Riyadh us Saliheen 16-4-2024
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Channel: Ibrahim Nuhu
Series: Ibrahim Nuhu - Riyadh Us Saliheen
File Size: 39.33MB
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AI Generated Summary ©
The importance of following the prophet's guidance and not looking at the results of actions is emphasized. The sharia of Islam is beneficial for individuals to use, and the importance of being humble and considerate is emphasized. The sharia of Islam is beneficial for individuals to avoid chaos and evil, and individuals are advised to use the right hand when eating and drinking, avoid touching food, and restrict their behavior. The message of Islam is to use the right hand when eating and drink according to the sunGeneration of the prophet's teachings, and to show respect and understanding when one is being fed food. The importance of learning to handle one's own environment and being mindful of one's behavior is emphasized, and practicing the sunGeneration is suggested.AI Generated Transcript ©
Allah
accept all of our deed
and,
make it,
the path to
fill those for all of us.
So
I believe today, we are supposed to begin
with a new chapter, which is, about,
about food and how to eat food? Rasulullah
did
not leave this life without
explaining to us whatever
we we
need. Every single thing that
the ummah need to succeed in this life,
mosesasallahu alaihi wa sama,
told us how to attain it and how
to get it. And whatsoever is harmful to
us,
advise us on how to stay away from
it.
In the way, nobody has excuse.
And it is not an exaggeration.
There is no prophet our record
that received,
you know, such
of,
attention,
you know, like Muhammad Saladin.
Every single part of his life is being
narrated to us, including his life in the
house,
how does he stay with his family,
how does he use the bathroom, every single
thing. That's why one of the
the Jews
told
a companion of the prophet
that you guys are lucky
because your prophet taught you everything.
Al Khira'ah, he's referring to how to use
the bathroom.
You know, the prophet
told them how to use the bathroom. If
you're not using the bathroom, you go out
in a desert to relieve yourself, where to
go, and how to relieve yourself in that
place, and what kind of things are you
supposed to be using to clean yourself,
Every single thing. And this is a clear
indication that nothing has been left. As the
last prophet, Allah says,
Allah will never let a people
go astray after showing them the guidance
until He explained to them what exactly He
wants them to do.
So as I said, nothing is really neglected.
It's just up to us to look for
that which the prophet
gave us.
We will start getting
to lose the correct track
and also the path to leadership, you know,
to leading the nation in this Ummah, Muhammad
Sallallahu and this part of the life, the
last part of the life. We can only
get it if we go back to the
sunnah of Muhammad sallallahu alaihi salaba and trace
our life on that away.
And stop looking at it as an old
things
because this is our attitude and our behavior
nowadays.
The sunnah of the prophet sallallahu alaihi wa
sallamah we see it as something which is
outdated.
Waleed billah. That's why we get lost.
Whatever was done by the prophet sallallahu alaihi
wa sallam, that is the correct guidance. Allah
subhanahu wa ta'ala says
if you follow and accept that which is
given to you by Rasulullah salahu alayhi wa
sallam, you will be guided. What
Allah
says, follow the prophet salallahu alaihi wa sallam
so that you can get the guidance. So
the predecessors
succeeded because this is their manhaji life.
Rasoulas,
what did he do? That's the only thing
they want to hear.
And as far as personal life is concerned,
they are really really serious when it comes
to what was done by
wa sallam. They might have differences in terms
of which one was done by him.
But once it is confirmed to them that
this is what he did the case is
closed
Contrary to our life.
Yeah, we have to keep on doing our
own analysis.
We have to check first scientifically, we have
to look at it and see whether it
is good for us or bad for us.
You get it as if science is always
correct, you know, as if science is always
correct. The thing is that the real fact
is that which is given to you by
Rasoolullah Sallallahu Alaihi Wasallam because he is being
guided by the creator of the scientist and
the scientist.
You get it? He's guided by the creator
of the scientist
and the scientist.
That's
Allah
So whatever you call science Allah's motives knows
what is that actually yours is fake.
What Allah's motive has given us is the
truth.
That's why from time to time, we say
this is a fact, and tomorrow, we discover
another thing, we reject the the previous one.
We establish the new one. What does that
mean? We're supposed to be humble
and to understand that whenever our information contradicts
that which Allah subhanahu wa ta'ala says, that's
means our information is fake. We have to
keep it aside.
Yeah. The least you can say about that
is that maybe we don't understand what a
last part of the life is talking about.
But that which Allah subhanahu wa ta'ala says
cannot fail at all. It cannot fail.
Ours can fail and it fails so many
times it fails.
So the trust should be placed on Allah
subhanahu wa ta'ala and as I said the
only way to success is to hold upon
rasulullah sallallahu alaihi salam in everything you do.
As I always,
quote the statement of Ibn Asim Al Gharati
whenever I talk about this,
matter, he
says,
He said
even you know the personal,
you know behavior of the Prophet sallallahu alaihi
wa sallam if you want to succeed you
should follow that. He says any action that
comes from rasulullah sallallahu alaihi wasallam, although it
might be part of his cultural personal cultural
practice.
He says in following that which was done
by the the prophet
even though it is part of his culture,
success lies. When the succeed follow everything he
did. He said,
When the prophet does something it shows permissible.
That means it is okay for me to
you to do it.
So that's why he says for Hasbun Amin
Horidah B'maravi.
He say it is okay and enough for
us to be pleased with that which the
prophet salawahu alayhi wa sama is pleased with.
Very good life, simple life most people have.
Whatever rasulullah sallam is happy with they're also
happy.
Whatever he chose for us, they take it
seriously,
and they don't think about any other choice.
We get lost, we're depressed, you have a
lot of stress, you know. Why? Because we're
still not willing to submit in the way
they used to submit to that which is
mentioned by Surah Alai. So
I decided to make this introduction to let
us refresh your mind about the nature of
the sharia of Allah Subhanahu Wa Ta'ala, which
is enough for us.
Okay. I repeat this word enough for us.
We don't need to take a single thing
from others.
Wallahi, everything is given to us by the
promises
directly or indirectly.
Other natural things the prophet salallahu alaihi wa
sallam are also indirectly indicated that these
are actually made by Allah for us.
You don't need somebody to teach. That's why
some of the things we are dealing with,
we're suffering where
people in the village they do it actually.
They don't go to school. They get it.
Their life is very simple, not complicated.
So Islam comes and give us everything that
is beneficial.
We just need to search for it.
Everything that is beneficial Islam comes and guides
you to go and utilize it and make
use of it. Allah says, holy here
The things you see in the dunya,
everything that you see in this dunya Allah
created it for the benefit of
the believers.
You know,
for the benefit of the believers.
Yeah, we are supposed to benefit from it
because it is created for us.
Those who pay the price for it
and the price is iman, which is benefiting
us also at the same time.
That's why others, they have to pay for
it on the day of judgment
Because they don't qualify
You You have to be a mumin for
you to be able to use it in
the eyes of Allah Subhanahu Wa Ta'ala.
But why Allah Subhanahu Wa Ta'ala is not
doing anything, it's not taking action against them.
He said if duniya
has the value of a wing of a
mosquito in the eyes of Allah,
duniya, the whole duniya you see, if the
value of the duniya
has, you know reached the value of a
wink of a mosquito in the eyes of
Allah,
a calf will not be able to have
a drop of water to drink in this
life.
But because dunya is so insignificant in the
eyes of Allah, that's why he lent everyone
just just use it.
But he set up a system, you have
to follow that system for you to use
it. That's why if you don't follow that
system and you still use the bounties of
Allah Subhanahu Wa Ta'ala, you have to pay
the price when you meet him on the
day of judgement. But here in this dunya,
he let everyone go on take it.
That he told you not to do it
before you paid a due price which is
iman. And this iman is benefiting us.
It's not benefiting Allah subhanahu wa ta'ala.
If everyone disbelieve,
that would not harm Allah subhanahu wa ta'ala
for a second.
You will love. If everyone is to commit
kufu, everyone to become the worst.
That would never harm Allah subhanahu wa ta'ala.
The same goes to righteousness if everyone is
very righteous like Jibreel, if you can reach
them
that will not increase
Allah's moral talent anything.
So iman
is for our own benefit
Rejection of the kufu is for our own
benefit.
Allah subhanahu wa ta'ala loves it.
Because he deserve it and because it is
the ultimate justice for us to establish it
for him. He hates seeing us doing it
because it is killing, lying and injustice and
unfairness against
you. He created you, created the food for
you, created everything for you, grant you the
air to breathe good life, and everything Allah
swore to his granting you full protection in
this life. But at the
when somebody commits shirk this is how it
is. Allah has given you everything and you're
taking his right and he gives somebody else.
That's why he says if a person is
doing this when he beat him, he's going
to get into trouble.
But at the same time when I observe
that awheed,
am I benefiting Allah? No, not at all.
If you ever think that your righteousness is
increasing Allah subhanahu wa ta'ala, that's the greatest
loss
and deception.
Allah doesn't need all of these things. We
need it and out of his infinite mercy.
That's why he made it obligatory upon us
so that this mercy could be given to
us when we meet him in the future.
It's part of the mercy that Allah wants
to tell us this.
So that we can do it and get
the mercy in the future when we when
we meet him. So please appreciate
you being Muslim.
That's number 1. Appreciate you being among the
Sunni.
You know, people
appreciate Allah Subhanahu Wa Ta'ala grant you that,
I mean sense of guidance and
appreciate that you are part of this sharia,
Muhammad Sallallahu Alaihi Wasallam, which is so comprehensive
that did not neglect anything.
You will love. It's something to celebrate.
Celebration and sense of happiness. You just remember
this you become happy
that you are one of the Ummah Muhammad
Sallallahu alaihi wa sallam and the sharia is
Islam.
Where Allah subhanahu wa ta'ala gave you everything
you need. You don't need to go to
others.
I kept on repeating this because there are
so many of us who think that we
need others to tell us what to do.
Unfortunately sometimes even in our religion,
somebody who is not part of us is
teaching us our religion.
What has happened to the Ummah
of Islam?
Somebody who is not one of us is
the one who will be teaching us our
religion. It's the one who will be telling
us what to do.
We appreciate their life, we don't appreciate our
life.
I'm not talking about the life in the
Muslim community might be wrong, but I'm talking
about life
in the way Islam wants it to be.
If you check this, you look at their
life, they don't have life.
You will love life doesn't exist in that
place
because without
the application of the Sharia of Allah Subhanahu
wa ta'ala,
there is no life
And when we say sharia,
don't you ever go to
that which is always in there in the
brain of the people when we talk about
sharia. When I say sharia, what is the
first thing that comes to the mind? Hadood,
getting the hands and the heads and
come on.
What kind of mentality is this?
Sharia of the last man or tell her
is much greater than this.
Yeah, these are laws being prescribed by a
last man for reformation.
Rehabilitation we call it, right? Things which you
try to fix them, they don't want to
be fixed. You try all your best, you
don't want to be fixed
and the existence of those things are
threatening the community.
The peace it has
to take.
We cannot survive with the existence of those
ones
so Islam tried its bets they don't want
to
get fixed then
nothing left except to
remove them from the community.
So this is one of I mean, very
small percentage of the sharia of Allah's
the judges in the court will have very
few cases being reported
to to them. In the time of the
prophet sallallahu alaihi wa sallam, there are only
few cases,
Not a lot.
And then when we're having because the iman
is there, time of the Khalifa of Rashideen
and all of these things.
Problems started to take place when we start
to detach ourselves from their manhaj.
You know, that's why they mentioned that somebody
asked Khalib Nabi Talib
and told him how come in your time
so many problems,
you know? In the time of Abu Bakr,
no problem. Omar, no problem. Usman, no problem.
And, but when it comes to your time,
there's so many problems amongst the Muslims fighting
each other all of us.
Why?
So he forgot he was talking to one
of the smartest.
Alimin al Bihari told him, yes, you are
right.
Because Abu Bakr Aloma, the Earthman,
they were leading people like me, and
I, unfortunately, am leading people like you.
Is there a work on an over in
their time who are the people who are
the people
like us
We know what to do. We know how
to be Allah subhanahu wa ta'ala. We know
what is our responsibility, but unfortunately
people around us
is people like you guys.
So Allah Subhanahu Wa Ta'ala Tawfiq. So the
Sharia of Allah Subhanahu Wa Ta'ala if you
subtract it from a place life will be
taken away from that place. And that's why
Allah's
says,
He will not go and see the Western
community and see the kind of life they're
living in. They know they don't have life.
That's why they're always jealous of us.
They want us to live like them.
It bring chaos
and evil transform the evil to our own
territories
to make sure that we are living like
them according to the Qaeda that says, what
that is zaniyato
and nikole nisai
The prostitute
sometimes
always wish to see the other sisters also
committing the same the same thing.
So you have to be very careful understand
how much Allah Subhanahu wa ta'ala loves you
by revealing this sharia to you. Hold upon
it as the prophet advised
you to to do.
Imam al Nawawi says,
so this is a new chapter that will
talk about,
the etiquette,
the ada,
that a person is supposed to be observing
when eating food. So the first verb
is the Sheftar
of atesmea
fee.
Feeawalihi
walhamdu
feeakli.
Atesmea feeawalihi will hamdu feeakli.
When you start eating you say, Bismillah.
Now that's the least
appreciation you can
show Allah
Trust
me, if you have all of the scientists
and all of those people who are concerned
with agriculture
the experts, you know bring them from amongst
the jinns and the human being put them
in one place.
You get it? Including the angels and anyone.
Let them grow 1 grain of rice. If
Allah subhanahu wa ta'ala doesn't want it to
happen, wallahi will never come out.
Who gave us ability to have the rice,
the wheat
and all of those seeds in the roots
we're eating from Abu Alameen.
The way Allah's mortal is doing it's very
amazing.
He puts that simple grain under the solid
place.
And I last more till I give it
ability to
break
that, you know part of the
the earth and come out. It's very fragile.
If you look at the the plant when
it comes out, it's very fragile. If
you blow it maybe it might be broken.
But it comes out by itself.
How much do it need to get this?
0.
Allah swore to bring the rain and took
care of it. And when the rain comes,
you know, they're very fragile,
but the rain is coming bit by bit.
You know to keep it for us
and then we bring
it was brought out by Allah Subhanahu Wa
Ta'ala
and SubhanAllah gave us ability to process it.
And the next day it is on your
plate you eat.
Right? When you eat this food contain a
lot
of other things which are not supposed to
be in you when you eat food. All
of it stay with you?
No.
You have a system inside you inside you
that filter
the toxins and the things which are not
supposed to be there in you
and bring it out.
SubhanAllah
Allah in itself needs our appreciation.
That's the reason why you go and need
the bathroom to remove the one that is
not good for you.
Only the good one is kept.
How much you pay for this?
Nothing.
And that good one. I'm sorry that bad
one that is going out you know.
Very easy way you go and take it
out. Right? Do you know that there are
some people who cannot take it out?
They have to do it through the machines.
Yeah. Yeah. Some people they have the bags
because they have problem in that part of
the body. The doctors they have to open
some part of their stomach in order to
put the bag there. This is how they
pass them the things inside.
SubhanAllah,
you're not like
that. You know how much they are suffering?
How much you pay for
this? Nothing.
So if you understand the way Allah's quanta
has given you all of these things. Allah
you will understand
why when you eat food you need to
say Bismillah when you're studying.
That's the least you can see to appreciate
what Allah Subhata has given you.
I remember
one of our
scholars was narrating the story of a person,
you know, who visited a king and the
king asked him to advise him.
Said, please give me an advice. So he
looked at the the the table in front
of the king, and he found a glass
of water.
He said sir I have a very simple
advice for you
he said if you couldn't find half of
this glass of water
how much would you pay to get it?
You need to drink water to live and
you couldn't find half of the glass of
water, how much you pay?
He said I will divide my kingdom into
2 pieces, I give half of it.
You say okay,
what if
you drunk the water
and Allah refused to take it out of
you
how much
you will pay to get it out
yeah because if it doesn't go out of
you it will turn into poison
a person might die because of that
it's very dangerous
It has to go up. So he says,
what if you try to bring it out
and it doesn't want to come out?
He says, how much would you pay to
get it?
He said, with the other half of the
kingdom.
And then that person told him, he said
sir,
He says, sir,
definitely
a kingdom that doesn't,
you know,
have I mean it that is not equivalent
to one glass of water,
definitely something that you should stay away from
it.
This is the dunya
and this is the value of what Allah's
water has given us, you know, everyone has
water to drink, you know, and they're one
of the easiest thing to get in this
life of ours.
And we take it and the last one
to grant you a way to take it
out.
That's why when you come out of the
bathroom,
what do you say?
So,
some scholars said, Gufurah,
it is not because you went into the
bathroom and committed sin. They say one of
the 2 things either the prophet said
go for Arabic
To show to us that, subhanAllah,
with all of this nirma of Allah Subhanahu
Wa Ta'ala, I got the food, I eat
the food and I have the
a minute for this.
According to an interpretation of the scholar. Some
scholars said, no because that time the prophet
sallallahu alaihi wa sama is not remembering Allah
subhanahu wa ta'ala.
So when he comes out, he says, ufranqah.
Whatever interpretation you are taking,
it shows
that we are negligent
in doing that which Allah Subhanahu Wa Ta'ala,
in in appreciating that, which Allah Subhanahu Wa
Ta'ala,
you know, is doing for us. So when
we be start eating food, the least we
can do is to say, Bismillah
in the name of Allah Subhanahu Wa Ta'ala,
aqul. What does that mean? It means you
are starting
this eating this food in the name of
Allah
and
and when you finish you say alhamdulillah.
Ew Allah and you should say the same
thing I just mentioned just now and the
last mortay is the one who deserve the
praise if we sit to talk about how
much Allah has granted you of his blessings
as Allah
says
So he was eating and this is the
younger boy.
He was eating food.
The prophet sallallahu alaihi wasallam saw him, you
know
putting his hand everywhere.
So he told him, you will have, he
said,
boy,
you will have, you know even having the
Yeah attached to the wallam. It shows
respect that the Prophet Muhammad
softened his heart. He says, You will have
and this is also a message to all
of those brothers and sisters who think that
kids shouldn't be taught
how to observe values when they are very
young.
I don't know which sharia is telling them
this, but rasul lassalla sallallahu alaihi sallamahu is
not like that. He teach children from the
very younger age as long as they can
understand he is not teaching them from that
time. It's better for them to get familiar
with it.
Yeah, we teach them with mercy with love,
you know, you don't become harsh you recommend
you advise, you know, let them believe in
it and love it. You know,
Let them complete compete each other who is
doing it according to the sunnah of rasulullah
sallallahu alaihi wa sallam. You don't need to
shout,
but you give them the best thing to
be doing. In the future, it will not
be difficult for them to maintain it.
So rasulullah sallallahu alaihi wa sallam told him,
you gulam, samillah,
say bismillah when you eat.
When you eat.
And eat with the right hand.
This is a command from Allah Subhanahu Wa
Ta'ala. Right? That's why the scholar said there
are 4 things which a person has to
do them with
with the right hand.
Eating, drinking, taking, and giving.
Those 4 things a person has to use
the right hand when he is doing. Otherwise,
he might be imitating
the shaydah, the devil. Rasool Allah sallallahu alaihi
wa sallam commanded people to do them with
with the right hand. You shouldn't use the
the left hand.
What if the left hand is?
I mean, the right hand is
busy eating.
Somebody's as many people say, it is too
dirty.
But then I don't know which one is
more important, you know.
The cup over your hand.
If you
mess up your hand, then why can't you
just hold the cup?
And anyway, whether you hold it or you
don't hold it somebody's going to wash it.
So you apply the sunnah of the prophet
sallallahu alaihi wa sallam is always beautiful hold
the cup and drink according to the way
the prophets of Allah taught
you. You get reward by doing this.
Yeah. And don't make connection.
Sometimes some people do like this they put
on the left
and they do like
this.
If you want to make that connection then
you push your foot right
and then correct.
Again, it's not on the left and then
they make the correction.
And the sunnah of the prophet
says, you should call
it with with the right hand and drink
with the right
or kolmi maylid and eat from that which
is in front of you
and this is really important especially when you
are eating with
with others.
You know, there are some people who are
very sensitive. If you are to touch that
which is in front of them, they might
not eat the food.
And it's also against the adam actually.
Eating with people and you are taking from
them their front.
Not everyone like it. You know, some people
they really don't like it and I guess
most of the people don't like it.
That's why it is against the sunnah of
the prophet salah alayhi eating with others you
start with
I mean you jump from here and there.
You have to restrict yourself to that which
is in front of you. That's why our
scholars said,
it is also part of the smartness of
a wife when she is presenting food to
the guests of her husband,
she distributes the food, you know, she puts
every time in every place.
To avoid having some of the guests,
you know, removing the shyness and they goes.
Yeah. Because sometimes
all the thing he doesn't like it are
brought to me. So he has to do
some taweed
like the juhah for him to get to
the the other side of the food.
However, also under the sunnah of the prophet
salallahu alaihi wa sallam, he gave us permission
to take
from the front of others
if the one we like is not in
front of us.
And as if Imam Malik said, he saw
the prophet Sallallahu Alaihi Sallam eating the pumpkin,
I guess.
He said he loves it so much and
when the food was brought to the prophet
Sallallahu Alaihi wa sallam, that pumpkin was not
in front of Muhammad
So he said I saw Rasool Allah sama
chasing the thing from the front of others.
He said from that time I loved it
so much I I I used to not
like it, but from the time I see
Rasool Allah some are looking for it from
every place, he said I love it from
that time.
So we learned that
if the food that you like is in
front of others and there is nothing in
front of you, there is no problem if
you put your hand. Yeah. The best thing
is
to tell him. Please, I like that one.
Can you just pass it to me?
He can tell sure sure just take it
and then call us take all
yeah but the promise a lot of summer
he did not ask anyone permission but don't
forget this
is Rasool Allah
even his saliva when he spit people take
it and rub their body with
They don't find anything disgusting coming from rasul
as salallahu alaihi wa sallam.
But not like one of us, one of
not like one of us.
For you is better to tell him, I'm
gonna you take something in front of you
or please do pass that one because I
I need it. I don't have it here
in front of in front of
me. So three things the prophet
gave him to save his middleah before eating,
and also to eat with the right hand
and also to eat from that which is
next to you, not to eat from the
front of others.
Bismillah, just Bismillah. Only to complete Bismillah,
just Bismillah. This is a sunnah. He should
say Bismillah.
However, if you forget because sometimes you are
too hungry, you forgot to say Bismillah,
then the prophet said the moment you remember
you should say bismillahi awalahu
akhir.
You
should say bismillahi awalhi wahi wahi.
So this is also another sunnah on how
to fix it when you mess up things
at the at the beginning.
Okay, miss Mila Uman al Rahim.
There is a question about somebody who is
memorizing the muthud without having
contacting the scholars to
explain to him the meaning of those, murtun.
Should he continue
or not?
As long as he can find somebody to
explain to him what he is memorizing, I
advise him
to go gradually.
Yeah. It's better to go with them, with
the meaning.
Memorize and go and learn the meaning.
It's better than memorize it. And then later
on you come and look for somebody to
tell you the meaning.
This is my advice to him. Otherwise, it
might end up just being Himaru hamul Asha.
Like a donkey carrying
books, but doesn't what they mean at all.
Go and learn and look for a scholar
who can translate the late the matur for
him.
And, and that should be after he memorized
Quran. Anyone who is memorizing the matun before
the Quran
is waste of time, a lack of good
strategy in learning.
Start with the Quran first then go to
the Motul,
you know.
And when it comes to the the fit
and the Allah
Allah
protect us.
Nothing save a person from the fitan in
this dunya except what we had mentioned the
prophet sallallahu alaihi wa sallamah in the hadith.
He says
you're going to see fit
in this dunya.
He says,
the makharaj,
he says from an Arada
When he mentioned the fitan and the things
that are going to happen in this life,
they told him, You Rasulay, what is the
way out? He said hold upon my sunnah
and the sunnah of the Khalifa of Rashidi.
That's the only way out we have from
the fitr.
Staying away from the fitr is part of
the sunnah of the prophet sallallahu alaihi wa
sallam. Then go to the places of the
fitan,
then go and live in the place where
you know you are going to be tested
in your religion.
Stay away from that place. Come and live
in the place where you can protect and
preserve your religion and worship Allah's moral peaceably.
And practice the sunnah,
follow the Quran and the sunnah of the
prophet
Rasulullah sallallahu alaihi wasalam said he should maintain
this attitude and behavior until death.
He
says, He should make sure that death reach
him
in a way he is believing in
and and the hereafter.
And he should also be kind to others.
That's why he said, well yet in a
nesma'ihibaynu
ta'ili. You should be kind to others, should
be good to others because this is what
you want them to treat you with. You
should also
treat them in the same way.
So this is the best makraj we have
nowadays.
Sticking to the Quran and sunnah of the
prophet sallallahu alaihi salaam and don't worry about
this normal
conservative
life, they call it sometimes. Don't worry about
that. As long as this is what was
done by the prophet sallallahu alaihi wasallam, stick
to that
Doesn't matter whether it is fancy, people find
it boring or not. That's why they said
the life of the righteous people nowadays is
very boring.
They have no entertainment in their life.
And to Allah, they don't know that they
are the masaki.
You will love. They are the masaki. Because
those people you see them in most instances
depressed.
From their faces you can read that these
people are not living at ease.
Because, Allah swore to
grant ease to anyone except somebody who is
with you.
So whoever is not following this this path
of the prophet sallallahu alaihi wa sallam
and you see him also putting himself in
the state
of test the trial and this is the
last question I guess you should remind him
With that which
is advised by the prophet, sir, allahu alaihi
wa sama, that we should be following in
order to avoid getting into trouble because of
the fit.
Allah
grant all of us ability to hold upon
the Quran and the sunnah, Muhammad sallallahu alaihi
wa sallam in nahu alaihi wa sallam in
sallam in nahu alaihi wa sallam in kafil.
sallam in nahu alaihi wa sallam in kafil.