Tafseer Ibn Kathir #11 Surah Al-Baqarah
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Channel: Ibrahim Nuhu
Series: Ibrahim Nuhu - Tafseer Ibn Kathir
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AI Generated Summary ©
The speakers discuss the importance of Allah's words and the root of the Maasi, which is based on desire and protecting one's life. They emphasize the need for patience and giving what one wants, as well as avoiding bad behavior and learning through writing. The importance of writing in a digital communication environment, and personal and meaningful ways of writing, is emphasized. The host emphasizes the importance of writing for students, as it is a critical learning experience for students and educators, and the importance of writing in a personal and meaningful way.AI Generated Transcript ©
So last,
does
We were talking about the saying of Allah
So
I guess,
we,
talk about this ayah,
and we mentioned that Allah uses
the Tawhidur Rububiya to remind people about his
blessings
upon them
so that, insha'Allah,
they will reflect and come back to him.
Because if tawhidur rububiyah is to be understood
correctly,
it would definitely lead to tawhidur Ulu here.
You know, there is no point of believing
that Allah
create, but at the same time, a person
is rejecting
Allah
right
to be worshipped alone.
It doesn't it doesn't work. You know?
It's not working.
It's not working. It does. Your video will
be on.
It does. It does.
Okay. Just
Okay. That's okay. That's okay.
So
in,
Sahih al Bukhari, a Muslim,
Abdulai al Mas'ud
said, You Rasulullah,
are you them be Aavam?
He said, You Rasulullah, which sin
is the greatest sin in the eyes of
Allah.
He says it's to associate,
partner with Allah
and at the same time, you know that
Allah is the one who
created you. He says just to make you
partner with Allah,
and this is
shirk.
He
said Allah created you, and then you
it doesn't go. It doesn't make sense.
And this is the greatest sin.
And then he said, I said, You Rasulah.
And then what?
It says to kill your child child out
of the fear of this child,
become
you,
eating your food. You know?
Yeah.
People
kill
the fear
the HIV.
So, in the future
other purposes also.
Martin, maybe we need your
Wi Fi if you have, you know, the
sun is
so they can't use it as it goes
and comes goes and comes.
So he said, You Rasool Allah, Thumba aiyu.
And then which sin is
is following the ship?
Kill your child.
For whatever reason,
this is the second worst sin that somebody
does to,
disobey Allah.
And
then then he said, You Rasool Allah,
and then what?
The prophet
said, unto Zaniya
Halilatah
Jarik
to commit zina
with the wife of your neighbour.
So you can see these 3
sins are those mentioned by Allah
in Surat Al Furqan when he talks about
Ahmadur Rahman, he says,
Those who are not
calling anyone other than Allah Subhanahu Wa Ta'ala.
And they don't kill any soul that Allah
Subhanahu Wa Ta'ala made
prohibited
except with just justification.
And this justification is given to
the authority, not us.
Yeah. When somebody kills, he should be killed.
You know, these are the justifications.
When somebody commits zenah and he's already Muslim,
he should be killed. These are the justifications.
When somebody left his religion, these are the
justification.
And also, they don't commit zina.
Zina. You can see Allah mentioned the 3
since mentioned by the prophet in this
in this hadith.
That's why
Ibn al Qayim
mentioned that these three things
are the root of the Maasi.
The
root of the Maasi are
these three things.
See, the root of Mawsi that everyone is
doing in this dunya is based on these
three things.
Number 1,
the hearts to be connected to other than
Allah.
That's number 1.
Having the heart being connected to other than
Allah.
What is that? Shit.
And, in all of it forms, whether major,
minor, Ria, whatever, you know, the heart of
a person is attached to other than Allah.
It's the worst thing to be done, you
know.
Number 2, al kuwalgadbaniyah,
submitting to anger,
the force and the power of the anger.
And under this, you have
murder,
Anything that is a result of getting angry,
you
know, is under this.
Murder,
issues of quesars, and all of those those
things.
Number 3,
the force of desire,
the force of the desire.
So you have
and you have
and
you
have the force of the desire.
And you have the vast majority of the
sins actually
here. Yeah. Libba, bribe, theft, you know,
backbiting.
Yeah. And and what else? Zena. You know?
All of those things that
that are based on desire,
they are under this.
So it's good to know these things because
if you are to monitor,
you know, your activities
within
the lens of this be it in light
of Allah, you'll be able to stay away
from
the vast majority of of these things.
And you'll always be conscious.
You'll
always
be conscious.
So the prophet
said to him,
the worst type
of sin is the shirk.
And then killing somebody that is not halal.
Prophet Sallallahu Sallam uses
killing the children in any of their forms.
In the past, they used to kill them
after they come out, focusing on their daughters.
In the present, worse. You know, almost everything
is worse. You know? The past, they're a
bit lesser than our time.
Before, they used to kill sisters.
Yeah. They used to kill sisters.
You know? They used to kill them
so that they will not have,
you know,
the shame in the future.
You know? Because they think having
a girl in the house will bring shame
to the family,
and
it's not good
to have a girl.
Yeah.
And,
nowadays,
they killed
them by destroying that shame, which those one
they're afraid of,
it gets into trouble. You see how worse
is our situation?
Yeah. Although she's alive, but she's dead.
You Allah, if a father exposed her to
anything that will take her,
you know,
shyness and modesty,
that's worse than death.
If they do understand, that's worse than, worse
than
death.
So and you have also the abortion.
That's why in Islam, abortion is haram.
Haram, haram.
Full stop.
The only time the scholars consider
a bit is when
there
is a confirmation by
our
trusted
doctors
that
this woman, if we don't remove the pregnancy,
she might die. Based on experience, she cannot
survive with it.
And the most important thing is
that pregnancy is at the very early stages.
During the time of the sperm, she just
conceived now within those 40 days.
And then
the the problem
wasn't,
you know, we are going to lose her.
The scholar said, k. No problem. If
this is the case, you know, and the
mother agrees and the husband agrees,
they can go for that
because it's just a sperm.
Although,
it exists
as a pregnancy, but
life of the mother is now better because
that one doesn't have a life at the
first place.
Keeping the one who's alive is is more
important
than,
I mean, what do you call
it? Keeping the the one that we don't
know whether he will live or not.
And still you have some scholars who said
no.
Allah says, Fajal Nahu feeqararimakin
ilaqadarimmalu.
Allah says, we put him in that place,
in a very strong and firmly
established place. That's the womb.
The womb is very strong, very strong. Strong.
So yeah. Those who deal with c section,
they can tell you this.
Yeah. Very strong place.
And all this for the benefit of humankind
to be protected.
Yeah. And in return, we don't do what
we are supposed to be doing.
So Allah says we put him in that
place. They said,
The baby is there because Allah put him
in that place. So it is wrong for
somebody to for me to change that position.
Allah said, we put him, and then you
come and take him out. They say, that's
wrong.
However,
the closest opinion, if you can have the
conditions to be confirmed,
which are very difficult, honestly speaking.
Because in most instances, these are all assumptions
of the makeup doctors.
They're all assumptions.
And based on that, we legalized
the murder of so many babies,
and they do it nowadays. They have places
which are specialized in this.
They can kill the baby even if everything
is there. Everything is there, you know. I
become a human being just waiting for the
time to come out.
Alive, you know, playing games, you know, and
all of this.
They're still killed. They have machines to cut
the baby into pieces, and she takes something
to melt it and then she just pass
it just like the urine.
Devils.
Devils. Allah
says
The scholars said when the child has has
a soul,
you know, that's after a 120
days. Some scholars said after 80 days, because
there are some masseuse that are showing that
after 80 days, most likely, the the sword
has been killed. They said after those 80
days, some scholars. But I believe the the
closest one is the one that says after
120 days.
In this case,
even
if all the medical doctors, all of
them on earth, the Kufar and the atheists,
the Munafiqeen, the Muslimine,
the corrupts, all of them gathered in a
place and told us that this sister has
1 minute to live.
We tell them, you are not Trabulaalameen.
Yeah. Life is sacred. We value the life
of the mother
so much. And we value the life of
the child also. Because when he has a
soul, then now he's a human being that
has the right
to live.
And in Islam, we have this general concept
that says
the life of somebody is not better than
the life of
another person.
If somebody threatens you, you know, and you
know that this guy is useless enough in
order to kill,
and he told you, if you don't
do this, I will kill you. The scholars
said,
you can do everything,
including saying the words of Sheikh or acting,
the action of Sheikh, but your heart is
full of iman
to save your life.
You're permitted to do that.
Everything.
Only some scholars said, zina cannot.
Because they said, zina,
you cannot
do it unless if you have interest.
So when they force you and the person
does this, that does mean he
but the vast majority of the scholars said,
no. That's useless.
Yeah. A person is threatened. He knows that
if he doesn't do, he is almost sure
that he will be killed.
He said it's okay because even if he
forced himself to have interest to do whatever
they ask him so that he can save
his his life, this is fine.
Except one thing, which is to kill somebody.
This one, no way it could be permissible.
They tell you, if you don't kill this
person, we will kill you.
What must you do? Kill him to survive?
No. If you kill him,
the government, the Muslim government, are supposed to
kill both of you. The one who asks
you to kill and you also.
It doesn't count
in the aqal, you know,
and in the Sharia of Allah
that you're forced by somebody
to kill another person. That means you are
valuing your life more than more than his.
So both are going to be to be
killed according to the best opinion of the
scholars.
This one, you have to be patient. Since
he is going to kill, what must you
do?
Kill him. Just fight him back. Yeah. If
he kills you, no problem.
You're not just a jivan, you know?
That's why I said always be like
like a cat.
Did you ever chase a cat?
Yes. For how long?
And nothing happened?
For sure, it's just for few seconds.
Can I catch the cat? No. Can catch
the cats, but keep chasing the cat. Don't
don't do and then get into trouble and
say I'm the only one.
Cartigently, when they chase it, it will run
run run run run. But when you pull
in a corner,
and now no way to escape,
nothing left except to just jump back on
you. That's good behavior, you know?
Be peaceful.
But you have no any other way to
escape, you know? Just jump back.
You die, alhamdulillah, you die as a brave
person, and the prophet said, where do you
go?
Jannah.
He says, You Rasoolah, if this guy comes
to me and asks me to give him
my wealth, should I give? He said, no.
Don't give.
He said he said he said, You Rasulullah,
what if he fights me? He said, fight
him back.
He said, Yahshulullah, what if he kills me?
He said, go to paradise.
What if I kill him? He said, he
goes to hell.
Yeah. The only problem with this is how
to convince the government that this guy comes
to attack you.
That's all you but Islamically, you have no
problem. Actually, you are supposed to be praised.
The government, if they know that, yes, this
guy is a criminal, they should reward you
and tell you well done,
yeah, for saving the community from this evil
person.
This is our shaliyah. In, Western, community,
for those of you who are studying law,
maybe you might come across, if somebody finds
somebody committing zina with his wife, waliadu billahi,
in their place,
if the husband fights, and that guy also
comes and he kills the husband, that guy
is okay. Fine. Because he's defending himself.
How was
how was the girdah?
And they think there was life. No? And
you have some Muslims thinking that life is
there.
We don't have life with us.
So
in Islam,
to kill somebody,
I mean, is not permissible in all circumstances
unless in those few situations that is
okay. Exactly, insha'Allah.
So may Allah grant us good and tawfiq.
So Allah
Allah says, so you get the hukum of
the abortion. Right? Because up to date, you
know, people are asking from time to time.
It's very simple.
Life is,
valuable in the eyes of the Sharia and
cannot be taken. As long as somebody has
a soul, it doesn't matter where does he
live.
He live inside the womb, he's outside, it
doesn't matter.
Islam protected the right of that person also.
You cannot say, no. No. No. No. We
have hear them. We have heard them a
lot. You know?
So we leave them. If the mother dies
if the mother die died,
who to be blamed?
The doctor.
No.
Who killed her?
Rubble Alamein took her life.
You know? If she dies and the baby
die, who kill her?
Rubble Alamein.
Yeah.
But if we kill the baby,
who is responsible? Us. And we have to
pay the dia also.
Why is it the deah? Because it's wrong
to do it.
And when we're doing it, we're doing it
intentionally.
Allah says,
One of the worst things that even some
of the companions believe that
there is no kefara for it, no tawba.
If somebody does it, he will go to
hell forever. It is murder.
That is why
live a life without
having this
problem
in your account. The life of the Omar
says,
he said,
is one of the most critical situation
that whoever gets inside,
there is no way out for him
is to shed the blood that is not
halal.
As in Sahih Bukhari,
the Lebanese law says, one of the worst
things you can do, which if you get
inside, it will be very difficult for you
to go out, is this.
Rasool Allah says, laiasal mumminu kivoshatimindinhimalimisildaman
haramal.
You keep on having respite,
and the chances for you to get close
to Allah Subhanahu Wa Ta'ala are always there
as long as you don't shed the blood
of a believer.
They said to have the dunya, dunya dunya
to everything in the dunya is gone.
He said that's much easier in the eyes
of Allah
than shedding the blood of a believer.
Allah
grant us good. So any person, you know,
those sisters who are going through some difficulties,
but at the end of the day, they
have
a pregnancy with them. They are considering
aborting because of the fear of difficulty.
I will advise them to be patient,
You know, to be patient. Next time, take
a lot of precautions,
you know, to do everything possible, not to
let it happen. However, when it happens,
you know, stop.
Patience.
Allah
has his own ways.
To make you happy and to make life
easy
for
you.
Who is the relief?
Somebody who is riding behind you on a
horse, you know.
So that shows that 2 people can
be on
a donkey.
You cannot say, well, this is a donkey.
We are harming the donkey.
Being a donkey doesn't mean you should torture
it.
It's halal. As long as the donkey can
handle, as long as the horse can handle.
Yeah, it's okay. Rasulullah
did it. That means it is fine for
us to do it.
He said, I was with the Prophet
behind.
And then Rassoul Salam said, You know
Adar ibn Jabal, right?
What do you know about him?
The leader of the scholars. Leader of the
scholars. You know?
Where
in the hereafter, we lead the people. But
here,
of course, we have Abu Bakr, we have
Umar, more knowledgeable than,
you know.
Those ones lived with the prophet
throughout their life.
So
So the prophet,
whatrah I forgot the last
the prophet
said he will be
resurrected
in front of the scholars
with this length, you know. The gap between
him, the distance between him and the rest
of the scholars is as far as you
can see. That's how
they
interpret the word.
So that shows, you know, SubhanAllah
how much he has of knowledge
and he mentioned that he used to be
the reference
to the companions, although he was young,
but he used his time properly.
Yeah. He really used his time properly.
So he said, I was with the prophet
and the prophet asked me, yeah, well, do
you know what is the right of Allah
over his creation?
He says Allahu Arasoolu Aleb.
He says Allah and his messenger
know,
better.
You know, sometimes the companions, many times actually,
they don't like to make any Ijtihad
out of the hope that the Prophet
will give them something new.
If they already answered, the Prophet will say,
well then, that's it. But if they keep
quiet and let him answer,
then they will get something new.
Because he says,
which day is this?
Is it possible that nobody amongst them knows
which day is this?
They kept quiet,
You know?
They said, 'Haktavarana
nana nana hu says, 'Sammi, he will tell
us me.' We started to think that he
is not going to call the name which
is other than that.
Ayub Baladin Hada? He is asking which city
is there? And they were in Makkain. Who
doesn't know Makkain? They keep quiet, you know,
because they want him to answer that so
that he can get more knowledge.
And they really got what they were looking
for.
So he said, do you know what is
the right of Allah
upon his creation?
The prophet
said
the right of Allah
upon his creation
To worship him without associating
partners. And do you know what is the
right of the creation upon Allah Subhanahu Wa
Ta'ala?
Ma'ad said, I don't know. Yeah. This one
is fine
because there is no way for us to
have a right over Allah.
But those right, he made them right upon
himself.
Yeah. He said, this is your right. Allah
make them like that. Not because we have
rights. Oh, Allah, we don't have a single
right.
It doesn't work in the Akkli, you know,
that we have right over Allah, it doesn't
go. But Allah, subhanahu wa ta'ala, says we
do have a right over him.
SubhanAllah.
That's your ram.
They said you do have a right over
him. And what is that right?
Rasulullah sallallahu sallamahu said, Allah, you adhiva
Ma'am was so happy
to hear this. He said also like, can
I share with people? He said, no.
He said do not tell them because they
will do the itikal.
Itikal means,
ah, I know that if I say La
ilaha illallah, does it.
And then the Piya Mulleil, cancel.
Yeah. There are some people who don't tell
them some things, you know.
You should be quiet. Let them live a
very good life. Because if they know,
they will cancel all the extra activities which
they are doing. And they will go and
get into trouble with Allah Subhanahu Wa Ta'ala
on the Day of Judgement because the wajib
is going to be deficient somehow.
And they don't have something to back it
up.
That's why you have to be smart.
Some discipline, some knowledge, you know, a person,
you just give
him what he needs
and tell him that's it.
And other people, when they come, you give
them everything.
Because you know these ones,
although they know this,
it will just
A lot. Right? A lot of them Allah
gave Jannah.
What happens after that?
They increase their worship. They increase their worship,
and they have a fear of getting into
trouble when they meet Allah They cry a
lot, you know.
Why are you crying? I don't I don't
know.
Situation. Yeah. Never took it for granted.
Nowadays, that's that Baqal Sheikh gave him a
key.
Key key. The normal key. Metal
key. Very huge. You know? Tell him this
is your key to paradise.
And the guy stopped praying. Seriously,
no prayer, no fasting, no anything because he
has a key. He will tell you, why
do you go to the Masjid? To get
Jannah. I already have the key.
Yeah.
Those ones, Rasulullah, he gave them. Nowadays, a
corrupt person is giving him the key. Corrupt,
you Allah. That person is shaitan,
Giving him the key and he thinks everything
is fine, you know.
In those days, the Rasulay told them, you're
going to Jannah, but still they became more
dedicated to Allah
That's why one of the names of Allah
is Al Hakim,
the one who places things in their proper
place.
Doing and they are beneficial
for them. They will stay away from doing
them because they already have this.
So Mu'adh ibn Jabal, he informed people about
this before his death.
Out of the fear of committing sin by
leaving this life without informing them what Rasool
Allah told him.
But throughout his life, he did not share
with people.
You know, he started
sharing with people before death.
He died in
in Taw'ul and Muwasi, Inshar, during that plague
that claimed the life of almost 20,000
people
amongst him slaves. Waz
died. Abu Baidu, Abu Jafar died. Many companions
of the prophet Sallamahu who were there
get affected. That was one of the signs
of the Day of Judgement. Prophet Sallama said,
Thumma,
in the hadith of Awb ibn Malik al
Ashiay, he says, Orrud sit and bein edaysa.
It counts 6 things that will happen
before the day of judgement.
One of them is.
He says,
the death that will be snatching you,
you know, is it's a disease,
They will be snatching you just like the
way Qasil Ghanem is snatching them. Qasil Ghanem,
they said, is, is a disease. When it
infects
1 sheep,
you will see it, I think, bleeding from
the nose
And they will keep killing them. When it
happens with 1, then khalas. Very contagious.
Then they will just keep dying like that.
And that's how that ta'un was, you know,
subhanAllah,
taking
the
life of the believers by the grace of
Allah Subhanahu Wa Ta'ala. And whoever died at
that time, if he is a good person,
that was shahada, right? Walmatoun, the prophet
That was shahada for him
That was shahada for
him. So Mu'adh ibn Jabal shared that information
with everyone
before this.
Even the Cathedral says
The prophet
said nobody should say Masha'allah,
if Allah subhanahu wa sha'afuna. If Allah subhanahu
wa ta'afuna wants and you want
and so on to want.
Whoever says this, you should be mad.
Yeah. Because he is bringing you at the
position of Allah, Subhanahu Wa Ta'ala, should be
mad.
Not to punch him, but tell him, please,
you know, understand my level. I'm a creation.
By Allah subhanahu wa ta'ala,
just say, Mashallah,
finished.
Don't even bring me.
And if you insist to say
my name, then say thum.
And then,
so that you will make the mashiyah of
that human being tawbi ali mashiyatillahi
insuja.
Allah says, wamatashawoona
Allah says, We do have Masjid, right? Do
we have Masjid, we have will? Yes.
Allah says,
Not like the Jibreel who says we don't
have.
We don't have will.
That's why if you are strong in Aqeedah,
it's good to read those books of
Aqayl Oqayl Oqayl.
It gives
some relief.
Yeah. Because you're going to see a lot
of things.
There are
people in this life
who don't agree
that Allah knows that we're going to have
a class today.
I remember when You know, the Chinese? And
I said
that no. Those ones, are they even Muslims
or not?
And I was teaching the kids, the youngest
one in the house.
No. 2nd. To the youngest, but very young.
When I mentioned that, they were not paying
attention to the class.
But when they hear this, they say, what?
That is my life. How is it interesting?
Even the Akal of
a small child doesn't
they couldn't comprehend
how a person will say that Allah doesn't
know that someone. Yeah. Some people. These
are qadariyah,
part of the martazirah.
They don't believe that this class of ours,
they don't believe. You know, now that I'm
talking to you, according to them, Allah only
knows that I will be talking to you
when I
talk.
So useless.
And you have others
also who are there on the other side.
The Jabriya.
The Jabriya. The Jabriya. Yeah. No.
Those ones, they said, actually,
you have no control over your life.
So now you are in the class. Right?
Why are you in the class? You would
tell me, I don't know.
How do you come to the class? I
don't know.
Alhamdulillah. You are in the class, right? The
person who went to the church, can you
blame him? No.
Why? Because he doesn't have control over himself,
meaning somebody can come and punch you. You
tell him why you punch me? I don't
know.
If you're
smart, punch him back. And I tell him
also, I don't know.
And you have our friends.
Those who went beyond the thinking of any
anyone,
Sufastaiyah,
the the one that says
they don't even agree that they do exist.
He
doesn't believe that he is there.
How do you deal with this entity?
This is Dua, right?
If I'm in the government, I I wake
him up.
He will not wake him up. I will
put him in a place where
he will tell me, yeah, he does exist.
How about me? I said, you also exist.
You Allah.
If you're rooted in Aqidah, and my condition
is you already know what is Aqidah of
Halil Sanur Jemaah, you have the belief, you
have the faith, then read those ones.
It will help you, you know,
from time to time to thank Allah Subhanahu
Wa Ta'ala, he will Allah. Being part of
the Alassan al Jema'ah,
will lie and he is a great niyama.
Being part of the Ahlul sunnahwal Jama'ah is
a great niyama.
Following Rasool Sallallahu Alaihi Wasallam
and the book of Allah
according to the understanding of those predecessors,
is the easiest life,
very easy life, very simple life,
and easy.
And nobody can tell you you are wrong.
No one.
Because whoever tells you you are wrong, just
tell him this is what Abu Bakr was
doing, this is what Rasool As Salazar was
doing, I'm happy to be wrong.
And then close the page.
Yeah. Why do you need to fight with
somebody who is like this? This is Jahil
Al Murakkah.
You read? Send him to school to learn.
So you don't say, Masha'allah.
Washa'afula.
And that's why although some scholars said it's
okay somehow, but
I really defer so much concern in this
matter.
When you are saved
from an accident
and let's say Omar is a driver, you
say,
if not because of the smartness and the
skills of Omar, longer we are in the
grave.
Yeah, Rojul. What happened to Rabul Al Amin?
And watch over what he was he doing.
He was saying, yeah Allah show mercy. Right?
And then after we finish, if not because
of him, by now we are in the
grave.
So ask him. And he also sorry. He
also might be smiling. Yeah. Yeah.
That's why it's wrong, you Allah.
It's wrong.
Is wrong. Allah
save you from a critical situation. And then
you say because of
some. Just say,
Alhamdulillah,
Allah subhanahu wa ta'ala link us to so
and so and so person. By the grace
of Allah, we managed to be
saved. So who
is the one who get the father?
But that person, Allah, used him as a
means for you to
to be saved.
Otherwise,
if Allah
wish
the doctors
and everyone who is standing next to you,
wallahi, no matter how much they try to
save you, they will never be able to
save.
Only Allah
can do that for
you.
I know. That's why this poet is,
this poetry is nice.
It says, Martel Muadawi.
Did you ever hear that? It said, Martel
Muadawi,
walmudawah
And Muadawi,
the doctor died.
Wal Muzawi, the sick person died.
Walilijanib
Daa, the one who went to bring the
medicine also died.
The one who sold that medicine also died.
And the one who bought the medicine also
died.
That's rabulalamin.
That's why medicine always works if Allah wants
it to work.
So
awwmusabda.
Izarabulalamin. So try to train yourself not to
link a success to somebody. Always link it
back to Allah Subhanahu wa ta'ala.
Somebody has, contributed to your success.
Who made him like that? Rub Al Amin.
Who gave him ability to to do that?
Rub Al Amin. Who let him think about
you, not others? Rabbal Alimi.
You Allah.
Who gave him whatever he was giving you?
Rabbal Alimi.
And then at the end of the day,
you call somebody else, not his name.
He doesn't go. Yeah. So Masha'Allah
Fakat
or Masha'Allah
Fum Masha'Afula.
If not because of
Allah's intervention
and then
he sends somebody to help
me. We will definitely be in trouble, or
we don't know where exactly
we'll be right now.
So the prophet said,
Nobody should say Masha'allah
and so and so.
But he should say Masha'allah
if Allah wants and then so on and
so pressing once.
So this is the aqid of Mahal Sunnah.
Well, JAMA' we do have a mashiyyah, but
our mashiyyah is Tabi Ali. Mashiyatullah has
a very nice
statement.
He says,
The mashiya of Allah
will pass,
and there is no mashiya for the slaves
except what Allah
wants for them.
We have mashiya, but it is following the
mashiya of Allah Subhanahu Wa Ta'ala. And he
says,
If Allah doesn't want something, it will not
happen.
If Allah wants it, it will happen.
Don't forget, we're not saying Allah loves it
because the kingdom belongs to Allah. Right?
Salaab. Laikun fimuki malayidid.
The kingdom belongs to Allah, and as such,
there is no way for something to happen
in his kingdom without his permission.
I mean, he let it happen. That's why
it happens. Kufr.
It happened.
It is happening because Allah let it happen.
If Allah doesn't want it to happen, Allah,
he will not happen.
They murdered.
Whatever some people are doing in this life,
Allah let it happen. Not because he loves
it. He hates it. That's why he tells
those criminals not to go for this. But
he is Fa'al alima Yudidi, the one who
does whatever he wished. So he created human
beings as and jinns
as somebody who has free will
to decide and execute.
But he told us, do not do this
and do not do that.
Because if you do this, you do that,
you will get in trouble with me.
So whatever I did, I'm responsible. I cannot
say, no. Allah is the one who made
me do it, and and as such, I'm
not responsible. No. I am responsible.
Nobody feels that somebody is pushing him to
make the choice he's making.
Yeah. We choose to do whatever we are
doing. And as such, we will be responsible
on the day of judgement.
That's the reason why Allah sent prophets and
messengers.
Yeah. Because we do have a will.
If we are just like robots, we don't
have a will. What is the point of
asking you to believe then?
What is the point of asking you to
pray? What is the point of threatening you?
If you don't do, you will get into
trouble.
You don't do this with the robot because
you it goes according to the pro
program. Right? You program it and then it
it works like that.
And we are not like this.
Yeah. We are not. We are not like
this.
Allah
grant us, good.
Imam al Kafir,
he quoted a hadith which insha'Allah,
we have to go through these hadith because
I have been mentioning this hadith to you
from time to time, time to time. I
I don't think anyone of you have ever
had a time to go and check that
hadith.
And this is one of the most important
hadith that you shouldn't miss in your life.
And this is the hadith of,
I'm pretty sure you might be hearing me
saying a hadith of yahabbin zakaria.
So, Ibn Kathir mentioned this hadith,
you know, the collection of Imam Mohammed, which
is authentic hadith, Insha'Allah.
So in the next, class do we have
another class?
Saturday. Saturday. Right?
On Saturday. You want the Saturday to be
the last class because most of you, I
am told, are going to eat a cup.
Right?
Inshallah. So we can just close
the the classes by Saturday?
Okay. Because if
nobody is coming here, then I also would
not be coming. It's a good break for
me also.
Anyway, so inshallah, on Saturday, we'll come for
this hadith.
If we manage to finish it,
Fabbihawnee, right? InshaAllah. I'll try my best to
see if I can finish the whole thing
within that, one hour. Insha'Allah.
So come early to the class.
Yeah. I will also try my best, Insha'Allah,
to be here on time.
Where are you, Oostas,
on the way?
Are you coming? Are you here?
And then when I come, I found the
cameras and the videos and everyone is here,
right?
Now.
So Insha'Allah on Saturday,
do come to the the class early so
that we will be able to finish this
hadith, inshallah.
Allah Grant is good and toffee. He can
be with us wherever we are.
K. Any question?
We're still on our iftar,
the last night, right?
The 8ika people make sure that you come.
From the masjid
to the siraal.
There's
I was wondering what's the best story in
the Quran.
The best story in the Quran. All of
them. All of them. Okay.
So it's not just one story? Swad is
dead.
Oh, that one is dead. So not this
one.
No problem.
Somebody maybe should consider
switching this off.
You're asking about the best story in the
Quran.
All. Okay.
You know?
Which
story in the Quran is not the best?
No.
I was talking to someone, and he mentioned
that this story is better than this story.
So I was I know. That's wrong.
Wrong approach.
And if you say this one is the
best, this one is better, these are the
statements of Allah Subhanahu Wa Ta'ala. That's that's
really wrong. Okay. We say this is the
best thing if Rasool, salallahu alaihi wa sama,
said this is the best.
Other than that, these are kalamullah.
Allah narrates a story
for what?
Lessons.
You know?
I might learn lessons from this story,
but you read it, you don't get the
lessons I get I'm getting.
You read the other story, you get lessons.
You know? Lots of lessons. I read it.
I don't get those lessons. But you got
it.
So you will say, that one is the
best. I will say, no. This one is
the best. Sure. Yeah. My statement is useless,
and yours also is useless.
Why? Because none of us is saying or
said this is the best.
You know?
Which suerah is the best? Fatiha.
Why?
Because I read it. It has a lot
of lessons. Okay. Surah Al Baqarah doesn't have
lessons. Surah Al Fatihah? It does have more
than Surah Al Fatihah
because it has 286
verses. Every single eye has a lesson. Surat
al Fatih has only 7.
Surat Al Fatih is the best. Why? Because
Rasool Allah said it's the best.
And, also, we do understand from Surat Al
Fatih is, like, the summary of the book
of Allah. Everything is there.
But not because of this it is the
best.
It is because Rasoolullah
Salaat Soma said it's the best.
Okay. Ayatollah Khursin is the best.
Aya. True? Yeah. Why?
Why? Because it has
names of Allah. You know? Khusi has been
mentioned. You know? Then,
from a to z is just
that's tawhid.
Yeah. Why not this one?
The whole surah is.
That's why they call it Surat Al Khlas.
They said it's like Allah's wanted, like, kept
it for himself only.
No hakum of,
Muamala or anything. Just Aqid, Aqid, Aqid.
So
why didn't we say this
Aya, Allahu Samad, is the best?
In the Quran is excellent.
Which one is the best? All.
Seriously, when somebody tells you, I saw a
book
in my recent trip to Mecca, we're going
to buy for our school.
The first thing I I I I I
have comment on is this,
the best stories in the Quran.
So I asked the brothers. I said, which
story is not the best? They say, yeah.
That's yeah. Because sometimes the authors, they just
want a name that is so catchy, you
know. When you hear the best stories in
the Quran,
like, those are the stories that you are
neglecting.
What are they? And also, at the same
time, you are sending a message
that I shouldn't focus on these ones
because they are not the best. They have
less benefit, and this is very dangerous.
It's very dangerous.
So a person should write a book called,
the best. Allah,
when he narrates the story of Yusuf,
he says,
From here,
from here, we learned that
every story in the Quran is the best
story you can hear in your life.
Last month after he finished, he said in
their stories, there are a lot of lessons
for the people who reflect.
And, wallahi, trust me. If we are to
listen, read the Quran carefully
and to understand it correctly,
our life will never be like this.
That's why I really invite you, when you
read a story by Allah,
pay attention, focus so much. You know, You
will learn a lot,
a lot, a lot.
He will summarize for you how to live
in this dunya and how to face challenges
in life.
Because every challenge you are going to be
face facing in this life, trust me, with
no no no exaggeration.
Every challenge you are going to be facing
in this life, there is a similar
in the stories of the past, which Allah
swore to directly or indirectly refer you to
to them.
And, subhanallah, this is Rub'al Ali. If I
come and I read the story, you know,
it take you very long. You know? One
story can take
days.
Mention it. Because
when I'm narrating,
I go to talk about this. Sometimes I
make jokes. Sometimes this, this, and that. You
know?
Allah doesn't do that.
Yeah. The Quran just says the Quran.
Very straightforward.
Allah says,
Allah wants you to understand a great lesson.
He says,
father
of The whole thing about,
you know, Allah subhanahu wa ta'ala confine it
for you in
3 lines. 3 ayaats.
What?
1 ayah, more than enough for them. And
you understand who they are, how powerful they
are. And from there, you extract what kind
of behavior those guys have.
That's That's the lesson that I last want
to want you to understand that those ones
They never let anyone live in peace.
They they do whatever you can imagine of
increase in terms of facade.
And what happened? Allah says
Yeah. That page is closed. You know? What
else you want to know?
You know, as a message to be sent
to those arrogant people in this dunya of
ours.
Because no matter how much arrogant you are,
Allah, you never reach those ones. They are
so powerful, so big, so huge, you know,
in terms of power. They themselves, when they
look at themselves, what what did they say?
Nobody is stronger than us.
What?
Where are
they?
Finished.
Yeah.
Finished.
So that's that's it. If you go to
the stories of the Quran, you know, in
sort of the
Story of Musa and Firaun finished in 3
aihats.
It's kind of that's why the Arabs, they're
old one. When they hear this, sometimes sometimes
they make sujood, you know, because he knows
that nobody can put things like this.
Allah
says,
There was a discussion that,
happened between Yusuf
and
his siblings.
Only Allah knows, you know, how much
they have been trying to convince
him. Yusuf doesn't want to get convinced.
You know, Allah did not tell us about
that discussion
for a second.
You just say,
This choice of words, you know, to choose
this word is enough to tell you that
there has been a heavy discussion between because
he says it's tayasumi.
Even the choice of the word to use
this word, tayasumi.
It's one of the bad ones made sujud.
He said this cannot be the world of
human being,
to have a sentence like this.
So but, unfortunately,
we don't pay attention and focus that much.
That's why our life is still the same.
You get it? Allah says,
and And he narrates a story.
The whole story is just about half a
page or less. And then he says, there
is a great lesson for anyone
who is willing to benefit. Unfortunately, Woma Khan
Akhtar, you know, the vast majority of the
people are not willing to change.
Every story, Allah will finish it with this
in that Surah. But who is reflecting?
Nobody.
So I'll close this with a statement of
a poet. He says:
If you manage
to,
accommodate and understand
history properly,
you will be adding, you know, to your
age more ages.
You get it? I followed the long way
to reach a place I've suffered so much.
The people who came after me, they are
not supposed to use this
way of mine
because I have already done the experiment for
them, and they already know the result. They
just go straight forward.
That's the meaning of history. I read history
to understand life.
So my life will be easier
because I learn from the experiences of others.
But the Umar of Mohammed is not doing
this. Allah make us the last one so
that we can learn from the experiences of
others. But we don't.
You get it? So which story is the
best story in the Quran?
Oh, Alhamdulillah.
Hamad, I think
he opened that icon. Let me shout.
I think we are we are punishing others.
Okay. Shit.
Now switch it
Add the magnet back here. Oh, no.
There's no power.
That one.
I think if you're suffering, maybe the back
one also you can switch it. I can
I can shout to you?
Zarin asks,
They call it
What is it? I know. I understand the
question, but I'm just saying the name of
the thing is
What is
So if I just sit down, I read
the Koran.
What do you call it?
Anyway, a person will be rewarded by Allah
for just sitting down to read Quran.
But when this is mentioned, it's referring to
the prayers. You know?
K. You know?
So,
is referring to a prayer,
but somebody already prayed
after Isha
immediately.
Did he do the Khayem ul Layl? Yes.
Because Gamalay is from after Isha until Fajr.
That's the Gamalay.
So what to do? Read Quran.
That's nur nalanur, kairon kair.
Yeah.
Nobody says that the one who is praying
is better than him. He already did the
praying.
I have a question.
Let's say a baby,
they have no digestive system, so they have
no stomach, no intestines,
so when the mother gives birth to this
baby,
the baby will starve to death and die
in one day.
And let's say if this baby is given
birth, it will also kill the mother.
Do we still have to say the mother
must give birth to this baby? Yeah.
Really? Really. But we know both will die.
We don't know. It has no stomach. It
cannot eat. No problem. We just let him
come and die.
Okay.
When we let him come anyway, we're going
to kill him. Right?
But the mother will die as well. No.
We don't know.
Nobody can tell you that this person has
to die.
As could
I made a
bedwinn who told me that there was a
sister who gave birth to a child after
death.
She dies. Confirmed by the medical doctor, she
died, And the baby comes out after that.
He decides, not us.
So to say that she will die, she
has to die, she's supposed to die, that's
kadib.
You know? A lie, that's kadib. That's a
lie. That's arrogance
that is placed not in the right way.
I my son, they were they told me
that he will we just want to let
you know.
We we are just waiting for any moment
for him to die.
There is no way for him. These are
their words. They said there is nothing in
this boy that can support his life.
So we just want you to know, cannot
survive. Whatever can support a life, this person
likes it.
I remember my word to that
that person. I said, Insha Allah, he won't.
He said, we will try our best, but
we just want you to know to be
to prepare yourself. There's no way for him
to live.
He passed away, but he lived for 12
years.
After that,
How can somebody come and tell me that
this person has to die? How does he
know?
Show me the list that he got from
the angel of death that the name of
this person is included. How does he know?
The power says
Within the blink of an eye, Allah's mother
can change everything. You know? But since you
have a talk, Allah
So that's why all of these things, you
know, I hear them. I say, no problem.
I took some of my family to the
hospital for surgery. They did around 3 of
them.
You can see almost all of them as
a failure.
The last one when I heard it, I
cried
because the doctor told me that there is
no way for them to be cured.
We kept quiet.
And guess what?
In a village, in one of the sophisticated
places,
we lost hope.
But, subhanallah,
in us, we never lose hope.
Always believe that there is a way.
And where do we get the solution to
this?
The surgery was made in a village where
even the electricity, they they don't have
and free of charge, and the case was
closed.
What happened to that person who told us
there's no way
for them to yeah. He doesn't have, but
Allah has his own way.
So that's why whatever I hear from the
medical doctors, I just
Inshallah, You have yours, Allah Hasis.
That's the reason why I always say that
we don't want we don't need medical doctors.
We want somebody who is,
I mean, well mannered.
A religious person
who study the medicine and not come and
contradict sharia of Allah.
That's what we need.
Somebody who reflects, who remembers the last when
prescribing the medicine.
Yeah.
Not those who, we know. No. It has
to be like that. If not, then this.
What is this?
Yeah. We have gone through a lot of
things which are more than enough for us
to know that the one who is in
control is Robert Allen. So my job is
to do the correct thing.
That's it. The rest is Allah's job. So
this baby,
they said he doesn't have this and this
and that.
Now we know Allah is
the one who does everything.
How do I know? Maybe he is like
the even alukhtabut. I was listening to a
story. You know
Octopus. Octopus.
You know, Octopus has so many
chains. Right? So many legs. You know? I
don't know what is that. But
They told her that she's going to be
giving
birth. And they insisted, and the husband insisted,
and
the the family also insisted, we don't want
to have a Uchutto put us
as one of our descendants, you know.
And the mother refused, you know.
I hope that story is true. They said
it's true, Wallowa Allan. But
at the end of the day, she gave
birth to,
I think, twins or
3 children.
They said they were just like that. They
mixed and
the doctor thinks that this is octopus.
Yeah. Nice. You know? Even this one. Who
who knows?
He doesn't have. How can you be sure
that 100% he doesn't have, you know?
Know? Yeah. Allah subhanahu wa ta'ala can do
everything. So our job is to let it
let him come. We do everything possible to
save his life, if that is possible. If
he dies, we try our best.
No blame on anyone.
We let the mother. If she dies, that's
how Allah's mother planned for her. We do
our best to set to save both. That's
how it is.
Save the mother and save the child.
If we managed to save the mother and
the child came out dead,
If, let's say, both of them died,
but that is nothing we can do.
K. Any last word?
Yeah. 2 more questions. I don't know.
The first question by brother Shazen.
What is the ruling what is the ruling
on grooming the beard, not shaving or trimming
it, if I am not allowed to or
supposed to grow the beard by leaving it
untouched or by growing it in the length
of a fist in the field which I
am intending to work for.
What does he do with the beard? He
modify it?
Groom it. How does that I mean, like,
takes care of it, puts oil or combs
it. No. That's okay.
That's fine.
Why not?
Question?
There's an
another question from my sister.
During Ramadan,
the sister offered the salatul Assar around 5
PM and salatulmagrib
around 6:45
PM
with 1 wudu,
and shortly after breaking the fast and offering
salah, she saw menstrual blood, but she does
does not know whether her period began before
Maghrib or after. So does she have to
make up the fast of that day?
Why? She saw it when? After Maghreb. After
Maghreb. Yeah. But she's not sure if it
came before Maghreb or after Maghreb. When when
did she see She saw an Aftermore. Okay.
So what?
Why is she going back to think that,
yes, it came?
When she doesn't feel it,
she doesn't see any signs, she doesn't feel
it.
If she wants to
fast another day again,
That's up to her, but I don't see
justification for this.
If she wants to do it because she
wants to remove the doubt,
That's
fine. And at the same time, she might
be opening another door of doubt.
Yeah.
Question from Omar Ayyan.
Is it okay to not take modern medical
tests and treatment and instead rely on
and prevention?
I have a lot of mistrust for the
medical industry
from experience,
and also my profession as a health care
professional.
I am just worried by not using medic
modern medicine, it's not using what Allah Subhanahu
Wa Ta'ala has granted of Ayilm in health
care.
I know. Modern medicine is okay, a person,
to take
it. It's fine.
Yeah. But if you are,
to ask me which one is the best,
of course, what I last more to tell
you is the is the best.
And I'm pretty sure if
you,
I mean, train yourself to
focus more on the more the medicine, especially,
honey, you know, from time to time, we're
taking the correct one.
Either like the
immune system in you will be very strong.
Yeah.
Trust me. Yeah.
You you will reduce the amount of the
visit to the hospital.
Get it?
You reduce the amount of the visit to
the hospital.
So I advise to combine both and focus
more on the,
the,
they will never wait.
However, when it is, critical,
go and visit the the doctor
and take the advice they give you as
long as what they're giving you is halal.
Take it. It's part of also the medicine.
And, honey is not only medicine. You might
use honey, it doesn't work. You might use
black seed, it doesn't work. You might use
the cupping, you might use all of those.
But they give you another thing, it works.
Rasulullah sallallahu alaihi was not advising people to
always go for honey.
Sometimes cupping, sometimes,
leban of wakkar, sometimes, urine of camel,
different things. That means we have different medicine.
Right? So put the modern medicine also one
of them, but be very careful because almost
all of them have
side effects.
And, they give you what you want and,
take from you also
a lot. So if it is not necessary,
then go. That's why I say train yourself
to minimize your visit to the hospital.
Yeah. So I will advise you with something
which you will not do, but
flu and this is
simple headache that comes to your life. You
know, you always go to the hospital. There's
a simple thing goes, and then you go
and take those medicines.
Not having a single doubt that you are
making the system and you weak.
You
know? Those ones that come, this is part
of our life, you know? They come and
go.
How long does the flu usually stay?
2
to 3 days. The maximum is 3 days,
you know.
I met a brother, a very normal person.
He said, I don't go to the hospital
for flu because I already know when is
it going to finish.
It's very good very good good way of,
life. You know? So, Moran, I advise you
not to, keep it away completely,
but to focus more on
the Rasulullah
sallam by giving medicine.
However, if the situation is critical and it's
affecting your ibadah, your life, I will advise
you to go and visit
the medical doctor and take it as part
of the the medicine that Allah has put
in this life.
The next question, Sheikh.
During Iritikaf,
is it better to memorize Quran or do
Tila'a? Memorize Quran
and dutilawah sometimes.
Let's start with the memorization.
During the 80 cup, if you used to
memorize,
one page during the 80 cup, make it
5 pages.
You know? One
gizmo.
That not possible?
I'm not sure. It is. Yes. Yes.
Yes. Possible? In other words, 1 just Yeah.
10 days. Yeah.
No. 10 days, one day.
One day? Yeah.
But this is not possible. No. It is.
Can someone memorize the whole Quran in one
month? It's okay.
I can see it. No. I did not
see it, but it's it's possible.
Possible.
Possible.
Just say it's possible. Adam Adam, just leave
the door open.
Adam will take the first shot.
Yeah. It is possible.
Yeah.
Kids do a better job.
Yeah. But you don't imagine they do.
And they can memorize
1, 2, if not more.
Just the question is, do they have a
plan?
For instance, one of the plan that I
came across, they do,
back there.
My one of my children is attending this.
Yeah, start with 5 pages
just to test. Can he break them?
And the plan now is to go for
1 jizou. He's
in Surat Al Araf right now. They want
him within a week after Ramadan to be
done,
from Araf to Baqarah.
A week after Ramadan, they want him to
reach Ramadan with Bakr only,
and they give him a week to be
done with maximum
everything.
Yeah. But they have a system of following
up.
Yeah. Because memorization could be done, but how
to keep that memorization,
yeah, is another job.
So you have a lot of methods
scholars are using to help a person to
memorize Quran. So this is one of them.
Memorize first and then come to heavy revision.
After that,
for children, yeah, that's really work.
For
adults like Adam, 60 plus, you know, yeah,
I will tell him do it bit by
bit. Yeah.
But if a new item, if you are
to go for that, I would tell you
not less than if you go for it
to come, not less than 5 pages every
day.
Memorization.
Good memorization.
So in those 10 days, 5 times,
that's 50 pages. Right? Yeah. Oh, that's that's
that's good. Almost 3 years old. Yeah.
It's highly possible. You know?
I have
a student
from Bangladesh,
long ago.
That was the 1st girl to memorize,
Quran in the in our school.
And, subhanallah, 2 of them, one from
the UK,
but, originally, I think they're from Pakistan.
Yeah.
And he did not manage to
to make it, but moving forward. But she
did,
you know, and one of the breaks in
9 days,
she came to me with 4 gizmo. 9
days.
Yeah. I also thought that she was joking,
but then I know it's possible, but
looking at the student these days, she said,
'I did. I said, okay wait.' And she
ran.
Just like that.
Yeah. So it's all about convincing yourself that
you can do it even light, alaywah, insha'Allah.
So, Adam,
by the end of Ramadan,
half is Adam.
I heard a story that
of someone running a Quran school. Mhmm. And
when a boy came to him, after 1
week he had memorized the Quran, He thought
it was jinn.
So when you told me that someone can
memorize wanjis I know. It's really, really possible.
Can.
There are some people, you know, people are
different. There are some people who
naturally are like that.
You see, he will open this book, he
read it
once.
If you ask him about anything in this
book, he can tell. He might not be
able to read it to the end, but
you ask him about anything in this book,
he'll tell, yes. I got it. In this
space, he said this. He said that.
Yeah.
These type of people are few. In the
past, we have them a lot. A lot.
A lot.
A lot. You say between Assar and
and, between Durr and Assar, he finished Sayyid
Bukhar.
Finish. Finished.
You tell them this hadith is Sayyid Bukhar,
he tell you no.
And you go and check check.
Yeah. We have our scholars,
We
met some people like that.
Sheikh Muqadda, subhanallah, is like jinn.
That's why whenever you happen to be his
supervisee,
you really need to pay attention and be
careful. He hates you
I mean, seeing you using the
the, what do you call it, like,
like,
to get information.
You can't.
They have to go manually to the books.
One of the student went.
He got the information from those, soft books.
You know? So he told he he wrote
in his research that this page, sheikh so
and so and so talk about this matter.
So,
surprised, sheikh told him, why did where did
you get this?
He said, sheikh, I got it from the
book of sheikh and so and so.
He says no.
Because sheikh so and so did not talk
about this matter in this volume that you're
talking about.
This one doesn't exist.
So the student just smiled.
Yeah. Because he knows where he got it.
Yeah. Those 1, you cannot cheat. You tell
them page so and so, they will tell
you no. That is not.
Yeah.
So brain differs because nowadays we depend so
much on
technology. That's why the brain is weak.
Otherwise, the capacity of your brain is much
greater than what you see you're having.
They said the closer to the city you
are, the weaker your brain is.
Nowadays, you have this. Yeah? Bring even this.
That one is not enough. This one is
not enough. I'm recording.
Is recording. That one also is doing. Some
people also are recording, and he has also
another one. Oh, today he forgot. Should I
switch it on for you? Okay.
Yeah.
In the past, they don't have this.
Just his brain.
Yeah. No. Just his brain. That's why they
said a person will come and a woman
will read 100 lines of poetry to her
boy, son, and ask him to repeat. And
he will repeat them.
Now
three lines,
and still the hostel has to call the
father and tell him, please tell your son
to memorize it.
Somebody came and, recited his poetry, new thing.
Abdul Haqin Abbas asked him, what do you
have new? He said, I have this.
And he narrated that poetry, long share.
Abdullah ibn Abbas was enjoying.
Somebody told him, you pay attention to these
useless things.
He said, no, it's not useless.
It's very good poetry. It has a lot
of meaning.
He said, you ever remember? He said, I
memorized whatever he said.
It's the first time this is he asked
him, do you have any new poetry that
you make? He said, yes. He said, which
one? Abdullah ibn Abbas said, I memorized everything,
he
said. He said, please
say it. He mentioned from a to z.
No mistake.
Yeah.
And also add to that, they are too
much away from
from sin.
Nowadays,
up, down, side, wherever you go,
just.
Get it?
So, alhamdulillah, we try our best,
not to be dissimilar to yourself. That's why
I I will conclude this with this advice
to all of you
write and take note.
Okay? That's better than depending on recordings.
Take note.
K?
And whatever notes you take,
right after you go home, sit and revise
and memorize it.
That note should only be referred to when
it is really crucial and necessary.
Not what we are doing. Now we have
the people who are taking the note, but
they keep it. Next time also take notes,
so it becomes a new book
to be added to the library.
Yeah. When you ask them, they have to
go back to that note first to see
what exactly he said. So what is the
point of writing?
Writing is there so that you will not
miss what is mentioned in the class.
But the best way for knowledge is right
after you go home, revise and make sure
you memorize everything.
And the note will be just a reference
in case in the future you have some
doubt,
then you go back to the note to
check and see whether you're right or wrong.
You know?
K. Finish.
Oh, that's it. K. Thank you very much.
And.
Saturday.
Saturday.