Tafsir Series – Al-Fatiha – Part 2

Wasim Kempson


Channel: Wasim Kempson

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West London, Cultural Centre

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So we'll continue with the TF CBT vanilla.

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And we reached out to either ear canal or Buddha yaquina Stein.

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In the meaning you alone we worship and You alone we ask for help.

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Up until now, I from the beginning of a 30 ha

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al hamdu Lillahi Rabbil alameen mono Rahim mad Murli kill me, Dean.

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Up until here, this is a loss of penalty, explaining and informing us

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who he is.

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It's good harbor is information for us. Now

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the direction of the speech it changes, of course a la jolla and is informing us and this is a revelation from Allah subhanaw taala. However, it is now the abbot of the servant, who is now going to ask Allah subhanaw taala.

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And it begins with Erica,

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that you alone.

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Now there's a linguistic benefit here.

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But for many of us who don't really know the intricacies of the Arabic language and so on and so forth, suffice to say that the fact that the verse begins with Erica is a way of us restricting that what we are talking about.

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So as it is translated you alone iaca Naboo that you alone, Allah subhanaw taala we worship.

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What is a birder and how do you define or understand what worship is?

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Well, the origin of a birder is to humble and lower oneself in front of Allah subhanaw taala.

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And when we're talking about in it from an Islamic point of view, there are three fundamental things

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there is

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muhabba there is love, there is hibou which is to humble and no one self

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will hope,

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with fear as well. So when we worship Allah subhanaw taala we tried to the best of our ability to have the utmost of love for our Creator, the utmost of humbleness, and utmost of fear as well for Allah subhanaw taala

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other lm Li malata I've also defined a birder in different ways.

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Some saying it is everything that was commanded by Allah subhana wa tada

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or you carrying out or you following all of the commands of Allah subhanaw taala and staying away from everything that he said pannacotta prohibited us from

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other Allah have said also it's moon journey your own that is a comprehensive term

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that is includes everything about his beloved to Allah subhanaw taala and that he is pleased with

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Okay, so it is a comprehensive term is Mangia Mian, Nicola you have boho Lata Allah

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We are the

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that is everything that allows a pinata loves him that is pleasing to Him.

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Or that he is panatela is pleased with

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min Farrell in war Colin from every statement and from every action whether that is external, whether you can see it or whether it is balton what is something inside which includes external worship like prayer which you can see in hajj and the inner and internal worship like fear, hope and trust.

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these two statements he can do, what he can, in that you alone, we worship and new alone, we seek eight.

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Here Eben kathira Rahim Allah, Allah says that there are many other verses in the urn, which have or shall demonstrate a similar meaning. And what is that we are talking about?

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Or what is mentioned here,

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that is that we will we won't worship accept anyone except Allah subhanaw taala and that we will not go back to or seek help. Rather, we will have to put all of our trust and hope in Allah subhanaw taala

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so the first one is what is to absolve ourselves from a shark to stay away

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From shark ear can Abu that your last panel data is the only one whom we worship. So, we absolve ourselves we free ourselves from from associating partners with a loss partner

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or a canister in is you opening and showing and stating and declaring, testifying, that there is no power on might

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from yourself that all belongs to Allah subhanaw taala therefore, that he alone subhanaw taala is the one whom that you are going to ask for aid and to ask for help.

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So everyone can feel Rahim Allah to Allah He mentions three other verses in the Quran three other verses, which we'll mention now, the first one to support this meaning.

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The first one is in Surah, two hood and verse 123, while also penalty alysus Buddha who whatever kailali that worship Him alone, and put your trust in Him.

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And also in sort of Telemark in verse number 29.

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Well as pinata Allah says, Allah who are Rahman men be what are they he talkin? But say, He is the Most Merciful we believe in him. And upon Him, we put all of our trust.

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And the third example that he mentioned in tenemos, m min in verse number nine,

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where Allah subhanaw taala says Abul mushrif, a well mov and he built

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in his who work Isla

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de la sponsors He is the Lord of the east and the west, that there was no deity other than Him, which is the worship for the hit who were killed. So take a loss of pinata Allah is the one who's going to support you.

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So he can abou his

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journey but to hate on the side of you worshipping Allah subhanaw taala alone. And what kind of stallion is you? referring all of your affairs, saying that you Allah, you alone is the only one who can help me. Because I have myself bring about no nothing. I bring about no benefit, except by Allah's permission, or any harm. This is all by the permission of Allah subhanaw taala.

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So when we look at it a little more closely after those first three verses, you find that the servant is reciting those verses, believing in those verses and praising Allah subhanaw taala.

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Only then after praising Allah subhanaw taala does you find it in this order? that the person that asked the servant, the slave, begins asking Allah subhanaw taala

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and this is how Allah subhanaw taala teaches us,

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Allah so panel that is teaching us immediately in sort of the Fatiha k for tender, how do you make Dre How do you supplicate and call upon Allah subhanaw taala you begin by praising Allah subhanaw taala

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and then and only then you may begin calling upon Allah subhanaw taala for your for your needs, not immediately you're going to dive in and ask Allah subhanaw taala I want this and I need this and help me with it. Before all of that you will recognize and Abdullah and amatola that you are servant and a slave of Allah subhanaw taala you will praise Him that He is in control of all of the affairs of the universe, he is the one who gives, he's the one who prevents from or withhold of anything.

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Therefore, you will praise Him and recognize that and then only then will you ask Allah subhanaw taala for your needs.

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So, this is adapted from the manners of supplicating and calling upon Allah subhanaw taala is that you begin praising him and likewise as we also know from the depth of data that you send,

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and ask us for to bless our beloved Nabi sallallahu alayhi wa sallam.

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So as we have mentioned previously,

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that and maybe sallalahu it was lm

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relating on behalf of Allah so panel down Hadith and could see why Allah subhanaw taala said custom to salata, benei will be now Aberdeen is fine that I

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hoped or

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custom to split

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a solar. Now the meaning of the solar here is what as we've mentioned before, what is the meaning of the solar in this idea for some salata alpha

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now the question is then, okay, it does say solar isn't a matter of a difference of opinion. Whether you think it's alpha was actually the prayer or the remaining part of the Hadith makes it very clear as to what the meaning of Salah is here because the solo can have a number of meanings.

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When the people who were praying

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when they were praying in an area where the verses concerning the change of Kabbalah hadn't reached them, but they were still praying towards masterlock saw

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when the news of the ayat came and they then changed

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Allah so penalty island called their Salah, who their prayers what

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in this? Does anybody know that? Oh yeah.

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McCann Allahu Lilia

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Eman accom. There are lots of panels wouldn't render your Eman here. null and void

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the word Eman here meaning their prayer. So sometimes you will find a word and you think I know that word, I know what it means. And you may restrict the meaning of the word to one thing because you think well it only means a man that's your belief. But in fact, it may have a meaning beyond that as well. Likewise, it and of course the context will explain the meaning of the word. So this hadith here, where I was found out, I said, well, the wording of the Prophet alayhi wa sallam that I divided or split the prayer between myself and my servant into two halves. And we explained what those two halves were that those seven eight when you count them the first three is the servant

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praising Allah subhanaw taala. And the beginning of the fourth area is the servant saying that they worship a lot alone

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only in the second half of the fourth area. What he can sustain is now the app to the servant now begins asking a lost power to Allah for their needs. And we we spoke about the authentication of this

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hadith of oneness of course, how do you think

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so it begins in Iraq and Abu what your canister in Iraq and Abu is becomes comes before

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we're gonna stay? Why? Because the importance because the reason of our creation is that we worship Allah subhanaw taala, the unknown a bird that never healed,

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because us worshipping Allah subhanaw taala is our objective.

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What a year canister in is the means, or one of the means by which we will worship Allah subhanaw taala

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by seeking aid, because you can worship Allah subhanaw taala in many ways.

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So in this verse, Allah subhanaw taala tells us a year ago that you alone I asked you a last count out alone is the one that we are going to worship.

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That is the objective. That is the most important thing for us to understand. What a year canister is, and this is by the means is one of the means that we will try to worship you Oh Allah, by seeking your aid and seeking your help.

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The next verse,

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again continues with a supplication where the servant the slave says, He didn't say oh, well, Mr. pin.

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It had been a rod thought it had been a follow up with the scene as well both can be said.

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This Oh Allah. Here this you're saying, Guide us to the straight path,

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Guide us to the straight path.

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Now what is this? What is this guidance?

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This is guidance of hidayatullah or shed

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wahida to toe feet, both. And there's a difference between the two. There is the guidance of a shared with is to show the kindness showing

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which all of us possess this.

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All of us possess this type of hidayah to show to inform to tell people right from wrong this way or that all of us possess that.

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And when Allah subhanaw taala revealed the verse in Surah assura in verse number 52

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when Allah subhanaw taala says we're in Nicola daddy LLC, all three must have him that indeed you Oh Muhammad sallallahu alayhi wa sallam do guide to the straight path.

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So what type of guidance is this? What type of guide is is the guidance of showing and informing and telling people, which all of us have the ability to do?

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This is called hidayatullah earshot. The second type of hedaya which is called hidayatullah tofik.

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Which we don't have control over.

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So we can tell a person about Islam, we can inform them what is hot, what is bad and what's truthful, what's acceptable, what's misguidance This is the path you should take, this is the path you should avoid.

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We all have the ability, however, upon that person accepting that guidance that you have made clear to them that's not in your hands.

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This is only from Allah subhanaw taala and this is called hedaya to tofield

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the success or the guidance of success if you like and that is only from from Allah subhanaw taala

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so when that's when that servant says it had you know Corp must stop him is that you're asking Allah give me success.

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Give me some form of sustenance into performance in the form of a knowledge and ability to remain on the straight path.

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As for the Sierra, Tomas, the team itself the straight path, Sirat meaning like a path away almost the team here, what type of path is this? Masaki means it is straight

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that has no deviances in it.

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And here I'm allowed to add a coating of poverty or I'm allowed to either he said edge metal, edge metal there's a consensus amongst men that will form the people of explanation explaining local earn,

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understood auto stop him who was a lady left with geography.

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At poverty Rahim, Allah azza wa jal, Ty says that there's a consensus and agreement amongst all those scholars who are involved in explaining that the meaning of xanatos takim is that path, that clear path in which there has no deviation? It's not you know, this way and that way, it's straight one way

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okay. This is if you like from a linguistic point of view, straight path, what what does actually mean the pseudo there must have been what is it what is that straight path? I can describe it as a straight path. But what is it? Here he says, if the left at a bottom of a screen here those who have explained the actual meaning of what is intended by the straight path, then some of them have said whom are terrible to the law, he was rude, that was rude.

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It is

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the following of Allah so penalty Allah and His Messenger sallallahu alayhi wa send them that is what the pseudo terms talking the straight path is. That person following Allah and His Messenger that's the syrup Allah must have been.

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Because you can quite easily translate it Yeah, it's a straight path. Okay. Yeah. What was the straight path? What do you mean by that? What is meant by that one opinion, is to say it is following Allah and His Messenger sallallahu alayhi wa sallam.

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Some others what are unknown Kitab Allah. Others have stated, it is following the book of Allah subhanho wa Taala.

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I think maybe in the previous lesson, don't ever mention this. However, it is mentioned here that there is a hadith which is found in the Muslim Imam Muhammad Rahim Allah to Allah.

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That a no worse symbol or semoran or the Allahu anhu

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that he narrated from the Prophet sallallahu alayhi wa sallam.

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Well, the newbie edition said Bala Bala who method co author Mr. Pema, but Allah subhanaw taala set an example regarding the straight path

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and that it is surrounded by tools on both sides.

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So there's a straight path and it is surrounded one from one side on either side by two walls. With several open doors within the walls covered with curtains.

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There was a call on the gate of the setup who calls or people stay on the path and do not deviate from it.

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Meanwhile, a cola from above the path is also warning any person who wants to open one of these

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Woe to you do not open it open it for if you were to open it you will pass through

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the straight line is an Islam. The two walls are the Hadoop of a law that boundaries the limits set by Allah subhanaw taala

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And the doors resemble what Allah subhanaw taala has prohibited.

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The call on the gate of the Surat is the book of Allah. While Nicola above the syrup is a laws admonishment in the heart of every Muslim. So here's the big lesson. So I'm giving an example as to what the straight path is. But added information that on the straight path is not just a path that you just a person may just walk along, but there may be temptations, there may be things which will

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tempt them away from the path of our last panel to add a note to that these temptations, that they are covered by curtains.

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It's not just you see it, some of these things which may tempt you are covered,

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and requires that person to you know, remove and raise up that curtain, and then that they will be tempted.

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So you find that certain monk cut out certain evils, that they are hidden away from us, and you don't see them immediately. And if that is the case, then let it remain like that. Don't be tempted to see what that monk or what the evil is, because you never know that your heart may be affected by that Moncur and that it may overcome you.

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Therefore, Allah subhanaw taala And likewise, you find in the Sunnah of the Prophet sallallahu alayhi wa sallam, in terms of mukarat, it is always don't take one step near it.

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It doesn't say don't do the action.

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Well, as Pam prohibits us from Xena, do not come close to it. Don't not do don't do the action because doing you know, you see the action, you come close to the action.

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Who knows what will happen to most.

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But don't even do something don't go to a place don't see something which may entice you towards that harem.

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A person

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may be or may deceive themselves at times, that under the guise of of a dour, that was a lie, I want to call people to the part of town to Ireland,

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and that they will go to maybe certain places of Mancha, places of harm.

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But they don't know how they may be then affected when coming across in single column.

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Maybe they went in there with a good intention

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wanting to change that evil to change that Moncada. However, they will put themselves in the lion's den, and then we're consumed by it. So lob Salama to an alpha.

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So it's very important that the person protects themselves from any form of one cup.

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Likewise, which I had a monitor it said a sirata muster team will hook the straight path is the truth. And that is what you need to follow

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him because he had a high mortality says that all of these things that we have mentioned, whether it's following a line His Messenger, and he said to sell them,

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or whether it is the book of our last panel to either or whether it is a hawk, that there is no clash on all of these meanings of what the sirata most documents, they don't clash. It's not that you have to choose one and reject the other to all of them. You don't find that as a contradiction between them following a law to penalty Allah and His Messenger Elisa to sue them. And somebody saying you following the book of Allah, Allah which informs you to follow a loss penalty and and Nabi sallallahu sallam, there's no contradict there's no contradiction. There's supposed to be correct. You following the hook, that doesn't contradict the other two, therefore, all three are

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sorry. All three, that they are valid.

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As he mentioned, will kulu hurt him Acquaviva and all of these opinions, but they are correct.

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There's another opinion that he mentions by Molo tada that the shiratama stop him and his opinion is mentioned. Although I've been I've heard him and even your ears and a bit earlier

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that the Serato must stop him whenever you sort of law Why'd you say Sallam was Sahaba

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that is following in the V sallallahu. Addison his two companions nimba de and who may be

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abubaker were remodeled the Allahu anhu.

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And he said father asked him I mentioned this to ask him, for the gardener theoretically hasn't and has an adversity. nakada sadhaka Arya Manasa

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from one of the Tabby rain hearing this opinion, he said that Apple early has said

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Sound opinion gave good advice.

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And everyone can hear him Allah said, as I mentioned again, all of these opinions, they are valid and that they are good

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for the one who follows in the BSL Allahu alayhi wa sallam, and also, after that follows wakatobi Laney mimbar de, I'll be back and we're over for coffee table hub

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for the one who also follows both abubaker and Mr. rhodiola and Homer has indeed followed the truth, woman into battle Huck, and whoever follows the truth for the table. Islam has indeed followed an Islam

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woman in Tibet Islam and one who follows Islam

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for contempt Al Quran has indeed followed the Quran

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okey tabouleh will happen with Mateen and it is the book of Allah subhanaw taala under strong rope of Allah Jelena. What's your article who must have been and it is his straight off

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for cooling the house haha. So all of these are valid and sound opinions.

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And all of them they in fact, they help each other and support one another in their in their meetings.

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So if it is said,

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we're going to another point now he mentioned dymo. Louder. If it is said

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Kiefer, yes, Alan, why is the believer asking for hidayah frequently walked in Minnesota. Why is the believer always asking Allah subhanaw taala for guidance in all of their prayers.

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And the fact that he is praying and asking Allah subhanaw taala for this guidance, does that not already mean that he has been guided? So why would you then further ask to be guided once you have been guided? What's the point?

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Is the point clear? You're in prayer

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and you're making this is enough proof within itself that you have been guided. So then why are you asking to be guided, if you're doing what is right?

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First and foremost, for in

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first and foremost the the slave of Allah subhanaw taala is in need of Allah subhanaw taala his guidance every hour every minute of the day. There's not a time that passes except that you have a need for last count added to keep you guided

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and abuse Allah Allahu Allah who seldom used to constantly and frequently asked Allah Subhana Allah, Allah Banku a bit can be added in all the turn of the hearts keep my heart steadfast upon the dean.

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That guidance isn't something that any believer takes for granted.

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But one day you may be in the masjid one day you may be reciting Quran one day you may be a one night you're praying 200 and you're fasting, but no is no guarantee there was no one gave you a guarantee that you will remain like that for the rest of your life.

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And for those brothers and I've mentioned this point many times before, it's a panel on how I relevant I believe it is that for some of us who have come been coming to the masjid for many years and that is a great blessing from Allah subhanaw taala that Allah Allah allows and guide you to come to the masjid frequently. The maybe that there were people who used to come to the masjid just a few years ago, however, they don't come to the masjid anymore.

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Those people used to come to certain doodles, but they don't come to those doodles anymore.

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Somehow that is a cycle of people that they they appear that they have all of this strength and endeavor to do this and that then have been attending doodles five nights a week and trying to have good and so on and so forth. But they overburden themselves,

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they overburden themselves.

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And w Salalah. Why do some helical motor not own helical motor not their own helical motor not to own those people who are overburdening and extreme within themselves. They destroyed themselves. They were unable to pursue and continue in this manner.

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So when you ask Allah subhanaw taala to give you guidance, you ask Allah subhanaw taala to give you guidance, in a manner which is balanced, which is according to your level, and that you don't try to do things that don't overburden yourselves, because overburdening yourselves may lead to a person burning out when the other be low. What do we mean by burning out?

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That they have some form of despair that I was wondering

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Like, fasting and praying and doing all those things before, but now when I look at myself, I'm not doing that anymore. So then they pass a judgment on themselves

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that maybe this is hypocrisy.

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And I'm, you know, I'm going astray. And you know, they lose all hope. So if I was once like that, and that was at the beginning, isn't things supposed to get better? Isn't my Eman supposed to get stronger? So when they look at themselves, they see themselves on some descending slope.

00:30:33--> 00:30:37

Whereas things to them should have been everything ascending and going up and improving.

00:30:39--> 00:30:43

So it's very important that you have a very balanced

00:30:45--> 00:30:56

way in that you worship Allah subhanaw taala you don't overburden yourself and that you ask Allah subhanaw taala to guide you to that what is best for you that you can undertake

00:30:58--> 00:31:04

this as a side one is not mentioned here. But I felt important to mention now we have a very short time to get to salado Asia.

00:31:07--> 00:31:10

We'll stop here within a little and we'll continue after suppliers in Charlottetown.

00:31:13--> 00:31:14


00:31:16--> 00:31:19

So continuing from where we left off just before Salah

00:31:24--> 00:31:28

where the servant insula is saying, you know soon autonomous stopping, Oh Allah.

00:31:31--> 00:31:34

So we'll continue from where we left off of the Salah,

00:31:35--> 00:31:41

where the servant asks Allah subhanaw taala guide me to the straight path.

00:31:42--> 00:31:52

And why is it that the servant is asking Allah Allah Allah to guide them when they are doing what they're supposed to? Or they're doing what a guided person is supposed to be doing?

00:31:54--> 00:32:01

If it gets era hamanaka he mentions as a verse in Surah Nisa and verse 136.

00:32:04--> 00:32:06

Where similarly, Allah subhanaw taala says

00:32:11--> 00:32:14

yeah, are you Hello, Xena, Manu

00:32:15--> 00:32:17

mean who will? He was truly

00:32:18--> 00:32:19

until the i

00:32:21--> 00:32:24

O you who have believed Yeah, you Hello Xena.

00:32:26--> 00:32:29

So a lot of peloton is addressing the moon.

00:32:31--> 00:32:34

However other than last mantises, I mean, who will

00:32:36--> 00:32:46

believe in Allah and His messenger and his book that was revealed to His Prophet, messenger, Amazon selling and the book that was revealed before?

00:32:48--> 00:32:51

So all you have believed, believe in Allah and His Messenger

00:32:54--> 00:33:17

if will also count as addressing the believers, why is Allah subhanaw taala telling you believe in Allah and His messenger and the book, wouldn't it be more suitable to say, yeah, you harness all mankind, believe in Allah and His Messenger, because they haven't believed? Maybe most people have believed therefore believe in align His Messenger and the book.

00:33:18--> 00:33:24

However here, as is mentioned, it had dinner still autonomous team Allah Guide us to the straight path

00:33:27--> 00:33:31

that you are doing, what a guided person is doing. However, you are asking Allah

00:33:32--> 00:33:41

to keep you upon the straight path. He will also put on Tyler's telling you Oh believers remain firm.

00:33:42--> 00:33:55

And I keep this Amen, which Allah subhanaw taala will give to you have this Eman in the last panel dad and his messenger, the annual morato about what is the Mirage well muda moto Allah, amen.

00:33:57--> 00:34:04

So the intended meaning here is what? To remain steadfast to remain continuous and always doing it.

00:34:05--> 00:34:06

What law Allah

00:34:10--> 00:34:11

Allah subhanaw taala says

00:34:13--> 00:34:18

if you look at the most half at the bottom of the first page or the first beginning of sort of early Emraan

00:34:20--> 00:34:45

Allah subhanaw taala talks about the revealing of the book and the different areas that were revealed some Iota Muhammad who know more Kitab automata shall be hurt. Some of them are is which are clear they come out they are the foundations of the book and others are motor shall be hurt, which need explaining we'll come to that in Charlottetown if we reach sort of a limit on the after that a lot of artists

00:34:46--> 00:34:50

have been allowed to zerah kulu burner batteries had a tuna

00:34:51--> 00:34:58

Oh Allah do not deviate or allow our hearts to be deviated after we have been guided

00:34:59--> 00:34:59

will have

00:35:00--> 00:35:03

lenna milliohm karasuma in UK and tele hub

00:35:04--> 00:35:08

and give us from Your mercy inform yourself mercy

00:35:09--> 00:35:11

that you are the old giver

00:35:12--> 00:35:16

and it says Papa Cana Cydia karate Allahu anhu and acidic

00:35:18--> 00:35:21

when you say us to decode we mean Abu Bakr radi Allahu

00:35:23--> 00:35:44

Karna chakra. We heard him earlier for rocky it Selita Salatin within himself that Abu Abu Bakar radi Allahu anhu that he would recite this up and alert about it had a tener we'll have dinner Minda don't call Rama in Canton, Ohio, he would recite that to himself in the third that like I have a lot more he did that himself.

00:35:48--> 00:36:10

So for an Ola hotel, so the meaning of Dino Serato most of him is you're asking Allah to keep you firm and to keep you steadfast upon that path of guidance. And as we have mentioned previously, it is Idina, O Allah guide us,

00:36:12--> 00:36:31

guide us as a couple of opinions concerning this. Why saying us, when it is you alone, who's reciting this the first one is, is that fairland indeed that you are actually supplicating not only for yourself, but for all of your believing brothers, all our guide us to the straight path it had dinner.

00:36:32--> 00:36:33


00:36:35--> 00:36:54

then the other opinion is that a dinner or Allah guide us meaning the zoo, but it is masamune Sharif, it is an honored place that you are in Sala, therefore you are you have this shot off, you have this honor by asking this application to Allah subhanaw taala while praying.

00:36:58--> 00:37:01

So he had you know stood out It must have been the straight path.

00:37:02--> 00:37:08

Verse number seven, the last area, Allah subhanaw taala then describes the nature

00:37:10--> 00:37:11

of this straight path

00:37:13--> 00:37:16

CRR upon lovina, an untidy

00:37:17--> 00:37:24

the path, which you and Allah subhanaw taala you have chosen to bless

00:37:29--> 00:37:38

the all the way of those are the path of those whom You have bestowed your blessings or your grace.

00:37:44--> 00:37:48

So the Sirat allatheena those people,

00:37:49--> 00:37:56

those people whom an empty alley, that you chose to bless to bestow Your grace upon them.

00:37:57--> 00:38:05

So who are these? Who are these people that are lots of penalty either and I'm Allahu Allah, him who are the

00:38:06--> 00:38:16

Allah subhanaw taala and even cathedra. Here Mr. Rotella as we go back to his methodology. He explains the Quran was the Quran as we should.

00:38:17--> 00:38:22

There is a verse in Surah Nisa, in verses number 69.

00:38:23--> 00:38:24

And 70.

00:38:26--> 00:38:28

where Allah subhanho wa Taala says,

00:38:30--> 00:38:32

warming up and what was

00:38:36--> 00:38:36


00:38:40--> 00:38:50

that will move to La Crosse, Barbara soon whoever obeys Allah and His Messenger for Ola and they and Athena and I'm Allahu la him.

00:38:51--> 00:39:00

They are the ones whom Allah subhanaw taala has bestowed his blessings bestowed His grace, just like mentioned in Surah Fatiha

00:39:01--> 00:39:21

salata, Medina, an empty array that you bestowed Your grace upon, from who min and Debbie and I was said the Athena was Shahada, it was solidly hailed from the prophets, from the truthful ones, from the martyrs and from the righteous. Will hustle and eco raffia

00:39:22--> 00:39:26

and what a beautiful companionship that is.

00:39:27--> 00:39:28

To be with them.

00:39:29--> 00:39:38

Their legal fabu Valley Cal Lumina la vaca Furby la Halima, that indeed is a blessing from Allah subhanaw taala. And sufficient

00:39:39--> 00:39:53

is that the last panel de la, being all knowing. So here are lots of panel down in sort of thinness that describes to us informs us, who are those people whom Allah subhanaw taala

00:39:54--> 00:39:56

has bestowed his blessings and his grace upon

00:39:59--> 00:39:59


00:40:00--> 00:40:02

wubi IRA him when a ball lien,

00:40:04--> 00:40:05

not the path.

00:40:07--> 00:40:09

So after Allah subhanaw taala telling us

00:40:11--> 00:40:13

these are the people whom Allah has blessed

00:40:14--> 00:40:24

and that you are against, of course you are remembering that you are asking Allah to Allah guide me to the straight path, the path that you bestowed Your grace upon these people, which we know there's four types of people and they've been

00:40:25--> 00:40:30

a significant Shahada personally when I went to be with these people,

00:40:32--> 00:40:37

not lighting them up Dolby while Darlene, two different types of people,

00:40:38--> 00:40:50

to different types of people, those people whom Allah spawn tada must be either him, whom Allah Allah Allah is angry with, they have earned the anger of Allah subhanaw taala.

00:40:52--> 00:40:53


00:40:54--> 00:41:07

in a terracotta era, amen. The path upon which the people of Eman is much turmoil at one island, Elmi will have the will to be very important. This is the foundation for every believer to know

00:41:09--> 00:41:13

that the path of the people of Eman is based upon

00:41:14--> 00:41:25

knowledge, which is the truth, and then acting upon that. Elmo will lamelo knowledge and action,

00:41:27--> 00:41:28

they must go hand in hand,

00:41:29--> 00:41:31

and that we don't separate one from the other.

00:41:33--> 00:41:45

That they really move, that knowledge necessitates necessitates action. If you have knowledge of something to be true, to be correct, to be right, then you ought to do that

00:41:46--> 00:41:48

is not for you to turn away from it.

00:41:49--> 00:41:50

For this reason,

00:41:52--> 00:41:53

it is described

00:41:55--> 00:41:57

that those who have knowledge

00:41:59--> 00:42:01

while I'm here MLB allude

00:42:02--> 00:42:06

that they have been given the knowledge but they didn't act upon it.

00:42:09--> 00:42:10

And Allah subhanaw taala

00:42:12--> 00:42:17

testifies and informs us about their

00:42:18--> 00:42:21

knowing of a Nabi sallallahu alayhi wa sallam.

00:42:23--> 00:42:26

When he when our last one says you're a foreigner who

00:42:27--> 00:42:34

came here as a foreigner, but now that they know him, and maybe Elisa to set them as an abbey as soon

00:42:35--> 00:42:37

as they know their own children.

00:42:39--> 00:42:48

So they have the knowledge, they have been given the knowledge, but they did not act upon that knowledge as not, and there's not hospital hood, as

00:42:50--> 00:42:58

you mentioned, just concerning the hood is not specific to them. Rather, it could be anyone who has been given the knowledge and Elmo nerve

00:43:00--> 00:43:01

or that knowledge which is

00:43:02--> 00:43:04

that knowledge is based upon the truth

00:43:06--> 00:43:15

and who will know and and that they turn away from it out of the one and they turn away from it reject it, they likewise will earn the angular velocity power to Allah.

00:43:16--> 00:43:20

They have been given the truth it has been made clear to them and they turn away from it.

00:43:21--> 00:43:24

Then they may earn the Angola's pound Tada.

00:43:25--> 00:43:39

And it's not for anyone to say that this is concerning about a particular phone. Not me. It could be anyone who knows the truth and turns away from it. What a ball Nene and those who have been misguided.

00:43:41--> 00:43:42

They are people

00:43:44--> 00:43:45

who have no knowledge,

00:43:46--> 00:43:47

no knowledge

00:43:49--> 00:43:59

or they have some knowledge of some kind, but it's not considered I'm alone. melbournian lol Huck Adelman Marina has no form of knowledge, which is based upon any truth.

00:44:00--> 00:44:07

It is based upon our desires, people's minds thoughts, and then they act upon that.

00:44:08--> 00:44:12

So they act upon not authentic knowledge.

00:44:13--> 00:44:14

So the misguided people

00:44:24--> 00:44:32

well, I'm fairly common nosara nesara I like most people whom are described as a board lead of boredom bottle.

00:44:41--> 00:44:48

a banana burse for grabby blue ns Rahmani Noseda Aslam.

00:44:50--> 00:44:51

All of them

00:44:53--> 00:44:56

spoke about describing these two particular

00:44:58--> 00:44:59

previous nations

00:45:00--> 00:45:03

Whom have been described as mobility him or body.

00:45:04--> 00:45:16

He says, Well, I don't move in and move a CD and if he had if the life I don't know of any difference of opinion amongst them office sit in there to explain the Quran concerning these particular nations that came before us.

00:45:19--> 00:45:21

And the loss of penalty in many places in

00:45:23--> 00:45:32

again informs us, of those who changed the revelation of Allah subhanaw taala didn't act upon it, they earned the anger of Allah subhanaw taala.

00:45:34--> 00:45:38

We're in verses in Surah tillbaka in verse number 90

00:45:40--> 00:45:45

where lots of panel data says woe to those who purchased from their own selves,

00:45:46--> 00:45:53

in that they would disbelieve that was revealed by Allah subhanaw taala. to them.

00:45:56--> 00:45:59

Ferber will be a call Bob in a level above that the Earned velocity panel

00:46:01--> 00:46:08

while l care fee and either boo him and therefore the disbelievers will be intense and long punishment

00:46:09--> 00:46:13

likewise and sort of murder in verse number 16.

00:46:14--> 00:46:29

What Allah subhanaw taala talks about the people who again turned away from the hub knowing it, they earned the anger of Allah subhanaw taala and again in sort of Merida in verses number 78 and 79.

00:46:35--> 00:46:36

So, this particular store,

00:46:40--> 00:46:41

a sort of 30

00:46:44--> 00:46:48

is made up of seven eight as we have mentioned, either handler

00:46:49--> 00:46:52

which involves the praising of loss penalty,

00:46:54--> 00:46:58

and thanking Allah subhanaw taala. Using his names and his attributes,

00:47:00--> 00:47:06

it is all mentioned it also mentions that the day that we will return to Allah subhana wa tada to be taken into account.

00:47:08--> 00:47:14

It also tells us that we should remain humble and low in our worship.

00:47:15--> 00:47:17

And when asking Allah subhanaw taala

00:47:19--> 00:47:26

it is also a reminder for us that that we have no power, no strength, no.

00:47:27--> 00:47:34

Someone who brings about benefit or harm kulu ha, the bat lace panel tada that all belongs to Allah subhanaw taala.

00:47:36--> 00:47:42

And as a reminder for us to remember that we are purely in need of a lost count at all times.

00:47:43--> 00:47:52

And we will worship him at all times that we will seek His help at all times. We will seek guidance from Allah subhanaw taala at all times.

00:47:55--> 00:48:01

And it is also an encouragement for us to do good actions at the amarula meadowside.

00:48:02--> 00:48:09

So that we meet the last panel, tada, what are the men and that his pinata is is pleased with us.

00:48:10--> 00:48:16

And that you will have that chance to stand in front of us panel data with your good deeds.

00:48:18--> 00:48:35

And is also a warning for you as well. That to protect yourself and not to be from the people who earned the anger, the anger of Allah spawn, tada, all those who just went astray, with no knowledge and the dangers of having no knowledge.

00:48:37--> 00:48:37


00:48:40--> 00:48:44

the state of having no knowledge is a state of john, a state of ignorance.

00:48:47--> 00:48:56

And the dangers of jail when that person not knowing that they themselves are jail is of course even a greater danger

00:48:57--> 00:49:03

that the person doesn't know. But they believe that they know or they don't really care.

00:49:04--> 00:49:24

They will just simply speak about matters that they don't have knowledge upon. This is a great danger. And you asked the last one on how to protect you from being such a person that you were always only mentioned from that what do you know, to be correct, and to be just and to be fair,

00:49:25--> 00:49:29

and that remember when you speak upon or you speak about the universe?

00:49:30--> 00:49:34

That you must speak upon knowledge. You can't speak about things that you think

00:49:35--> 00:49:48

you must speak about things that you know. And if you don't know there's no way there's nothing wrong saying that you don't know. Say Allahu Allah, I don't know. Don't feel as though you are obliged or you're obliged to answer.

00:49:50--> 00:49:56

So there are people who are guided by las panatela. Then there are there are those people who are

00:49:57--> 00:49:59

misguided. That too

00:50:00--> 00:50:04

won't ever be guided, who are currently misguided but may be guided in the future.

00:50:06--> 00:50:06


00:50:08--> 00:50:10

this is what a nibio sallallahu alayhi wa sallam

00:50:14--> 00:50:20

what he had within himself in terms of a dour in wanting people to embrace Islam.

00:50:21--> 00:50:26

And as Muslims, you shouldn't want any one person checking them generally

00:50:28--> 00:50:45

to just throw them into fire. You want a person to enter the fold of Islam. You should want that from them. Even though Mr. Malhotra deola and Abu Jahan they were big enemies of Islam and W Salalah. Who is a major art allies wizard to guide one of them.

00:50:48--> 00:50:50

Was Allah, Allah guide member of the line.

00:50:53--> 00:51:13

So, on many occasions, you find a Nabi sallallahu alayhi wa sallam, when he went to a thought if they run him out of power, if the children run him out, he left if bleeding he and the reason why some may draft for them, because he wanted good for mankind.

00:51:16--> 00:51:18

Now these are non Muslims.

00:51:19--> 00:51:33

How about one who declares La Ilaha? Illallah? would you not want that person to know the Huck to know the truth? To follow the truth? would you not want that for your brother? Is it not part of your Eman?

00:51:34--> 00:52:00

Isn't a part of you imagine love for your brother, that what you would love for your own self? Does anybody disagree with these principles in Islam? No one disagrees with these principles. So why is it you might may find a person who would worship Allah in being cruel to you? Why would a person worship Allah? And backbite you? Why would a person worship and believe that they are? I am worshipping Allah, and I don't care for you.

00:52:01--> 00:52:05

What a disease a lodge in Nevada is placed in that person's heart.

00:52:06--> 00:52:08

Man also pinata Look, you're such diseased hearts.

00:52:09--> 00:52:14

Because that person doesn't know. The person doesn't know.

00:52:15--> 00:52:20

They should know better. They should know basics. In amendment, an amendment

00:52:22--> 00:52:23

in amendment mean on

00:52:24--> 00:52:49

in a minute, did the Muslims, the believers, they are about a brotherhood, you should want good for them. You shouldn't hire for them, if you want to help them to sacrifice one another. All of these things. However, that person wants to make the sacrifice of what? sacrificing them completely, not sacrificing for them. But they will sacrifice their brother

00:52:50--> 00:53:01

or they will sacrifice their sister. One word for fo is missing. They want to sacrifice their brother or sister, but they don't want to sacrifice for them.

00:53:02--> 00:53:04

Sounds very similar. There's a big difference.

00:53:06--> 00:53:09

And this is something that we could do a great deal of good.

00:53:11--> 00:53:21

We could do a great deal of good in a community if we just come together and certain things to help one another. Just ourselves. But even that we can't do.

00:53:22--> 00:53:26

So if you can't even help your own brothers and you help your own sisters.

00:53:28--> 00:53:40

Do you think that you're going to call non Muslims to this? If you can't call those people who are closest to you to learn a law in the law to correct if you believe even that they were wrong. But you can't do that.

00:53:41--> 00:53:47

Do you expect to call the disbelievers to Islam when you can't even do it for the closest people to you.

00:53:49--> 00:53:50

It's upside down.

00:53:51--> 00:54:08

And no doubt that the shaitaan is extremely happy to instill this form of disease, of jealousy of hatred or whatever it is, in this episode, Episode afia that associaton is happy to allow this to be instilled in the hearts of people.

00:54:09--> 00:54:12

But the ignorant to them. They don't know that.

00:54:14--> 00:54:16

That the origin in people is doubt.

00:54:17--> 00:54:20

The origin in people is doubt.

00:54:21--> 00:54:23

Just as you may find

00:54:25--> 00:54:27

cults that appear

00:54:28--> 00:54:55

in different places in the world. You get a small band of followers, that you can only listen to one person that everybody else you may listen to them, they're going to corrupt you. They're going to take you away. You can only listen to this one person. So they seclude themselves and everybody else is in the gray area. Everybody else is doubtful. Don't be seen with such people. Don't talk to such people. Why? Because they're a danger to you.

00:54:56--> 00:54:59

Just like a cult people exist like this.

00:55:02--> 00:55:09

The similarities are not just coincidental, because this is what cults are like. That's the nature of cults.

00:55:10--> 00:55:23

But they believe that they are a special people are saved, people have been given guarantees that nobody else has. And then we're going to risk that in mixing with everybody else.

00:55:26--> 00:55:45

So always ask when you say it had did not sit out, that must have been, when you asked Allah subhanaw taala, to guide you to the straight path, guide you to the path upon that one interview, sallallahu alayhi wa sallam and his companions. And the tab your own about at the end was celebrated.

00:55:46--> 00:55:51

That you ask Allah Subhana Allah to guide you to what the prophet Edison was upon, and his companions,

00:55:52--> 00:56:29

and those who followed them with righteousness, and those who followed them. And throughout time those who followed them with righteousness, you will find that their methodology is clear, you will find that the way they dealt with different people was proportionate, was fair was to be done to the correct person at the correct time. not dealing with a person who doesn't know nothing, you wouldn't deal with that person, like they were somebody who was memorized 1000 Hadith or 100,000. Hadith. At least, that's not just there are principles when dealing with certain people that they should know better.

00:56:30--> 00:56:46

And then as a person who doesn't know anything, but I'm just going to treat everybody the same. And the same principles as that is going to be used at the highest level of people and highest levels of knowledge. I'm going to use that upon those people who really don't know very much at all.

00:56:48--> 00:56:52

Which means that nobody's got a chance.

00:56:54--> 00:56:59

In principle, nobody has a chance to be on the straight path will be saved.

00:57:00--> 00:57:09

Because none of us have memorized the million Hadith, none of us have memorized that 100,000 Hadith. Many of us not remember 20 or 10 Hadith.

00:57:10--> 00:57:13

However, we're being judged as though we are great or lemma,

00:57:14--> 00:57:24

how they will deal with one another, centuries ago protecting the Sunnah which is agreeable. However, the same principles are being dealt with you, you and you, none of us have a chance.

00:57:26--> 00:57:35

And if and if it be said, those people, those people should if the rules are implemented on such people,

00:57:36--> 00:57:37

they don't stand a chance as well.

00:57:39--> 00:57:44

Who would be left in the coma, who would be left? Nobody.

00:57:45--> 00:57:46


00:57:48--> 00:58:10

So we understand how to protect us from such diseases and allow us to be there, we will try our best and individually to worship Allah, Allah does the best that we can. And if somebody comes off, and they many of them fall off, that will be there for them to help them and do what we can for them because this is what we believe in as brothers and sisters to help one another. Because in the moment, we know

00:58:11--> 00:58:15

this doesn't mean that we have no boundaries, we have no guidance.

00:58:16--> 00:58:25

We have boundaries, we have guidance, but that doesn't mean we sacrifice the whole of what we sacrifice for them.

00:58:26--> 00:58:28

Now, they one last issue shout out to Adam

00:58:30--> 00:58:32

and that is after completing

00:58:34--> 00:58:37

sort of refer to the statement of mean

00:58:39--> 00:58:54

even considered a model Tada. He says used to have is recommended lemon coral 30 however, the one besides and 30 How to say mean or mean mean quickly. Not mean? But I mean both are correct.

00:58:57--> 00:59:22

mean is not an area from local earn is not a verse from the Quran. It is as when you making there are usually you say I mean? What does it mean? aloha Mr. G, O Allah answer our supplication because you have supplicated and you asked a law to guide you to guide you to the path that was those people have been blessed. And then it was described. So you make a draw. So therefore you say, I mean

00:59:26--> 00:59:44

there's a How do you thin as you mentioned here, narrated by 111 Roger, are the Allahu anhu. He said similar to an obeah sal Allahu Allah He was sending them I heard that the Prophet sallallahu alayhi wa sallam caught up recite. Laden, Michael bovee it he might have bought in for color mean,

00:59:45--> 00:59:59

after reciting the last part of unfair to her after that, he said, mean alayhi salatu salam, and you should make a pause. should make a pause. So you shouldn't say for example, ladle Mount Baldy IRA him one

01:00:00--> 01:00:05

or lean mean straight into it because a person may think this isn't a continuation of the idea.

01:00:06--> 01:00:08

So you should stop what a ball lean

01:00:10--> 01:00:11

mean, make a gap.

01:00:14--> 01:00:23

Now, he said Carlos hapuna are companions. Obviously many of the Sheffield scholars they said is used to have is also recommended.

01:00:24--> 01:00:42

Newman Colonel who a hydrogen fist minister, Allah even if the person is out of prayer, they're not praying. But they recite Al Fatiha they can still say amin was still Dre. So therefore you still can say mean is not you can only say I mean in Salah.

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know if you recite them 30 out of the Salah. You say I mean as well.

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And then he goes on to mention to that multiply it and the different opinions about whether it is said by the Imam and those who follow or by the Imam alone, or they said by the followers alone, is a hell of in between there's

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a difference of opinion amongst the scholars. However,

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the Hadith in which an abuse Allah Allahu it was in them. He said if I had to confess Allah,

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if one of you says in your prayer, I mean,

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while mala equal to FISMA

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mean, they say as well for warfare but the human

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that they are set at the same time, off era level murder caught them in some way. That that's that person's previous sins will be forgotten. Therefore melbournian built upon this hadith and Allah knows best that it is good for a person to say mean both the Imam and those who are following one law how to add an item. If an Imam or personally man the chef has a different opinion other than that for level that they have that now.

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And with this and charlo Taylor, we complete sort of confetti here and in the next lesson.

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We'll start sort of tillbaka just like a more low Hara or sallallahu Sallam robotic anatomy and Mohammed was an early he was married to me Salaam Alaikum.