Ibrahim Nuhu – The Disease And The Cure #186
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AI: Transcript ©
So
we
continue from where we stopped,
last time.
And, I guess last time we talked about,
we talked lastly about the saying of,
the Mu'alif,
So he says,
that was the last thing we did. He
says, the khulafa of Rashidun
and the good ones and the people who
have mercy in their hearts, they, you know,
from time to time, do the shafa'ah for
those people who
who fell in love to others
as long as it is possible for them
to reach them.
Get it? These are very good
points to be noted as long as it
is halal.
As long as it's possible. Because there are
some who are having
an ishq towards
man, towards, you know, sisters with sisters, you
know, how can they
count. And there's somebody who is having, eshk
towards a man'amu jazawwja. She has a husband.
You can't support him. That's why he says,
Al Jaa is wasdhuni.
So he says, Alib ibn Abi Talib also
did that when he found a young man,
you know, among the people. And then he
asked him. He found him in
a in a state of worry.
He asked him, Marcus Atoka?
So the man told him, no. I did
not they told they said I stole something,
but I did not steal.
So this man, Ali ibn Abi Talib found
him, and he asked him, what's wrong with
you?
He says he says, Wallahi, I'm not a
sariq. I do not steal anything.
But if you want, I can tell you
my story. He said, I have very strong
love to her sister, which he described the
way she looks, you know,
and how beautiful she is. He said, I
couldn't be patient because
it was so painful from the heart. It
was burning my heart that long.
So it pushed me to go to the
house. When I knocked on the door, and
the family came out, they said, here's the
Sarek, the one who stole the water. So
most likely, they were looking for
some thief, and the guy came.
Yeah. Most likely, they are waiting for somebody
to come. So he came,
Subha'allah. It went on him. So he said,
You know, he has to be
captured and
he has to be killed.
Faqala Khudha
Vayirak.
Rubema
is one of the Eliud Al Qom, one
of the important people in in the community.
Because
told the
the the the family, please give him.
That's too much, you know, to let this
person being punished. He said, please give him.
He says, Yamehir Momineen. Ask him first. I
need to know who he is.
Who is he?
And then he mentioned his name. When he
mentioned his name, in the house of Al
Aynah. When he says in the house of
Al Aynah, the man says, no problem. Just
take. We give.
So that shows that the kholefa or Rashidin
and the good ones also, they used to
do this.
This
is if the story is
If the story is is confirmed, you
know.
So Ma'awiya
bought a slate,
and then he was amazed with the way
she looked.
But then he heard her also having
that she is talking about somebody. How much
she loves him, and then now she is
separated from him.
Him. So ask her, what's wrong with you?
What is your story? So she told him
that she really loved the previous master.
She wants to go back to him. So
and,
he just let her go back to that
person.
Verse.
They said he has a tafsir
which contains everything except tafsir.
And he's Mortezidi. They say, I've never come
across a Mortezidi like him.
And he's proud of being Mu'tazide. He's saying,
when he knocks on your door, and you
ask, who is that? He will tell you,
Fulan ibn Fulan Azamakshari
Al Mu'tazili.
He has to mention them. He's aqeeda also
for you to know that. Yes,
Innaahu Naka'idun So
he narrated the story of a woman who
read
on a wall that somebody was writing,
you know, asking,
how come in the slaves of Allah, there
is nobody who can think of, you know,
removing the worry from somebody who lost his
akhir
because of a law.
She promised, after seeing this poetry,
she is going to
do everything possible to know who is the
one who wrote this.
Babaynahib bil Musdalifa. So she went to Musdalifa
in Sami'at Mayu Shirel Baytani. So she heard
somebody repeating the same thing she used to
and then. So she realized, this is most
likely this is the one. Fatala Batchu. So
she went she looked for him.
So she asked him, are you the one
who said this or you took them took
them from somebody? He said, no. I'm the
one who said
it. So he she said, what happened? He
said, I really want to marry this this
girl. She's my cousin.
But
my family promised not to give me that.
Her family said no. And they promised also
not to marry
that girl,
bushkilah.
He has that strong love, and the family
says, no.
So she went very quickly
to the tribe.
She kept on giving them, please, please, please,
let him marry. No. We don't want. Okay.
I give you this amount of money. Okay?
No. Still, okay. Add more. Add more. Add
more. Until she give the the amount which
they couldn't say no to him.
Yeah. They have to start to be in
fear of if they reject, she will take
back the money and they they lost.
So they let her, you know. They let
him marry her.
And they found out actually that girl, she
loves she loves you more.
She was suffering more than we hear suffering.
SubhanAllah.
That's why in Islam, you know, we had
we didn't have force managers.
The girl says, I want the father, his
job is to look at this person. Is
he okay or not?
If the man is okay, he does it.
He is beautiful and he is handsome. He
is not handsome. He is what? He is
rich. He is not rich. It doesn't matter.
The father doesn't have any right to stop
her from marrying somebody who she loves. As
long as that person has deen and the
khalook, al hassib.
Does he? Other than that,
support him.
Do like the righteous predecessors. You know,
sheikh cannot marry
because I don't have money.
He said no problem.
Are you ready? Say yes. You want to
meet him in secret and give him the
money. So just use this as a Mahab
loan.
Just pay her this between me and you.
Subhanallah.
Case closed. You know,
These type of managers, they they will live
long they will last longer, you know. Because
the father the the boy will always be
thinking of this, sister. She's she has a
lot of value in his eyes.
Why? Because of the treatment he got from
from the father.
Anyway.
So
Fakana Tawdduhmina,
Fakana Tawdduhmina
Avami Hasanatiha. So this zavida, she used to
take this thing she did. One of the
greatest righteous deeds she did in this dunya.
She used to be happy with this whenever
she remember this.
She used to say that I I have
nothing to I mean, that I'm so happy
with,
you know, more than that,
thing that I did when I bring these
2 together.
K. We are
inshallah, in the last bait no. There's some
another one. Okay. That one is easy.
But this one, close your ears, then listen
to what he is going to say. You
know?
And I warn you, if he listen, don't
blame Ibrahim.
So this Soleiman bin Abdul Malik, he has
a slave,
you know,
male and female. There are 2 slaves. And
they love each other so much. They love
each other. A slave loves the slave, the
female slave.
Slave. So
fakataba
ilijaria yeoman. So he wrote to her some
some things. You know? In those days, they
didn't have phone. You know? They had papers.
You
know? Yeah. Nowadays, they have, though. But a'udhilillah.
Some of the things that I hear people
are doing, a'udhilillah. Iwala.
A'uzhu billah.
Okay. What did he say? Okay. Close your
ears.
Say rahimallahuibin al kaim. Farajaba. Farajaba Hujariya. So
he told her this, what he saw, you
know, in his imagination
about
her, that how much he see and what
exactly he saw between him and her that
night.
Yeah. She she's more lost than him.
She said,
She said to him, whatever you saw in
that dream, you're gonna get it. Even if
the Hushad,
the jealous people, you know, they don't want.
Hey, Umrah, don't forget you are the slave
of Khalifa, you know. But this is that
blind love, you know. Make her blind. She
doesn't even remember who she belongs to. She
said,
So she mentioned that all of these things
you're gonna get actually more than what you
are expecting, and she described whatever
she is going to be presenting to him
when they
meet together. You know, obviously, in a marriage.
Yeah.
But starting with this, you know. That's why,
you know, all of those questions that I'm
pretty sure you have been asked, you know,
if they don't ask, the question will come
to you later. You know, about, is it
okay for me to communicate with that Maktouba?
I just want to ask her about
how are you, you know? What is you
doing? Because we have taken longer time for
us to communicate. You know?
Yeah. Is it okay for us to go
for that? You know? A lot of questions
about this.
Yeah.
Nobody can stop that communication from how are
you?
And then they'll go beyond how are you?
The good one who set up a class
and revision, they are revising their knowledge data
from the share.
Take the tell them Ibrahim can revise the
knowledge
with you in the class. You know?
Oh, why? Shepan. Shepan. Shepan. It's really
smart or dumb?
Fill in the blank.
So
what do you do when you meet the
potential
girl?
What are the discussions between you and them?
Nothing. Nothing. Thank you. Allah, he was right.
Nothing. Nothing. Nothing. Yeah. Because many people ask,
what should I tell? What should she tell?
Nothing.
Just how you went to her house or
what?
Another sharia, they call it. Right? Sharia looking.
You know, I don't know how they did
get that name. But, anyway, I need to
look at her. She look at you, you
look at her.
That's right. You you do not go for
for chatting and talking. Yeah. That's why the
parents should be there also.
Although sometimes the the the boy will be
too shy.
Yeah. We have cases where he will come
and say, okay. Can I have a second
one? Because the first one, actually, I was
so shy.
Shy because of who? Parent who are there?
So having them next to you, not really,
really in the middle watching you. No. But
dash drinking their tea, you know,
and conversing, and then you are there. Usually,
who will talk in the house?
Who will talk in that house?
The girl or the boy? The boy. The
girl. Not the boy. The boy will be
too shy. And that's good. Good for him.
Although usually he comes out of the house
annoyed, you know, but that's good for him.
Yeah. Yeah. Because he'll be very nervous, you
know. And we want him to be like
that. Yeah.
So that's why that meeting is for Nadra
Shariah.
The girl should present herself as a very
normal person.
No decoration. No anything. Just a normal person
the way Allah Subhanu created her. And the
boy should just come like this.
Don't borrow Ferrari from others.
Yeah. They do. They do.
No. Seriously. They do. Yeah. They do. They
do. They borrow a car. They rent a
car. And they go. And sometimes, for Allah,
I'm told, some of them after the marriage,
they don't have a house to put the
girl. And they used to come with very
expensive cars.
The family were asking where where to go,
you know. The guy was so blind, you
know. He did not even prepare the house.
You hear a lot of a lot of
things. So go as
normal as you can. Let them see who
you are.
And,
she also should come like that.
Otherwise, she is going to be in trouble.
She comes
to you with makeup and all of those
things.
Yeah.
And then tomorrow,
she lives in the way she because she
has to. She cannot keep on wearing the
makeup at home every time. You know? And
the husband, he saw her with the makeup.
So he is attracted because of that. What
does that mean?
Throughout her life, she has to be wearing
makeup at home. Otherwise,
the husband will not be tolerant, you know.
Yeah. That is the secret in this, you
know. You have to understand it correctly.
Yeah. Don't need to present yourself in the
way you are not, you know, than faking
your true image.
He needs to know who you are.
And then he stays like, he accepted you
because of this. Later on, put put the
makeup and swim in them, and come out
when you're with
okay. Yeah. That's that's I don't know whether
they do that or not, but anyway.
So please please please spread this message.
Whoever asks you, tell him no. Don't. When
you propose to marry a girl a girl,
what you need from her is to
see whether you will agree or not. And
she also this is what she she needs
from you. That's it. Other information you take
it from our side. That's it.
Who is she? Who is she religious and
manners? Who are you?
All of these are supposed to be taken
from our side, not from them.
It's a joke for you to learn who
a person is from himself.
So Suleiman, when he heard about that,
what can he do?
Yeah. She is beautiful. He also might have
interest in keeping her. Right? But
then keeping a woman that is thinking about
somebody like this, saying these 'abiyat', you know,
which they are supposed to be mentioned on
bed, you know, between the spouses.
Things were very sensitive. What can he do
with a girl like this?
He knows in the future she's going to
be remembering that person. He cannot stop her
from that.
Those are the smart people. So he
canceled his interests.
They are still here to go and let
them marry each other.
They remain as a slave, but let them
marry each other.
You know, he was asking him, are we
going to be blamed for this kind of
love that we have, which there'll be control?
He said, no. Allah blame you for something
that you have control over it. Nobody asked
me about this question, but whoever asked me,
I'm going to give the same answer.
K. I'm
tired
of
this,
last part of this book. Even, I don't
know why didn't he put some tawhid in
the end. You know?
So he says
the ejq of people is divided into 3
categories.
That is
means righteousness
and obedience to Allah.
This is a person to have Ishq towards
his wife and his female slave.
Why did echka echka nothing? This one benefit.
Yeah. It benefits. Yes. It benefits because it
keeps the man at home.
Right? It doesn't go and look at others
and commit other things which are wrong in
in Islam. And also,
helped to support the Maqasid
of zawaj
why Allah prescribed
zawaj?
To remember him to
to have the continuation of humankind. Number 4,
in the Ummah, Muhammad sallallahu alaihi wa sallam,
to have the increase in the Ummah of
Rasulullah
It helps a person to lower his gaze.
Right? And also to control his heart, to
put it in the right place, you know,
not being scattered thinking about things that are
not halal for them. And, also, somebody who
is having this type of issues
is is,
is praiseworthy.
We praise him. Him. Allah praise him. Allah
loves him, Insha'Allah, if he qualifies that. And
also,
And people
appreciate.
Who is the most respected people amongst people
in the community?
Married or unmarried? K. Fill in the blank.
Married. Right?
Other type of ishq is ishq that is
part of the Maqd of Allah. It's a
curse from Allah.
It shows that Allah is angry with somebody.
The wrath of Allah is on somebody.
This person
has nothing,
no connection, you know, with the mercy of
Allah
is the most harmful thing for a slave
in his religion and the dunya.
And this is Ishqul Murda,
the ishq of
young boys.
Amrud is the person who is very pretty
and doesn't have a beard. That's Amrud.
You get it? Yeah. Because he look like
look like woman. Yeah. You look like the
woman.
Yeah. There are some people who are like
that.
So I Sheikh Nasir, one of the strangest
things I heard from Sheikh Nasir,
they asked him.
I don't know whether he heard this question
or not, but they asked him, Sheikh,
we have a sister in our country. Somebody
was asking. See, we have a sister in
our country. She has beard, big one, like
a brother.
He said, big beard.
Can she shave it? He said, no.
All
the student was shocked. Sheikh?
Raju? He said, yeah, Raju?
And he quoted aya.
He says, Allah says, had a khalqulla.
This is the creation of Allah.
This is how Allah's going to create that.
Nobody was able to
digest this fatwa.
Yeah.
So the sheikh said he told them he
says, I know why why you are worrying
so much. Because you will not find somebody
who can marry her. Right?
Salam. Yes.
Just just present pretend that you are there.
So he he said he said because she
would not find somebody to marry her. Right?
They say, yeah. Yeah. Sheik, how who who
can marry her? You were thinking that he's
staying with another man.
So the sheikh said,
he said, in the human beings also, there
are males with no beard.
That one should go and marry her, unless
we have one of them, you know.
So this is a partner for this person.
You know?
Anyway,
according to the best opinion, she is not
allowed to keep it. She has to shave
it, actually.
She has to shave it, because this is
Shawwal,
the creation of Allah.
Sometimes these things happen. She must remove it
completely.
K. Leave that one. So so there are
some people who are tested by this. You
know, there are some people who are tested
by this. This. Some scholars, when they see
young, pretty boys being brought by their parents,
they they they ask
there was circumstances
when some of the righteous people asked some
of the parents not to bring their kid
to the to the class
out of the fear that some people might
be some people might be disturbed.
You've read the story of that person, Wallahu
alam alaihiha.
He was so handsome,
And the sisters get disturbed.
In the case of Yusuf
and
the sisters got disturbed.
This out. And this is also a good
message. Because people think that only the brothers
get
Right. Most of us believe that only the
brothers, right? The sisters are very strong. They
don't care care who is man, they are
just like stones.
Right? Rock. You know?
Yeah. But that's wrong. Wrong. Wrong.
Yeah.
Like, that's wrong. That's wrong. That's why, in
the way,
a sister is supposed to wear hijab properly,
the brothers also should dress
properly. You know.
I was in an institution where a girl
told me that, please
talk to the management.
You will lie. I still remember that.
A young girl in the class,
she came to me. She said, a group
of them actually, Please talk to the management
if it is possible
for the brothers to know how to dress
properly.
Because it's a rule that they have to
tuck in. And sometimes they have very tight
pants. And,
yeah, you Allah.
And that's true. She said, please talk to
them. It's really disturbing.
Yeah. These statisticians of today, they can any
They can come and tell you what exactly
is going on. And this is true, and
this is correct.
Yeah. This is correct.
You're supposed to block the means. We don't
go for the job, to favor the job,
and we're putting our community into trouble. Right?
Omar al Sheih told this person to shave
his hair
so that he would look a bit
uglier.
You know?
It's too much for the sisters in that
city.
By then, Fatala Aajmal,
When he shaved his hair, then he became
actually more handsome than,
so if you have, like, 10 sisters being
disturbed now, 100 of them will get involved.
So Akhiraj Avar. So Avar chased him away
from Medina to Iraq.
I need to see the Iraqi people and
ask them why Iraqi.
So Ibn al Qayim says, these are the
people that, you
know,
he
says,
Nobody is tested by this except somebody who
has no value in the eyes of Allah.
Is to have no value in the eyes
of Allah
He says, this is this is the person
that Allah Subhanahu Wa Ta'ala closed his door
from him. He cannot get inside. And Allah
Subhanahu Wa Ta'ala
chased away his heart from him. And this
is one of the greatest hijab that Allah
put between him and and and his slave.
Just like one of the salafs, Salih said,
If a person has no value in the
eyes of Allah, Allah will test him with
the love and the ishq towards mardan. Those
pretty, you know, brothers.
He said, this is the hamba that puts
the people of Lut
what what they found themselves in. You know,
subhanAllah. That's why Allah says,
Allah says, by the life of Muhammad
He said,
those guys, they're really drunk. They're in a
state of drunkness.
Yeah. Playing with fire.
They don't know what is going what is
going to happen to them.
But that subhuh was never easy for
them.
Ibrahim says the medicine for this is to
go back to Allah
in tawba and repentance
and connect his heart with Allah's
remembrance.
And also, he should be really honest in
whatever he does.
And also, he should always remember the pain
that will come after this,
the pain either in this dunya or in
the akhirah. Because if there is sharia of
Allah, he's going to be killed.
If there is no sharia of Allah being
applicable in a place in the akhirah, he
will be receiving the worst.
And also he should always remember how much
he is going to lose of the real
mumhabba and blessings of Allah
However, if this doesn't work with this person,
even Al Qayim says, let this person make
takbiraat al janaza
on himself. You know takmirat that we do
when somebody dies? He says, just consider
this person should consider himself as a dead
person
and pray the Salat al Dinazah upon himself.
And he should know that now that Mosiba
is surrounding him from every dimension.
He says the 3rd is the ishq al
mubah,
the halalisk.
And usually this one, you'd have no control
over it. There's the one that somebody sees
the opposite gender, male or female, seeing the
other one. You know?
I mean, males see in the female and
the females see in the male. K? And,
when they see them, they
get inside their heart.
Is it normal?
Yes. It's very normal.
So when they see it, they
get inside their heart.
And fortunately,
although it is increasing, but it never lead
to the commission of the sin. He doesn't
follow-up. He doesn't go and look for them,
sit with them and do the haram thing.
You know,
He doesn't do that. But things
kept on coming, you know, to his heart.
So even though Kaim says, this one, usually
a person doesn't have control over it. You
know,
and and he will not be punished
when he meets Allah subhanahu wa ta'ala. No
punishment for this.
He says, but
at the same time also, we will tell
him that the best for you is
to try to stay away from it
and get busy with something else. And usually
what helps a person here is to get
busy with other things. Don't stay doing nothing.
Otherwise, you keep coming. Keep coming.
And
sometimes these people, you know what? They stabbed
himself for ages. At the end of the
day,
they did not get that.
And sometimes he knows he will not get.
Yeah. So why do you punish yourself, you
know?
Yeah. That's why a person has to be
man, and a woman has to be
a woman.
That is somebody they love. Yeah. Do everything
possible to cut the story short. Get that
person.
Case closed.
That that's clear. That's better, you know. He
loves a girl rather than always sitting down
at home thinking, thinking, thinking, thinking, thinking about
the Mahazin of that girl, why does he
benefit from this? Nothing. Harming himself, harming his
life, wasting his time.
Yeah. If he knows the day the place
where the girls exist,
what is he supposed to do? Just go
to the house, knock on the door that
either
you give me your daughter or else, you
know, I know that.
Yeah. Send somebody from the family members and
tell them your intention.
Yeah. And close the case. If a last
monitor has written that she is part of
your risk,
you
will get it. If not, you're not. The
same goes to the girl. Can she propose
to marry a person? Yes.
But that person might be
somebody who is really upon an excellent and
great values,
inshallah.
Not just because he's rich or because he's
so pretty. I really advise her sister not
to humiliate herself and ask for the hand
of a man, whoever
he is, except if this person is of
upon a great value.
Either a very great student of knowledge or
somebody who has
extraordinary
manners, which Islam really loves, and they're ready
to be found in society
or somebody who is upon a great knowledge.
Other than that, let them come.
That's how I lost my respect. The sisters
that they are.
Matlubat.
Natlubat.
That's a respect
that somebody has to come. She doesn't go.
That's humiliation.
It doesn't fit women.
Except in those situations that I have mentioned,
then yes, she should
go. That is why that woman went to
the prophet
and said, You Rasoolah, I give myself free
for you.
Anna's daughter,
when she met him at home, she said,
'Ami, what's wrong with this? How can a
woman go and present herself to a man?
How? How?
And then Anna smacked her. Not the smirking,
you know. But it's hard, but he said,
girl, wake up. She's presenting herself to Rasoolullah.
Do you get it? Yeah.
Can we call her a smart person? Yes.
She's a very smart person. She knows what
she does. Although she did not get it,
but what she did was an excellent smartness
because everyone should try to get the partner
that will make your future
good.
You know?
Prettiness and,
beautiful,
beautifulness
and, handsomeness and whatever these things, you know,
are all about, they will be gone one
day.
If there is no something
that remains in that cause of the marriage,
you will regret in the future.
So this one, Ibn Al Qaim says, it
is better for a person to replace it
with that which is beneficial to him than
be
empty, not doing nothing.
So and he says, it's why he want
him to hide this. Don't expose this to
anyone. Be patient and hide it. Don't tell
people.
Get
it? Shabab, you know. So shabab, usually when
they sit, you know, you know, majalis shabab,
you
know. So when they discuss, they discuss in
the right way.
And, they discuss in the right way.
If not, then those discussions will
be wrong with Islamically.
Can he tell the rest of the Shebaab
that he saw a sister that he wants
to marry and this sister is very pretty
and all of this?
Should she tell her? Someone is telling her.
No. Tell him yes. Yes. Yes. Yes. Tell.
Tell. Tell. Yeah.
Tomorrow,
he will be invited for marriage, you know,
by by one of those.
Yeah. This is how it is. Yeah. This
is how it is.
Yeah. That's why,
although this hadith is weak, but it says,
you should always
hide the khidba.
Don't expose this to others. So we take
it as a wisdom.
Hide the khidba
and expose the marriage.
Your friend tells you, oh, I saw a
sister. Very good. And you already
know the case, and you started some initial
process.
When you hear your friend start talking about
her, speed up. If you are going 250
kilometers per hour,
well, I go like a rocket.
Because if you are not careful tomorrow,
you go with Ferrari.
What is that? Rolls Royce and you have
Kanchil, you know.
They're they're at first they are zuhad. They
are looking for Zahed but
anyway, Faslun
al-'Alaushahq
u Falaflun to Aksam.
So he divided the Ishq into 3 types
and also he is dividing
the shak those people who are having that
kind of love into
into 3 3
categories.
He said there are 3 types of people
who are loving, you know, who are having
this kind of ishq. Some of them, they
love Jamal al Mutlaq.
Anything that is beautiful, they like that.
Did you ever hear about people like this?
If you're not here, then you will you
will you will some people, whatever is good,
halas, where with this?
Some of them know they have specific things
they are looking for, whether they are making
any
progress
to reach it or not.
And there are some people who they only
have an ish
to somebody that they have a hope they
will be able to meet them, to teach
them.
They have gap between them in terms of
strengths and weaknesses.
Is he the one who is having this
jamal loving of Jamal Mutlaq any any any
jamal, you know. Doesn't have speak so you
see this guy? His heart is everywhere.
Here tomorrow with Karima?
Yesterday he was with Bashirah.
And these are the gangsters. One of them
says
Okay, this one is more there so we
can translate it. He was,
trying to
tell his I mean, his girlfriend
that he loves her so much. He says
when the love of that girl reached his
heart, it deleted
every previous love that he used to exist
in that.
And also it went to the heart and
checked and see the place in the heart
which has never been occupied by any lamb.
So it says in that place.
And
you'll find
maybe
that girl think that he's truthful in his
word. You know? When he kick out, also,
he's gonna tell the second the next one
also.
And she will say, yeah, this man loves
me so much.
Anyway,
so that's why they have this bait for
Yomen b,
Bihazwa.
These are names of places and, you know,
today he's here, tomorrow he's there, but sometimes
he's with this and sometimes yeah.
'kalafathashkhu
ausa' like in hogaildu tabitin kafirutenaqul'
You know, this has
wide eshq, you know? But
tomorrow, he is with us. Yesterday, he was
with
this is also another one, you know. He
loves this one
and kicks her out and brings another one.
He doesn't have istikra'at
in the love he has. So this is
the example of the one who's
not stable in his in his love, loves
anything that is good. So he sees this
one. This is the one I'm looking for.
Tomorrow he sees another sister. Oh, this one
I'm looking I kicked that one. I wish
you all the best. Go with this one.
Tomorrow also, he will see him. So actually,
who is playing with him?
Shaytan. Trust me. Those things that he's seeing
are not realistic.
Well, it could be that the first one
he saw is more beautiful than
anyone that he's going to see subsequently. But
Shaytan, as the prophet
said, when a woman comes, Shaytan will come
forward and make her look
different from the reality.
There's no problem with the sister. And this
this is the what Shaitan is doing because
he knows that the attraction
is too much. And you and, brothers, especially
the sheikhab, get lost.
So he will come and make the image,
you
know, much higher than the reality so that
that jinns mina naz will get lost.
And
the prophet
And nowadays, it's it's upside down. It's even
the kuffar.
You see a brother dressed up
and his wife
or his
any wife, if we don't want to be,
you know, and the girl or the woman
he's going with, whether his wife or whoever,
is halfly
dressed.
You see the Khalil Moazin? Who is supposed
to be covered? She's supposed to be.
But he will see him being shy of
coming like this,
you know.
But he's
that's how much they're playing with the oqul
of the sisters nowadays.
So you see this one is different from
somebody who
specified who does he want. So this one
is more stable than the first one because
all of his love is in in one
place.
So both of them, they are weak in
their love because none of them is thinking
of how to go and get those ones.
The first one will never think about that
because he doesn't even have somebody that he
loves actually. Right?
Because after one second, he saw another woman.
Oh, this one is the best one. Okay.
Go with it.
The second one,
he has somebody, just the love is there,
but not thinking of marriage or anything.
These are mazani.
Both of them are mazani. That's why Ibn
Al Qayyim says the smartest one among them
is the one who has the ish come
to his heart, but he is making progress
to see how to meet
that one, if he's doing that in the
right way.
So you see his love also would be
stronger than the love of the previous ones.
The previous ones are
always
having the shaky love.
Filkilani
al Hadithi
Manashek
of Afaa You remember that Haris Manashek of
Afaa
until the end of the Hadith?
Is it
a
hadith that is authentic or weak?
So Ibn Uqay mentioned the statement of the
scholars. I think today we will have the
opportunity to finish this book because all of
them are just mentioning why this hadith is
weak. Yeah. So we will just highlight them
without, focusing. Unless if there are student of
Musa'aw al Hadith among you. Okay. Nobody. Okay.
Let's
let's go.
You remember those hadith that he will be
resurrected as a shahid, you know, Allah's will
give him this and that, you know? None
of them is authentic. Some of them are
hadith's mouthwa. Okay?
So
this hadith, Suwad bin Saeed is the one
who narrated it. And, Hufav, amongst them hadithin,
he told them this hadith is wrong.
Okay?
Ibn Adi says this is one of the
hadith that the scholars set to suede. This
hadith is wrong. He shouldn't narrate it.
He said this is what is mentioned by
Al
Bayhaqi and also even Tahir in Al Zahira
with Tathkira and also even Josi in his
book Al Maudu'at
and as the fabricated hadith. Right? Well, Ankar
Abu Abdillahi hakim. This one is interesting.
Yeah. Because, say, Ankar Abu Abdillahi hakim.
He says even Hakim you know Hakim is
menal muhaddisahileen.
You know the muhaddi thing, they classify them
into 3. Right? They're muhaddidi.
Those people, if they see you drinking, standing,
maybe
no muhaddis from you. Anyhow,
that's why some people run away when they
see them.
Very strict.
Shoba is one of them. He says,
He says, 'Wallahi, committing zina is better for
me than doing taddees.'
Yeah, and he is to be given a
choice.
For sure he'll go for the teddleus and
repent, but
not zina. But that's how much they hate,
you know,
teddleus. And you have you have to also
hate it
when you know what a Teddilis is.
So one of the Mutashaddidina, Abdul Uqmani,
one of the Mutashaddidina in. And you have
mutesheddideen,
Al Bukhari, and Baha'i.
Most of the scholars are mutesheddideen, the moderate
one. Those are the ones that we recognize
so much. We also take from the Muthus
Ade Din. But we
somehow try to
see somebody that can be mixed with them
to
make a moderation.
And you have Mutasaheeli.
Al Hakim at Tirumidi also sometimes, you know.
So Hakim is known to be a middle
Mu'tazahili.
That's why in al Sayyut, he said, you
know, he has
a
mustadrak. Right? Mustadrak means he looked into the
sunnah of the Prophet
to see which hadith
that
comply with the conditions of Imam Bukhari and
Muslim. And Imam Bukhari did not put them
in their book.
So he compiled a book doing the Istida.
But then the scholars came and read his
book. Aswathi says,
He said he is so negligent in his
authentication of the hadith,
you know, and the way he even brought
hadith that are fabricated.
K. He even brought a hadith that are
fabricated
in
in,
that are fabricated and he claimed that these
are part of Sahil Bukha. And they are
they comply with the conditions of Imam Abu
Dhabi.
You can see this is Sahid.
He brought hadith which is fabricated according to
the scholars, but according to him
is in line with the Sahih Bukhari.
SubhanAllah, whenever
he he said something, scholars try to attach
him with the haqqi. The haqqi follows, you
know, the authentication of Al Hakim.
And
whenever Hakim said something, Imam Abu Dhabi will
say yes or or no.
So if Imam al Dabi agrees, and they
say, wafakam al Dabi, Imam al Dabi agrees,
then most likely that is will be authentic.
But sometimes also Dabi agrees,
But still other scholars will come and say,
no. There is so and so and so
person. They miss
this person, both of them.
And Imam Abu Dhabi sometimes he will say,
Waqad akhrajal Hakim waluuhdetu
alay. Imam Ba Hakim
collected a hadith,
and he is responsible.
Whenever you see Hakim saying this,
go and look for another hadith, not this
one.
Anyway,
so Haykim, with the tasahoul he has, even
he himself also rejected this hadith.
Again, even Qayb says, Ma'at Sahul he he
also he says, what kind of hadith is
this? You know?
So what does that mean? It's enough for
us to just throw away this hadith to
tell the shirk,
come back to Allah
stay away from that hadith. There is no
shahada in that.
All towards how people saw fit hadith and
now whomin kalami bin Abbas' mawufan alayhi for
dhalitaswaidin
firaafahi. He says that the most correct view
is that this is part of the statement
of Abdullah ibn Abbas, not Rasool Allah Sallallahu
Alaihi Wasallam.
So this is also another comment from this,
scholar. They blame him for doing that. After
that, he also he doesn't
mention the Prophet sallallahu alaihi wa sallam in
the hadith.
Even Uqayim says actually it doesn't even look,
doesn't smell
the nature of the statement of An Nabi
sallallahu alaihi wa sallam.
He said, for this narration that I quoted
with this is not you know, if you
listen to the is not you don't need
to translate it. He said this is one
of the worst mistakes that somebody ever committed
to put him in this way.
Yeah. It says whoever has a simps I
mean,
I mean,
any any smell of knowledge of hadith, he
knows that Hishab will never narrate a hadith
from Isha like this.
Qala wa nahalunushullullah.
Ibn al Qayb says, we she says, wallahi,
we bear witness, you know, we Allah, we
and we want Allah to witness that, from
us. And Aisha Tam Mahaddifah bihaaa Rasoolallahu alaihi
wa sallam. That Aisha never said this from,
I mean, from Rasoolallahu
Sallallahu
Alaihi Salam. Cut.
Aisha never said it and Rasool Allah, and
Hisham Urua never said it and Hisham never
said it.
And, and Abdulaziz ibn Abi Hazbin and Abiina
Abujahedin and Abi Abi symbol for an faqalvi
boonalai Abdul Majishul.
As for the hadith of Il Mirajushun, please
go back to those
series of,
the collection of the hadith mentioned by those
people who support Eshk.
If you don't have ishq, you don't have
deen. If you don't have ishq, you don't
have life. You know, all of those hadiths,
then you can go and see the reference
of the hadith of ibn al Majishun and
this first one also that we have quoted.
So ibn al Qayim says this is a
lie against ibn al Majishun.
It's a lie against ibn al Majishun.
Abu Dhabi. He said this is just a
composition of some of the word 'a'een. People
who don't feel Allah, they sit at home
and they write these hadiths to to please
dawasha.
Ibn Al Qayim says, how is it possible
for us?
This is not to take this mutt. This
is not
very precious. It's not with this month.
He says,
and Abdul Malik and Abdul Aziz and Ibn
Abi Najiz. So, Ibn Qayyim says as for
the other narration,
he says, this one is a khalat
due to the age of that person. So
looking at the age, because sometimes I'm heartless
in all the time actually. We focus on
the age. When was he born?
And when did that person die?
Then do they see the possibility for this
person to be that one?
You get it? He was born in 1995.
And the sheikh died in the year 2000.
How?
Yeah, maybe he is Ibn al Din.
He started narrating, hadith from 5 years old.
Could be. Could be. Could be. But it's
too too far.
He says, Al Khaledi
is well known in
you know,
being weak in narration
according to what is mentioned by Ibnu
Al Jazay.
Although Sheikh Nasir al Bani has some
comments, you know,
about the Khaleidi, that no, he's okay.
In his book, 'Silsil Al Hadis Al Baifa'
but anyway, go to that place and get
it. For those of you who want to
review,
he doesn't mention the reference. No, he does.
Go to volume 1, hadith,
from page
900
590
to 500 no, 589
to 590.
I know you will never go, but then
this is just a tabulat of him now.
He He says we take the statement of
the huffaf in the hadith of the prophet
when they reject this hadith.
Ibn Al Qayim says nobody amongst them hadithin
ever authenticated this hadith.
As long as among
the great scholars of hadith, nobody.
You know, any person who is a reference
in authentication
of the hadith, nobody ever said that this
hadith is okay.
Even Al Qaim says even those mutasahileen in
the narration,
those ones also rejected the hadith. Is this
even even tahil that is known to be
so mutesahel in narration the hadith that are
supporting tasawuf
This person also rejected this hadith. You can
understand how bad is this hadith.
Now he's known to narrate any hadith that
is good or bad.
You know the?
You
guys, you are not studying. I think it
looks like this is the only class we
are coming. You know?
Anyway,
in the Quran, Allah says, well,
It is Haram to eat Mulchanika. What is
Mulchanika?
The animal that you stangle with,
the rope until it dies. You don't eat
that one. Walmukudah, and the one that you
throw something on it, and it dies because
of that.
Walmutaradi,
and the one that fell from the the
the mountain, and it died because of that.
1 nafeeha, the one that is hit by
another
animal,
the horn with the horn, and then it
killed. It died because of that. And
the one that is eaten by by animal.
All of them, Allah Subhana says, illa mother
ketum. So scholars usually take this because these
are all weak animals.
So scholars, when they have these type of
bad things, they will say,
1 of our scholars in Madinah, Lai'l Hamu
Shabi, one of the best in Derashe Teddusi
Tawhid,
never come across somebody in his class
who was not enjoying the class.
And he's one of the scholars that I
always wish I meet, but unfortunately,
never met in that class.
Very strong. Anyone who, you know, studied under
him in a class will praise this man
in teaching. However, when
the exam comes,
everyone hates
it. Except the real good students.
Because in
the Islamic University of Madinah, they have question
paper like this. They have a column, a
square like this. Okay? Here's the name of
the mother, the details of the course, and
here also the signatures and so many things.
So you just have this box to fill
it with questions.
This man, I saw his question paper. He
start from here.
He
filled even the places where he's supposed to
write his name in the these are questions
here.
Yeah. From A to Z until then.
Not only that. This one is okay. We
can answer that.
But he says he tells the student. He
says,
if you make a mistake in an,
he says,
I don't have a time to fix your
mistake. I would just give you 0,
and there's a big fear in your opinion.
And he says, if you don't write clear,
you should understand that I have no time
to go through manuscript.
I would just write 0
at Wakar Allah.
That's why after the exams,
he will come to the class and say,
So the student used to tell him,
Anyway,
so this man
is known to be narrating these types of
hadith.
But Ibn Uqayim says, even
this, this man also doesn't tolerate this hadith.
He says he says,
It says, they mentioned also about Ibn Abbas
that,
they're asking about somebody who died because of
a shqalakatirun
Hawa. He's the one who was killed by
the desire.
Laakallahuwalaqawd.
There is no it says no deer in
this case.
Is referring to the deer, and is referring
to the kisas.
They they brought him a young boy, you
remember?
The one that became like,
chick, you know, the the baby
chicken.
So
Abdullah ibn Abbas asked, you know, because he
was so skinny. So he asked, what's wrong
with him? They said he became like this
because of ash.
So he ibn Abbas kept on asking Allah
to protect him from the Ishq
throughout his day in Arafah. That was his
dua. Yeah. Allah, protect me from Ishq.
Allahu
Akbar Allahu Alab
You get it? So how is it possible
that this is the person
who said whoever
have the ash and he hide it
if he dies because of it he's shayd.
He's the one who is making this dua.
Until the end Allah subhanahu wa ta'ala do
not test me with ishq And then somebody
came and tell us that Abdullaibin Abba said,
if you die because of Ishq, you are
shahid.
Does it match? It doesn't.
He should say, Allah make me Ashaq, right?
Rasulullah SAWHSA mentioned the shuhada in the in
the hadith of Suhi. So Rasulullah SAWHSA mentioned
And the one who died, 1 mab2. The
one who died
because of
I'm sorry.
The one who died because of a stomach
stomach, ache, you know,
disease. Walharik, the one who died because of
fire. Wal Nufasa, the one who died because
of
Nifas, you know, labor pain.
Youqtuluha
wala dua, meaning she died because of the
sun. That's why. TabalihawlaaladdhinaaOkunawmadi
you Allah. Tabullahu.
Person who is disobeying his his mother, Tabullahu.
You see even how they put it, yaptulha
wale daha.
Her child killed her. Yeah. Because she died
because of what? Because of that baby.
And then she managed to survive, and then
the baby is telling her she has to
think properly.
And the one who died in the in
the water.
K? Wasahibudhatiljjam.
And the one who died because of that
back pain is a is a disease. They
call it thatiljjam.
It's very strong pain from the backbone.
He never mentioned the one who died because
of
Even if you say that this is okay,
but the hadith says he has to be
patient. He has to look for the reward
from Allah Subhanahu Wa Ta'ala.
Which a shirk has these qualities?
Nobody. That's why he says nobody can get
this except somebody who
favors Allah
over the Mahabba
of anything else.
So he has the ishq, and he controls
it. If he is Allah, he did not
act upon it.
Allah
says, As for the one
who fears
his position and his peace with Allah Subhanahu
Wa Ta'ala. And as such, he managed to
control his desire
to stop
himself from following the desire.
Jannah will be the place of this person.
So when somebody has the ishq, it's normal,
right, for it to come. Right? But if
he controls and he's patient, you know, and
he doesn't act upon it in a negative
way, it will be given to, I mean
by Allah Subhanahu Wa Ta'ala Jannah, Insha'Allah.
For the person who fears the Maqam of
Allah Subhanahu Wa Ta'ala, he will be given
Jannah. 1 of the salafasalis says, Allah Subhanahu
Wa Ta'ala says,
He's positioned with Allah on the day of
judgment.
You know, he says because
the taqwa,
you know,
and and and
He said, because this this kind of feeling,
you know, of the day you will be
meeting Allah Subhanahu Wa Ta'ala, this is the
door
that the taqwa always uses to be established
in your heart.
And now when you sit down and reflect
upon your tragedies, you know, your sins, and
there will be a day which you will
be brought back to Allah Subhanahu Wa Ta'ala
for accountability.
What happens after that? You reflect, you cry.
You ask Allah to forgive your sins and
you change your life.
We ask Allah
to grant us
to make us among those who favor his
love over
the love of any
any anybody else.
And he's always looking for being close to
Allah
and
his pleasure.
This is just fatwa, you know. Never forget
he was answering the fatwa
in this book.
Anyway, I guess
we can say we finished. Right? Yeah.
We should have some. Right? Mhmm. Or what
did you bring to us? Nothing. What is
this? You know we are going to finish
this book today and,
and I think we should have for those
who are not going for,
we should have the last day of
Eid or day of last week, I'm here.
We have some Iftar, what do you think
about it? Good.
Good. Ah, okay.
Yeah.
A day before it or I'm afraid the
day
the last day, then people are already in
the Masjid. They will not come.
Or the day before the last day, they
will be in the masjid.
K. Any fatwa?
Last day is okay. When the moon is
announced? Yeah. But how do we get the
food?
Oh, that's that's okay. We will get Uh-huh.
Food.
How?
Contribute to cook.
No. That that one is okay. Inshallah, we
contribute to make it. No problem. I'm not
talking about that. I'm talking about if you're
making it last,
you have a restaurant that you just call
them and tell them bring the food like
that. I thought you need to tell them
what you want.
No. My my concern is sometimes I thought
we have to tell them what we want.
They make you ready. Yeah. But if we
tell if we wait,
No. My fear is if we do it
day before,
some of us might be going for 8
a cup.
Yeah. And I want this that I come
into the class to be here.
K. Who is responsible? Then I will be
chasing him. I never test him in, managing
things, so
Bakas.
Bakas, I never test him in, managing things,
so I'm not sure whether he will be
able to do that. Yeah. If you tell
me Adam Mazin,
Hammad, then I say, yeah.
This one, I can chase them all the
time.
Anyone who's living in PV 8?
No. They are too too far from me.
Even for Etika. Even if he's not going
down, he will start going.
Anyway, I really want to have this if
possible. We had it last time when we
finished the book of Faride. Yeah. So let's
also have
Yeah. Yeah.
Here.
Here. Yeah. We have been doing the
what is that?
The class here. Right? Yeah. Let the place
also benefit.
Insha'Allah.
And bring something good.
And mushakan.
Yeah.
Anyway, may Allah grant you good. So insha'Allah
after Eid, then,
was it?
Zahid, can I borrow your book? Yeah. After
Eid, we will be studying this book, insha'Allah.
Insha'Allah. Yeah. This is the book on Ashat
Asa Ali Yusuf ibn Abdullah
ibn
Abdallah.
It's very good. There is another book
which is more excellent than this, but this
one is for reference. That one. That one
is for reference.
Yeah. That one is 3 volumes.
In a this size or bigger than this
size? Size. Thirty volumes.
He did a nice job because he talks
about the fit in that, taking that took
place in the Ummah Muhammad sallallahu alaihi sallam.
And you see a lot of amazing things
in that book. And because he is a
Muhadid,
also he did he gave you another job
of, what do you call checking this asaneet
by himself also.
Yeah. This one these are students.
He did, I think, either masters or PhD,
but he did an excellent job. So you
can see the summary of,
that one. You know, the most important. Yeah.
Not really a summary, but the most important
thing to to know. Yeah. That is a
summarized version of this.
Al Idhaafi Eshnati Sa'a.
Very tiny book.
When I got that one, then I see
the,
I think in Nottingham, we studied this leida.
In Inti College also, we studied that leida.
50 50. Yeah. Around 5th
They forgot
for sure. So when I checked it and
I compared with this one, then I found
that almost he's taken everything from here.
And this one has more detail and more
alsharat also than that one.
That one was very picky, you know. This
one you see a lot, inshallah. So please,
we're living in
the last days of this dunya. You know,
whether we like it or we didn't like
it in the last days.
Yeah. We will learn a lot,
And insha'Allah,
we will become
better people,
k.
Whoever wants this book can come and find
Zahid and and take it from
Yeah. K. Any last word? Any question?
I have 5 minutes for questions.
The first question is by Sister,
by Sister Umrahyan.
When one compares to the pious predecessors
and those doing good they did and are
doing so much.
I'm worried I'm not doing enough to earn
Jannah.
How to balance and do all our duties
to Allah
with,
to our family and others while seeking knowledge,
trying to memorise the Quran, trying to memorise
and understand the Quran, etcetera,
especially with some health issues? How to go
out and help neighbors and orphans and, poor
as well? Is it enough to try our
best? Could you please give us some Yes.
You have given the answer that I'm going
to give you. Try your best. Keep on
trying. And this feeling that you have, may
Allah keep it for you. Yeah. That's the
best feeling a person should have.
That I'm not doing what Allah, subhanahu wa
ta'ala, asked me to do was still have
efficiency.
So keep on trying to make it perfect
and perfect, but relax. Understand that Allah Subhanahu
Wa Ta'ala doesn't overburden us more than what
we can do. That's number 1. And Allah
Subhanahu Wa Ta'ala doesn't want you to,
put all of your time in Ibadat.
Ibadat, in the sense of praying, fasting, and
all this, He wants you to do the
tenor war in the other Ibadat also. Your
family, when you please them, you are doing
Ibadat. Yeah? Have good,
I mean, intentional one pleasing your family, taking
care of your children, you know, taking care
of your husband. You know, if it's a
man taking care of his wife and his
family, you know, all of these are ibadah.
You know, meeting your friends when there is
a need, you know, to talk to them
is also ibadah to make them happy, to
make you happy. You know, Rasool Allah sama
said, saaatunwasa.
You know, one time you're with Allah subhanahu
wa ta'ala in those ibadat, and another time
also you're with the creation of Allah subhanahu
wa ta'ala doing the right thing. Yeah? This
is what we are. So at last what
I will tell you is sit down in
your house,
write down the things which you want to
do before you leave this dunya.
And I'm advising everyone, you know, just sit
down and think what exactly you don't want
to leave this dunya without accomplishing.
There's gonna be several things that you want
to die you don't want to die before
you finish. Right?
Categorize them according to their importance.
Start with them one after the other. Don't
rush. Don't combine too many things.
No. Scratch it one after the other. Insha'Allah,
You will not leave this light before completing
your mission. Yeah. Because sometimes we have so
many things, you know, catch little here, little
here, little there, then it will be scattered.
So at the end of the day, I
will end up doing nothing. You know, I
don't get that one. I don't get that
one. You know?
Yeah. Lagrand is good. Yes. It was.
I mean,
next question is by sister. Assalamu alaikum.
How can we con comfort someone who is
grieving,
and how can we make it better for
them according to the sunnah? How can we
comfort someone? Comfort someone grieving, someone who is
in despair. Instead of grief means sad. Yeah.
Insad.
He should understand what exactly brought that sadness
first.
And talk to him about the Qadr of
Allah, then
that Allah knows exactly what he does.
You have to tell him that he shouldn't
worry. He'd put his trust in Allah,
and he should remember that he cannot change
the decree of Allah.
Tell him in a nice way. The best
for him is to go back to Allah's
mother in repentance and ask him to resolve
his issues
and relax
and be productive in his life.
Next. Next question, Sheikh. My sister, Mornin.
Could Sheikh please remind us how to advise
the one
the one who doesn't know and he doesn't
know that he doesn't know.
Take him to the school.
Take him to the class. That's the best
gift you can give.
Convince him to come to the classes of
remembrance.
He will come to the class, and then,
inshallah, he will hear that. It's call us
techy. He'll, I mean, talk. They'll put him
in the right place.
Madina, we used to we used to make
jokes in those days. They're student of Kuwait
and Hadid.
There are some of them who think that
they know everything.
And some
are very I don't wanna say 0 but
when it comes
to
faq,
one
of them was asked. There always be little
people. It's as if that as if knowledge
is always restricted in that faculty.
The rest are all useless.
So one of them was asked about an
issue in Hajj.
He said he doesn't know. A person came
from Kulit I Sharia, and he answered that.
The thing? And he quoted a hadith to
support that answer.
That guy says, oh, Allah, I memorized this
hadith, but I never thought
it means this.
So
we used to hear a lot of news
that they don't have respect to the scholars
that much. And that's true. That's true. That's
true.
And many, many, many of them, they don't
have that much of respect.
Not all, but there are many.
One of our scholars was telling us that
in the faculty,
somebody stood up and told the the sheikh,
in the classroom.
And there was a time, I guess,
30 of them were expelled from the university
because they touched one of the one of
the scholars in the Haram.
The government couldn't tolerate that, and they lost
their education. I mean, sometimes a person should
think wisely, you know.
Anyway,
so there was a time one of the
scholars was sent to them from Burkat of
Shari'a, Sheikh Abdul Rahman. That one is or
Juqa in in fiqh, in evidence. Fiqh al
Hadid.
We used to say that, ah, that's we
are really happy with him to visit that
Qudia.
Because wherever think that he reached that position,
after
sitting next to that
that sheikh,
he will understand his level. Acknowledge
and an hadith.
Acknowledge and an hadith.
So those people who are like that, they
are jahil mohr kabib.
They need somebody in front of them who
will throw I mean, bring them back to
their consciousness.
Next question, please.
Next question, mate. They said Abu Hanifa sorry.
Sorry.
They said Abu Hanifa, allahu alam. These are
some of the stories attributed to Abu Hanifa.
They said some young people,
all they are wishing to have in this
dunya is to meet Abu Hanifa and debate
with him.
They think they are so great in fiqh,
and they want to teach him lesson.
So one day, they met Abu Hanifa.
And,
they they said, Sheikh, we just want to,
challenge you for a debate. Oh, debate? Yes.
So propose a topic. So you give them
a topic. Oh, this one? It's so simple.
You know? And he told them, okay. What
do you what do you say about this
issue?
Okay. Talk, talk, talk. Masha'Allah. They are so
amazing the way they are discussing the matter.
After they finished, Abu Hanifa told them, wrong.
They said, no. No. No. No. Cannot be
wrong. He said, no. It's wrong.
They said, okay. How? How? How? He started
talking talking talking talking. And
until the time, this has a yeah. How
how did we miss this? You know?
Yeah. This is right. The right answer. He
said, no. This one also is wrong.
And now they told him, no. This one
cannot be wrong. They are defending his answer.
You know, cannot be wrong. He said, no,
it's wrong.
They said, how is it wrong? And then
he explained to them, talk, talk, talk, talk.
They say, what? How did you miss this?
Yeah. Or why that one is wrong?
He finished explaining to them. They said, yeah.
This one is correct. It has to be
the correct one. He said, no. This one
also is wrong.
Until the time they they understand, you know.
Yeah. So he want them to understand their
position. And I said, you know,
knowledge is not there to be arrogant, you
know, when you have it. You know? Knowledge
is supposed to make you humble.
Yeah. I saw a boy. I know this
person. He's still alive. May I ask my
to preserve him and protect him? He said
he just want to study in Medina and
the faculty of Hadith.
Why do you want to go to faculty
of Hadith? He said, I just want to
get somebody in a debate.
And the way this guy I put him
in a corner, he cannot even talk. He
said, I really I would really enjoy that
moment.
Exactly what the prophet said, don't study because
this guy said he told me, he said,
this is the reason why I want to
go to that faculty. Anyway,
next question. I hope I would not remember
anything else.
If he is taking what the prophet sallallahu
alaihi wasallam is doing, you know, when those
people trouble his companions,
he mentioned their names and the Kaaba'il also.
Yeah. If there is a person who qualifies
that, and the imam is mentioned in his
name.
Yeah. Inshallah. I hope there shouldn't be any
problem with that.
Inshallah. Inshallah.
Yeah. There are some criminals in this life
of ours.
Any
Any any I will clean my prayer from
mentioning their names, but if somebody mentioned their
names,
I will say name on my father.