Ibrahim Nuhu – The Disease And The Cure #186

Ibrahim Nuhu
AI: Summary © The transcript discusses various topics related to Islam, including dressing up, being a woman, and finding a fatwa. It emphasizes the importance of protecting oneself from the virus and finding a fatwa, while also using the words "IT" and "we" to refer to people or situations. The speakers use the latter term to refer to people or situations.
AI: Transcript ©
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So

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we

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continue from where we stopped,

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last time.

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And, I guess last time we talked about,

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we talked lastly about the saying of,

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the Mu'alif,

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So he says,

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that was the last thing we did. He

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says, the khulafa of Rashidun

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and the good ones and the people who

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have mercy in their hearts, they, you know,

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from time to time, do the shafa'ah for

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those people who

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who fell in love to others

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as long as it is possible for them

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to reach them.

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Get it? These are very good

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points to be noted as long as it

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is halal.

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As long as it's possible. Because there are

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some who are having

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an ishq towards

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man, towards, you know, sisters with sisters, you

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know, how can they

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count. And there's somebody who is having, eshk

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towards a man'amu jazawwja. She has a husband.

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You can't support him. That's why he says,

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Al Jaa is wasdhuni.

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So he says, Alib ibn Abi Talib also

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did that when he found a young man,

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you know, among the people. And then he

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asked him. He found him in

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a in a state of worry.

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He asked him, Marcus Atoka?

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So the man told him, no. I did

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not they told they said I stole something,

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but I did not steal.

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So this man, Ali ibn Abi Talib found

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him, and he asked him, what's wrong with

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you?

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He says he says, Wallahi, I'm not a

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sariq. I do not steal anything.

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But if you want, I can tell you

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my story. He said, I have very strong

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love to her sister, which he described the

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way she looks, you know,

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and how beautiful she is. He said, I

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couldn't be patient because

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it was so painful from the heart. It

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was burning my heart that long.

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So it pushed me to go to the

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house. When I knocked on the door, and

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the family came out, they said, here's the

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Sarek, the one who stole the water. So

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most likely, they were looking for

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some thief, and the guy came.

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Yeah. Most likely, they are waiting for somebody

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to come. So he came,

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Subha'allah. It went on him. So he said,

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You know, he has to be

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captured and

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he has to be killed.

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Faqala Khudha

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Vayirak.

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Rubema

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is one of the Eliud Al Qom, one

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of the important people in in the community.

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Because

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told the

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the the the family, please give him.

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That's too much, you know, to let this

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person being punished. He said, please give him.

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He says, Yamehir Momineen. Ask him first. I

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need to know who he is.

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Who is he?

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And then he mentioned his name. When he

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mentioned his name, in the house of Al

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Aynah. When he says in the house of

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Al Aynah, the man says, no problem. Just

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take. We give.

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So that shows that the kholefa or Rashidin

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and the good ones also, they used to

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do this.

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This

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is if the story is

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If the story is is confirmed, you

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know.

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So Ma'awiya

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bought a slate,

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and then he was amazed with the way

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she looked.

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But then he heard her also having

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that she is talking about somebody. How much

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she loves him, and then now she is

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separated from him.

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Him. So ask her, what's wrong with you?

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What is your story? So she told him

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that she really loved the previous master.

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She wants to go back to him. So

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and,

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he just let her go back to that

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person.

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Verse.

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They said he has a tafsir

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which contains everything except tafsir.

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And he's Mortezidi. They say, I've never come

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across a Mortezidi like him.

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And he's proud of being Mu'tazide. He's saying,

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when he knocks on your door, and you

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ask, who is that? He will tell you,

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Fulan ibn Fulan Azamakshari

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Al Mu'tazili.

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He has to mention them. He's aqeeda also

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for you to know that. Yes,

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Innaahu Naka'idun So

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he narrated the story of a woman who

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read

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on a wall that somebody was writing,

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you know, asking,

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how come in the slaves of Allah, there

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is nobody who can think of, you know,

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removing the worry from somebody who lost his

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akhir

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because of a law.

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She promised, after seeing this poetry,

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she is going to

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do everything possible to know who is the

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one who wrote this.

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Babaynahib bil Musdalifa. So she went to Musdalifa

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in Sami'at Mayu Shirel Baytani. So she heard

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somebody repeating the same thing she used to

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and then. So she realized, this is most

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likely this is the one. Fatala Batchu. So

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she went she looked for him.

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So she asked him, are you the one

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who said this or you took them took

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them from somebody? He said, no. I'm the

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one who said

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it. So he she said, what happened? He

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said, I really want to marry this this

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girl. She's my cousin.

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But

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my family promised not to give me that.

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Her family said no. And they promised also

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not to marry

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that girl,

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bushkilah.

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He has that strong love, and the family

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says, no.

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So she went very quickly

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to the tribe.

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She kept on giving them, please, please, please,

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let him marry. No. We don't want. Okay.

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I give you this amount of money. Okay?

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No. Still, okay. Add more. Add more. Add

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more. Until she give the the amount which

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they couldn't say no to him.

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Yeah. They have to start to be in

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fear of if they reject, she will take

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back the money and they they lost.

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So they let her, you know. They let

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him marry her.

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And they found out actually that girl, she

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loves she loves you more.

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She was suffering more than we hear suffering.

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SubhanAllah.

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That's why in Islam, you know, we had

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we didn't have force managers.

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The girl says, I want the father, his

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job is to look at this person. Is

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he okay or not?

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If the man is okay, he does it.

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He is beautiful and he is handsome. He

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is not handsome. He is what? He is

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rich. He is not rich. It doesn't matter.

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The father doesn't have any right to stop

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her from marrying somebody who she loves. As

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long as that person has deen and the

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khalook, al hassib.

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Does he? Other than that,

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support him.

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Do like the righteous predecessors. You know,

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sheikh cannot marry

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because I don't have money.

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He said no problem.

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Are you ready? Say yes. You want to

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meet him in secret and give him the

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money. So just use this as a Mahab

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loan.

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Just pay her this between me and you.

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Subhanallah.

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Case closed. You know,

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These type of managers, they they will live

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long they will last longer, you know. Because

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the father the the boy will always be

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thinking of this, sister. She's she has a

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lot of value in his eyes.

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Why? Because of the treatment he got from

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from the father.

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Anyway.

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So

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Fakana Tawdduhmina,

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Fakana Tawdduhmina

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Avami Hasanatiha. So this zavida, she used to

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take this thing she did. One of the

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greatest righteous deeds she did in this dunya.

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She used to be happy with this whenever

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she remember this.

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She used to say that I I have

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nothing to I mean, that I'm so happy

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with,

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you know, more than that,

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thing that I did when I bring these

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2 together.

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K. We are

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inshallah, in the last bait no. There's some

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another one. Okay. That one is easy.

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But this one, close your ears, then listen

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to what he is going to say. You

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know?

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And I warn you, if he listen, don't

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blame Ibrahim.

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So this Soleiman bin Abdul Malik, he has

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a slave,

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you know,

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male and female. There are 2 slaves. And

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they love each other so much. They love

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each other. A slave loves the slave, the

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female slave.

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Slave. So

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fakataba

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ilijaria yeoman. So he wrote to her some

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some things. You know? In those days, they

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didn't have phone. You know? They had papers.

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You

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know? Yeah. Nowadays, they have, though. But a'udhilillah.

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Some of the things that I hear people

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are doing, a'udhilillah. Iwala.

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A'uzhu billah.

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Okay. What did he say? Okay. Close your

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ears.

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Say rahimallahuibin al kaim. Farajaba. Farajaba Hujariya. So

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he told her this, what he saw, you

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know, in his imagination

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about

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her, that how much he see and what

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exactly he saw between him and her that

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night.

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Yeah. She she's more lost than him.

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She said,

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She said to him, whatever you saw in

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that dream, you're gonna get it. Even if

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the Hushad,

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the jealous people, you know, they don't want.

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Hey, Umrah, don't forget you are the slave

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of Khalifa, you know. But this is that

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blind love, you know. Make her blind. She

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doesn't even remember who she belongs to. She

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said,

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So she mentioned that all of these things

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you're gonna get actually more than what you

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are expecting, and she described whatever

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she is going to be presenting to him

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when they

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meet together. You know, obviously, in a marriage.

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Yeah.

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But starting with this, you know. That's why,

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you know, all of those questions that I'm

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pretty sure you have been asked, you know,

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if they don't ask, the question will come

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to you later. You know, about, is it

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okay for me to communicate with that Maktouba?

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I just want to ask her about

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how are you, you know? What is you

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doing? Because we have taken longer time for

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us to communicate. You know?

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Yeah. Is it okay for us to go

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for that? You know? A lot of questions

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about this.

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Yeah.

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Nobody can stop that communication from how are

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you?

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And then they'll go beyond how are you?

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The good one who set up a class

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and revision, they are revising their knowledge data

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from the share.

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Take the tell them Ibrahim can revise the

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knowledge

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with you in the class. You know?

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Oh, why? Shepan. Shepan. Shepan. It's really

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smart or dumb?

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Fill in the blank.

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So

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what do you do when you meet the

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potential

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girl?

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What are the discussions between you and them?

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Nothing. Nothing. Thank you. Allah, he was right.

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Nothing. Nothing. Nothing. Yeah. Because many people ask,

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what should I tell? What should she tell?

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Nothing.

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Just how you went to her house or

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what?

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Another sharia, they call it. Right? Sharia looking.

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You know, I don't know how they did

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get that name. But, anyway, I need to

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look at her. She look at you, you

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look at her.

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That's right. You you do not go for

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for chatting and talking. Yeah. That's why the

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parents should be there also.

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Although sometimes the the the boy will be

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too shy.

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Yeah. We have cases where he will come

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and say, okay. Can I have a second

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one? Because the first one, actually, I was

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so shy.

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Shy because of who? Parent who are there?

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So having them next to you, not really,

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really in the middle watching you. No. But

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dash drinking their tea, you know,

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and conversing, and then you are there. Usually,

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who will talk in the house?

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Who will talk in that house?

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The girl or the boy? The boy. The

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girl. Not the boy. The boy will be

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too shy. And that's good. Good for him.

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Although usually he comes out of the house

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annoyed, you know, but that's good for him.

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Yeah. Yeah. Because he'll be very nervous, you

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know. And we want him to be like

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that. Yeah.

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So that's why that meeting is for Nadra

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Shariah.

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The girl should present herself as a very

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normal person.

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No decoration. No anything. Just a normal person

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the way Allah Subhanu created her. And the

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boy should just come like this.

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Don't borrow Ferrari from others.

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Yeah. They do. They do.

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No. Seriously. They do. Yeah. They do. They

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do. They borrow a car. They rent a

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car. And they go. And sometimes, for Allah,

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I'm told, some of them after the marriage,

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they don't have a house to put the

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girl. And they used to come with very

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expensive cars.

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The family were asking where where to go,

00:17:50 --> 00:17:51

you know. The guy was so blind, you

00:17:51 --> 00:17:54

know. He did not even prepare the house.

00:17:57 --> 00:17:58

You hear a lot of a lot of

00:17:58 --> 00:17:59

things. So go as

00:18:00 --> 00:18:02

normal as you can. Let them see who

00:18:02 --> 00:18:02

you are.

00:18:03 --> 00:18:03

And,

00:18:04 --> 00:18:05

she also should come like that.

00:18:07 --> 00:18:09

Otherwise, she is going to be in trouble.

00:18:09 --> 00:18:09

She comes

00:18:10 --> 00:18:12

to you with makeup and all of those

00:18:12 --> 00:18:12

things.

00:18:13 --> 00:18:14

Yeah.

00:18:14 --> 00:18:15

And then tomorrow,

00:18:16 --> 00:18:18

she lives in the way she because she

00:18:18 --> 00:18:19

has to. She cannot keep on wearing the

00:18:19 --> 00:18:22

makeup at home every time. You know? And

00:18:22 --> 00:18:24

the husband, he saw her with the makeup.

00:18:25 --> 00:18:27

So he is attracted because of that. What

00:18:27 --> 00:18:28

does that mean?

00:18:29 --> 00:18:30

Throughout her life, she has to be wearing

00:18:30 --> 00:18:32

makeup at home. Otherwise,

00:18:32 --> 00:18:35

the husband will not be tolerant, you know.

00:18:36 --> 00:18:37

Yeah. That is the secret in this, you

00:18:37 --> 00:18:39

know. You have to understand it correctly.

00:18:40 --> 00:18:42

Yeah. Don't need to present yourself in the

00:18:42 --> 00:18:44

way you are not, you know, than faking

00:18:44 --> 00:18:45

your true image.

00:18:45 --> 00:18:47

He needs to know who you are.

00:18:47 --> 00:18:49

And then he stays like, he accepted you

00:18:49 --> 00:18:52

because of this. Later on, put put the

00:18:52 --> 00:18:54

makeup and swim in them, and come out

00:18:54 --> 00:18:54

when you're with

00:18:55 --> 00:18:57

okay. Yeah. That's that's I don't know whether

00:18:57 --> 00:18:59

they do that or not, but anyway.

00:19:00 --> 00:19:03

So please please please spread this message.

00:19:04 --> 00:19:06

Whoever asks you, tell him no. Don't. When

00:19:06 --> 00:19:08

you propose to marry a girl a girl,

00:19:08 --> 00:19:10

what you need from her is to

00:19:11 --> 00:19:12

see whether you will agree or not. And

00:19:12 --> 00:19:14

she also this is what she she needs

00:19:14 --> 00:19:16

from you. That's it. Other information you take

00:19:16 --> 00:19:18

it from our side. That's it.

00:19:19 --> 00:19:21

Who is she? Who is she religious and

00:19:21 --> 00:19:22

manners? Who are you?

00:19:22 --> 00:19:24

All of these are supposed to be taken

00:19:24 --> 00:19:26

from our side, not from them.

00:19:26 --> 00:19:28

It's a joke for you to learn who

00:19:28 --> 00:19:30

a person is from himself.

00:19:41 --> 00:19:43

So Suleiman, when he heard about that,

00:19:44 --> 00:19:45

what can he do?

00:19:46 --> 00:19:49

Yeah. She is beautiful. He also might have

00:19:49 --> 00:19:51

interest in keeping her. Right? But

00:19:52 --> 00:19:54

then keeping a woman that is thinking about

00:19:54 --> 00:19:56

somebody like this, saying these 'abiyat', you know,

00:19:56 --> 00:19:58

which they are supposed to be mentioned on

00:19:58 --> 00:20:00

bed, you know, between the spouses.

00:20:01 --> 00:20:03

Things were very sensitive. What can he do

00:20:03 --> 00:20:04

with a girl like this?

00:20:05 --> 00:20:07

He knows in the future she's going to

00:20:07 --> 00:20:09

be remembering that person. He cannot stop her

00:20:09 --> 00:20:10

from that.

00:20:11 --> 00:20:12

Those are the smart people. So he

00:20:13 --> 00:20:14

canceled his interests.

00:20:14 --> 00:20:16

They are still here to go and let

00:20:16 --> 00:20:17

them marry each other.

00:20:18 --> 00:20:20

They remain as a slave, but let them

00:20:20 --> 00:20:21

marry each other.

00:20:44 --> 00:20:45

You know, he was asking him, are we

00:20:45 --> 00:20:48

going to be blamed for this kind of

00:20:48 --> 00:20:50

love that we have, which there'll be control?

00:20:50 --> 00:20:52

He said, no. Allah blame you for something

00:20:52 --> 00:20:54

that you have control over it. Nobody asked

00:20:54 --> 00:20:56

me about this question, but whoever asked me,

00:20:56 --> 00:20:58

I'm going to give the same answer.

00:21:03 --> 00:21:03

K. I'm

00:21:04 --> 00:21:04

tired

00:21:05 --> 00:21:05

of

00:21:06 --> 00:21:06

this,

00:21:07 --> 00:21:09

last part of this book. Even, I don't

00:21:09 --> 00:21:11

know why didn't he put some tawhid in

00:21:11 --> 00:21:11

the end. You know?

00:21:14 --> 00:21:15

So he says

00:21:16 --> 00:21:18

the ejq of people is divided into 3

00:21:18 --> 00:21:18

categories.

00:21:23 --> 00:21:24

That is

00:21:25 --> 00:21:26

means righteousness

00:21:26 --> 00:21:28

and obedience to Allah.

00:21:31 --> 00:21:33

This is a person to have Ishq towards

00:21:33 --> 00:21:35

his wife and his female slave.

00:21:36 --> 00:21:39

Why did echka echka nothing? This one benefit.

00:21:39 --> 00:21:41

Yeah. It benefits. Yes. It benefits because it

00:21:41 --> 00:21:43

keeps the man at home.

00:21:43 --> 00:21:45

Right? It doesn't go and look at others

00:21:45 --> 00:21:48

and commit other things which are wrong in

00:21:48 --> 00:21:50

in Islam. And also,

00:22:00 --> 00:22:02

helped to support the Maqasid

00:22:04 --> 00:22:04

of zawaj

00:22:05 --> 00:22:06

why Allah prescribed

00:22:06 --> 00:22:07

zawaj?

00:22:07 --> 00:22:09

To remember him to

00:22:17 --> 00:22:19

to have the continuation of humankind. Number 4,

00:22:19 --> 00:22:21

in the Ummah, Muhammad sallallahu alaihi wa sallam,

00:22:21 --> 00:22:23

to have the increase in the Ummah of

00:22:23 --> 00:22:23

Rasulullah

00:22:33 --> 00:22:35

It helps a person to lower his gaze.

00:22:35 --> 00:22:38

Right? And also to control his heart, to

00:22:38 --> 00:22:39

put it in the right place, you know,

00:22:39 --> 00:22:41

not being scattered thinking about things that are

00:22:41 --> 00:22:44

not halal for them. And, also, somebody who

00:22:44 --> 00:22:46

is having this type of issues

00:22:46 --> 00:22:47

is is,

00:22:47 --> 00:22:48

is praiseworthy.

00:22:49 --> 00:22:52

We praise him. Him. Allah praise him. Allah

00:22:52 --> 00:22:55

loves him, Insha'Allah, if he qualifies that. And

00:22:55 --> 00:22:56

also,

00:22:56 --> 00:22:57

And people

00:22:58 --> 00:22:58

appreciate.

00:22:59 --> 00:23:02

Who is the most respected people amongst people

00:23:02 --> 00:23:03

in the community?

00:23:03 --> 00:23:06

Married or unmarried? K. Fill in the blank.

00:23:08 --> 00:23:09

Married. Right?

00:23:32 --> 00:23:34

Other type of ishq is ishq that is

00:23:34 --> 00:23:36

part of the Maqd of Allah. It's a

00:23:36 --> 00:23:37

curse from Allah.

00:23:38 --> 00:23:40

It shows that Allah is angry with somebody.

00:23:40 --> 00:23:42

The wrath of Allah is on somebody.

00:23:43 --> 00:23:43

This person

00:23:44 --> 00:23:45

has nothing,

00:23:45 --> 00:23:47

no connection, you know, with the mercy of

00:23:47 --> 00:23:47

Allah

00:23:50 --> 00:23:52

is the most harmful thing for a slave

00:23:52 --> 00:23:53

in his religion and the dunya.

00:23:54 --> 00:23:55

And this is Ishqul Murda,

00:23:56 --> 00:23:57

the ishq of

00:23:57 --> 00:23:58

young boys.

00:24:00 --> 00:24:02

Amrud is the person who is very pretty

00:24:02 --> 00:24:04

and doesn't have a beard. That's Amrud.

00:24:05 --> 00:24:07

You get it? Yeah. Because he look like

00:24:09 --> 00:24:11

look like woman. Yeah. You look like the

00:24:11 --> 00:24:12

woman.

00:24:13 --> 00:24:14

Yeah. There are some people who are like

00:24:14 --> 00:24:15

that.

00:24:17 --> 00:24:19

So I Sheikh Nasir, one of the strangest

00:24:19 --> 00:24:21

things I heard from Sheikh Nasir,

00:24:21 --> 00:24:22

they asked him.

00:24:23 --> 00:24:24

I don't know whether he heard this question

00:24:24 --> 00:24:26

or not, but they asked him, Sheikh,

00:24:27 --> 00:24:29

we have a sister in our country. Somebody

00:24:29 --> 00:24:31

was asking. See, we have a sister in

00:24:31 --> 00:24:33

our country. She has beard, big one, like

00:24:33 --> 00:24:34

a brother.

00:24:34 --> 00:24:36

He said, big beard.

00:24:36 --> 00:24:39

Can she shave it? He said, no.

00:24:40 --> 00:24:40

All

00:24:42 --> 00:24:44

the student was shocked. Sheikh?

00:24:44 --> 00:24:46

Raju? He said, yeah, Raju?

00:24:46 --> 00:24:48

And he quoted aya.

00:24:49 --> 00:24:51

He says, Allah says, had a khalqulla.

00:24:51 --> 00:24:53

This is the creation of Allah.

00:24:55 --> 00:24:57

This is how Allah's going to create that.

00:24:59 --> 00:25:01

Nobody was able to

00:25:01 --> 00:25:02

digest this fatwa.

00:25:04 --> 00:25:04

Yeah.

00:25:06 --> 00:25:08

So the sheikh said he told them he

00:25:08 --> 00:25:11

says, I know why why you are worrying

00:25:11 --> 00:25:13

so much. Because you will not find somebody

00:25:13 --> 00:25:14

who can marry her. Right?

00:25:15 --> 00:25:16

Salam. Yes.

00:25:17 --> 00:25:19

Just just present pretend that you are there.

00:25:20 --> 00:25:22

So he he said he said because she

00:25:22 --> 00:25:23

would not find somebody to marry her. Right?

00:25:23 --> 00:25:25

They say, yeah. Yeah. Sheik, how who who

00:25:25 --> 00:25:27

can marry her? You were thinking that he's

00:25:27 --> 00:25:28

staying with another man.

00:25:28 --> 00:25:30

So the sheikh said,

00:25:30 --> 00:25:32

he said, in the human beings also, there

00:25:32 --> 00:25:34

are males with no beard.

00:25:34 --> 00:25:35

That one should go and marry her, unless

00:25:35 --> 00:25:37

we have one of them, you know.

00:25:42 --> 00:25:44

So this is a partner for this person.

00:25:44 --> 00:25:45

You know?

00:25:48 --> 00:25:48

Anyway,

00:25:49 --> 00:25:51

according to the best opinion, she is not

00:25:51 --> 00:25:52

allowed to keep it. She has to shave

00:25:52 --> 00:25:53

it, actually.

00:25:54 --> 00:25:55

She has to shave it, because this is

00:25:55 --> 00:25:56

Shawwal,

00:25:56 --> 00:25:58

the creation of Allah.

00:25:58 --> 00:26:01

Sometimes these things happen. She must remove it

00:26:01 --> 00:26:01

completely.

00:26:03 --> 00:26:05

K. Leave that one. So so there are

00:26:05 --> 00:26:07

some people who are tested by this. You

00:26:07 --> 00:26:09

know, there are some people who are tested

00:26:09 --> 00:26:10

by this. This. Some scholars, when they see

00:26:10 --> 00:26:13

young, pretty boys being brought by their parents,

00:26:14 --> 00:26:15

they they they ask

00:26:16 --> 00:26:17

there was circumstances

00:26:17 --> 00:26:19

when some of the righteous people asked some

00:26:19 --> 00:26:21

of the parents not to bring their kid

00:26:21 --> 00:26:22

to the to the class

00:26:22 --> 00:26:24

out of the fear that some people might

00:26:24 --> 00:26:26

be some people might be disturbed.

00:26:27 --> 00:26:29

You've read the story of that person, Wallahu

00:26:29 --> 00:26:30

alam alaihiha.

00:26:31 --> 00:26:32

He was so handsome,

00:26:33 --> 00:26:35

And the sisters get disturbed.

00:26:36 --> 00:26:37

In the case of Yusuf

00:26:38 --> 00:26:38

and

00:26:39 --> 00:26:40

the sisters got disturbed.

00:26:43 --> 00:26:44

This out. And this is also a good

00:26:44 --> 00:26:47

message. Because people think that only the brothers

00:26:47 --> 00:26:48

get

00:26:49 --> 00:26:50

Right. Most of us believe that only the

00:26:50 --> 00:26:52

brothers, right? The sisters are very strong. They

00:26:52 --> 00:26:53

don't care care who is man, they are

00:26:53 --> 00:26:54

just like stones.

00:26:56 --> 00:26:57

Right? Rock. You know?

00:26:57 --> 00:26:59

Yeah. But that's wrong. Wrong. Wrong.

00:27:00 --> 00:27:00

Yeah.

00:27:03 --> 00:27:05

Like, that's wrong. That's wrong. That's why, in

00:27:05 --> 00:27:06

the way,

00:27:06 --> 00:27:08

a sister is supposed to wear hijab properly,

00:27:08 --> 00:27:10

the brothers also should dress

00:27:11 --> 00:27:11

properly. You know.

00:27:12 --> 00:27:15

I was in an institution where a girl

00:27:15 --> 00:27:16

told me that, please

00:27:16 --> 00:27:17

talk to the management.

00:27:18 --> 00:27:19

You will lie. I still remember that.

00:27:20 --> 00:27:22

A young girl in the class,

00:27:23 --> 00:27:25

she came to me. She said, a group

00:27:25 --> 00:27:27

of them actually, Please talk to the management

00:27:27 --> 00:27:28

if it is possible

00:27:29 --> 00:27:31

for the brothers to know how to dress

00:27:33 --> 00:27:33

properly.

00:27:34 --> 00:27:35

Because it's a rule that they have to

00:27:35 --> 00:27:38

tuck in. And sometimes they have very tight

00:27:38 --> 00:27:39

pants. And,

00:27:40 --> 00:27:41

yeah, you Allah.

00:27:42 --> 00:27:44

And that's true. She said, please talk to

00:27:44 --> 00:27:45

them. It's really disturbing.

00:27:46 --> 00:27:48

Yeah. These statisticians of today, they can any

00:27:49 --> 00:27:51

They can come and tell you what exactly

00:27:51 --> 00:27:52

is going on. And this is true, and

00:27:52 --> 00:27:53

this is correct.

00:27:54 --> 00:27:55

Yeah. This is correct.

00:27:56 --> 00:27:58

You're supposed to block the means. We don't

00:27:58 --> 00:28:00

go for the job, to favor the job,

00:28:00 --> 00:28:04

and we're putting our community into trouble. Right?

00:28:04 --> 00:28:06

Omar al Sheih told this person to shave

00:28:06 --> 00:28:07

his hair

00:28:08 --> 00:28:10

so that he would look a bit

00:28:11 --> 00:28:11

uglier.

00:28:11 --> 00:28:12

You know?

00:28:13 --> 00:28:15

It's too much for the sisters in that

00:28:15 --> 00:28:16

city.

00:28:17 --> 00:28:18

By then, Fatala Aajmal,

00:28:20 --> 00:28:23

When he shaved his hair, then he became

00:28:23 --> 00:28:24

actually more handsome than,

00:28:26 --> 00:28:28

so if you have, like, 10 sisters being

00:28:28 --> 00:28:30

disturbed now, 100 of them will get involved.

00:28:32 --> 00:28:34

So Akhiraj Avar. So Avar chased him away

00:28:34 --> 00:28:35

from Medina to Iraq.

00:28:41 --> 00:28:42

I need to see the Iraqi people and

00:28:42 --> 00:28:44

ask them why Iraqi.

00:28:46 --> 00:28:48

So Ibn al Qayim says, these are the

00:28:48 --> 00:28:50

people that, you

00:28:50 --> 00:28:51

know,

00:28:51 --> 00:28:52

he

00:28:52 --> 00:28:53

says,

00:28:53 --> 00:28:56

Nobody is tested by this except somebody who

00:28:56 --> 00:28:57

has no value in the eyes of Allah.

00:29:01 --> 00:29:03

Is to have no value in the eyes

00:29:03 --> 00:29:03

of Allah

00:29:19 --> 00:29:22

He says, this is this is the person

00:29:22 --> 00:29:23

that Allah Subhanahu Wa Ta'ala closed his door

00:29:23 --> 00:29:25

from him. He cannot get inside. And Allah

00:29:25 --> 00:29:26

Subhanahu Wa Ta'ala

00:29:27 --> 00:29:29

chased away his heart from him. And this

00:29:29 --> 00:29:31

is one of the greatest hijab that Allah

00:29:31 --> 00:29:34

put between him and and and his slave.

00:29:34 --> 00:29:36

Just like one of the salafs, Salih said,

00:29:42 --> 00:29:44

If a person has no value in the

00:29:44 --> 00:29:46

eyes of Allah, Allah will test him with

00:29:46 --> 00:29:49

the love and the ishq towards mardan. Those

00:29:49 --> 00:29:50

pretty, you know, brothers.

00:30:03 --> 00:30:05

He said, this is the hamba that puts

00:30:05 --> 00:30:06

the people of Lut

00:30:06 --> 00:30:09

what what they found themselves in. You know,

00:30:09 --> 00:30:11

subhanAllah. That's why Allah says,

00:30:14 --> 00:30:16

Allah says, by the life of Muhammad

00:30:17 --> 00:30:17

He said,

00:30:18 --> 00:30:20

those guys, they're really drunk. They're in a

00:30:20 --> 00:30:21

state of drunkness.

00:30:22 --> 00:30:24

Yeah. Playing with fire.

00:30:25 --> 00:30:27

They don't know what is going what is

00:30:27 --> 00:30:28

going to happen to them.

00:30:29 --> 00:30:31

But that subhuh was never easy for

00:30:32 --> 00:30:32

them.

00:31:11 --> 00:31:13

Ibrahim says the medicine for this is to

00:31:13 --> 00:31:14

go back to Allah

00:31:15 --> 00:31:16

in tawba and repentance

00:31:16 --> 00:31:18

and connect his heart with Allah's

00:31:19 --> 00:31:19

remembrance.

00:31:19 --> 00:31:22

And also, he should be really honest in

00:31:22 --> 00:31:23

whatever he does.

00:31:23 --> 00:31:26

And also, he should always remember the pain

00:31:26 --> 00:31:28

that will come after this,

00:31:28 --> 00:31:30

the pain either in this dunya or in

00:31:30 --> 00:31:31

the akhirah. Because if there is sharia of

00:31:31 --> 00:31:33

Allah, he's going to be killed.

00:31:33 --> 00:31:35

If there is no sharia of Allah being

00:31:35 --> 00:31:37

applicable in a place in the akhirah, he

00:31:37 --> 00:31:39

will be receiving the worst.

00:31:40 --> 00:31:42

And also he should always remember how much

00:31:42 --> 00:31:44

he is going to lose of the real

00:31:44 --> 00:31:46

mumhabba and blessings of Allah

00:31:47 --> 00:31:50

However, if this doesn't work with this person,

00:31:50 --> 00:31:52

even Al Qayim says, let this person make

00:31:52 --> 00:31:53

takbiraat al janaza

00:31:54 --> 00:31:56

on himself. You know takmirat that we do

00:31:56 --> 00:31:59

when somebody dies? He says, just consider

00:31:59 --> 00:32:01

this person should consider himself as a dead

00:32:01 --> 00:32:02

person

00:32:02 --> 00:32:05

and pray the Salat al Dinazah upon himself.

00:32:05 --> 00:32:08

And he should know that now that Mosiba

00:32:08 --> 00:32:10

is surrounding him from every dimension.

00:32:53 --> 00:32:56

He says the 3rd is the ishq al

00:32:56 --> 00:32:56

mubah,

00:32:57 --> 00:32:58

the halalisk.

00:32:59 --> 00:33:01

And usually this one, you'd have no control

00:33:01 --> 00:33:03

over it. There's the one that somebody sees

00:33:03 --> 00:33:06

the opposite gender, male or female, seeing the

00:33:06 --> 00:33:07

other one. You know?

00:33:07 --> 00:33:09

I mean, males see in the female and

00:33:09 --> 00:33:11

the females see in the male. K? And,

00:33:11 --> 00:33:13

when they see them, they

00:33:13 --> 00:33:15

get inside their heart.

00:33:15 --> 00:33:16

Is it normal?

00:33:17 --> 00:33:18

Yes. It's very normal.

00:33:19 --> 00:33:20

So when they see it, they

00:33:21 --> 00:33:22

get inside their heart.

00:33:23 --> 00:33:24

And fortunately,

00:33:25 --> 00:33:27

although it is increasing, but it never lead

00:33:27 --> 00:33:30

to the commission of the sin. He doesn't

00:33:30 --> 00:33:32

follow-up. He doesn't go and look for them,

00:33:32 --> 00:33:33

sit with them and do the haram thing.

00:33:33 --> 00:33:34

You know,

00:33:35 --> 00:33:37

He doesn't do that. But things

00:33:37 --> 00:33:39

kept on coming, you know, to his heart.

00:33:40 --> 00:33:42

So even though Kaim says, this one, usually

00:33:42 --> 00:33:44

a person doesn't have control over it. You

00:33:44 --> 00:33:45

know,

00:33:46 --> 00:33:47

and and he will not be punished

00:33:48 --> 00:33:49

when he meets Allah subhanahu wa ta'ala. No

00:33:49 --> 00:33:50

punishment for this.

00:33:51 --> 00:33:52

He says, but

00:33:52 --> 00:33:54

at the same time also, we will tell

00:33:54 --> 00:33:56

him that the best for you is

00:33:56 --> 00:33:58

to try to stay away from it

00:33:59 --> 00:34:01

and get busy with something else. And usually

00:34:01 --> 00:34:03

what helps a person here is to get

00:34:03 --> 00:34:05

busy with other things. Don't stay doing nothing.

00:34:06 --> 00:34:08

Otherwise, you keep coming. Keep coming.

00:34:11 --> 00:34:11

And

00:34:12 --> 00:34:14

sometimes these people, you know what? They stabbed

00:34:14 --> 00:34:16

himself for ages. At the end of the

00:34:16 --> 00:34:17

day,

00:34:17 --> 00:34:18

they did not get that.

00:34:19 --> 00:34:21

And sometimes he knows he will not get.

00:34:23 --> 00:34:24

Yeah. So why do you punish yourself, you

00:34:24 --> 00:34:25

know?

00:34:26 --> 00:34:28

Yeah. That's why a person has to be

00:34:28 --> 00:34:30

man, and a woman has to be

00:34:31 --> 00:34:32

a woman.

00:34:33 --> 00:34:35

That is somebody they love. Yeah. Do everything

00:34:36 --> 00:34:38

possible to cut the story short. Get that

00:34:38 --> 00:34:39

person.

00:34:39 --> 00:34:40

Case closed.

00:34:41 --> 00:34:44

That that's clear. That's better, you know. He

00:34:44 --> 00:34:46

loves a girl rather than always sitting down

00:34:46 --> 00:34:49

at home thinking, thinking, thinking, thinking, thinking about

00:34:49 --> 00:34:51

the Mahazin of that girl, why does he

00:34:51 --> 00:34:54

benefit from this? Nothing. Harming himself, harming his

00:34:54 --> 00:34:55

life, wasting his time.

00:34:57 --> 00:34:58

Yeah. If he knows the day the place

00:34:58 --> 00:35:00

where the girls exist,

00:35:00 --> 00:35:02

what is he supposed to do? Just go

00:35:02 --> 00:35:04

to the house, knock on the door that

00:35:04 --> 00:35:05

either

00:35:05 --> 00:35:07

you give me your daughter or else, you

00:35:07 --> 00:35:08

know, I know that.

00:35:11 --> 00:35:13

Yeah. Send somebody from the family members and

00:35:13 --> 00:35:15

tell them your intention.

00:35:16 --> 00:35:17

Yeah. And close the case. If a last

00:35:17 --> 00:35:19

monitor has written that she is part of

00:35:19 --> 00:35:20

your risk,

00:35:20 --> 00:35:21

you

00:35:22 --> 00:35:24

will get it. If not, you're not. The

00:35:24 --> 00:35:26

same goes to the girl. Can she propose

00:35:26 --> 00:35:28

to marry a person? Yes.

00:35:29 --> 00:35:31

But that person might be

00:35:32 --> 00:35:35

somebody who is really upon an excellent and

00:35:35 --> 00:35:36

great values,

00:35:37 --> 00:35:37

inshallah.

00:35:38 --> 00:35:40

Not just because he's rich or because he's

00:35:40 --> 00:35:43

so pretty. I really advise her sister not

00:35:43 --> 00:35:45

to humiliate herself and ask for the hand

00:35:45 --> 00:35:46

of a man, whoever

00:35:47 --> 00:35:49

he is, except if this person is of

00:35:49 --> 00:35:50

upon a great value.

00:35:51 --> 00:35:54

Either a very great student of knowledge or

00:35:54 --> 00:35:55

somebody who has

00:35:55 --> 00:35:55

extraordinary

00:35:56 --> 00:35:58

manners, which Islam really loves, and they're ready

00:35:58 --> 00:35:59

to be found in society

00:36:01 --> 00:36:03

or somebody who is upon a great knowledge.

00:36:04 --> 00:36:06

Other than that, let them come.

00:36:06 --> 00:36:08

That's how I lost my respect. The sisters

00:36:08 --> 00:36:09

that they are.

00:36:10 --> 00:36:10

Matlubat.

00:36:11 --> 00:36:12

Natlubat.

00:36:14 --> 00:36:15

That's a respect

00:36:15 --> 00:36:18

that somebody has to come. She doesn't go.

00:36:18 --> 00:36:19

That's humiliation.

00:36:19 --> 00:36:21

It doesn't fit women.

00:36:21 --> 00:36:23

Except in those situations that I have mentioned,

00:36:23 --> 00:36:25

then yes, she should

00:36:25 --> 00:36:27

go. That is why that woman went to

00:36:27 --> 00:36:28

the prophet

00:36:28 --> 00:36:30

and said, You Rasoolah, I give myself free

00:36:30 --> 00:36:31

for you.

00:36:32 --> 00:36:33

Anna's daughter,

00:36:33 --> 00:36:35

when she met him at home, she said,

00:36:36 --> 00:36:38

'Ami, what's wrong with this? How can a

00:36:38 --> 00:36:40

woman go and present herself to a man?

00:36:40 --> 00:36:41

How? How?

00:36:42 --> 00:36:44

And then Anna smacked her. Not the smirking,

00:36:44 --> 00:36:46

you know. But it's hard, but he said,

00:36:47 --> 00:36:50

girl, wake up. She's presenting herself to Rasoolullah.

00:36:52 --> 00:36:53

Do you get it? Yeah.

00:36:54 --> 00:36:56

Can we call her a smart person? Yes.

00:36:56 --> 00:36:58

She's a very smart person. She knows what

00:36:58 --> 00:37:00

she does. Although she did not get it,

00:37:00 --> 00:37:03

but what she did was an excellent smartness

00:37:03 --> 00:37:05

because everyone should try to get the partner

00:37:05 --> 00:37:07

that will make your future

00:37:08 --> 00:37:08

good.

00:37:09 --> 00:37:10

You know?

00:37:10 --> 00:37:11

Prettiness and,

00:37:12 --> 00:37:12

beautiful,

00:37:13 --> 00:37:14

beautifulness

00:37:15 --> 00:37:17

and, handsomeness and whatever these things, you know,

00:37:17 --> 00:37:19

are all about, they will be gone one

00:37:19 --> 00:37:19

day.

00:37:20 --> 00:37:22

If there is no something

00:37:23 --> 00:37:26

that remains in that cause of the marriage,

00:37:27 --> 00:37:29

you will regret in the future.

00:37:31 --> 00:37:33

So this one, Ibn Al Qaim says, it

00:37:33 --> 00:37:35

is better for a person to replace it

00:37:35 --> 00:37:37

with that which is beneficial to him than

00:37:37 --> 00:37:38

be

00:37:39 --> 00:37:40

empty, not doing nothing.

00:37:42 --> 00:37:43

So and he says, it's why he want

00:37:43 --> 00:37:46

him to hide this. Don't expose this to

00:37:46 --> 00:37:48

anyone. Be patient and hide it. Don't tell

00:37:48 --> 00:37:48

people.

00:37:49 --> 00:37:49

Get

00:37:50 --> 00:37:52

it? Shabab, you know. So shabab, usually when

00:37:52 --> 00:37:54

they sit, you know, you know, majalis shabab,

00:37:55 --> 00:37:55

you

00:37:57 --> 00:37:59

know. So when they discuss, they discuss in

00:37:59 --> 00:38:00

the right way.

00:38:00 --> 00:38:02

And, they discuss in the right way.

00:38:03 --> 00:38:05

If not, then those discussions will

00:38:06 --> 00:38:07

be wrong with Islamically.

00:38:10 --> 00:38:12

Can he tell the rest of the Shebaab

00:38:12 --> 00:38:14

that he saw a sister that he wants

00:38:14 --> 00:38:16

to marry and this sister is very pretty

00:38:16 --> 00:38:17

and all of this?

00:38:17 --> 00:38:19

Should she tell her? Someone is telling her.

00:38:19 --> 00:38:21

No. Tell him yes. Yes. Yes. Yes. Tell.

00:38:21 --> 00:38:22

Tell. Tell. Yeah.

00:38:24 --> 00:38:24

Tomorrow,

00:38:25 --> 00:38:27

he will be invited for marriage, you know,

00:38:27 --> 00:38:28

by by one of those.

00:38:29 --> 00:38:31

Yeah. This is how it is. Yeah. This

00:38:31 --> 00:38:31

is how it is.

00:38:34 --> 00:38:35

Yeah. That's why,

00:38:36 --> 00:38:38

although this hadith is weak, but it says,

00:38:39 --> 00:38:40

you should always

00:38:41 --> 00:38:42

hide the khidba.

00:38:45 --> 00:38:47

Don't expose this to others. So we take

00:38:47 --> 00:38:48

it as a wisdom.

00:38:49 --> 00:38:50

Hide the khidba

00:38:51 --> 00:38:52

and expose the marriage.

00:38:56 --> 00:38:58

Your friend tells you, oh, I saw a

00:38:58 --> 00:38:59

sister. Very good. And you already

00:39:00 --> 00:39:03

know the case, and you started some initial

00:39:03 --> 00:39:04

process.

00:39:05 --> 00:39:07

When you hear your friend start talking about

00:39:07 --> 00:39:09

her, speed up. If you are going 250

00:39:10 --> 00:39:11

kilometers per hour,

00:39:11 --> 00:39:13

well, I go like a rocket.

00:39:13 --> 00:39:15

Because if you are not careful tomorrow,

00:39:16 --> 00:39:17

you go with Ferrari.

00:39:18 --> 00:39:19

What is that? Rolls Royce and you have

00:39:19 --> 00:39:20

Kanchil, you know.

00:39:21 --> 00:39:23

They're they're at first they are zuhad. They

00:39:23 --> 00:39:25

are looking for Zahed but

00:39:30 --> 00:39:31

anyway, Faslun

00:39:31 --> 00:39:31

al-'Alaushahq

00:39:34 --> 00:39:35

u Falaflun to Aksam.

00:39:35 --> 00:39:38

So he divided the Ishq into 3 types

00:39:38 --> 00:39:40

and also he is dividing

00:39:41 --> 00:39:43

the shak those people who are having that

00:39:43 --> 00:39:44

kind of love into

00:39:44 --> 00:39:45

into 3 3

00:39:49 --> 00:39:49

categories.

00:39:58 --> 00:39:59

He said there are 3 types of people

00:39:59 --> 00:40:01

who are loving, you know, who are having

00:40:01 --> 00:40:04

this kind of ishq. Some of them, they

00:40:04 --> 00:40:05

love Jamal al Mutlaq.

00:40:06 --> 00:40:08

Anything that is beautiful, they like that.

00:40:10 --> 00:40:12

Did you ever hear about people like this?

00:40:12 --> 00:40:14

If you're not here, then you will you

00:40:14 --> 00:40:17

will you will some people, whatever is good,

00:40:17 --> 00:40:18

halas, where with this?

00:40:22 --> 00:40:24

Some of them know they have specific things

00:40:24 --> 00:40:26

they are looking for, whether they are making

00:40:26 --> 00:40:27

any

00:40:27 --> 00:40:27

progress

00:40:28 --> 00:40:29

to reach it or not.

00:40:32 --> 00:40:34

And there are some people who they only

00:40:34 --> 00:40:35

have an ish

00:40:35 --> 00:40:38

to somebody that they have a hope they

00:40:38 --> 00:40:40

will be able to meet them, to teach

00:40:40 --> 00:40:40

them.

00:40:46 --> 00:40:48

They have gap between them in terms of

00:40:48 --> 00:40:49

strengths and weaknesses.

00:40:58 --> 00:41:00

Is he the one who is having this

00:41:00 --> 00:41:03

jamal loving of Jamal Mutlaq any any any

00:41:03 --> 00:41:06

jamal, you know. Doesn't have speak so you

00:41:06 --> 00:41:08

see this guy? His heart is everywhere.

00:41:08 --> 00:41:10

Here tomorrow with Karima?

00:41:10 --> 00:41:12

Yesterday he was with Bashirah.

00:41:15 --> 00:41:16

And these are the gangsters. One of them

00:41:16 --> 00:41:17

says

00:41:22 --> 00:41:24

Okay, this one is more there so we

00:41:24 --> 00:41:26

can translate it. He was,

00:41:26 --> 00:41:27

trying to

00:41:28 --> 00:41:30

tell his I mean, his girlfriend

00:41:31 --> 00:41:33

that he loves her so much. He says

00:41:33 --> 00:41:35

when the love of that girl reached his

00:41:35 --> 00:41:36

heart, it deleted

00:41:37 --> 00:41:39

every previous love that he used to exist

00:41:39 --> 00:41:40

in that.

00:41:41 --> 00:41:43

And also it went to the heart and

00:41:43 --> 00:41:45

checked and see the place in the heart

00:41:45 --> 00:41:48

which has never been occupied by any lamb.

00:41:48 --> 00:41:49

So it says in that place.

00:41:50 --> 00:41:51

And

00:41:51 --> 00:41:52

you'll find

00:41:53 --> 00:41:53

maybe

00:41:55 --> 00:41:57

that girl think that he's truthful in his

00:41:57 --> 00:41:59

word. You know? When he kick out, also,

00:41:59 --> 00:42:00

he's gonna tell the second the next one

00:42:00 --> 00:42:01

also.

00:42:03 --> 00:42:06

And she will say, yeah, this man loves

00:42:06 --> 00:42:06

me so much.

00:42:10 --> 00:42:10

Anyway,

00:42:11 --> 00:42:12

so that's why they have this bait for

00:42:12 --> 00:42:13

Yomen b,

00:42:14 --> 00:42:15

Bihazwa.

00:42:29 --> 00:42:32

These are names of places and, you know,

00:42:32 --> 00:42:35

today he's here, tomorrow he's there, but sometimes

00:42:35 --> 00:42:37

he's with this and sometimes yeah.

00:42:38 --> 00:42:38

'kalafathashkhu

00:42:41 --> 00:42:42

ausa' like in hogaildu tabitin kafirutenaqul'

00:42:43 --> 00:42:44

You know, this has

00:42:45 --> 00:42:47

wide eshq, you know? But

00:42:47 --> 00:42:49

tomorrow, he is with us. Yesterday, he was

00:42:49 --> 00:42:50

with

00:42:59 --> 00:43:01

this is also another one, you know. He

00:43:01 --> 00:43:02

loves this one

00:43:03 --> 00:43:05

and kicks her out and brings another one.

00:43:06 --> 00:43:07

He doesn't have istikra'at

00:43:07 --> 00:43:09

in the love he has. So this is

00:43:09 --> 00:43:11

the example of the one who's

00:43:11 --> 00:43:13

not stable in his in his love, loves

00:43:13 --> 00:43:15

anything that is good. So he sees this

00:43:15 --> 00:43:17

one. This is the one I'm looking for.

00:43:17 --> 00:43:20

Tomorrow he sees another sister. Oh, this one

00:43:20 --> 00:43:22

I'm looking I kicked that one. I wish

00:43:22 --> 00:43:23

you all the best. Go with this one.

00:43:23 --> 00:43:26

Tomorrow also, he will see him. So actually,

00:43:26 --> 00:43:27

who is playing with him?

00:43:28 --> 00:43:31

Shaytan. Trust me. Those things that he's seeing

00:43:31 --> 00:43:32

are not realistic.

00:43:32 --> 00:43:34

Well, it could be that the first one

00:43:34 --> 00:43:37

he saw is more beautiful than

00:43:37 --> 00:43:39

anyone that he's going to see subsequently. But

00:43:39 --> 00:43:40

Shaytan, as the prophet

00:43:41 --> 00:43:43

said, when a woman comes, Shaytan will come

00:43:43 --> 00:43:45

forward and make her look

00:43:45 --> 00:43:46

different from the reality.

00:43:47 --> 00:43:49

There's no problem with the sister. And this

00:43:49 --> 00:43:50

this is the what Shaitan is doing because

00:43:50 --> 00:43:51

he knows that the attraction

00:43:51 --> 00:43:54

is too much. And you and, brothers, especially

00:43:54 --> 00:43:55

the sheikhab, get lost.

00:43:56 --> 00:43:58

So he will come and make the image,

00:43:59 --> 00:43:59

you

00:44:00 --> 00:44:03

know, much higher than the reality so that

00:44:04 --> 00:44:06

that jinns mina naz will get lost.

00:44:07 --> 00:44:07

And

00:44:08 --> 00:44:08

the prophet

00:44:15 --> 00:44:19

And nowadays, it's it's upside down. It's even

00:44:19 --> 00:44:20

the kuffar.

00:44:20 --> 00:44:22

You see a brother dressed up

00:44:23 --> 00:44:24

and his wife

00:44:24 --> 00:44:25

or his

00:44:25 --> 00:44:27

any wife, if we don't want to be,

00:44:27 --> 00:44:29

you know, and the girl or the woman

00:44:29 --> 00:44:31

he's going with, whether his wife or whoever,

00:44:32 --> 00:44:32

is halfly

00:44:33 --> 00:44:33

dressed.

00:44:34 --> 00:44:36

You see the Khalil Moazin? Who is supposed

00:44:36 --> 00:44:38

to be covered? She's supposed to be.

00:44:39 --> 00:44:41

But he will see him being shy of

00:44:41 --> 00:44:42

coming like this,

00:44:42 --> 00:44:43

you know.

00:44:43 --> 00:44:44

But he's

00:44:46 --> 00:44:48

that's how much they're playing with the oqul

00:44:48 --> 00:44:49

of the sisters nowadays.

00:44:58 --> 00:45:00

So you see this one is different from

00:45:00 --> 00:45:00

somebody who

00:45:01 --> 00:45:03

specified who does he want. So this one

00:45:03 --> 00:45:05

is more stable than the first one because

00:45:05 --> 00:45:07

all of his love is in in one

00:45:07 --> 00:45:07

place.

00:45:22 --> 00:45:24

So both of them, they are weak in

00:45:24 --> 00:45:26

their love because none of them is thinking

00:45:26 --> 00:45:27

of how to go and get those ones.

00:45:27 --> 00:45:30

The first one will never think about that

00:45:30 --> 00:45:32

because he doesn't even have somebody that he

00:45:32 --> 00:45:33

loves actually. Right?

00:45:34 --> 00:45:35

Because after one second, he saw another woman.

00:45:35 --> 00:45:37

Oh, this one is the best one. Okay.

00:45:37 --> 00:45:38

Go with it.

00:45:39 --> 00:45:40

The second one,

00:45:40 --> 00:45:43

he has somebody, just the love is there,

00:45:43 --> 00:45:45

but not thinking of marriage or anything.

00:45:46 --> 00:45:47

These are mazani.

00:45:49 --> 00:45:51

Both of them are mazani. That's why Ibn

00:45:51 --> 00:45:53

Al Qayyim says the smartest one among them

00:45:53 --> 00:45:54

is the one who has the ish come

00:45:54 --> 00:45:56

to his heart, but he is making progress

00:45:56 --> 00:45:57

to see how to meet

00:45:58 --> 00:46:00

that one, if he's doing that in the

00:46:00 --> 00:46:01

right way.

00:46:03 --> 00:46:04

So you see his love also would be

00:46:04 --> 00:46:06

stronger than the love of the previous ones.

00:46:07 --> 00:46:08

The previous ones are

00:46:09 --> 00:46:09

always

00:46:10 --> 00:46:11

having the shaky love.

00:46:16 --> 00:46:17

Filkilani

00:46:17 --> 00:46:18

al Hadithi

00:46:18 --> 00:46:19

Manashek

00:46:19 --> 00:46:21

of Afaa You remember that Haris Manashek of

00:46:21 --> 00:46:22

Afaa

00:46:22 --> 00:46:24

until the end of the Hadith?

00:46:26 --> 00:46:26

Is it

00:46:27 --> 00:46:28

a

00:46:28 --> 00:46:30

hadith that is authentic or weak?

00:46:31 --> 00:46:34

So Ibn Uqay mentioned the statement of the

00:46:34 --> 00:46:36

scholars. I think today we will have the

00:46:36 --> 00:46:38

opportunity to finish this book because all of

00:46:38 --> 00:46:40

them are just mentioning why this hadith is

00:46:40 --> 00:46:42

weak. Yeah. So we will just highlight them

00:46:42 --> 00:46:45

without, focusing. Unless if there are student of

00:46:45 --> 00:46:48

Musa'aw al Hadith among you. Okay. Nobody. Okay.

00:46:48 --> 00:46:48

Let's

00:46:49 --> 00:46:50

let's go.

00:46:58 --> 00:46:59

You remember those hadith that he will be

00:46:59 --> 00:47:02

resurrected as a shahid, you know, Allah's will

00:47:02 --> 00:47:04

give him this and that, you know? None

00:47:04 --> 00:47:06

of them is authentic. Some of them are

00:47:06 --> 00:47:07

hadith's mouthwa. Okay?

00:47:08 --> 00:47:09

So

00:47:11 --> 00:47:13

this hadith, Suwad bin Saeed is the one

00:47:13 --> 00:47:16

who narrated it. And, Hufav, amongst them hadithin,

00:47:17 --> 00:47:19

he told them this hadith is wrong.

00:47:20 --> 00:47:21

Okay?

00:47:24 --> 00:47:26

Ibn Adi says this is one of the

00:47:26 --> 00:47:28

hadith that the scholars set to suede. This

00:47:28 --> 00:47:30

hadith is wrong. He shouldn't narrate it.

00:47:37 --> 00:47:39

He said this is what is mentioned by

00:47:39 --> 00:47:40

Al

00:47:40 --> 00:47:43

Bayhaqi and also even Tahir in Al Zahira

00:47:43 --> 00:47:45

with Tathkira and also even Josi in his

00:47:45 --> 00:47:46

book Al Maudu'at

00:47:47 --> 00:47:50

and as the fabricated hadith. Right? Well, Ankar

00:47:50 --> 00:47:52

Abu Abdillahi hakim. This one is interesting.

00:47:53 --> 00:47:55

Yeah. Because, say, Ankar Abu Abdillahi hakim.

00:47:59 --> 00:48:02

He says even Hakim you know Hakim is

00:48:02 --> 00:48:03

menal muhaddisahileen.

00:48:03 --> 00:48:05

You know the muhaddi thing, they classify them

00:48:05 --> 00:48:07

into 3. Right? They're muhaddidi.

00:48:08 --> 00:48:10

Those people, if they see you drinking, standing,

00:48:10 --> 00:48:10

maybe

00:48:10 --> 00:48:12

no muhaddis from you. Anyhow,

00:48:13 --> 00:48:15

that's why some people run away when they

00:48:15 --> 00:48:16

see them.

00:48:17 --> 00:48:18

Very strict.

00:48:19 --> 00:48:20

Shoba is one of them. He says,

00:48:25 --> 00:48:28

He says, 'Wallahi, committing zina is better for

00:48:28 --> 00:48:30

me than doing taddees.'

00:48:31 --> 00:48:33

Yeah, and he is to be given a

00:48:33 --> 00:48:34

choice.

00:48:34 --> 00:48:36

For sure he'll go for the teddleus and

00:48:36 --> 00:48:37

repent, but

00:48:37 --> 00:48:39

not zina. But that's how much they hate,

00:48:40 --> 00:48:41

you know,

00:48:41 --> 00:48:43

teddleus. And you have you have to also

00:48:43 --> 00:48:44

hate it

00:48:44 --> 00:48:46

when you know what a Teddilis is.

00:48:47 --> 00:48:49

So one of the Mutashaddidina, Abdul Uqmani,

00:48:49 --> 00:48:52

one of the Mutashaddidina in. And you have

00:48:52 --> 00:48:53

mutesheddideen,

00:48:53 --> 00:48:54

Al Bukhari, and Baha'i.

00:48:55 --> 00:48:57

Most of the scholars are mutesheddideen, the moderate

00:48:57 --> 00:49:00

one. Those are the ones that we recognize

00:49:00 --> 00:49:02

so much. We also take from the Muthus

00:49:02 --> 00:49:03

Ade Din. But we

00:49:04 --> 00:49:05

somehow try to

00:49:06 --> 00:49:08

see somebody that can be mixed with them

00:49:08 --> 00:49:09

to

00:49:10 --> 00:49:11

make a moderation.

00:49:12 --> 00:49:13

And you have Mutasaheeli.

00:49:14 --> 00:49:17

Al Hakim at Tirumidi also sometimes, you know.

00:49:17 --> 00:49:20

So Hakim is known to be a middle

00:49:20 --> 00:49:20

Mu'tazahili.

00:49:21 --> 00:49:23

That's why in al Sayyut, he said, you

00:49:23 --> 00:49:24

know, he has

00:49:25 --> 00:49:25

a

00:49:25 --> 00:49:28

mustadrak. Right? Mustadrak means he looked into the

00:49:28 --> 00:49:29

sunnah of the Prophet

00:49:30 --> 00:49:31

to see which hadith

00:49:32 --> 00:49:33

that

00:49:33 --> 00:49:36

comply with the conditions of Imam Bukhari and

00:49:36 --> 00:49:37

Muslim. And Imam Bukhari did not put them

00:49:37 --> 00:49:38

in their book.

00:49:39 --> 00:49:41

So he compiled a book doing the Istida.

00:49:42 --> 00:49:44

But then the scholars came and read his

00:49:44 --> 00:49:45

book. Aswathi says,

00:49:50 --> 00:49:53

He said he is so negligent in his

00:49:53 --> 00:49:54

authentication of the hadith,

00:49:55 --> 00:49:56

you know, and the way he even brought

00:49:56 --> 00:49:58

hadith that are fabricated.

00:50:10 --> 00:50:12

K. He even brought a hadith that are

00:50:12 --> 00:50:13

fabricated

00:50:13 --> 00:50:14

in

00:50:15 --> 00:50:15

in,

00:50:16 --> 00:50:19

that are fabricated and he claimed that these

00:50:19 --> 00:50:21

are part of Sahil Bukha. And they are

00:50:21 --> 00:50:23

they comply with the conditions of Imam Abu

00:50:23 --> 00:50:23

Dhabi.

00:50:24 --> 00:50:25

You can see this is Sahid.

00:50:26 --> 00:50:28

He brought hadith which is fabricated according to

00:50:28 --> 00:50:29

the scholars, but according to him

00:50:30 --> 00:50:32

is in line with the Sahih Bukhari.

00:50:33 --> 00:50:34

SubhanAllah, whenever

00:50:35 --> 00:50:38

he he said something, scholars try to attach

00:50:38 --> 00:50:40

him with the haqqi. The haqqi follows, you

00:50:40 --> 00:50:42

know, the authentication of Al Hakim.

00:50:43 --> 00:50:43

And

00:50:44 --> 00:50:46

whenever Hakim said something, Imam Abu Dhabi will

00:50:46 --> 00:50:48

say yes or or no.

00:50:48 --> 00:50:50

So if Imam al Dabi agrees, and they

00:50:50 --> 00:50:52

say, wafakam al Dabi, Imam al Dabi agrees,

00:50:52 --> 00:50:54

then most likely that is will be authentic.

00:50:54 --> 00:50:56

But sometimes also Dabi agrees,

00:50:57 --> 00:50:59

But still other scholars will come and say,

00:50:59 --> 00:51:01

no. There is so and so and so

00:51:01 --> 00:51:02

person. They miss

00:51:02 --> 00:51:04

this person, both of them.

00:51:05 --> 00:51:07

And Imam Abu Dhabi sometimes he will say,

00:51:07 --> 00:51:09

Waqad akhrajal Hakim waluuhdetu

00:51:09 --> 00:51:11

alay. Imam Ba Hakim

00:51:11 --> 00:51:12

collected a hadith,

00:51:13 --> 00:51:14

and he is responsible.

00:51:15 --> 00:51:17

Whenever you see Hakim saying this,

00:51:18 --> 00:51:20

go and look for another hadith, not this

00:51:20 --> 00:51:20

one.

00:51:22 --> 00:51:23

Anyway,

00:51:23 --> 00:51:25

so Haykim, with the tasahoul he has, even

00:51:25 --> 00:51:27

he himself also rejected this hadith.

00:51:28 --> 00:51:31

Again, even Qayb says, Ma'at Sahul he he

00:51:31 --> 00:51:32

also he says, what kind of hadith is

00:51:32 --> 00:51:33

this? You know?

00:51:34 --> 00:51:36

So what does that mean? It's enough for

00:51:36 --> 00:51:37

us to just throw away this hadith to

00:51:37 --> 00:51:38

tell the shirk,

00:51:39 --> 00:51:40

come back to Allah

00:51:41 --> 00:51:42

stay away from that hadith. There is no

00:51:42 --> 00:51:44

shahada in that.

00:51:45 --> 00:51:48

All towards how people saw fit hadith and

00:51:48 --> 00:51:50

now whomin kalami bin Abbas' mawufan alayhi for

00:51:50 --> 00:51:51

dhalitaswaidin

00:51:51 --> 00:51:54

firaafahi. He says that the most correct view

00:51:54 --> 00:51:55

is that this is part of the statement

00:51:55 --> 00:51:58

of Abdullah ibn Abbas, not Rasool Allah Sallallahu

00:51:58 --> 00:51:59

Alaihi Wasallam.

00:52:13 --> 00:52:15

So this is also another comment from this,

00:52:16 --> 00:52:18

scholar. They blame him for doing that. After

00:52:18 --> 00:52:19

that, he also he doesn't

00:52:20 --> 00:52:21

mention the Prophet sallallahu alaihi wa sallam in

00:52:21 --> 00:52:22

the hadith.

00:52:24 --> 00:52:26

Even Uqayim says actually it doesn't even look,

00:52:26 --> 00:52:27

doesn't smell

00:52:28 --> 00:52:30

the nature of the statement of An Nabi

00:52:30 --> 00:52:31

sallallahu alaihi wa sallam.

00:52:47 --> 00:52:50

He said, for this narration that I quoted

00:52:50 --> 00:52:51

with this is not you know, if you

00:52:51 --> 00:52:53

listen to the is not you don't need

00:52:53 --> 00:52:55

to translate it. He said this is one

00:52:55 --> 00:52:57

of the worst mistakes that somebody ever committed

00:52:57 --> 00:52:59

to put him in this way.

00:53:07 --> 00:53:09

Yeah. It says whoever has a simps I

00:53:09 --> 00:53:10

mean,

00:53:11 --> 00:53:11

I mean,

00:53:13 --> 00:53:15

any any smell of knowledge of hadith, he

00:53:15 --> 00:53:17

knows that Hishab will never narrate a hadith

00:53:17 --> 00:53:19

from Isha like this.

00:53:19 --> 00:53:20

Qala wa nahalunushullullah.

00:53:22 --> 00:53:24

Ibn al Qayb says, we she says, wallahi,

00:53:25 --> 00:53:27

we bear witness, you know, we Allah, we

00:53:27 --> 00:53:31

and we want Allah to witness that, from

00:53:31 --> 00:53:34

us. And Aisha Tam Mahaddifah bihaaa Rasoolallahu alaihi

00:53:34 --> 00:53:36

wa sallam. That Aisha never said this from,

00:53:36 --> 00:53:37

I mean, from Rasoolallahu

00:53:38 --> 00:53:39

Sallallahu

00:53:39 --> 00:53:40

Alaihi Salam. Cut.

00:53:45 --> 00:53:47

Aisha never said it and Rasool Allah, and

00:53:47 --> 00:53:50

Hisham Urua never said it and Hisham never

00:53:50 --> 00:53:50

said it.

00:53:52 --> 00:53:55

And, and Abdulaziz ibn Abi Hazbin and Abiina

00:53:56 --> 00:53:59

Abujahedin and Abi Abi symbol for an faqalvi

00:53:59 --> 00:54:00

boonalai Abdul Majishul.

00:54:01 --> 00:54:03

As for the hadith of Il Mirajushun, please

00:54:03 --> 00:54:04

go back to those

00:54:04 --> 00:54:05

series of,

00:54:05 --> 00:54:08

the collection of the hadith mentioned by those

00:54:08 --> 00:54:09

people who support Eshk.

00:54:09 --> 00:54:11

If you don't have ishq, you don't have

00:54:11 --> 00:54:13

deen. If you don't have ishq, you don't

00:54:13 --> 00:54:15

have life. You know, all of those hadiths,

00:54:15 --> 00:54:16

then you can go and see the reference

00:54:16 --> 00:54:18

of the hadith of ibn al Majishun and

00:54:18 --> 00:54:20

this first one also that we have quoted.

00:54:20 --> 00:54:23

So ibn al Qayim says this is a

00:54:23 --> 00:54:24

lie against ibn al Majishun.

00:54:25 --> 00:54:27

It's a lie against ibn al Majishun.

00:54:39 --> 00:54:41

Abu Dhabi. He said this is just a

00:54:41 --> 00:54:43

composition of some of the word 'a'een. People

00:54:43 --> 00:54:44

who don't feel Allah, they sit at home

00:54:44 --> 00:54:47

and they write these hadiths to to please

00:54:47 --> 00:54:48

dawasha.

00:54:54 --> 00:54:56

Ibn Al Qayim says, how is it possible

00:54:56 --> 00:54:57

for us?

00:54:58 --> 00:55:00

This is not to take this mutt. This

00:55:00 --> 00:55:00

is not

00:55:01 --> 00:55:03

very precious. It's not with this month.

00:55:04 --> 00:55:05

He says,

00:55:42 --> 00:55:44

and Abdul Malik and Abdul Aziz and Ibn

00:55:44 --> 00:55:46

Abi Najiz. So, Ibn Qayyim says as for

00:55:46 --> 00:55:47

the other narration,

00:55:48 --> 00:55:50

he says, this one is a khalat

00:55:51 --> 00:55:52

due to the age of that person. So

00:55:52 --> 00:55:54

looking at the age, because sometimes I'm heartless

00:55:54 --> 00:55:56

in all the time actually. We focus on

00:55:56 --> 00:55:58

the age. When was he born?

00:55:58 --> 00:56:00

And when did that person die?

00:56:01 --> 00:56:03

Then do they see the possibility for this

00:56:03 --> 00:56:05

person to be that one?

00:56:06 --> 00:56:09

You get it? He was born in 1995.

00:56:10 --> 00:56:13

And the sheikh died in the year 2000.

00:56:15 --> 00:56:16

How?

00:56:18 --> 00:56:19

Yeah, maybe he is Ibn al Din.

00:56:20 --> 00:56:22

He started narrating, hadith from 5 years old.

00:56:24 --> 00:56:26

Could be. Could be. Could be. But it's

00:56:26 --> 00:56:28

too too far.

00:56:35 --> 00:56:37

He says, Al Khaledi

00:56:38 --> 00:56:40

is well known in

00:56:40 --> 00:56:41

you know,

00:56:42 --> 00:56:43

being weak in narration

00:56:44 --> 00:56:47

according to what is mentioned by Ibnu

00:56:48 --> 00:56:49

Al Jazay.

00:56:49 --> 00:56:51

Although Sheikh Nasir al Bani has some

00:56:52 --> 00:56:53

comments, you know,

00:56:55 --> 00:56:57

about the Khaleidi, that no, he's okay.

00:56:58 --> 00:57:00

In his book, 'Silsil Al Hadis Al Baifa'

00:57:00 --> 00:57:02

but anyway, go to that place and get

00:57:02 --> 00:57:04

it. For those of you who want to

00:57:04 --> 00:57:05

review,

00:57:07 --> 00:57:10

he doesn't mention the reference. No, he does.

00:57:11 --> 00:57:13

Go to volume 1, hadith,

00:57:14 --> 00:57:15

from page

00:57:16 --> 00:57:16

900

00:57:17 --> 00:57:17

590

00:57:18 --> 00:57:20

to 500 no, 589

00:57:20 --> 00:57:21

to 590.

00:57:21 --> 00:57:23

I know you will never go, but then

00:57:24 --> 00:57:26

this is just a tabulat of him now.

00:57:33 --> 00:57:35

He He says we take the statement of

00:57:35 --> 00:57:37

the huffaf in the hadith of the prophet

00:57:37 --> 00:57:39

when they reject this hadith.

00:57:46 --> 00:57:48

Ibn Al Qayim says nobody amongst them hadithin

00:57:48 --> 00:57:50

ever authenticated this hadith.

00:57:50 --> 00:57:52

As long as among

00:57:53 --> 00:57:54

the great scholars of hadith, nobody.

00:57:56 --> 00:57:58

You know, any person who is a reference

00:57:58 --> 00:57:59

in authentication

00:58:00 --> 00:58:02

of the hadith, nobody ever said that this

00:58:02 --> 00:58:03

hadith is okay.

00:58:26 --> 00:58:29

Even Al Qaim says even those mutasahileen in

00:58:29 --> 00:58:29

the narration,

00:58:30 --> 00:58:32

those ones also rejected the hadith. Is this

00:58:32 --> 00:58:35

even even tahil that is known to be

00:58:35 --> 00:58:37

so mutesahel in narration the hadith that are

00:58:37 --> 00:58:38

supporting tasawuf

00:58:39 --> 00:58:41

This person also rejected this hadith. You can

00:58:41 --> 00:58:43

understand how bad is this hadith.

00:58:46 --> 00:58:48

Now he's known to narrate any hadith that

00:58:48 --> 00:58:49

is good or bad.

00:58:52 --> 00:58:52

You know the?

00:58:55 --> 00:58:55

You

00:58:56 --> 00:58:58

guys, you are not studying. I think it

00:58:58 --> 00:58:59

looks like this is the only class we

00:58:59 --> 00:59:00

are coming. You know?

00:59:01 --> 00:59:01

Anyway,

00:59:02 --> 00:59:04

in the Quran, Allah says, well,

00:59:05 --> 00:59:07

It is Haram to eat Mulchanika. What is

00:59:07 --> 00:59:07

Mulchanika?

00:59:08 --> 00:59:10

The animal that you stangle with,

00:59:11 --> 00:59:13

the rope until it dies. You don't eat

00:59:13 --> 00:59:15

that one. Walmukudah, and the one that you

00:59:15 --> 00:59:17

throw something on it, and it dies because

00:59:17 --> 00:59:17

of that.

00:59:17 --> 00:59:18

Walmutaradi,

00:59:18 --> 00:59:20

and the one that fell from the the

00:59:20 --> 00:59:22

the mountain, and it died because of that.

00:59:22 --> 00:59:25

1 nafeeha, the one that is hit by

00:59:25 --> 00:59:25

another

00:59:26 --> 00:59:26

animal,

00:59:27 --> 00:59:28

the horn with the horn, and then it

00:59:28 --> 00:59:30

killed. It died because of that. And

00:59:31 --> 00:59:33

the one that is eaten by by animal.

00:59:34 --> 00:59:36

All of them, Allah Subhana says, illa mother

00:59:36 --> 00:59:38

ketum. So scholars usually take this because these

00:59:38 --> 00:59:39

are all weak animals.

00:59:40 --> 00:59:42

So scholars, when they have these type of

00:59:42 --> 00:59:43

bad things, they will say,

00:59:46 --> 00:59:49

1 of our scholars in Madinah, Lai'l Hamu

00:59:49 --> 00:59:52

Shabi, one of the best in Derashe Teddusi

00:59:52 --> 00:59:52

Tawhid,

00:59:52 --> 00:59:55

never come across somebody in his class

00:59:56 --> 00:59:57

who was not enjoying the class.

00:59:58 --> 01:00:00

And he's one of the scholars that I

01:00:00 --> 01:00:02

always wish I meet, but unfortunately,

01:00:02 --> 01:00:03

never met in that class.

01:00:04 --> 01:00:07

Very strong. Anyone who, you know, studied under

01:00:07 --> 01:00:09

him in a class will praise this man

01:00:09 --> 01:00:10

in teaching. However, when

01:00:11 --> 01:00:12

the exam comes,

01:00:13 --> 01:00:14

everyone hates

01:00:15 --> 01:00:17

it. Except the real good students.

01:00:18 --> 01:00:19

Because in

01:00:20 --> 01:00:22

the Islamic University of Madinah, they have question

01:00:22 --> 01:00:24

paper like this. They have a column, a

01:00:24 --> 01:00:27

square like this. Okay? Here's the name of

01:00:27 --> 01:00:28

the mother, the details of the course, and

01:00:28 --> 01:00:30

here also the signatures and so many things.

01:00:30 --> 01:00:32

So you just have this box to fill

01:00:32 --> 01:00:33

it with questions.

01:00:34 --> 01:00:36

This man, I saw his question paper. He

01:00:36 --> 01:00:37

start from here.

01:00:38 --> 01:00:38

He

01:00:39 --> 01:00:40

filled even the places where he's supposed to

01:00:40 --> 01:00:42

write his name in the these are questions

01:00:42 --> 01:00:42

here.

01:00:43 --> 01:00:45

Yeah. From A to Z until then.

01:00:47 --> 01:00:49

Not only that. This one is okay. We

01:00:49 --> 01:00:50

can answer that.

01:00:50 --> 01:00:52

But he says he tells the student. He

01:00:52 --> 01:00:53

says,

01:00:53 --> 01:00:56

if you make a mistake in an,

01:00:57 --> 01:00:58

he says,

01:00:59 --> 01:01:00

I don't have a time to fix your

01:01:00 --> 01:01:03

mistake. I would just give you 0,

01:01:04 --> 01:01:06

and there's a big fear in your opinion.

01:01:07 --> 01:01:09

And he says, if you don't write clear,

01:01:10 --> 01:01:12

you should understand that I have no time

01:01:12 --> 01:01:13

to go through manuscript.

01:01:14 --> 01:01:15

I would just write 0

01:01:15 --> 01:01:16

at Wakar Allah.

01:01:17 --> 01:01:18

That's why after the exams,

01:01:19 --> 01:01:21

he will come to the class and say,

01:01:26 --> 01:01:28

So the student used to tell him,

01:01:31 --> 01:01:31

Anyway,

01:01:32 --> 01:01:33

so this man

01:01:34 --> 01:01:35

is known to be narrating these types of

01:01:35 --> 01:01:36

hadith.

01:01:36 --> 01:01:38

But Ibn Uqayim says, even

01:01:38 --> 01:01:42

this, this man also doesn't tolerate this hadith.

01:01:47 --> 01:01:48

He says he says,

01:02:02 --> 01:02:05

It says, they mentioned also about Ibn Abbas

01:02:05 --> 01:02:05

that,

01:02:06 --> 01:02:09

they're asking about somebody who died because of

01:02:10 --> 01:02:10

a shqalakatirun

01:02:11 --> 01:02:13

Hawa. He's the one who was killed by

01:02:13 --> 01:02:13

the desire.

01:02:15 --> 01:02:16

Laakallahuwalaqawd.

01:02:17 --> 01:02:18

There is no it says no deer in

01:02:18 --> 01:02:19

this case.

01:02:20 --> 01:02:23

Is referring to the deer, and is referring

01:02:23 --> 01:02:24

to the kisas.

01:02:36 --> 01:02:38

They they brought him a young boy, you

01:02:38 --> 01:02:39

remember?

01:02:39 --> 01:02:41

The one that became like,

01:02:42 --> 01:02:44

chick, you know, the the baby

01:02:45 --> 01:02:45

chicken.

01:02:46 --> 01:02:46

So

01:02:47 --> 01:02:49

Abdullah ibn Abbas asked, you know, because he

01:02:49 --> 01:02:51

was so skinny. So he asked, what's wrong

01:02:51 --> 01:02:54

with him? They said he became like this

01:02:54 --> 01:02:54

because of ash.

01:02:55 --> 01:02:58

So he ibn Abbas kept on asking Allah

01:02:58 --> 01:03:00

to protect him from the Ishq

01:03:00 --> 01:03:02

throughout his day in Arafah. That was his

01:03:02 --> 01:03:05

dua. Yeah. Allah, protect me from Ishq.

01:03:06 --> 01:03:07

Allahu

01:03:07 --> 01:03:08

Akbar Allahu Alab

01:03:15 --> 01:03:17

You get it? So how is it possible

01:03:17 --> 01:03:18

that this is the person

01:03:19 --> 01:03:21

who said whoever

01:03:22 --> 01:03:24

have the ash and he hide it

01:03:25 --> 01:03:27

if he dies because of it he's shayd.

01:03:27 --> 01:03:29

He's the one who is making this dua.

01:03:29 --> 01:03:31

Until the end Allah subhanahu wa ta'ala do

01:03:31 --> 01:03:34

not test me with ishq And then somebody

01:03:34 --> 01:03:36

came and tell us that Abdullaibin Abba said,

01:03:36 --> 01:03:38

if you die because of Ishq, you are

01:03:38 --> 01:03:38

shahid.

01:03:39 --> 01:03:41

Does it match? It doesn't.

01:03:41 --> 01:03:44

He should say, Allah make me Ashaq, right?

01:03:56 --> 01:03:59

Rasulullah SAWHSA mentioned the shuhada in the in

01:03:59 --> 01:04:03

the hadith of Suhi. So Rasulullah SAWHSA mentioned

01:04:11 --> 01:04:12

And the one who died, 1 mab2. The

01:04:12 --> 01:04:13

one who died

01:04:16 --> 01:04:16

because of

01:04:17 --> 01:04:18

I'm sorry.

01:04:18 --> 01:04:20

The one who died because of a stomach

01:04:20 --> 01:04:22

stomach, ache, you know,

01:04:22 --> 01:04:25

disease. Walharik, the one who died because of

01:04:25 --> 01:04:27

fire. Wal Nufasa, the one who died because

01:04:27 --> 01:04:28

of

01:04:28 --> 01:04:30

Nifas, you know, labor pain.

01:04:31 --> 01:04:31

Youqtuluha

01:04:31 --> 01:04:33

wala dua, meaning she died because of the

01:04:33 --> 01:04:35

sun. That's why. TabalihawlaaladdhinaaOkunawmadi

01:04:37 --> 01:04:38

you Allah. Tabullahu.

01:04:38 --> 01:04:41

Person who is disobeying his his mother, Tabullahu.

01:04:42 --> 01:04:44

You see even how they put it, yaptulha

01:04:45 --> 01:04:45

wale daha.

01:04:46 --> 01:04:48

Her child killed her. Yeah. Because she died

01:04:48 --> 01:04:50

because of what? Because of that baby.

01:04:51 --> 01:04:53

And then she managed to survive, and then

01:04:53 --> 01:04:55

the baby is telling her she has to

01:04:55 --> 01:04:55

think properly.

01:04:59 --> 01:05:01

And the one who died in the in

01:05:01 --> 01:05:01

the water.

01:05:02 --> 01:05:03

K? Wasahibudhatiljjam.

01:05:04 --> 01:05:06

And the one who died because of that

01:05:06 --> 01:05:08

back pain is a is a disease. They

01:05:08 --> 01:05:09

call it thatiljjam.

01:05:09 --> 01:05:11

It's very strong pain from the backbone.

01:05:26 --> 01:05:28

He never mentioned the one who died because

01:05:28 --> 01:05:29

of

01:05:57 --> 01:05:59

Even if you say that this is okay,

01:06:00 --> 01:06:02

but the hadith says he has to be

01:06:02 --> 01:06:04

patient. He has to look for the reward

01:06:04 --> 01:06:05

from Allah Subhanahu Wa Ta'ala.

01:06:05 --> 01:06:07

Which a shirk has these qualities?

01:06:08 --> 01:06:11

Nobody. That's why he says nobody can get

01:06:11 --> 01:06:12

this except somebody who

01:06:13 --> 01:06:14

favors Allah

01:06:15 --> 01:06:16

over the Mahabba

01:06:16 --> 01:06:17

of anything else.

01:06:23 --> 01:06:25

So he has the ishq, and he controls

01:06:25 --> 01:06:28

it. If he is Allah, he did not

01:06:28 --> 01:06:29

act upon it.

01:06:34 --> 01:06:34

Allah

01:06:35 --> 01:06:36

says, As for the one

01:06:38 --> 01:06:39

who fears

01:06:39 --> 01:06:41

his position and his peace with Allah Subhanahu

01:06:41 --> 01:06:43

Wa Ta'ala. And as such, he managed to

01:06:43 --> 01:06:45

control his desire

01:06:45 --> 01:06:46

to stop

01:06:47 --> 01:06:48

himself from following the desire.

01:06:52 --> 01:06:55

Jannah will be the place of this person.

01:06:55 --> 01:06:58

So when somebody has the ishq, it's normal,

01:06:58 --> 01:07:00

right, for it to come. Right? But if

01:07:00 --> 01:07:02

he controls and he's patient, you know, and

01:07:02 --> 01:07:04

he doesn't act upon it in a negative

01:07:04 --> 01:07:06

way, it will be given to, I mean

01:07:06 --> 01:07:08

by Allah Subhanahu Wa Ta'ala Jannah, Insha'Allah.

01:07:13 --> 01:07:15

For the person who fears the Maqam of

01:07:15 --> 01:07:18

Allah Subhanahu Wa Ta'ala, he will be given

01:07:18 --> 01:07:20

Jannah. 1 of the salafasalis says, Allah Subhanahu

01:07:20 --> 01:07:21

Wa Ta'ala says,

01:07:26 --> 01:07:28

He's positioned with Allah on the day of

01:07:28 --> 01:07:28

judgment.

01:07:29 --> 01:07:30

You know, he says because

01:07:31 --> 01:07:32

the taqwa,

01:07:33 --> 01:07:33

you know,

01:07:35 --> 01:07:36

and and and

01:07:40 --> 01:07:42

He said, because this this kind of feeling,

01:07:42 --> 01:07:44

you know, of the day you will be

01:07:44 --> 01:07:46

meeting Allah Subhanahu Wa Ta'ala, this is the

01:07:46 --> 01:07:46

door

01:07:47 --> 01:07:50

that the taqwa always uses to be established

01:07:50 --> 01:07:50

in your heart.

01:07:51 --> 01:07:52

And now when you sit down and reflect

01:07:52 --> 01:07:55

upon your tragedies, you know, your sins, and

01:07:55 --> 01:07:56

there will be a day which you will

01:07:56 --> 01:07:58

be brought back to Allah Subhanahu Wa Ta'ala

01:07:58 --> 01:07:58

for accountability.

01:07:59 --> 01:08:01

What happens after that? You reflect, you cry.

01:08:01 --> 01:08:04

You ask Allah to forgive your sins and

01:08:04 --> 01:08:05

you change your life.

01:08:16 --> 01:08:18

We ask Allah

01:08:19 --> 01:08:19

to grant us

01:08:25 --> 01:08:27

to make us among those who favor his

01:08:27 --> 01:08:28

love over

01:08:28 --> 01:08:30

the love of any

01:08:30 --> 01:08:31

any anybody else.

01:08:34 --> 01:08:36

And he's always looking for being close to

01:08:36 --> 01:08:37

Allah

01:08:37 --> 01:08:38

and

01:08:38 --> 01:08:39

his pleasure.

01:08:47 --> 01:08:50

This is just fatwa, you know. Never forget

01:08:50 --> 01:08:51

he was answering the fatwa

01:08:52 --> 01:08:53

in this book.

01:08:59 --> 01:09:01

Anyway, I guess

01:09:01 --> 01:09:03

we can say we finished. Right? Yeah.

01:09:06 --> 01:09:09

We should have some. Right? Mhmm. Or what

01:09:09 --> 01:09:10

did you bring to us? Nothing. What is

01:09:10 --> 01:09:12

this? You know we are going to finish

01:09:12 --> 01:09:13

this book today and,

01:09:17 --> 01:09:18

and I think we should have for those

01:09:18 --> 01:09:19

who are not going for,

01:09:20 --> 01:09:22

we should have the last day of

01:09:23 --> 01:09:25

Eid or day of last week, I'm here.

01:09:25 --> 01:09:26

We have some Iftar, what do you think

01:09:26 --> 01:09:27

about it? Good.

01:09:29 --> 01:09:30

Good. Ah, okay.

01:09:31 --> 01:09:31

Yeah.

01:09:32 --> 01:09:35

A day before it or I'm afraid the

01:09:35 --> 01:09:35

day

01:09:36 --> 01:09:37

the last day, then people are already in

01:09:37 --> 01:09:39

the Masjid. They will not come.

01:09:40 --> 01:09:41

Or the day before the last day, they

01:09:41 --> 01:09:42

will be in the masjid.

01:09:44 --> 01:09:45

K. Any fatwa?

01:09:48 --> 01:09:50

Last day is okay. When the moon is

01:09:50 --> 01:09:53

announced? Yeah. But how do we get the

01:09:53 --> 01:09:53

food?

01:09:54 --> 01:09:56

Oh, that's that's okay. We will get Uh-huh.

01:09:56 --> 01:09:56

Food.

01:09:57 --> 01:09:57

How?

01:09:58 --> 01:09:59

Contribute to cook.

01:09:59 --> 01:10:02

No. That that one is okay. Inshallah, we

01:10:02 --> 01:10:03

contribute to make it. No problem. I'm not

01:10:03 --> 01:10:06

talking about that. I'm talking about if you're

01:10:06 --> 01:10:07

making it last,

01:10:07 --> 01:10:08

you have a restaurant that you just call

01:10:08 --> 01:10:10

them and tell them bring the food like

01:10:10 --> 01:10:11

that. I thought you need to tell them

01:10:11 --> 01:10:12

what you want.

01:10:16 --> 01:10:18

No. My my concern is sometimes I thought

01:10:18 --> 01:10:20

we have to tell them what we want.

01:10:20 --> 01:10:22

They make you ready. Yeah. But if we

01:10:22 --> 01:10:23

tell if we wait,

01:10:42 --> 01:10:43

No. My fear is if we do it

01:10:43 --> 01:10:44

day before,

01:10:44 --> 01:10:46

some of us might be going for 8

01:10:46 --> 01:10:47

a cup.

01:10:48 --> 01:10:50

Yeah. And I want this that I come

01:10:50 --> 01:10:51

into the class to be here.

01:10:55 --> 01:10:57

K. Who is responsible? Then I will be

01:10:57 --> 01:10:57

chasing him. I never test him in, managing

01:10:57 --> 01:10:58

things, so

01:11:00 --> 01:11:00

Bakas.

01:11:01 --> 01:11:03

Bakas, I never test him in, managing things,

01:11:03 --> 01:11:04

so I'm not sure whether he will be

01:11:04 --> 01:11:06

able to do that. Yeah. If you tell

01:11:06 --> 01:11:07

me Adam Mazin,

01:11:08 --> 01:11:10

Hammad, then I say, yeah.

01:11:11 --> 01:11:12

This one, I can chase them all the

01:11:12 --> 01:11:12

time.

01:11:13 --> 01:11:15

Anyone who's living in PV 8?

01:11:17 --> 01:11:19

No. They are too too far from me.

01:11:20 --> 01:11:22

Even for Etika. Even if he's not going

01:11:22 --> 01:11:23

down, he will start going.

01:11:26 --> 01:11:28

Anyway, I really want to have this if

01:11:28 --> 01:11:30

possible. We had it last time when we

01:11:30 --> 01:11:32

finished the book of Faride. Yeah. So let's

01:11:32 --> 01:11:33

also have

01:11:34 --> 01:11:35

Yeah. Yeah.

01:11:36 --> 01:11:37

Here.

01:11:37 --> 01:11:39

Here. Yeah. We have been doing the

01:11:40 --> 01:11:41

what is that?

01:11:42 --> 01:11:44

The class here. Right? Yeah. Let the place

01:11:44 --> 01:11:45

also benefit.

01:11:46 --> 01:11:47

Insha'Allah.

01:11:48 --> 01:11:50

And bring something good.

01:11:51 --> 01:11:52

And mushakan.

01:11:53 --> 01:11:54

Yeah.

01:11:54 --> 01:11:57

Anyway, may Allah grant you good. So insha'Allah

01:11:57 --> 01:11:58

after Eid, then,

01:11:58 --> 01:11:59

was it?

01:11:59 --> 01:12:02

Zahid, can I borrow your book? Yeah. After

01:12:02 --> 01:12:03

Eid, we will be studying this book, insha'Allah.

01:12:04 --> 01:12:06

Insha'Allah. Yeah. This is the book on Ashat

01:12:06 --> 01:12:08

Asa Ali Yusuf ibn Abdullah

01:12:09 --> 01:12:10

ibn

01:12:11 --> 01:12:11

Abdallah.

01:12:13 --> 01:12:15

It's very good. There is another book

01:12:16 --> 01:12:18

which is more excellent than this, but this

01:12:18 --> 01:12:21

one is for reference. That one. That one

01:12:21 --> 01:12:22

is for reference.

01:12:27 --> 01:12:29

Yeah. That one is 3 volumes.

01:12:30 --> 01:12:32

In a this size or bigger than this

01:12:32 --> 01:12:34

size? Size. Thirty volumes.

01:12:34 --> 01:12:36

He did a nice job because he talks

01:12:36 --> 01:12:37

about the fit in that, taking that took

01:12:37 --> 01:12:40

place in the Ummah Muhammad sallallahu alaihi sallam.

01:12:40 --> 01:12:41

And you see a lot of amazing things

01:12:41 --> 01:12:43

in that book. And because he is a

01:12:43 --> 01:12:44

Muhadid,

01:12:44 --> 01:12:47

also he did he gave you another job

01:12:47 --> 01:12:49

of, what do you call checking this asaneet

01:12:49 --> 01:12:51

by himself also.

01:12:51 --> 01:12:53

Yeah. This one these are students.

01:12:54 --> 01:12:56

He did, I think, either masters or PhD,

01:12:56 --> 01:12:58

but he did an excellent job. So you

01:12:58 --> 01:13:00

can see the summary of,

01:13:01 --> 01:13:03

that one. You know, the most important. Yeah.

01:13:03 --> 01:13:05

Not really a summary, but the most important

01:13:05 --> 01:13:07

thing to to know. Yeah. That is a

01:13:07 --> 01:13:09

summarized version of this.

01:13:10 --> 01:13:11

Al Idhaafi Eshnati Sa'a.

01:13:12 --> 01:13:13

Very tiny book.

01:13:15 --> 01:13:17

When I got that one, then I see

01:13:17 --> 01:13:18

the,

01:13:18 --> 01:13:21

I think in Nottingham, we studied this leida.

01:13:21 --> 01:13:23

In Inti College also, we studied that leida.

01:13:24 --> 01:13:26

50 50. Yeah. Around 5th

01:13:28 --> 01:13:28

They forgot

01:13:29 --> 01:13:30

for sure. So when I checked it and

01:13:30 --> 01:13:32

I compared with this one, then I found

01:13:32 --> 01:13:34

that almost he's taken everything from here.

01:13:35 --> 01:13:37

And this one has more detail and more

01:13:37 --> 01:13:39

alsharat also than that one.

01:13:39 --> 01:13:42

That one was very picky, you know. This

01:13:42 --> 01:13:44

one you see a lot, inshallah. So please,

01:13:44 --> 01:13:45

we're living in

01:13:46 --> 01:13:47

the last days of this dunya. You know,

01:13:47 --> 01:13:48

whether we like it or we didn't like

01:13:48 --> 01:13:49

it in the last days.

01:14:00 --> 01:14:01

Yeah. We will learn a lot,

01:14:02 --> 01:14:03

And insha'Allah,

01:14:03 --> 01:14:04

we will become

01:14:04 --> 01:14:05

better people,

01:14:06 --> 01:14:07

k.

01:14:07 --> 01:14:09

Whoever wants this book can come and find

01:14:09 --> 01:14:11

Zahid and and take it from

01:14:15 --> 01:14:18

Yeah. K. Any last word? Any question?

01:14:22 --> 01:14:23

I have 5 minutes for questions.

01:14:31 --> 01:14:33

The first question is by Sister,

01:14:33 --> 01:14:34

by Sister Umrahyan.

01:14:36 --> 01:14:38

When one compares to the pious predecessors

01:14:39 --> 01:14:42

and those doing good they did and are

01:14:42 --> 01:14:43

doing so much.

01:14:43 --> 01:14:45

I'm worried I'm not doing enough to earn

01:14:45 --> 01:14:45

Jannah.

01:14:46 --> 01:14:48

How to balance and do all our duties

01:14:48 --> 01:14:49

to Allah

01:14:50 --> 01:14:50

with,

01:14:51 --> 01:14:54

to our family and others while seeking knowledge,

01:14:54 --> 01:14:56

trying to memorise the Quran, trying to memorise

01:14:56 --> 01:14:58

and understand the Quran, etcetera,

01:14:59 --> 01:15:01

especially with some health issues? How to go

01:15:01 --> 01:15:04

out and help neighbors and orphans and, poor

01:15:04 --> 01:15:06

as well? Is it enough to try our

01:15:06 --> 01:15:08

best? Could you please give us some Yes.

01:15:08 --> 01:15:10

You have given the answer that I'm going

01:15:10 --> 01:15:12

to give you. Try your best. Keep on

01:15:12 --> 01:15:14

trying. And this feeling that you have, may

01:15:14 --> 01:15:16

Allah keep it for you. Yeah. That's the

01:15:16 --> 01:15:18

best feeling a person should have.

01:15:18 --> 01:15:21

That I'm not doing what Allah, subhanahu wa

01:15:21 --> 01:15:22

ta'ala, asked me to do was still have

01:15:22 --> 01:15:23

efficiency.

01:15:24 --> 01:15:26

So keep on trying to make it perfect

01:15:26 --> 01:15:29

and perfect, but relax. Understand that Allah Subhanahu

01:15:29 --> 01:15:31

Wa Ta'ala doesn't overburden us more than what

01:15:31 --> 01:15:33

we can do. That's number 1. And Allah

01:15:33 --> 01:15:35

Subhanahu Wa Ta'ala doesn't want you to,

01:15:36 --> 01:15:37

put all of your time in Ibadat.

01:15:38 --> 01:15:41

Ibadat, in the sense of praying, fasting, and

01:15:41 --> 01:15:43

all this, He wants you to do the

01:15:43 --> 01:15:46

tenor war in the other Ibadat also. Your

01:15:46 --> 01:15:47

family, when you please them, you are doing

01:15:47 --> 01:15:49

Ibadat. Yeah? Have good,

01:15:50 --> 01:15:52

I mean, intentional one pleasing your family, taking

01:15:52 --> 01:15:54

care of your children, you know, taking care

01:15:54 --> 01:15:56

of your husband. You know, if it's a

01:15:56 --> 01:15:57

man taking care of his wife and his

01:15:57 --> 01:15:59

family, you know, all of these are ibadah.

01:15:59 --> 01:16:01

You know, meeting your friends when there is

01:16:01 --> 01:16:02

a need, you know, to talk to them

01:16:02 --> 01:16:04

is also ibadah to make them happy, to

01:16:04 --> 01:16:06

make you happy. You know, Rasool Allah sama

01:16:06 --> 01:16:07

said, saaatunwasa.

01:16:07 --> 01:16:09

You know, one time you're with Allah subhanahu

01:16:09 --> 01:16:12

wa ta'ala in those ibadat, and another time

01:16:12 --> 01:16:14

also you're with the creation of Allah subhanahu

01:16:14 --> 01:16:15

wa ta'ala doing the right thing. Yeah? This

01:16:15 --> 01:16:17

is what we are. So at last what

01:16:17 --> 01:16:19

I will tell you is sit down in

01:16:19 --> 01:16:19

your house,

01:16:20 --> 01:16:22

write down the things which you want to

01:16:22 --> 01:16:24

do before you leave this dunya.

01:16:25 --> 01:16:27

And I'm advising everyone, you know, just sit

01:16:27 --> 01:16:30

down and think what exactly you don't want

01:16:30 --> 01:16:32

to leave this dunya without accomplishing.

01:16:33 --> 01:16:35

There's gonna be several things that you want

01:16:35 --> 01:16:36

to die you don't want to die before

01:16:36 --> 01:16:38

you finish. Right?

01:16:38 --> 01:16:40

Categorize them according to their importance.

01:16:41 --> 01:16:43

Start with them one after the other. Don't

01:16:43 --> 01:16:45

rush. Don't combine too many things.

01:16:45 --> 01:16:48

No. Scratch it one after the other. Insha'Allah,

01:16:48 --> 01:16:50

You will not leave this light before completing

01:16:50 --> 01:16:52

your mission. Yeah. Because sometimes we have so

01:16:52 --> 01:16:55

many things, you know, catch little here, little

01:16:55 --> 01:16:56

here, little there, then it will be scattered.

01:16:57 --> 01:16:58

So at the end of the day, I

01:16:58 --> 01:17:00

will end up doing nothing. You know, I

01:17:00 --> 01:17:01

don't get that one. I don't get that

01:17:01 --> 01:17:02

one. You know?

01:17:03 --> 01:17:05

Yeah. Lagrand is good. Yes. It was.

01:17:05 --> 01:17:06

I mean,

01:17:07 --> 01:17:09

next question is by sister. Assalamu alaikum.

01:17:11 --> 01:17:13

How can we con comfort someone who is

01:17:13 --> 01:17:13

grieving,

01:17:14 --> 01:17:15

and how can we make it better for

01:17:15 --> 01:17:17

them according to the sunnah? How can we

01:17:17 --> 01:17:20

comfort someone? Comfort someone grieving, someone who is

01:17:21 --> 01:17:24

in despair. Instead of grief means sad. Yeah.

01:17:24 --> 01:17:24

Insad.

01:17:25 --> 01:17:27

He should understand what exactly brought that sadness

01:17:27 --> 01:17:28

first.

01:17:29 --> 01:17:30

And talk to him about the Qadr of

01:17:30 --> 01:17:31

Allah, then

01:17:32 --> 01:17:34

that Allah knows exactly what he does.

01:17:35 --> 01:17:37

You have to tell him that he shouldn't

01:17:37 --> 01:17:39

worry. He'd put his trust in Allah,

01:17:39 --> 01:17:41

and he should remember that he cannot change

01:17:41 --> 01:17:42

the decree of Allah.

01:17:43 --> 01:17:45

Tell him in a nice way. The best

01:17:45 --> 01:17:46

for him is to go back to Allah's

01:17:46 --> 01:17:48

mother in repentance and ask him to resolve

01:17:48 --> 01:17:49

his issues

01:17:49 --> 01:17:50

and relax

01:17:51 --> 01:17:53

and be productive in his life.

01:17:54 --> 01:17:57

Next. Next question, Sheikh. My sister, Mornin.

01:17:59 --> 01:18:01

Could Sheikh please remind us how to advise

01:18:02 --> 01:18:03

the one

01:18:03 --> 01:18:05

the one who doesn't know and he doesn't

01:18:05 --> 01:18:06

know that he doesn't know.

01:18:08 --> 01:18:09

Take him to the school.

01:18:11 --> 01:18:13

Take him to the class. That's the best

01:18:13 --> 01:18:14

gift you can give.

01:18:15 --> 01:18:16

Convince him to come to the classes of

01:18:16 --> 01:18:17

remembrance.

01:18:21 --> 01:18:22

He will come to the class, and then,

01:18:22 --> 01:18:25

inshallah, he will hear that. It's call us

01:18:25 --> 01:18:27

techy. He'll, I mean, talk. They'll put him

01:18:27 --> 01:18:28

in the right place.

01:18:33 --> 01:18:35

Madina, we used to we used to make

01:18:35 --> 01:18:37

jokes in those days. They're student of Kuwait

01:18:37 --> 01:18:38

and Hadid.

01:18:39 --> 01:18:40

There are some of them who think that

01:18:40 --> 01:18:41

they know everything.

01:18:42 --> 01:18:43

And some

01:18:44 --> 01:18:47

are very I don't wanna say 0 but

01:18:47 --> 01:18:47

when it comes

01:18:48 --> 01:18:48

to

01:18:49 --> 01:18:49

faq,

01:18:50 --> 01:18:50

one

01:18:51 --> 01:18:53

of them was asked. There always be little

01:18:53 --> 01:18:55

people. It's as if that as if knowledge

01:18:55 --> 01:18:57

is always restricted in that faculty.

01:18:58 --> 01:18:59

The rest are all useless.

01:18:59 --> 01:19:01

So one of them was asked about an

01:19:01 --> 01:19:02

issue in Hajj.

01:19:02 --> 01:19:04

He said he doesn't know. A person came

01:19:04 --> 01:19:06

from Kulit I Sharia, and he answered that.

01:19:06 --> 01:19:08

The thing? And he quoted a hadith to

01:19:08 --> 01:19:09

support that answer.

01:19:09 --> 01:19:11

That guy says, oh, Allah, I memorized this

01:19:11 --> 01:19:12

hadith, but I never thought

01:19:14 --> 01:19:15

it means this.

01:19:16 --> 01:19:16

So

01:19:17 --> 01:19:19

we used to hear a lot of news

01:19:19 --> 01:19:21

that they don't have respect to the scholars

01:19:21 --> 01:19:23

that much. And that's true. That's true. That's

01:19:23 --> 01:19:23

true.

01:19:24 --> 01:19:26

And many, many, many of them, they don't

01:19:26 --> 01:19:27

have that much of respect.

01:19:28 --> 01:19:29

Not all, but there are many.

01:19:30 --> 01:19:31

One of our scholars was telling us that

01:19:31 --> 01:19:32

in the faculty,

01:19:33 --> 01:19:35

somebody stood up and told the the sheikh,

01:19:37 --> 01:19:38

in the classroom.

01:19:41 --> 01:19:42

And there was a time, I guess,

01:19:43 --> 01:19:45

30 of them were expelled from the university

01:19:45 --> 01:19:47

because they touched one of the one of

01:19:47 --> 01:19:48

the scholars in the Haram.

01:19:49 --> 01:19:51

The government couldn't tolerate that, and they lost

01:19:51 --> 01:19:53

their education. I mean, sometimes a person should

01:19:53 --> 01:19:54

think wisely, you know.

01:19:55 --> 01:19:56

Anyway,

01:19:56 --> 01:19:57

so there was a time one of the

01:19:57 --> 01:19:59

scholars was sent to them from Burkat of

01:19:59 --> 01:20:02

Shari'a, Sheikh Abdul Rahman. That one is or

01:20:02 --> 01:20:04

Juqa in in fiqh, in evidence. Fiqh al

01:20:04 --> 01:20:05

Hadid.

01:20:06 --> 01:20:07

We used to say that, ah, that's we

01:20:07 --> 01:20:09

are really happy with him to visit that

01:20:09 --> 01:20:09

Qudia.

01:20:10 --> 01:20:12

Because wherever think that he reached that position,

01:20:12 --> 01:20:13

after

01:20:13 --> 01:20:14

sitting next to that

01:20:15 --> 01:20:15

that sheikh,

01:20:16 --> 01:20:18

he will understand his level. Acknowledge

01:20:19 --> 01:20:19

and an hadith.

01:20:20 --> 01:20:22

Acknowledge and an hadith.

01:20:22 --> 01:20:24

So those people who are like that, they

01:20:24 --> 01:20:25

are jahil mohr kabib.

01:20:26 --> 01:20:28

They need somebody in front of them who

01:20:28 --> 01:20:30

will throw I mean, bring them back to

01:20:30 --> 01:20:30

their consciousness.

01:20:35 --> 01:20:36

Next question, please.

01:20:37 --> 01:20:39

Next question, mate. They said Abu Hanifa sorry.

01:20:39 --> 01:20:40

Sorry.

01:20:40 --> 01:20:42

They said Abu Hanifa, allahu alam. These are

01:20:42 --> 01:20:44

some of the stories attributed to Abu Hanifa.

01:20:44 --> 01:20:46

They said some young people,

01:20:48 --> 01:20:50

all they are wishing to have in this

01:20:50 --> 01:20:52

dunya is to meet Abu Hanifa and debate

01:20:52 --> 01:20:52

with him.

01:20:53 --> 01:20:55

They think they are so great in fiqh,

01:20:55 --> 01:20:56

and they want to teach him lesson.

01:20:57 --> 01:20:58

So one day, they met Abu Hanifa.

01:20:59 --> 01:20:59

And,

01:21:00 --> 01:21:02

they they said, Sheikh, we just want to,

01:21:03 --> 01:21:05

challenge you for a debate. Oh, debate? Yes.

01:21:06 --> 01:21:08

So propose a topic. So you give them

01:21:08 --> 01:21:09

a topic. Oh, this one? It's so simple.

01:21:09 --> 01:21:11

You know? And he told them, okay. What

01:21:11 --> 01:21:13

do you what do you say about this

01:21:13 --> 01:21:13

issue?

01:21:14 --> 01:21:16

Okay. Talk, talk, talk. Masha'Allah. They are so

01:21:16 --> 01:21:18

amazing the way they are discussing the matter.

01:21:18 --> 01:21:21

After they finished, Abu Hanifa told them, wrong.

01:21:22 --> 01:21:23

They said, no. No. No. No. Cannot be

01:21:23 --> 01:21:25

wrong. He said, no. It's wrong.

01:21:26 --> 01:21:28

They said, okay. How? How? How? He started

01:21:28 --> 01:21:30

talking talking talking talking. And

01:21:30 --> 01:21:33

until the time, this has a yeah. How

01:21:33 --> 01:21:35

how did we miss this? You know?

01:21:35 --> 01:21:37

Yeah. This is right. The right answer. He

01:21:37 --> 01:21:39

said, no. This one also is wrong.

01:21:42 --> 01:21:44

And now they told him, no. This one

01:21:44 --> 01:21:45

cannot be wrong. They are defending his answer.

01:21:45 --> 01:21:48

You know, cannot be wrong. He said, no,

01:21:48 --> 01:21:48

it's wrong.

01:21:49 --> 01:21:51

They said, how is it wrong? And then

01:21:51 --> 01:21:53

he explained to them, talk, talk, talk, talk.

01:21:53 --> 01:21:55

They say, what? How did you miss this?

01:21:55 --> 01:21:56

Yeah. Or why that one is wrong?

01:21:57 --> 01:21:59

He finished explaining to them. They said, yeah.

01:21:59 --> 01:22:01

This one is correct. It has to be

01:22:01 --> 01:22:02

the correct one. He said, no. This one

01:22:02 --> 01:22:03

also is wrong.

01:22:04 --> 01:22:07

Until the time they they understand, you know.

01:22:07 --> 01:22:08

Yeah. So he want them to understand their

01:22:08 --> 01:22:10

position. And I said, you know,

01:22:10 --> 01:22:12

knowledge is not there to be arrogant, you

01:22:12 --> 01:22:13

know, when you have it. You know? Knowledge

01:22:13 --> 01:22:14

is supposed to make you humble.

01:22:15 --> 01:22:17

Yeah. I saw a boy. I know this

01:22:17 --> 01:22:18

person. He's still alive. May I ask my

01:22:18 --> 01:22:20

to preserve him and protect him? He said

01:22:20 --> 01:22:22

he just want to study in Medina and

01:22:22 --> 01:22:23

the faculty of Hadith.

01:22:24 --> 01:22:25

Why do you want to go to faculty

01:22:25 --> 01:22:27

of Hadith? He said, I just want to

01:22:27 --> 01:22:29

get somebody in a debate.

01:22:29 --> 01:22:31

And the way this guy I put him

01:22:31 --> 01:22:32

in a corner, he cannot even talk. He

01:22:32 --> 01:22:34

said, I really I would really enjoy that

01:22:34 --> 01:22:34

moment.

01:22:36 --> 01:22:39

Exactly what the prophet said, don't study because

01:22:40 --> 01:22:41

this guy said he told me, he said,

01:22:41 --> 01:22:42

this is the reason why I want to

01:22:42 --> 01:22:44

go to that faculty. Anyway,

01:22:44 --> 01:22:46

next question. I hope I would not remember

01:22:46 --> 01:22:47

anything else.

01:23:11 --> 01:23:13

If he is taking what the prophet sallallahu

01:23:13 --> 01:23:15

alaihi wasallam is doing, you know, when those

01:23:15 --> 01:23:17

people trouble his companions,

01:23:17 --> 01:23:20

he mentioned their names and the Kaaba'il also.

01:23:21 --> 01:23:23

Yeah. If there is a person who qualifies

01:23:23 --> 01:23:25

that, and the imam is mentioned in his

01:23:25 --> 01:23:26

name.

01:23:27 --> 01:23:29

Yeah. Inshallah. I hope there shouldn't be any

01:23:29 --> 01:23:30

problem with that.

01:23:31 --> 01:23:31

Inshallah. Inshallah.

01:23:32 --> 01:23:34

Yeah. There are some criminals in this life

01:23:34 --> 01:23:35

of ours.

01:23:36 --> 01:23:36

Any

01:23:37 --> 01:23:39

Any any I will clean my prayer from

01:23:39 --> 01:23:42

mentioning their names, but if somebody mentioned their

01:23:42 --> 01:23:43

names,

01:23:43 --> 01:23:45

I will say name on my father.

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