Shield – Explanation, Morning & Evening Athkaar #09 – Ask Allah For A Good Day

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Abu Bakr Zoud

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Bismillah al Rahman al Rahim

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala Rasulillah li or sahih Germaine All Praise and thanks belongs to Allah subhanahu wata, isla. And may the peace and blessing of Allah be upon His servant and final messenger Muhammad sallallahu alayhi wa salam

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as to what follows My dear respected Brothers and Sisters in Islam as salaam alaikum wa rahmatullahi wa barakato

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and I would like to begin with delivering to a special Salam, for me your brothers and sisters in Islam in northern Mashallah. And in the Brotherhood and the sisterhood there is very strong. Ask Allah azza wa jal to unite us all upon goodness upon Amen. unite us all in the Paradise with Anita isla.

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Tonight with us is the third vicar of a gal Saba Haven asset. So we've done a little corsi and Anwar with that, and today's record is found in Sahih. Muslim, so it is authentic, Abdullah bin Masuda robbery Allahu Anhu narrated and he said, Ken and EBU law he sallallahu alayhi wa sallam either I'm Sal Khan. I'm saying now I'm so McCullough will hamdulillah La ilaha illa ma Hua Malaysia de cada the whole moon koala will hamdulillah who are other equally che in Kadir or bears or Luca Hira Murphy heavy Leila Dhivehi Rama Banda what are all the weekend shortly Murphy had the Leila to ship him out of there over the weekend in our castle was so ill kibble or Bianca we came in other than

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see now what are the unfilled cover? This is how the narration is and then he said what is the OS Baja upon us Barna oswaal molekulare

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our beloved Masuda Radi Allahu Anhu he said that when the messenger sallallahu alayhi wa sallam entered the evening, he would say that vicar and when he entered the morning, he would say the same ticket, but he will change a few words around instead of saying our absolute gorilla, he would say us Barna was mahal Moon Kula, because that's more suited for the morning. And the evening, you'd say I'm saying it. And in the evening, you would say heavy Leila this night. And in the morning, you'd say heavily on this day.

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The beginning of the narration, he said can I be you allah sallallahu alayhi wa sallam either I'm self calling him. This can either answer this word Ghana. It implies commitment and steadfastness and even Masuda Roby Allahu Anhu is saying, every time there was a morning, and every time there is an evening, and the Prophet sallallahu alayhi wa sallam would live to witness that morning and that evening, he would say, even what we're learning is commitment and steadfastness upon a vicar upon the worship of Allah subhanahu wa ala. And this is exactly what the challenge of the believer is, is not to pray once and to fast one Ramadan in your life and to give zakat once in your life, or to do

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have Gallo Saba Han Messiah, once a Blue Moon luck, the achievement in Adeem is commitment and steadfastness and this we learn it from Karina and this is so much in Asuna can air pool he used to say can F and he used to do such and such was so horribly Allahu Anhu were trained so well by the Prophet sallallahu alayhi wa sallam that even in the most intense moments, they would never abandon their vicar one time and the V sallallahu alayhi wa sallam visits Ali Robbie Allahu Anhu and Filipina obey Allah who I'm here in her house, after she had requested from the messenger salAllahu alayhi wa sallam to send her a sleeve to help in the house. So he went there. And he said, Oh,

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Fatima, shall I not teach you have something highly liquid ma'am. hadham better for you than a slave? See, Subhan Allah 33 times and Hamdulillah 33 times Allahu Akbar 34 times before you sleep, and that would be much better for you than asleep in the house. This liquid will give you energy and power more than the sleeve would help you in the house. So earlier on the Allahu Anhu would say, I committed to this thicket ever since in the be sallallahu alayhi wa sallam taught me he would say to the companions for marathon to Hoonah moon to tandem to Honda. Alta nm to more than 200 Rasulullah sallallahu alayhi wa sallam, I did not leave them ever since the messenger SallAllahu Allah

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your salon taught me and then a companion sit them well Elena Josephine, even on the night of Sophie, Sophie knows the battle that happened between a Sahaba. He said even on that night, imagine this is the most intense moment. This is a moment in where a person is in a battle. He's in an anxious state in a worried state. He said to the Sahaba, even that night of the battle, I did not leave them. What are we learning from this commitment and steadfastness upon the deen of Allah subhanho wa Taala isn't this is what we want to learn Kenna put a line there, put in your mind, commitment and steadfastness upon Allah subhanahu wa, tada is deep, either unsaid whenever he

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entered el Merced, and we've already mentioned and it's alright to revise it in one minute, that and Messiah is after ulcer until Mugler. That's the preferred time for a golden Merced the evening.

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And if you miss it in the preferred time, the extended time is all the way until the end of the first third of the night. And Asaba the morning we said it is after Fischer to sunrise that is the preferred time. If you miss it in that time, then you have until just before selectable or then a book.

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What would he say? He would say? I'm saying now what I'm saying McCullough. Now, of course, the original narration began with I'm saying no, I'm saying McCullough. Why, because in Islam, the night comes before the day, right? So since the night comes before the day, the original narration mentioned that interview sallallahu alayhi wa sallam whenever he entered the evening, he would say the following ticket, and it came with the evening terms at the beginning. So I'm saying now I'm Solomon Kula.

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I'm saying that. I'm saying that as a word on itself, would mean we have entered the afternoon. And in the morning of Spiner, we have entered the morning. What this means is we have entered the evening we have entered the morning by the grace and the mercy of Allah azza wa jal. This is what you're saying.

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When you say I'm saying that, and when you we say a Swapna. We are being grateful to Allah, that he has extended our lives, so that we witness yet another evening and another morning, there is praise, there is thanks, there is acknowledgement that Allah azza wa jal has extended my life. So I'm saying it's like a humbly law. It's acknowledging that Oh, Allah, I know that I have entered the morning and the evening, only by your permission, and by Your Mercy, and by Your grace, what am Sir, I'll molecule Illa. And in the morning, what a small molecule Allah meaning. And as we enter the evening, and as we enter the morning, we acknowledge and have full and complete faith and belief that the

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entire kingdom belongs to Allah at this moment. This is why I'm Salman Kula. I have no doubt at all, that as I enter the evening, at this very moment, the entire kingdom belongs to you. Oh, Allah, all matters, my health, my wealth, my family, my body, my abilities, my guidance, everything that surrounds me that I can see and I cannot see. I acknowledge at this very moment in the morning and in the evening that it all belongs to Allah has solution. I'm seeing now what unsellable color. It is an acknowledgment in the hub and an announcement on the tongue. every morning and every evening that everything belongs to Allah subhanho wa taala.

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And since a mole is for Allah, since everything belongs to Allah, that really means I don't own anything, nothing at all. Since you have mentioned Everything belongs to him that necessitates that you own nothing at all. Therefore in the sight of Allah, you are poor. Allah azza wa jal states this as a fact in the Quran, your nurse is not only speaking to believers to all mankind unto Quran, Allah, Allah who will honey you and Hamid, you are all poor, and in desperate need for Allah subhanho wa taala. You are in need of Him for your me existence. You're in need of Him. For steadfastness, upon Eman. You are in need of Him for provision and for protection and for healing

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and every single matter and affair of your life. You are in need of Him. This is what you're thinking as you're saying, Well, I'm selling Moon kulula And in the morning was Baja Moon Kula, this word and Moon Kula. every morning and every evening teaches you and I

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humility. It teaches you the intense need you have for Allah azza wa jal. I can't do this day, Oh Allah, I can't do this evening without you, eating me and protecting me and supporting me and nurturing my Eman and my steadfastness upon Islam.

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And if you don't own anything,

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when you sit alone kulula meaning you don't own anything, that means while the arguments against Allah social, therefore, and molecule Allah, it's nurturing humility in the heart and at the same time it's crushing arrogance in the heart. That's what it's doing. Because the more the humidity is rising, the more and more

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the arrogance in the heart is being squashed and crushed. This is the effect of the Name of Allah, Al Malik,

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and Malik, this is the effect of this name.

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And, yes, perhaps your own things in this life, but you don't have complete ownership over them. Allah azza wa jal has given it to you for a short time. That's how we understand this concept between that and things that we actually own. I might look at you and say, This is my phone. I own it. That's correct, but it partial ownership and that ownership was only there by Allah's permission. And this is why Allah azza wa jal would say in Surah Maryam in Nana Nunnery full of the woman telling her what Elena it was your own. We are the ones who netted full ARB nearly full of meaning, we cause death upon all things. And when everything is dead and destroyed, there is no one

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left to inherit the depth. So at that moment, Allah inherits all things and all things will be returned to Allah. What Elena you down everything is returned to subhanho wa taala. And this is why unsalted Fatiha

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when there is a reference to yo Medina, the Day of Judgment, Allah's Name Maliki Yomi. Deen is mentioned. And another reason the citation, Maliki omit Dean, the Owner of the Day of Judgment, the king of the Day of Judgment, why is that name brought as opposed to the other 99 names that we know that Allah because on the Day of Judgment, his name allelic, his name, the owner, his name, the king becomes apparent and very clear for everyone to see. Everyone will see it, so many Kiyomi Dean

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and Allah azza wa jal would even say about that day when amuru Yo Ma EV Lila, every Mata belongs to Allah. And we already took and covered in AYATUL, kursi, adult Shiva and we said you don't even have permission to open your mouth and to speak a word without Allah's permission. You see how much ownership there is on that day? That it is so exposed, everyone can see how Allah azza wa jal owns all things that a leader needs to think like this now. Over there, everyone will think like this. Don't worry, there's no your Eman is not tested on that day because everything is seen. But now as you read what a SPA Model kulula these meanings need to penetrate deep inside the heart.

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So after we've acknowledged I'm Cena or a spanner after we've acknowledged that we have only entered the evening in the morning, by Allah's permission, and by His grace and mercy. And after we have, we have acknowledged that all the kingdom belongs to him. We now see what hamdulillah I'm saying no, I'm saying well, Kula well hamdulillah

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Al Hamdulillah All Praise and thanks belongs to him, no one else, because this one hamdu lillah. You see that lamb on Allah, that there is known as level if the source, the Lamb of exclusivity. What that means is that praise and thanks exclusively belongs to Allah and no one else. This is what it means that lamb it creates this meaning.

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And so we say Alhamdulillah but in context of what we had just said, What does this hamdulillah thing, what is it referring to?

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We are saying Alhamdulillah for the two matters what we have already said. So when you said I'm saying now, we have entered the morning, you are seeing Alhamdulillah for that, and how good you learn for the fact that Allah has allowed us to live live and witness yet another evening and another morning, it and Al Hamdulillah is praising Allah for that blessing, that he has extended your life

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and the hamdulillah praising Allah is also for the second fact. And that is Al Mulki. Allah, you are praising and thanking Allah, that the kingdom belongs to him and no one else and Hamdulillah that the kingdom belongs to him and no one else. You know why? Because if the kingdom belonged in someone else's hand, Allah azza wa jal said what would have happened in Fullerton is Allah Allah azza wa jal and said hello unto them. Licona ha

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As a matter of be either I'm sick to Hachette and in fact what Colonel Insano Cateura, Allah azza wa jal, he said, If you people were to possess the treasures of the Mercy of Allah, if the kingdom was in your pee, if it was in your hands, you know what would have happened, then you would have withheld out of fear of spending, no one would have given anyone anything. And as a result, the kingdom that would have been in this person's head, everyone would have starved and suffered.

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Again, instead of a Tula and the human being has always been stingy and miserly when it comes to spending. This is the nature of human being. This is why this quality needs to be, you need to find this quality by continuously giving. So the idea was we're thinking Alhamdulillah that the kingdom belong to him, because Allah azza wa jal provides for all his creation, animals, humans, he provides to them from his kingdom. He provides to the sleeves that obey Him to the most disobedient sleeves he provides for all and he continues to provide for them. And every moment of their life, he continues to provide for them, non stop Subhanallah Hey, Eden, Alhamdulillah, that the kingdom was

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in the hands of Allah subhanho wa taala. The word when Hamdulillah?

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What does it mean? The essence of a lamp is to praise Allah with love, and to thank him with love. If love is missing, that is not complete hunt. That's deficient, fake hunt. The proper hunt of Allah is to praise Him, and to thank him with sin, see, honest, genuine love.

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And then have these these two things, praising Allah and thanking Allah. And why do we say two things, they're different. Because sometimes you can praise certain things, but not necessarily thank them. You might praise

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a nice building, but you don't think the building and you might think someone, perhaps an enemy of yours that had done a favor for you. So you find that it's necessary, then I thank him, but you don't presume at all.

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But Allah subhanahu wa taala is praised for his names for his attributes for his actions. He's praised for every decree, whether it's good or bad. And at the same time, he's thanked for everything that he has decreed for mankind. Both together, this is Alhamdulillah Alhamdulillah. If you understand that, and it enters your heart, you go through any calamity in life with ease. You don't suffer as a result of your calamity. Because all praise and thanks truly belongs to Allah with love from my heart for any situation I'm in whether I'm sick or import or I'm suffering, whatever it is, doesn't matter when hamdulillah

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Well, hamdulillah has two meanings. The first is that all praise and thanks belongs to Allah. What that means is that

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if there's anyone on this earth or anything on this world that is being praised by the people, then that praise actually belongs to Allah. Because that thing was only praised by Allah's permission. Danny, what does this mean? You know, if you see someone being praised, masha Allah, this man has beautiful character, beautiful manners, mashallah, he is generous, and the people are praising him. Then um, hamdulillah means that even though people are praising Him, that praise actually belongs to Allah. Because he only was praised by Allah's permission. This is what Alhamdulillah means, meaning anything on earth, that is praised anything on earth that is praised. the praise of that thing

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actually belongs to Allah because it was only praised by Allah's permission. That's the first meaning of an Hamdulillah. And the other meaning of an hamdulillah is that the complete imperfect praise belongs to Allah in every single way, for every single moment and for every single situation. Whether it's a good decree upon you or a bad decree, whatever it is, all of it belongs to Allah subhanho wa taala. He is praised for his names, for all His attributes, for all his actions for all is decrease, and the praise is perfect and complete. This is what Alhamdulillah is. And you know, because Alhambra has a huge meaning.

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The first one to praise Allah was

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Adam, the first one to praise Allah was Allah himself. He's the one who praised himself, because no one can praise Him the way He deserves except him.

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So he said Alhamdulillah he'll Bill Eileen. And the Quran began with this. And this is why in the recent Allahu alayhi wa sallam would see his lack of sleep and and Alec and come a theta that of sick, he would say, I cannot praise you enough

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you are as you have praised yourself.

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So now

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since you have acknowledged that it is by the permission and by the mercy and by the grace of Allah azza wa jal.

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So, now, since you have acknowledged that it is by the mercy and the grace of Allah azza wa jal that you have reached the morning and reach the evening, and that the kingdom belongs to Allah subhanahu wata Isla, then this necessitates it necessarily means that all worship belongs to him. As a result, the second part of a thicket was La ilaha illallah this is what came straight after Al Hamdulillah.

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Now you acknowledge and you announce with your tongue,

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that obedience and servitude and worship all belongs to Allah subhanho wa taala. So you've said unseen, what I'm saying Holy Quran, Allah, will hamdulillah Walla EDA, Illa Allah, you say La ilaha illa ma. And this is the word of hate. We've repeated it many times. We've said this means that there is no Lord worthy of worship except Allah.

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And I informed you before that adaption it is the central message of the morning and evening of girl. It is the central message. It is the theme. And it is also the theme of an event. It is the theme and the central message of our solid. It is the theme of the Afghan after the prayers. It is the theme of the Afghan before we sleep. And it is the theme in the central message of the account when we wake up. This is it they Ilhan Omar He's everywhere. So why are we seeing it so many times during the day and during the night? Can you imagine? It'll come see we've already said Hola Hola, ilaha illa who and how you will pay you assaulted a class we've already said Kulu Allahu Ahad with

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more with that.

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And now this ticket. I'm saying now I'm sad McCullough Al Hamdulillah La Ilaha illa Allah, why? Because the NABI sallallahu alayhi wa sallam he said in that Eman layer lack of visual fear how they come came a lack of thought for Allah how you just did an amen if you put will become the result of Allahu alayhi wa sallam gives us a fact. He says that an Eman it tears and it wears away inside of any one of you is that's the calamity that it's inside of us. We cannot see it being worn and torn away. If it even was outside, it would have been easy. We could have just said Brother, look, your event is running down. Don't fix it. But it's inside. No one can see it and I can't see inside as

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well. That's the calamity. So what do we do as a result and the result Allahu alayhi wa sallam. He says Eman it tears and waves away in the same manner to bring tears away. And when people's clothing becomes old and it tells anywheres they throw it, get rid of it, buy a new one you you renew your code. So in the same manner that isa Allahu alayhi wa sallam said then ask Allah that he renews and replenishes this Eman of yours. Therefore, renewing Eman is one of the most essential matters that the believer is supposed to be doing during the day and during the night. And Eman is based upon this word. Eman is La Ilaha illa Allah and this is why this word is repeated so often during the day

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and during the night. You're renewing your contract with Allah every time you say La Ilaha illa Allah that He is the only Lord worthy of worship and there is no Lord worthy of worship besides him at all. So you keep repeating it. And as you repeat it, you are asking Allah to renew an email in your heart. You see renewing, asking Allah to renew Imen in your heart doesn't just mean to sit down. Oh Allah renew Eman in my heart. It means get up and do the actions that you renew. Imagine in your heart, such as reading a love girl, seeing Leila hadal Allah praying, reading a plan, memorizing Quran all of these actions renew the Eman in the heart. Layer Ilaha illa Allah is made up

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of two parts. These two parts are known as we look at the Heat two pillars of it

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Wait, if one is missing in your life Yoto heat is invalid rejected such a person if he dies like this ends up in the Hellfire well ask Allah azza wa jal to save us. Therefore, this is important knowledge, what are the two pillars of heat and Ernabella hammer home Allah would say very simple and nephew one is that there is affirmation and there is negation.

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So, affirmation is not a net and it begins first with the negation. When you see, let Allah let Allah means there is no Lord worthy of worship at all. That's negation. And then the affirmation part is to say it Allah, Allah except Allah subhanho wa taala. This is very important, because look, even in English, if I was to say to you now, Adam is eating, does that mean only he's eating, but it could mean others are eating. If I said Adam is eating, it doesn't mean that others are not eating. But if I said no one is eating except Adam house, that means no one is eating a lot except him. And so therefore you cannot just say, Allah is one and stop there. You need to say there is no Lord

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except Allah. There is no load worthy of worship, except Allah subhanho wa taala. And due to the importance of these two pillars of the heat, it was emphasized these two pillars were emphasized once again, in the Syndicate, in the words that follow. What's next. We say I'm saying what I'm saying more Kula when hamdulillah La ilaha illallah

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wa wa Shadi color, what color it is affirming the same two pillows we just spoke about. Why no means alone, alone. And this was the who is an emphasis of il Allah. So il Allahu

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and lash Edie Keller, there are no partners to him at home is emphasizing what the negation part which is Illa right, so therefore, we have La ilaha illallah wa, Alessia de calor. These two two separate statements. Both of them have affirmation and negation, affirmation and negation, and why the whole Ashley Keller was said after La ilaha illa, Allah to confirm and reaffirm and solidify in the heart of the believer, these two conditions of utter hate.

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Now, after this, there is love and we'll call the whole hamdulillah who Allah cliche imperdiet. How does this fit into everything we have?

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Now there's something also very important and crucial today.

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We spoke about the two pillars of a debate. But I want to address now, the two types of a debate. There are two types of debate. And these two types of ATO hate, it is very necessary for the believer to embrace both of them.

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The first as I'll explain them, and I'll show you how this fits into the picture, so you can understand where these words are coming from.

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Two types of ATO here the first type is known as a Tauheed and Ami

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and there is something known as a tahini laemmli is that easy, though he Delaney to hadal Amily to hadal. ilmi means that the heat of knowledge and belief and towhee the Lowry is the to hate of action and implementation. The hidden enemy is also known as that hidden manifest evil is bad. And it the hidden family is known as the hidden costs they were put up. Don't confuse you don't have to memorize these extra names. But you want to keep it simple Don't hate me to hate Amelie. There is no hate, of knowledge and belief and to hate of action and implementation. What is all this very simple.

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When you know Allah through His names, and His attributes and His actions, then this is the toe hidden enemy, the toe heat of knowledge and belief. So things like that have passed us in this dhikr so far, a little cooler. That is part of it. The hidden enemy has knowledge about Allah that all kingdom belongs to him. And the words that are coming up once again, la Hoon Maluku, wonderful hamdu Oahu are under a coalition in Kadeem, he is capable over all things and that To Him belongs the kingdom repeated again. All that is under which category at the hidden enemy, that the heat of knowledge and belief,

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the other type of the heat, the heat anomaly, that the heat of implementation and action and this is

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is the middle part La ilaha illa Allahu Allahu la sharika the hidden Amelie means the actual worship of Allah. When you're worshiping Allah alone. Now you're engaging in a Tahitian Amelie. When you pray, and your Salah is only for Allah, now you've engaged in the halal family. When you first and you're fasting is only for Allah when you give zakat and your Zakat is only for Allah when you read Quran and you're reciting she is only for Allah, you're engaging in the heat of the action and implementation. And that's beautiful because so far from the beginning of the vicar until now we cover these two parts. So we got unseen our Ansel McCullough he will Hamdulillah that covers the

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hadal

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Ami. Then there is La Ilaha illa Allah who hadn't Malaysia de cada the hidden family level Mulgoa hamdu Hawala coalition in Kadir, the hidden enemy, so we got to hear the enemy Tauheed enemy and in the middle we have to heat our money. My Brothers and Sisters in Islam at the heathen Amelie Otto hidden enemy is also to hate the ruble via the lordship. But at the halal an enemy is the knowledge of Allah azza wa jal is names and attributes, right? It's that knowledge now, what is the relationship between these two types of authority, very simple one leads to another. That's it. At the hadal ennemi little head of knowledge and belief leads to hate anomaly. It leads to the heat of

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action and implementation.

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With the head of knowledge and belief is proof of why you should be engaged in a Tauheed anomaly and to embrace that the heat of implementation and action. When you have knowledge and certain belief that All praise belongs to Allah, and that the kingdom is for him. Everything belongs to him, and that who are other conditions in Kadir Everything belongs to him. If you have this knowledge, then it necessitates that you sincerely declare the Oneness of Allah and disassociate yourself from any form of [???], and that you devote yourself completely to his worship and his obedience. My Brothers and Sisters in Islam, that is the first half of a thicket.

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This was a complete and a perfect praise of Allah azza wa jal now comes to the app. And I've always mentioned that we've said that the best and most accepted type of dua is the dua which begins with a dorsal il Allah, the DUA that begins by seeking a way to Allah azza wa jal. And you can seek a way to Allah through many things. You can seek a way to Allah through your good deeds. For example, if you said, Oh Allah,

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I asked you through the night prayer that I prayed five years ago, and I had prayed sincerely for your sake. If you knew I predict sincerely for your sake, then relieve me from my calamity that's permissible in Islam. That is a docile, you're getting through to Allah through a righteous deed that you did. And you can call to Allah, you can seek a way to Allah through His names and attributes by saying, Yeah, man, and then forgive me or have mercy upon me. And you can also seek a way through to Allah and this is the best of them all through Yoto hate, the best way. The best way to seek a way to Allah is through your to read, to ask Allah Oh Allah, the fact that I believe in

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your oneness.

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Forgive me or accept from me or whatever do I want to say right?

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And this is beautiful here, because this is exactly what is happening before the strike begins. So best Luca Hira Murphy heavily on you have just sawed away to Allah azza wa jal through October 8, when you said I'm saying I'm Salman Carrillo Al Hamdulillah, La ilaha illallah wa Hoon actually color for this, this puts your daughter in the absolute best position of it being accepted. beautiful, how beautiful is this? What's more beautiful is to know this. And now you look forward to repeating this ticket every morning and every evening. So we're seeing here.

00:34:32--> 00:34:33

I ask.

00:34:34--> 00:34:59

I asked you through the fact that I acknowledge that you are the Allah you are the owner of all your creation and mukuni land, and that All praise belongs to you and you are capable of all things and that you are the one to be worshipped because you are one in your Lordship and to you belongs the best names and attributes. And now you want to see your diet we see on a local hierarchy heavily omega omega

00:35:00--> 00:35:04

And then notice the first slide here in $1 is what or B

00:35:05--> 00:35:13

or B? What B means milord? There is no Yeah, or B, it's a B.

00:35:17--> 00:35:27

But the word or B, it's asking Allah through His Rubia through His Lordship, because the word or rob highlights the rule will be of Allah.

00:35:29--> 00:35:36

And the rule will be of Allah, which is the Lordship is of two types. And this is very important to understand how bring it all to you at the end

00:35:37--> 00:36:19

of Ruby, there is two types, there is something known as Ruby toward an AMA and who will be hostile, there is a general lordship of Allah and there is a specific gold chip. What is the difference? General lordship this is for all the creation of Allah. General Rubia means this is what it means that Allah created all the creation and he provides for them and he takes care of them, He sustains them, he provides them provides for them, he nurtures them, all of them, animals, jinn, angels, mankind, believer disbeliever everyone is affected by Allah subhanho wa Taala is general Ruby

00:36:20--> 00:37:09

and Ruby enhancer, the specific lordship this is only for the believers. And what does it mean? It means that Allah nurtures and he maintains the believers ie men, he nurtures the Eman in their heart. He plants the seeds of Eman in their heart. And he noticed that for them, and He grants them success and commitment and steadfastness upon worship and obedience. This is a movie and half of it is only for believers. Or we will be an I miss for everyone that Allah nurtures and looks after everyone. But it will be a Hausa is specifically ALLAH nurturing and looking after the Eman that is in the heart of a believer. So when we're saying here, what be US and UK. We are asking Allah

00:37:10--> 00:37:14

through this special type of Lordship, as you say what

00:37:16--> 00:37:43

you are asking Allah social to maintain and to preserve the man that's within you and to continue to nurture it for you and to keep your steadfast and committed upon an Emmanuel Islam. Now what what is beautiful health you have now with this word or B and everything before it. You have now done those soul to Allah you sawed away to Allah through the three types of Tawheed which is Allah here, or Rubia. Well, as Matt was referred

00:37:44--> 00:38:22

to here, it's like Ilhan Omar don't actually color and Rubia is the word or be when a smell of sweat and MOLKO Allah cliche and that's exactly what he's found in Sultan Fatiha before we said it did not follow up on Mr. Team. We asked Allah azza wa jal through his guru here, his oneness, His Lordship, and through His names and attributes when you said Al hamdu Lillahi Rabbil Alameen Ibrahim Maliki and we did. And we did the same thing where in Anwar we that Kulu Allah who had claro Bill falak, hula verbenas, now comes the DUA, and this is why the dua of the profits was always OB. OB.

00:38:24--> 00:38:46

And you know, what began? The year Orbeez admitted there is no yeah. So instead of Oh my Lord, it is actually my Lord. There is no oh at the beginning. What does this imply? This implies closeness. When we're saying OBS or Luca, as you're saying this, the believer is recognizing his closeness to Allah azza wa jal.

00:38:47--> 00:38:48

Because

00:38:49--> 00:38:55

if let's say someone's close to me, I'd say amen. But if someone's foul, I'd say yeah,

00:38:56--> 00:39:29

I'd call out when there's someone fun. So the fact that we sit, our peers are okay, it implies that Allah is close. And that's the fact for him, Neil curry Wuji, Buddha, Derrida, and of course, on this point here, there is no issue if you want to say yeah, I'll be right but in this ticket here, you don't because it was narrated without Yeah, so you'll just say Orbis Luca Hira Murphy had the Leila to hire Amanda. My lord. I asked you the best of this night and the nights that follow.

00:39:30--> 00:39:46

And I asked you the best of this morning and the mornings that follow. I asked you the best of that what does that mean? As a Luca Hira mafia, the Leila meaning I asked you the best of that which you have decreed for your righteous believers this might night and this morning.

00:39:47--> 00:39:59

And what is the good that Allah decrees every morning and every evening? What are the righteous deeds Allah decrease them every morning and every evening? He decreased lawful sustenance and provision he decreased

00:40:00--> 00:40:46

protection in mmm, he decreased protection of wealth and health, safety, security blessings that come down in the morning and in the evenings. These are all good matters that Allah decrees every day and every night. So when you say, Oh, here's a Luca hiremath, you have the hidden lane at the Ohio Armada, you are seeing, Oh Allah, you're saying, My Lord, I ask you, from all the good that you have decreed this night, and the night that follows. And if you said it in the morning, this day, and the day that follows, you're asking Allah to give you all this goodness that is decreed, because it is definitely decreed it's coming down. So Allah, I don't want to miss up, give me from that good

00:40:46--> 00:41:07

that you have already sent in decree down. Don't make me miss out from the scope. And you will see higher on mafia, I just gave you examples. Otherwise, the goodness is many types. This is why this is a beautiful diet because it's very general and comprehensive. It includes the highest the goodness that you know about and the goodness that you do not know that why am I bad?

00:41:08--> 00:41:52

And you're securing for the next night and the next day. And Allah the goodness of the next day and the next night. And then we say what are we gonna we can insure the Murphy heavy lay, let the washer remember that. And Oh Allah, I seek Your protection from the evil that you have decreed during this night. And the night that follows. And if you said it in the morning, then the evils of this day and the deeds that follow what is evil, what is the evil and the harm that Allah decrees every morning and every evening? sicknesses, diseases, sins, evil, oppression, Satan, everything that you're worried and you're afraid of devils, magic, evil, eye accidents, and so on. These are the evils that

00:41:52--> 00:42:35

Allah decrees every morning and evening. So when you say what are all the we can insure the mafia heavy Laila to worship the Mega. You're asking Allah to protect you from the evils that have been decreed for this night and the nights that follow. And we've already explained a downward and what it means and we elaborated on this to run to the one who can protect you and that is Allah. Although meaning I seek shelter and protection, and cover with the one who can provide this and this is Allah subhanho wa taala. I told you about the goodnesses that had decreed during the day and the night and the evil that had decreed during the day and during the night. And this is a Hadith, I shall have

00:42:35--> 00:43:06

the Allahu Anhu she narrates that and the reason Allahu alayhi wa sallam was sleeping one night. So he got up from his sleep, he had seen a dream, and he said, Subhan Allah. And this is a sunnah if someone saw a disturbing dream or something that amazes him, that he says Subhan Allah. Then he said Mother unzila late, the terminal fitted mother on Zilla Minahasa. And he said, and he's amazed and surprised, what has come down today of the fitted, fitted meaning punishments

00:43:07--> 00:43:43

and fit them was used because fit them are a means for the punishments. So he said he woke up, he woke up worried, and he said, What has come down tonight? From the punishments of Allah, sicknesses, diseases of quicks Allahu Allah, what happened that night. And then he said, Well, they have their own Zilla Minahasa him. And he's surprised as well. He's seen what has also come down from the mercy and the blessings of Allah azza wa jal this very night. And then he said many new people, so I haven't heard a lot, who wake up my wives, get up and wake up, my wife's from the events wake up.

00:43:45--> 00:43:48

He woke them up. He woke them up, why?

00:43:50--> 00:44:22

punishments were coming down. And I said to punishments are decreed. They come down during the night and during the day. And when you're asking Allah to save you, from the evils of that night, you're asking Allah to save you from the evils that can happen and decreed that night. And when you ask Allah azza wa jal for the goodness of the day in the night, you're asking Allah for the goodness that he has sat down and decreed. Like that night that happened in the life of Rasulullah sallallahu alayhi wa sallam, he saw in a dream, that evil kingdom,

00:44:23--> 00:44:39

punishment came down and he saw blessings and mercy came down. So he said to the wives, get up and pray. What does that mean? He said to them, get up and pray so that they can be the first people to seek Allah's protection from the evil that came down that night.

00:44:41--> 00:44:59

And to get up and pray so that they can own something of the goodness that has come down that night as well. So don't miss out. Don't miss out every night. There's goodness coming. And the believer is supposed to seek ways how does he earn this goodness? How does he get a share in a portion of it? Not when you're sleeping? Maybe if you're awake?

00:45:00--> 00:45:37

That's a means of earning something of the goodness that comes down that night, reading a lot of girls sebahagian Messiah and seeing this liquor is a means of taking a share of this goodness, and keeping away the harm and the evil from yourself. Very important, this thicker now, and it's as though a message to the wives of the Prophet sallallahu alayhi wa sallam, even though your wife your husband is also Allah salAllahu alayhi wa sallam, don't depend on him. Get up and work for yourself, and pray for yourself and make dua for yourself that Allah azza wa jal save you from the freedom and that he gives you of the goodness that was revealed and sit down that night. And this Hadith also

00:45:37--> 00:45:57

refers to the fact that a solid provides protection it's a source of protection for a person from an Phaeton then we say, or be our own, we come in and Castle was incapable of their own given other benefit. Now, why that infant cover this is the ending of this thicket, let's look at this or be out we'll be coming and castle.

00:45:58--> 00:46:06

Then the last thing we said is to seek Allah's protection from what from the evil of that evening or that morning.

00:46:07--> 00:46:10

Now a list of evils are being mentioned.

00:46:11--> 00:46:23

Or bow that we come in as QSL was to a cable or other cabin other than feed now while they're being filled cover our will be communication My Lord, I seek Your protection protect me and save me from Castle.

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Castle. What's castle? Laziness imagine this every morning and evening. We are asking Allah to save us from laziness. And this in itself is a proof that Kassa laziness is a huge and a terrible sickness of the heart. It leads a person to destruction if you allow laziness to get the better of you. What is laziness? There is another Hadith that will come with us enough girls about home a second where we see on Mahoma in near all the weekend in

00:46:54--> 00:47:41

a large easy while Castle isn't what's the difference between an arduous Alcacer because when you know the difference in you'll know exactly what a castle is. allocation is translated as laziness. And laziness is when the limbs are able. You have full function of your limbs and your body. But the heart is not interested. The heart doesn't have the drive, doesn't have the passion doesn't have the motivation doesn't have the inspiration doesn't have the desire to do good. Such a person is not excused in the sight of Allah sufficient. This is what Castle is. Castle is you're in your full health will humbly learn ability you have good ability. But inside here, there's no drive. That's

00:47:41--> 00:48:15

castle. I say it's like the heart has died. This is this is an evil trait you're seeking Allah's protection from it won't be all the way communication. So this is why it's always important to ask Allah to seek His help for worship, ie I can I will do what you can to stay in Allahumma Armenia, Allah Vickery, give me the ability help me that I continue in your worship will hold our water in Lebanon is an excellent vicar to remove and caisson from the heart. The whole notion of porta Illa is the best vicar when you're seeking Allah's help

00:48:16--> 00:49:06

concerning your worship and your steadfastness upon Amen. Well as yours, which is opposite to cousin, allows us is in ability, this is when the limbs are unable, such as that a person is perhaps disabled, or is sick of some sort. But the heart is able, the heart has the drive, it has the motivation, it has the inspiration, you know, like someone that has severe diabetes, right? This is ashes, because now if he wants to fast, he cannot fast. He has the drive he wants to, but he can't. Such a person is excused in the sight of Allah and a person like this is rewarded. Perhaps someone paralyzed. He wants to do harsh he's got that energy he wants to go, but his body is unable is that

00:49:06--> 00:49:20

unable to do so that's what that's called an ashes. So a castle is terrible. When ashes is something that has to be some Allahu alayhi wa sallam would also seek Allah's protection from right so we ask Allah azza wa jal to protect us from an RC Wilkerson.

00:49:24--> 00:49:43

Subhan Allah, laziness This is what keeps mankind away from the goodness and from righteous deeds and from obedience. These are things that bring closer bring a person closer to Allah and Castle you'll find the major reason in many people's lives that has kept them away from Allah subhanho wa Taala

00:49:45--> 00:49:59

was so incapable this word so Ill kebab has been narrated in two ways. su Il t bar and Su in Kibera. There are two ways even those who will keep out is the more often narrated narration

00:50:00--> 00:50:16

And this is where more of the ahaadeeth are pointing towards. But I'll keep it has also been mentioned and narrated authentically. And what do you do here? Perhaps sometimes you say so in Cuba and sometimes say su el Kebir. Right.

00:50:18--> 00:50:51

So in Cuba, let's look at the common duration. And we're also seeking Allah's protection from the misery and agony of old age. So in Cuba, and Cuba is old age, and there is misery and agony and suffering concerning old each, such as the weakness, the fragile body, the eyesight is losing eyesight, loss of hearing, the bones are weak, like Zakaria would say one of my mini psychiatric is set up my bones have become very frail and weak.

00:50:52--> 00:51:20

At that old age, there is memory loss or lack of understanding. Perhaps the person cannot even recognize his own family members. Dementia starts coming in Alzheimer's actually had Alzheimer's is the worst type of dementia. A person becomes like a child in his dealings in his behavior. Allah azza wa jal, he said women come may not do either are vulnerable, and some of you are returned to out of the normal out of the normal.

00:51:21--> 00:51:31

Other than is the matters that are undesired due to the terrible nature, meaning a person goes back to that age in where he acts like a child.

00:51:32--> 00:51:46

So in Cuba, the misery of old age is a calamity. Yanni the misery and agony of old age can become so intense on a person, that he becomes a burden on others.

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And his manners change and his behavior is affected. And he begins to sweat and curse and insult others and forgets his parents forget. We ask Allah azza wa jal to save us.

00:52:00--> 00:52:26

So when you're asking Allah in this door every morning and evening was so ill kebab. You're saying, Oh Allah, my Lord, protect me from the misery and the suffering of old age that Oh Allah, if you granted me life, until I reach old age, then save me from the sufferings that come with it. Keep my mind and my sanity with me. Keep my power with me. Give me that ability that I continue worshiping you.

00:52:28--> 00:52:58

And at the same time, as you are seeking Allah's protection from the sufferings of old age, at the very same time, you are asking him indirectly, that He grant you good health, because if you're asking him to protect you from the sufferings of old age, meaning what meaning grant me goodness and strength, good health during old age, if Allah azza wa jal was to give you that long life, and give me and grant me the ability that I continue to remember your worship and remember you subhanho wa Taala

00:53:00--> 00:53:44

you are asking Allah assertion to make you from those who the Prophet sallallahu alayhi wa sallam said hello, Kampala or Maru Hassan, the best of you are those who live long. And the entire life is filled with goodness by the next generation is was so ill kibra and the evil of arrogance. You're asking Allah to protect you from the evil of arrogance. And arrogance is two things as an abuse of Allahu alayhi wa sallam said, both our own health or humbleness. The first thing arrogance is is to reject the truth. Like at least when he was told to make such data for Adam, he rejected the truth that was the truth he should have done it. He rejected it, right? Anyone anyone who rejects any AI,

00:53:45--> 00:54:14

or any Hadith or any instruction from Allah, it could be the smallest instruction given finished. No question about it. Allah azza wa jal he says in the Levina USIA DeLuna fee at law, the law either sulphonic Altera home infuse salute him in a Kieboom Muhammad nev Allah azza wa jal says anyone who disputes concerning the Ayat of Allah without any authority, we have any authority to do so. Then indeed there is Kippur in his heart, there is arrogance and pride.

00:54:15--> 00:54:35

Any truth that comes to you accepted? So we ask Allah azza wa jal here to protect us from and Kibera su in Kibera, which is bottled will help rejecting the truth. And the second type of giver is humbleness, belittling the people. And that's exactly what at least did. When he claimed that he was better than Adam.

00:54:36--> 00:54:54

He did this. Whenever you some Allahu alayhi wa sallam said, it is enough of a huge sin for a person to belittle his brother. Get into if you wanted to know what's a big sin. Believe in belittling a brother or a sister of yours. It is enough of a sin then you have too many sins if you do that.

00:54:55--> 00:54:59

This is arrogance. If you do that, when these Allahu alayhi wa sallam he says non shout

00:55:00--> 00:55:01

into the paradise

00:55:02--> 00:55:33

and in his heart is an act is a adds weight of pride and arrogance crucial that's why bliss was thrown out of your hand and thrown out of the paradise immediately because as soon as his Gibberd manifested he was removed because the Paradise is not a place to display arrogance he was removed instantly and that's the law from them has been the same layout Hello Jana mechanical beam follows up with him in Kabul. No one will enter the paradise if he has an ensuite have given in his heart by look at this

00:55:34--> 00:56:02

evil of arrogance was so ill kibble. What does that mean? Does that mean? There is good giver and evil kibble? Well, yes, that's what the wording suggests. When we say Oh Allah, save us and protect us from evil, arrogance and pride. That means there is a good type of arrogance and pride now, and what is that? Does anyone know? What's the good type of arrogance

00:56:06--> 00:56:07

and Mujahid feasterville Illa.

00:56:09--> 00:56:27

This came from a narration that Abu Jana Roby Allahu Anhu on the day of he took a bandana, a red bandana, and he tied it on his head, and he began to walk more than and finish at walking an arrogant, prideful walk.

00:56:28--> 00:56:38

How do you define a prideful arrogant walk? It is the walk, like how the soldiers would match in a military match, mush.

00:56:39--> 00:57:22

When the hands are going up, and the foot is stomping the ground, and the hip is raised in the sky. That is the arrogant, prideful walk, that of course Allah azza wa jal does not like this. Allah azza wa jal said well attempt she fill up Bemaraha in the canon tactical overland topology, Bella Tula, Allah azza wa jal said do not work like this because you will not break you will not be able to split the earth with your stomping on the ground, and you will not be able to reach the mountains as you look up in the sky and walk. So Abuja not only Allahu Anhu on the day of walked this kind of walk that I described to when the the sallallahu alayhi wa sallam said, this is a walk that is hated

00:57:22--> 00:57:38

by Allah, except in a moment like this. Now, this one, or this hadith is weak, it is weak, and so Nabi SallAllahu, alayhi wa sallam did not say such a thing. But I narrated it, and I tell you, it's a weak Hadith because it is very common among the people.

00:57:39--> 00:57:48

And as a matter of fact, every Hadith concerning the prideful arrogant walk in jihad or all week.

00:57:49--> 00:58:33

So now is this walk in Jihad permissible or not? Yes, it is landlord about by hammer home Allah in consensus, have mentioned that this type of work is permissible in a wall. Why? Because there is great benefit to it. It shows the strength of the believers, and it encourages the believers among each other. And at the same time, it instills fear in the enemy of Allah assertion. And as a result, there's great benefit for it. There's great benefit for Islam, therefore, it is permissible only in a moment like this. And some other ordinate would mention that even if a person was in a position of a Dawa, and he was delivering a message to people that are arrogant, and he stood with arrogance and

00:58:33--> 00:58:46

pride, and he delivered Allah's message, then that's also doing the same job as an immersion. It is elevating the word of Allah that's permissible in that regard. So this is known as personal kebari Personal kibble.

00:58:47--> 00:59:10

You see that something that Allah hates, became love, when it is for the sake of reason or more subhanho wa Taala as well word and his deed SubhanAllah. And if you understood this, my brothers and sisters in Islam, I want to bring your attention to something that has become very common among communities and societies, Muslim communities and societies dinner today.

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If you understood this, you will know why it's wrong and impermissible to share clips and pictures of our brothers and sisters in Islam that have been killed and bombed and injured. Haram it is not allowed. You cannot use these videos and pictures in order to encourage people to donate money or for any other cause or to spread awareness. Let's just spread out these videos. Let's show the amounts being killed. The blood being spilled their bones and their limbs being thrown all over the place, their injuries, their cries their whales, their screenings, that Allah let's just share it and show everyone our weakness. It is impermissible. Why is it impermissible? because of two things.

00:59:54--> 00:59:59

It weakens the listener. You are showing people the weakness people now are seeing

01:00:00--> 01:00:46

The weakness of Islam and it is not allowed for the believers to expose the weakness to the enemy. It is not allowed. Yunnan haram which is the prideful walk became permissible because it's reason Allah subhanahu wa this word. This is impermissible as an amount by him or him Allah has mentioned and at the same time, it doesn't only expose our weakness, us as believers among each other. There are some Muslims that become afraid. They lose hope in Allah, they lose hope in the Mercy of Allah, they lose hope in the victory of Allah. As a result, we have cast the doubt in our own brothers and sisters. There is no goodness in it whatsoever left or right. And some would say Wallah, we do this

01:00:46--> 01:01:26

to spread awareness. We use it so we can collect whatever it is donations, a lot wrong. The aid of Allah or enough to inspire the believer to give Salah called the Hadith of the Prophet salallahu alayhi wa sallam are more than enough to inspire us. What am I going to do if the people don't understand their Deed of bend and twist and go with them and say Allah, Allah says that's alright, no worries. If people are ignorant, someone needs to come in, stop. Don't share these videos. Don't share these images. If you reach it, delete it, don't even look at it. Admire for your brothers and sisters in Islam, this is what would benefit them.

01:01:27--> 01:01:50

sharing videos and clips of the injuries and their cries and suffering. Wala is an insult to their honor. It's an insult to their dignity. Allah subhanahu Matana he says, Hold on my roof woman Farah Cairo moussaka tinea bow her other a good word, and a forgiveness is better than a soda that is followed up with insult.

01:01:52--> 01:01:54

Can if I give someone $1,000

01:01:56--> 01:01:57

And I abuse him?

01:01:59--> 01:02:42

That is terrible. It would have been better for you to just say, May Allah provide for you. If you just said that and walked away, it would have been a million times better than giving him something and insulting him. And when you expose a believer suffering, and when you expose a believer as poverty and Poreless You are insulting him, you're abusing him. Because you know what, my honor is more important than to me than my stomach. I didn't care about my stomach. I didn't care about my hunger. My honor is more important. I'd rather die and starve to death than appearing in front of the world begging so that they can want under the assumption of let's encourage the people to give

01:02:42--> 01:02:50

her that this is wrong. Absolutely wrong. For we keep away from my brothers and sisters in Islam. We ask Allah azza wa jal to give us an understanding of our deen.

01:02:51--> 01:03:32

And the final part, we're coming to the end of the week. I mean, are there been fun now? Why there have been Phil covered and by the way, and I shared this point with you to see that, you know, atoll do Mazel tov. Have you heard of this? atoll Leo Mazel Tov, who's heard of it? At the William reserve is a major sin. What it means is that if the believers are on the battlegrounds, and they are fighting the enemy, if a believer decides to turn his back and run away, that's a major sin. Terrible major sin. Why? Because when he turns his back and runs away, he's exposing weakness of the Muslims, the enemy would look like they're running away. So they become strong, Allah, it's good to

01:03:32--> 01:03:50

get to them. And if he runs away other believers, why is he running away? I'm going to annoy you with him. And the whole, everything becomes weak and it falls and it crumbles. That's why it was a major sin. Hmm. Understand? Exposing the weakness of Muslims is no good.

01:03:51--> 01:04:31

It is terrible. We ask Allah azza wa jal to save us last part, My Lord, I seek Your protection from the punishment of the fire and the punishment of the grave. These two punishments are the punishments of the afterlife meaning after a person dies, this is when he sees these punishments they become possible after his death. Why were these two mentioned specifically even though there are many forms of punishment after a person dies, they were mentioned because number one, they are the worst of punishments, the grave, and the hellfire. And the other thing is that the grief is the first of the punishment. And the Hellfire is the last of the punishment. Whoever is saved from the

01:04:31--> 01:04:59

punishment of the grief, then is definitely be even less safe from the punishment of everything that comes after that Carlos is all good. And who's not saved from this, Allahu Allah, he might be saved from that which is after, and he might fall into that which is after we ask Allah azza wa jal to save us. Very important this Yanni Alhamdulillah that this is a vehicle that is from among Afghans sobre el Messiah, so that you're repeating it every single day, at least twice by

01:05:00--> 01:05:40

Are there been filling out why there have been filled covered? Our last commentary here? Is this. Are there been? See that can we fill cover why they're being filled? Now that that will implies two things. So you can understand what they're asking. It implies at the wheel, but the clear, what does that mean? At the wheel implies greatness and severity. distant dream, it implies greatness and severity. So when you say a little bit out of the week, I mean, are there been scenarios or they're being filled cover? You're saying, My Lord, I seek Your protection from the intense and severe and horrific nature of the punishment of the fire and the grief.

01:05:41--> 01:05:50

You're in that when you're recognizing the horrific nature and the severe nature of the punishment of Allah in the grief and in me, hellfire? So you're saying Oh, Allah protect me from that.

01:05:52--> 01:06:19

And the other implication is litter clean history when at the same times, Palau, beautiful Arabic languages, it implies littleness, littleness. So in context, what that means is you're saying, My Lord, I seek Your protection from even the slightest, tiniest, minutus form of punishment of the grave. And the hellfire, then even this much, I don't want to see nothing

01:06:20--> 01:06:24

at all right, even the heat of the fire, I don't want to feel that

01:06:25--> 01:06:35

is how beautiful he says. So on one end, it's highlighting the intense nature of the punishment. And on the other hand, you're asking Allah, a small bit of it, I don't want

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and the one who's seeking Allah's protection from this every morning and every evening, then most definitely, he's going to die either during the day or during the night. He would have died while his last words were Oh Allah save me from the punishment of the grave the punishment of the fire such a person be if Nila is safe from these punishments. My Brothers and Sisters in Islam we conclude this lesson Jozek from Allah Hi Allah, wa sallahu wa sallam albaraka ala Nabina Muhammad wa ala alihi wa sahbihi Germaine