Ahsan Hanif – Quran Tafseer – Page 61 – Rejecting Islam Leads to Loss in the Hereafter

Ahsan Hanif
AI: Summary © The importance of Islam as a way to achieve the ultimate goal of peace and prosperity is discussed, including the use of Islam as a way to achieve profit and mercy. The speakers emphasize the importance of finding guidance and understanding the truth of Islam, avoiding sinful behavior, and embracing one's own views. The war in the Middle East is also discussed, with shooting and cutting off black people and the potential consequences of giving too much money to one. hesitation as a way to avoid sin and negative consequences is also emphasized, and the importance of forgiveness and embracing one's own views is addressed. The segment ends with a brief advertisement for a book.
AI: Transcript ©
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Salam o aleikum wa rahmatullahi wa barakaatuh Bismillah R Rahman r Rahim Al hamdu lillahi rabbil aalameen will not be able to remove terpinolene Ilana Vani mean why should the Allah Allah Allah Allahu Allahu Allah. Surely Cara Illa Allah Valina Allah He mean Why should only be Yana Muhammad Abdul Hora sudo Mustafa Amin la Mussolini was selling my radical Abdi Kota sadaqa Muhammad what are the early he was so happy he married my bad Welcome to another episode of our see your page by page and inshallah Tada. Today we are on page 61 which is the final page of the third dose in the Quran surah two early Imran Allah subhanaw taala in this in the verse that we're going to begin with today

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which is verse number 84. Allah subhanaw taala says are all bIllahi min ash shaytani R Rajim M and Beenleigh he woma Xena Idina wema wounds. You know that Ibrahima is smart he is hardcore. Obi Wan

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was how Obama as badly were my OT or Musa Issa when maybe you will not be him. Learn who fails you call Boehner her the men who mannequin Lula whom was the moon.

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See, we believe in Allah and then what has been sent down to us and to Ibrahim and it's Mariela. This happened Jacoba and the tribes. We believe in what has been given to Musa and Risa and the prophets from the Lord. We do not make a distinction between any of the prophets. It is to him that we devote ourselves. This was similar to the West that we covered towards the end of the first chosen Surah Al Baqarah. It is in fact very similar in terms of the the word and the words and the meanings of the verse. And so that's something which we covered previously. And if you remember that episode it was we discuss those verses of the surah in which Allah subhanaw taala speaks about the

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importance of following and supporting the messenger sallallahu alayhi wa sallam, of how it's not befitting for a prophet of Allah azza wa jal to call to himself and to other than Allah subhana wa Gyra how Allah azza wa jal took the covenant from all of the prophets and messengers that if our messenger Muhammad sallallahu alayhi wa sallam happened to appear during the time and whilst they were living, and during their mission, then they would follow the Prophet sallallahu alayhi wa sallam and they would become from his followers. And so Allah azza wa jal then says, as in the last verse that we covered in the previous episode of Alia, Rodini, La Jolla born do people seek out a

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religion other than Allah's religion, meaning there is no other way except the way of Allah subhanaw taala and there is no other way except the way that Allah azza wa jal gave to His prophets and messengers, each one of them for the appropriate time and generation and for us than leaving today. That means that anyone that came after the time of the Prophet Muhammad sallallahu alayhi wa sallam, he has no other choice, no the way, no other path to Allah subhanaw taala except through and by the path of Allah azza wa jal through the prophets of Allah wa salam. And so here Allah azza wa jal invest. 84 then is saying that this is the belief of all of the prophets, one of the messengers of

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Allah, that we believe in Allah, and we believe with everything that Allah azza wa jal ever revealed to any of his prophets and messengers. And we don't make a distinction between them in the way that some religions make distinctions, that they accept some of them and they will reject some of them. Or they see that different ones have different calls, in terms of the essence of what it is that they brought. We believe in all of Allah's messengers, all of his prophets, early hemocyte or CERAM. Not only that, but furthermore, we believe that all of them were united upon the foundation and the essence of this religion. And that is the read of Allah Azza wa Jalla Ilaha illa Allah, that no one

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has the right to be worshipped except Allah subhanaw taala alone, and with that partner, and then the differences that they had in terms of their specific laws, their specific jurisprudence, the specific outcome that Allah azza wa jal gave to them, that may differ from one prophet to a another. But all of those laws and all of those gamma been abrogated by that which was then bought by our messenger Muhammad Sallallahu. Already he was selling them. And so therefore his call, the revelation that Allah azza wa jal gave to him the Quran, that is the final call and that is the final revelation. And we as all of the prophets and messengers of Allah did, when Angola homes to

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the moon we devote ourselves entirely to Allah subhana wa Tada and Allah azza wa jal discusses this in the next verse in verse number 85. And he says,

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but maybe a bit early earlier on Islam median funny melamine Hua Hua Ville Rotimi middle class urien if anyone seeks a religion other than Islam, or complete devotion to Allah, you will not be accepted.

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from him, and indeed he will be one of the losers in the hereafter. So Allah azza wa jal then says very clearly, and this is similar to a verse that we covered already towards the beginning of Surah Imran, which Allah subhanaw taala testify to his own oneness. And alongside his testimony, he mentioned the testimony of the angels and the people of knowledge. And then Allah subhana data set in Medina and Allah Islam, indeed the religion the true religion, and Allah site is the religion of Islam, which shows there for the role of the prophets all of the messengers brought the religion of Islam what they had, was, in essence, Islam. And so the religion of no anti Brahim and Musa Issa and

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would actually man and Zakariya, and yeah, and all of those other prophets that Allah azza wa jal mentions in the Quran, and the Prophet true stories and whose names we don't know of, we will know that Allah azza wa jal sent them as he sent many prophets and messengers to humankind, all of them will unite it upon this, that the call was the call to Allah azza wa jal, the call of Islam. And that is why Allah azza wa jal says here Well, me Yeah, but tell me later on Islami, Dina, who also ever seeks a religion other than Islam, whoever wants to come closer to Allah azza wa jal other than Islam. That's something which we don't accept in Audition from our theology, this thing that there

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are many paths and ways to God, many paths and ways to salvation, so long as you follow a path, it's okay, that actually contravenes the doctrine that we have within our religion. Our religion says that there is only one path to Allah subhanaw taala one path to salvation, one path to his reward and mercy in the Hereafter. And that is the path of Islam, the path given to us by our messenger Muhammad sallallahu alayhi wa sallam, and that is why Allah azza wa jal says, If someone seeks other than this path felly yoke Bella Minh, it will not be accepted from him. Well, hello, Phil after optimal cost serine. But instead he will be from the losers in the Hereafter. And that is why the

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Prophet sallallahu alayhi wa sallam never from the Quraysh of Mecca or from the other people or other religions that coexisted with the Muslims in Arabia? Did he accept this premise the Euro can wear Okay, your religion is fine, and our religion is fine. You do as you wish, and we will do as we wish. And that is why when the college for example, used to come with some of their policies and some of the ideas in order to stop the rise of Islam, and the spread of Islam amongst their people, and their community and their families and so on. One of those proposals that they came up with is that they came to the Prophet sallallahu alayhi wa sallam, and he said, Oh, Muhammad, why don't you

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worship our gods for one year, we will worship your God for one year. You worship our gods one year, we worship your God one year, and we'll keep changing like this show everyone It's okay. Like we kind of disagree, but at the same time, we can coexist. So you do what we do for you, we'll do a you do for you, and we'll switch and stuff like this. And that's because that is a religion that doesn't have a firm basis or foundation anyway, where a person would come and they would suggest something like this. But even so the Prophet sallallahu alayhi wa sallam didn't accept this, didn't accept this. And instead, he said look convened to Cambodia Dini, to you is your religion to me is mine. We

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don't have in Islam, this concept that we can take and cherry pick parts of our religion, as we've already mentioned in the series of a number of verses in solitude. Baqarah berada, Allah subhanaw taala says, the people of true devotion through submission to Allah subhanaw taala, accepting wholly and completely full heartedly, all of what is the origin of Allah azza wa jal, the original Islam and that is why Allah subhanaw taala investment at 60 then says

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Keifa Johan de la Omen Cafaro by the end Imani Masha he do what shall he do and not Rasulullah Hakuna

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Humala unit wala hula toma volley me and why would Allah guide the people who deny the truth, after they have believed and acknowledge that the messenger is true, and after they have been shown clear proof? Indeed, Allah azza wa jal doesn't guide the people of oppression. Allah subhanaw taala says how can these people be guided, once they know the truth? They know that the Prophet sallallahu alayhi wa sallam was truthful. They know that the Quran contains the truth from Allah subhanaw taala. They have been shown the way they know the way they acknowledge the way even if it is only to themselves or privately or amongst themselves without declaring it publicly. And still, despite all

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of this, they turn away. And that shows us that the guidance or finding guidance and accepting guidance is truly a gift and a blessing from Allah subhanaw taala it is not as simple as just simply knowing or logically understanding or even believing at some level or accepting that it is the truth at some level, because there are so many obstacles that are also in the way of that belief. Some people have their own personal issues. Some people have the society and the pressures upon them. Some people have jealousy, enmity, pride, arrogance. All of these things are battling with one another

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Have these emotions, these these feelings, these different conflicting interests, one of them are battling one another. And so Allah azza wa jal tells us very clearly in this verse, that there are people who know that this is the truth, and they still don't accept. And we have examples of this even from the life of the prophet sallallahu alayhi wasallam. If you look at, for example, the stories that speak of authority, some of the stories that speak about, for example, even Abuja, while some of the stories that speak about some of the chieftains and leaders of Koresh, that they came to a point that they logically understood that this religion is something amazing, this Quran

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is amazing what the prophets of Allah what He was saying was calling to his good, but the barriers that they had to overcome in order to be able to make that final leap, that final jump and enter into Islam. Those barriers were just too difficult for those individuals, too high, too difficult, too strong. And so they stopped from taking that final step and believing in the stem. Not all of the people are like this, not all of the people will accept that it is the truth. But Allah subhanaw taala says that that a group of people who know this, and despite this they will turn away How can Allah azza wa jal then, guide people like this who after knowing the truth choose to ignore it? How

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can they still expect to be guided by Allah subhana wa Tada. Instead, what they have is the punishment of Allah azza wa jal, the Wrath of Allah azza wa jal, the curse of Allah subhanaw taala because they've made a conscious decision to turn away from Allah subhanaw taala

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and that is what Allah azza wa jal then says in verse number 87

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He says Subhana wa Tada

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an array when I met Allah He wasn't

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equal to one nurse the engineering such people will be rewarded or there will compensate will be rejection by Allah or the curse of Allah azza wa jal, the angels and all of the people and the curse of Allah subhanaw taala means to be removed from the Mercy of Allah azza wa jal to be distanced from Allah's mercy and the mercy of Allah subhanaw taala as we know, encompasses everything. There is nothing in the heavens and earth except that it comes under the Mercy of Allah subhana wa Tada. As the Prophet told us on Allah where it was sent him that Allah azza wa jal divided his mercy into 100 pots, one of those pots, he calls to descend upon the earth, and it is because of that one, path

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1/100 that Allah azza wa jal allows people to have mercy to one another. Even the animals will show mercy to one another to the extent that even the most fiercest of predators when it comes to their own cubs and their own their own offspring, they will be gentle and they will be kind and they will be loving and they will be merciful towards them. And 99 parts of the Mercy of Allah azza wa jal kept for himself for the believers on human piano. So Allah subhanaw taala when he says that these people have the Wrath of Allah azza wa jal, or upon them is the curse of Allah subhanaw taala. The curse essentially means asking that Allah removed them from his mercy. And even if they're not

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removed from his mercy in this life, and they may be removed from pots on his mercy in this life, they will be removed from all of his mess in the next life because those 99 pots of mercy are exclusively for the believers on your monthly Yama and all those other people will be removed from Allah subhanaw taala as mercy and being removed from Allah's mercy on the Day of Judgment therefore means that they will be entered into the fire. And that is why if, for example, in the Sunday you find a hadith, in which the prophets of Allah Where are you sending me saying, The whosoever does something, then upon them is the curse of Allah azza wa jal, and that is a major sin. It is

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something which should be avoided at all costs, because that is one of the greatest and most severe threats of punishment from Allah subhanaw taala that the Prophet said some Allah What do you sell them? If so, and so does such and such a thing that Allah azza wa jal will cast them? Like for example, the people that will come to engage in the Riba usually, are the people that are cursed when it comes to alcohol, these types of people that Allah azza wa jal did the prophets on Allah where it was send them because they are under a severe threat of punishment. And that's a real threat is that Allah azza wa jal will remove them from his mercy. Those people are students,

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students, we believe when Muslim takes usually alcohol, whatever it may be, they've committed a major sin, but there's still Muslim. And there's still people of though hate, but that's a dangerous thing that they're upon, because it means that Allah azza wa jal may choose to punish them for those major sins, you may mean that the person is on a slippery slope because the more and more that they engage in that type of certainly may lead them further and further away from Allah subhanaw taala. And for some people, that means in the most extreme sense that they will leave their religion may Allah azza wa jal keep us safe from that. Why would anyone want to place themselves under the threat

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of Allah's punishment? Allah's curse, Allah's wrath and its anger? But here Allah azza wa jal says that these types of people, not only do they have the Nana of Allah, the curse of Allah azza wa jal, they have the curse of the angels, all of the angels with all of their numbers, and they are a vast creation. You

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In so many numbers that we cannot possibly enumerate or count them, when nasty Ultramarine and all of humankind, so everyone and everything, curses those people. So it is not just the curse of Allah azza wa jal that they are under a power upon, but all of the people are supplicating and invoking Allah azza wa jal that he places his curse upon those people. And that is why as Allah azza wa jal mentions, therefore, in verse number 88, those people will have the greatest of punishments and the most eternal everlasting type of punishment. Allah subhanaw taala says, clonidine, Fei Allah you will have for normal either boo Allah whom you Varun. And so they will remain there in forever, but

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no relief or respite from the suffering. Those people will remain in the Hellfire forever. They have Allah's curse, the angels curse, the curse of all of humankind. They will remain there in forever meaning the Hellfire because of the disbelief in Allah subhanaw taala because they turned away and rejected Allah azza wa jal and his religion and when we're in the fire or the people of the fire in the fire, they will be no really fly you have one whom never will the punishment of the fire be lightened for them. Never will it be lessened for them. Never will there be a moment of respite or a moment of relief, while human love will nor will they be given any opportunity anytime to wait any

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delay in terms of that particular punishment of Allah subhanaw taala but from the Mercy of Allah azza wa jal is that if a person is in that stage or in that situation,

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so for a non Muslim, they have always so long as they are lived opportunity to turn around and to believe in Allah azza wa jal to come back to Allah subhanaw taala and to repent, just as the Muslim who's a Muslim that a believer so not from the people of the have returned to the fire, but they've committed major sins, and some of those sins may have the threat of punishment of Allah's curse. They also have the opportunity these Muslims, that they should turn back to Allah subhanaw taala that they should make Toba to Allah azza wa jal that they should ask Allah azza wa jal for his forgiveness and that is essentially what Allah subhanaw taala says in verse 89.

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In the Levina, Turbo mean body the DECA will also know HuFa in Allah rough water Rahim not so those who have to would repent and mend their ways. Indeed, Allah azza wa jal is most forgiving, Most Merciful. Unless therefore, those people who will be an eternity in the fire they will have all of these curses placed upon them, except an unless they tend to Allah azza wa jal in Toba, and Toba is an amazing act of worship. The concept of Toba to repent to Allah subhanaw taala and Allah azza wa jal tells us elsewhere in the Quran, in Allah your head Dr. webbing that Allah loves those who frequently repent, and the Prophet allah sallallahu alayhi wa sallam khulumani Adam Akbar will hate

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on Fatah. Boone, the best of all of the children of Adam commit sins, and the best of those who commit sin are those who then turn in repentance to ALLAH SubhanA data. So Allah azza wa jal says that this concept of Toba is open to everyone. You have the opportunity each and every single day, because each and every single day we sin, and we have many sins, and we make mistakes and we make errors and we oppress people and we do harm and so on. Allah azza wa jal says every single day, you have the opportunity to make Toba and the beauty of Toba is that if Allah azza wa jal accepts that repentance in his den sincerely, then Allah subhanaw taala wipes the slate clean, Allah forgives

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that sin, Allah experience a person's evil that they have performed committed. And so here Allah azza wa jal is saying it is a livina taboo. Remember the Dalek except for those who repent, and they change their ways. What else level, they change their ways. So it's not just about repenting, but actively doing something which is good. So for that Muslim who's engaged in usury, part of that repentance is that they do good meaning that they live off that usually, part of the one who's drinking isn't alcohol and someone drinking that part of the Toba is that they leave alcohol and for the non Muslim was rejected Allah Azza, which is religion, therefore part of their Toba and their

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repentance would mean that they turn back to Allah subhanaw taala and they worship Allah azza wa jal they accept Islam. If this is the case, and people do this they make Toba they rectify, mend their ways they do good for in Allah afforda Rahim. Then he did Allah azza wa jal is oft forgiving, Most Merciful. Allah is ready to accept your repentance Allah is ready to forgive and show you mercy. Allah subhanaw taala is ready to guide you to the straight path.

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In verse number 90, Allah azza wa jal says, however those people who refuse to repent,

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and those people who remain abstinent and consent and continuous upon their path of evil and disbelief, for them, there will be no respite. Allah azza wa jal says in verse number 90 in the living

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unocha Walburga Imani him from Mazda dukkha, from Taco Bell at Ober. To whom?

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ECO or loan. Although the repentance of those who having believed that an increase in their disbelief means they will people who knew Eman and then they change their religion and they turned away. It will not be accepted for they're the ones who have gone far astray. Someone who after Eman anomic Allah azza wa jal knowing Islam maybe they were Muslim, and then they leave the apostate they leave their religion they go back to disbelief and the increase in it. Allah subhanaw taala says for such people there is no repentance so therefore, for a condition of repentance is Iman, Allah azza wa jal only repents and guilt accepts the repentance of the people of Eman. You must believe in

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Allah worshipping alone in order to repent to Him Subhana wa Tada. If you do not, doesn't matter how much you repent, and the manner of your repentance, Allah azza wa jal will not accept that type of repentance Indeed, those people are a straight investor nine to one Allah azza wa jal then says in leather uniform who am I to welcome cofell Rhone Valley cobalamin AHA de Mille or the the haben what are we Diaby? Hola. Cannot home either anymore, man, I mean now seen in those who disbelieve and die as disbelievers will not be saved. Even if they offer enough gold to fill the entire Earth. agonizing torment is in store for them, and there will be no one to help them. Allah subhanaw taala

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says Therefore if someone is uncovered, and they die upon that, because that's the point after which there is no scope for repentance, nobody can repent, after they have passed away. Those people once they die upon the state of disbelief, and then then they understand the reality of the situation, that there is a resurrection, that there is punishment of the grave that Allah azza wa jal was alone worthy of worship, that there is no other God besides, you know the origin that is acceptable to Allah azza wa jal except Islam, once they realize this, and that reality becomes true to them, they will wish that they had the likes of the earth full of gold, with which to once in themselves, they

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would want to have all of the earth filled with gold, which is possibly more than any person can imagine in terms of wealth, and they would give it all away to once in themselves, not a part of it, which in itself will be a great deal of wealth, or a quarter or a half or three quarters or of the earth. And that is because when they understand the reality of the punishment of the fire, everything else will become insignificant. All of the swath and all of the dunya and everything within it will have will have no importance any longer. But Allah azza wa jal says, for them will be the worst of torment and punishments were Mariela hoomin nasally and no one will come to the aid. In

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the last verse of this Jos, which is now on to the next page where 60 people will take it because it is the last verse of the Jews. Jews number three, Allah subhanaw taala then says, the man will be Rahat to oming metal hip bone will matter to me and Shane in for in nulla heavy earning, none of you will train true piety unless you give out what you cherish whatever you give Allah azza wa jal knows about it very well. Allah subhanaw taala says one of the weakest ways then for the believers to make Toba to turn back to Allah azza wa jal to increase in good is to spend to get in the way of Allah azza wa jal and that is why the Prophet allah sallallahu alayhi wa sallam that a person will come

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and they will see around them in every direction the fire, so he said it Hakuna when Obi Shafi Tamra, so save yourselves from the file, even if it is with the date store meaning and sadaqa. And if you can't see a good word, which is also a form of charity, being good, and giving and spending in the way of Allah azza wa jal, that is something which helps save a person. But the best form of piety and the highest level of Eman is not only to give and spend, but to given spin, in what is the most most precious of wealth, most valuable of wealth to you. When some of the companions had this verse, that you want to attain true piety until you spend from that which is beloved to you from

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your most valuable precious wealth, some of the companions of the Prophet sallallahu alayhi wa sallam came in they gave away in South Africa, that which they own in terms of wealth and property. And so for example, you have the narration of Abu Dhabi, Catalan Saudi or the Allah one who came and he said, O Messenger of Allah, I have this land, a date palm field, a form of de palm trees, I wish to give it for the sake of Allah subhanaw taala because I heard this verse And the Prophet sallallahu alayhi wa sallam said, that's an amazing transaction. And so giving, not only from the money that you have to give sadaqa you just give here, but given from what is the best of your

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wealth, or what you feel is something very precious to you and you give it accepting nothing in return only for the sake of Allah azza wa jal, it is one of the highest forms of piety. And so Allah subhanaw taala tells us that this is one of the ways that we increase in demand increasing goodness increasing, coming closer to Allah azza wa jal and we then inshallah

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Tada we come to the end of today's episode Baraka long frequent.

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Muhammad Ali he

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said Mr. Ali

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Bismillah you

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