Are YOU willing to see the person you criticize REDEEMED

make our lives into a soap opera where we see this shape and that shape and this email and that email. So don't worry, come off Matala join us at Euro chemistry for a new series 99 hotties to revive the heart, we'll be releasing it every week in sha Allah Tada. It's based off of the work of email in the Saudi. That's just a global abroad. The third hadith is from Tammy medary Not the Allahu Anhu who said that the Prophet sallallahu alayhi wa sallam said at Dino and Naseeha and then the Prophet sallallahu alayhi wa sallam said it three times at Dino and Assa Dino and ously Ha, and then the people around him said, Call you Lehmann yada so Allah for who will translate everything in

a second sha Allah, the Prophet sallallahu alayhi wa sallam responded Lila wali Kitabi Ali, Rizzoli, Wali imitator Muslimeen wa Mati him for a while who Muslim, that the Prophet sallallahu alayhi wa sallam said, the deen is no see her. And I'll translate that separately because that's the point of the lesson today. And he said it three times. And then the people around him said to who, O Messenger of Allah, and he responded to Allah to his book, to His Messenger, to the leaders of the Muslims, and to the generality the masses of Muslims. Now, what does it mean? The Prophet salallahu alayhi salam indicated that this thing was so important and so central, that it could be equated to

the entire Deen itself. And that thing is and honestly,

we find this route pop up in the Quran when Allah is found the artist says yeah, yo, hello, Lina avenue to boo Ilahi Toba 10. Now so ha. Oh, you have believed turn to Allah within repentance with a repentance that is he describes the repentance as nessa and so one translation is with sincere repentance in a common sort of speech, and in Arabic speech, we would describe somebody who wants good for somebody else as an associate, for example, if I went to a store, and I wanted to buy some, so I wanted to buy a watch. And I pick up a watch and you know, the shopkeeper says to me, Hey, you know what this watch, it's got problems with it, honestly, you should go to the guy next door, he's

got better watches than I have. This person has contradicted their own worldly self interest, and has demonstrated his goodwill and his loyalty to you, in telling you that you should go buy your watch somewhere else. This is to be nice. So this is somebody who is we could say it has to do with sincerity. It has to do with loyalty. And it has to do with goodwill, wanting the best for somebody else. And so this is the proper translation of the term. And you'll see her is usually miss translated as advice. And this is an overly narrow translation because advice, sincere advice is a thermal it's a consequence, or it's one of the one of the consequences of being loyal to somebody of

being sincere to somebody else. But it is not the only consequence. And we see that with the meaning of the of the Hadith when the Prophet salallahu alayhi salam responded to his companions, when they asked him to who he said to Allah. First, you can't possibly give advice to Allah subhanaw taala. Then he said at Leakey, Tabby, he said to his book, you can't possibly give advice to the book of Allah subhanaw taala. And then while you are solely and then to His Messenger, you're not going to give advice to the Prophet sallallahu alayhi wa sallam. So that demonstrates that the idea of Naziha is much more comprehensive. And it's much more broad than simply advice that has to do with

sincerity. And it has to do with loyalty. And it has to do with goodwill, that we have sincerity and loyalty to Allah subhanaw taala through obey obedience, through obeying the commands and the prohibitions that he has sent down. We have loyalty and sincerity to Allah, his book, The Koran, by not just letting it collect ducks dust on the shelf that we're going to read it, we're going to familiarize ourselves with it, we're going to internalize it, and we're going to apply it that we have sincerity and loyalty to the messenger sallallahu alayhi wa sallam that we are going to put him and his guidance and his person above our own selves, and above those, above the selves of those who

whom we love, as he said in another Hadith, sallallahu alayhi wa sallam, but then we're also going to have loyalty and sincerity to the Muslim leaders, whether they be sort of, you know, this might be a community leader, it might be an Imam, it might be even a political leader. And by sincerity, it means that we want Goodwill for them, we're not going to be motivated by our rank core and our sort of disdain for them that we want good for them. And we want the best for them. And that starts with wanting their guidance. And then additionally, while I'm messy him to the masses of Muslims, that we want the same for the mass of Muslims, we want their guidance, we want their success. And

this is an extremely important point in the time and the time we've reached with online data that you should everybody who's involved in data should constantly check themselves. Do I want good for others?

What do I want their success? Do I want their guidance? And what would it look like? Let's have an open ended question. What would it look like if I wanted their success? And if I wanted their guidance, and I wanted their, their salvation? How would I act towards them?

We can think of a lot of different scenarios, how would I act towards them? When they succeed? Okay, how would I act towards them? When they slip up? How would I act towards them? You know, in person, how would I act towards them online, there's a whole bunch of issues that this opens, the point being that we have to demonstrate our loyalty to our fellow Muslims, whether they be our leaders, or whether they be the mass of Muslims, we have reached an era where it is too easy to sit back and complain, to take these things to make our lives into a soap opera, where we see this shape and that shape and this Imam and that email, and they're on social media, and they make mistakes. And even we

might be critical of a lot that we do, that's fine. But we take it too far. We take it to the point where we don't even want to see them succeed anymore, that we don't even want to see them repent anymore, that we don't want to see them redeemed. I think that's a huge part of it too. Are you willing to see the person that you criticize redeemed? If the answer is no or yes, but I'm making it extremely difficult, then you might have a Knucks you might have a deficiency in loyalty and sincerity and goodwill towards your brother or your sister Muslim, that we need to be extremely aware of the requisite loyalty and sincerity and goodwill that as do towards another Muslim as the

prophesy said, I'm setting multiple, multiple multiple Hadith that will cover inshallah with with the rest of this book. So a Muslim, a sincere. Muslim does things for the right reasons. They're sincere, first and foremost, to Allah spawn to audit. We don't fear anybody else. We don't care what anyone else thinks. If the whole world is against us, we know that we're right with Allah and we're happy. We're sincere towards his revelation, because we want to internalize it. We want to sculpt ourselves in the shape of that of the guidance that's given in the Revelation the same with the Prophet sallallahu alayhi wasallam. We want to as close as possible comport ourselves and transform

ourselves to imitate the Prophet sallallahu alayhi wa sallam in the guidance that he embodied. And we also have sincerity and goodwill towards our fellow Muslims, whether they be above us, or below us that we want their success. We want their guidance, we want their redemption, and we're not going to be consumed by our jealousy or our egos, or even just our entertainment when it comes to letting that stand in the way of us wanting good for them.