Magnificent Seven 02

Waleed Basyouni

Channel: Waleed Basyouni

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© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Bismillah Alhamdulillah wa Salatu was Salam ala rasulillah. While he was such a busy woman was

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always due to Allah, and his blessings and peace and praise be upon our Prophet Muhammad sallallahu alayhi wa sallam, and his family and his followers until the day of judgment. My dear brothers and sisters, The Magnificent Seven,

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they are the best of the best. They are very unique people. They deserve to be role model.

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They deserve to be a role model for our youth, for our society,

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their footsteps, to be followed,

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their characteristic to be studied,

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and for all of us to learn from them, how to be better Muslim, there are individuals per citizen in our society, and in our communities. Mighty brothers or sisters, will talk about the Hadith of the Prophet Muhammad sallallahu alayhi wa sallam, as above hurayrah, Allah Han narrated to us that the Messenger of Allah sallallahu alayhi wa sallam said, seven are whom Allah would put them in his shade, in the Day of Judgment, or in the shade of his throne, and the Day of Judgment.

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And they are, adjust ruler, I used to grow up with the worship of Allah.

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A person who, a person whose hearts attached to the massage in

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two persons, who love each other, and meet each other, and depart from each other, for the sake of Allah. And then one extremely beautiful woman seduce him. And he rejects her offer by saying, I fear Allah Mather law, a person who gives in charity, and conceals his charity, to the extent his left hand will not know what his right hand is giving an A person who remembers Allah subhana wa Taala. solitude alone, with nobody watching him, and he will start crying, and his eyes well.

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Those are the seven categories we are going to talk about we are going to focus on. Let's start with the first one. There just ruler, just ruler.

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First of all, I would like to

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define the meaning of the word just what justice means. And by the way, the definition of justice is very, very important. Justice and Islam means to put everything where it belongs.

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Justice in Islam is to put everything where it belongs. If you put it where it doesn't belong, you will be committing injustice. But if you put it where it belongs, that's what considered justice in Sharia, and the Islamic Sharia. And this definition is very important for us to understand the meaning of just ruler.

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That's why Allah subhana wa Taala said, the CIC is the greatest form of injustice. Because worshiping Allah Subhana Allah to Allah is Allah Subhana Allah to Allah is right. So worshipping belongs to Allah. So if you give it to other than Allah, you became it you committed injustice. This is not fair. Because Allah The only one deserves to be worshipped. That's why share consider the greatest form of injustice. So just ruler, ruler, here apply to the president to the head of the state, to the king to the Caliph.

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To the person in charge of the site and the community, but also ruler can be way less than that. The rule of the person who has responsibility, the person, Allah Subhana, WA, to Allah put him in charge of a group of people. This can be wild people in a simple form, like traveling, when people traveling together and to somebody to lead the group while they're traveling, or the head or the manager of a department in

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any place, or a person in charge of them in the community, like the president of the society, and as we see in so many places, and the most, where Muslims community, live as minority, we see there is a person in charge of the society or the community. So anybody Allah give him responsibility, anyone, Allah subhanho wa Taala give them responsibility, he will be considered a ruler, he will be considered a ruler.

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But the right of this ruler different from the top rulers like the Caliph or the president, it's different from somebody in charge of a group of people like managers or ahead of the Islamic center or the Imam in the masjid. Everybody has his own rights and we should not mix between these different position but all consider our people are considered as people who has responsibility and they will be asked about this responsibility. Allah Subhana Allah Eonni clarify and emphasize an important of being just in so many verses. Such as, yeah, that will do in general NACA Holly factum fill out

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honey factum fill out Falcon Bane and NASA built this while Arthur tiberi how're

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y'all doin locker Ansible illa alderwood we have made you halifa in our account, a ruler and

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therefore therefore, judge between people or judge between them or make your judgment between them based on justice? Allah subhana wa tada also said, Yeah, you are Latina Amano, Kurokawa, Amina Lin kuno Amina bill Christie Shahada, Lila, all who you believe, stand with justice, apply justice, apply justice, and also Allah subhanho wa Taala said what either have come to convey in a home built this in Allahu hibel mk soutine. If you judge between them, Judge with between them based on justice, being fair, because Allah Subhana Allah loves those who are just Allah Subhana Allah also for us, Lee who will be you know who may be ugly, will accede to when you make peace between or an

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agreement between two groups. Make sure that this agreement based on justice, based on justice, and fairness, while our center Rosalina will be enough we have sent our messenger with clear sign with clear sign that they are prophets and messenger from Allah will and then now hormonal kita will mean Zen and we have given them the book and the museum which is the balance the balance is the symbol of justice. That's why in court the old but the scale, the scale we have seen them with book and scale so the scale is always represent justice.

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And Allah subhana wa tada Allah

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said it clearly in a la jolla model Villa ideally we'll send an order for you to be fair and just order you to be fair and just in La Jolla mobile idli once said, there are so many verses in Quran

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ordering us and telling us about the importance of justice and emphasizing on the role of the ruler in the Prophet sallahu wa sallam tradition, there is almost there is also so many other a hadith and narrations telling us and emphasizing on this point, the importance of being just such as whether the Muslim Rahim Allah report in his forehead that I believe the amillennial asked about the Allahu anhu and Abby said that the Prophet Mohammed Salah Salim said in the mcsa Tina,

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Allah man abirami noodling around.

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Emilia Romagna zoa jell o Mel piano, those who are just won't be on the right side of Allah subhanho wa Taala in the Day of Judgment sitting on minibar, high chairs made of light made of light.

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And those who are just in what? Listen carefully how, in Lavina Yeah, do you know if you hook me him What a heavy him woman would do, women would do those who are just in the judgment of the judge or rulers and also their family. We talking here about father we talk about mother we talk about somebody who taking the custody of an orphaned boy or girl, he's just with them. And the third category the prompts are seldom said when I would do and they will be just in any responsibility that they will be given an any responsibility that they will be given, like managers, somebody's been given the responsibility to lead the Muslim community or to take care of a company or an

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employee in a company that he has responsibility and has to be just

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in Nabhi sallallahu alayhi wa sallam said, three people alone will not reject there are those who remember Allah subhanho wa Taala so much, and this person who have been abused

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and the third one, the just ruler alone except there, tell us in law your

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home, min humann emammal max, min, Homewood MMO and Max. And this has been reported by a man and by healthy underrated by Abu huraira de la hora. And

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that's why I said just ruler is the best thing can happen to the community to have a good and just ruler leading the community is the best thing can Allah Subhana Allah blessed any society with in the lion zero Byzantine mela in zero will pour on Allah have given power to the people who has authority even greater than the power of the Quran. You know, you might tell somebody that do this or not to do that you recite for him a verse or two from the Quran. But the effect of this verse, it will not be like the effect of a ruler when he established a rule and lead the community to do what is good and to stop them from doing what is bad or evil in Ebersol Sallam said, if you wish, I can

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tell you about LMR about Mr. Mr. To be in charge to be to be to be a ruler or a prince in Nabi sallallahu Sallam said in the beginning, you will regret it, which you will regret it before you die. There are so many great kings before they die. They said we wish that we never been in that position because they realize it is responsibility, and it's something they will regret later on. And in Ibiza seldom said then after that, people will be regretted more will be regretting it more than in the end. It will be a punishment. It will cause the punishment of Allah Subhana Allah in the day of judgment in Ibiza Salaam said except those who are just accidentally had eaten hazard

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reported by a Pavani. Allah subhana wa tada is going to ask everyone, Allah subhanaw taala is going to ask everyone, everyone who Allah subhanaw taala give him responsibility, put him in a leader position, he will be asked by Allah subhana wa to Allah, if he fulfill his duty to word his people, those who is in charge off or not. We'll take a break now. Then we'll come back inshallah, to continue our discussion.

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Welcome back.

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The Prophet sallallahu alayhi wa sallam,

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as we heard said, that Allah will ask everybody about

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his responsibility. If Allah subhanho wa Taala give you a position to be in charge of people or to lead a group of people or to be in charge of a community or

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A society or a state, regardless of the size of this responsibility, you will be asked about it. And the prophets of Salaam said even the men will be asked about his family. The father will be asked about his wife and he will be asked about his children's. If he fulfill his responsibility, if he was a right and a righteous and a good leader and adjust leader to his family or not.

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The Prophet sallallahu alayhi wa sallam said, Ma'am in Amira nearly Umrah Shara, any person will lead 10 people will be in charge of 10 people or more or more so even if it's a small group of people, he will come in the Day of Judgment here to Mel piano worker the whole lotta do not run okay. So someone said he will come in the day of judgment and his hand tied to his neck. If he was just His justice will set him a free. Yeah fuku agloe are you people who Volvo and if he was not just if he was not just that will lead him to the hellfire. May Allah protect all of us. But to start a something people will blame you for mallamma then it will end up that something you'll

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regret. Then in the Day of Judgment it will cause or it will lead to the Hellfire May Allah Subhana Allah protect all of us. For people Allah hate them the most are battle nibbly boohooman la, one of them the prophets of Salaam said and just ruler. And in Nabhi Salallahu alaihe salam also said that they will suffer in the day of judgment from a great or a severe punishment, a severe punishment, those who use to those who used to abuse people in this dunya in Nabi sallallahu Sallam also said and this hadith reported by an attacker mahasaya tufa who often now whoever betrayed cheat his people, he will end up in the Hellfire that will lead him to the Hellfire in Nabi sallallahu alayhi

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wa sallam as a BA, da da da da da and related to us, as reported by the Mohammed famous nedi in namaha, forma for alikum. In metal mobile in the thing I'm afraid from the most, that will cause so much distraction to the community or to the Muslim society, a misguided leader, a leader who will misguide their community, three people alone will not talk to them, Allah will not look at them. One of them is the injust ruler that Allah subhana wa tada will not plus them will not talk to them will not look to them. And they will face a severe punishment in the day of judgment in the bisazza limb even farther, more said two kinds of people, I will not intercede for them in the Day of Judgment.

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One of them Mr. Moon voluminous issue, the man who is in just the man who abused his people, his follower, the people who are in charge of in Nabhi, Salah Salim have prayed against those who give their people, the people under them a hard time, who make things difficult for their people.

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Allahu Akbar, Allah Mati fresh book La Jolla, whoever PUTS MY oma or any one of my own in a hardship. May Allah subhanaw taala, let him live in hardship. And this is will not only be in the dunya, in the dunya, and in the Hereafter, just ruler, I'm not going to talk about in details about ruler in a sense of kings and presidents. Because that, that part of it, I believe it's clear, but I will talk about something I will want to emphasize more in our role as ruler, and people in charge in different levels in the society, as a father, as a head of this some extent or for example, or a personal charge of domestic a person in charge of the society or a community, a person who have a

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leadership position in his company, or in his work that Allah put him in charge of a group of people. That man

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or that man or that woman, Allah subhanho wa Taala will ask them about this responsibility that Allah Subhana Allah blessed them with it. And Allah Subhana Allah give it to them. That's why responsibility never been considered by the great scholars, or Sahaba the law known as an honoring things it's always been really

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recognized as an extra responsibility, the person has to carry the just ruler, the person who called for to heat stablishing, to heat, teaching his followers to worship Allah Subhana Allah to Allah alone, and to fight the shirt, and to prevent the shark to be spread, and society or in the community, the person who will apply the Sharia, the Islamic rules, to judge all incident to control the lives of people.

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You know, in the time of Nora, Dean zenki, when he became a ruler of the Muslim more than that time, he wrote to one of his leader, one of his

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leader, his name is, Mr. King, he wrote to him and he said, don't make any rule, or make any law in your area, unless you take the

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advice of the Chief Judge of your city to make sure it's according to the Sharia. In that time, any person who will steal or like highway robber, he will be stopped and might be killed for that. And as you know, the punishment for such crime. I mean, stealing from somebody is not by executing that person is not the capital punishment in Islam. But in that time, we used to do that to stop this.

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When Nora de zenki, became the ruler, the judge, the Muslim judge said, this is not the rule of law, stop doing that that person doesn't deserve to be killed. What happened? Some people start writing to the prince telling him that people will not stop stealing or people might not be

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be afraid to break the law, make the punishment so severe, so people will behave themselves good. There are this denoted in thinky. Then he replied by saying, there is no any good in any rule other than what Allah subhanaw taala have sent down to his people, because Allah Subhana Allah knows what well

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make our life right and straight. And in the best way, if you look to justice, how been implemented by rules, the best example I can give you, Mohammed sallallahu alayhi wa sallam, and I have chosen today for you an example of an incident

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is so special.

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Once the prophet SAW Selim, as an admin report in his Muslim was lining up the lines in one of his battles, looking at his companions, getting ready for the battle, he saw one of them stepping out, he's not in the line. His name is so odd. In the bisazza, LEM had a stick in his head, and he was carrying a stick, so it'd be so subtle and pushed him back to be in the line. So odd has nothing on his stomach. The stomach was not covered. He pushed him immediately. So I'd said jasola You hurt me? I reject any Rasul Allah,

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what the prophets of Salaam did. Immediately the prophets of Salaam uncovered his stomach to be equal to survive. And he handed him the steak. And he said, Take the salad. He said, go ahead and push me the same way I did to you. So we'll be equal

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Subhana Allah.

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You see in a society where is the man not afraid to say, I have rights you have a Salalah a man in the society he is not afraid to express his feeling and to ask for his right in a such society in a community because he knows justice is the rule and is the foundation for this society. In the case of Solomon, he said that to him, the men took the stick.

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He took it. But instead of pushing or tabbing the Prophet sallallahu Sallam in his stomach, he started kissing the prophets of Salaam stomach and putting his cheek on the prophets of Salaam stomach, crying and hugging the Prophet Mohammed Salim the prophets of Salaam and the companions were surprised by his reaction and the prophets of Salaam told him what you doing. He said yeah, Rasul Allah, I will never think about revenge. I would never think about hurting you in any way. But I took this opportunity to be able to see your skin and to touch it and to kiss it. So the last thing I touch in this dunya before I go to this battle, and I might die in the battle will be your

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skin jasola

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so much love. So much passion, so much. Love and believe in this product.

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Muhammad sallallahu alayhi wa sallam in a simple in a simple form in the base of Solomon sitting and abubaker in his left hand side and bass in his right hand side he was drinking and you know from the etiquette of the son of the process Allah when you finished drinking give it to the person in your right but Abu Bakar is an older man is a respectful person in the community. So in the be Salah Salim ask had been ambassadors just a young boy would you allow me to give the cup to Abu Bakar to drink before you since he's older? See justice in a very simple form. This is his right I've been asked to drink after the Prophet Mohammed Salah in Ibiza Salaam Did he say He's just a kid who

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cares? No, he has right and in Ibiza Salaam just he said would you allow me but what was the answer? Best said no. Yasser Allah. If somebody else I will give it up. But it is that it is drinking after you your Salah in Osaka Rasul Allah, it will be a Haida Yasser Allah, it tells after you I would never leave this opportunity. And I would love to take this opportunity to drink just after you jasola

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when you look at the Sahaba of the Allahu anhu them how they implement justice in their life. Abu Bakr radi Allahu wa.

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Abu Bakr, radi Allahu Allah, the one who's in his time, justice was implemented to the extent and he thought it who was the chief judge of the Muslim state in that time, came to Abubakar and said, Yeah, abubaker take this is the this is the place where you asked me to stay in like the court house. I don't want to be there anymore. I don't deserve the salary that I take from you to be a judge. Why? Why do you think he said he doesn't deserve the salary anymore? He said, Nobody ever came to me with any problem. Look at our court today. Look at the cases in the court, that you delay years after years just to take your role or to get enrolled or to be able to see the judge.

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But in that time, there is no cases in the court because justice was implemented and people deal with each other with justice, when Abu Bakar on the other hand, became a ruler. You know what he did? He said that, that Abubakar the law and when he became a ruler in the next day, he was going out to do his business that the regular business that he used to do it before became a halifa then the Sahaba said you cannot be doing your business, we have to give you a salary and he took a salary in order to stay home. So he can look after the Muslims needs and to be able to look after the Muslims needs. But this did not stop abubaker from doing what he used to do, like going out to the

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desert to milk that sheep for an orphan family and provide milk for them. Abubakar the allow and before his time to be a believer, he was rich. But after he became halifa he became poor. When he died, he said any extra money I gained during this time, give it to the halifa after me when Omar heard that he said Yeah, but you made it so hard for the people who come after you. With this I will end with you today. And I will see you soon inshallah, to continue our discussion about the Magnificent Seven.

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In a la jolla mobile villa. Ideally, what except there are so many verses in Quran

00:29:34--> 00:29:59

ordering us and telling us about the importance of justice and emphasizing on the role of the ruler. In the prophets of Allah Selim tradition, there is always there is also so many other Hadith and narrations telling us and emphasizing on this point, the importance of being just such as worldly Muslim rahima

00:30:00--> 00:30:11

Va reporting is so high that I believe me I'm living in a house or the Allahu anhu. And Abby said that the Prophet Mohammed Salah Salim said in the moxa Tina

00:30:12--> 00:30:33

Allah Min abirami neutering and the Emilia Romagna as though a gel al mal pm those who are just won't be on the right side of Allah subhanho wa Taala in the Day of Judgment sitting on minibar, high chairs made of light made of light.

00:30:34--> 00:31:31

And those who are just in what, listen carefully, how, in Lavina Yeah, do you know if you hook me him? What led him warmer, would do warmer would those who are just and the judgment of the judge or rulers and also their family, we talking here about Father, we talk about mother we talk about somebody who taking the custody of an orphaned boy or girl is just with them. And the third category that Francois Salim said, when I would do and they will be just in any responsibility that they will be given in any responsibility that they will be given, like managers, somebody's been given the responsibility to lead the Muslim community or to take care of a company or an employee in a company

00:31:31--> 00:31:34

that he has responsibility and has to be just

00:31:36--> 00:31:48

in Nabhi sallallahu alayhi wa sallam said, three people alone will not reject there are those who remember Allah subhanho wa Taala so much, and this person who have been abused

00:31:49--> 00:31:54

and the third one, the just ruler alone except that tell us in law your

00:31:55--> 00:32:05

home, min humann emammal max, min, Homewood MMO and Max and this has been reported by a man and by healthy underrated by Abu huraira De La Hoya and

00:32:06--> 00:32:56

that's why I said just ruler is the best thing can happen to the community, to have a good and just ruler leading the community is the best thing can Allah Subhana Allah bless any society with in the lie in zero Byzantine mela in zero will pour on Allah has given power to the people who has authority even greater than the power of the Quran. You know, you might tell somebody that do this or not to do that you recite for him a verse or two from the Quran. But the effect of this verse, it will not be like the effect of a ruler when he established a rule and lead the community to do what is good and to stop them from doing what is bad or evil in the B cell Sallam said, if you wish, I

00:32:56--> 00:33:47

can tell you about LMR about an MRI in order to be in charge to be to be to be a ruler or a prince in Nabi sallallahu Sallam said in the beginning, you will regret it which you will regret it before you die. There are so many great kings before they die. They said we wish that we never been in that position because they realize it is responsibility and it's something they will regret later on. And in a bizarre seldom said, then after that people will be regretted more will be regretting it more than in the end it will be a punishment. It will cause the punishment of Allah subhanho wa Taala in the day of judgment in Nevis are seldom said except those who are just accidentally had eaten hazard

00:33:47--> 00:34:21

reported by a Pavani. Allah subhana wa Taala is going to ask everyone, Allah subhanaw taala is going to ask everyone, everyone who Allah subhanaw taala give him responsibility, put him in a leader position, he will be asked by Allah subhana wa to Allah, if he fulfill his duty to word, his people, those who is in charge off or not. We'll take a break now. Then we'll come back and Sharla to continue our discussion.

00:34:50--> 00:34:51

Welcome back.

00:34:53--> 00:34:55

The Prophet sallallahu alayhi wa sallam

00:34:57--> 00:35:00

as we heard said, that Allah will ask him

00:35:00--> 00:35:02

Buddy, about

00:35:03--> 00:35:42

his responsibility. If Allah subhanho wa Taala give you a position to be in charge of people or to lead a group of people or to be in charge of a community or a society or a state. regardless of the size of this responsibility, you will be asked about it. And the prophets of Salaam said even the men will be asked about his family. The father will be asked about his wife, and he will be asked about his children's if he fulfill his responsibility, if he was a right and a righteous and a good leader and adjust leader to his family or not.

00:35:43--> 00:36:33

The Prophet sallallahu alayhi wa sallam said, Ma'am in Amelie nearly Umrah Shara, any person will lead 10 people will be in charge of 10 people or more or more so even if it's a small group of people, he will come in the Day of Judgment here to Mel piano worker the whole lotta do not run okay. So someone said he will come in the day of judgment and his hand tied to his neck. If he was just His justice will set him a free your fuku agloe are you people who Volvo and if he was not just if he was not just that will lead him to the hellfire. May Allah protect all of us to start a something people will blame you for mallamma then it will end up that something you regret, then in

00:36:33--> 00:37:29

the Day of Judgment it will cause it will lead to the hellfire. May Allah Subhana Allah protect all of us. For people Allah hate them the most out of battle nibbly boohooman law, one of them the prophets of Salaam said in just ruler. And in Nabhi Salallahu alaihe salam also said that they will suffer in the day of judgment from a great or a severe punishment, a severe punishment, those who use to those who used to abuse people in this dunya in Nabi sallallahu Sallam also said and this hadith reported by an attacker mahasaya tufa who often now whoever betrayed cheat his people, he will end up in the Hellfire that will lead him to the Hellfire in Nabi sallallahu alayhi wa sallam

00:37:29--> 00:38:20

as a BA, da da da da da and related to us, as reported by Mohammed famous nedi in namaha forma for alikum. In metal mobile lien, the thing I'm afraid from the most, that will cause so much distraction to the community or to the Muslim society, a misguided leader, a leader who will misguide their community, three people alone will not talk to them, Allah will not look at them. One of them is the injustice ruler that Allah subhana wa tada will not plus them will not talk to them will not look to them. And they will face a severe punishment in the day of judgment in the bisazza limb even farther more said two kinds of people I will not intercede for them in the judgment. One

00:38:20--> 00:38:43

of them mmm voluminous issue. The Eman was in just the Imam who abused his people. his follower, the people who are in charge of in nubby Salah Salim have prayed against those who give their people, the people under them a hard time, who make things difficult for their people.

00:38:44--> 00:39:38

Allahu Akbar Allah Mati fresh book La Jolla, whoever PUTS MY oma or any one of my oma in a hardship. May Allah subhanaw taala, let him live in hardship. And this is will not only be in the dunya in the dunya, and in the Hereafter, just ruler, I'm not going to talk about in details about ruler in a sense of kings and presidents. Because that, that part of it, I believe it's clear, but I will talk about something I will want to emphasize more in our role as ruler, and people in charge in different levels in the society, as a father, as a head of this center, for example, or a personal charge of domestic a person in charge of the society or a community, a person who have a leadership

00:39:38--> 00:39:48

position in his company, or in his work that Allah put him in charge of a group of people. That man

00:39:50--> 00:39:59

or that man or that woman, Allah subhanho wa Taala will ask them about this responsibility, that Allah Subhana Allah bless them with it.

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Allah subhanaw taala give it to them. That's why responsibility never been considered by the great scholars, or Sahaba, the law known as an honoring things, it's always been recognized as an extra responsibility. The person has to carry the just ruler, the person who called for to heat stablishing, to heat, teaching his followers to worship Allah Subhana Allah to Allah alone, and to fight the shirt, and to prevent the shirt to be spread in the society or in the community, the person who will apply the Sharia, the Islamic rules, to judge all incident to control the lives of people.

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You know, the time of no Dean zenki, when he became a ruler of the Muslim more than that time, he wrote to one of his leader, one of his

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leader, his name is, Mr. King, he wrote to him and he said, don't make any rule or make any law in your area, unless you take that

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advice of the Chief Judge of your city to make sure it's according to the Sharia. In that time, any person who will steal or like highway robber, he will be stopped and might be killed for that. And as you know, the punishment for such crime. I mean, stealing from somebody is not by executing that person is not the capital punishment in Islam. But in that time, we used to do that to stop this.

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When Nora de zenki, became the ruler, the judge, the Muslim judge said this is not the rule of law, stop doing that that person doesn't deserve to be killed. What happened? Some people start writing to the prince telling him that people will not stop stealing or people might not be

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be afraid to break the law, make the punishment so severe, so people will behave themselves good. There are this denoted in thinky. Then he replied by saying, there is no any good in any rule other than what Allah subhanaw taala have sent down to his people, because Allah Subhana Allah knows what will

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make our life right and straight. And in the best way. If you look to justice, how been implemented by rules. The best example I can give you Mohammed Salah Allahu Allah, it was settled. And I have chosen today for you an example of an incident.

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It is so special.

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Once the prophet SAW Selim, as an interim report in his Muslim was lining up the lines in one of his battles, looking at his companions getting ready for the battle. He saw one of them stepping out is not in the line. His name is so odd. In nubby saucer Lem had a stick in his head, and he was carrying a stick, so it'd be so subtle and pushed him back to be in the line. So odd has nothing on his stomach. The stomach was not covered. He pushed him immediately. So it said jasola You hurt me? I reject any Rasul Allah,

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what the prophets of Salaam did. Immediately the prophets of Salaam uncovered his stomach to be equal to survive. And he handed him the stake. And he said, Ted Yes, what he said go ahead and push me the same way I did to you. So will be equal

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Subhana Allah.

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You see in a society where is the man not afraid to say, I have rights you have a sort of law, a man in the society he is not afraid to express his feeling and to ask for his right in a such society in a community because he knows justice is the rule and is the foundation for this society. In the base of Solomon, he said that to him, the men took the stick.

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He took it. But instead of pushing or tabbing the Prophet sallallahu Sallam in his stomach, he started kissing the prophets of Salaam stomach and putting his cheek on the prophets of Salaam stomach, crying and hugging the Prophet Mohammed Salim the prophets of Salaam and the companions were surprised by his reaction, and the prophets of Salaam told him what you're doing. He said Yara Salalah I would never think about revenge. I would never think about hurting you in any way. But I took this opportunity to be able to see your skin and to touch it and to kiss it. So the last

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thing I touch in this dunya before I go to this battle and I might die in the battle will be your skinny Rasul Allah.

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So much love, so much passion so much love and believe in this prophet muhammad sallallahu alayhi wa sallam in a simple in a simple form in one sitting and abubaker in his left hand side and bass in his right hand side, he was drinking and you know from the etiquette of the son of the process Allah when you finished drinking, give it to the person in your right but abubaker is an older man is the respectful person to community. So, in the B seller seller ask I've been ambassadors just a young boy would you allow me to give the cup to abubaker to drink before you since he's older? See justice in a very simple form. This is his right I've been a best to drink after the Prophet Mohammed Salah

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in Ibiza Sallam didn't say He's just a kid who cares? No, he has right and in Nevis asylum just he said would you allow me but what was the answer? Best said no. Yasser Allah. If somebody else I will give it up. But it is that it is drinking after you jasola in Osaka Rasul Allah, it will be a Haida Yasser Allah, it tells after you I would never leave this opportunity. And I would love to take this opportunity to drink just after you jasola

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when you look at the Sahaba of the Allahu anhu them how they implement justice in their life. Abu Bakr radi Allahu wa.

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Abu Bakr, radi Allahu Allah, the one who's in his time, justice was implemented to the extent and even who was the chief judge of the Muslim state in that time, came to Abubakar and said, Yeah, take this is the this is the place where you asked me to stay in like the court house. I don't want to be there anymore. I don't deserve the salary that I take from you to be a judge. Why? Why do you think he said he doesn't deserve the best salary anymore? He said, Nobody ever came to me with any problem. Look at our court today. Look at the cases in the court that you delay years after years just to take your role or to get enrolled or to be able to see the judge.

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But in that time, there is no cases in the court because justice was implemented and people deal with each other with justice. When Abu Bakar the Aloha and became a ruler, you know what he did? He said that, that Abubakar the law and when he became a ruler and the next day he was going out to do his business that the regular business that he used to do it before became a halifa. Then the Sahaba said you cannot be doing your business, we have to give you a salary and he took a salary in order to stay home. So he can look after the Muslims needs and to be able to look after the Muslims needs. But this did not stop abubaker from doing what he used to do, like going out to the desert to milk

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that sheep for an orphan family and provide milk for them. Abubakar they allow and before his time to be Oliver. He was rich. But after he became halifa he became poor. When he died, he said any extra money I gained during this time, give it to the halifa after me when Omar heard that he said yeah Babak. You made it so hard for the people who come after you. With this I will end with you today. And I will see you soon inshallah, to continue our discussion about the Magnificent Seven