Ibrahim Nuhu – Signs Of The Hour #08

Ibrahim Nuhu
AI: Summary © The speakers emphasize the importance of strong and undoubtful evidence in belief, actions, personal situations, and public situations. They stress the need for strong and undoubtful evidence, proper narratives, and proper learning and practicing to convey messages. They also emphasize the importance of respect and respect for people and caution against calling people names that are not true. The speakers provide advice on preparing and practicing to be mindful of one's actions, as it is a part of cooperation and avoiding giving money to others.
AI: Transcript ©
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So if you remember, we're still dealing with

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because there are some from among the deviant

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deviant *

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such as the and

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the and,

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the,

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the and some who followed them from among

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the.

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They said Khamar al Ahad is not is

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not Hajj.

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And this opinion is is wrong. We're going

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to show evidences insha'Allah

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that confirms that Khaboru al Ahad is is

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Hajj.

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So last time we used a place where

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the sheikh said

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You know, the the problem they have is

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that they said

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an information, a hadith, which is conveyed to

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us by individuals.

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Necessitate what? Result in

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a one. What is one?

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Speculations,

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doubt, you know. So they said,

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So they said they said

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why

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Because it is possible for a person

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to make a mistake if he's alone conveying

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that message,

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which you might not find it when you

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are taking it from a lot of people.

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Or he forgot,

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you know, you

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know, out of forgetfulness

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or he couldn't see something so he narrated

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in in a wrong way. I wanna see

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and he or he forgot that which is

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been told to him and he said something

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something else.

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The speculation and the thought

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which

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according

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to you,

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you know, about something according to you, yes,

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it happens. Like,

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60%.

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60 out of 100, it happens. This is

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a.

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70%,

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80%.

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It is obligatory if a person reach this

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level

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to use whatever produces it this type of

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speculations and.

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So when it comes to,

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when it comes to,

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praying, fasting, you know, all of these things,

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we take

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Not necessarily.

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We

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take. But when it comes to the, they

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said no.

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In akida, you have to go with that

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which produces yakida

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that which produces yakida.

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You get it? This is what the

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and those scholars among the

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are saying. And they also use some ayat

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that are telling people not to use

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a. Right? We have ayats like that. Right?

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They said these ayat,

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making it prohibited upon a Muslim to use

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a.

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Allah says

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they're not following anything except

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1 speculations

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and

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and these speculations,

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they don't

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benefit

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in any way.

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You get it? They don't produce anything.

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But this

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one, Allah

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is talking because

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of these thoughts they have towards

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their idols and yeah. So they said this

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shows that we're not supposed to follow one

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in in our life.

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So what we will say to them

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that this

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way of,

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you know,

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this approach of this, you know, using this

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to support their opinion that,

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hard if you do

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is wrong.

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It's a very wrong approach.

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Because the one here is not the one

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that they are talking about.

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And this is the sheikh,

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you know, the meh

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speculations.

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You have 10%

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of doubt that comes to your heart, and

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use that one.

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90%

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is something else, but you don't go with

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you go with that the other one.

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And also the false information.

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Line.

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And just

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imagination

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imaginary, you know, things.

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One of the best,

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books written on

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interpreting or translating the

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variable hadith. Variable hadith means

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the strange words from the hadith of the

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prophet sallallahu alaihi wa sallam. Meaning, words that

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might be a bit difficult for some people

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to know their their meaning.

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You get it? So this, ibn Affid has,

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book on this. Very good book. Even Khotiba

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also, I think he has. But the best

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one is even a version.

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His compilation is really good. Yeah.

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And you have a Lisan. Lisan

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lisan Arab.

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Lifaruuz Abadi lisan Arab is a very important

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book for the student of knowledge.

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It's like the dictionary.

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It's very

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huge. What I have is volumes, a lot

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of volumes.

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So he says,

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in this book

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2 books

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and other than them

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books that are concerned with the language

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is a check.

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When does something become check?

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We do not have in it.

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5050

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or 4050,

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and the the 41 is 1 or actually.

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Yeah. It's a 1.

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Yeah.

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Not the 1 that sharia

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tells you it's okay for you to follow.

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Otherwise,

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we go in the sharia and sharia matters

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with

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Yeah.

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And in some situations, you have to go

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with the

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otherwise, you will be in trouble.

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Yeah. Because you're clean in those situations. It's

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almost impossible. So these, books of the language,

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they interpret it and they translate avan with,

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that which comes to the mind the shak

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that appears in the brain

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you know, shak means you have some thought

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about something,

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you know,

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which the percentage is very low, but then

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you use it as a base of the

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hukkum and your action.

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No. We didn't do that. Yeah. We go

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with the van arraje,

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You know.

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Allah when he says

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they don't have any knowledge. Even Kafi says,

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it means that they don't have any knowledge

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that could be relied upon,

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which we use it to

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testify

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to confirm what they are saying.

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What they are saying is none other than

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lying.

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You know, they are both lying.

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She had a Zul, called Zul, is saying

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something which is not true.

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Wealth terror,

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you know, creating something which,

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did not happen.

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And

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a very evil Kufu.

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Yeah. Because they are saying a lot of

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well, also, they're also

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a subject that could be could be Washington.

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A

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huge d shape.

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It doesn't benefit anything. It doesn't do anything.

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It doesn't change the reality.

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It means it cannot replace the truth.

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Cannot take away that one speculation to replace

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the truth

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with it.

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The most false

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you know

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statement is the one.

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Right? Because you just

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expect something and you walk upon it.

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You thought that something is like this and

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you act upon it.

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And in Islam, Allah Subhanahu Wa Ta'ala wants

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us to do what?

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Whatever you do, you establish

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evidence for us. You have to be saying

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or doing something that could be substantiated

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through a very strong and undoubtful evidence.

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You get it? Or if you have the

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doubtful evidence but the doubt is very little,

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we go with the one Arvaje

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otherwise

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even with Tawatir is it possible to be

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to have Tawatir on something that is false?

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In terms of incarria yes

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There's a possibility.

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Yes. Lion is always possible.

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You have a bunch of, kazabin. All of

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them agree to go like this.

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If we go with the numbers, let's say

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those who says 12 people are enough, so

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we go with 12. These 12 people, they

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agree to lie.

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And then we say, oh, these

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are,

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12 people, then Khalas. Now we don't go

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with that. So as long as all of

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them are trustworthy

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and they are saying the same thing, then

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Khalas.

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We have the Yaqeen or Avan Arrajeh that,

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yes, it happens in the way they they

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mentioned.

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So

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which one Allah's want to explain in here?

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It's just these simple thoughts

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and speculations that come to the brain, which

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is based on lying,

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you know, doubtful things. You're not sure about

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what exactly you are saying, whether it is

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true or not. You cannot use this type

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of evidences

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to support any action in Islam, Not just

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any action.

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I tell you do this is it is

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an act of worship,

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but I forget

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I refuse to establish evidence to support it.

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I'm just telling you because I think, Insha'Allah,

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this is what they used to do in

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the time of the prophet, sallallahu alaihi wasallam.

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Religion of Allah cannot be established like that.

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You think he thinks

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you must have an evidence that is so

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strong to support and substantiate what you are

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saying or what you believe believe in.

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You know, at the first place,

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you know, this is a discipline that not

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everyone is exporting it. Right? We should leave

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it to the expert. Right?

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This is how it is. Right? But subhanallah,

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sometimes

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we don't have enough, you know,

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skills. Then we talk about a discipline without

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having enough skill.

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That's why Ibn Hazm the scholars

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said,

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has a very deficient

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knowledge in the science of the hadith.

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Yeah. That's why great scholars, even Hazemay tell

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you this is Majahid

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or Da'if.

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And that's why he gave us a job

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when it comes to the hadith of Hisham

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bin Amma

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in Sahil Bukhari about

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the music and the musical instruments.

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Imam Bukhari said, and by the way,

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the book, Sahil Bukhari, is divided into how

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many

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divisions?

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K. 3.

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Yeah.

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How come people online sometimes I thought people

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next to me, they are Volumes 3. Not,

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no. No. No. No. No. No. No.

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Not

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not how many volumes.

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The the completion itself, the information itself inside

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book, how many types of hadith you have

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in that

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book?

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3?

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Khaled, we don't go for that 7. Just

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go the summarized version of it.

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You have a Muslimet,

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The hadith that Imam Abu Khali

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mentioned it with Isnat.

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Yeah. Anything that Imam Abu Khali mentioned senate

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for it. That one

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according to the best opinion of the scholars.

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It passed and crosses the bridge.

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And, Mutania says, except Nazarul Yazir,

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a very

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insignificant, you know, what do you call criticism

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against some few hadith in Sahib Bukhari, but

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he says Bukhari.

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Those people who criticize him, they were wrong.

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Bukhari is right.

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They missed something.

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Yeah. And you have people who did it's

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the drug.

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You know?

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Istadrak against,

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Al Bukhari.

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Istadrak means Omar compiled a book.

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Right? But then he has a condition in

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that compilation

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so I came after him. I say, oh,

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based on the conditions of Omar, this hadith

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is supposed to also be included in his

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book but he missed it so I did

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my own compilation gathering those hadith that I

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believe

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they fulfill his condition

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but he missed it.

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You get it? A mustadrak. Right?

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Al Hakim. So they did that.

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But in subhanallah,

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the scholar said

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in,

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in in his book,

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he's

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he's so negligent in his compilation.

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He even brought some haris which are fabricated

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but he says they are according to the

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condition of

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Bukhary.

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Debating with the peep person like Bukhary

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is just a means to expose who you

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are

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and how much which which weakness you have,

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you know, subhanallah.

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That's why they use bukhari as a benchmark

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and the kias

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when an,

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mentioned

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that, Alibil

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Madini is a wife.

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You know Alibil Madini?

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You know, Imam al Zahi is one of

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the, you know, very soft people, but this

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softness is gone here. When he sees,

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I'm sorry. Al Qaeda saying that, I live

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in Madini is.

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He said, yeah.

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You know, he forgot that he's supposed to

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be who he was, you know, soft.

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He forgot. He said,

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He used his name. He said,

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I thought you still have some that left,

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you know.

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You call Ali ibn Adi wife.

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He said he said, Imam al Bukhari is

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saying Imam Bukhari said,

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must ask her to nafsi in the hat

00:17:08 --> 00:17:09

iland alibimadin.

00:17:10 --> 00:17:12

He said he never belittle himself

00:17:13 --> 00:17:14

to feel like when he's in front of

00:17:15 --> 00:17:16

somebody, to feel like he doesn't know anything.

00:17:17 --> 00:17:18

He said unless when he sit next to

00:17:18 --> 00:17:20

Ali bin Laden, he feels like he's empty.

00:17:21 --> 00:17:22

So

00:17:23 --> 00:17:25

you cannot imagine how much knowledge he has.

00:17:28 --> 00:17:29

You can say number 1. When you reach

00:17:29 --> 00:17:30

Bukhari, then khalas.

00:17:32 --> 00:17:33

Case closed

00:17:33 --> 00:17:36

but this person is saying that when he

00:17:36 --> 00:17:37

sits next to ibn al Mahdi

00:17:38 --> 00:17:39

he feels like he's just a kid

00:17:40 --> 00:17:41

who doesn't know anything.

00:17:42 --> 00:17:44

What kind of knowledge this man has at

00:17:44 --> 00:17:45

Ibrahim Madini?

00:17:46 --> 00:17:48

And then somebody call him Zaif.

00:17:49 --> 00:17:52

Yeah. Yeah. So sometimes when you talk against

00:17:52 --> 00:17:52

somebody,

00:17:53 --> 00:17:55

of this nature, you are just exposing your

00:17:55 --> 00:17:56

weaknesses.

00:17:57 --> 00:17:59

So the hadith al muslada inside Bukhari,

00:17:59 --> 00:18:01

all of them are authentic.

00:18:02 --> 00:18:03

You have another

00:18:03 --> 00:18:05

type which is the mawalakat.

00:18:06 --> 00:18:07

K.

00:18:07 --> 00:18:09

The the Hammad is talking about

00:18:10 --> 00:18:10

2 types

00:18:11 --> 00:18:11

of talik,

00:18:12 --> 00:18:13

generally.

00:18:13 --> 00:18:16

The maulak that Imam Bukhari mentioned it with.

00:18:22 --> 00:18:23

The and the one that he mentioned was

00:18:23 --> 00:18:24

the,

00:18:24 --> 00:18:25

Sigatul Alifbat.

00:18:28 --> 00:18:28

Meaning,

00:18:29 --> 00:18:31

Bukhari emphasized on it. He mentioned it as

00:18:31 --> 00:18:33

if something that he believes in it to

00:18:33 --> 00:18:34

be to be correct.

00:18:34 --> 00:18:36

Like when he says

00:18:42 --> 00:18:44

You know, he said so and so and

00:18:44 --> 00:18:45

so person said.

00:18:46 --> 00:18:47

So and so it is established.

00:18:48 --> 00:18:51

You know? These type of, you know, way

00:18:51 --> 00:18:51

of,

00:18:52 --> 00:18:53

say I mean,

00:18:53 --> 00:18:54

narrating the hadith,

00:18:55 --> 00:18:57

All of these also have been checked by

00:18:57 --> 00:18:59

the scholars. They found them also authentic.

00:19:00 --> 00:19:01

Although there is no chain of narration. Right?

00:19:01 --> 00:19:02

It's just

00:19:11 --> 00:19:14

Is that is that clear? From Bukhari to

00:19:14 --> 00:19:15

that senate is correct.

00:19:17 --> 00:19:19

That statement might not be

00:19:19 --> 00:19:22

correct from that first from that person. Meaning

00:19:22 --> 00:19:23

he said it for sure we agree with

00:19:23 --> 00:19:25

that, but

00:19:25 --> 00:19:28

the statement itself might be might be wrong.

00:19:28 --> 00:19:29

Like a

00:19:31 --> 00:19:33

a Zuhri. Zuhri talk about the prophet sallallahu

00:19:34 --> 00:19:34

alaihi wasallam,

00:19:35 --> 00:19:37

you know, before the second revelation.

00:19:38 --> 00:19:38

Rasulullah

00:19:39 --> 00:19:41

is going to throw himself.

00:19:41 --> 00:19:43

Remember that? And people make it a big

00:19:43 --> 00:19:45

issue when scholars say this.

00:19:47 --> 00:19:50

Because this is not a a senate this

00:19:50 --> 00:19:52

is not something that is narrated by Buhari

00:19:52 --> 00:19:53

with chain of narration.

00:19:53 --> 00:19:54

They say, and

00:19:54 --> 00:19:57

scholars of Haris, they know Marasil Zuhuri.

00:19:57 --> 00:19:58

It says

00:19:59 --> 00:20:01

just like like like like, just something that

00:20:01 --> 00:20:02

you don't pay attention to them.

00:20:03 --> 00:20:05

Yeah. That's why we keep it aside.

00:20:06 --> 00:20:08

Again, so whatever is confirmed by Imam Bukhari,

00:20:09 --> 00:20:11

this one also is it has been checked

00:20:11 --> 00:20:13

by the scholars. They found them. Okay.

00:20:14 --> 00:20:16

And you have the one that he mentioned

00:20:16 --> 00:20:16

with,

00:20:17 --> 00:20:18

Sigatu Atemrid.

00:20:19 --> 00:20:20

Like, Waruya.

00:20:22 --> 00:20:23

It is narrated.

00:20:24 --> 00:20:25

It is said.

00:20:28 --> 00:20:30

And some people will say, you know,

00:20:31 --> 00:20:33

it is said that it happens like that.

00:20:34 --> 00:20:36

So these are the one that you might

00:20:36 --> 00:20:37

find authentic, you might find

00:20:38 --> 00:20:39

So this is good for us to know

00:20:39 --> 00:20:42

this because some people, you know, curse,

00:20:43 --> 00:20:45

some of our scholars because of saying that

00:20:45 --> 00:20:47

this hadith is weak, this narration is weak.

00:20:48 --> 00:20:49

How can you say that this is insane

00:20:49 --> 00:20:52

Bukhari? You know? That's coming because of ignorance.

00:20:53 --> 00:20:55

They have to study what is Imam Bukhari.

00:20:55 --> 00:20:57

Imam Bukhari did not say everything in his

00:20:57 --> 00:20:58

book is

00:20:58 --> 00:21:01

prophetically authentic. But he says what he said

00:21:01 --> 00:21:02

by Isnad

00:21:03 --> 00:21:05

Khalas. He doesn't mind. You can use it

00:21:05 --> 00:21:07

and use iman Bukhari on the day of

00:21:07 --> 00:21:09

judgment and say Bukhari said it's true.

00:21:10 --> 00:21:12

But other than that, it's up to you

00:21:12 --> 00:21:13

to go and look for the chain of

00:21:13 --> 00:21:13

narrations

00:21:14 --> 00:21:16

and confirm it or reject it. But the

00:21:16 --> 00:21:18

scholar did the job for us, for those

00:21:18 --> 00:21:18

narrations,

00:21:20 --> 00:21:21

that he says

00:21:24 --> 00:21:25

authentic.

00:21:26 --> 00:21:27

Is that clear?

00:21:28 --> 00:21:30

So even hasn't he rejected this

00:21:31 --> 00:21:32

authenticity because he says

00:21:34 --> 00:21:36

because Bukhari in his book says.

00:21:38 --> 00:21:38

When

00:21:41 --> 00:21:42

Bukhari says

00:21:45 --> 00:21:46

and then he mentioned the salat,

00:21:47 --> 00:21:48

why do we need to say it is?

00:21:50 --> 00:21:51

You get you get it because it is

00:21:51 --> 00:21:53

his he is the sheikh of Imam Abu

00:21:53 --> 00:21:53

ghaz.

00:21:54 --> 00:21:56

So this is supposed to be musnett according

00:21:56 --> 00:21:58

to the vast majority of the mohaddi thing

00:21:58 --> 00:21:59

this is musnett

00:22:00 --> 00:22:02

You get it? But even Hazm says no.

00:22:05 --> 00:22:08

And as such, that hadith is not being

00:22:08 --> 00:22:09

accepted by him.

00:22:11 --> 00:22:13

And whatever Hakumi is gonna be given for,

00:22:13 --> 00:22:15

the musical instrument which some people are taking,

00:22:15 --> 00:22:17

is based on this approach of his,

00:22:18 --> 00:22:20

which the scholars of hadith said is wrong.

00:22:22 --> 00:22:25

And even if this hadith is muaqq,

00:22:25 --> 00:22:28

it has been found in other Sunan

00:22:28 --> 00:22:30

with the full chain of narration

00:22:32 --> 00:22:34

from other than Hisham bin Amar.

00:22:35 --> 00:22:37

If somebody doesn't want to take this, but

00:22:37 --> 00:22:39

there is another narration, which is completed,

00:22:40 --> 00:22:42

and is authentic also at the same time.

00:22:44 --> 00:22:45

That's why some scholars said

00:22:48 --> 00:22:49

But

00:22:49 --> 00:22:50

because of this

00:22:51 --> 00:22:53

deficiency you know, when we say deficiency, don't

00:22:53 --> 00:22:55

think that deficiency is like our deficient. No.

00:22:56 --> 00:22:57

He's a scholar

00:22:58 --> 00:23:00

if you compare him with us, you know.

00:23:00 --> 00:23:02

But comparing him with those great scholars of

00:23:02 --> 00:23:05

hadith, of course, his knowledge in hadith is

00:23:05 --> 00:23:06

deficient.

00:23:08 --> 00:23:10

So the correct opinion with no doubt is

00:23:10 --> 00:23:11

that that hadith is Muslimat,

00:23:12 --> 00:23:14

the one that says

00:23:14 --> 00:23:16

before the day of judgment, there will be

00:23:16 --> 00:23:18

a group of people who will be legalizing

00:23:18 --> 00:23:19

4 things.

00:23:24 --> 00:23:25

The silk for the brothers.

00:23:27 --> 00:23:28

Drinking of the wine.

00:23:31 --> 00:23:33

And the use of musical instruments.ma'azif

00:23:35 --> 00:23:35

is plural.

00:23:36 --> 00:23:39

All of them included, including the duf.

00:23:40 --> 00:23:43

Duf is only exempted by the hadith during

00:23:44 --> 00:23:44

the wedding.

00:23:45 --> 00:23:47

That's it. But it is included in the

00:23:47 --> 00:23:48

prohibition also.

00:23:49 --> 00:23:51

But during the wedding, then the sisters are

00:23:51 --> 00:23:52

allowed to use.

00:23:53 --> 00:23:53

Allah

00:23:54 --> 00:23:56

sharia is leaning with the sisters much more

00:23:56 --> 00:23:57

than the brothers.

00:24:00 --> 00:24:02

Naturally, who loves sounds more?

00:24:03 --> 00:24:05

That's in the past. It does loves

00:24:06 --> 00:24:07

sounds more than the brothers.

00:24:08 --> 00:24:09

Nowadays,

00:24:09 --> 00:24:10

I think it's all the same.

00:24:12 --> 00:24:14

Yeah. This is Zaman is Zaman Alaw Musdani.

00:24:16 --> 00:24:19

And and gold, who is supposed to be

00:24:19 --> 00:24:20

trained to be to be harsh?

00:24:21 --> 00:24:24

More serious, brothers or sisters? Brothers. Brothers.

00:24:25 --> 00:24:27

That's why it is inappropriate to for you

00:24:27 --> 00:24:28

to go for silk.

00:24:29 --> 00:24:30

It doesn't fit you.

00:24:33 --> 00:24:34

And the gold.

00:24:35 --> 00:24:38

Who needed more? Brothers or the sisters? Sisters.

00:24:38 --> 00:24:39

Sisters.

00:24:40 --> 00:24:42

That's part of their nature. It's not efficiency.

00:24:42 --> 00:24:43

That's part of the system.

00:24:44 --> 00:24:45

Actually, if she has a husband and she

00:24:45 --> 00:24:46

wears those ones

00:24:47 --> 00:24:49

with good intentions, she get reward.

00:24:51 --> 00:24:52

I was reading

00:24:52 --> 00:24:54

a book by 1 of the Fakaha.

00:24:54 --> 00:24:56

He says one of the secret in in

00:24:56 --> 00:24:57

those things

00:24:57 --> 00:24:58

is that

00:24:59 --> 00:25:01

it it also promotes the hadith of the

00:25:01 --> 00:25:02

prophet

00:25:02 --> 00:25:05

and his wish when he says marry those

00:25:05 --> 00:25:05

who can

00:25:06 --> 00:25:08

who loves you and they can bear children,

00:25:08 --> 00:25:09

they can produce children.

00:25:10 --> 00:25:11

He said because I want to be proud

00:25:11 --> 00:25:12

of your size,

00:25:13 --> 00:25:14

your size.

00:25:15 --> 00:25:17

So the wife, when she wears this and

00:25:17 --> 00:25:19

she decorates herself, sometimes the husband doesn't have

00:25:19 --> 00:25:20

interest in anything.

00:25:21 --> 00:25:23

But that will provoke his desire

00:25:24 --> 00:25:26

and then things are going to take place.

00:25:26 --> 00:25:28

And then what happens? In a few months,

00:25:29 --> 00:25:30

the baby is sala.

00:25:32 --> 00:25:34

What was the cause? That gold,

00:25:35 --> 00:25:37

that jewel. Yeah. That happens.

00:25:39 --> 00:25:40

You get it? Shall we tell him you

00:25:40 --> 00:25:42

should respect this goal? No. No.

00:25:44 --> 00:25:45

No. You get it? But that that was

00:25:45 --> 00:25:47

the thing. That was that's how it is.

00:25:48 --> 00:25:50

Yeah. That's why some scholars when they write

00:25:50 --> 00:25:52

a book, when they want to tell you

00:25:52 --> 00:25:53

that this book is so beautiful,

00:25:54 --> 00:25:55

they say what? It's

00:25:59 --> 00:26:00

just like a jewelry

00:26:01 --> 00:26:03

in that part of the body of of

00:26:03 --> 00:26:04

a wife or a woman.

00:26:05 --> 00:26:07

Yeah. So it might lead to this. That's

00:26:07 --> 00:26:09

why the scholar said if she does it

00:26:09 --> 00:26:11

for the sake of allah subhanahu wa ta'ala

00:26:11 --> 00:26:12

and trying to keep the eyes of the

00:26:12 --> 00:26:15

husband at home, she will be rewarded because

00:26:15 --> 00:26:16

of because of

00:26:16 --> 00:26:18

that. So it fits them. It doesn't fit

00:26:19 --> 00:26:19

the brothers.

00:26:21 --> 00:26:23

And it's good for them to be in

00:26:23 --> 00:26:24

that situation,

00:26:24 --> 00:26:26

not the situation that

00:26:26 --> 00:26:26

some

00:26:27 --> 00:26:28

are familiar with and the complaint is a

00:26:28 --> 00:26:31

lot. A person will come back, and at

00:26:31 --> 00:26:33

that time, the wife will be cooking.

00:26:35 --> 00:26:36

Yeah. That's against the smartness.

00:26:38 --> 00:26:40

Cooking time is when the husband is is

00:26:41 --> 00:26:42

absent.

00:26:42 --> 00:26:44

When he comes back home,

00:26:44 --> 00:26:46

this is the family time.

00:26:47 --> 00:26:48

Sit down and discuss matters.

00:26:48 --> 00:26:51

You know, sit down and teach each other

00:26:51 --> 00:26:54

and have a normal life. Know the life

00:26:54 --> 00:26:55

somebody's in the kitchen,

00:26:55 --> 00:26:57

bringing all the smell of the basil and

00:26:57 --> 00:27:00

and, garlic and everything. And then when the

00:27:00 --> 00:27:01

husband goes out,

00:27:01 --> 00:27:03

why why aren't you staying home?

00:27:05 --> 00:27:08

Anyway, this is side benefits, which you guys

00:27:08 --> 00:27:09

since you're all single.

00:27:09 --> 00:27:12

Yes. In the in the future, yeah,

00:27:13 --> 00:27:14

make sure that you establish a home like

00:27:14 --> 00:27:15

this,

00:27:15 --> 00:27:17

you Allah. It's wrong what many people are

00:27:17 --> 00:27:18

doing. It's wrong

00:27:19 --> 00:27:20

from both side, the male

00:27:21 --> 00:27:22

and the female

00:27:22 --> 00:27:24

yeah some people they complain that they don't

00:27:24 --> 00:27:26

see the beauty of their wives unless if

00:27:26 --> 00:27:26

there is

00:27:27 --> 00:27:27

event

00:27:28 --> 00:27:30

they're going to the event, masha'Allah.

00:27:30 --> 00:27:32

It will be like, oh, I never thought

00:27:32 --> 00:27:34

I have somebody like this in the house.

00:27:35 --> 00:27:38

You know, Right after she comes back, drop

00:27:38 --> 00:27:39

down everything and go back to

00:27:40 --> 00:27:41

what do you call the thing the the

00:27:41 --> 00:27:43

cook put on now? April. April.

00:27:44 --> 00:27:45

Go back to that

00:27:46 --> 00:27:48

one. So a house is just eating, cooking,

00:27:48 --> 00:27:50

and, and does it and having relationship,

00:27:51 --> 00:27:52

if any.

00:27:53 --> 00:27:55

And, Paul Koliada was

00:27:56 --> 00:27:58

That's not a good marriage.

00:27:58 --> 00:28:00

I'm telling you. That's not a good marriage.

00:28:00 --> 00:28:02

This is not how family should function.

00:28:03 --> 00:28:05

You know, marriage has so many dimensions, so

00:28:05 --> 00:28:07

many things to to be done. So

00:28:08 --> 00:28:09

brothers, they are supposed to be a bit

00:28:10 --> 00:28:13

not harsh, but more has it. That's why

00:28:13 --> 00:28:14

in the past,

00:28:15 --> 00:28:16

who did they rec recommend

00:28:17 --> 00:28:19

to be to be

00:28:19 --> 00:28:22

fat fat not fat, but full? The sisters.

00:28:22 --> 00:28:23

Sisters or brothers? Sisters,

00:28:24 --> 00:28:26

they hate to see a brother that is

00:28:26 --> 00:28:27

like that.

00:28:28 --> 00:28:29

Why? Because they are fighters.

00:28:31 --> 00:28:32

And if you go to the war,

00:28:33 --> 00:28:35

you need to be very slim. That helps

00:28:35 --> 00:28:35

in.

00:28:38 --> 00:28:39

That's why in the hadith of Abu Zara,

00:28:40 --> 00:28:42

what was she saying? She was describing the

00:28:42 --> 00:28:43

son of Abu Zara.

00:28:43 --> 00:28:44

She said what?

00:28:50 --> 00:28:51

She said,

00:28:55 --> 00:28:57

She said that his his bed is just

00:28:57 --> 00:28:59

like a bed that is made from small

00:28:59 --> 00:29:00

woods.

00:29:00 --> 00:29:02

That's how light is.

00:29:03 --> 00:29:04

I never saw a description of a

00:29:05 --> 00:29:08

person like this except one somebody from Kenya.

00:29:09 --> 00:29:10

I went to his room in Madinah.

00:29:11 --> 00:29:13

He was sleeping. I never thought he was

00:29:13 --> 00:29:15

in the room, the bed is

00:29:17 --> 00:29:19

but I don't know whether that one will

00:29:19 --> 00:29:21

benefit or not, you know, because sometimes being

00:29:21 --> 00:29:23

skinny also is is problematic. You know? You

00:29:23 --> 00:29:24

You need to tie him when there is

00:29:24 --> 00:29:25

a hurricane

00:29:26 --> 00:29:27

to avoid him going

00:29:28 --> 00:29:31

going with them. So moderation is always good.

00:29:31 --> 00:29:33

Right? He eat a little bit amount of

00:29:33 --> 00:29:34

food, she said.

00:29:35 --> 00:29:37

Yeah. So they like this type of attitude,

00:29:37 --> 00:29:39

yeah, contrary to what we have nowadays.

00:29:40 --> 00:29:42

Somebody told me in his country,

00:29:42 --> 00:29:44

when you become a scholar, that means in

00:29:44 --> 00:29:47

few months you're going to become so fat.

00:29:48 --> 00:29:50

In Allah, he said you're going to become

00:29:50 --> 00:29:51

you will be invited by so many people.

00:29:51 --> 00:29:53

Everyone is inviting you to his house to

00:29:53 --> 00:29:55

come and put barakah in the food.

00:29:56 --> 00:29:58

Come like animal. Yeah. You finish with this

00:29:58 --> 00:30:00

house, go to the next house. And this

00:30:00 --> 00:30:02

house, go to the next house. Yeah.

00:30:04 --> 00:30:06

Yeah. Allah grant us a good and tofiq.

00:30:06 --> 00:30:08

So as I said, it's okay for the

00:30:08 --> 00:30:10

sisters for to go for this. Allah subhanahu

00:30:10 --> 00:30:11

wa ta'ala legalized for them.

00:30:12 --> 00:30:14

Scholar said these 2 things which are prohibited

00:30:14 --> 00:30:15

upon the brothers.

00:30:16 --> 00:30:18

Gold and the the, the salt.

00:30:19 --> 00:30:21

Get it? And the gold also

00:30:21 --> 00:30:23

you have also the haril, which is halal

00:30:23 --> 00:30:24

for them, but the brothers,

00:30:25 --> 00:30:25

it is not

00:30:26 --> 00:30:27

halal for them to go for this.

00:30:29 --> 00:30:32

So they set up this this conditions of

00:30:32 --> 00:30:34

the reward that he has to be trustworthy.

00:30:34 --> 00:30:35

He has to be involved.

00:30:36 --> 00:30:38

So the scholars of Haris, this is their

00:30:38 --> 00:30:40

field. Right? We shouldn't get involved if it

00:30:40 --> 00:30:41

is not our field.

00:30:41 --> 00:30:42

Right? So they said he has to be

00:30:42 --> 00:30:45

fiqhqah, trustworthy, and barbit. Who is barbit?

00:30:46 --> 00:30:49

Very strong and sharp memory right whatever he

00:30:49 --> 00:30:50

takes he memorized

00:30:52 --> 00:30:53

it exactly inshallah

00:30:53 --> 00:30:56

so they said, if we have a person

00:30:56 --> 00:30:58

like this, then why do we assume that

00:30:58 --> 00:30:59

this person forgets?

00:31:02 --> 00:31:04

Whatever he told us, we never test a

00:31:04 --> 00:31:06

forgetfulness from his from we are not saying

00:31:06 --> 00:31:08

he cannot forget, but in this type of

00:31:08 --> 00:31:10

matters, this person is very strong.

00:31:16 --> 00:31:19

So everyone among the, he has to become

00:31:19 --> 00:31:20

he has to be and

00:31:21 --> 00:31:21

trust

00:31:22 --> 00:31:23

trustworthy and good memory.

00:31:26 --> 00:31:27

So

00:31:31 --> 00:31:32

why after

00:31:32 --> 00:31:35

the all the conditions have been fulfilled

00:31:35 --> 00:31:37

why do we start thinking of

00:31:37 --> 00:31:38

mistake from the Rabi?

00:31:40 --> 00:31:42

We already set up the conditions right after

00:31:42 --> 00:31:44

the we we fulfill all of these conditions

00:31:45 --> 00:31:47

all the conditions have been met. Why do

00:31:47 --> 00:31:50

somebody come and tell us no? Maybe maybe

00:31:50 --> 00:31:51

maybe what?

00:31:51 --> 00:31:52

Then we have to go

00:31:53 --> 00:31:55

and readdress the conditions. Right? And put them

00:31:55 --> 00:31:57

in another way right see because this one

00:31:57 --> 00:31:59

it seems to be this one cannot be

00:31:59 --> 00:31:59

enough

00:32:14 --> 00:32:16

We know that according to the custom, according

00:32:16 --> 00:32:17

to the culture,

00:32:19 --> 00:32:22

the trustworthy person who is

00:32:22 --> 00:32:22

is

00:32:23 --> 00:32:24

not captain.

00:32:24 --> 00:32:25

In Arabic,

00:32:26 --> 00:32:28

there's a captain. Right? Dawid here means somebody

00:32:28 --> 00:32:30

who has good memory. You know?

00:32:31 --> 00:32:33

So if a person narrate a hadith who

00:32:33 --> 00:32:34

is upon this nature to us,

00:32:35 --> 00:32:37

and we know, according to the custom, these

00:32:37 --> 00:32:38

type of people, they don't forget.

00:32:39 --> 00:32:41

They don't lie. They don't cheat. And they

00:32:41 --> 00:32:44

try to be very precise in what they

00:32:44 --> 00:32:46

are talking about. He says, why do we

00:32:46 --> 00:32:49

reject their statement just because of these thoughts

00:32:49 --> 00:32:50

in London?

00:32:52 --> 00:32:54

Exactly, inshallah. So it doesn't make sense, actually,

00:32:54 --> 00:32:55

to say that,

00:32:56 --> 00:32:59

if you do oven and as such, we

00:32:59 --> 00:33:00

reject it. It doesn't make sense.

00:33:03 --> 00:33:04

Exactly, inshallah.

00:33:04 --> 00:33:07

There are several evidences mentioned by these callers

00:33:07 --> 00:33:09

to support this opinion.

00:33:25 --> 00:33:26

He said if you understand

00:33:28 --> 00:33:30

that that statement is fake, which says we

00:33:30 --> 00:33:31

don't take

00:33:33 --> 00:33:35

whatever they use to support this statement of

00:33:35 --> 00:33:36

theirs is

00:33:36 --> 00:33:37

fake,

00:33:37 --> 00:33:39

is wrong, is weak, is shaky,

00:33:41 --> 00:33:43

then let's go and see whether we have

00:33:43 --> 00:33:45

evidence from the sunnah and the Quran to

00:33:45 --> 00:33:46

support

00:33:47 --> 00:33:50

our stance that Khabur al Ahad is okay

00:33:50 --> 00:33:52

and we use it in both Aqida and

00:33:52 --> 00:33:53

Akham and Muhammad.

00:33:59 --> 00:34:01

He says we have so many evidences from

00:34:01 --> 00:34:01

the Quran.

00:34:02 --> 00:34:03

I mentioned only a few

00:34:04 --> 00:34:05

Number

00:34:08 --> 00:34:08

1.

00:34:19 --> 00:34:19

Allah

00:34:20 --> 00:34:22

says it is not appropriate for all the

00:34:22 --> 00:34:24

believers to depart going

00:34:24 --> 00:34:25

for jihad.

00:34:26 --> 00:34:28

Everyone in the community left. But what for

00:34:28 --> 00:34:30

jihad? Said it's not appropriate.

00:34:31 --> 00:34:31

Allah

00:34:32 --> 00:34:33

says what to be done is

00:34:33 --> 00:34:35

some will go for jihad,

00:34:36 --> 00:34:37

and there has to be

00:34:38 --> 00:34:40

the balance of the people who remain behind

00:34:41 --> 00:34:42

and go and do the tafakkuk in the

00:34:42 --> 00:34:45

deed and they will convey the message to

00:34:45 --> 00:34:45

their people.

00:34:47 --> 00:34:48

Allah used the word

00:34:49 --> 00:34:50

right?

00:34:56 --> 00:34:57

The ayah is

00:34:58 --> 00:34:58

encouraging

00:34:58 --> 00:35:01

people, the believers to have the tawakkaw in

00:35:01 --> 00:35:02

the deen

00:35:06 --> 00:35:08

because it's not about gathering information. You know,

00:35:08 --> 00:35:10

it's about whether you understand or not.

00:35:11 --> 00:35:13

But there are some people who, masha'Allah,

00:35:13 --> 00:35:14

they memorize everything,

00:35:15 --> 00:35:16

but understanding is

00:35:17 --> 00:35:17

is different.

00:35:18 --> 00:35:20

Yeah. In Madinah, there used to be people.

00:35:20 --> 00:35:21

So

00:35:21 --> 00:35:23

in terms of good memory, they are excellent.

00:35:25 --> 00:35:28

Yeah. One of the countries, they are really

00:35:28 --> 00:35:29

excellent memorization.

00:35:29 --> 00:35:31

However, when it comes to understanding,

00:35:33 --> 00:35:35

you don't say they're zipped they're not zipped,

00:35:35 --> 00:35:35

but

00:35:36 --> 00:35:37

less

00:35:37 --> 00:35:38

lesser than the rest.

00:35:39 --> 00:35:41

The rest might not memorize, but then the

00:35:41 --> 00:35:42

sun is very, very strong.

00:35:43 --> 00:35:45

But this one, they are known to be

00:35:45 --> 00:35:46

very good in memorization.

00:35:47 --> 00:35:49

But whenever the question comes

00:35:49 --> 00:35:50

about explanation,

00:35:51 --> 00:35:52

then they're backward.

00:35:53 --> 00:35:55

Yeah. This is wrong approach in learning. You're

00:35:55 --> 00:35:57

supposed to combine both

00:35:58 --> 00:35:58

understanding

00:35:59 --> 00:35:59

and memorization.

00:36:01 --> 00:36:02

So

00:36:03 --> 00:36:03

so Allah

00:36:04 --> 00:36:06

encouraged the believers to go and study and

00:36:06 --> 00:36:08

have the clear understanding of the Deen.

00:36:15 --> 00:36:16

The word

00:36:18 --> 00:36:19

is used by the arab to address

00:36:20 --> 00:36:21

1 person

00:36:21 --> 00:36:22

and above

00:36:23 --> 00:36:25

so one person also could be called according

00:36:25 --> 00:36:26

to the language

00:36:33 --> 00:36:35

said according to the Arab a person is

00:36:35 --> 00:36:36

called also Taifa

00:36:37 --> 00:36:39

the Qawhi Ta'ala

00:36:39 --> 00:36:40

wherein Taifatani

00:36:40 --> 00:36:42

min al mummini naktatalufaslihu

00:36:42 --> 00:36:43

bayinhuma

00:36:43 --> 00:36:45

If you have 2

00:36:46 --> 00:36:49

and this doesn't necessarily means group of Muslims

00:36:49 --> 00:36:50

who are fighting.

00:36:51 --> 00:36:52

They fought themselves,

00:36:53 --> 00:36:53

Allah

00:36:53 --> 00:36:54

says,

00:36:57 --> 00:36:59

you should fix and reconcile between them.

00:37:04 --> 00:37:05

If you have 2 people who are fighting

00:37:05 --> 00:37:08

each other, they're also involved in the meaning

00:37:08 --> 00:37:08

of the eye.

00:37:10 --> 00:37:11

So in the last minute, I'll just say,

00:37:11 --> 00:37:12

to

00:37:12 --> 00:37:14

go and study and go and convey the

00:37:14 --> 00:37:16

message to their people, what does that mean?

00:37:17 --> 00:37:20

It means one person can convey hadith in

00:37:20 --> 00:37:21

everything, including

00:37:22 --> 00:37:22

the aqeed,

00:37:23 --> 00:37:24

because Taifa

00:37:25 --> 00:37:27

starts from 1 and

00:37:27 --> 00:37:28

above.

00:37:29 --> 00:37:30

Do we get

00:37:30 --> 00:37:31

the approach rate?

00:37:32 --> 00:37:32

Okay.

00:37:53 --> 00:37:55

So if according to this ayah one person

00:37:55 --> 00:37:57

also can say something Allah says let them

00:37:57 --> 00:37:59

go and convey the message and we accept

00:37:59 --> 00:38:00

what they say

00:38:00 --> 00:38:02

that's mean the statement he's saying is is

00:38:02 --> 00:38:03

hudjah it's evidence

00:38:05 --> 00:38:06

you get it

00:38:06 --> 00:38:07

but the

00:38:09 --> 00:38:11

will come and having the in the deal

00:38:12 --> 00:38:12

includes

00:38:13 --> 00:38:14

and the rest of the

00:38:20 --> 00:38:23

having fuq in the aqida is actually more

00:38:23 --> 00:38:25

valuable than fuq in the in the Akaam.

00:38:25 --> 00:38:28

Which one is stronger? Aqidah or Aqam? Of

00:38:28 --> 00:38:29

course, Aqid because they are the only one

00:38:29 --> 00:38:32

that can take a person in or out

00:38:32 --> 00:38:33

of out of Islam.

00:38:50 --> 00:38:52

Allah says whenever a Farsik

00:38:53 --> 00:38:55

comes to you with a Khabr,

00:38:56 --> 00:38:56

information,

00:38:59 --> 00:38:59

verify

00:38:59 --> 00:39:00

first.

00:39:02 --> 00:39:03

And I heard somebody,

00:39:03 --> 00:39:04

you

00:39:04 --> 00:39:05

know, he passed away. May Allah bless you,

00:39:05 --> 00:39:08

sir, mercy upon him. He said any person

00:39:08 --> 00:39:09

who brought you

00:39:10 --> 00:39:11

with,

00:39:11 --> 00:39:13

an information is called Farsik.

00:39:16 --> 00:39:17

It's very weird

00:39:18 --> 00:39:19

understanding, right?

00:39:20 --> 00:39:22

Allah is talking about Farsik Farsik.

00:39:22 --> 00:39:23

Who is a Farsik?

00:39:24 --> 00:39:26

Somebody who goes against the ta'a of Allah

00:39:27 --> 00:39:28

a bad muslim

00:39:29 --> 00:39:30

and subhanallah

00:39:31 --> 00:39:31

nowadays

00:39:32 --> 00:39:33

I will trust

00:39:33 --> 00:39:35

yeah please listen to this carefully.

00:39:35 --> 00:39:36

Nowadays

00:39:36 --> 00:39:37

we trust

00:39:38 --> 00:39:41

an enemy of Allah big enemy of Allah,

00:39:42 --> 00:39:44

You know who may comment on our brothers.

00:39:44 --> 00:39:45

We trust that enemy. And

00:39:47 --> 00:39:49

we think that our brother is

00:39:50 --> 00:39:50

this and that.

00:39:53 --> 00:39:55

You get the situation we're in,

00:39:55 --> 00:39:57

you know, an enemy of Allah

00:39:58 --> 00:40:00

who is against the religion of Allah is

00:40:00 --> 00:40:02

the one who is telling me who is

00:40:02 --> 00:40:03

Mazin who is hammar who is this and

00:40:03 --> 00:40:05

that you know and then everyone believe that

00:40:05 --> 00:40:07

this person is bad

00:40:09 --> 00:40:11

What is the what is the sauce?

00:40:16 --> 00:40:16

You know,

00:40:18 --> 00:40:21

it's useless thinking, you allah, nowadays.

00:40:21 --> 00:40:24

But Allah says if a muslim but he's

00:40:24 --> 00:40:27

fasik tell me something about my brother allah

00:40:27 --> 00:40:29

says I shouldn't accept until I verify first.

00:40:35 --> 00:40:35

If

00:40:35 --> 00:40:36

a tells you,

00:40:37 --> 00:40:39

is fisc and go beyond.

00:40:40 --> 00:40:41

The first step you have to check.

00:40:42 --> 00:40:43

And the kafir

00:40:44 --> 00:40:45

mean just leave it aside.

00:40:46 --> 00:40:48

But nowadays we take from an

00:40:48 --> 00:40:50

an enemy of allah about

00:40:50 --> 00:40:51

our brothers.

00:40:52 --> 00:40:55

We're not saying they always lie. But if

00:40:55 --> 00:40:57

we are to check when a Muslim tells

00:40:57 --> 00:40:59

you something about your brother, you should double

00:40:59 --> 00:41:01

check when an enemy tells you about your

00:41:01 --> 00:41:02

brother

00:41:03 --> 00:41:04

before you make comment.

00:41:04 --> 00:41:06

Allah says if a fasted comes to you

00:41:06 --> 00:41:08

with a news and

00:41:09 --> 00:41:11

information, check it first. Verify.

00:41:12 --> 00:41:13

And to see

00:41:16 --> 00:41:17

in Makkah when the prophet sallallahu alaihi wa

00:41:17 --> 00:41:19

sallam reached Makkah

00:41:20 --> 00:41:21

right he reached Makkah right he fought them

00:41:21 --> 00:41:22

right onward

00:41:25 --> 00:41:28

Rasulullah Sallallaahu alaihi wasallam Allah stopped him from

00:41:28 --> 00:41:30

from fighting in Makkah right because of the

00:41:30 --> 00:41:33

nature of the place and Allah mentioned surah

00:41:33 --> 00:41:34

to al Fattah

00:41:34 --> 00:41:35

He says

00:41:47 --> 00:41:49

you see if not because of the fact

00:41:49 --> 00:41:51

that there are still in Makkah

00:41:51 --> 00:41:53

group of believers, male

00:41:54 --> 00:41:54

and female,

00:41:55 --> 00:41:57

who you don't know them.

00:41:57 --> 00:41:59

And if you're just going to randomly fight,

00:41:59 --> 00:42:01

you're going to kill who? Your brothers

00:42:03 --> 00:42:05

also. Although you you deserve you deserve to

00:42:05 --> 00:42:07

fight I mean, you have a right to

00:42:07 --> 00:42:08

fight. These people, they did they killed so

00:42:08 --> 00:42:10

many of the Muslimis and all. And now

00:42:10 --> 00:42:12

you have chance you you have a right

00:42:12 --> 00:42:13

to do so. But Allah subhanahu wa ta'ala

00:42:13 --> 00:42:16

says no. Don't go. And subhanAllah I like

00:42:16 --> 00:42:19

this. Allah wants us to live natural

00:42:19 --> 00:42:19

naturally.

00:42:21 --> 00:42:23

Can allah tell the prophet who is who?

00:42:24 --> 00:42:25

Yes very simple

00:42:25 --> 00:42:27

but he did not he just want us

00:42:27 --> 00:42:30

to function as human beings right We use

00:42:30 --> 00:42:32

the possible evidence because if Allah does this

00:42:32 --> 00:42:32

with rasulullah,

00:42:33 --> 00:42:34

how about us when rasulullah

00:42:35 --> 00:42:36

is gone? How do we do it?

00:42:45 --> 00:42:47

Male and female who are living in Makkah

00:42:47 --> 00:42:48

and you don't know them.

00:42:49 --> 00:42:50

Allah subhanahu wa ta'ala says if you fight

00:42:50 --> 00:42:52

you might go and affect them and then

00:42:52 --> 00:42:54

you're going to have a lot of deficiency

00:42:54 --> 00:42:56

and sadness. You'll be sad, you know, you

00:42:56 --> 00:42:58

will not be happy with what happened because

00:42:58 --> 00:43:00

of you to those brothers.

00:43:01 --> 00:43:01

Allah

00:43:02 --> 00:43:03

says

00:43:11 --> 00:43:12

Allah SubhanAllah.

00:43:12 --> 00:43:13

Allah SubhanAllah

00:43:14 --> 00:43:14

also wants

00:43:15 --> 00:43:17

you know the fighting not to happen because

00:43:17 --> 00:43:19

many people after that the conquest of maqkah

00:43:19 --> 00:43:21

they accepted islam in maqk. Maqkah became islamic

00:43:21 --> 00:43:22

state after that.

00:43:23 --> 00:43:25

The Muslim territory.

00:43:25 --> 00:43:26

You get

00:43:27 --> 00:43:28

it? Allah

00:43:31 --> 00:43:31

means

00:43:38 --> 00:43:40

The Muslims who are living in Mecca get

00:43:40 --> 00:43:42

to be separated from the enemies of Allah

00:43:42 --> 00:43:45

Subhanahu Wa Ta'ala. Allah says we will definitely

00:43:45 --> 00:43:46

punish those criminals.

00:43:48 --> 00:43:50

So to sub to subvert is necessary.

00:43:51 --> 00:43:52

Nowadays, I judge.

00:43:53 --> 00:43:56

Adam is this. Hamad is this. Hazek is

00:43:56 --> 00:43:57

this. Why?

00:43:57 --> 00:44:01

Because of my thoughts in them or because

00:44:01 --> 00:44:03

somebody told me something about them. That's why

00:44:03 --> 00:44:04

no matter how much

00:44:05 --> 00:44:06

trustworthy is a person,

00:44:07 --> 00:44:09

if he tells you about somebody else, you

00:44:09 --> 00:44:10

have to do what?

00:44:10 --> 00:44:12

Verification before you act.

00:44:13 --> 00:44:15

A great scholar that you trust, tell you

00:44:15 --> 00:44:18

that Ustaz Ahmed and Sheikh Ahmed is bad.

00:44:18 --> 00:44:19

He's an innovator.

00:44:20 --> 00:44:21

What must you do?

00:44:22 --> 00:44:24

The first thing is to tell him, sir,

00:44:24 --> 00:44:26

thank you very much for this information.

00:44:26 --> 00:44:29

We need things like that. But any evidence

00:44:29 --> 00:44:30

that shows that she is like this,

00:44:31 --> 00:44:32

that sheikh started

00:44:32 --> 00:44:34

doing like that, then you know that, yes,

00:44:34 --> 00:44:36

there is something most likely between him and

00:44:36 --> 00:44:36

that sheikh.

00:44:37 --> 00:44:39

That's why in the past, they said.

00:44:44 --> 00:44:47

Said about Malik, imam Malik, you know. He

00:44:47 --> 00:44:47

said

00:44:48 --> 00:44:48

he

00:44:49 --> 00:44:51

said imam Malik should be asked to repent.

00:44:51 --> 00:44:54

Otherwise, his blood is free. Somebody has to

00:44:54 --> 00:44:56

cut off his head. And this is Malik.

00:44:56 --> 00:44:58

This is Abdul Rahman ibn Abidid. Both of

00:44:58 --> 00:45:00

them are great scholars, Jabal in knowledge,

00:45:01 --> 00:45:02

but they don't come along sometimes.

00:45:03 --> 00:45:05

If you're going to go with Malik, you

00:45:05 --> 00:45:08

will never like Ibn Abidzeem. And who is

00:45:08 --> 00:45:10

losing? You will lose him.

00:45:10 --> 00:45:12

And if you like Abdulrahman Abidzeem,

00:45:12 --> 00:45:14

you're going to hate Malik,

00:45:14 --> 00:45:16

and he will never go and study for

00:45:16 --> 00:45:18

Malik. And who is losing? You're losing. That's

00:45:18 --> 00:45:20

why my mother said, when you see the

00:45:20 --> 00:45:22

Quran, both of them are upon the manhaja

00:45:22 --> 00:45:23

of Salafas Salih, but they are because this

00:45:23 --> 00:45:25

attitude is always there with the scholars and

00:45:25 --> 00:45:27

the student of knowledge. I don't want Hammad

00:45:27 --> 00:45:28

to be better than me.

00:45:30 --> 00:45:33

Yeah. And this is also my advice

00:45:34 --> 00:45:34

to the sisters.

00:45:36 --> 00:45:38

And, honestly speaking, this one, you find it

00:45:38 --> 00:45:40

with the sisters more than the brothers nowadays.

00:45:40 --> 00:45:42

Before, it used to be with the brothers,

00:45:42 --> 00:45:44

but now with the sisters also.

00:45:44 --> 00:45:45

Lack of trust.

00:45:46 --> 00:45:49

A sister can come and teach, and the

00:45:49 --> 00:45:50

sisters don't value what she said.

00:45:52 --> 00:45:54

But if sheikh Adam is going to teach,

00:45:54 --> 00:45:57

yeah, this is the correct opinion. But this

00:45:57 --> 00:45:59

is exactly what her sister was telling her

00:45:59 --> 00:45:59

yesterday.

00:46:01 --> 00:46:04

Why? No. We don't do that. As long

00:46:04 --> 00:46:05

as knowledge is there,

00:46:05 --> 00:46:07

right, the trust should be there also.

00:46:09 --> 00:46:12

And that's what hinder also some of the

00:46:12 --> 00:46:14

sisters from making progress in learning

00:46:15 --> 00:46:17

and also supporting the other sisters

00:46:17 --> 00:46:20

And if this, courage is there, for long,

00:46:20 --> 00:46:23

subhanAllah, many, many, many, many obstacles that we

00:46:23 --> 00:46:24

face will be resolved

00:46:25 --> 00:46:27

will be resolved because there are things which

00:46:28 --> 00:46:30

might be very difficult for a sister to

00:46:30 --> 00:46:33

go and complain. Although it's it's it's okay

00:46:33 --> 00:46:33

halal

00:46:34 --> 00:46:36

for her to tell. Let's call her whatever

00:46:36 --> 00:46:38

is bothering her in her religion. No matter

00:46:38 --> 00:46:39

what it is.

00:46:40 --> 00:46:42

She shouldn't be feel shy in her religion.

00:46:42 --> 00:46:43

A Muslim came to the prophet

00:46:44 --> 00:46:45

and say, you Rasool Allah

00:46:46 --> 00:46:47

In Allah

00:46:48 --> 00:46:50

and the prophet is in the presence of

00:46:50 --> 00:46:51

others.

00:46:51 --> 00:46:52

She say Allah

00:46:53 --> 00:46:55

doesn't have it doesn't feel shy of saying

00:46:55 --> 00:46:56

the truth.

00:46:57 --> 00:46:59

What does that mean? She's gonna say something

00:46:59 --> 00:46:59

which

00:47:00 --> 00:47:03

culturally people cannot say it and the sisters

00:47:03 --> 00:47:04

cannot say it and that's okay

00:47:05 --> 00:47:07

right, but she's gonna ask because she need

00:47:07 --> 00:47:09

to know what is that, She said, you

00:47:09 --> 00:47:09

Rasool

00:47:12 --> 00:47:15

Allah. Is it upon her sister when she

00:47:15 --> 00:47:16

sees a *

00:47:17 --> 00:47:18

to make ghusl?

00:47:20 --> 00:47:22

1 of the wives of the prophet who

00:47:22 --> 00:47:23

was there, she brought her she put her

00:47:23 --> 00:47:24

head down.

00:47:25 --> 00:47:26

What

00:47:26 --> 00:47:27

is this?

00:47:28 --> 00:47:30

What kind of sister is this? And the

00:47:30 --> 00:47:32

prophet, the sallam, did not say did not

00:47:32 --> 00:47:33

say to her, you're wrong. Why do you

00:47:33 --> 00:47:35

ask this question? No. Because what she does

00:47:35 --> 00:47:36

was right.

00:47:36 --> 00:47:38

You ask whatever question you want to ask.

00:47:38 --> 00:47:39

The only thing is you want to be

00:47:39 --> 00:47:40

you have to be serious

00:47:41 --> 00:47:42

because this is Deen.

00:47:43 --> 00:47:44

You must make sure that you are not

00:47:44 --> 00:47:46

joking. No you're serious you want to know

00:47:46 --> 00:47:48

that you really need to know the answer

00:47:48 --> 00:47:50

and the prophet did he answer her?

00:47:51 --> 00:47:51

Yes

00:47:52 --> 00:47:53

He said yes.

00:47:55 --> 00:47:57

Actually his answer is

00:47:57 --> 00:47:59

more than hers, you know.

00:48:00 --> 00:48:02

He says yes when she sees the water

00:48:02 --> 00:48:03

when the money comes out of her then

00:48:03 --> 00:48:05

she has to also make gossip

00:48:07 --> 00:48:08

That wife of Rasulullah

00:48:09 --> 00:48:11

now she has a question also.

00:48:11 --> 00:48:12

She told Rasulullah,

00:48:13 --> 00:48:14

you Rasulullah, but

00:48:15 --> 00:48:17

is it even possible for a sister to

00:48:17 --> 00:48:19

have a * and she sees water?

00:48:20 --> 00:48:21

Meaning does she even have money? And, you

00:48:21 --> 00:48:23

know, the prophet explained the money of the

00:48:23 --> 00:48:26

wife, the woman and the money of a

00:48:26 --> 00:48:26

male,

00:48:27 --> 00:48:29

the man precisely inside Bukhari.

00:48:30 --> 00:48:32

The way both look like.

00:48:33 --> 00:48:35

Yeah. Because these are not matters to be

00:48:35 --> 00:48:36

shy of. Allah subhanahu wa ta'ala. You cannot

00:48:36 --> 00:48:37

go to him and say to him, I

00:48:37 --> 00:48:38

don't know.

00:48:39 --> 00:48:40

No. He gives you everything.

00:48:40 --> 00:48:42

In some cultures, they don't teach the woman

00:48:42 --> 00:48:44

ahamul hide. She cannot learn that because she's

00:48:44 --> 00:48:46

too young for her to learn. So how

00:48:46 --> 00:48:48

does she pray? She has to figure out

00:48:48 --> 00:48:49

how to how to

00:48:49 --> 00:48:50

do. The school when she goes to the

00:48:50 --> 00:48:52

school, the classes, they will skip this topic

00:48:53 --> 00:48:56

because they're too shy. It's too inappropriate for

00:48:56 --> 00:48:57

them to know. How does she worship Allah

00:48:57 --> 00:48:59

Subhanahu Wa Ta'ala? She will remain ignorant.

00:49:00 --> 00:49:02

Yeah. That's why you have many of the

00:49:02 --> 00:49:04

wives of the scholars. They are the most

00:49:04 --> 00:49:05

ignorant people

00:49:06 --> 00:49:08

because they don't teach them.

00:49:09 --> 00:49:11

And the community, which is so Islamic community,

00:49:11 --> 00:49:13

but they said they are the most dumb

00:49:13 --> 00:49:15

and ignorant people in terms of knowledge.

00:49:16 --> 00:49:18

Why? Because we think they should they shouldn't

00:49:18 --> 00:49:19

know these type of things.

00:49:20 --> 00:49:22

This is wrong. Rasulullah sallallahu alaihi wa sallam

00:49:22 --> 00:49:23

never did that.

00:49:25 --> 00:49:26

They said you rasulallah

00:49:26 --> 00:49:28

the brothers took you from us.

00:49:29 --> 00:49:31

You have no time for us you rasulallah

00:49:31 --> 00:49:33

and we think they're not doing fair to

00:49:33 --> 00:49:35

us. They're always with you

00:49:35 --> 00:49:37

and the only chance we have is to

00:49:37 --> 00:49:39

come to the masjid and pray with you

00:49:39 --> 00:49:40

and not every time you're giving lectures

00:49:42 --> 00:49:43

so they said you are

00:49:43 --> 00:49:44

we also want

00:49:45 --> 00:49:47

so he gave them a day where he

00:49:47 --> 00:49:49

meet them alone and teach them about their

00:49:49 --> 00:49:49

religion

00:49:51 --> 00:49:53

What does that mean? It it means it

00:49:53 --> 00:49:54

is correct for us to do it.

00:49:55 --> 00:49:57

I remember in the history back there, there

00:49:57 --> 00:49:59

was a time when the sunnah came to

00:49:59 --> 00:50:00

the place, and that place was

00:50:01 --> 00:50:03

dominated by the cultural, you know, people who

00:50:03 --> 00:50:05

are who know nothing except culture. When those

00:50:05 --> 00:50:07

callers started teaching their sisters,

00:50:08 --> 00:50:11

Sahalayd began it it became a big issue.

00:50:11 --> 00:50:12

1 of them was writing a poetry, you

00:50:12 --> 00:50:15

know, sending harsh statement to the to that

00:50:15 --> 00:50:16

scholar, you know,

00:50:16 --> 00:50:18

that Mujaddir, he was telling him,

00:50:22 --> 00:50:24

And I forgot the the other part of

00:50:24 --> 00:50:26

the bite. But he said, you should stop

00:50:26 --> 00:50:27

sisters from coming

00:50:27 --> 00:50:29

to your your your the place where you

00:50:29 --> 00:50:30

are teaching.

00:50:31 --> 00:50:32

Yeah. Because they're taking us something which is

00:50:32 --> 00:50:33

not appropriate.

00:50:34 --> 00:50:34

But subhanallah,

00:50:35 --> 00:50:37

did he do that? Yes.

00:50:40 --> 00:50:42

They used to come to the tie to

00:50:42 --> 00:50:43

the place of the Khalifa Rashidin

00:50:43 --> 00:50:45

and the rest of the khulafa, whoever is

00:50:45 --> 00:50:47

teaching, they come. Imam Bukhari and his majlis,

00:50:47 --> 00:50:49

we have sisters also attend.

00:50:49 --> 00:50:51

Yeah. You have Kareema. You go to the

00:50:51 --> 00:50:53

commentary and say, Bukhari, you have this woman.

00:50:53 --> 00:50:53

She's everywhere.

00:50:54 --> 00:50:54

And

00:50:55 --> 00:50:58

scholars said she is, if not, the strongest

00:50:58 --> 00:50:59

person in terms of memory.

00:51:00 --> 00:51:01

All of our scholars were saying that there

00:51:01 --> 00:51:03

there used to be a time when the

00:51:03 --> 00:51:05

Shabab were having conflict. What exactly was said

00:51:05 --> 00:51:06

by Bukhari?

00:51:07 --> 00:51:09

Nobody wants to agree with the other one.

00:51:09 --> 00:51:11

When they reach her, whatever she said, everyone

00:51:11 --> 00:51:12

would say yes.

00:51:13 --> 00:51:15

The end of the discussion because they believe

00:51:15 --> 00:51:18

that this woman's she has a very sharp

00:51:18 --> 00:51:19

and strong

00:51:19 --> 00:51:19

memory.

00:51:20 --> 00:51:22

Of course, she's not mixing with them. She's

00:51:22 --> 00:51:24

staying in in the place which is appropriate

00:51:24 --> 00:51:25

for her, but she is

00:51:25 --> 00:51:28

taking everything what she's saying. What Imam Bukhari

00:51:28 --> 00:51:29

say.

00:51:30 --> 00:51:32

Do we have sisters like this?

00:51:32 --> 00:51:34

Yes. We do have a few.

00:51:34 --> 00:51:37

Right? This this why it is my personal

00:51:37 --> 00:51:37

begging.

00:51:38 --> 00:51:40

Allah, it is my personal begging to the

00:51:40 --> 00:51:40

sisters.

00:51:41 --> 00:51:42

Study hard.

00:51:42 --> 00:51:45

Bring your papers to the class. Take note.

00:51:45 --> 00:51:46

Study and memorize.

00:51:47 --> 00:51:48

Do this jihad

00:51:49 --> 00:51:51

for the Muslim Ummah,

00:51:52 --> 00:51:54

whereby you take care of your sisters, you

00:51:54 --> 00:51:56

know, in the way they don't need to

00:51:56 --> 00:51:58

complain always to to the brothers

00:52:00 --> 00:52:01

isn't it better

00:52:01 --> 00:52:02

your Allah is better

00:52:04 --> 00:52:06

Yeah it's okay for them to come to

00:52:06 --> 00:52:08

the classes but if you have classes designed

00:52:08 --> 00:52:11

for the sister's sister's, better. More freedom for

00:52:11 --> 00:52:13

her to ask whatever questions she she wants.

00:52:14 --> 00:52:16

Right? May Allah grant

00:52:16 --> 00:52:17

us,

00:52:17 --> 00:52:20

good, and Toffi can be with us wherever,

00:52:20 --> 00:52:23

we are. So back to the issue of

00:52:23 --> 00:52:25

the tafabut, you know, when the person tells

00:52:25 --> 00:52:27

you something, we have to do the tafabut

00:52:27 --> 00:52:29

before you act upon. So

00:52:33 --> 00:52:33

Allah says,

00:52:45 --> 00:52:47

I really advise you, don't talk about your

00:52:47 --> 00:52:51

Muslim brothers and sisters out of doubt. Wallahi

00:52:51 --> 00:52:53

is not simple. I'm saying this because we

00:52:53 --> 00:52:55

have so many people, their life is just

00:52:55 --> 00:52:57

about Omar is bad. This one is bad.

00:52:57 --> 00:52:59

This one is bad. What do you benefit

00:52:59 --> 00:53:00

from this?

00:53:02 --> 00:53:04

Yeah. He's Inshallah, Omar will never be bad,

00:53:04 --> 00:53:07

but, he's doing something bad and calling people

00:53:07 --> 00:53:09

upon the his bidder, his innovation. Can I

00:53:09 --> 00:53:11

warn people about him? Yes. I have to.

00:53:13 --> 00:53:14

But in normal circumstances

00:53:14 --> 00:53:16

somebody told me, sheikh so and so and

00:53:16 --> 00:53:18

so, there are some who I remember. They

00:53:18 --> 00:53:20

stopped coming to my classes

00:53:21 --> 00:53:23

because they they believe that I moved to

00:53:23 --> 00:53:25

them. Why? Because I don't curse people. My

00:53:25 --> 00:53:27

sin is I don't curse people in the

00:53:27 --> 00:53:27

Magis.

00:53:28 --> 00:53:29

And one of them said

00:53:30 --> 00:53:30

that

00:53:31 --> 00:53:34

I I mentioned one of our contemporary scholars,

00:53:34 --> 00:53:36

and I did not criticize him.

00:53:37 --> 00:53:38

So I asked him after he came to

00:53:38 --> 00:53:40

my class. After long, he cuts off my

00:53:40 --> 00:53:42

class from the Jamaatid Qayyum.

00:53:42 --> 00:53:43

Yeah.

00:53:45 --> 00:53:46

So I asked him one day. After after

00:53:46 --> 00:53:48

a long time, he came to me in

00:53:48 --> 00:53:50

Indian College, in one of my classes. He

00:53:50 --> 00:53:51

came, and he followed the brothers. I was

00:53:51 --> 00:53:54

I was I was, surprised, you know, because

00:53:54 --> 00:53:55

I know the brothers, they always come to

00:53:55 --> 00:53:58

whoever have class like Jin, those people from

00:53:58 --> 00:53:59

not at Hamid. Even last, sometimes I would

00:53:59 --> 00:54:01

be wondering, who told them I have class?

00:54:02 --> 00:54:03

But I will see them always in my

00:54:03 --> 00:54:05

class. Who how did they get the information?

00:54:05 --> 00:54:07

I didn't that's why I call them.

00:54:09 --> 00:54:11

So I see this this man with them.

00:54:12 --> 00:54:13

I just swallowed because I know who he

00:54:13 --> 00:54:14

is.

00:54:14 --> 00:54:15

I just swallowed.

00:54:16 --> 00:54:17

So he came to me. He told me,

00:54:17 --> 00:54:19

please accept my apology.

00:54:20 --> 00:54:22

I said, why? He said, because I used

00:54:22 --> 00:54:24

to think of this and that because I

00:54:24 --> 00:54:26

asked my sheikh from my country.

00:54:26 --> 00:54:28

I think he's from Uzbekistan or something. He

00:54:28 --> 00:54:30

said he asked his sheikh, and sheikh said

00:54:30 --> 00:54:31

stay away from

00:54:32 --> 00:54:34

him. So, you know, I found this I

00:54:34 --> 00:54:35

joke a lot. I found this

00:54:36 --> 00:54:38

the joke of the day. So I told

00:54:38 --> 00:54:39

him, but why, by the way? What did

00:54:39 --> 00:54:40

I do? You know, I'd like to know

00:54:40 --> 00:54:42

if it is something wrong, I should stay

00:54:42 --> 00:54:43

away from it. Why not?

00:54:44 --> 00:54:46

But then he said because you mentioned so

00:54:46 --> 00:54:46

and so and so's,

00:54:47 --> 00:54:49

sheikh, and he did not

00:54:49 --> 00:54:50

curse him.

00:54:50 --> 00:54:51

I say, oh,

00:54:52 --> 00:54:55

but I never know that this sheikh has

00:54:55 --> 00:54:55

a problem.

00:54:57 --> 00:54:58

But, by the way, what is his problem?

00:54:58 --> 00:55:01

And subhanallah subhanallah subhanahu wa'ala, he doesn't know.

00:55:04 --> 00:55:05

I asked him what is his problem? He

00:55:05 --> 00:55:07

said he doesn't know but my sheikh told

00:55:07 --> 00:55:08

me that I stay away from I say

00:55:08 --> 00:55:10

okay then did you have time to ask

00:55:10 --> 00:55:12

your sheikh what did he do?

00:55:13 --> 00:55:15

Because we have in the past call us

00:55:15 --> 00:55:18

up accusing each other. Right? This one will

00:55:18 --> 00:55:19

tell his student don't go to this sheikh.

00:55:19 --> 00:55:21

Don't go to that sheikh. You know? A

00:55:21 --> 00:55:21

says

00:55:24 --> 00:55:25

The accusations of the scholars

00:55:27 --> 00:55:28

those scholars that we trust them. Right?

00:55:29 --> 00:55:31

This upon the manhaj of the when they're

00:55:31 --> 00:55:33

accusing each other, we just take it. This

00:55:33 --> 00:55:34

is just the

00:55:34 --> 00:55:36

the jealousy of the mate.

00:55:37 --> 00:55:38

Imam al Zahabi says

00:55:39 --> 00:55:41

just fold it and keep it aside. Don't

00:55:41 --> 00:55:43

narrate it. Just keep it aside and keep

00:55:43 --> 00:55:45

on benefiting from both of them because both

00:55:45 --> 00:55:46

of them are upon the sunnah of the

00:55:46 --> 00:55:48

prophet sallallahu alaihi wa sallam.

00:55:48 --> 00:55:50

So I asked what did he do? He

00:55:50 --> 00:55:52

doesn't know. What kind of life is this?

00:55:52 --> 00:55:55

Somebody deprived you from benefiting because he doesn't

00:55:55 --> 00:55:57

want you to become a scholar like him.

00:55:57 --> 00:55:59

That's why tell me among those people whoever

00:55:59 --> 00:56:01

become a scholar like the Sheikh that is

00:56:01 --> 00:56:02

telling him don't go to this. Don't go

00:56:02 --> 00:56:02

to that.

00:56:03 --> 00:56:05

Yes. We do agree with them. We also

00:56:05 --> 00:56:05

do.

00:56:06 --> 00:56:07

If a person is wrong

00:56:08 --> 00:56:09

inviting to wrongdoing

00:56:10 --> 00:56:12

against the manhajjib the salafasaleh and the manhajjib

00:56:12 --> 00:56:13

the prophet sallallahu alaihi sallam yes you have

00:56:13 --> 00:56:15

to tell people to stay away from him

00:56:15 --> 00:56:17

but not in the way we see nowadays

00:56:17 --> 00:56:17

you know

00:56:18 --> 00:56:20

Every person can come and tell you oh

00:56:20 --> 00:56:21

this one is this this one is that

00:56:21 --> 00:56:23

and if you ask him what did he

00:56:23 --> 00:56:25

do and sometimes trust me it's just an

00:56:25 --> 00:56:26

issue a thick matter

00:56:27 --> 00:56:30

and if you check sometimes this person which

00:56:30 --> 00:56:32

he reject is actually more right than the

00:56:32 --> 00:56:33

than that one.

00:56:35 --> 00:56:37

No. That's why I love Ibn Al Thameen

00:56:37 --> 00:56:38

so much, m'Allah.

00:56:39 --> 00:56:40

I love Ibn Al Thameen.

00:56:40 --> 00:56:42

No matter how much you try, You know

00:56:42 --> 00:56:44

these people they are upon the sun and

00:56:44 --> 00:56:46

they love Rasool Allah more than you

00:56:48 --> 00:56:50

when he says, keep aside from

00:56:51 --> 00:56:52

all of these things that are separating the

00:56:52 --> 00:56:53

Ummah

00:56:54 --> 00:56:56

just hold upon the sunnah of the prophets,

00:56:56 --> 00:56:58

according to the interpretation of the companions of

00:56:58 --> 00:56:58

the prophets

00:56:59 --> 00:57:00

Stick to that.

00:57:00 --> 00:57:01

Because nowadays,

00:57:01 --> 00:57:03

everyone is cursing everyone.

00:57:03 --> 00:57:05

How many types of tablik you have? A

00:57:05 --> 00:57:07

lot. How many types of sufis you have?

00:57:07 --> 00:57:09

How many types of salafiyah you have? Allah.

00:57:09 --> 00:57:10

Different types of salafiyah

00:57:11 --> 00:57:13

and we curse each other

00:57:14 --> 00:57:16

calling each other certain names

00:57:16 --> 00:57:17

you allah

00:57:17 --> 00:57:19

but hamdulillah in the place where you live

00:57:19 --> 00:57:20

you don't have this fitna but go to

00:57:20 --> 00:57:22

some places willah you see brothers they're from

00:57:22 --> 00:57:24

the same manhaj you know the same scholars

00:57:24 --> 00:57:25

who are teaching

00:57:26 --> 00:57:27

them, but they're fighting each other like real

00:57:27 --> 00:57:27

enemies. Same scholars? Same no. Not not the

00:57:27 --> 00:57:28

same person, but same Manhaj. I have Omar

00:57:28 --> 00:57:29

and I have

00:57:33 --> 00:57:35

I have Omar and I have Hammad.

00:57:35 --> 00:57:37

Both of them agree that both of them

00:57:37 --> 00:57:39

are okay in their Manhaj in their approach.

00:57:40 --> 00:57:43

But he has students and Omar has students.

00:57:43 --> 00:57:46

The student both of them don't come along

00:57:46 --> 00:57:47

fighting each other

00:57:48 --> 00:57:50

they pray the same thing they fast in

00:57:50 --> 00:57:52

the same way they do the same thing

00:57:52 --> 00:57:54

but just because these ones are not with

00:57:54 --> 00:57:56

this are not going to the class of

00:57:56 --> 00:57:57

this day

00:57:59 --> 00:58:01

So be very careful. This is a responsibility.

00:58:02 --> 00:58:02

Wallah.

00:58:03 --> 00:58:05

Whatever you say about somebody, you have to

00:58:05 --> 00:58:07

substantiate it when you meet Allah SWT.

00:58:08 --> 00:58:09

You see that even

00:58:10 --> 00:58:12

those who deserve to be criticized,

00:58:12 --> 00:58:14

they are very sensitive when it comes to

00:58:14 --> 00:58:14

this matter.

00:58:15 --> 00:58:18

Bukhari sometimes when he talk about a person,

00:58:18 --> 00:58:19

he will say.

00:58:21 --> 00:58:24

They don't say anything about him. They neglected

00:58:24 --> 00:58:26

him. People know that if Imam Bukhari said

00:58:26 --> 00:58:29

this to about somebody, that that person might

00:58:29 --> 00:58:29

be cut

00:58:30 --> 00:58:33

off. But many of them are afraid of

00:58:33 --> 00:58:35

getting involved in backbiting.

00:58:36 --> 00:58:37

They found it so difficult

00:58:38 --> 00:58:40

to talk against others. But since this is

00:58:40 --> 00:58:41

hadith of the prophet sallallahu alaihi wasallam, what

00:58:41 --> 00:58:42

they have to do.

00:58:44 --> 00:58:45

Right? Abu Dawood

00:58:45 --> 00:58:46

when they ask him

00:58:47 --> 00:58:49

about his son

00:58:50 --> 00:58:51

what did he say?

00:58:52 --> 00:58:52

He

00:58:53 --> 00:58:53

says

00:58:55 --> 00:58:56

my son is

00:58:57 --> 00:58:57

He

00:58:58 --> 00:58:59

said, this is a religion. And one of

00:58:59 --> 00:59:01

them was asked about his father. He says,

00:59:03 --> 00:59:04

He said, my father is weak. He said,

00:59:04 --> 00:59:06

this is a religion. I have no choice

00:59:06 --> 00:59:08

except to tell everyone that my father is

00:59:08 --> 00:59:08

weak.

00:59:11 --> 00:59:12

No. It's a

00:59:13 --> 00:59:13

and and Adid.

00:59:14 --> 00:59:15

You have to.

00:59:16 --> 00:59:18

Yeah. You respect him. He goes and support

00:59:18 --> 00:59:20

him. He does everything. You sit next to

00:59:20 --> 00:59:22

him. He doesn't raise up up his voice,

00:59:22 --> 00:59:24

but when it comes to religion, he tells

00:59:24 --> 00:59:25

people that his father

00:59:25 --> 00:59:27

is this. So we keep him according to

00:59:27 --> 00:59:29

his position because this is religion of Allah.

00:59:29 --> 00:59:30

You're dealing with Allah.

00:59:31 --> 00:59:33

You keep the respect aside. You respect but

00:59:33 --> 00:59:35

when it comes to religion you talk in

00:59:35 --> 00:59:36

the right way. You have been

00:59:44 --> 00:59:45

SubhanAllah.

00:59:46 --> 00:59:48

Ihab ul Ma'in said sometimes we might criticize

00:59:48 --> 00:59:49

a person

00:59:50 --> 00:59:52

you know people But at the same time,

00:59:52 --> 00:59:54

we believe that these people that we're talking

00:59:54 --> 00:59:56

against them, they have been in Jannah 200

00:59:56 --> 00:59:57

years ago.

00:59:58 --> 01:00:00

But this is Deen. That was their relationship

01:00:00 --> 01:00:01

with Allah. But when it comes to the

01:00:01 --> 01:00:03

Deen, we have to tell people who they

01:00:03 --> 01:00:05

are to protect the Deen of the the

01:00:05 --> 01:00:07

prophet the Deen of Allah Subhanahu Wa Ta'ala.

01:00:08 --> 01:00:09

Exactly, insha'Allah.

01:00:09 --> 01:00:10

So please

01:00:10 --> 01:00:13

maximize your patience, study, study. Right?

01:00:14 --> 01:00:14

Those people

01:00:15 --> 01:00:17

who deserve to be, you know,

01:00:18 --> 01:00:20

criticized and you have to remind people, it

01:00:20 --> 01:00:22

should do. Don't let people go and take

01:00:22 --> 01:00:23

from anyone. You know that this person is

01:00:23 --> 01:00:25

a deviant person, and you let people to

01:00:25 --> 01:00:27

go? No. Tell them about who he is

01:00:27 --> 01:00:28

and explain to them why you are saying

01:00:28 --> 01:00:29

this.

01:00:29 --> 01:00:32

Yeah. But don't make your life like this.

01:00:33 --> 01:00:33

Yeah.

01:00:34 --> 01:00:36

This person is this and that. Focus on

01:00:36 --> 01:00:36

your study.

01:00:37 --> 01:00:38

So we stop here.

01:00:40 --> 01:00:42

Next week, inshallah, we continue from, where we

01:00:42 --> 01:00:44

stopped, which is the saying of Allah

01:01:24 --> 01:01:25

the same.

01:01:28 --> 01:01:30

I tell you something about Omar.

01:01:31 --> 01:01:32

Ask me why.

01:01:33 --> 01:01:35

You cannot just use my statement and judge

01:01:35 --> 01:01:37

him because I might be lying against him.

01:01:38 --> 01:01:40

I might be wrong in terms of understanding

01:01:40 --> 01:01:41

what he's doing.

01:01:42 --> 01:01:44

Yeah. So you you check first with me

01:01:44 --> 01:01:47

and with others before you make a comment.

01:01:55 --> 01:01:55

In

01:01:57 --> 01:01:58

that I can. There is.

01:01:59 --> 01:02:01

I can't remember who is reading amongst the

01:02:01 --> 01:02:03

Quran, but there is that

01:02:04 --> 01:02:04

says

01:02:06 --> 01:02:06

instead

01:02:07 --> 01:02:07

of

01:02:08 --> 01:02:11

so it's correct when somebody read this qira

01:02:11 --> 01:02:11

in the prayer.

01:02:12 --> 01:02:14

Very quick. Just it's similar to

01:02:26 --> 01:02:27

I love Mameen.

01:02:28 --> 01:02:30

The first question, Sheikh, is from Umu Abdul

01:02:30 --> 01:02:30

Wahid.

01:02:31 --> 01:02:33

How to train our children not to overeat

01:02:34 --> 01:02:35

and also not to indulge in unhealthy

01:02:36 --> 01:02:37

eating habits?

01:02:38 --> 01:02:39

Don't cook a lot.

01:02:42 --> 01:02:43

Yeah. It's really a good message to the

01:02:43 --> 01:02:46

sister. Don't cook a lot and don't cook

01:02:46 --> 01:02:47

so

01:02:48 --> 01:02:49

little. You know?

01:02:50 --> 01:02:52

Sister should understand this. Cooking a lot is

01:02:52 --> 01:02:54

an invitation for the kids to eat a

01:02:54 --> 01:02:57

lot. The husband to eat a lot, the

01:02:57 --> 01:02:59

wife also eat a lot,

01:03:00 --> 01:03:01

but be moderate in cooking.

01:03:02 --> 01:03:05

And trust me, throughout my experience, I learned

01:03:05 --> 01:03:06

that we always waste

01:03:07 --> 01:03:08

food and harm ourself.

01:03:09 --> 01:03:11

And so when I tell some people,

01:03:12 --> 01:03:14

you know, how can you finish this bag

01:03:14 --> 01:03:15

in a week, you know?

01:03:16 --> 01:03:19

Yeah. Because I see. We eat. We don't

01:03:19 --> 01:03:19

punish ourself,

01:03:20 --> 01:03:21

but the amount of

01:03:22 --> 01:03:24

the the food, the quantity is not that

01:03:24 --> 01:03:25

much, and everyone is satisfied.

01:03:26 --> 01:03:27

When you moderate,

01:03:27 --> 01:03:29

Trust me. You will be enough for everyone.

01:03:29 --> 01:03:31

Because the problem is

01:03:31 --> 01:03:33

the the mouth will never stop having interest

01:03:33 --> 01:03:34

to keep adding.

01:03:35 --> 01:03:38

But your your stomach is telling you a

01:03:38 --> 01:03:40

star, you know. And Rasulullah salallahu alaihi wa

01:03:40 --> 01:03:41

sama said eat

01:03:41 --> 01:03:42

a lot.

01:03:42 --> 01:03:43

Little, he says.

01:03:44 --> 01:03:46

Yeah. Eat a little.

01:03:46 --> 01:03:48

So the stomach is there, but the tongue

01:03:48 --> 01:03:49

is not

01:03:49 --> 01:03:51

satisfied yet. That's why you keep eating. Keep

01:03:51 --> 01:03:52

eating. Keep eating.

01:03:53 --> 01:03:55

And you go and you cannot sleep sometimes.

01:03:56 --> 01:03:57

The moment you lie down, you you feel

01:03:57 --> 01:03:58

like vomit.

01:03:59 --> 01:04:01

You have to keep on hanging around there,

01:04:01 --> 01:04:03

you know, trying to see how some part

01:04:03 --> 01:04:05

of this food will be digested.

01:04:05 --> 01:04:07

And you've got a lot of problems.

01:04:08 --> 01:04:11

Yeah. So my advice to the wife

01:04:11 --> 01:04:12

is to cook moderately,

01:04:13 --> 01:04:16

not so much and not very little.

01:04:17 --> 01:04:20

Because very little also will invite the kids

01:04:20 --> 01:04:22

after eating this main

01:04:23 --> 01:04:23

meal.

01:04:24 --> 01:04:26

They'll go to the fridge and get their

01:04:26 --> 01:04:26

conflex

01:04:27 --> 01:04:29

and get their cake and get this and

01:04:29 --> 01:04:31

that and then eat until wash out. So

01:04:31 --> 01:04:33

the balance of the stomach, which is supposed

01:04:33 --> 01:04:34

to be empty, they will fill it with

01:04:34 --> 01:04:35

something else.

01:04:36 --> 01:04:37

Whose fault is that?

01:04:38 --> 01:04:39

The wife.

01:04:40 --> 01:04:41

Right? So cook moderately

01:04:42 --> 01:04:44

in the way she knows that, yes, these

01:04:44 --> 01:04:45

guys are okay, but they just want to

01:04:45 --> 01:04:47

take something and then tell them no.

01:04:48 --> 01:04:50

Be patient and explain to them why.

01:04:50 --> 01:04:52

Also, the sisters, they have no

01:04:53 --> 01:04:55

explanation, you know. It just

01:04:56 --> 01:04:58

not you are not allowed to go and

01:04:58 --> 01:04:59

touch it,

01:04:59 --> 01:05:00

and that's wrong.

01:05:01 --> 01:05:02

Sit with the baby.

01:05:03 --> 01:05:04

Yeah. Be patient.

01:05:04 --> 01:05:05

No shoes.

01:05:06 --> 01:05:08

No bad words. No anything

01:05:08 --> 01:05:10

just tell him boy

01:05:10 --> 01:05:12

which one is better to follow Rasool Allah

01:05:12 --> 01:05:13

SAWA SALAM or

01:05:14 --> 01:05:14

to follow

01:05:16 --> 01:05:16

shaitan

01:05:18 --> 01:05:20

of course the boy will say rasul a

01:05:20 --> 01:05:22

sallam and they read for him the hadith

01:05:22 --> 01:05:24

rasul a sallam said this and that

01:05:24 --> 01:05:26

don't you think you eat you are satisfactory

01:05:26 --> 01:05:27

he will tell you yes

01:05:29 --> 01:05:31

so wait first insha Allah the next meal

01:05:31 --> 01:05:33

is coming is on the way

01:05:34 --> 01:05:36

you get it so that's the best way

01:05:36 --> 01:05:39

to train the kids you know don't cook

01:05:39 --> 01:05:40

a lot and don't cook so little be

01:05:40 --> 01:05:42

moderate in cooking

01:05:42 --> 01:05:44

and explain to them why they should be

01:05:44 --> 01:05:46

patient and subhanAllah you just want to you

01:05:46 --> 01:05:48

just need to do it once twice thrice

01:05:48 --> 01:05:50

and then inshallah they will start getting familiar

01:05:50 --> 01:05:51

with it

01:05:52 --> 01:05:53

That's why you have to be serious in

01:05:53 --> 01:05:54

Serbia.

01:05:55 --> 01:05:57

I told Marzen yesterday, those stingy guys in

01:05:57 --> 01:05:59

the revival, they don't give us enough time.

01:06:00 --> 01:06:02

One third of my lecture is being just

01:06:02 --> 01:06:04

presented. Yeah. It's always stingy. I will say

01:06:04 --> 01:06:04

it here.

01:06:05 --> 01:06:06

Have a time.

01:06:06 --> 01:06:09

I will repeat, it's also here. Please convey

01:06:09 --> 01:06:11

the message to the leaders. 1 of them

01:06:11 --> 01:06:11

is here,

01:06:12 --> 01:06:14

and the others. So convey to Fazah.

01:06:15 --> 01:06:17

If you can have a session,

01:06:18 --> 01:06:19

let's say on 15th,

01:06:20 --> 01:06:22

right before the exams. So nobody will say

01:06:22 --> 01:06:23

I'm busy with the exam. We do not

01:06:23 --> 01:06:25

even start. Yeah. On 15th, it will be

01:06:25 --> 01:06:27

Friday. Right? Yeah. Yeah. It will be Friday.

01:06:28 --> 01:06:29

Yeah. Because I teach I know when it's

01:06:29 --> 01:06:31

14. 14, we finish the classes. So 15

01:06:31 --> 01:06:34

is Friday, Insha'a. Saturday. Oh, 15, Saturday?

01:06:34 --> 01:06:36

Oh, all of these phrases, I'm wrong.

01:06:37 --> 01:06:37

So

01:06:39 --> 01:06:40

15 is that? Saturday.

01:06:41 --> 01:06:42

Saturday? Saturday. Okay.

01:06:43 --> 01:06:45

I was going to save, Friday, but if

01:06:45 --> 01:06:47

Saturday, you can do Saturday. Yeah. If Saturday

01:06:47 --> 01:06:50

is good, have on Saturday. No need to

01:06:50 --> 01:06:50

invite,

01:06:51 --> 01:06:52

Yajujo Majuchi. No.

01:06:53 --> 01:06:53

Just

01:06:54 --> 01:06:56

the revivals people and people coming to the

01:06:56 --> 01:06:58

class and invite parents.

01:07:00 --> 01:07:00

Yeah. Revivals,

01:07:02 --> 01:07:03

people come into our classes,

01:07:03 --> 01:07:06

and you can extend the invitation to the

01:07:06 --> 01:07:06

parents

01:07:06 --> 01:07:09

and have what's small place and tell people

01:07:09 --> 01:07:10

to come with patience.

01:07:11 --> 01:07:12

Don't come like you have 1 minute to

01:07:12 --> 01:07:13

to go. No.

01:07:14 --> 01:07:17

Then we can have 2 3 hours straightforward

01:07:17 --> 01:07:19

to talk about every single part

01:07:19 --> 01:07:21

of, the terbia whatever we we can discuss

01:07:21 --> 01:07:23

I think we'll be good inshallah

01:07:25 --> 01:07:27

Yeah. Agree? Inshallah, try to see if it

01:07:27 --> 01:07:28

could be,

01:07:28 --> 01:07:30

established. That will be great, inshallah.

01:07:36 --> 01:07:37

What did you know?

01:07:37 --> 01:07:37

Likely.

01:07:39 --> 01:07:41

So you're fasting. That's good. You can do

01:07:41 --> 01:07:42

it in the daytime.

01:07:43 --> 01:07:45

Yeah. Don't go to the night. You can

01:07:45 --> 01:07:46

do it in the daytime. That's okay.

01:07:50 --> 01:07:52

Arafat, actually, is good to have knowledge seeking

01:07:52 --> 01:07:53

knowledge on the day of Arafat.

01:07:54 --> 01:07:55

It's nice.

01:08:09 --> 01:08:12

Attending classes online and taking notes without fail?

01:08:12 --> 01:08:14

We have started to struggle in keeping up

01:08:15 --> 01:08:17

our attentiveness with no take. We know our

01:08:17 --> 01:08:19

sister Shafa would forgive. Right? Last time she

01:08:19 --> 01:08:21

forgave. Today also she will forgive,

01:08:21 --> 01:08:24

inshallah, because they already make the adhan for

01:08:24 --> 01:08:25

Maghrib.

01:08:25 --> 01:08:28

Yeah. So inshallah, next time I will save

01:08:28 --> 01:08:29

time. The problem is we finish this class

01:08:29 --> 01:08:30

later.

01:08:30 --> 01:08:32

Next time, we'll save time to talk inshallah.

01:08:33 --> 01:08:36

Just keep on maximizing your patience to come

01:08:36 --> 01:08:38

online and to focus those who are coming

01:08:38 --> 01:08:38

online.

01:08:39 --> 01:08:39

And,

01:08:41 --> 01:08:43

they will come and we'll talk about how

01:08:43 --> 01:08:44

to do that.

01:08:46 --> 01:08:46

Any

01:08:47 --> 01:08:51

questions to Davis? Sir, there's there's a lot

01:08:51 --> 01:08:52

just

01:08:52 --> 01:08:56

Are there like a case? Agree. Agree. Agree.

01:08:56 --> 01:08:57

Agree. Agree.

01:09:13 --> 01:09:15

Can you explain this to us?

01:09:19 --> 01:09:21

Last weekend, we asked this hadith and we

01:09:21 --> 01:09:21

gave her homework.

01:09:24 --> 01:09:25

And Hammad, I think, is the one who

01:09:25 --> 01:09:27

is supposed to hey, Hammad.

01:09:28 --> 01:09:29

Should I sit there and you come here?

01:09:30 --> 01:09:32

I wasn't supposed to experience No problem. Now

01:09:32 --> 01:09:32

it's changed.

01:09:34 --> 01:09:36

So you are our sheikh now. What did

01:09:36 --> 01:09:38

you find from that, Hadith? It says the

01:09:38 --> 01:09:40

one that says laughing close the heart.

01:09:55 --> 01:09:58

So either Hassan or Sahi? Yeah. Okay.

01:10:02 --> 01:10:03

Yeah. Because last time, I wasn't sure. I

01:10:03 --> 01:10:05

know that there's there is a hadith, but

01:10:05 --> 01:10:07

I'm not sure about the authenticity whether it's

01:10:07 --> 01:10:08

so

01:10:08 --> 01:10:09

Sheikh Hammad

01:10:10 --> 01:10:11

told us that it is confirmed that to

01:10:11 --> 01:10:13

be either Hasan or authentic.

01:10:13 --> 01:10:15

The one with the more the. Mhmm.

01:10:17 --> 01:10:19

The one that destroys the the heart, the

01:10:19 --> 01:10:20

same thing. Because when you destroy the heart,

01:10:20 --> 01:10:22

killing the heart, destroying it. When the heart

01:10:22 --> 01:10:24

is destroyed, this khalas gone.

01:10:24 --> 01:10:25

Yeah.

01:10:25 --> 01:10:27

Because when the heart is gone, a person

01:10:27 --> 01:10:29

is dead. So he's referring to the.

01:10:29 --> 01:10:31

And, so it doesn't mean that if you

01:10:31 --> 01:10:33

laugh, then your heart is dead. You're laughing

01:10:33 --> 01:10:35

too much. And,

01:10:36 --> 01:10:39

laughing too much. But a person can laugh.

01:10:39 --> 01:10:39

Rasulullah

01:10:40 --> 01:10:41

laughed. He smile,

01:10:42 --> 01:10:44

companions laugh, but they don't laugh too much.

01:10:50 --> 01:10:51

Life is going to be very rough if

01:10:51 --> 01:10:53

there is no laughing. Right? Alhamdulillah. Allah did

01:10:53 --> 01:10:55

not make you prohibited, but a person should

01:10:55 --> 01:10:56

be moderate

01:10:57 --> 01:10:57

always.

01:11:06 --> 01:11:07

I did. Right.

01:11:08 --> 01:11:08

Yeah.

01:11:10 --> 01:11:13

What else should I say? The types of

01:11:13 --> 01:11:13

laughing?

01:11:14 --> 01:11:15

Hamad, another.

01:11:16 --> 01:11:17

There's one.

01:11:18 --> 01:11:20

There are 2 types of laughter. Alhamdulillah.

01:11:21 --> 01:11:22

You see?

01:11:24 --> 01:11:25

It's But he says

01:11:26 --> 01:11:29

Right? There's 2 types of laughter. 1 is

01:11:29 --> 01:11:30

Allah likes, one dislikes.

01:11:35 --> 01:11:37

Something that is correct. Right? Something that is

01:11:37 --> 01:11:39

good. Like, what the

01:11:39 --> 01:11:42

prophet did. Idol he dislikes. He'll idol after,

01:11:42 --> 01:11:44

like, group of friends sitting and just laughing

01:11:44 --> 01:11:46

and mess That's the wrong one. And the

01:11:46 --> 01:11:48

correct one? Correct one is, like, when 2

01:11:48 --> 01:11:50

Muslims, they see it after a long time,

01:11:50 --> 01:11:51

and they're so happy, they laugh. And they

01:11:51 --> 01:11:53

laugh. This one. That one's the correct one.

01:11:54 --> 01:11:55

What do you put when your wife is

01:11:55 --> 01:11:57

telling you some stories and you laugh?

01:11:58 --> 01:12:00

That one is course. That one is.

01:12:03 --> 01:12:04

And then the next time she will make

01:12:04 --> 01:12:06

a big story that you hate her. You

01:12:06 --> 01:12:08

don't even care about her stories. Right?

01:12:08 --> 01:12:09

Hammad.

01:12:12 --> 01:12:14

So Hammad said this hadith is weak. Right?

01:12:14 --> 01:12:15

So we don't need to worry. Right?

01:12:16 --> 01:12:17

So the point is you can you can

01:12:17 --> 01:12:18

laugh unless if

01:12:19 --> 01:12:21

you are told not to not to laugh

01:12:21 --> 01:12:21

right

01:12:22 --> 01:12:25

somebody passed gas do we laugh no we

01:12:25 --> 01:12:25

should

01:12:27 --> 01:12:27

right

01:12:28 --> 01:12:29

Yeah. Tell him.

01:12:29 --> 01:12:31

Don't laugh at him because everyone also can

01:12:31 --> 01:12:32

do that, but tell

01:12:33 --> 01:12:35

him. Please, next time, go to somewhere else.

01:12:41 --> 01:12:43

Yeah. Smile. No problem. Because this one, you

01:12:43 --> 01:12:44

cannot control this.

01:12:45 --> 01:12:47

Yeah. They shouldn't laugh at him. They'll let

01:12:47 --> 01:12:49

him know. But naturally, how can you control

01:12:49 --> 01:12:50

the smile?

01:13:09 --> 01:13:11

Yes. Everything. Allah says

01:13:11 --> 01:13:13

whatever is left by the disease has to

01:13:13 --> 01:13:14

be part of the.

01:13:15 --> 01:13:16

Anything?

01:13:18 --> 01:13:20

The next question from brother.

01:13:21 --> 01:13:22

The next question from brother.

01:13:23 --> 01:13:25

Is it is it possible from the lack

01:13:25 --> 01:13:27

of Sahaba and a hadith

01:13:27 --> 01:13:29

for a 1 year old baby to drink

01:13:29 --> 01:13:31

mother's milk when the mother is pregnant with

01:13:31 --> 01:13:34

another baby? Yes. It's halal. The prophet

01:13:34 --> 01:13:35

used to,

01:13:45 --> 01:13:47

it might cause some problems.

01:13:48 --> 01:13:48

You know?

01:13:49 --> 01:13:50

I think this problem is called.

01:13:52 --> 01:13:54

It's a problem. You know? It's a health

01:13:54 --> 01:13:56

issue. But then he said, I found the

01:13:56 --> 01:13:58

Persians. They are doing this,

01:13:59 --> 01:14:01

and it doesn't affect their children. He said,

01:14:01 --> 01:14:03

okay. Then, it's okay for everyone to do.

01:14:03 --> 01:14:05

He said, because that was just a thought

01:14:05 --> 01:14:06

from him from himself.

01:14:07 --> 01:14:08

So a person can have relationship

01:14:10 --> 01:14:10

with a pregnant person, and she can breastfeed

01:14:10 --> 01:14:11

also a child.

01:14:12 --> 01:14:14

That's why the best if she can control,

01:14:15 --> 01:14:17

she and the husband, they can control themselves

01:14:17 --> 01:14:20

to give chance to the baby to finish

01:14:20 --> 01:14:21

the breastfeeding first.

01:14:23 --> 01:14:24

Right? They have a son.

01:14:24 --> 01:14:26

Let him complete his

01:14:26 --> 01:14:27

breastfeeding.

01:14:28 --> 01:14:29

The best is 2 years.

01:14:30 --> 01:14:32

Yeah. But it's okay every year to have

01:14:32 --> 01:14:34

a child. It's fine.

01:14:34 --> 01:14:36

Don't listen to the one who will call

01:14:36 --> 01:14:37

her animal. There are some people who say

01:14:37 --> 01:14:38

she's just like animal.

01:14:39 --> 01:14:41

It's there producing kids.

01:14:41 --> 01:14:44

Subhanallah. That person has to repent to Allah

01:14:44 --> 01:14:45

if he's a Muslim.

01:14:45 --> 01:14:46

Because said

01:14:47 --> 01:14:49

you should marry somebody who can produce a

01:14:49 --> 01:14:51

child because I want to be proud of

01:14:51 --> 01:14:52

your size on the day of judgment.

01:14:54 --> 01:14:56

Get it? So you can can breastfeed even

01:14:56 --> 01:14:57

during the pregnancy.

01:15:00 --> 01:15:03

Finish? Yeah. More. More like

01:15:04 --> 01:15:06

1 or 2, 3? 3. 3. 3. K.

01:15:06 --> 01:15:08

Please fasten so that we can pray.

01:15:11 --> 01:15:12

The next question.

01:15:13 --> 01:15:13

After the,

01:15:14 --> 01:15:14

can

01:15:16 --> 01:15:18

the husband provide for the wife and children

01:15:18 --> 01:15:21

or with the father, or should she protect

01:15:21 --> 01:15:23

her honor and not take money from him?

01:15:23 --> 01:15:24

If he gives her as a gift, it's

01:15:24 --> 01:15:25

okay.

01:15:25 --> 01:15:27

Yeah. He give. No problem.

01:15:27 --> 01:15:30

Especially when she's with his kit, he's responsible

01:15:30 --> 01:15:31

actually to provide for the kit.

01:15:37 --> 01:15:37

Next question.

01:15:42 --> 01:15:44

Should I give you my glasses?

01:15:50 --> 01:15:52

So if you can already just skip to

01:15:52 --> 01:15:53

the next one. Okay.

01:15:55 --> 01:15:56

The next question.

01:15:59 --> 01:16:00

A friend argues that cooking does not fall

01:16:00 --> 01:16:02

under a woman's responsibility,

01:16:02 --> 01:16:04

and she would not be questioned on it.

01:16:04 --> 01:16:06

If her kids and husband need food, her

01:16:06 --> 01:16:08

job is to provide it. Therefore, she can

01:16:08 --> 01:16:10

order from outside. If they want home cooked

01:16:10 --> 01:16:13

meals, the husband can learn to cook and

01:16:13 --> 01:16:15

eat it for eat it or feed the

01:16:15 --> 01:16:15

kids.

01:16:26 --> 01:16:29

Marriage is based on custom and cultural practices.

01:16:30 --> 01:16:32

Right? So the custom goes with,

01:16:32 --> 01:16:33

the wife cook,

01:16:34 --> 01:16:36

and that will be mandatory upon her because

01:16:36 --> 01:16:37

of the custom.

01:16:38 --> 01:16:40

And this message also to those who are

01:16:40 --> 01:16:42

telling sisters nowadays, no. It's it's not your

01:16:42 --> 01:16:45

responsibility and on and on. And many marriages

01:16:45 --> 01:16:45

are broken.

01:16:46 --> 01:16:48

They're gone because of this. And sisters are

01:16:48 --> 01:16:50

losing, and those guys are still having their

01:16:50 --> 01:16:51

wives cooking for them.

01:16:52 --> 01:16:54

But this miss Kina, they provoke her and

01:16:54 --> 01:16:56

push her, and she lost her marriage, and

01:16:56 --> 01:16:58

they don't care about that. This is wrong

01:16:58 --> 01:17:00

statement. The wife of the prophet

01:17:00 --> 01:17:02

cooks for him. The daughters of the prophet

01:17:03 --> 01:17:04

cook for their husbands, and this is a

01:17:04 --> 01:17:07

cultural practice of, almost every nation wherever you

01:17:07 --> 01:17:09

go. We're just living in the modern time

01:17:09 --> 01:17:11

where the wife doesn't wanna cook, and this

01:17:11 --> 01:17:14

is wrong actually for her. For health wise,

01:17:14 --> 01:17:15

actually, it's even

01:17:15 --> 01:17:18

inappropriate for her. Because what does she do?

01:17:19 --> 01:17:19

Eat,

01:17:19 --> 01:17:21

drink, and then she go and sleep and

01:17:21 --> 01:17:24

have relationship with the spouse. Trust me. She

01:17:24 --> 01:17:26

will be, you know, vulnerable

01:17:27 --> 01:17:29

to many types of diseases that need exercise.

01:17:30 --> 01:17:32

Go into the kitchen, clean the house. All

01:17:32 --> 01:17:34

of these things that she's doing is counted

01:17:34 --> 01:17:37

for her. She's getting reward from Allah strengthening

01:17:38 --> 01:17:40

the relationship between her and the husband, protecting

01:17:40 --> 01:17:41

the family.

01:17:41 --> 01:17:43

You rarely see family eating food at home

01:17:43 --> 01:17:45

and getting put poison

01:17:46 --> 01:17:46

poisoning

01:17:47 --> 01:17:48

from the home food, usually.

01:17:50 --> 01:17:51

That's why when I ask

01:17:51 --> 01:17:53

a person I went to buy juice, it

01:17:53 --> 01:17:54

it was written 100%

01:17:55 --> 01:17:55

juice.

01:17:56 --> 01:17:58

I asked him. I said, brother, please, is

01:17:58 --> 01:17:59

it 100%?

01:18:00 --> 01:18:02

He told me, brother, the only 100% juice

01:18:02 --> 01:18:04

is the one that your wife make for

01:18:04 --> 01:18:04

you.

01:18:06 --> 01:18:07

Well, I told him, yes. You're right. Is

01:18:07 --> 01:18:09

it the only 100% juice is the one

01:18:09 --> 01:18:10

that your wife is making?

01:18:12 --> 01:18:14

So please do preserve this system. It is

01:18:14 --> 01:18:17

not slavery. It's part of the the cooperation

01:18:17 --> 01:18:18

between the husband and the wife.

01:18:20 --> 01:18:23

Get it? I really advise any wife, any

01:18:23 --> 01:18:25

sister who listen to this advice by those

01:18:25 --> 01:18:26

kind of, liberalist,

01:18:27 --> 01:18:29

people to throw it away. You know? By

01:18:29 --> 01:18:31

virtue of the custom, it is part of

01:18:31 --> 01:18:33

our responsibility at home.

01:18:34 --> 01:18:36

Yeah. Allah grant us good.

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