Riyad Us Saliheen – Hadith 729
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Channel: Ibrahim Nuhu
Series: Ibrahim Nuhu - Riyadh Us Saliheen
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AI Generated Summary ©
The speaker discusses the importance of the adfragment in Islam and how sh alternatives can be made for people to live or not. They also mention various events related to the Hadith, including a trainer and light used for people. The transcript describes various scenarios and conversations, including a man who used to deal with people according to their nature and gives permission to allow shaitan to speak. The speaker also gives a statement about not knowing what will happen from that look and not being able to control it. The class is open to anyone who wants to marry.AI Generated Transcript ©
So today we continue with the next, hadith
after the hadith of Aisha.
If you
remember,
we are still
Aisha.
If you remember,
we are still dealing with the adab of
Tam,
A chapter that discusses the adab of
whenever one of you get into his house,
and he remembers Allah
while going into the house.
You get into the house and does the
dikr, which the prophet
told us to do when we are going
to the house
and mentioning the salaam also to the people
who are in the house.
Because although this is your house, you want
also the mercy to be given to
those inside the house. So he says,
and
you do the necessary.
If you do that,
Shaitan
will say to his people against who are
with the Shaitan,
he will tell
them,
You don't have accommodation in this in this
place.
And this is
one of the uniqueness of our religion
that the prophet
did not leave this life
without explaining to us
whatever we need to be protected in this
duty.
You will love. It's just up to you
to follow
or to stay away from it and get
into trouble.
You are surrounded by evil
from every dimension.
You don't know what kind of evil is
around you, in your house, out of the
house. But subhanallah Rasool Allah sallallahu alaihi wa
sallam did not leave a single thing that
he knows will be beneficial to us without
informing us about
about it and how to make use of
it.
Yeah. One of them is this.
Yeah. Because, Sheikh bin, they live with us.
Devils and the jinn, they live with us.
They're in different dimension. We don't see them
as
Allah says in
the
who
are
they
are with us.
Are they planning against us.
That's the reason why Allah Subhanahu Wa Ta'ala
says,
You
have 2 types of enemies. Right? Enemy from
amongst
the human beings and enemy from amongst the
jinn.
The enemy from the human beings, Allah subhanahu
wa ta'ala advise you to always reply
with the best.
They are bad, you should be good.
They hurt you, you shouldn't hurt them. They
curse you, you shouldn't curse them. They cheat,
you shouldn't cheat. They deceive, you shouldn't deceive.
Allah says,
Always reply with the best.
No place where Allah advised
you to take revenge.
And he says, be patient and reply with
the best, be good and be kind.
If you believe that you have to take
revenge, that Allah
says, This is a matter of right, but
you have to restrict yourself to that which
was done
against you. The same thing you do.
Rasulullah Sallallahu Alaihi wa sallam said the more
you forgive,
the more Allah swore to an end to
his rank.
And this is the situation even in the
community. You will be respected by
by all.
That's why I really advise you to take
this manhajibosoulasabarsuma
of forgiveness.
Overlook.
Close the page.
Don't have so many enemies in this dunya.
You will
age before you do time. Says the
This is I found
that the best way to live this life
is to forgive everyone and and not to
hate anyone.
He said, I have a strong belief in
my life.
And this is the manhaj of Rasulullah
So your enemy from amongst the human beings
the best
is to approach them with forgiveness,
kindness,
gentleness.
But patience is not easy. Right?
When somebody hurts you, when somebody does what
he did, you know, against you. But then
somebody will tell you, be patient. Don't take
revenge.
Please close that page.
The behavior of those
people of high determination,
the great people.
The great people. That's why
the poet says,
You know, if you respect yourself and you
know what honor and dignity is all about,
and you follow the mandate of Rasulullah sallallahu
alaihi wa sallam,
sometimes you might exhaust yourself. But this is
for your own
benefit.
As for the enemy from the devil,
from our friends or brothers human beings we
know how to deal with them. And last
one to advise you to be in the
best position. You can go and negotiate with
them and talk to them, You know, uncertain
the case with them because you can see
them. How about the enemy from amongst the
shayateen and the devil? This one, you don't
see them.
And as Ibn al Khafiz said,
this one doesn't want anything from you except
your ima.
There is nothing that can
cool this entity down
except to see you losing your ima.
Does
Allah says
about what shayalam says about us.
He
says,
He says, you Allah, I'm going to block
enemies that can lead them to
you. From the right, from the left front
behind.
He says,
You will never find the vast majority of
them being thankful to to
you. Aqsa Mubida, he saw by Allah.
He swore by Allah. He swore by Allah.
He says, you Allah,
I will make sure that all of them
fail in the studio.
That's why the scholar said, we should hate
shaitan
more than Adam alaihi said.
Allah
told us that shaitan
However,
he cheated.
Aqsa Mabillah that he will not cheat, but
he cheated.
But with
us, he swore by Allah
that he will cheat.
Do you get it? He told Allah subhanahu
wa ta'ala
that he will make sure that nobody succeed
amongst
them. That's the reason why Allah subhanahu wa
ta'ala says
So how to deal with this entity?
Allah Subhanahu Wa Ta'ala in the same place,
about 3 places Allah subhanahu wa ta'ala talks
about these enemies of yours. In the same
place Allah subhanahu wa ta'ala says, if you
have issue with Shaitan and you always have
issue with him.
He says first aidbildlah
ask Allah subhanahu wa ta'ala to protect you
from him because you don't see him. You
don't know what is he doing. You cannot
sit with him and negotiate and even if
you were to see him you cannot trust
him at all.
So what to do?
Talk to Allah subhanahu wa ta'ala, the creator
of everything.
He sees Shaifa and Shaifa doesn't see Allah
subhanahu
live this
life
until the time he guided us towards what
will
grant us a good life when dealing with
all entities.
Human beings and the Jews. So this is
the importance of the adkab
in Islam.
Rasulullah sallallahu alaihi wa sallam has said in
the hadith of heaven is a kariyah.
The example of somebody who is remembering Allah
in comparison to the one who is not
remembering Allah. It's just like a person
who is chased by
the enemies,
you know, and they try to get him.
And he tried to run away from them
until the time he found a strong fortress
and he get inside and they couldn't reach
him because of that fortress.
Rasulullah
said in that hadith,
this is how the vicar of Allah
is protecting him from from the demons.
And the example of somebody who remembers Allah
in comparison to the one who is not
doing it is just like a living
person and the dead and the dead one.
So the prophet
said if you come back home and you
remember Allah's mother was entering the house, shaitan
will tell his people
there is no accommodation for you today.
He says he will tell them there is
no accommodation for you,
and also I
forget one
word
there.
When he's eating food also he remembers Allah,
he says, bismillah.
So sheikhan will tell his people, you don't
have accommodation in this house,
and also there is no food for you
in this in this house.
If you just enter the house without remembering
Allah.
Right? Started screaming,
welcoming the
the the kid the kids,
you know, talking to the family without saying
the salam. No members of Allah Subhanahu wa
ta'ala. Shaitan will tell his people,
we have a place today. We have accommodation
to to sleep in today. And also, if
he goes to eat food
and he doesn't remember Allah Subhanahu Wa Ta'ala,
shaitan will say to his people, we also
have food as well. We have a place
to sleep, and we also have food as
well.
He said whenever
we come to a place to eat food
with the Prophet sallallahu alaihi wa sallam,
we will not start eating until
the prophet salallahu alaihi wa sallam has started
first.
That's respect. Right?
Yeah. And this is also applicable even today.
When you are together with all people,
you shouldn't start the food. You should let
them start first. This is Adam.
Get it? And the same goes to
when you are invited by somebody,
they said,
you should let
the host start first
before you start. Unless if he's the one
who ask you to to go ahead.
This is makru. The scholar said it's makru
for you to start eating
before the host.
He should start first,
you know.
Well, I keep Narubal baiti Isha. The
first one that should be starting should be
the the host first. Unless if he
advised people to start. Usually, they will not
start. They will let the guest to start.
But to adhiban, the scholar said it's better
for you to let him start, and then
you go you go ahead.
And as I said, this is also part
of our
Islamic culture.
Yeah. We respect the old people. When they
are there, we let them start first and
then the younger one will come. And this
is what the prophet has been doing throughout
his life.
Kabdi Kabdi, who tell people start with the
big one first.
And there was a time they brought milk
to the prophet sallallahu alaihi wasallam
and, Rasool Allah sallahu alaihi wa sallam,
he drank it, so he wanted to pass
it to the people next to him.
And then subhanallah, when he looked at the
right side because he loves to start with
the right.
Who was at the right hand? Abdullah ibn
Abbas.
Very little boy.
But the aqal is not little.
The brain is is big. So the prophet
salallahu alayhi wasalam,
look at the right side, you know to
pass it to the one who's on the
right. Iswa Abdulai ibn Abbas.
And the big ones there on the left,
Abu Bakr, Obloren.
And he wants to start because according to
the Adam,
you shouldn't start with the end one. You
start with the old one. So he said,
drop the line of Abbas. He says,
He says, would you permit me to start
with
the
the old ones?
But he's dealing with who? Abdullah ibn Abbas.
So Abdullah ibn Abbas says,
all lions are not
for the leftover that come from you.
From somebody else, yes. But something comes from
you, I favor somebody else's in Rasulah. I
want my light.
And the prophet said, well, as soon as
possible, he started first.
But we still understand from the Hadith that
the big people should be given the preference.
Unless, when it happened in this way, then
you take the permission from from the younger
one. Yeah? Or to avoid any complication,
tell the younger people to come to them.
To the to the left side in case,
You know, it's not good to chase them
away from
from you when they come early to sit
in the majalis
at the kir. That's why in the masjid,
when the younger people come to the first
line, what do we usually do?
Kick them.
And sometimes when the imam makes mistake in
the prayer,
all the big one behind him, nobody memorized
us. Well, that's so embarrassing sometimes.
And the kids in the school, they memorized
that one.
I remember
in the masjid. Imam made a mistake.
Although, old people, nobody remember that.
Song. A young, little, tiny voice was reminding
the imam from behind.
This should be the imam in the next
prayer.
So the scholar said,
if a young person comes to the masjid
and he chose to stay in the first
line,
it's an oppression for us to put him
behind.
However,
behind the Imam,
Rasulullah
SAW Hassan said,
The matured, the smart, and the scholars,
the most knowledgeable people
should be behind me, right behind me.
But don't forget,
he did not say
He did not say nobody should be behind
me except those ones.
He commanded them to be behind,
which means they should come to the masjid
early.
You know, they should come to the masjid
early. He was advising them to be the
one behind him. That's mean they should come
to the Masjid early.
Yeah, when they come to the Masjid also,
they shouldn't sit behind because sometimes,
you can understand some of the old people
they need to leave sometimes.
But when the kama
started, they should quickly move to the sufuf
before the place has been occupied by the
Hindu people.
Because trust me, it's a great
discouragement
for the kids
to be reminded by their teachers to get
the first line and they do it and
they made it to the first line. But
then when we come we chase them out
of the masjid.
Allah put under the shade of the arish
is somebody who is always thinking
about the Muslim.
But he comes to the Muslim which is
moving.
So what to do when I find him
behind you if I'm the Imam?
You re adjust. You bring that still keep
him in the first line, but big. But
keeping the first line, you shouldn't push him
behind and then bring somebody else.
Otherwise, there will be injustice and you are
discouraging him. Tomorrow, if he doesn't want to
come to the Masjid,
we will not be we will not be
surprised.
So whenever we go to eat food with
the prophet
we don't put our hand until the time
we see Rasulullah sallallahu alaihi wa sallam start
to eat first.
He said there was a time I remember
we went to eat food with the prophet
and then suddenly a young girl came.
Jaria is referring to young
girl.
Nobody is to say this.
A big woman that the prophet is holding?
No.
There's a young girl. She came to as
if something is pushing
her. And as if as if she cannot
she's not controlling herself. Something is pushing her.
This is also the reality. Something is pushing
So
the prophet she she was rushing,
moving very quickly to put her hand in
the food. So the prophet,
he held the hand of that girl.
So and then after that, girl left the
prophet
chased away. She left.
And then suddenly
a Bedouin came somebody from the village.
He came and he was also rushing as
if something is controlling.
He also was rushing to put his hand
in the food,
So he knows he cannot come by himself.
He came through suffering.
Alright? He came through the proxy.
So he came through this jariyah so that
he can eat through
her.
To break my prayer.
He said I held his neck.
Rasulullah Sallallahu Alaihi Wasallam put him to the
ground when he was making sujood.
He said I can
I can feel the coldness of his tongue
because the prophet was really holding him very
tight?
Rasoulasulullah SAWA said, if not because of the
dua of my brother,
and Wahebili mulkab, lai amaghile ahadib nba Ali.
Soleiman asked for this. He said, you Allah,
I want to have a kingdom that nobody
will get it after.
So the
prophet said my intention was
to tie him
on one of the Sawari al Masjid, the
pillars of the Masjid, so that tomorrow we
give him to the kids they play with
him. But then I don't want to break
the happiness of my brother Suleiman's power.
What kind of great behavior is this? So
the man is already dead,
but still the prophet
said, well, we keep for him what he
asked for.
I can do it, but I don't want
to go into his inconveniences.
That's the reason why some of us even
the dead people didn't see this kindness.
And for us, the living ones,
they're suffering from us a long time. So
Rasool and Salasubah can see them. Yeah? He
can see them from time to from time
to time, but we don't we don't see
that hijab. Last quarter, we move
it. Where last quarter make it easy for
him to to see from time to to
time.
We're not told that all every time he
sees, but from time to time he sees.
Whenever Allah Subhata wants you to to see,
that's why some people came from the jinn,
they took the prophet and
he saw them and they took him to
their own world
to teach them
Islam.
And you remember the case of Abu Ghraimah?
Abu Ghraimah also saw he saw Shaykh Anbat
in the form of human beings. And Rasulullah
also was informed by Allah about
that. So Rasulullah
said, when I saw this girl coming,
he held the hand
of the girl.
So when sheila lost,
you know, his portion through the girl,
he used another method. He brought Arabi Badri.
Yeah. Because the young girl
is not mature, so she doesn't think properly.
You know, these are kids.
The next person who does things without thinking,
oh, she had a bad dream.
They come to the prophet and do everything.
Remember the person who came and peed in
the mustard?
Yeah. And he even told Risulullah sallahu alaihi
wa sallam, I don't see any difference between
this place and the place where we do
these things.
Somebody came and he tightened the garment of
the garment of the prophet on his neck.
Rasulullah
couldn't
see who is who is there.
And the prophet
tried his best to release his neck.
SubhanAllah,
he looked behind and he saw this bedouin.
He smiled.
And that that bedouin, you know, rather than
smiling or apologizing,
he said, give me from that wealth
which is with you because it doesn't belong
to your father.
And
guess what did the prophet
said?
Give them. Give him.
Until time, the prophet
said, I told him, are you happy? He
said, yes.
As soon as, the
best method in dawah is the man had
to preserve his soul. He deals with every
single person according to their nature.
You know, many stories mentioned by scholars, the
sun, and how the prophet used to deal
with with people. So sheikhan is using these
entities because
he knows that they do have excuse in
the community.
Yeah. We will say this is a bad
thing, you know. Don't worry. Everything is possible
in them, you know. So he thought the
prophet is going to just so you know.
So the prophet
held his hand.
The hand of Shaipan
is inside my hand together with her hand.
So he's putting his hand together with her
hand to get the food.
Yeah. I miss.
So you're the human and both the the
the slave I'm sorry. The and the the.
So
he
says,
He
and the and the girls.
He did not hold them
at once. But he is referring to both
holdings.
When he was holding the hand of the
Arabi,
the hand of Shaitan also was there. And
also, when he was holding the hand of
the the Jaria,
the hand of Shaykh Khan also was was
there. So you can see as the prophet
mentioned, if you're gonna mention the name of
Allah, you are eating food with
with shaypa.
You get it? And
somebody was asking last week, you know,
what is the
what is the negative
impact, you know? Is it is it bad?
Yes. It is enough to know that sheikhan
is your your partner in
your food.
Yeah. It is enough to know that the
one who is eating with you
is shayla. Even if he doesn't put any
any things that is that is bad, it
is enough to know that your partner in
the food is is shayla.
I wish this hadith is authentic.
But inshallah, we talk about it in the
next, class.
K. I have, 2 questions here. The first
question is about, is there any specific sunnah
that is you should cut your nails on
Friday?
I don't know. Hadith specify
Friday. The prophet, sallallahu alaihi wasallam, talk about,
those attitudes and manners that are called fitra,
part of the fitra and the sunan,
that a Muslim shouldn't neglect.
One of them is cutting the nails.
And as Kola said, it's better to make
it at least weekly,
you know. And if you're gonna make your
week lessons,
we are advised by the Sharia to
be in the best, you know,
condition on Friday.
Then you should make the cutting of your
nails on Friday. But the hadith that stress
on this same Friday is
I haven't come across this hadith, allahu 'ala.
And there's another strange question that says, when
it comes to lowering the gaze, can I
just look once to know who
am I with and then I close my
eyes?
He doesn't say, look first and know who
you're dealing with and then close your eyes.
Let's say,
close your eyes. The
prophet,
he talks about the right of the road.
He says,
and lower in ignorance.
It's not good for you to do it,
except if you have valid justification. Otherwise, you're
going to create
disease in your heart and disturb disturb yourself
in the future.
So if anything that is haram, when you
do it,
you're going
to destroy your heart.
And you don't know what will happen from
that
look that you have in. What happens like
that? You cannot control that.
So that's why when Allah says to just
don't make excuses.
Yeah. It's okay when you want to marry.
Yeah. To look. Or any place where Allah's
going to grant us permission to to do
that, you go for that. Other than that,
don't open the door for the shaitan against
k. Thank you very much. I guess, this
is the,
end of the class today. And last part,
wherever you are in
wherever you are in