier No, because

00:15:48--> 00:16:08

what is good about Jana is for it to be hard for palaces to be high. But what is good for Cocoa is to be close. Cocoa is fruits, the fruits of the trees in Jannah. Nowadays, when you want to know when you go into your garden,

00:16:10--> 00:16:29

you go into your garden, and you may have to climb a little bit to grab some of the fruits, or you may have to shake the tree and you have to put some effort, you have to come out of the house, you have to get a bucket and start putting the fruits inside and so on. But in general No. In general Subhanallah

00:16:30--> 00:16:43

the fruit comes to you while you're sitting on your bed or on your couch. Just sitting back on the chair. The fruits come to you and you just pick it Allah make us of those Subhanallah we'll go for her.

00:16:45--> 00:16:46

In fact

00:16:51--> 00:16:51


00:16:55--> 00:16:55


00:16:57--> 00:17:10

while you are sleeping on your bed, not even on the couches, can you imagine that? You're sleeping and you're just sitting and you're relaxing. And you pick the fruit that comes to you? Well, I this is what

00:17:11--> 00:17:15

is worth working for my brothers and sisters of this dunya

00:17:16--> 00:17:27

that it comes across and there are many verses that give us that meaning. And this is the ultimate pleasure Subhanallah Kulu was horrible, and he

00:17:29--> 00:17:32

slept on Phil will Holly

00:17:33--> 00:17:41

they will be told eat and drink and satisfaction for what you put forth in the days past.

00:17:43--> 00:18:06

Of course, this hasn't happened yet. But all of it comes in the past tense because it is a matter of certainty. kulula shabu this is what it will be sent to them. Eat and drink in satisfaction for what you put forth in these past. Eaten drink. Wallahi I swear by Allah, one of the world's greatest pleasures is eating and drinking.

00:18:09--> 00:18:12

Look at your day in Ramadan.

00:18:14--> 00:18:15

When you don't eat and you don't drink,

00:18:18--> 00:18:29

you feel that there's no real reason to go out anymore. Or am I the only one who feels that way? It becomes so much easier. There's no eating or drinking or just sit in the masjid.

00:18:31--> 00:18:48

You feel that? It's almost like the main activities always revolve around eating and drinking. What God is an outing of there's no eating or drinking and buying food from outside. Right? Especially if you have children, one of the greatest pleasures of this world.

00:18:49--> 00:18:50

As someone

00:18:51--> 00:19:13

who has IBS, irritable bowel syndrome, he'll tell you eating and drinking is one of the greatest pleasures of this world. Someone who can who always has trouble. May Allah help them in digesting their food and therefore they cannot enjoy food. Otherwise, what a pleasure. Imagine Subhanallah that you

00:19:14--> 00:19:42

had such indigestion you could not eat for a whole day. What would you enjoy in that day, eating and drinking my brothers and sisters? Yeah, and even more than other pleasures that people seek. Eating and drinking is above all above it being a neat who of us now treated like a neat Is there anyone who eats and drinks only to satisfy their needs their bodily needs?

00:19:44--> 00:20:00

Everyone is eating and drinking for pleasure. It tastes good. Your eyes on that food. I swear to you from the first few morsels of food you put in your mouth when you are fasting and you broke your fast from the first few

00:20:00--> 00:20:17

The loss of your full earnings. The rest of your eating is not your stomach eating your eyes eating. You're seeing all of that food and you're eating it, but you're already full. No one eats to satisfy their need. Everyone is eating for pleasure. And hamdulillah May Allah subhanaw taala

00:20:19--> 00:20:40

keep our health but the real eating and drinking is in Jenna, Hulu was horrible. Honey and Lima slept tomb. Fil A Yeah, mille Hollier eat and drink. Notice he said honey and in fairness faction in pleasure has a reward for you. And this is the ultimate reward.

00:20:42--> 00:20:55

And he slept on Phil earlier, as a reward for what you do used to do in the days past. Allah azza wa jal is lifting the status of what you used to do in this dunya

00:20:57--> 00:21:10

SubhanAllah. He's telling you, what you used to do is so great. Somebody can drink for what you used to do, even though we know our deeds are so lacking. They're so far away

00:21:11--> 00:21:24

from all of this pleasure and all of this rewards, but Allah azza wa jal is most generous. Do you now agree or believe that he is the most generous? He says Kula was trouble he slept on.

00:21:25--> 00:21:33

Glory be to You or Allah. We did not enter paradise a few enters into paradise, except by Your mercy locked by our deeds.

00:21:35--> 00:21:36

So what is the meaning then?

00:21:37--> 00:21:40

Honey and Bhima slept on a urinal Holly

00:21:42--> 00:21:49

did we enter paradise? If we enter Paradise, by deeds or by His mercy? Tell me

00:21:50--> 00:21:55

by His mercy then why does he say Honey I slept in Holly

00:22:01--> 00:22:02


00:22:03--> 00:22:03

what else?

00:22:07--> 00:22:07

What about

00:22:13--> 00:22:19

love the accepted definitely and this is one of the prerequisites for deeds being accepted.

00:22:22--> 00:22:23

I want more

00:22:33--> 00:22:35

self as a Mercy of Allah

00:22:36--> 00:22:37


00:22:42--> 00:22:43

what else

00:22:48--> 00:23:00

what do you used to do in the past comes from seller coming in the past, they might have slept What do you used to do in the days past? Because he's telling them this now. They are in Jannah and he's telling him

00:23:01--> 00:23:01

to lay up

00:23:13--> 00:23:14

the thing that

00:23:15--> 00:23:23

the the, no one will enter except by the mercy of Allah. Prophet Muhammad wa sallam said this to his companions, right?

00:23:25--> 00:23:32

And they asked, Oh even you or messenger of Allah, He said, even me, Salah except that Allah azza wa jal

00:23:33--> 00:23:34

Grace me with his mercy.

00:23:36--> 00:23:43

But your deeds that you are doing is a seven is a means for deserving that mercy.

00:23:45--> 00:23:46


00:23:48--> 00:23:57

Otherwise, if someone doesn't do anything in this life, Allah is the Most Merciful if he wants to, we can be merciful towards them.

00:23:58--> 00:24:00

But they don't deserve his mercy.

00:24:01--> 00:24:18

Because he is offered the most just and they will not equalize between the believer and the disbeliever or the good doer and the evil doer. So what you're doing is a means for deserving that mercy, when which an only which you will enter paradise.

00:24:20--> 00:24:22

Only the Mercy of Allah subhanaw taala

00:24:24--> 00:24:26

those deeds are

00:24:28--> 00:24:34

exactly what made you deserve the full Mercy of Allah subhanaw taala it's still very lacking.

00:24:36--> 00:24:54

Some deeds are better than none. It's an issue of relativity. So someone did write this with deeds, Allah azza wa jal in his mercy made him deserving of the mercy with which he will enter paradise. Kulu lost any left to fill a yarmulke earlier.

00:24:55--> 00:25:00

When you read this Subhanallah the beauty of Nepal

00:25:00--> 00:25:00


00:25:01--> 00:25:21

that you are reading this in the past tense, to not have the same effect. If it was being sent in a future tense, you're reading it in the past. So you put yourself in that situation, and but you are being told this. And it becomes like what you are living in now

00:25:22--> 00:25:23

is these paths.

00:25:26--> 00:25:36

And then you think to yourself, but I'm still here. So these are the days pass this life which I am living is these paths. It is time pass.

00:25:37--> 00:26:06

Let me make something of it. Let me work in these days, which are actually days past, so that I can win the paradise of Allah in which I can eat and drink to my heart's content, and be told this and enjoy being told. Kulu was Raghu and he slept on Villa Yahaya, one of the brothers I used to know, told me he saw a dream that it was being set to him. Cooley worship Rouhani and slept with

00:26:08--> 00:26:11

a beautiful dream. And a beautiful baptizing must

00:26:12--> 00:26:16

make us of those. In fact.

00:26:21--> 00:26:22

There is a thing

00:26:23--> 00:26:25

that you haven't heard yet, this

00:26:26--> 00:26:30

phrase is actually a reference to the days of fasting.

00:26:34--> 00:26:37

It is a reference to the days of fasting, we might have slept on

00:26:38--> 00:26:56

those days, when you left food and drink only for the sake of Allah Subhan Allah Allah, Allah azza wa jal rewarded you with everything, and the most tasty and delicious food and drink to eat. in Jannah. The man has left him Fil A Yeah, we'll Holly

00:26:57--> 00:26:58

it is said.

00:26:59--> 00:27:07

And this story, the center of the story is Hassan, Allah Allah Allah, Lebanon maravilla, who had

00:27:09--> 00:27:28

left to some areas of the Medina, and with some of his companions, and they had placed some foods, and they were eating their meal. And then a shepherd passed by. And he said Salem, and Obama invited the shepherd to eat with them.

00:27:29--> 00:27:33

So he said to him, I am fasting, the shepherd is fasting,

00:27:35--> 00:27:49

ever said to him, do you fast in a hot day like this hot and difficult day like this? And you are amongst these mountains and so on. And you are looking after this, this sheep?

00:27:50--> 00:28:06

He said to him, yes, by Allah. I am utilizing my time in the Oba do a YAML Hollier. I am making use of a Yamaha my days pass these days passes.

00:28:07--> 00:28:22

So when Rama said to him, and he wanted to test him, they said to him, how about you sell us some of your sheep and we will give you its price and we will give you off its meat and you can break your past on it.

00:28:23--> 00:28:24

He said to him, it is not mine.

00:28:26--> 00:28:34

It is not mine. It is the sheep of mine. Master. So it seems he was a slave.

00:28:35--> 00:28:47

So he said, What will your master do? He doesn't know he's? He said, What is your master gonna do? If you told them that you lost one of His sheep, and the wolf ate it.

00:28:48--> 00:29:00

So then the shepherd left him and he raised his finger to the sky. And he said, Where's Allah? Where's Allah? And He repeated it. And Obon Omar then

00:29:01--> 00:29:06

also repeated that phrase, where's Allah? Where's Allah?

00:29:07--> 00:29:08

And then

00:29:09--> 00:29:28

when even Omar went back to El Medina, he went back and he found the his master, he bought the sheep from the shepherd, and then he freed him, and then gave him back the sheep as a gift.

00:29:29--> 00:29:38

Notice Subhanallah this Shepherd is thinking about these days as a year will Halia and utilizing it

00:29:39--> 00:29:42

in order to gain the pleasure of Allah subhanaw taala.

00:29:50--> 00:29:51

Be she mad he

00:29:53--> 00:29:56

Neelam otter kita

00:29:58--> 00:29:59

unfortunately, we have

00:30:00--> 00:30:10

To exit the beautiful atmosphere that we were in in Ghana, because now we are speaking about the people of hellfire. Well, I have a villa.

00:30:11--> 00:30:18

But as for He, who is given his Record in his left hand, he will say, Oh, I wish I had not been given my record.

00:30:20--> 00:30:29

The exact opposite my brothers and sisters, he will be given his book in his left hand, and possibly behind his back, as in the other

00:30:30--> 00:30:32

in his left hand and behind

00:30:33--> 00:30:34

his back.

00:30:37--> 00:30:53

What will be his situation? Can you imagine Subhanallah being in that situation, receiving the book in the left hand, and behind the back, it's over. It is the sign of ultimate misery, ultimate punishment and eternal

00:30:56--> 00:30:56


00:30:59--> 00:31:06

and punishment, after which there is no punishment and punishment after which there is no death. It is eternal.

00:31:07--> 00:31:08

Imagine that

00:31:09--> 00:31:11

Allah will protect us

00:31:12--> 00:31:14

and help us to die as Muslims.

00:31:15--> 00:31:50

It will be said to him, or he will see ya later Nina mata ki Tabea he will know immediately the reason the people of hellfire and he is the biggest loser. And he will say, yeah, you can attack Italia. I wish I had not received my book or my record, there is nothing worse than receiving it in the lab. And behind the back. It is the ultimate humiliation and he knows it. And he will say I wish I hadn't received it. It's too late now I don't regret now don't wish now this wishing

00:31:51--> 00:31:59

could have benefited you in the dunya now it's over. Time is over your time is up you were given enough time.

00:32:01--> 00:32:15

And Allah subhanaw taala was a witness of what you did. Now. It is time to give you the conclusion the result and you have every right to wish this the people in on the day definitely will be wishing Allah

00:32:17--> 00:33:01

and the people of hellfire will be wishing inside Hellfire also. But at the time we're wishing is useless. My brothers and sisters, even in the dunya don't say I wish because the dunya is in front of you do what you need to do. But in Allah Hara wishing is useless. Yeah, late any lamb who Turkey Tabea while Rima who salvia and I have not known what is my account, I wish I didn't know what this account is. I don't want to see this account. I don't want to receive my book and I don't want to see my account. None of them. I wish it can be as far away from me as possible. Isn't that what Allah subhanaw taala told us? He would say

00:33:03--> 00:33:04

Yo, let

00:33:05--> 00:33:05

me let

00:33:07--> 00:33:08

me let me

00:33:09--> 00:33:10

do the one

00:33:14--> 00:33:16

little Kamala, who will love

00:33:18--> 00:33:26

that day, you will see everything in front of you. And whatever you see of sins, you will wish

00:33:27--> 00:33:40

before you commit the sin. Now, remember what we're about to commit on the day of you are going to wish it was as far away from you as possible, so distant from you now in the dunya.

00:33:42--> 00:33:43

Because on that day,

00:33:44--> 00:33:46

you will see the sin and you will say Oh,

00:33:47--> 00:33:54

I wish it was as far away from me as possible. I don't want to see it. I want it to be miles away. I don't want to see you

00:33:59--> 00:34:08

know how Avena who am Adam that either when you have little Kamala, Allah is warning you of what? Of his self.

00:34:10--> 00:34:27

His Divine Self, his punishment. May Allah subhanaw taala protect us from His punishment. So here he is. He's wishing at a time where the spirits useless. Camila mata ki Tabea Do you see? Do you feel the the rivers of regret

00:34:29--> 00:34:40

in this phrase, yeah, let me tell you all thank you. Welcome Remar she said he doesn't even want to know what is his account, or what Allah subhanaw taala had recorded for him.

00:34:42--> 00:34:43

Yeah, later.

00:34:46--> 00:34:53

I wish it had been the decisive one. Which one? The first death

00:34:54--> 00:34:55

the death in the dunya

00:34:57--> 00:34:58

I wish it was

00:34:59--> 00:34:59


00:35:00--> 00:35:27

The decisive one, he wishes that he could not have been resurrected after this. He wishes it was the final thing. After which he would not be resurrected, He wishes that he would have perished. This is the saying of the coffin and the saying of the pious believers in the dunya. As when Satan Abu Bakr not the other one, saw the bird flying, and he said, I wish I could be like this bird.

00:35:29--> 00:35:43

No accountability and no punishment. This is a rollback of saying, the one who has already been given the glad tidings of paradise. He's afraid of being held accountable. He's afraid of standing before Allah subhanaw taala he's afraid

00:35:45--> 00:35:48

of being punished by Allah subhanho wa Taala

00:35:50--> 00:35:52

he's saying I wish I could be like this bird.

00:35:56--> 00:36:00

And hear the calf here is saying, Yeah, later how can

00:36:02--> 00:36:11

you wish it had been the decisive one? I wish it would have been the final thing in my life to die. And he said it the other way a poodle calf you

00:36:13--> 00:36:14

I wish I was

00:36:16--> 00:36:33

so that I will not be held accountable indeed. What is in front of him? Eternal Punishment. Wala he wishes at this instant that he could be done more than anything he wished in his whole life. And he wishes here that that

00:36:35--> 00:36:51

had been the final one and nothing after it. And about this Subhanallah Imam Qatada says one of the Imams of Tafseer he says Subhanallah notice how in the dunya nothing was more abhorrent to him

00:36:52--> 00:37:09

than death. And now, nothing is more beloved to him than death. Allahu Akbar, Allah He the Day of Judgment. It is the thing that reverses everything. It is the thing that keeps all scales

00:37:10--> 00:37:13

Subhanallah in the dunya you talk to him about

00:37:15--> 00:37:16

the last thing he wants to hear about

00:37:17--> 00:37:21

his it's the last thing that he wants, he's afraid of it.

00:37:23--> 00:37:28

He wishes for it. And he wishes it was the final one.

00:37:29--> 00:37:33

And the decisive one yeah later, Canada till cobia

00:37:34--> 00:37:35

look at the all of the swishing

00:37:37--> 00:37:41

water Keith havea when is heavier. Well,

00:37:43--> 00:37:46

it's all for naught why the sisters

00:37:49--> 00:37:54

Okay, regrets. Look at regret On the Day when no regrets is useful.

00:37:57--> 00:38:01

So if you think this money will help you, if you think this world will ever

00:38:03--> 00:38:12

learn from this verse, learn from the disbeliever who will be wishing and saying to himself, this money is useless. Indeed,

00:38:14--> 00:38:15

my wealth has not availed me

00:38:18--> 00:38:20

and notice that he used the word

00:38:22--> 00:38:25

and it comes from Vienna and Vienna as well.

00:38:26--> 00:38:30

You see the richness of the the the language that

00:38:33--> 00:38:46

is also a reference to self sufficiency and a reference to wealth at the same time, but you will not find the same in English. We connection between sufficiency and wealth.

00:38:49--> 00:38:58

My wealth has not availed me the millions that you are collecting, amassing My dear brothers and sisters, it will not do you anything on the day of judgment.

00:39:00--> 00:39:07

And when God forbid, if Allah azza wa jal is going to punish you. Your wealth will not come and defend you.

00:39:09--> 00:39:09

You say well,

00:39:10--> 00:39:20

how can you defend me anyway? It is not an inanimate object. I say no. Several other things are going to defend you. The Quran will defend you.

00:39:21--> 00:39:49

Yes, the Quran will come and defend you. Al Baqarah specifically will come and defend you and argue for you. So that involved will argue for you and defend you in your grave. Fasting will come and defend you. Absolutely. To come and defend you on that day. But well, no, it will not defend you. It will just transition to the next person who will inherit you that's all

00:39:50--> 00:39:52

to not early on the Day of Judgment

00:39:54--> 00:39:59

mallia Allah it will not do a single thing for you, because it's just going to transition and become

00:40:00--> 00:40:02

The ownership of someone else

00:40:05--> 00:40:05


00:40:08--> 00:40:11

gone from me is my authority.

00:40:12--> 00:40:22

This money you collected in the dunya it defended you in the dunya. Yes. It defended you in one way cannot defend you itself.

00:40:23--> 00:40:27

But you use it to ransom yourself in the dunya did you not?

00:40:28--> 00:40:38

Maybe you are some multimillionaire and you are called for accountability. And you were accused of corruption. You were accused of

00:40:40--> 00:40:57

embezzling wealth. You were accused of whatever it may be. Most of a lot of the world's leaders today. You'll find that the end of the term, they are corrupt, and they are being called for accountability. And eventually, they will ransom themselves with their wealth.

00:40:59--> 00:41:18

On the Day of Judgment, can you ransom yourself with wealth? Can the disbelievers ransom themselves with wealth? No, by Allah, because Allah subhanaw taala said that on that day, they will try to run the ransom themselves. And he said

00:41:20--> 00:41:31

that if they come with the Earth's weight in gold, to ransom and sacrifice their neck from the punishment of Allah azza wa jal, it will not avail them.

00:41:34--> 00:41:35


00:41:36--> 00:41:36


00:41:37--> 00:41:38

Again, he didn't say

00:41:40--> 00:41:41

he said HELOC.

00:41:42--> 00:41:44

He's telling you this wealth

00:41:46--> 00:41:48

did not perish.

00:41:49--> 00:41:59

Did the wealth perish didn't become destroyed? No. It just stayed. But its ownership became or a transition to someone else.

00:42:00--> 00:42:02

But through

00:42:03--> 00:42:04

your soul,

00:42:05--> 00:42:09

you're supposed to glory, your leadership.

00:42:11--> 00:42:18

You were some type of a leader or some type of big manager or you were a leader of a state

00:42:19--> 00:42:50

or you were some great parliamentarian, and you had people under you and you had authority over others did this they know they perished? Halakhah randonnee soul Tanya gone from me gone is there any light to describe HELOC? HELOC means destroyed, perish, gone, gone completely not as you know, God is a nice way Halaqa it is gone.

00:42:52--> 00:43:10

So your leadership, your authority perished, my dear brother or sister on the Day of Judgment, you will say but I was the CEO of IBM. But I was the multimillionaire sitting on the throne of whatever it may be.

00:43:11--> 00:43:15

Some great multinational company is a Muslim.

00:43:16--> 00:43:19

It means nothing on the Day of Judgment. It's your book of deeds.

00:43:20--> 00:43:22

So that peasant,

00:43:23--> 00:43:27

whom you look down upon the one that you

00:43:29--> 00:43:31

maybe even laughed about or censured,

00:43:32--> 00:44:12

that person may be much better than you on the Day of Judgment Halaqa and mean? So Vanya don't depend on so don't depend on leadership or authority. Hello, can you So Tanya, the kaffir is saying this on the Day of Judgment. This is one interpretation. The other valid interpretation also is argument. halacha. I mean, so Tanya, so Tanya, meaning, your argument, you are Subhanallah when you were brought to court, in the dunya you have the you paid money for the greatest lawyer you can bring and you yourself

00:44:13--> 00:44:23

used to speak and everyone used to listen, and you made the greatest case for yourself. What case will you make on the Day of Judgment Halakhah

00:44:24--> 00:44:26

it means your argument.

00:44:27--> 00:44:31

Your persuasiveness perish.

00:44:32--> 00:44:59

When you perished in the dunya. You have no argument on the Day of Judgment, you will be quiet these lips, which you used so much in the dunya in fact, your tongue never went back into your mouth and you shut up. You were just speaking and talking all the time. You spoke and spoke and everyone used to listen to you. And you used to make money

00:45:00--> 00:45:04

We read the ugly look beautiful in the way you used to speak.

00:45:05--> 00:45:06

Speak on the

00:45:08--> 00:45:12

show me what you can do. Show me. Show me your argument on the Day of Judgment.

00:45:14--> 00:45:30

You will shut up as everyone else was shut up on on the day of judgment, and excuse me for using that phrase, but this is the reality. We speak so much live dunya we speak and speak forever. We never stop talking.

00:45:31--> 00:45:55

Finally, it will be said on the Day of Judgment. Will Harsha tell us what man for lettuce mouth in the Hamsa everyone will shut their mouths on the Day of Judgment. Everyone will be so shut up. They may try to speak they cannot. Well hush I swear to never man. People will be so humble.

00:45:57--> 00:46:04

In front of Allah subhana wa Tada and he says the voices are humbled before Allah azza wa jal smile and

00:46:05--> 00:46:11

you will only hear whispering amongst each other. Everyone will literally shut up on the Day of Judgment.

00:46:12--> 00:46:19

Allah azza wa jal heard you blathering away in the dunya never shutting up.

00:46:20--> 00:46:34

And he didn't say anything. Now it's time for you to shut your mouth and for Allah azza wa jal to speak and who will speak when Allah speaks? Who can argue when Allah azza wa jal

00:46:36--> 00:46:50

finally decides and finally makes the final judgment. And this is why he tells us those who are arguing on the Day of Judgment when the Korean said

00:46:51--> 00:47:01

of banana, I can kinda feel God or Allah, I was not the one who caused them to go astray. But he was in great error.

00:47:03--> 00:47:04

What will be said to them?

00:47:07--> 00:47:08

What will be said to them?

00:47:09--> 00:47:10


00:47:13--> 00:47:14


00:47:16--> 00:47:18

Don't argue in front of me.

00:47:19--> 00:47:24

Don't argue in front of Allah azza wa jal. You're still talking and arguing. Shut up.

00:47:27--> 00:47:29

You spoke on the

00:47:31--> 00:47:31


00:47:36--> 00:47:41

And I told you and I gave you what I get given of warnings in the dunya.

00:47:47--> 00:47:48

Allahu Akbar

00:47:51--> 00:48:03

Allah azza wa jal says, will not be changed now. It will not. This is not a court, there is no appeal like in dunya Allah azza wa jal decided and gave the final judgement.

00:48:05--> 00:48:12

It's over you cannot say anything. Don't argue. You are healed and argued and you're still arguing.

00:48:15--> 00:48:16

It's over

00:48:19--> 00:48:23

don't try to argue you will you may try. Because Allah has

00:48:25--> 00:48:25


00:48:27--> 00:48:35

Every enough's will come and try to argue on its part. But it's all useless. Halakhah honey so Tanya, who do who

00:48:36--> 00:49:07

Allah will say sees him and shackle him. Indeed, this is what he deserves. sees him Subhanallah Chiara, you are hearing this from Al Malik from the King, the Supreme, the omnipotent the Almighty, who do take him. Who is he saying to some gentle angels, no to the the strongest angels, strong embody and harsh in treatment, who for who will

00:49:08--> 00:49:28

take him, sees him and shackle him for who they will take the shackles, they will place it in your neck, and they may tie your hands to your neck also, or both of your hands to your neck. So you will not be able to do anything. Where will you run away now? Who?

00:49:30--> 00:49:31

Whether Yeah, there'll be

00:49:32--> 00:49:33

so much

00:49:35--> 00:49:45

and we know Subhanallah that the the the the shackles of the, the the kuffar the disbelievers and how a must Panatela will enter them into paradise. As

00:49:46--> 00:49:59

Hellfire as a Hellfire is not enough. They are being entered into hellfire shackles. Like, like prisoners, like the criminals they are. And like the criminals they were in this dunya

00:50:00--> 00:50:00

In terms

00:50:02--> 00:50:24

of not worshiping ALLAH SubhanA wa Hanna, and associating partners with him and not doing good to the human beings around them, they deserve it. Hoo hoo hoo, hoo hoo. And notice Subhanallah when he speaks about the people of hellfire, he speaks about them, singularly and this adds to the punishment.

00:50:26--> 00:50:29

Speaking about paradise collectively

00:50:31--> 00:50:50

beautifies it and beautifies the reward. Speaking about Hellfire singularly makes it even worse. It's almost as if I am being spoken to alone with no one else and I am hearing Kulu HuFa Hulu Allahu Akbar, Allah azza wa jal protect us, some of

00:50:52--> 00:51:10

them into hellfire, drive him so salute drive him and enter him into hellfire in a violent way, obviously because they will be pushing him violently like the criminal that he or she was some major Hema Solu

00:51:11--> 00:51:21

song Murphy Cincinnatian laboral has a broader there are versatile who then into a chain whose length is 70 cubits in certain one.

00:51:22--> 00:51:31

Brothers and sisters Hellfire is the place for shackles and chains, it is the abode of the criminals. So Murphy sencilla team

00:51:34--> 00:51:41

this is no simple chain my brothers and sisters, can you imagine a chain that is 70 cubits long?

00:51:43--> 00:51:46

70 cubits Allahu Akbar sub Runa.

00:51:50--> 00:51:56

There were some different interpretations about what this means and both are scarier than each other.

00:51:58--> 00:52:06

Even Ibis have interpreted that to mean that the chain will be taken and it will be entered.

00:52:07--> 00:52:20

For from their backhand, whether you had to biller from their anus, and it will come out of their mouth. This is the punishment of those criminals, what type of chain a chain that is 70 cubits long,

00:52:22--> 00:52:33

to Murphy Silsila teen who has a balloon for snooker, you say to yourself, I can handle it, then work to flee away from it

00:52:34--> 00:52:35


00:52:38--> 00:52:45

it will be entered from behind, and it will come out of their mouth. This is one thing and this is the thing of

00:52:47--> 00:53:01

probably Allahu Han. And many others have also said something along these lines and other scholars took that to mean because it says Insert him piece and fill it in.

00:53:06--> 00:53:12

In other words, don't take the chain and enter it into him rather enter him into the chain.

00:53:13--> 00:53:21

And you can know exactly what a chain is a chain is something where are you have several pieces

00:53:22--> 00:53:36

connected together. This is the chain and this is what Allah azza wa jal Allahu Allah is talking about except that it is nothing like the chains of this dunya in its size and sub Runa is

00:53:37--> 00:53:55

it and some scholars said it's not necessarily 70 It is just a form of exaggeration to show you that it is a very, very big chain. And Allah subhanaw taala is saying, enter him insert him into the chain. It means when you have to believe

00:53:56--> 00:54:34

that you will be tied up in this chain. It will be wrapped around you. And you can imagine how many reps it goes around you if it is subordinate Iran, Allahu Akbar. This is the true punishment my brothers and sisters. This is the true humiliation Subhan Allah can you imagine? After receiving the book in the left hand and behind the back and hitting yourself and saying Woe to me? I wish I didn't receive my book. I wish I did not know what is my account. I wish that was the final one. My wealth did not avail me.

00:54:36--> 00:54:39

My argument my

00:54:41--> 00:54:59

authority has perished. And then it be sent to you. Take him to hellfire. Take him to hellfire Chang, and shackled and then insert him into the great Silsila there are many a hadith by the way.

00:55:00--> 00:55:03

I am not mentioning them now because most of them will.

00:55:04--> 00:55:30

There is some weakness in the Senate but they are scary brothers and sisters scarier Hadith about the film sinner when in fact when it's the Hadith speaks about it, he doesn't say the Silsila of hellfire it is no he clearly says the Silsila V chain and what other chain the chain which is seven V cubed, in which Allah subhanaw taala will insert the criminals when

00:55:31--> 00:55:33

they will be wrapped around

00:55:34--> 00:55:37

such superficial silicone who has a balloon is

00:55:39--> 00:55:49

inserted into that chain and tie him up. Why are Allah What did he do to to deserve this? What did she do to deserve this in Hokkaido,

00:55:51--> 00:56:15

Malawi Allahu Akbar. Indeed. He did not used to believe in Allah, the Most Great, the ultimate and the main reason for this punishment, not believing in Allah subhana wa Bucha Hana associating partners with Allah subhanahu wata Allah, the ultimate sin brothers and sisters ship

00:56:17--> 00:56:29

associated partners with Allah. I know it doesn't seem that bad today, because we live in a time where ship is rampant, even amongst Muslims while you find ship.

00:56:31--> 00:56:34

And this Schilke is the greatest sin

00:56:35--> 00:56:46

that Allah subhanaw taala will not forgive, except of one repents from it. And I know it doesn't seem that bad. Because Sheikh is everywhere

00:56:47--> 00:57:00

and we are living and things have become so much closer. And with mass media and mass communication. We are watching the disbelievers we are watching their disbelief and we have become numb to shift.

00:57:02--> 00:57:04

Now re

00:57:05--> 00:57:06


00:57:07--> 00:57:08


00:57:09--> 00:57:11

gravity of the sin

00:57:12--> 00:57:15

reevaluate the audacity of Shiva.

00:57:16--> 00:57:25

With these verses, after all of this, why Oh Allah, who can Allah you may know Billa

00:57:26--> 00:57:27


00:57:29--> 00:57:37

the greatest sin, He did not us to believe in Allah azza wa jal. So when that disbeliever tells you

00:57:39--> 00:57:44

why should Allah azza wa jal punish us? Why should you punish us? What did we do?

00:57:46--> 00:58:05

We didn't believe in Islam, fine, but we lived our life normally we didn't kill we didn't steal. You committed a crime worse than that. You did not believe in Allah. You associated partners with Allah. You didn't worship Allah, you refuse the prophet hood of the man

00:58:06--> 00:58:22

that he sent to you sallallahu alayhi wa sallam for your guidance. In who can Allah, Allah Allah when it is this ship, when the villa disassociating apartments with Allah, this screening of a child to Allah

00:58:24--> 00:58:28

that has caused the heavens themselves to split

00:58:30--> 00:58:47

and the earth to crack and the mountains to fall in utter ruin? If they were, if it wasn't for Allah keeping them this way, they would indeed, be destroyed completely for the shelter that exists on the earth today.

00:58:49--> 00:59:02

Yes, brothers and sisters, this is belief in Allah. This is the importance of belief in Allah and try to relate that importance to the disbeliever. So that

00:59:03--> 00:59:13

religion becomes something important. Otherwise, if you're related to them in the way we relate it today, he says to himself, why should I believe

00:59:14--> 00:59:18

okay, it's a beautiful religion. This is what many of the kofod say.

00:59:19--> 00:59:23

Everything you say is beautiful. Thank you. I appreciate your talk.

00:59:25--> 00:59:26

Then what?

00:59:27--> 00:59:51

You still you disbelieve in Allah subhanaw taala. Later on, you have to approach them. I'm saying this because the most important thing is to believe in Allah relate this message to them. The most important thing, the reason that Allah azza wa jal created us so that we may worship Him, so that we may get to know him so that we will not associate partners with him. What you are doing

00:59:52--> 00:59:53

is the worst thing

00:59:55--> 00:59:59

that you have neglected Allah azza wa jal who created you in the first place and

01:00:00--> 01:00:14

has blessed you and Grace view and given you all that you have been given, and all of the blessings that you are swimming in. And then you completely forget about Allah subhanaw taala likewise, he will forget about you on the Day of Judgment

01:00:16--> 01:00:17

in the WHO CAN Allah will,

01:00:19--> 01:00:19


01:00:21--> 01:00:22


01:00:23--> 01:00:28

he did not use to encourage the feeding of the pool, Allah.

01:00:30--> 01:00:34

Another very important goal of this religion

01:00:36--> 01:00:41

to help the poor, to help the needy, right. In fact,

01:00:44--> 01:00:48

these two things go part and parcel together,

01:00:49--> 01:00:54

believing in Allah subhanaw taala a true belief and giving to the poor and needy.

01:00:55--> 01:01:05

If they are not coming together, there's something wrong. This is contradictory. How can you believe in Allah and then not tell people to help the poor and the needy.

01:01:07--> 01:01:46

They go together, they're supplementary. If you believe in Allah, then you will do good to the slave servants of Allah. If you believe in Allah Almighty, you will look after his slave servants, you will be good to them, you will be helping to them, you will look after them, you will care for them. You will sympathize for them. And especially if they are your Muslim brothers and sisters, Wallah here our hearts are as hard as rock concerning our brothers and sisters, in Palestine and in Iraq, and in Afghanistan, we could care less.

01:01:48--> 01:01:59

Do you care about the needy? And the poor? Are you helping them? Are you looking after them? Whether you are having skin, the disbeliever

01:02:01--> 01:02:05

combines the two greatest sins,

01:02:06--> 01:02:08

not worshiping Allah,

01:02:09--> 01:02:11

not worshiping Allah subhanaw taala.

01:02:12--> 01:02:12


01:02:15--> 01:02:23

being rude with Allah subhanaw taala abusing Allah azza wa jal with his tongue and with his Sheikh

01:02:24--> 01:02:31

and abusing his slave servants also. So he has combined the two worst sins that you can do

01:02:32--> 01:02:47

that which concerns your relationship with Allah, and that which concerns the relationship with people and the slave servants of Allah. What can be worse than that. And this is what we see in a lot of the Kofa. They could care less about

01:02:48--> 01:03:02

his slave servants. And obviously, if they could care less about civil servants, they could care less about Allah and the worship of Allah subhanaw taala. They deserve all of the punishment that Allah azza wa jal has told us about in the hookah, you will weather

01:03:03--> 01:03:05

just those two Subhanak Arab,

01:03:07--> 01:03:09

the two greatest things, you combine the two.

01:03:11--> 01:03:12

In fact,

01:03:14--> 01:03:17

that's why a lot of the COFA they did not use the worship Allah Smaadahl.

01:03:19--> 01:03:36

They would not like it, even when others do good to the poor and needy. Forget that. They're not giving to the poor and needy. They are stopping others from giving to the poor and needy. And this is the meaning of the verse, which we read Allah, which is short surah.

01:03:38--> 01:03:40

We're gonna allow

01:03:42--> 01:04:31

Well, now, it's not that they're not giving. They're stopping others from helping them Subhanak era How Hard Can your heart get? Well, if you are in that situation, and you are going out and begging for others, stopping others from helping the poor and the needy. That's why he says, It's not that he didn't use to give this worse than that. Well, I hope he did not encourage the feeding of the poor. So he didn't give not only that, worse than that, he did not encourage others to give to the poor. So maybe you are not giving yourself but maybe you would encourage others to help their poor or needy help them. They did not even encourage that. This is how hard their hearts become when a

01:04:32--> 01:04:34

bombing scheme.

01:04:35--> 01:04:36

Finally, Salah Julio

01:04:38--> 01:04:38


01:04:40--> 01:04:55

Salah, Julio Hoonah, Helene in the dunya you have plenty of helpers, you have plenty of relatives and close ones that would stand up for you that would help you that would be there for you. And that would defend you

01:04:56--> 01:05:00

and maybe at the expense of their own selves. On the

01:05:00--> 01:05:05

They have judgment, no fillet Salah Julio Maha Hoonah. Honey,

01:05:06--> 01:05:08

what do you mean? What about my mother and father,

01:05:10--> 01:05:15

they will be there for me. They will always there for me, my brother and sister, my children,

01:05:17--> 01:05:19

they will all forget you, one by one,

01:05:21--> 01:05:21


01:05:23--> 01:05:42

the people who loved you the most. This is the way to try to understand it. Think of someone who loves you the most. And think of them on the Day of Judgment, and think of you needing them. And I'm telling you, sorry, I can't help you today. The most beloved person to you.

01:05:43--> 01:05:52

The one you think will be there for you at all times, or has been there for you at all times. Now, on the Day of Judgment.

01:05:54--> 01:05:59

They look at you as if they don't know you. In fact, they'll flee from you.

01:06:01--> 01:06:02

Your film will

01:06:03--> 01:06:03


01:06:05--> 01:06:08

they will not help you, your Mayor Phil.

01:06:09--> 01:06:09


01:06:11--> 01:06:20

they will flee away. I don't know you. I unfortunately, I love you my dear brother, but I will look at you on the Day of Judgment I will say I don't know you are three away.

01:06:22--> 01:06:23


01:06:24--> 01:06:28

Because of the severity of the Day of Judgment. I know you say Hola, Julio,

01:06:30--> 01:06:37

honey, none of them. None of the close ones. No devoted friend will be there for you.

01:06:38--> 01:06:47

And this is why in the other eye from Alana mineshaft, there will be no one there to intercede on our part from Ireland and Sheffield. While

01:06:49--> 01:06:54

there they're saying it about themselves Subhanallah here

01:06:56--> 01:07:02

just being said, not by them, but they're just being set by themselves also.

01:07:03--> 01:07:07

While they could have been it is their own confession

01:07:11--> 01:07:11


01:07:18--> 01:07:31

they lovingly sleep and no food, except from the discharge of wounds are all the villa. What is their food on the Day of Judgment brothers and sisters?

01:07:34--> 01:07:40

For the sinners, of course for the people of hellfire. It is the discharge of their rules.

01:07:43--> 01:07:47

Libyan Ambassador the Alon said this lien is

01:07:48--> 01:08:00

now serving the rust. The rust of the people of hellfire when they eat it. Can you imagine that? Click a bucket.

01:08:01--> 01:08:02

Do yourself a favor.

01:08:04--> 01:08:06

Put some old rusted metal inside it

01:08:08--> 01:08:11

so that it dirties the water and it makes it orange

01:08:12--> 01:08:18

and take the bucket and look at it. And imagine you are about to drink it not drink it. It's not permissible.

01:08:20--> 01:08:48

Look at it and think to yourself you're going to drink it. This is clean rust. We're talking about the rust of the people of hellfire Well, this is their food and drink. This is what they eat. This is the food. Take some rusted metal and thinking you are about to eat it. This is what they eat and hellfire fear Allah subhanaw taala May Allah azza wa jal protect us from that when our PA Illa Moses leaned

01:08:52--> 01:09:06

in another thing, he said that it is also the mixture of blood and water coming from the meat of the disbelievers in hellfire, and they eat that will have to be

01:09:10--> 01:09:13

well, in learning this lien,

01:09:14--> 01:09:17

our hearts are rusty.

01:09:18--> 01:09:29

They're not alive. And therefore, we hear about this. And after a few minutes, we'll go and we'll eat and everything will be normal.

01:09:30--> 01:09:38

And I'm not telling you this because I apply it to myself. I'm the first one that needs to be reminded. In fact, Allah azza wa jal reminded me

01:09:39--> 01:09:42

today, how can you eat

01:09:43--> 01:09:47

when you are reading about the rest of the people of hellfire

01:09:48--> 01:09:59

and when you are reading about the punishment of the people of hellfire, those who understood these meanings they could not eat or drink after they were disgusted of it.

01:10:00--> 01:10:01

This is why the man

01:10:02--> 01:10:09

that fear used to prevent me from eating and drinking and would ruin my appetite.

01:10:10--> 01:10:18

What about you and me? Oh, you read it and it's just it's normal that goes inside one ear and goes outside the other, not say to yourself anymore.

01:10:20--> 01:10:41

The person who spent all his all of his time with Hadith and so on, and all he cared about was it was knowledge. His heart was a million times softer than your heart and mind. You and I now, we go after knowledge. And we go after Quran and we hear these things. But our hearts are like stone.

01:10:42--> 01:10:43

rock hard.

01:10:45--> 01:10:49

It is said that a group entered

01:10:50--> 01:10:54

to see a man by the name of ARPA Salimi

01:10:55--> 01:11:10

who is awfully very young of the Italian Serie, he was known for his fear of Allah subhanaw taala. In fact, only mama Daddy, when he introduced him, he said, known for his fear of Allah azza wa jal, he was known for that. And he had left

01:11:11--> 01:11:21

food and drink and when they asked him why are you not eating and drinking? He said whenever I remember the rest of the people of hellfire

01:11:22--> 01:11:34

I can no longer enjoy the food that doesn't make us like those while in this league, this is their food, Allah protect us.

01:11:35--> 01:11:36

One may ask

01:11:37--> 01:11:45

but they have different types of food also not just asleep. So why does Allah spa says Well, our PA mon elearning industry

01:11:55--> 01:11:57

know there are other types of food?

01:11:59--> 01:12:01

Yeah, there's a there's Maria.

01:12:04--> 01:12:07

Maria, so they seem contradictory?

01:12:20--> 01:12:26

Close, not exactly the first stages, different possible, different punishment.

01:12:27--> 01:12:44

Different people, depending on what they had done, read the verses before. They said 11 Maria, the ones who committed those sins and did those things will deserve that money. And the ones that Allah has mentioned you will deserve listening when

01:12:45--> 01:12:53

Maria is another type of food. May Allah Subhana Allah protect us. And this is one of the answers that Michelle

01:12:55--> 01:12:55


01:12:57--> 01:13:15

The scholars had offered as answers to this he said two answers are most probable one of them which is what we just said, Okay. And this is why Allah azza wa jal says liquidly by the mean who does not assume, right? That for every door hellfire, how many doors in hellfire?

01:13:16--> 01:13:27

For every door, there is a specific group, a specific group of sinners, so different centers deserve different types of punishment. The other interesting answer that scholars offered

01:13:28--> 01:13:29


01:13:31--> 01:13:44

the meaning is that there's no food for them. Is this food is whistling, deserving of being hauled food. Or Maria. Okay.

01:13:46--> 01:13:49

A plant which is full of forms.

01:13:50--> 01:13:58

Sickening do you call this food? It's not called food. It's called food in the sense that they are forced to eat it.

01:13:59--> 01:14:01

So the meaning is

01:14:04--> 01:14:04

there is

01:14:06--> 01:14:08

no food is there for them. Except

01:14:11--> 01:14:12


01:14:13--> 01:14:15

So it's almost like I'm telling you.

01:14:16--> 01:14:20

No, you know, food for you. Except

01:14:21--> 01:14:22


01:14:24--> 01:14:36

Does it mean that rock is rocks are food? No, it means no food for you. I'm not gonna give you any food. The only thing I'm gonna feed you is rocks. They fell in love with

01:14:37--> 01:14:45

me in the sleep. So no food for them to eat good food or decent food or what we normally call food except this. When I add to

01:14:49--> 01:14:59

the only ones none will eat it except the sinners. And so he's telling you straight away. No one will eat this one because no one

01:15:00--> 01:15:04

deserves this. And no one can can handle this except

01:15:06--> 01:15:07

Except the sinners.

01:15:08--> 01:15:15

Allah azza wa jal is most unjust. He will not punish those

01:15:16--> 01:15:25

who do not deserve this lien. He will not punish them with wrestling. Those who do not deserve hellfire, Allah azza wa jal will not punish, punish them with Hellfire lie.

01:15:27--> 01:15:54

It is more regret for them. For those who hear this, that no one else will be eating this except them except the sinners, who ultimately deserved this lead and deserved the punishment of the people of hellfire. May Allah subhanaw taala protect you and me from it. May Allah azza wa jal take us to Paradise. Allah subhanaw taala open our hearts and our ears and our brains to the Noble Quran

01:15:56--> 01:15:59

and protect us on the Day of Judgment inshallah Baraka Luffy who

01:16:01--> 01:16:01

did not have

01:16:06--> 01:16:07

any questions or comments?

01:16:09--> 01:16:12

Brothers and sisters, any questions or comments?

01:16:15--> 01:16:19

One quick comment about Kulu shabu honey and the man slept with a young honey.

01:16:24--> 01:16:27

If you see in the Quran, Allah part of the wisdom

01:16:30--> 01:16:43

of the places where Allah azza wa jal is speaking about reward. He did not tell you that this reward is the source of this reward is the Mercy of Allah Allah.

01:16:45--> 01:16:46

Where did we get this meaning?

01:16:47--> 01:16:48

Mainly from the Hadith.

01:16:51--> 01:16:57

The wisdom behind that could be Allah Allah, that most of the time

01:16:58--> 01:17:18

it is mentioned otherwise, so that it can be an incentive for us to work. And the only time it is mentioned in the hadith is Hadith we know which we mentioned were Prophet Muhammad said that no one will enter paradise except by the mercy of Allah. have most of the Quran verses been with that meaning?

01:17:20--> 01:17:36

People who would have depended on the mercy of Allah, most of the time he is showing you that paradise is the reward for your deeds, though we know it is ultimately depending on the mercy of Allah, but most of the verses are showing you that because it's an encouragement to do more.

01:17:37--> 01:17:40

Like when he is when Allah azza wa jal says Phil can Jana

01:17:43--> 01:17:43


01:17:47--> 01:17:55

paradise, we will make it as an inheritance for the slave server that is pints, within can.

01:18:00--> 01:18:04

Allah and paradise there is paradise

01:18:05--> 01:18:09

you are you have inherited it with what you used to do.

01:18:10--> 01:18:12

And so many verses like that in high

01:18:15--> 01:18:19

school, indeed, this for you is a reward.

01:18:20--> 01:18:23

Your effort is indeed

01:18:25--> 01:18:31

you are thanks for your deeds. So it's almost like the Quran is always

01:18:32--> 01:18:32


01:18:33--> 01:18:47

the reward with your deeds, because indeed, the mercy that you seek by which Allah will enter you into paradise comes about by doing righteous good deeds.

01:18:48--> 01:18:49

Allahu taala.

01:18:51--> 01:18:54

So most of those verses you will find it is tying

01:18:56--> 01:19:00

including this cooler was trouble honey, we must love to

01:19:02--> 01:19:05

other comments, questions?

01:19:15--> 01:19:15


01:19:17--> 01:19:30

maybe the people who the Kufa will be eternally in hellfire, Allah Allah, this is something that I am trying to get a very clear answer for. It's not

01:19:31--> 01:19:38

I haven't been able to get 100% clear answer for but it seems a long time.

01:19:40--> 01:19:40


01:19:43--> 01:19:53

because the Hadith mentions that there are some Hadith mentioned that the person who's given the book in his right hand is someone whose sins will be concealed.

01:19:55--> 01:19:59

His sins will be concealed. And you look at the phrases of

01:20:00--> 01:20:09

As the person who is going to hellfire, it's, it seems to be a reference to the to the one

01:20:11--> 01:20:18

who disbelieve that Allah subhanaw taala right after he received the book in his left hand, what did he say? He started saying

01:20:22--> 01:20:25

coffee and so on. I wish it was the last one and so on.

01:20:26--> 01:20:38

The person who will be entered into Paradise after Hellfire even after being punished, may not see mechanical coffee. Right? And he will not say even after that in Canada,

01:20:40--> 01:20:48

right, you didn't used to believe in Allah subhanaw taala the believably from Allah azza wa jal, but he may have committed certain sins

01:20:49--> 01:20:55

for which he has to be purified in hellfire and he has to be punished for those sins. So it seems

01:20:56--> 01:21:04

the receiving of the book in the left hand list for the cabin, but we will we will try to confirm that word Charla Allah Tala.

01:21:13--> 01:21:16

Tala Allah Allah

01:21:19--> 01:21:24

Allah Allah will protect us from Allah protect yourself from hellfire for one second

01:21:26--> 01:21:26

for one second

01:21:28--> 01:21:29

I'll give you the example

01:21:30--> 01:21:35

you light a great fire in front of you now. I tell you jump in the fire

01:21:37--> 01:21:38

you say no.

01:21:39--> 01:21:42

I said jumped on the fire. Will you jump?

01:21:43--> 01:21:45

Fine. I'll give you an incentive

01:21:47--> 01:21:49

I'll give you 1 million kids a

01:21:50--> 01:21:51

few jumped in the fire

01:21:55--> 01:21:55

the fire

01:21:56--> 01:22:00

what will happen you will get a few burns maybe but you'll come out alive.

01:22:02--> 01:22:03

Will you do it?

01:22:06--> 01:22:08

We'd like them great fine.

01:22:09--> 01:22:14

Say 1 million KV jumped into the fire. Will you do it?

01:22:17--> 01:22:24

People are thinking No, no, no I respect you. If you say yes.

01:22:25--> 01:22:32

Normalize respect you meaning I look up to you means I respect your honesty that you say yes I will do it

01:22:35--> 01:22:36

mean thinking hmm.

01:22:38--> 01:22:41

So some people might do raise your hand if you might do it.

01:22:44--> 01:22:50

Hola Hiya. I might, but I want to I want to see would you do it?

01:22:52--> 01:22:52


01:22:56--> 01:23:00

there's a possibility Subhanallah but that's for one second.

01:23:01--> 01:23:04

What if I tell you you have to spend 10 minutes in it. Oh then

01:23:06--> 01:23:14

forget it done. 1 million not one believes also. This is the fire of the dunya brothers and sisters. So what would you do with the fire?

01:23:16--> 01:23:20

Along with all of the humiliation of the fire of Allah. Allah

01:23:22--> 01:23:25

Subhana Allah. Allah Allah Allah Allah is the field