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The Day of Judgement – Ep.05

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Yasir Qadhi

Channel: Yasir Qadhi

Series:

Episode Notes

Al-Mawqif_ The Plains of Judgment Day

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Bismillah

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hola buena

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yakushi

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de Cana

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Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala Sayyidina Muhammad wa ala Ali, he was ibH mine, my bad. We were still doing the concept of the hassle of the gathering and the resurrection from judgment. And I had mentioned that our Prophet sallallahu alayhi wa sallam said had Ethan Sahib, Bahati to our show, don't go for dinner or attend or law that you will be resurrected, barefoot naked and uncircumcised. And then he recited the verse come up with a what a hollow pin nor you do who, as we created the creation, we shall recreate it. Now, the Hadith tell us and in fact, even the Quran tells us that some people will be resurrected in a manner that will

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either honor them or humiliate them. So the actual resurrection itself when they come out of their graves, either immediately or shortly after that, things will happen to them that will either dishonor them or will raise their ranks. For example, we learn as a Bahati that our Prophet sallallahu alayhi wa sallam mentioned that there will be that Allah azza wa jal mentions in the Quran, actually, that certain groups of people show don't either woo him, they're going to be resurrected on their faces. So rather than standing up, there will be upside down. The Prophet system was asked how the earth is in Bahati. How can they be resurrected upside down? He asked the

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questions he was asked the question, how can they be resurrected upside down? Our Prophet sallallahu alayhi wa sallam said,

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isn't the one who caused them to walk standing, capable of causing them to walk on their faces. So the one who caused mankind to walk standing up can cause them to walk upside down as well. Well, to build up these people, our scholars say that this is the humiliation for them for refusing to bow their heads in such the in this dunya. Because we have a rule in the Sharia, Al Jazeera Omen, Jean Solomon, that the punishment will be in accordance with the crime, what you did, you will be punished in accordance with that. So groups of people who are too arrogant to bow their heads to Allah, they will be punished by being resurrected upside down. Now your heads are down. And Allah

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mentions is the Quran that on that day you are shown either would you hear him Elijah Hanim there will be resurrected on their faces being dragged to jahannam and our prophecies and mentioned the one who causes them to walk standing can cause them to be dragged upside down as well. In another head Ethan Timothy, our Prophet sallallahu alayhi wa sallam said that the Muhtar, Kent B rune, those that had kibber they will be resurrected like atoms on the Day of Judgment. They will be resurrected with the smallest cut Zara and Zara in Arabic. Of course, the modern word Dharma means atom in classical Arabic Vera meant the smallest object imaginable. There's nothing smaller than that. So

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when scientists discovered the atom in the 50s Arabs called the Euro because in classical Arabic euro was the smallest concept that you can think of is called Vera. And so the Prophet system said, then we'll take a boon will be resurrected like the Euro on the Day of Judgment, and people will trample over them and they will say, who are these people that are like veterans, and it will be said to them, these were them will take a boon if it dunia we said right now, I'll just mention ceramill those that felt themselves pompous those that felt their egos to be like as big as the clouds and heavens, they will be resurrected like ants on the Day of Judgment. So the punishment

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will begin from the very time of resurrection. The punishment will begin from the time the graves open up and the bodies come out bodies.

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will be different, not all bodies are going to be the same. And we learn this in a number of traditions. For example, in Sahih Muslim, our Prophet sallallahu alayhi wa sallam said that the one who constantly asks people for no reason, May as Allah Allah Julius aloneness, he's going to keep on asking people give me some money, give me this, give me that. And he doesn't have a need. We're not talking about somebody who's starving. We're talking about somebody, you know, has no higher no decency, you know, the person who has decency. Even if he needs something, he feels shy to ask, and this is good. This is a sign of a man, if you have to ask us but there should be a shyness and the

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one who has no higher he just gets favors and favors and favors and he doesn't care about paying them back. He doesn't he just wants to benefit from other people. So our Prophet sallallahu alayhi wa sallam said that a person will continue to ask people without any reason, just taking advantage of others generosity, until he will come on the day of judgment and his whole face will be shredded, not a single piece of flesh will be on it like a bare skeleton or with a biller. Why, because he had no in Arabic, which means dignity. Watch, the watch means you are a person of dignity. So he had no watch in this world, he had no dignity and so on the Day of Judgment, his dignity and in this case,

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dignity means what here that it will be stripped away from Him and He will have nothing. So our processes are mentioned explicitly, that the one who continues to ask and ask and ask and in fact, this is mentioned in one statement of one of the Sahaba that lawyers are allowed to use Ottawa who was on he had De Luca watch who who fell on a corner in the law he was you own a person who is rich, but continues to ask people without a need, his face will be torn apart, Fela hotteok loco halaqa here does not mean to create a means to pull away to shred his face will be shredded fella your corner in the law he which he will have no dignity which so which means dignity and which means

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face. So because you didn't have dignity in this dunya on the gamma day on the day of gamma, he shall have no dignity and here means no wedge in in front of Allah subhana wa Tada. So this is negative examples. There are positive examples as well that the bodies are not going to all be the same. And of course, the most obvious positive example which we mentioned last class as well is our Prophet sallallahu alayhi wa sallam saying that the martyrs will be resurrected, and their wounds and their pasts will be as you see it. Its color will be the color of blood, but its smell will be the smell of musk and Ray. Okay, you look at it and it looks like blood. It looks like something

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that is cut is there. But when you smell it, the smell will be of Jenna. So it will be a badge of honor. It will be a mark of honor that this is a Shahid all of the wounds that he had will actually be giving a type of smell a type of positive aura that will impress the people around and this will be a badge of honor for the Shaheed and another Hadith mentions you buy through kulu abdon. Allah Mamata la he This is a famous concept that has an element of truth to it in our traditions. Every person shall be resurrected, doing what they died doing, or one interpretation could be doing what they constantly did. So the one who constantly did Vickery, the one who constantly did some good

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deed, they will be resurrected, and they will be doing that deed, and we seek Allah's refuge, the one who did something evil, they will be doing the mechanisms of that evil in a manner that will not be honorable, it will be dishonorable for them on the Day of Judgment. And we also know that the one who used to give the event on the Day of Judgment, he will be giving the event or in one narration, he will have Jani Alto, I now can longneck, it doesn't mean he's going to be a giraffe, it means he's going to be recognized. He is going to be walking everybody there looking up to him. It's translated literally that the longest necks on the day of judgment will be for them, then it's an

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expression. Any people need to understand you don't translate expressions from one language to another. You don't say you know what he was caught with his red handed you don't translate red handed to another language, you have to say he was caught guilty. That's you translate it. So in Arabic, you need the longest necks, it means that they shall be recognized everybody's gonna look up to them, doesn't mean they're gonna be giraffes like this. That's not something that but then, on the day of judgment, the one who constantly gave birth on his lifestyle, whether it is and he dedicated his life to then he shall be recognized for the event on the Day of Judgment, and people

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will know that this was the more event of this dunya. So this clearly shows that not only

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Every one shall be resurrected in the same manner that as soon as the resurrection occurs, maybe even the bodies will transfer, maybe even the clothes that are going to put on them are going to be all different in accordance with what they used to do in this dunya. So much so that some of our scholars said that the one who would be drinking alcohol, he will be resurrected with the cup of alcohol in his hand that people will see that this was a drunkard and the one who will be doing this and that he will be resurrected with the thing is that we seek Allah's refuge. There's no explicit Hadith, but people have derived this from the Hadith, people will be resurrected, doing what they

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did this is a heady, so they derive from it, it's not explicit that the drunkard is going to have the the cup of alcohol, you know in there, nonetheless, the generality of the evidence, it says there is a basis for this now, that is explicitly mentioned, people will be resurrected, naked, barefoot and uncircumcised there is no exception for this all people, but then people will be clothed, some people not all, and no doubt the righteous will be clothed and they will be closed in accordance with their righteousness, and the first to be closed will be the profits. And out of all of the profits, our profits of the law, why do you send them said and I did this as a Muslim and I

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say you to one or the other my yom Okayama I am the Sayed of the water the atom say it here means the leader say it here means the undisputed leader sadly, your pseudo means to lead the people say you in Arabic It means the leader. Of course in our culture, it means that is another process. But in classical Arabic, it meant the leader say it is the leader. I am the leader, the undisputed leader of all of the children of Adam on the day of judgment when I first heard and I'm not boasting, I'm just telling you because you need to know this. He he had to say what I forgot, even though we know there is no fucker, but that is his modesty. I am the savior of the children of Adam

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and I'm not boasting. And I am a woman 10 Shaquan who cover the first that the cover will open up and the body will come out. So the first cover that will open after the trumpet is blown, is the cover in Medina of our Prophet Sall, Allahu Allah, he was selling them, the first human had to come out the first body to be resurrected will be the body of our Prophet sallallahu alayhi wa sallam, but he then says something very interesting, or the thesis of a body. He said, a woman nukes, Yama, Yama, Ibrahim, the first to be closed on the Day of Judgment is Ibrahim. Now he is the first to come out. Now this might be in milliseconds, we would assume no other human would see the our of the

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profits, we would assume this right. This is an assumption that we make because the profits are protected. So out of all the profits that are going to come out instantaneously, they will be closed, and within a fraction of a millisecond. The first to be closed. He actually said it's not me It is my father, Ibrahim, a widow. My nuke say Okay, Mr. Ibrahim, why are scholars scratch their heads over this issue. And they proposed a theory, which is a theory it makes sense, but it's just an interpretation. They say that Ibrahim alayhis salam, before he was thrown in the fire. He was humiliated by being stripped naked, and paraded in front of his people as a humiliation. And so to

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honor him on Judgement Day, you know, the Abraham story of the mood right when he was thrown in the fire. So to honor him, as we said, Al Jazeera mitchinson Amel and Jessa here means the reward and the punishment will be in accordance with the effort or with the sin. So the one who was tortured in a way the one who had to undergo suffering, their reward will be proportional, and will be in the same genre as their suffering. So in this dunya, if Ibrahim Ali Cena was humiliated in a certain manner, Allah will honor him in the exact opposite manner. So this is an a reasonable interpretation that why would avoid alayhis salaam be the first to be closed on the date of judgment? And, of

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course, we said that the prophets will be resurrected first. And then of course, everybody will come after. And we also know that the gin will be resurrected, but we have no explicit Hadith about how because we do not know the bodies of the gins or the the the essence of the gins. We don't know. In any case, they will obviously be resurrected because the Quran is very explicit that you will all be resurrected on the Day of Judgment. The small controversy occurs over non anime non Korean non humans and genes.

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Other animals the other species? Will they be resurrected or not? Or will only the jinn and the ends be resurrected? One group of scholars said why would the animals be resurrected it doesn't make any sense to resurrect the animals. However, this appears to be an opinion that goes against explicit verses in the Quran and Hadith of the Prophet sallallahu alayhi wa sallam, Allah xojo says in the Quran, were either Whoa, whoa, whoa, shirat this is harsh of what either Whoa, whoa, whoa shirat and will which means wild beasts, when the wild beasts will be resurrected. So even the beasts and the animals and the ants and the insects everything that ever had a roof will be resurrected on the Day

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of Judgment. And Allah says in the Quran, woman in the bottom fell out of the water according to Jenna heikkila, Oman, Oman umfeld lucam maharatna Africa dairyman shake some Illa robbing him, your Sharon, there is not a single beast on this earth. Dabba is a walking beast like a horse is that Dabba? A bear is a Dabba lion is a dab, but there is no Dabba on this earth, nor even a bird in the heavens, except that they have civilizations like you means they have groups and species like you. We haven't left anything out of this book. And then on the Day of Judgment, they will all be resurrected this exposit in the Quran, and then on the Day of Judgment, so may not be him your

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Sharon they will resurrected in front of their Lord. And Why will the animals be resurrected? What is the purpose of animals being resurrected? Because animals do not have Heaven and Hell, animals do not have agenda and not However, our Profit System explained to us why animals will be resurrected because animals will be resurrected, to make sure that justice is meted out, even amongst the other creation of Allah azza wa jal how it's not our concern or our knowledge, but justice will be demonstrated on that day, even to animals because Allah azza wa jal is the ultimate one who is just an Allah does not allow volume to happen and to go unchecked, and this should send shivers down the

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spine of anyone who doesn't do them to any other beings. If Allah will not even allow an animal to get away with injustice, how then for a human to another human, even an animal that unjustly attacks or harms another animal, on judgment day, they will have to answer to a law and within their mechanism, we do not know how because there is no heaven and hell for the animals. There's no technology for the animals, there is no legal responsibility, yet somehow justice will be meted out. How do we know this hadith is inside a Muslim that our Prophet sallallahu alayhi wa sallam said that, while law he by a law, every single creation will argue with others on the Day of Judgment,

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meaning everybody will be suing everybody else that they need to try to get good deeds, right. Like in this society, we have a free for all swing. This is nothing compared to piano, everyone will try to get whatever they can from anyone else. They're going to be so desperate, until he said, even to goats that butted against one another with their horns, the one that had full horns, and the one that didn't, the one that didn't will complain that this one attacked me because it's not fair that it attacked and we're not on equal footing. Right? This is blue. This is blue now that this one attacked me and it should not have attacked me. So even two goats, the one of them did bounnam to

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another. Now, does this mean that the gazelle will complain to a lot that the lion ate it? No, because this is not injustice. This is not injustice, Allah azza wa jal has created this mechanism and checks and balances. This is not injustice, the lion has the Huck to go hunt to the gazelle and the Sharia of Allah azza wa jal, but there is bloom that takes place even within the animal kingdom. And they know when they shouldn't they should not do and the process of giving example when the goat that is fully formed, but sits you know it's it's its horns against the one that is not the one that doesn't have it. This is an unfair battle now, between the same species, you should not be doing

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that. So the one that didn't have the horns will complain to Allah that this creature, this animal was unjust to me and a lot of zoa jen will deal with that on the Day of Judgment, so no injustice will go unchecked on that date, even between animals. And we also know that in the Hadith it is mentioned that after the animals are

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hisab is done after the animals hisab is done, they shall then be returned to dust. Okay, so they will go back to dust. And when the calf who sees the animals dissolving and disappearing the calf or will say, which is in the Quran, or your old calf zero, yeah, late and he couldn't do all that, okay, so this also shows that the animals will be resurrected, because the calf or when he sees, well, these guys got out of it. Now these guys don't have to worry about about about the punishment of Allah, how I wish that I was an animal or I was like the animals now and I could get out of it. So this clearly demonstrates that the animals will also be resurrected. Now we also learn that some

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people will be resurrected and their senses will be taken away from them, they will be deaf or they will be dumb or they will be blind or they will be all three. And this is again very explicit in the Quran that Allah azza wa jal says in the Quran, that

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oil may assume that on that day, we shall resurrect them. So man, we're Bookman wa omya We shall resurrect them umeshu nada, boo him some bookrunner omya This is servers 58 pseudo servers 98 excuse me, that on that day, which resurrect them on their faces, you should know how to do him. Some men were Bookman, warmia, deaf, dumb and blind. So they will be resurrected without any faculties. And of course, in the famous verse in Surah Taha that when I showed him how to milk MIT,

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and we shall resurrect him on the Day of Judgment blind, or be Lima hotshot attorney, this is on the Hashem Lima hotshot attorney ama Welcome to quintuple zero, he will say, oh, Allah, I am blind now. But in this dunya, I used to be seeing Why did you take my site away now? Call a karate guy, that guy a tuna fantasy to have what can radical yo Mattoon sir, our signs came to you and you rejected and neglected them, you saw the clear evidences for the existence of a law, you should have worshipped a lot, but you rejected them, you didn't choose your site in this dunya. So Of what use is it to you in the art here. Now this is not to all capital, but some of them will be punished in

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this manner who Allah knows best, there are groups of people that would be punished in different ways. So this is something that is again, very, very explicit. Now.

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What if somebody were to say that the Quran here mentions that they're going to be deaf, dumb and blind. And yet the Quran also mentions that they will see the fire of help,

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they will see jahannam when it comes when it is brought out, and we're going to come to this in a few weeks that all of mankind will see jahannam Okay, so how can they be blind? And they are seeing there seems to be a minor contradiction, this minor contradiction, allegedly, it was first pointed out by one of the leaders of the cottage rights not fair, but who was one of the students have been a bus, and he would debate with him in a bus and he broke over from a bus and he became one of the leaders of the of the of the Hutterites who eventually did what they didn't early Islam. So nefarian, as it off, he came to a bit a boss with a long series of questions. And one of them was,

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how do I reconcile between these two verses? In which one of them Allah says they will be blind? And the other one Allah says they will see jahannam? In no mirror? Oh, no, they're gonna see jahannam right. Allah explicitly says that they're going to see jahannam on that day. So how do we reconcile and even Abbas said, way, hacker, you have been as Rocco to you, or even as rock, the day of judgment is going to be a long day, and there will be many stations of that day. So at one time, they will not speak, and another time they will speak and one time, they will swear and deny. at another time, their bodies will swear and deny and their bodies will testify. At one time they will

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be blind at another time they will see. So if an Ibis is saying, and this is something that we're gonna come to again today, and throughout the day, that judgment day is not just a 10 minute ordeal, it will be a very, very, very long time. In fact, the day of judgment will feel like multiple lifetimes, for large groups of people, the day of judgment will feel longer than many, many, many lifetimes of our earthly existence. It's not going to just be a one off deal. And so even a boss is saying, the one who is going to be punished there's going to be different types of punishment. At times he will try to argue with a law at times his mouth will be sealed and the body will testify as

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the court I mentioned we're going to come to at times he will be blind at times.

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can see. So you are taking all of these and you're assuming is going to happen at the same time. Another thing we learned as well is that on the Day of Judgment, people will somehow recognize the profits, at least if not more than the profit somehow they will have a perception that even without having seen these prophets, they will know who they are. And we know this from the Hadith again, and Bukhari and Muslim that on the Day of Judgment, people will begin to gather and they will say, what can we do this is, after a long time many lifetimes have gone, what can we do, let's just move on. So they will say, let us go to Adam, and they will all go to Adam, they will know who Adam is how

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Allah will give them that perception, then they will go to North, they will go to Abraham, they will go to Musa and this hadith is of course very important, and will have an entire lecture about this Hadith, when it's time comes in sha Allah who to either So, the resurrection is going to take place the hash it is going to happen, the gathering will come and then the next stage is called the motive, the motive or the

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the motive. Now somebody asked me last class, did I forget to mention the bath, the word bath bath. And the response is that bath is a general term for the entire resurrection. It is not just one stage, but is to come out of the graves and to be resurrected. So there is no one stage of the birth the birth is over all the resurrection as Allah says in the Quran, you Hannah's in quantum theory been minute by z, if you doubt the resurrection, so birth is not one stage it is overall. So the next stage we talked about the Hesher The next stage is the land of the hasher and in Arabic This is called the motif, where will the hasher take place? We talked about hashing means gathering, where

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is the gathering, where is the people going to be gathered to that is the next stage we're going to come to and that's the next 20 minutes or so. And that is called the motive. The motive is referred to explicitly in the Quran. And in the sooner the concept wise. For example, Allah says in the Quran surah Ibrahim, verse 48, yo ma to bed out to do high Iran out of the West semi what on that day, the earth will be substituted for another earth and the heavens for another heavens. So Allah is saying, the land of the mo Piff is a totally different land. The Land of the motif is not something you are familiar with. Now, some reports mentioned that the motif will take place in the valleys of out of

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fat. And this is these narrations are authentic, especially to the Sahaba and one or two might even go back to the Prophet salallahu alayhi wasallam. How do we reconcile Allah knows best I have not found anybody explicitly any correlating, but perhaps the land of our fat will be transformed to this new land. Because Allah says in the Quran, Yama, Tibet del, the day that the earth shall be transformed to another Earth. So there is a transformation taking place, which means there was something in the beginning and there's something in the end. So perhaps the lands of outer facts, because we know that the resurrection will occur in the plains of out of fat that's in one narration

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from the Sahaba. And yet the other as we're going to come to the other ahaadeeth don't mention this. So perhaps the lands and plains of out of fat will be changed to this other earth. And in the Hadith and Bahati. Our Prophet sallallahu alayhi wa sallam said, Allah will roll up the earth, and he shall roll up the heavens in his right hand. And he will say, Anil medic, aina maloca dunya I am the king, where are the kings of this world, so this world and the heavens will be rolled up which means they will be put aside they're not going to be the next Earth. What will be the earth that is the next Earth our process them give us one description that's it. One Hadith that is somewhat explicit and

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Hadith is in Bahati, your shadow now so your multi Amati either other than baseball, or football all the core certain de les Sofia, Milan only.

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The people shall be resurrected on the Day of Judgment, either out of them by you bought upon a land that is pure white, of raw, unblemished, it's pure whitish, without any spot on it. corseting nothing like sifted wheat wheat that has been cleaned that has been sifted and it is all on the ground. So perhaps a type of sparkle, perhaps a type of glitter, but is going to be a silverish white. It will be a flatland laser. He has more alim there's not going to be any item, any flag or any mountain or any hill or

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any markings that are going to tell one part from another, and some of the Sahaba described the out of the masher as being like, work like silver, pure land upon which no sin has ever been committed, this is reported from some of the Sahaba in the Muslim from the Rosa. So the land of the masher, the land of the motive is flat, it is stretching as far as the eye can see. And wherever you see, there will be no mark, no Hill, no flag, nothing to tell where you are versus what other people are, as far as the eye can see is exactly the same. So there is no way to tell where you are positioned. And this is something that is very strange for us. In fact, it hardly ever happens to any of us. Even if

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you're in the desert, you will see a mountain there, you will see something there to situate you it is very, very rare for any of us to be in such a situation once in a while. I'll tell you, for example, in my own life,

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I like to go sometimes scuba diving, so I go to the ocean deep in the oceans. And when you go to the deep of the oceans, and you are surrounded by water as far as the eye can see. I don't know if you've ever been in that situation. But you feel like palpitation, you feel like a sense of Oh, my God, where am I? Like everything is exactly the same. It's flat land, and you feel like a speck of dust nowhere. It's a feeling that I've experienced only on that because anywhere in this world that I have been I have never been in a place that is completely unrecognizable from point A to point B No, there's always something going on something there. But I can tell you from my experience in that

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position that you feel something weird like Wow, what's going on, you feel lost like that. So the out of the lasher will be flatland that shining, whitish or silverish, without any marking as far as the eye can see. Therefore, how will we find one another? Well, our Prophet sallallahu alayhi wa sallam said, eh Mara LaHood avelina will atherina feel sorry, denwa head editors motherfuck Allah, Allah will gather all of the creation in one land. Now listen to this firesmart ohama daddy William Fredo, humble buzzer

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The one who calls out will be heard by all and the one who wants to see we'll be able to see all. In other words, if you want to call out to somebody, somehow, your voice will reach that person. If you want to see somebody amongst hundreds of millions, not even hundreds of millions, billions and billions of people span a lot, how will it happen? Allah knows. But if you want to get your hack from somebody, you will not be able to hide, yes, no one would die. Anybody called daddy here means anybody wants to call you, anybody wants to call you that way I want to complain against you, anyone wants to put his lawsuit in this judgment of a law against you, they will be able to find you,

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anyone wants to see where you are, somehow you will be able to see them. This is one of the things of Judgment Day. So we learned therefore, that on the Day of Judgment, the entire land will be straight and flat. There will be nothing to demarcate one area from another. Yet somehow we will be able to find those who we want to find how this is something that we will not be able to understand. We also learn from the sun. And the Quran references indirectly, that the sun will come close to the Day of Judgment. And the creation will be in a state of anxiety and fear dealing with the terror on that day. And there are dozens of verses in the Quran literally dozens of verses when I'm not going

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to go over all of them, but some of them which are especially explicit and powerful in sort of Ibrahim versus 42 onwards. What are the seven Allaha horfield and I'm over the moon. Do not think that Allah is unaware of what the wrongdoers are doing. Don't think Allah is not aware of what is happening around the world. Don't think Allah is unaware of the ones killing and plundering and causing people's lives to be disrupted and raping and pillaging. Don't think Allah is unaware. Don't ever assume that these people will be let go. No one attacks upon the law often in the mail you appear to whom Allah is going to delay. Allah is going to delay them to win the Yeoman Tushar Sophie

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hill above soar to the day

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When the eyes will be staring in a glaze, notice how it was describing. When do your eyes stare in a glaze when you are terrified. When you're terrified you don't blink, touch castleville absorb, your eyes are out open, everybody is going to be staring. Everybody is going to be in a state of fear, except for a group we will talk about next week that Allah has protected but the default Leo metascore severe assault more terina moko near earu see him more in their necks are outstretched, they're wondering what's happening. They're trying to look what's going to happen next moco near you see him their heads are raised up. La yo de la him or for whom their eye light eyelids are not even

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blinking. Well, either to whom Hawa and their hearts are empty in their chests. They don't feel their heart even like it's their palpitation is so much they feel empty in the heart. Notice this graphic description, the default of mankind Allah is saying, This is how people are going to be that the eyes are glazed, the necks are outstretched, the heads are upright and the chests are empty. And Allah zoa just says also in the Quran Surah Nisa, verse 42 yoma in your word doula in a car for a while so Rasulullah lo to someone be him out. On that day those who rejected the Prophet solo send them they would wish that the earth destroys them they would want the earth to swallow them up what

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I have to warn Allah and Allah will not conceal anything, and the sun will be brought close Hadith is the famous hadith of sai bahaya. Admit that even that is what that he said, I heard the Prophet sallallahu alayhi wa sallam say, to the initium suyo, multi Amati metal Hulk, the sun will come close to the creation on the Day of Judgment. until it is now this is very interesting. And it's a complete coincidence. My lecture yesterday was about this issue, that it will be comic daddy meal, it will be the distance of a meal. Remember yesterday if those who were here we talked about meal. This is the only Hadith in Bukhari and Muslim No, sorry, there's one more that mentions meal. But

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but but but but what does meal over here mean?

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Does it mean the Roman media

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one of the narrators of the Hadeeth and his name is Sulaiman. Ahmed. He said for law, he I don't know what to me means. Does he mean mean like the mile of the earth? Or does he mean now pause here. Another meaning for me in classical Arabic was, you know, you know, the question that comes in the eye. So there's that

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thing that you put into the bottle that is also called meal. Okay, in Arabic That is also called meal. So one of the narrators, the third narrator of the heady so he's coming 100 years later, he's saying, I don't know the meal in this Hadeeth Is it the distance that we know of as Amelia meal? Or is it the meal? That is the the what are you going to call it in English? I don't know. Huh? Yeah, but in English, we're going to call it what's the word in English? Hmm. The dip? I like this, okay, we call it the silver dip. Okay. The thing you dip inside the bottle of the the the

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coffin. So that is also called meal. Now of course meal is very small. So the process of is saying he's going to be as close as the meal? Or does he mean like a mean like a mile? We don't know. Because to be fair here, the concept of meal amongst the Sahaba was is debated do they did they get this yet? Because that's gonna come later on. So that's the whole issue. So even when the latest I was like, I don't know, does he mean meal a mile? Or does he mean this thing that you put the corporate from? But the point is the president saying back to the Hadith, the sun will come close to mankind until it will be as close to a meal. Then people will begin to sweat in accordance with

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their deeds, ie in accordance with how pious or sinful they are. So they will feel that palpitation, the nervousness, the sweat, so the more sinful, the more palpitation and the more nervous and the profitsystem said, some of them the sweat will only go to their ankles, others will go to their shins, others will come to their chests, and yet others it will drown them completely in their sweat and it will come and he put his hand up to his mouth. The sweat is going to come all the way here. Now how will the sweat come from all of this is in Malaysia? Where will the water come from the all of this in the light? How can anybody sweat until they did all of this the punishments are beginning

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for the person on the Day of Judgment. My point is though, that on this day

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As we already mentioned, people will be resurrected in different manners and the punishment will begin. In our next lesson, inshallah we'll also talk about the safety mechanisms will also begin, right Allah says in the corner of our home in faza, anioma Indian Army known and the righteous on that day shall be protected from the terror. This is very explicit. So that terror that will happen, if we were truly righteous, we will not face that terror. And that's going to be we're going to mention this now, final point for today's shallow data. And then we open the floor for questions. final point for today. That How long will the Day of Judgment be? How long will the Day of Judgment

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be? There are three verses in the Quran that people have

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kind of like found any problematic and their interpretation. The first verse sort of that Hajj, verse 47. So little hedge verse 47, we're in the young woman in the ROB Baker elfi Senate in methadone. And the day in the sight of your Lord is like 1000 years of your reckoning.

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So what this verse is saying, is that, obviously for a long time is not like it is for us. And that's obvious. Our concept of time is different. Allah created Time, time is a creation of Allah By the way, time is mahalo. And one of the IGR above the mahalo caught that our minds cannot fully understand and comprehend. And so Allah is saying, very clearly, we understand that point that for a lot of time is different than for what you is a day in the eyes of Allah is like 1000 of your years, meaning time is different for Allah, which is understood. This verse actually has nothing to do with the AMA. So that's not any problematic issue. The other two verses seem to give two different

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timeframes for the Day of Judgment. That's why it becomes problematic. So the first verse sudama adage, verse four

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touto jurmala equal to what rule who la heafy, Yeoman can Emil Codelco, have seen alpha Santa, the angels will come up to him and gibreel as well, in our on a day that shall be as long as 50,000 years.

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This is what a marriage was for. So 50,000 years, and then sued as such the reverse five u dub better number Amina semilac are the Samira Julie la heafy, Yeoman kanima Delgado who l fascinating minmatar widow, that he is the one who controls and monitors what happens in the heavens and the earth. And then, yeah, oh, Julie, Yeoman. And then there shall be an ascent on the day, that will be 1000 years of your reckoning. Yeoman can aim for the total engine for sanity, minmatar or dawn. Now, here is where the question marks arise. One verses 50,001 versus 1000.

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Do both of these verses apply to the day of judgment?

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Frankly, we do not know.

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It'd been a boss himself was asked about these two verses. And he said law, Audrey, I don't know. Two days that Allah has mentioned in the Quran. And I believe in both of them. Are they the same? Are they different law, Audrey? Because the verses don't explicitly say that it is the day of judgment? Yes, the context seems to suggest that that is true. But it is not explicit. It could be that Allah is simply talking about this is how long it takes the angels to come up in your timeframe, right, that the angels take this long to come up, according to timeframe.

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Others have said that the day of judgment will be 1000 years of your timeframe for your mechanical alpha sanitarium to do so this one is very explicit because Allah says matter don't matter or don't means what you are accustomed to. So others have said the day of judgment will be 1000 years long. Think about that. Our average lifespan that we're actually physically awake is around 4050 years awake, lifespan is 7080. But in terms of activity, 4050 years, we're awake, the day of judgment will be multiple, multiple, multiple lifetimes, but it will feel like 50,000 years, so

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1000 actual years, and it will feel like 50,000 years. So it's the one interpretation.

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Another interpretation, I think number three now that

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it will be 1000 for one group of people and up to 50,000 for another group of people and people in between as well. So for some people, the day of judgment will be like that.

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1000 years, and for others 10,000 for others 30 up until 50,000 years, this is another interpretation. Yet another interpretation is that the 1000 year reference is not about Day of Judgment, it is about the length of time that it takes for them a lot eager to go up to Allah subhanho wa Taala. And the day of judgment will be 50,000 years. So the two verses don't apply to the Judgment Day One of them does the other one does not. In the end of the day, frankly, I don't know what to say about this in a bus at la de, then I follow him in a bus. I don't know, are both of these verses about the day of judgment? Or is one about the judgment and one about the creation? Or

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is it perception that some feel 1000? Some feel 50,000? I don't know that it is in the Koran, and we believe in it. And we conclude by stating that there is clearly some evidence to indicate relativity of Judgment Day, there is clearly evidence to indicate that some people will feel judgment is quicker than others and of them. Allah says in the Quran, what kind of Yeoman lol cafe Deena, I see all the day of judgment will be a very difficult day for the cafe. And then another verse for the liquor Yeoman. I see it idle cafe de la Do you see that is a very difficult day, it will not be easy for the cafe. Now, Allah is saying it won't be easy for the calf here. What is the implication?

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It will be easy for the believer, because if it would be difficult for the believer, why would Allah specify this is called Metformin will qualify the derived meaning? Okay, Allah doesn't in this verse explicitly say it will be easy for the Muslim, but by specifying it will be difficult for the cafard the implied derived meaning is that it will be easy for the careful and the Hadith in

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western the Mohammed, which is one that we should look forward to and try our best to be amongst those people, male lawmakers amongst those people. Our profits are seldom said, I swear by the one in whose hands is my soul. The day of judgment will be easier for the believer, so much so that it will be lighter for him and a half means a half means quicker for him. Then the obligatory prayers that he will pray in this dunya the fallen Salah for Raka How much do we take five minutes, seven minutes, it will be easier for him then the fourth Salah this hadith is mostly by Mohammed. So for the righteous believer Day of Judgment is just formalities human, he will feel it might be 1000

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years. But Allah azza wa jal will allow the believer to zoom through that this is for the ultimate. And some of the Sahaba have said In fact, this is a hadith that scholars have differed, is it an authentic idea? Or is this something that's a habit said so but it is mentioned in the books have a thought that for the min piano will be like between vo hood and acid and in one version between asset and money? So go ahead and answer to three hours acid and welcome to an hour hour and a half. something quick. So for the believer, the Judgment Day will be a quick day. But there is one evidence that does seem to suggest the 50,000 does apply to the day of judgment and that's the final

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thing that will seem shallow to Allah and that is the Hadith that is in Bukhari and Muslim. And that is that Abu huraira narrated that our Prophet sallallahu alayhi wa sallam said that anyone who owns gold or silver, and does not pay zakat on it, that Zakat will be turned into a fire that will you be used to burn him and his body on his face on his sides. Then he said, fee Yeoman can Amica Tao Whoo hoo hum seen Alfa Salah

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in a day that shall stretch to 50,000 years, then he will see whether he's going to heaven or hell. So this hadith is very explicit that the maximum amount of time for the Day of Judgment, whether it is real, or whether it is perception is the same thing. Because if you think it's that long, then you're feeling it to be that long. It is 50,000 years. So Allah knows best perhaps we can conclude that the day of judgment that the day of judgment will maximum be felt for 50,000 years, I think about 50,000 years that is an eternal lifetime. And that's why when we begin our next lesson insha Allah will begin from this point, people will become so exasperated, that they will even be willing

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to allow the biller to go on to jahannam

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So that judgment they will finish, how could you get to that level?

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Only if 50,000 years have gone on. So the Day of Judgment itself is not a quick thing for the Kaffir. But for the believer, and so another reason for us to be righteous and pious for the believer, it will be something quick and easy and that is our goal. We will continue next week inshallah we do some questions. These are questions online, that we have that

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when we say that the Prophet system is the Savior of the children of Adam, does this mean that Adam has a separate macom and he is not the same word of his father Adam, because he said, because he said, what Adam know, what children of Adam here means is mankind. When the process of saying I am the CEO of the children of Adam, what he means is, mankind will be resurrected from the same graves and the same locations we will be buried in, we will be resurrected with the people that are buried next to us. Again, this is a question that we do not have any answers for the life of the Buddha is something that is totally different from our own life. We do not know whether the people married

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physically with us will be resurrected with us. Allah knows best. Any questions from one of the brothers here? Yes.

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No, no, no, no. So this is a very good question. And I should have mentioned this very good question. Let me rephrase it slightly isn't the audible mashup of the Philistine?

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many, many months ago, we talked about the signs of judgment day and I mentioned that belie the Sham is audible mashup.

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Okay, so now you are correct in saying but hold on a sec. Well, that's out of the measure, okay. This is the measure of this dunya or Bella Disha. My lecture today was about the measure of the

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two different measures. There will be what is hashtag mean, guys, hashtag means what? gathering? They will be the final gathering of mankind in this dunya the final gathering of mankind? Yes.

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Yes, this is of this dunya will be the other mashup in the shop, that will be the final bastion of mankind. It's called out the lasher because that's going to be the last stand. But it is of this dunya where people are still here eating and drinking and breathing, they're not dead. This is this dunya that has nothing to do with our talk today. our talk today is about after the trumpet, whereas what you asked is before the trumpet

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the issue of arafat being out of the lecture It is reported from urban Abbas and inshallah let me bring for you the exact narrations then for next time. We should bring it up when we bring this academic I shouldn't just mention it from top my head I should bring it Oh, I'll bring it but it is mentioned and so on when a Sahabi says something that is from elementary, so then we assume that it is a Hadith of the Prophet so some no Sahabi can say that. arafat is going to be that without something with the Prophet system sisters, any questions? Yes, in the back says record.

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Every single creature every single human born as a child or adult doesn't matter they shall be resurrected on glioma. But that doesn't mean that they will have to suffer on piano. So they will be resurrected on piano and they will be in Masha. And we know this because in the Hadith in Muslim by Mohammed our Prophet system said that the one who loses a child and his patient at that, that Allah will say to the child on the Day of Judgment enter agenda and the child will say no, not without my parents. And so the child will hold on to the parents hands and the child will make sure for our for the parents who were saw bid and more intensive and and they will be given shefa Where is this

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taking place? Masha?

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Where is this whole thing taking place? Masha, so the child is there. The child has been resurrected, the child is there and being told, okay, you don't have any hisab you can go but that's on the Masha. So children will also be resurrected, but it doesn't mean that they will necessarily go through all of these same stages and inshallah with this we conclude for today and I will see you in sha Allah on Saturday for a big conference in sha Allah, and then inshallah next week and Sharla

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la

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ohanian.

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Enough Indonesia, Salah

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Lee