Ibrahim Nuhu – Bulugul Maram 11-05-2024
AI: Summary ©
The speakers emphasize the importance of training and education for dogs to live with human beings, protecting animals, and not giving money to anyone without their knowledge. They also discuss the use of cloth wipes and the importance of showing proper clothing and giving people permission to speak up for themselves. The conversation covers a variety of topics, including stealing money, finding the right person to ask for, and staying at a place with dogs. The speakers emphasize the need for justification for divorce cases and avoiding negative language in disputes, while also discussing the importance of forgiveness and giving hint to reject and retract any further wrongdoing.AI: Transcript ©
So we continue
from where we stopped,
and,
I guess,
we are supposed to begin with a new
chapter. Right?
And, this chapter will be dealing with,
Asaid.
K. Asaid,
hunting,
slaughtering. Things that you
you you caught through hunting and things that
you slaughtered.
The hukum of the Sharia concerning
animals.
The one you hunted and the one you
slaughter.
What does Sharia say about about about them?
Allah
talked about
a Sayyid in the Quran in 2 places.
In 2 places, Allah
mentioned Sayyid.
Number 1 is Surah to
Al Maida.
Allah
says,
Allah will test you with something
from the side,
which your hand can catch. You know, during
the Hajj,
season,
a person is not allowed to to hunt.
So since this is something new for them
Yeah. It is something new.
Then
Allah test them, to see who will comply
or who will not.
Before,
you know, you hardly see,
zebra
or deer,
passing in front of you,
But
now,
You can,
catch it with the hand.
Allah bring them aloud. So Allah says he
will test you.
You know, you shoot
your arrow, you know, because the distance is
very close. It you can just get it.
However, you are in a state of
Yeah. Allah
says,
So the test comes because they are not
supposed to to kill if they are in
the scene of Ihram.
So Allah says
He will test the with
this. In a way, even you can catch
with your hand and also it's easy to
shoot with the arrow or with
the
and then you will get it.
So that Allah subhanahu wa ta'ala will differentiate
between the one who fears him in secret
and the one who doesn't.
So to test the taqwa of the people,
Allah
is testing us in this way.
Who will fear Allah
not to catch the prey in secret?
So that's the first place. Right? And the
second place, Allah
also in Surat Al Maidah,
He
says,
And that which you train
from the Jawad Al Kawazib.
Those animals that has the have the ability
to catch a prey for you.
To get the customer for you.
We will talk about the
in the future.
We have 3 things usually people use to
to catch a prey.
The first one is.
The animals
that
is.
The one that can injure,
the one that can catch, the one that
can break.
So these are
dogs and any other thing that is used
to do this thing.
Yeah. We will see, inshallah, in the future,
Other than the dogs, what else people can
use when they are hunting?
Al Muhadid,
something that is
like sword,
arrow, you know.
And something that is heavy,
killed
based on the weight that it has.
So we have
3 things, 3 ways people are doing, and
insha'Allah,
I guess each and every one of them
will come in. Some of the hadith of
the prophet
He
talks about
in the hadith. Inshallah, we will, deal with
that later.
Whoever takes a dog,
you know, and keep a dog at home.
And,
there was a time, I think, people having
celebration of touching dog.
Yes.
If you have a dog, which is not
for the purpose
of taking care of your sheep as a
or to help you in your hunting, to
hunt for
you. Or to guard your farm.
Every day, Allah subhanahu wa ta'ala will take
from your reward.
What is Kerat?
It came in another place.
Is
similar to the Mount of Uhud.
Mount of Uhud is a very small mountain.
Right?
Like,
did you go to Mecca?
Never. Madi
Madina.
You go to Madina.
Yeah. When you go there, there's a mountain
called I don't know how big is a
hut.
So tiny. Right? Like, they forgot to be
the economy. Right?
Even some scholars said it's about 5 kilometers.
I don't think it's really 5 kilometers, but
it's too big. You know, it is too
big. Too big.
So the prophet
said,
Yeah. It's very big mountain. So imagine,
I mean, a reward being taken like this.
I mean, the first question we should ask
is that, who has this this reward first?
Do you even get this reward? Inshallah, you
have, but
every day is this amount is gonna be
taken, though.
Every day.
And some people take it lightly. That's why
the best answer to all of these type
of liberalists is to say,
Being of Allah,
if you wanna take it, take it. If
you don't wanna take it, just leave it,
you know. I need to modify and
that's what Allah wants. It stays like this.
And he created dog. We don't we don't.
And he says this is how we should
treat them. That's it.
So we will talk about some of these
issues, Insha'Allah, later.
And from this hadith, we learned that it
is,
haram
for a person to own a dog except
those 3
types of dog that professor Samad said, they
are exceptions.
Here is haram to get to have a
dog, except for these three purposes.
That's why
selling dog
is cannot sell dog.
When he says except the,
it is not referring to the,
to the senate, you know, to say that
they are exempted.
You can buy them. No.
The scholars said this.
No. Rassoulasulullah
said when he says, you cannot buy you
cannot sell Dom.
When he says
it means.
That's according to
the way the Arab speak, sometimes they speak
like
that. They use
to include something in the general ruling. General
rule.
You know, if if you go literally, it
means, except this one, but they don't mean
that.
Most of the scholars said this illa is
referring to wallah.
Has the meaning of wallah convulsing.
Meaning, even if this dog is for hunting,
economic,
buy or
sell. So
as Carlos said, you can pay for the
training. You can sell the training, you know,
the efforts you put to train the dog,
but the dog itself, you can't sell it.
Meaning that,
untrained dog. Can you just go and buy?
No. You can't.
But if they they train it, they can
quantify
and give you the estimate
of what they spent in training that dog,
The effort, you know. If they spend any
money, they can charge for this. No problem.
So,
the prophet
He say, when the person, the seller, the
buyer comes to take his money, you you
know, let's say he buys dog from you
you you bought dog from him,
and he comes to you to take the
money, the prophet
said, fill his hand with
sand,
rather than giving him money.
There's a metaphor, right, to the majority.
But,
Zahiriyah says no. Literally,
you take sand and put it in his
hand.
Yeah.
But majority of the scholars said, as soon
as Salazar was saying, is just referring to,
what you call
your rejection. Don't give him the money. Don't
literally take the son and put it in
his.
That's why
cannot be mal. Right? When you define
mal,
cannot be mal, because it is only
permitted
because of need. Right? Because of the need.
So the scholars have differences of opinion.
When it comes to taking that, I mean,
keep it down at home.
This
prohibition that exists in the hadith, is it
the
Tahari means if you do, you get sick.
If you stay away from it, you get
reward.
And karah means
if you don't do, you get reward.
If you do it, you will not get
sick.
Get it? So 2 different things here.
So some scholars said,
it is haram.
Yeah. It is haram.
That's why the prophet sallallahu alaihi sallam put
the on it. Right?
Yeah. He says,
Allah subhanahu wa ta'ala is punishing the one
who is taking the dog.
And the the sin that he get because
of keeping dog at home
is equivalent to
the size of the amount of a hood.
Meaning,
the reward of that person will be taken.
The amount of,
the the the the the amount of a
hut will be taken from his reward every
day.
As long as the dog is there, every
day the angel will deduct this
amount.
You know, it says,
the scholar said the wisdom behind this, you
know,
is because dogs, when they are there, usually
people get
scared of dog.
So you're scaring people unnecessarily.
Right?
That's number 1. And also, you, yourself, when
you have a dog, what happens?
Angels
will not come to your house, except those
who cannot stay away from from you.
The additional angel of mercy
cannot come to your house.
So if angels of mercy are not there
in the house, what will be the replacement?
Shepan.
Because the 2 angels that are here, Cheitan
still come to your place, because this one,
their job is fixed to right now.
You get it? Any angels that has to
go with you, has to be with you.
Those ones that they really don't stop Chetan
from coming to your house. But there are
other angels which, if they are there, shaitan
cannot come to the house. And if you
have the
the dog in the house, then those angels
will not come to your house. You
get it? And this is Musiva, Allah.
Big Musiva.
To do anything that would take angels from
your house, this is Musiva.
You know, because, what will be the replacement?
Shealti.
Yeah.
Kobe is in the house, and will take
place in the house, you know.
It'd be very easy for the people in
the house to commit sin.
As he says here, the existence of the
angels in your house is.
It's good and also a blessing.
And they bring the mercy of Allah subhanahu
wa ta'ala to the house which will lead
you to commit
more
righteous deeds, and to stay away from the
mask.
Yeah. Because if you don't have,
Yeah.
That's, tendency that you have inside you, which
is telling you to go out and
commit sin,
The strength will be reduced. And Nafs al
Amara, its strength is going to be very
low, because we don't have shei Pan, influence
in it.
But if the angels goes out,
they just go out, and then the replacement
is sheifan. Yes. Even at home, also, you
will be doing the things which are inappropriate.
And and also, when they
touch
your your plates,
they lick the the plate.
What happened?
You have to wash it. Yeah. You have
to wash it 7 times. Right? 9. 7
times or 8?
7.
7. The washing and also
Number 8, you have to wash it with
clay as well. Right?
When do I do the tetrib? Is it
first words?
Yeah.
Tetrib put in the the
the Torah.
And Akram is the first one. Why do
we support it? Although he says,
what does that mean? Number 8 should be
with tarab.
Unless if you are going to do a
very strange and weird combination.
First with Taqab, and last also with Taqab.
You get it?
Maybe only you will be saying this, but
anyway,
we take the hadith that says,
And,
because when you put the the clay
in the last part, then you have to
put water also again.
They will become
9.
If I put the number 8 with the,
what am I going to do?
Water also to remove the Turab.
If I put that water to remove the
Turab, then this is wash number 9.
Do you get idea? So to maintain the
8 that mentioned by the prophet,
we take the
the narration that says,
we use that one. Because it goes with
the mean also.
Yeah? You you keep those 8. So you
wash it first with the torah, and then
the second,
3rd, all water, water, water, water.
You get it? Yeah.
Otherwise, we have to create another one, or
we say,
Nothing will happen. Just put and then eat
like that. You know?
So,
he says, what?
And also, it makes the the plate.
You have to wash
it, how many times?
8 times. 7 times wash. And also you
have to use number 8 with that,
I'm sorry. The number, the first one with
the to wrap, and then 7 more washes
with just the water.
Can I replace the to wrap with with
the soap?
Sabun,
was it there in, the time of Rasoula
Salazar? They have some replacement.
They have.
But the prophet Sallallahu Alaihi Wasallam said to
her,
that's why
it's
and if I'm not mistaken, they also say
that in the saliva of a dog, there
are bacterias. I think in this book also
we passed that one.
He said there are bacterias
which are very harmful to the life of
humankind, and only Tuarab can remove them. No
matter how much you use so,
it still exists, they remain,
but Tuarab will
get them all.
If this is true, that, yes, scientifically, there
is something which only shrub, only soil can
remove it, then alhamdulillah.
If not, we don't need it. Hadith of
the prophet is more than enough. It says
turab with it. We have to use it,
not the stove.
However, when touch your cloth,
the dog
put its saliva on your cloth. Do you
need to go for the 7 washes?
No. Just wash it once. Okay? Just a
normal wash up than a jasmine. Yeah.
How about your hand?
Yeah?
Yes. Because if you are to do it
with the plate, but show with the hand
that you eat with it,
more applicable.
Yeah. And he don't keep dog.
Yeah. It's as simple as just don't keep
dog at home.
The touching dog, is it haram?
No. It's not.
But if a person touch a dog, does
he need to wash his hand?
It depends.
Yeah. If the body is
dry,
then you don't need to wash because there
is no Mediasa in your hand.
However,
we have to establish
that the body of the dog
can be dry. Because they said dog always
sweats.
Yeah. That's what some of them mentioned. They
say, they always sweat. That's why those who
said, when you touch, you have to wash
your hands because it's always sweat. And the
sweat of the of the dog is najasa.
And we have to go also to another
ikhirah,
the sweat of a dog. Is
it is it nejis or not?
You get it? And the saliva of a
dog, is it nejis or not?
Yeah. So many things, you know, so many
stuff. So that's why the best is just
don't keep dog in your house, and we
don't need to go for all of these
exercises.
Anyway,
Another opinion says it's Why
Why did he get the karah? Because they
said
the reward is being taken
from the account of this person gradually.
If it is haram, it would just sweep
everything.
Yeah. Honestly speaking, this is very weak approach.
Yeah. A very weak approach. And then.
And just ordinary taking is smaller enough, you
know. Whether it is taken gradually,
at the end of the day, if it's
taken, you know. And
who has of reward, you know.
But maybe those people they already have, that's
why they they take the dog. And according
to this opinion,
if a person does something that is,
this doesn't necessitate
destruction
of his deed.
Get it? Destruction of his
believe that it's harmful a person to take
dog except
a Mustafa.
Mustafa means the one that are exempted. Right?
So, you know, in some narration, the prophet
said 1.
Another narration, 2.
How do we combine
between them? So some some scholars said it
depends on how much it harms.
How harmful it's a dog. If the harm
is too much,
like when you have a dog in the
city, because the necessity of having dog in
the city is
And also,
it harms, you know, others more
because you have more people there, and the
place is crowded.
So if a person keep your dog and
he's living in a city, the reward that
will be taken from his account will be
2 people.
If he's living in the village,
there will be only 1 because the harm
is little.
Yeah. In some villages, you have house here.
One there. You have to go a few
meters for you to get the next house.
Yeah.
Another one says no. If you'd. The first
one is referring to the one who keep,
keeps dog in Medina.
So you live in Medina and you have
a dog, you get into trouble.
They will take 2 of them out.
And if you are having a dog in
Malaysia, wherever you're having the dog, only 1.
So if people know this, there will be
And they'll be negligent. Okay? Only one kirap
can let's go. You all know that. Some
people were like,
might be like this.
Some says, no.
In
the daytime, or one clear up in there.
So if you keep it only for the
day, only 1.
So if you have that's why he says,
here.
They are both day and night, then 2.
If you have only 1 night, you know,
in the in the day, you chase it
away. At night, you bring it,
then 1 perat only.
So they also have Khilaf. Which deed?
Is it the future deed
or
the
past
deed?
You get it? Is it a future deed
or the past deed?
Somebody says,
the future ones.
Like in the,
the current one. Right? Because if you say
the future one, is he going to live
until he generate this amount of reward?
Yeah. And also, the the literally the hadith
Al Mahdi. Al Mahdi. Yeah. Al Mahdi. Yeah.
Whatever you have.
Yeah. The the reward you have right now
of course, the one that you accumulated from
the Mahdi.
Otherwise, if you say,
He might say, I might not live until
I get that, you know. But that one
also is dangerous. It means whatever you do
is destroyed automatically.
Your prayers are gone. Your fasting, the reward
is gone.
Yeah. Both are bad.
And also, we learned from this that if
you have permission, then your reward will not
be taken.
If there is a permission, your reward will
not be taken. So that means, if I
have a dog for hunting,
my reward will remain.
If I have it for
for my sheep, the reward will remain.
And the scholar said, we also make piasliya.
If there is a need for protection of
the house. House is not mentioned in the
hadith.
You're living in a place where there there
are a lot of criminals.
You need to have a dog at home,
and then you have 1 in your house.
Do you lose every
day?
Oh, we do kias and say, you're also
included in the general ruling.
So even Abdulbar
Abu Omar also,
talked about this, matter.
He says,
yes. We do that. I remember in my
visit in Al Qairani al Malikos Savir Sahib
al Abrisala,
the one, who authored
this noble book of Maliki School,
Abrisalla.
He has a dog at home.
They
they told him, but Imam Malik,
and to Malik, you are Malik.
But Imam Malik doesn't agree with this, having
dog at home.
Subhanallah, he said
he says
He said if if I believe if Imam
Malik is to be alive,
He says because of the situation,
I believe if if Amalek is alive, he's
going to take lions in his house, not
only the dogs. He'll go for
lions.
Right?
Just trying to tell them there is halal
in these circumstances waham.
Waham
means,
it not based on waham.
Waham means
imaginary,
imaginary,
you know, thing.
You
you think
you might not be safe in this place.
You just have it all.
No. It has to be something that is
there in the community. Everyone knows that.
Living in this community without a dog is
very dangerous to your house.
Then you can have a dog.
It's just a thought
of you being in trouble. It doesn't justify
you keeping a dog in the house.
It's not?
Yeah. It's not.
It's Hajar.
You know?
We take it to the ruler when it
reached life and death
situation.
You know that some people
are threatening you, and if they reach you,
the possibility of you living is
almost 0.
Then keeping dog in your house,
those heavy, huge dogs,
is the rule in the case.
Yeah. Have 10,000 more.
Yeah. But then we leave it as
So it's clear, Insha'Allah. Right? So when a
person needs a dog at home, that should
be fine, Insha'Allah. But he has to make
sure that, yes, there is a need
between him and Allah
We skip something?
And also, it's a consist of the scholars
that
That's a kalbalaqoor,
mad dog.
Layat kulfin is it.
It is not included in the permission
because Rasulullah
commanded us to kill.
Where did where was the command?
You are right, but this is,
It says Khamsin
So
A person is allowed to kill them whether
he finds them out of Haram or inside
her. Because Haram is a restricted area that
you cannot hunt. You cannot kill animals. But
these ones, the prophet said, you kill them
wherever you find
So he says,
If you have that type of dog, it
is haram for a person to keep it.
We're talking about the kalb, that is
train, the one that can do the job
of those,
activities mentioned by the prophet Sallallahu alaihi was
selling us.
He would mention a bit of commentary on
this later, Shah.
We learned from the hadith
that the prophet
is warning us
from doing anything that can cause you to
have decrees in your righteous deeds.
Yeah. How much we have is already little.
And then now you're doing something also that
will reduce from that little. Doesn't make sense.
Unless if you have Maghru, who thinks he's
okay, everything is fine.
Yeah.
But if you look at what you're doing,
it's very little.
Yeah. Very little.
Especially our life, our time. In the past,
yeah, those ones are something else, but in
our time, a waste of time is more
than being serious.
But then we add to that doing things
which will take our reward.
And also sallallahu alaihi is telling us, you
know, that it is part of the part
of the mercy of Allah, subhanahu wa ta'ala,
that he made this halal for us.
Whatever can help us to get halal risk.
Sahib al Masihyah, a shepherd,
he needs some support
to preserve
and protect his sheep from the animals,
you know, and from them
being lost.
And Sahib al Masra'a also Kaderik, the one
who has a Masra'a
farm, he needs a dog to be in
that farm
to keep those animals that can come and
steal, and the,
human beings also who can come and steal
from his his farm, also to keep them
away from his farm.
And the last one is also the hunter.
If you're going to hunt by yourself, it
will be very difficult.
A dog can do for you a lot
of jobs,
which you can't do yourself.
Your arrow
and how far yeah. There are some people
who are very
small
and strong in terms of hitting the target,
but not everyone is like that. Every time
you shoot, you miss. You know?
But dog dog chase. You know, goes wherever
the the animal goes, it goes with it.
You know?
Yeah.
Shala, we'll talk about,
funny,
you know,
exceptions
mentioned by the scholars,
and I would test your what do you
call that one? IQ? Is that something I
heard people say?
I don't know what is that, but, anyway,
Test your smartness in getting the correct answers,
inshallah, later.
So try to get the principles here, so
that when we come to those
Muslim?
You know,
there is a narration that says dogs should
be killed.
Iyad, Kav Iyad,
he says most of the scholars believe
that this hadith should be taken into consideration,
that we should kill every dog except for
what is
exempted.
Is a man of Malmaliq and his
students.
And some scholars, you know, they
said that the prophet Sallallahu Alaihi they believe
that it's okay for you to have dogs.
All of it a type. Any dog.
They believe that the killing
permission to kill the dog, command to kill
the dog is Mansukh.
Mansukh means
abrogated.
Right?
Except
means
extremely
aswod, you know, black. The One that doesn't
have any color except the black.
Because of the hadith of Muslim and
And also, there is another narration.
This hadith is mentioned, I think, earlier.
Surah Sallallahu Alaihi Wasallam, in according to this
opinion,
every dog,
I mean, we cannot kill dogs except this
one. And this is the correct opinion, actually,
the one that says we don't kill dogs
except
Al Aswad Al Bahim. The one that is
extremely
dark. So we have the hadith of Jabir.
It says, Rasulullah salallahu alayhi wasalam commanded them
to kill dogs.
He says, you find also a woman coming
with her dog to the city to Madinah,
and then
she will kill.
You get it?
So at first, Surah Al Salam must kill
your dog. So
She bring it all, then people will kill
it. She also
support
them
in that.
So later on, the prophet made it prohibited.
You focus on
Al Aswad bin Baha'i. Is the one who
has 2 dots on top of his eyes.
So it's like he has 4 eyes. Yeah?
Black with those dots. Yeah.
All the eyes. He says kill that one.
Okay. So
this one is.
Some scholar said
any dog that is black completely, no any
other color,
is the one that the prophet of the
law also moves in the forehead too.
Not necessarily the one that has dogs,
but the point is
to have the one that doesn't have any
other color except the black one.
In another narration, the prophet
said this hadith of Abdullah ibn Muqaffal.
He
says If not because of the fact that
dogs are also
nation from,
the nations that Allah is creating from the
animals,
and we'll command people to kill any dog
they found on earth.
Kill the one that is extremely dark, extremely
black,
but doesn't have any other color except
the dark
He says to me,
the,
this is called, Yag.
He says to me the command, the prohibition,
you know, came at first.
You know, that,
nobody is allowed to keep a dog. Any
dog.
And also, rasulullah
told them not to keep it and to
kill.
Not keeping and also kill. They have to.
Stay away from it and kill whatever they
can find.
And then the
prophet
and
then
he stopped people from killing that which is
not
black. That means only black should be should
be killed.
So he stopped the killing, accepting the black
one, but for the
keeping dog,
made it prohibited in all of them, except
those
3.
So we cannot have pet
dog. Right? We cannot have pet
dog.
So we learned from this step. A dog
cannot be kept at home, and we are
supposed to kill whatever dog we found.
I'm sorry. We're supposed to kill the black
dog only, the one that doesn't have any
any other color.
But,
also we have to understand
that we are living in
different time. Right?
Dogs have right in some places more than
human beings.
Human mind in the in the western community,
the dog inherit also.
He will be willing to deprive his family
from inheritance for for his dog.
I remember in one of the universities,
sisters, they have been attacked by the dog,
you know. And because this university is UK
University,
and you have European there, so there was
a conflict between the life of the student
and the the dogs.
The student started taking revenge.
Yeah.
And those guys, they focus more on the
dog than their people.
And guess what? Who won?
The dogs.
Yeah.
They're attacking, attacking, attacking also.
And you cannot do anything. You just have
to watch.
Because if you attack, you're attacking the friend
of those guys.
So those people no akhlaq,
no deen nokhlaq.
You will laugh. No deen nokhlaq.
They need to
come to be taught how to live with
human beings.
Those people, they need to be trained how
to live with human beings.
And, they need to be taught that human
beings have value.
Because I don't think those guys, they know
they understand that human beings have value.
How much time left?
What is the time? 6:40.
6:40?
I think we stop here, but this one
is long division. But we can continue if
you want. If you do we have a
lot of questions?
7.
4 questions.
When is Maghrib?
7 20. 7 20. We still have long
time.
Yeah. If you have questions, we can stop.
If not, then we can take
if you have questions, we can stop and
then go with the questions until then.
And if no question, then we can take,
this has a lot of Maasai and they
can take some few Maasai.
No problem. Let's take the questions. If time
permits, nobody is, is talking, then we just
go back to this.
Now this hadith
indicates
that dogs, saliva is najis.
And Rasulullah sallallahu alaihi wasallam specified that it
should be washed 7 times with turob.
So now,
if we say that this only applies to
the inner but not on our cloth,
what evidence are we using?
Good question. Right?
The question I have for you before I
answer yours, let me ask you one question.
Why did the prophet
ask us to wash it 7 times?
Wait. Wait. I haven't I haven't finished my
question.
Whatever answer you give me, before I finish
my question, the answer is
Why did the prophet
ask us to wash it 7 times?
Why not 3 times?
Why not once?
Because,
not yet. Not yet.
How is the in Thailand?
Okay.
So so why did he ask us to
wash it 7 times?
Not once. Not 3 times. No. Up to
7. And you also have to put clear.
Get it? Normally, rasool Allah subhanahu. Mind only,
this is the only place
where you have to wash something 7 times.
Actually, to make it mandatory
more than once, there's only place. Except in
in,
using the rod to clean yourself. So that's
why someone said 3. But this one is
very,
you know, clear.
Because using the first one, most likely, would
never clean.
Right? Yeah. You have to use the next
one. You have to use the next one
by using it. Insha'Allah, the person will be
will be cleaner.
In the normal circumstances is
If I wash the saliva of a dog,
I use no more water.
I wash it.
And probably do
not. When I look at it, do I
see the saliva?
It's gone.
But Rasoulay salaam
said I have to wash it
7 times.
So now the question is,
is it because of nejasa,
or it is because there's something which is
harmful harmful to us?
That we need to remove them.
So,
we need to answer this question first
for us to be able to answer your
question.
You get it? Why can't we apply that
on the cloth?
You get it? Because if the case is
not nejasa,
there is something attached to the saliva,
you know, then,
we understand why plate is mentioned. That this
is a place where we eat. You're gonna
eat and then you might get affected by
those disease,
which
nowadays from time to time you see the
scientists are telling us dog has this, dog
has this, dog has this, you know. There
is this in the saliva, you know. They
did research also to find what exactly is
in the saliva of a dog, you know.
And they also agree with the, English scholars.
So if we say that it is not
because of the Najia side, it is because
of those, things, you know, then
why do I need to tell a person
to wash his clothes 7 times with the
with the?
Imagine he has white clothes on the run.
So that would be the long
and very white. Tell
him.
He has to wash it with the Turo.
Oh, Allah, that would be difficulty in the
deed, you know.
Because right after that, he has to bring
one.
Mhmm. The no. No soap cannot work sometimes
in this. You have to bring the the
bleach
and the Clorox, you know, and put all
of these things, you know. He has to
buy them, go to heavy wash.
Why? If there is a hadith that says
that, then no problem.
We know that companions, some of them have
dogs because they're hunters.
We never heard that the prophet asked them
to wash their clothes. For sure, dog
touch them, and the saliva touched them from
time to time.
We never heard rasulullah
telling them to wash their clothes
7 times
with the Torah. But he says the plate
when he
Yeah. The reason why we can see even
the hand also we can see all in
once. But if
if we establish that there is something inside
the
saliva itself,
you get it? And then, when it touches
the hand, of course, we tell the person
to wash with the top first, and wash
7 times is better. More applicable here than
Now this brings another question. Because Nejazal has
ayn and hokum,
So now if we say that, okay, the
ayn has been removed.
So now after 1 after, I mean, after
1, we have to watch 7 times because,
because something is still there.
But that's something, it's not Najasa.
So can we say that the oxal, the
hokum of Najasa has been removed just by
washing it once?
Is it that what what you're saying? In
the cloth. Right. The laksid and Ina. In
the in the in the plate. In the
in the plate. In the The hokhmun
najasa. Yeah. That's what by removing the najasa,
you don't see the saliva completely. The najasa
is gone.
That's what we are saying. And this is
how we should
because
I'll
I don't see the saliva.
I wash it.
It touched the place, it's the same as
the other places.
Yeah. You get it.
But Sharia
is.
Sharia says wash it 7 times. And his
call has said,
because
Like in. And that's the reason why when
they do the chaos
on the,
they said.
The other opinion says,
how do you know
that?
And even if we assume
that, then who told us that that 7
washes, it is because of the Najasa,
not because of what is inside. Because if
you look at the Majumu Adila
to Sarafa to Sharia, sharia, usually when it
comes to the nejasa, will ask you to
remove the nejasa.
Just wash it.
But this one,
he said wash it 7 times,
and he asked you also to use toram.
All of these can act as
to tell you that, you know, there's something
beyond the nejasa. It's not only about the
nejasa. It's also about our health.
To to a good idea. And that's why
they they they mentioned this to us. And
I guess, inshallah, if you go back to
our early years, you know, here in,
also, they mentioned
in,
Hashia,
the very beginning of Salaam, we talk about
this.
They have
in the saliva of a dog, there are
some
bacterias that only 2 have can remove them.
Only 2 have.
So I always say this is.
Again?
So we will tell a person not to
eat. Do not eat
on the plate, the
dog,
put a tongue on it unless if you
wash it 7 times. Even if you put
soap, you don't see it. As soon as
someone said, put the top first. You have
to put the top.
Why? Because of your health. 1st, because of
Shelly, I say 7. Yeah. Whether we know
about the scientific discovery or we don't know
it, it doesn't matter.
But can we just say this is because
of the Najasa? Also, we have no evidence
for
this. These are all assumptions.
Yet if we have a hadith that says
because the najasa will come you
know, then we say, this is because of
the.
I have another one. Yeah.
No. As for some time, until you finish,
we still have time, I guess.
Yeah. Sheikh,
second question, Sheikh.
I think we've mentioned that,
touching dogs are not it's not allowed to
touch touching dogs.
It's touch touching dogs is not allowed.
So now,
the dogs that the Sharia has made an
exception, you know, dogs of,
in the Mashia or some hunting and, you
know, guarding.
So now, if this exemption is made due
to a Hajjah,
does it mean that the tahrim
of touching dogs
becomes
lighter? Did we say it's haram to touch
dog? No. No.
Think you missed that part.
Or you misunderstand. I I was. But, we
are still alive. We can fix what we
understanding,
what he's narrating from us in the wrong
way so we can fix it.
Yeah. We said,
it's okay to touch dog. We don't say
that somebody touching dog is committing haram. However,
when he touch,
does he need to wash his hand or
not? Then we say it depends.
Get it? Yeah.
If there is a saliva, then a person
has to wash his hand.
Not a saliva that will sweat. Yeah. He
has to wash his hand. If there is
no
sweat, then what? But then I quoted that
opinion of some scholars. They said dog naturally,
the butt always sweat.
So you can have that 90 percent of
sweat touching you.
So that means when you touch a dog
and wash your hand even if it is
dry.
Sheikh, the thing is
And also they talk about this, this, the
sweat itself. Is it even najaza or not?
If
you
have to solve all of those,
things, then you can come to the
conclusion. Yes. Assalamu Alaikum.
What do you like? This but these dogs,
I mean, because the thing because a person
who has these dogs out of need.
So now
this becomes doesn't this become
He cannot
stay away from it. Can. Can can can
this count of that and becomes a lot
and becomes your fire and becomes stay away
from it.
Why would I put my plate in the
place where dogs can come on?
Even though the dog is something that Sherry
exempted. Even even
keep them in the
you have the plates, put them in the
place where dogs don't go to that place.
And that raises a question, actually.
When we have a dog,
are we supposed to keep it in the
house, or we have to keep it out
of the house? Outside. Outside. Yeah. So the
plate is inside, and the dog doesn't come.
I don't want to argue, but why not
inside?
So there's no walk in front of you
in your brain.
Okay.
But they are not talking about that Adam.
They're talking about
if you let the dog
come into your house,
does that mean angels of mercy can come
to the house since you're permitted to have
that dog?
Or if you keep it inside, then they
will not although you're allowed to keep it.
So the the only thing that
you are gaining here is losing your reward.
You will not lose your reward,
but you lost,
angel coming into your house.
That's why those callers said it has to
be kept outside
to avoid you getting into trouble. Otherwise, there
is no evidence that says that if door,
that dog come into your house, you're committing
sin.
So to avoid getting into trouble, then keep
it out of the house.
Can it come into the house? Yes. Because
if you have a dog for protection,
and you said dog is not allowed to
go and the thief is inside the house,
what does the dog do?
Haram for me to come.
Haram for it to come inside the the
house.
You get it? Yeah. So it's okay for
it to come, but it's better for a
person to have a place for the dog
out of the house. I think even
non Muslims also, you say, ah, they have
a small house for a dog out. I
think those western people, I think the dog
gets inside also and sleep with them and
okay. No problem. Come. Bless.
In the military, they use dogs for a
lot of purposes. Does this count under the
No. It's not. Okay.
They use dog to discover also the dead
bodies and the and the bombs also. All
of these these type of purposes in China.
And,
if you're killing a black dog,
should you get the permission of the local
administration
and take into consideration, like, how people will
react to it? That's why I said if,
we have to be very careful because we're
living in a time where dog have a
right, so the person shouldn't do it.
If you live in the village where no
nothing is there. Mhmm. They're just living their
life. The government doesn't even care about that.
Yeah. That's it. You live according to what
is, but you live in the city.
Kill a dog, you go to jail. I
never advise you to put yourself into trouble
because of this.
You know?
The authority should do it, not us. Because
if we do it, the owner of the
dog will react,
and I have to get into trouble because
of that. So why would I do it?
So it's better to stay away from from
it.
And,
earlier, you said that you we said that
you can kill an animal through a hunting
animal, a sharp weapon, or a blunt weapon.
So does this mean trapping is not
halal? It depends on how you trap them.
You trap and come and get them, no
problem. But you trap them in a place
where they stay there until death.
That's wrong. What if the traps are not
there? The
the the the gecko, we have some stickers.
Right? They come and get stuck. A person
has to come immediately and kill them.
Cannot leave them until death.
That's wrong.
Okay.
Inshallah, all of these things,
this this topic, all of these things that
you are about to raise in the your
question, they will be discussed through the hadith.
Sheikh, the first question is about a sister.
Sheikh, a sister
who has been going through difficult times in
her marriage in seeking.
She asks, in cases where she and her
child has been denied of monetary and family
rights,
does she have to give her husband the
mahar back, or in her case, she is
exempted from doing so?
He asked for the Maha?
I think She is the one who is
looking for the divorce?
Yeah. She is looking for that. And, the
husband says she has to pay the Maha?
Yeah. I think so.
Does she have to give her husband back
the Maha?
Yeah. That's what I'm saying. If the husband
asks for the Maha, she wants. If the
husband asks for the Maha, then she has
to give him the Maha.
Okay. Get it? Mhmm. But she asked for
the divorce,
and the husband granted her the divorce.
No no need to give you the.
Okay.
Can you get,
it's because Hula is the right last one
to give the sisters when they don't like
to stay with their husband.
Yeah. Because not every time the is the
husband is the one who doesn't like to
stay. He doesn't want to be with with
that woman.
Doesn't.
Try to convince him he doesn't want to.
What is the way out?
Divorce. A nice way. How
about
how about her when she doesn't want to
be with you? She cannot tolerate staying with
you.
Because of good justification,
this, husband is Khamar,
who is doing quay and Khaman abuse.
You know? And his husband doesn't pray.
This and as I call the Islam, he
is like. And, this husband is a sinner,
Always having mixing with the other sisters. She
can't.
This husband is not providing the for her.
This husband is one of the bad people
in the community.
She realized that after the marriage, she can't
stay with him.
So when she looked for the divorce,
yeah, she pays him the the maha.
Oh. Yeah. She pays him the maha
and get out of the marriage.
That's how Allah
provided for them a way out.
Do you get it? Otherwise, it would be
tragedy.
Yeah. It would be a tragedy. There are
sisters who are really suffering,
living under the custody of those type of
husbands.
So is there any way for them to
get out of the marriage? Yes. There is.
So which is to go for the, and
the court will force him to accept
and divorce her if she can justify that.
You know? Because to look for the divorce
without justification in Islam, she might invite
the curse of Allah on her.
Well, she has a justification for that.
Why do we need justification? Because this man
spent a lot,
and
him going to marry another woman might put
him into a set of difficulty, and he
has no problem actually.
He provide for her. He loves her. He
doesn't harm her, but this she just doesn't
want to live with her.
Yeah.
So
that's the reason why
the hadith says there has to be justification.
Once she justified that, then the court has
to
grant her what she's looking for.
You know? The court must grant her what
she's looking for.
Okay.
Sure.
But as I said, if she told him
to divorce and he agrees to divorce us,
that's fine.
K.
Our next question is by brother Irfan.
I have a question. I have a I
have a resort or hotel and and a
clothing company,
which wants to have a clothing photoshoot, which
includes women with hijab, most likely
will be posted on the social media or
magazine.
I'm worried this might be haram,
so I would like to ask for a
ruling on this.
Yes. Because Allah says
Right?
He post,
those, images and people are watching.
I mean, a person should even ask himself.
Yeah.
So that's why there is a way to,
advertise
the clothes.
Yeah. Have
just put the clothes in the way they
are or have just something to stick, you
know, that Dummy. Yeah. That
not really a dummy that will bring the
sheep of a woman. You know?
That's wrong also.
But that is always a way to to
make it, Insha'Allah.
So a person should try his best not
to invite
anger of Allah in his business and you're
looking for barakah,
do it in the way Allah
will
appreciate it for you and reward you and
put in your risk.
K.
Yes, sir. Next question. But sometimes some ask,
because they put and they bring the pictures
with all the makeup and things because they
are dealing with
systems. Right? No?
This sister, when she buy the clothes, she's
buying it for who?
Her husband. Husband?
Yeah. Usually,
she's buying it for the sake of her
husband. Right? Mhmm.
Yeah. That's that's how it is. I mean,
the sister, when she buy the coat, not
for him to wear,
but for her to wear.
Adam,
where you go? So Zaheeli. You know?
We need to release him to to marry.
Inshallah, you will not have this strange fatwaiter.
Yeah.
When the close comes in those images, right,
who is the first consultant
she has?
Husband. She's gonna click and open.
Yeah. If she saw,
she's gonna, let me cover the the thing.
Right? Annette doesn't cover properly. Right? He doesn't
see properly. He
has to.
She has to move a bit.
And if he doesn't fear Allah,
he sees those who are so pretty in
that place. And after she left, because they
play with the phone of each other, he
will take also
and see. I wanna choose for you the
best one.
And in reality, he's chosen for you. Let
himself the next one. Right? Anyway,
So is the problem with the creation of
the picture or with the woman?
Because let's say it was for male clothing.
Can you get a male to show up
the clothing, or is it the problem with
the creation of the pictures Just put the
clothing itself, and that's better. This is what
I will advise the person to
do. Yeah. And if a last moment says,
don't look,
and I bring it to you.
And you have to look for it to
choose the clothes.
What am I doing?
Get
it?
Get it? Yeah. Next.
Okay.
Inshallah, we will go.
You
know? And,
buying clothes actually is good
to go
and buy
and see first myself.
What works in the body of, Hammad if,
father where is it? It's
so strange.
Yeah. That's why I don't advise buying clothes
from distance
or the clothes with the one that you
will wear. You will send to people, no
problem. But the one you will use yeah.
Because sometimes you have to return it. The
size, you know, of course.
Or the way you see it in the
picture is always like that, you know.
Even when you go to the shop, the
light in there also is designed
to attract you. When you go home, you
don't see that.
Yeah. But in the shop, it looks so
nice. You know? But when you were, you
still fell off.
Anyway
so I will advise a person to avoid
images
and promote his business using other methods.
Yes, sir.
Next question, sir.
There are 2 parts for this question,
sir. Can someone report
a truth that happened
with the authority to defend himself in certain
situation
and have written report or speak up for
themselves about the truth? Is this sinful?
I don't get the question.
Somebody?
Report the truth Mhmm. That to the authority
to defend themselves in a certain situation
and have written report. I think they're talking
about a sin. Then he is reporting
to the authority that somebody's doing something
to them?
No. Not to them. There's something going on,
and they report to the authority
since, I think, in the last class, we
talked about Zena and Vishwunt
report.
Oh, these ones. No.
No. No. Because serving the Zena himself is
not allowed to go out to the authority
and talk to them about what he did.
We should advise him to stop doing it.
The authority, they have enough job to make
them busy with the other activities, which shouldn't
increase.
So
this person
that I saw him doing the,
committing dinner, I
I go and advise.
You you get it?
The question is the person
is under certain acquisition.
Mhmm. So by exposing this information Mhmm. He
can save himself from the other one.
I don't get this. That's the question. Give
me just put in an example. I cannot
get
Put any other person, not not somebody from
us. I cannot think of examples anymore. It's
like Okay.
Okay.
Another version.
It's like,
2 people who are involved in the weather.
Oh. Okay.
That one that one, let me let me
let me address that one. I will come
to your understanding. Edges with all of the
understanding. Inshallah, the questioner
will have a answer to his question.
So I have 2 people. Right? Yeah. They
ask him to inform
the
okay.
Murder. I know. Now one of Who is
the next one? Yeah. The police ask tell
me who is the next one, then I
will I will remove you from the jail.
But he has to be also is in
charge of that murder. Right? Yeah. Yeah. Yeah.
Yeah. But just they just they give him
some discount
for telling. Yeah. He has to actually, even
without discount, he has to tell. In the
murder case, he has to tell.
Must.
There are many cases in cases.
Tell must tell the one who
yeah. Let's say in a * situation Mhmm.
We he managed to know who raped that
sister and put her into that trouble. He
must inform the government about that person,
except if his life is threatened.
If he tell he's living in a place
where the government have doesn't have a capacity
to protect
him. Like, in some countries, you report somebody
you report a person who is dealing with
drugs.
Most likely, your days are numbered, you also.
Because in those countries, the police there also
cooperate with these
guys. So they will tell them. Said, Chad
was the one who tell them about you,
and then those ones will come to your
house and take their
the what they believe to be their right.
And the normal this comes these type of
crimes, a person has to tell. Must. You
know? Because it affects the public.
You know? The case of Zena, the number
1, this one, they they go and do
it based on their agreement.
You get it? It's affecting them alone
more than the community. It affects also the
community, but not in the case of *,
murder, you know,
theft, you know. All of these ones, he
has to tell, you know, the authority. You
know?
So except for Zena, in these kind of
situations, we can report Yeah. Issues that just
that person is affected.
Yeah. Although it's Hazar Hakum, but sharia tells
him to fear Allah, to repent.
And you who the one who saw him
also, you shouldn't take the case to the
authorities. Go and advise him. Yeah. K.
Now the, we are done with the Sajjad
version.
Now the how much? This is a person
who is accused of stealing money, like, 200
ringgit. I know. Now this person, in his
defense Was he the one who took my
2 hundred ringgit then?
So in his defense, this person says, why
would I steal 2 hundred ringgit? I just
took a loan from a bank of 10,000
ringgis
with Reba. So in this case,
exposing his sin that I took loan with
Reba in order to defend himself, that I
did not steal 200 ringgit.
Something like this, actually.
What are you mentioning?
It means a person
stole 200 ringgit. No. A person is accused
of stealing 200 ringgit. I know. In his
defense Mhmm.
He says that why would I steal 200
ringgit when I took 10,000 ringgit loan from
a bank? But that's that's
so dumb response
from him, actually, because those people are some
the thieves,
they are richer sometimes than many in the
community. They have a lot of money, but
the heart is dead. Yeah. But I'm giving
example. Like, he's exposing a sin Okay. To
defend himself from an acquisition.
He shouldn't.
And still we
which policy is he dealing with there? I
see.
That will exclude him from being into trouble.
Exposing sin is wrong.
A person shouldn't expose his sin.
When he's discovered
by the authority,
they ask him, did you do this? Then
he speak the truth.
There is a hadith which says he shouldn't
tell the truth, but that hadith is weak.
They say they brought a person to the
prophet,
but that hadith is weak.
Did I even finish my hadith?
That hadith is weak. They said they brought
a person, Hamad. They brought him
to the prophet and then the prophet asked
him.
He said, did you still? He said, please
say no.
Yeah. That's how this is weak.
But the scholars use it to support this.
But if I know that he's the one
who stole the thing,
I have no right to hide it.
And he also he has to go and
return the thing
to the owner.
You get it? Here's what he said. He
must he cannot say this is.
You get it?
This,
like this.
That is Apple Adami also.
So he must return the thing
back to the
owner.
I think you have to
move that computer a bit.
Yeah. A bit.
And,
yes. We're not finished with
today. So many people are not less.
Okay.
What was I saying just now?
Yeah. You said the Hadith and then. The
Hadith
keep it a secret.
Yeah. Unless if it is I mean, at
the same time, as I said, he has
to go and return
the thing back to to that person.
If he's not willing to return
and I know that he was the one
who's to I have to report the case,
but I must have evidence
to support my my side. Yes. He took
the property of somebody.
Yeah. Advise him to return it, and he
has to return. Yeah.
But in the case, the person is actually
innocent.
Yeah.
So he's using this as a means to
free himself from the acquisition.
He didn't actually steal the money.
Yeah. He can tell them. Yes.
I took a loan. I have I already
no need to mention he took a loan.
I just
have money with me. Why would I steal?
So that that's the question. So a person
is accused of something, but he's actually innocent.
So he says if there is a means
for him to expose a sin,
to free himself from this activation,
will be permissible.
But why would he exploit? In this case,
he doesn't need to tell that he is
committing rebar. Maybe I took rebar. Why would
I just steal steal money?
Money. Let's say I have money. You know?
Yeah.
Mhmm.
Because it's not good for a person to
expose the sin that he's doing when I
lost my heart, concealed. That's it. Mhmm.
K. It's not the or is it tact?
Should be what the in that, like,
He has to tell. He should tell.
Mhmm. Yeah. Because there is a way out
for them. They're poor. Go and beg people,
you know, in this time of hours, Insha'Allah.
Yeah. Specifically living here, Insha'Allah, if you are
hungry, there is always somebody who can help.
Friends, you know,
even go to, like, go to the masjid,
go to everywhere, tell people, wallahi, you don't
eat. Please help me with some anything to
eat to survive. I just I don't want
money. I just want food. Inshallah, you you
find 10 people who will buy him
so many bag of rice and ask him
to keep at home and survive.
Sure. Sure.
Let's say there's a group chat with men
and women in it, and they're just talking
and joking.
Is it better for you to
individually advise each person in the group chat?
Or can you just go and say what
you're doing here is not commendable?
I mean, in the group
of the people in WhatsApp and people Yeah.
Over WhatsApp. Yes. Do such a wrong. Yeah.
Let's say, it's, you know, men and women,
they're talking and joking and just enjoying their
life. This is wrong. Yeah. If everyone is
involved, then the best is to address the
matter in in the group itself. Just say
it right in the group? Okay. But if,
let's say, only Karima and Karima,
the best is to address both of them
separately
to stop it.
Because when you use the group,
they might feel so embarrassed,
and that might make them arrogant, and they
will not listen to what you are saying.
The best is to address them. But if
everyone is like that It's like 10, 12
people. Yeah. If everyone or the vast majority
are like that, the best is to put
in the room.
But be lenient.
Yeah. For example, get you alone.
They have their own sugar.
But the man should not advise a woman.
Right? The man should not advise a woman.
Right? I can't if it is necessary.
No. It's just in a group chat. It's
just a general Like, I mean, personally.
Kind of. Maybe it is necessary.
Regarding
the the,
what what we mentioned just now that the
hadith that was, what was narrated from that,
asar raqta, ullah, I mean, if you have
you stolen? Say no.
Last week. No. I read in Musa'unnaq of
Ibn Nabi Shaiva.
He narrated from
and many of the Sahaba who who who
took the positions of of judges.
They said to the person,
Asarokta,
have you stolen? Say no. I mean, is
this
is this authentic from this,
this Sahaba or I'm not sure about the
senate,
but this one that is attributed to the
prophet sallallahu alaihi wasallam, pretty sure it's weak.
But can a person,
you know,
advise
the accused person to
answer negatively?
Yes.
You can advise him indirectly. Put
him on the. No. Don't.
No. Don't. Advise him indirectly. So let's chase
him away. So let's allow someone doesn't want
to talk to him.
Come later. Please don't come now. Go. I
will look for you later.
Yes. Mind the business, let's say.
And if that is the case, somebody was
complaining,
you know, that this person did, and they
have evidence, what can you do? Nothing.
You must use the evidence.
Change the town But this is only applicable
where confession is required
for the Hakum to exist.
But in the case where you already have
evidence,
no.
It doesn't work. He says lies. He says
no. It doesn't.
It doesn't change the reality. He has to
face the consequences
if there is
better witnesses.
Regarding
the
how how can we
how can we make jama of this And
the the the the issue that if the
heart reaches the Sultan,
he has to
alert.
Because the, I mean,
these narrations came from Sahaba who were either
a Khalifa or a judge, you know. And
this
were they were so
now the the person came to them.
I mean I mean, how can we put
the 22 and 2 together? Yeah. That's one
they are talking about when the hadd is
established,
then the sultan has to
execute it.
No forgiveness.
However, in the process of establishing the head,
you can
give them some hint to reject, to deny,
to say no, to just retract
back their confession even if they confess.
You can give them hint. But once the
case is established,
no way for it to stop
if it is had the case.
Let's go ahead until people come from.
The next part of the
question is,
how about mentioning truth in situations,
that happened for a medical report reason? Is
it sinful or allowed in Islam? Is it
backbiting
for this reason?
Right. Like, I think These doctors sometimes ask,
are you active?
Are you?
Yeah. They ask Zina. Right? Yes. This is.
Oh, they ask him. Regarding our
Yeah. I guess.
And,
why are they asking him?
Yeah.
And if he is doing, he has to
stay away from filling that form. He must
you know? Because there is a reason why
they are doing. Right?
Yeah. To avoid,
disease being transferred to others. Right?
Today, Adam is the one who is serving
us. You know?
He's advising the
Assalamualaikum wa Rahmatullah, katir Sheikh. When a person
feels that going to people will have negative
impacts in life
and the heart feels peaceful with Allah
And, also by seeking certain advice from people
who fear Allah. Is stopping Allah the best
solution in this situation? How do you talk
to
Allah?
What does he mean by talking to Allah?
Like, communicating this. How do you communicate with
Allah?
Just
Dua? Just say Dua. You know? I even
like this type of expression.
Talking to Allah and all this. How do
you talk to Allah?
Absolutely.
How do you talk to Allah? You know?
Part of my blessing to put this person
that I talk to him. Alright?
Yeah. It's something special. But then now we're
making it in our books now to talk
to Allah, you know.
Yeah. I'm Brazilian.
Yeah. Yeah. Making dua is okay.
Complaining to Allah is okay.
Better than complaining to human beings. So what
is he asking here?
Like, I think seeking advice and all that.
Seeking advice from others or just complaining to
Allah, is it? Yeah. The person is feeling
that going to people will have negative impacts
in life, and the heart feels more peaceful
with Allah.
Also seeking It's always that's always very obvious.
You know? But it doesn't mean you shouldn't
seek that advice of others. In this life.
Allah,
asked us to,
how can I survive alone?
Allah,
doesn't come by himself to tell you what
to do.
He guided you to the book,
and,
sunnah of the Prophet
and also,
you go to your brothers and seek the
advice from them.
That's how we complete ourselves.
Yes. Okay.
Okay. Sure. Next question.
If a cat has najaysa and we touch
it indirectly
by dealing with the cat owner or touching
it and we forget,
Do we take wudu like normal without washing
hands? No. Just washing hand. If you touch
the najasa,
that's it. We don't touch the nejasa. Touching
cut is not unless if you're sure that
the back the body of the cut is
nejis.
You know? Otherwise, the whole cart, you can
the the touch cart, you know? No problem.
You don't you don't need to wash your
hand or make it.
Thank you, sir. Next question, sir.
How about a place that has dogs,
has security guard, or lobby,
And can we
say
at units, how is there? I think
how about a place that has dogs
in
in security guard or lobby?
Okay.
And can we stay at units? How's there?
Can you live there, basically?
Live with them. Yeah. In in in that
place. Yeah. Inside the house. Right? Let's say
p v 8 has I don't know how
many dogs you have, but
can you live in that place? Yeah. No
problem. Because there's no dog in the house.
That's just with the security.
Yes? Okay. This last one. 1 left. Okay.
2. No problem.
Sheikh, in case of statement,
truth for straight stating the truth for medical
report reason, is backbiting
allowed in this reason? Why do you backbite?
Somebody asks you, this person, is he suffering
from the disease? Tell him, go ask him.
Like, Why do I tell him? If there's
an accusation of Zena Mhmm. And the the
the doctor of the woman says, yes. She's
pregnant.
That she based on their discovery, they discover
that she's pregnant. Yes. Yeah. And they give
the report to the government. That's that's why
we have to. Yeah.
We must
last one. No. What if it will expose
his own sins?
Let's say this doctor performed an abortion on
the sister,
and she is accused And who's looking for
this information at the first Government. They have
to.
But then he is he's sealing his own
fate, isn't he?
His? He's he's finished if he admits No
problem. They have to give because usually when
the government looks for these cases, there was
a case.
We need to know.
That's why we go to
the DNA test. We go to
pregnancy test to see whether she's pregnant or
not.
All of this.
Doctors have to give a correct result
to the government.
You know?
Yeah. Sure. Last question. That's why this person
just be he should be good.
Yeah. Even if they go and do the
test, they will not find anything.
Yeah.
Okay. Sure. Last question.
Let's say,
a children in a house is going through
trauma
and had,
stopped their studies
because of some abuse done by their father,
but the mother is helpless,
because of some family reason at the moment.
Is the mother sinful for not bringing the
children out from the home and let them
go through the abuse?
Who is abusing them? The father? The father
is abusing. Why would she let them go
to to
the abuse? And what kind of abuse is
that?
Addiction.
Yeah. No. She shouldn't let them go
to the place where they will be traumatized,
you know. She should move?
She should? She should move from the move
what from the house?
House this is she's still with the husband?
Yeah. With the husband. I know. Then she
stay and stand for the children
and report the case to those who can
stop him from the abuse.
Because, not taking the western mentality of, you
know, child
abuse thinking, it doesn't mean that as a
parent, I do have a right free ticket
to just do whatever I want with my
child. The authority should also be moderating in
the Muslim territories.
You know? If you are the government and
you know that this father is beating his
children like animal,
you should bring them
also. And then to a devil,
he shouldn't do.
He's gonna create also bad people. He's not
doing good to the kids actually at all.
He's destroying them. They're gonna do they're gonna
grow us arrogant,
especially in our time. Yeah. In the past,
no problem. You could beat your child. Whatever
you beat him, and he will be
okay. So that that's the past.
Do do they know?
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