The Last Day On Earth

Bhansali

MBA will mousseline Nabina Muhammad Ali he was happy as marine Allahumma alumna, main foreign our final remark

was it an 11 year old but I mean, as the brother mentioned,

the story of me coming to Keith is actually something very, very interesting for me when I first began practicing Islam, because when I became Muslim at the age of 14, but it took a few years before I actually started to really practice Islam. When I first started practicing Islam, the very first place that I came for an Islamic conference, the very first Islamic conference I ever attended was in Kigali and Sao Paulo, so for me 10 years or 11 years later on to come here and deliver a lecture is something which is Mashallah very nice experience and something which I'm, I'm very much looking forward to

the topic today is inshallah that I have is going to hopefully fit in between the topics of the other speakers be in the light of Allah. So you've heard about the major signs of the Day of Judgment, and we're going to recap a few of those in a few moments just to sort of set the scene, and inshallah, in the following lecture the evening later, Allah, you're going to hear about the events after the second blowing of the trumpet. On the Day of Resurrection when mankind is brought out from the graves and the people are made to stand and be judged before Allah subhanaw taala. In this lecture, this lecture is kind of the in between what happens towards the end of those major

signs, and what happens towards the beginning of the people being resurrected, particularly around the time of the blowing of the horn.

There are a few important points that I would like to mention before we even start talking about the topic at hand. The first, and I think this is a really critical, critical point is that

we have an unfortunate tendency in modern times, and particularly with the advent of YouTube,

that we need these kinds of subjects to be dressed up a little bit, we need to initiate to be playing in the background. And we need a Heidi's that's going to make everybody cry. The reality is that if you can't listen to these Ayat of the Quran that talk about the Day of Judgment, and if these are Hadith that talk about the Day of Judgment, don't stir you. And it takes in a sheet in the background to do that, that's a very sad situation to the Muslims find themselves in. The reality is that this subject is not a subject just to be made up by the media to make it look really interesting to make everybody feel really good about themselves and then go home and forget about it

has to be accompanied by action, it has to change you as a person. And at the end of the day, we shouldn't be replacing the fear that we that we have when we hear the ayat of the Quran being recited with something which is less than that. And the reason I say that is because I think a few of you know, there are many, many sort of people who've approached this topic before, and some of them who have approached this topic before. Unfortunately, they don't seem to see the need to stick to the authentic ahaadeeth as a messenger of Allah sallallahu alayhi wasallam, one of the longest and the most detailed Hadith. And the easiest thing for me to have done today to come here is to

read would be to have read you that Hadith is the long Hadith of the blowing of the trumpet. And the Hadith in which the death of the angels is mentioned and that the angel of death will say who remains and that Allah will say to the angel of death, who remains and he will say non remains except me. And then he this hadith is Moncada and life. It is not an authentic hadith, and it has in it that which openly contradicts the idea. So it's extremely weak Hadith, it would be very easy to come and read you because it would fill up my whole 45 minute lecture. And it has a lot of very interesting things in it. But the reality is that we are going to try to restrict ourselves today to

the authentic hadith of the Messenger of Allah sallallahu alayhi wa sallam, because the week IDs and those things that don't really reputedly or, or truthfully mentioned from the Messenger of Allah sallallahu alayhi wa sallam, they're not going to benefit us, we're not going to benefit from them. When this time comes, when we have to face this calamity, which Allah subhanaw taala calls atoma to kouvola the huge the great calamity and when a Lost Planet describes the earth being shook in the mountains being turned to dust. We're not going to benefit on that difference.

A week at least, that was not from the Messenger of Allah sallallahu alayhi wa sallam. So it's important that we try to stick as much as possible, even if that means that we have to compromise a little bit on the delivery, but we've tried to stick inshallah to Allah to the authentic son of the Messenger of Allah sallallahu alayhi wa sallam le. The second important point before we begin the topic, and I'm sure this is something that will have been touched upon before, is that everybody's judgment begins when they die. So we don't want anyone to sit here today. And to think about what's being said, and to think this is something far away. Because no matter how far away the Day of

Judgment is, or no matter how close it is, everybody's judgment begins when they die. So the beginning of this judgment, the grave and seeing the angels of, of glad tidings of the angels of punishment, and then being put into the grave and seeing what happens in the grave and having the grave constricted, or the grave opened up, this happens to you when you die. So it doesn't matter. Even if you think that Alhamdulillah, the biggest of the major science has not happened yet. I have some time, you don't have any time jandola, your time is up because your time finishes, when Allah subhanaw taala has written that the angel of death will come to you. And after that, yes, you will

experience some of these things, the blowing of the horn and the raising of the souls and so on and so forth. But the judgment of a person begins when they die. So the beginning of this process, the beginning of this journey into the afterlife begins at the moment, even if we say it begins the moment before death, because even in the moments before death, even in the moments just before a person dies, there are signs of what they are going to receive, whether it's going to be glad tidings or whether it's going to be something different. So it is important for us to bear in mind that as much as we talk about this great day, and as much as we may, we might put in our minds as

sort of a distance between us. And eight. First of all, the Messenger of Allah sallallahu alayhi wa sallam clearly said that I have been sent me and our incentive is our have been sent like this, and he held his two fingers together. So there's no doubt that the Day of Judgment is very, very close, but also that everybody's judgment begins when they die. And everybody will begin to answer for what they have done from the moment that they die. And that's something which is extremely important.

The purpose behind us talking about this today is not to tell you a story or to give you some knowledge about that particular day, but something much more urgent, much, much more urgent than the Day of Judgment, something which is extremely urgent, which needs to be done right now. And that is that the hearing these things, hearing these events, hearing this huge, huge calamity that befalls the people, drives you and makes you change as a Muslim, and to do those good deeds and to strive to be from the people of gentlemen, that's what this has to do. It's not a story to tell you something so that you know, I can tell you what happens on the Day of Judgment. Because by that time, by the

time you have reached what happens on the Day of Judgment, your deeds will have ceased, and you will not have anything to be able to put forward in your defense. So the only thing you can do is to learn about this in order for it to make you a better Muslim today. And if it makes you a better Muslim today, then this is what is going to save you basically later Allah from the events of that day and make you from those people who are from the Armenian from those people who have been given safety and security on that day. Otherwise, you can't wait until that day comes to hope for safety and security. And you can't wait until that day comes to hope for guidance from Allah subhanaw

taala. Because this guidance and this

deed Allah subhanaw taala has given us It needs to be practiced. Now. It needs to be practiced. Now, just to sort of emphasize that point. There is a hadith that the Messenger of Allah sallallahu alayhi wa sallam said, in which he said, When which was mentioned, how can I be at ease when the one who blows the trumpet has pulled it to his mouth, bent his forehead and inclined his ear, waiting to see when he will be ordered to blow it.

This is the kind of situation that a Muslim should find themselves in in this dunya we know that the angel who has been commanded to blow the trumpet has put on the horn has put it to his mouth. And he has inclined his neck to listen and he has bent his ear to hear the command of Allah subhanho wa Taala when that command comes.

So he's been

he's ready for this trumpet to be blown. How can then we find any ease in any sort of relaxation or how can we feel that there's no need for us to be

striving and working as hard as we are supposed to be working, when the situation is like this,

when the situation is so desperate that the angel has already prepared to blow the horn, that's how close these events are. And if this was the statement of the Messenger of Allah salallahu alayhi wa sallam, how can I be at ease when the one who blows the trumpet has put it through his mouth, and bent his forehead and inclined his ear? waiting to see when he will order to be blunt, when he will be ordered to blow it, then what about those who are less in status than the Messenger of Allah civil law? What about all of us? How should we be if the Messenger of Allah sallallahu alayhi wa sallam was like this.

To move on to the topic itself, we'll start by just setting the scene by talking about some of the signs and how they all link into each other, just for a couple of minutes.

Of course, we have the lesser signs of the hour. Those signs that are happening all around us, and many of them have happened already, if not, most of them have happened already. And they keep on coming in greater and greater frequency like an earthquake. It just keeps on getting, it's getting stronger, and it's getting stronger, such as the decline of knowledge, to spread of ignorance, the drinking of wine and alcohol, competition in the construction of tall buildings and many others. These lesser signs are all around us today, and they are there to wake us up into waters. And the frequency now has reached such a point where a person fears for themselves, because the frequency of

these less assigns has become a time where you look left and right and you can't see anything but a lesser sign of the Day of Judgment.

If you look to your left, you see the children being disobedient towards their parents. You see the children treating their parents like slaves. When you look to the right you see people declaring the drinking of wine and alcohol and music to be permissible.

We see this amongst the Muslims let alone amongst the non Muslims. We see people competing in the construction of tall buildings, we see the decline of knowledge and the death of the LMR and the spread of ignorance. everywhere we look we see one of these lesser signs and these lesser signs will increase in frequency as they have until the greatest signs come.

And the greatest signs that come we mentioned or have should have been already mentioned in sha Allah, the MACD the dead jaal, the coming of aisyah even a Malian allihies salaam, the appearance of juge and juge the swallowing up of the earth, the smoke, the rising of the sun from the west, and the color that the appearing or the appearance of the of the beast that comes out from the earth. All of these would have been discussed with you guys previously.

There is one particularly that I want to focus on, because it is the one that most relates to what I'm going to talk about, which is the fire and the fire kind of leads me on to what I'm going to talk about. But in terms of these greatest signs, what you must remember when it comes to these greatest signs is what Allah subhanaw taala says at the end of solitude and on that on that day, it will benefit a person the man that they had very man will not benefit them anything if they had not believed before a full time they had not believed in a time before or they had earned some sort of good with that human okay service fee money manager hierarchy or they had earned some sort of good

with that human. So when the signs come when the job comes or when the sun rises from the west and when or when the small comes and when these signs come. There is no Eman after that there is nothing for you to enter into Islam you can't see the sun has risen from the west Allah has spoken the truth a shadow Allah either heilala were under Mohammed Abu who also doesn't benefit you. There is no chance for you to believe when those signs come. These lesser signs are your chance to believe these lesser signs are your chance to do good deeds, these lesser signs you see all around you that is your chance to change. When the devil comes and the MACD comes in a Sally Sam comes and the smoke

comes in the fire comes and the Beast comes out from the earth and yet George George after that there is no chance for you to believe Allah. Allah says Eman will not benefit a soul if it has not believed before if it had not believed before. So we can't wait for these major science to push us into acting because it won't be accepted from us after that.

Because after that there is no test. Everything is clear the halal and haram is clear the truth is clear. The false hood is clear. So now these lesser signs are our chance for us to act

returning

Our topic.

The fire is perhaps the most important of the signs that I'm going to talk about because it leads directly to the blowing of the horn, which is the topic that I'm going to talk about today. So the fire it starts from hadramaut, which is a city in in Yemen. And in some durations, it starts from the sea, which is beyond the Yemen.

And this fire, which was mentioned by Ava in the major signs of the hour from the Prophet sallallahu alayhi wasallam. The last of these major signs, the very last of them, will be a fire which will emerge from Yemen and it will drive the people to the gathering place. So this is the last of the major signs, the fire is driving the people towards that place where they will be gathered towards the place where they will be gathered together and where they will hear the sound of the trumpet being blown.

In the heads of anise rhodiola who and

when I do live in Sam, what are the allowable and embraced Islam he asked the Prophet sallallahu alayhi wa sallam about the first sign of the hour, meaning the first sign of the of the day of judgment has begun. And the Prophet sallallahu alayhi wa sallam said the first sign of the hour will be a fire, which will drive the people from the east to the west. And the meaning of the first sign here is not the first of the major signs, but the beginning of the resurrection. The first real beginning of the resurrection. It begins with this fire that drives the people even armor. What do you love, I'm human aerates the Messenger of Allah sallallahu alayhi wa sallam said, fire will

emerge from huddle remote, or from the sea of huddle remote, or from the direction of huddle remote. So according to the different durations before the day of judgment, and it will drive the people ahead of it.

It will gather the people together. I will hurry over your law and narrate the Prophet sallallahu alayhi wa sallam said that people will be gathered in three ways, either willingly or by force, whether they want to come or whether they don't want to come to on a camel or three on a camel or four on a camel or even 10 on a camel. The rest of them will be gathered together by the fire which will stay with them wherever they stop or rest or sleep no matter whether it is day or night. Can you imagine being chased by a fire that doesn't stop the can't be put out? That is moving and chasing the people circling the people and forcing them to not towards what towards what they know

is coming.

What they know is coming. The fire is gathering them it's surrounding them and it's driving them forward ahead of it. They have to stay ahead of it all the time, until they reach the place of gathering.

Some of the companions asked the Messenger of Allah sallallahu alayhi wa sallam, what should we do or messenger of Allah. And this is a very important point because we look at the attitude of the companions, even though the Messenger of Allah sallallahu alayhi wa sallam had explained that the believing souls would have been taken by the wind that comes and takes away the souls of the believing people, that the Quran would have been raised up, that nobody would be left on the earth except the most evil of the people. But the companions would they still had that desire that desperate and thirst for knowledge, tell us all messenger of life we find ourselves being chased by

this fire, what should I do? He said alikum Sham, go to Sham stick to Sham go to the area of Syria and Palestine and Jordan that is broadly known as Sham travel towards it. And it is narrated in some of the other Hadith, that they will be gathered towards this direction, the Messenger of Allah sallallahu Sallam said, you will be gathered on foot and on writing beasts, and you will be dragged along your faces. And then he pointed until you reach over there. And he pointed in the direction of, of Syria in the direction of Sham. So in this is narrated, that this fire will chase the people until they reach that place, and it is in that place or it is while they are being chased to that

place, that the horn will be blown.

To take a moment out just to sort of put this into context and look at some of the names of the Day of Judgment. I'm not going to mention all of the names of the Day of Judgment. But these names are very important because they are not they're simply repeated for no reason. They are mentioned in the Quran and the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam because they tell you something about that day. For example, Allah Subhana Allah says that it is yo la ye Buffy. It is a day in which there is no doubt. So we know for certain that no matter what you do to run back this way or that way, you will not be able to escape it. It is a day in which there is no doubt it is

your deen the Day of Judgment The Day of Recompense, the day when everyone will have to face what they've put forward. It is

the last day there is no other day after

a Lost Planet. Allah says that

It is a hard day.

Allah subhanaw taala calls it that it is a day of Yeoman Hakim, it is a day of disaster. He calls it upon me to recuperate the day of the great calamity. None of these names are the names of happiness. None of these names are names that give you confidence. They are names that give you fear, and they are names that are meant to terrify a person to make them certain that they are going to have to stand before a Lost Planet Allah. And so it comes back to the topic of what has equal emphasis or comparable and to take yourself to account before the day comes when our last panel what Allah will take into account. Allah, Allah says that it is a hot day. Today it is a day of Yamuna zeal, that it

is your will have the day of truth or Lost Planet Allah says it is yom, Yom route. It is the day which is promised. Allah has promised you a Lost Planet Allah has told you about it. Allah subhanaw taala calls it the Deal of

the Day of the great event

of which there has never been the like since Allah Subhana Allah created the heavens of the earth. And Allah subhanaw taala koziol have the reality that thing which there is no way for you to escape, and the last two calls it I'll call it, the striking hour, and a Lost Planet. Allah calls it a saw

the day of the trumpet blast.

And Allah subhanaw taala calls it

the day of the overwhelming all of these day all of these names, they show you what kind of experience that people are going to go through. It's not going to be an easy day except for those who Allah has mercy upon. And none of us deserve that mercy. As a Lost Planet. Allah tells us, none of us deserve the mercy of Allah subhanaw taala for those who Allah have mercy have mercy upon they'll be the only people who will be saved from this calamity and this striking event is going to happen.

When we come on to talk about the blowing of the trumpet, I use the word trumpet and I don't think trumpet is a very good word to use to be quite honest. But it's difficult to find a word for a soul. In English, a horn perhaps is a better word than a trumpet. But the idea is to give you an idea of something which is blown and makes a loud noise when it is blown through whether you think of that like a horn or like a trumpet, but it is the idea of something that if you blow into it, it makes a huge noise.

The Messenger of Allah sallallahu alayhi wa sallam explained when he was asked what is it he said it is a horn that is blown into as for the one who is going to blow into the horn, then we can say that according to the stronger opinion or according to it has been said consensus that the angel who is going to blow into the horn is roughly in reality, there isn't an authentic Hadeeth which clearly tells us that is what I feel is going to be the one who blows into the horn, but it is almost reached a point of consensus amongst the scholars of Islam. So I think we can say that inshallah safely say that it is his Rafi who blows into the horn.

The Messenger of Allah sallallahu alayhi wa sallam, as I said, mentioned, that the gaze of the one who will blow the trumpet has been fixed since he was entrusted with it, looking towards the throne, ready to blow it in case he will be commanded to do so before he blinks as if his eyes are to shining stars. He's frightened even to blink because of how close he knows this event is.

In terms of the number of times that the Trumpet will be blown, the correct or the it seems like the safer of the two opinions is that it will be blown twice

on the first time that people will be blown into a state of terror. And we're going to talk about how the Quran describes the state of the people, a state of absolute terror. And this terror will reach such a state that they will drop down almost like death, they will drop into complete unconsciousness, and it is said that they will drop into death by hearing what kind of a sound is it that can drive a person into complete insanity. We're going to talk a little bit about how the Quran describes but to give an example, you will consider the people to be drunk and they will not be drunk, that the woman who is carrying a child will miscarry her child at the sound of the horn.

Because of how terrifying it is, it will be so terrifying that it will cause her to miscarry her child. Because of the severity of this sound. It will cause the people to go into such a state that nothing has been seen like it and like a Lost Planet. Allah says you will think them to be intoxicated and they are not intoxicated, but the punishment of Allah is severe. The punishment of a Lost Planet Allah when it comes is severe.

So it is something which is

The event when it happens is something which is huge event that people will collapse as low into unconsciousness. And we said that they will die the Arabic word here used is saya, and it means to be overcome with terror to the point where you fall down, to be overcome with so much terror that you actually collapse and it is said you die out of this, this terror that happens as for the second time, then this is the time when we're going to hear about in the in the following lecture when all of the people will be raised up. So what happens in between this first time and the second time, in the hadith of Al Bukhari and Muslim narrated by Abu hurayrah, or the Allah and the Messenger of

Allah sallallahu alayhi wa sallam said, between the two bluewings of the whole they will be 40.

And this again shows you the taqwa of the companions, I will forever remember that the Messenger of Allah sallallahu alayhi wa sallam said 40, but he could not remember precisely whether he said 40 years, or 40 days or 40 of something else,

or months, for example. So he said simply between the two is 40. They said to him, or Abu hurayrah, 40 days, he said, I don't know. They said, Oh, hurayrah 40 years. He said, I don't know. They said or Abu huraira, 14 months, he said, I don't know. He said, I am not sure. But I know that then Allah will send down rain from the sky and the bodies will grow like Herbes grow.

There is no part of a man which will not decay, except for a single bone at the base of his spine,

from which he will be recreated on the Day of Resurrection. So when the people fall down, what is going to happen to them is that they will decay over this period of 40 whatever it is 40 days or months or years, the bodies will decay and all of mankind will be lying decaying their bodies until nothing remains from them, except for the tiniest bone at the base of the spine.

This bone will be the only thing that will remain. And then of course Allah subhanaw taala will command for the horn to be blown a second time and the people will be recreated from this bone that are Lost Planet Allah leaves for every person is born at the base of the spine. And Abu huraira said they will grow rain will fall down from the sky and they will grow as Herbes grow.

In Sahih Muslim it is narrated Abdullah ibn Amma radi Allahu ansaid, the Messenger of Allah sallallahu alayhi wa sallam said then the Trumpet will be blown, and nobody will hear it except that he will bend his neck to one side and raise it from the other side, as if his entire his entire body will snap. From the sheer terror of what he will hear. The first one who will hear it will be a man who is busy in setting the supply of water for the camels, he will think down or collapse down and all the other people will also collapse then Allah subhanaw taala will send down rain, which will be like do and the bodies of the people will grow out of it, then the Trumpet will be blown again. And

then they will stand up and begin to look around. Some of the scholars said that the Trumpet will be blown three times because they base this upon an idea in which Allah subhanaw taala says, remember the day on which the Trumpet will be blown, and all who are in the heavens and the earth will be terrified except who Allah wills and all shall come to him humbled. In reality this is it seems like the more correct opinion is to say that this is a part of the first blowing of the trumpet and not twice, not once to terrify once to make them faint and wants to bring them back to life. But that wants to terrify them which will result in them fainting, and then a second time which will bring

them back to life. And this seems to be more in accordance with the idea.

In sort of, sort of Zuma when a Lost Planet Allah says wonderful coffee saw for saya Memphis semi YT Ramon fill out elimine sha Allah from alpha coffee, okra for either home to me mo

as for the blowing of the trumpet, as it is described in the Quran,

Allah subhanaw taala says and one of the days in which the whole will be blown, and whoever is in the heavens or whoever is on the earth will be terrified except for who Allah wills and all of them will come to him humbled, and you will see the mountains and think the mountains are solid, but they will pass away like the clouds pass away the work of Allah who perfected all things. Indeed, Allah is acquainted with what you do,

and allows upon analysis and these disbelievers only await one blast of the horn. When this blast comes, there will be no delay. There will be no chance for somebody to quickly say istockphoto la and quickly change or quickly say la ilaha illAllah have it accepted.

There will be no delay when it comes it will strike the people into absolute terror. And a Lost Planet. Allah says all mankind, feel your Lord. Indeed the conversion of the hour is a terrible thing. On that day you will see every nursing mother will be distracted from her child, but she was nursing, and every pregnant woman will miscarry her pregnancy, and you will see the people to be intoxicated, but they will not be intoxicated. But the punishment of a lot is severe.

As for what will happen to the earth, Allah subhanaw taala talks about the destruction of the earth, and the changing of the earth. In several Ayat of the Quran, Allah subhanaw taala says when the earth is shaken with its final earthquake, and when the earth throws out everything that is in it, and man will say what is the matter with it, and Allah subhanaw taala talks about when the sun is wrapped up in darkness, and when the stars will fall, and the mountains will be made to pass away, and when the pregnant she comes will be neglected. And when the wild beasts will be gathered together, and when the seas are filled with flame, and when the souls will be joined with their

bodies. And our last panatela talks about when the sky breaks apart, and the stars for scattering, and the seas are erupted. And the contents of the graves are scattered. A soul will then know what has put forth and what it has kept back. And Allah Subhana Allah says when the event befalls, and there can be no denying that it will be full, it will bring down some people and it will raise up others when the earth will be shaken with a terrible shake. And the mountains will be broken down crumbling, and they will become dust that is dispersed. And Allah subhanaw taala talks about this day when he says when the sky has split open, and it listens and obeys its Lord and it must do so.

And when the earth is stretched forth and is cast out everything that was in it and has become empty, and it listens to its Lord, and it must do so all mankind indeed you are laboring towards your Lord with great exertion, and you will meet the deeds that you have done. So a Lost Planet Allah describes what will happen to the earth, the mountains will seem to be real, but they will pass away like clouds, the seas will be on fire, or they will be emptied until there is nothing left in them. The mountains will crumble to dust, the stars will fall down from the sky, the heaven will be cloud will be broken apart. This is what our Lost Planet Allah tells us will happen to the earth

on this day.

There are a number of issues that we have to deal with, particular to this blowing of the trumpet. The first is will the angels die. We know that our last part Allah this is this is what is apparent from the statement of Allah for Sayaka, Memphis, semi watty woman fill out that they will those who are in the heavens and those who in the earth, all of them will collapse. And it seems that this is the stronger of the opinions and this is the the opinion of the majority of the scholars. And it is mentioned that the angels will fall down unconscious when they hear the revelation of a Lost Planet Allah. It is mentioned in the Quran that when the angels hear the revelation of a Lost Planet,

Allah, they fall down unconscious. So there's nothing to say, or to stop a seeing or to take them out of the broader group of people who will be affected by this on the Day of Judgment. There is a factor of the legendary diamond when they were asked about the angels. And they said that

this is from the matters of the unseen. And they said that it should be something that a Muslim should stick or remain to the text of the authentic hadith, and that there are many things that we don't know about. So we will say that Allah Subhana Allah knows best.

As for the son of Adam and the animals, we've heard about how the animals will be driven together. When the son of Adam dies, the body disintegrates and vanishes apart from the tailbone, which is a tiny ball at the base of the spine. When the resurrection begins, Allah causes the bodies to grow by means of rain from the earth, and like Abu hurayrah are the alarm and said, like Herbes and Allah subhanaw taala mentions that on the day when the earth will be replaced with another earth. And it's mentioned in the Tafseer of this that when the second horn is blown, or when the Trumpet is blown for the second time, when what what has happened to the earth when the mountains have been crushed

in the seas have been afraid it will change the earth so completely, that the earth will be unrecognizable. On the day of judgment, there will be no landmarks there will be nowhere for you to say I'm here and near my home or I'm far from my home or I'm in such and such a place. The earth will be spread out and is set to be bright white, or it is said to be red

with a hint of redness, and the earth will be spread out in front of the people with no landmarks and the second blowing of the hole will happen and the people will be will be alike. Allah subhanaw taala says for either home to the envelope, they will be standing looking around. They will be standing looking around what has happened to us who has woken us up

From this sleep of ours who has woken us up from this resting place of hours, and then what Allah subhanaw taala says, This is what our man has promised. This is what our Lost Planet Allah has promised. And the messengers have spoken the truth. So this is our chance when we hear these events and Subhanallah, there's a lot to talk about and try to time it so that it fits into the the allocated time. But there's so much to talk about, but Subhanallah when we hear these events, the purpose behind it is absolutely for us to change now, because on the on that day, when the whole is born, we won't have a chance. And when they were woken up from our sleep, and we say who has woken

us up from the sleep curtain, our man was almost alone. This is what Allah subhanaw taala has promised, and the messages have told the truth.

And it will not benefit you to say I believe on that day. The belief has to come now. And it has to change now. So when you hear about the Day of Judgment, when you've heard about the major signs, when you've heard about all the minor signs that we see around us, you've heard about this specific date of blowing of the trumpet between the two, when the Earth would be crushed and the sky will be split and the stars will fall down. And the people will grow again from after Allah subhanaw taala had caused them to die, and even the angels will die. Except those who Allah wills and asked for lm and sha Allah, those who Allah wills, there is some disagreement amongst the scholars and some of

them say that the those who who carry the throne will not die, or that Jabra l will not die or so on and so forth. But the reality is that a Lost Planet Allah knows best and we don't find any authentic Hadees which specifies which angels will die in which won't, but that we know that everything is everything is destined to die except for those who are Lost Planet Allah makes an exception for those who are Lost Planet Allah keeps them alive for wisdom that he subhanaw taala has

I think that's a good point for us to stop inshallah, so that we still are at the point where the next speaker inshallah can take over and talk about when the people are raised from the graves and what's going to happen to them. On that day. In short, a lot of Article Watada. If there are any questions or anything that I can clarify then inshallah you guys are more than welcome to ask

those.

You know, this hadith is a very, very long Hadith. And it's known as Hadith enough fissile avoid the long Hadith which talks about the blowing of the trumpet. And this Hadith, some parts of it, like many long Hadith can be substantiated in other Hadees. And some parts of it can't be substantiated and other headings. So there are various bits, all the way through the the text, which are said to be contradictory to the Sunnah. And there are answers for those under a reply and counter reply. So someone will say, Oh, well, the fact that it says that, that the angel of death will cause such as such to die, this is contradicted by another Hadith, or and then there will be answers and replies.

So the point is specific without being like naming specific social Allah, I did actually have a long long list of the various points but not with me at the moment. But it's that the Hadith itself, parts of it can be substantiated from other Hadees itself is completely weak from beginning to end. But there are bits of it that can be substantiated, and there are bits of it, which appear to contradict the Sharia or the other authentic hadith as a whole. And that's why most of the scholars of Hadith rule this hadith to be what we call munkar, or contradictory to the authentic and established sooner. And it seems that the narrator in it, I believe, is

from not mistaken as a smarter, better author, but I don't quote me on that. He is also someone who is weak and is known to contradict to generate things that contradict the the authentic hadith, the properly memorized Hadith, so inshallah we can maybe look at it in more detail, maybe those who are interested, we can send them out certain excerpts of the Hadith that are, that are considered to be Reaper, broadly, the whole description of what happens to the angels, and gibreel dying and the Angel of Death coming. None of this has anything to substantiate it. elsewhere. It's only mentioned in the Hadith, which is why it's called the most detailed Hadith. It because he mentions it in every

day when we hire and then he comments on some of its its weaker points.

What is closer to

return or is it the sun rising in the West?

It seems, and again, putting all of the events of the last day into order is not always easy, because some of them are clearly mentioned, the fire is clearly mentioned as being the last of the major science, but some of them are not mentioned in order and it is always going to be our best our best guests. But in terms of the best guests and looking at their Hadees It seems that he sir the dissenter, he said he said

Lamb is from the earlier of the major science rather than from the letter of the end, it seems that the sun rising from the west is from the later of the major science. And one of the more clear evidences for this is the disagreement over this idea that I recited to you from Switzerland at the beginning of the lecture, that your Eman will not benefit you after certain things have happened. Or after certain signs of Allah have appeared that you might your Eman will not benefit you if you have not believed before.

In this it is a dis there's a disagreement about whether the angel con con, or the gel constitutes one of those things, that you will not have any benefit in believing once it comes. So if we say it doesn't, then clearly the job comes before those things that you know your demand doesn't benefit you when they come. The sun rising from the west is no doubt that it is one of the ones that doesn't, once it happens, you have no chance to believe. So I think it's fairly safe to say as an educated guess that the dissenter, a Sally ceram happens before the sun rising from the west and Allah azza wa jal knows best It isn't easy when the Hadees some of them are mentioned as the first

and some of them mentioned. But if we look at the first from the first that I mentioned, that is the MACD and the MACD is obviously interconnected with the descent of Isa and the appearance of the digits. So it would appear that these are the very first of the major signs and a lot as the gentleman's was

just a few points in relation to the final, or the last major sign of fire. You mentioned that the fire is going to be around the Yemen, and up and maybe a certain direction or place. So does that indicate First of all, where maybe civilization will be based about time?

These and emotional outcomes also indicate how civilization will revert back to maybe all the time.

And also, the number of people on the camel indicate anything.

Very, very good question and questions just generally about the the the upper peak and for the benefit of the speaker, you know, for the for the various ahaadeeth that talk about the fire that will come and talk about the different description of the people are coming from Yemen and driving the people towards Syria and the camels and the number of people on the camels. does this indicate a civilization which civilization will be based around there? And does it indicate that people will be riding on camels. One of the most important things we have to bear in mind is that the texts of the Sharia are to be taken as they come. And they're not to be interpreted. So a camel doesn't become a

car, and a car doesn't become something else. a camel is a camel. And so we should take it to be literal, unless we have any evidence to the contrary. So at the moment until we have any evidence to the contrary, it doesn't appear that there are any Hadees to say anything different. For example, if the word use was a caravan, we could possibly see a caravan of cars, a caravan of, of horses, but when the word specifically is mentioned camels, then you would have to sort of presume that that indicates that the people will be traveling on camels at that particular time. There is also the mention of the detail about them being the best horseman at the time of the digital messenger, the

last lesson talking about the best horseman. And so again, that should be taken literally unless you have some evidence in the Arabic language to take it any other way. You take the Hadith as they as they appear to be in terms of civilization being based around that, we have to also be careful that when we hear about something in Hadith doesn't mean that it will be it that it is exclusive in the sense that the fact that there is a fire that is coming from Yemen doesn't mean that there is not other things that are dragging people from other locations. Because we know the Messenger of Allah talked about some people who will be driven by camel and some people will be driven on foot and

others who will be driven by the fire. So it talks about three separate groups. So whether we say that the fire drives the people in the Arabian Peninsula, or there are there is something else which causes the people to gather elsewhere. Allah Subhana Allah knows best we do have to be careful with the unseen that we limit ourselves to what we know. But it is important to say as a general principle, that when we hear something in a Hadith, unless there's an evidence in the language of that thing is absolutely exclusive that there is nothing that is going to come about anywhere else. For example, if the messenger Allah says the only thing that will gather the people on the Day of

Judgment is the fire. That's different from saying there will be a fire from Yemen, it doesn't necessarily mean that that is the only means that the people recovered. And there was another Hadith which I mentioned which I mentioned three, three ways of the people or three methods that the people will be gathered by camo on foot and those who will be driven by the fire and a Lost Planet. Allah knows best way you

know,

the three types of people, is there any indication that you might seem to be one type of person who first type of people who will want gender, but there will also fear the fire does not indicate any sort of

It's interesting, and it's difficult to say because of the ahaadeeth that suggests that the believers will be the Hadees would show that the warm wind will come and take the solid, every believer, the Quran will be raised up to a loss one or the other. And that those will remain will be from the worst of the people and the messenger of a loss and talked about them, that they will commit Zina openly, like, like dogs or like animals in the street. And then the hour will come when they are in this state. So whether that indicates that they will not be whether there will arise after that any people, it seems that it seemed to suggest from what we can understand when we put

them all together. And a Lost Planet, Allah knows best that there will not be any people of belief left upon the earth when these events happen. And that's again, you know, Allah, Allah, Allah knows best we don't say anything with certainty, but from what we read in the Hadith, non will remain except from the worst of the people. And then the message of awesome description of what they will be doing. And then the hour will come when they're in the situation. Alice Patel knows best whether he will bring about another group of people who will believe after that, but it seemed to indicate that the people who are left off from the worst of the people and that's perhaps why it's called the

punishment of Allah like when Allah subhanaw taala says, but the punishment of a lie severe, when talks in the beginning of certain Hajj, about how the pregnant woman will miscarry the baby and how the people will be seen to be intoxicated, but they will not be intoxicated. But the punishment of a Lost Planet, Allah is severe. So that would seem to be again, really, you know, sort of supporting the fact that the people who remain will be from the rest of the people analyze the gentleman's best.

Absolutely advice of the Prophet sallallahu sallam. For for that he gave to the companions regarding what they should do if they find themselves in this particular time. In this particular circumstance. This is something that occurred throughout history, and something which even the Imams of Islam, the major scholars of Islam would write to each other about. And they would say, you know, we're living you're living in a time where you know, the day of judgment is near you're living in a time where you fear the signs of the Messenger of Allah appearing around you. There's no doubt that the first and the most important advice and the advice which is repeated throughout the Quran and

throughout the center with regard to these signs, is that you have Taqwa you have fear of Allah subhanaw taala. And that you stick to the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam in everything that you do, because in the time of fit and in the time of trials and tribulations, and when these trials and tribulations come again and again and again, these trials and tribulations very, very few people survived and very, very few people are able to get through them and keep them. And we know the Messenger of Allah, Selim told us that there will come a time when holding on to your religion will be like holding on to hot coals. In that time, it is

extremely, extremely difficult. And the advice that was given to the messenger to the to the companions of the messenger or the Allahu anhu, again and again and again, was to stick to the Sunnah of the Messenger of Allah, to stick to the jemar to stick to the main body of the of the Muslims to hold on to your mala teeth. To be from those people who feel a loss parameter Allah as the Messenger of Allah, repeated even to even in the latter part of his life again and again. I recommend you that you feel alone who Seacombe toquilla I advise you to feel Allah subhanaw taala at the end of the day, there is only one thing that can protect you. This is the meaning of taqwa. If

we look at the meaning of taqwa in the Arabic language, taqwa is to put between you and something a shield or a barrier that stops it from hurting you. What can you put between you and the punishment of a law that is going to stop that punishment from striking? What can you put between you and the punishment of Allah that will stop the Hellfire from burning you? There's only one thing that I lost until it tells you to put between that and that is taqwa and this taqwa is that you do the best you can to obey Allah to the maximum extent that you can, in accordance with the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam, and that you avoid disobeying Allah as much as you can, to the

maximum extent that you can in accordance with the Sunnah of the Prophet slicin. If you do this, then this is the taqwa This is the shield that will protect the person from the victim from the trials that are happening. And this is a person you know, and it's to take again, these trials are a warning and a reminder for everybody, for them to change and for them to you know, start to practice Islam before a time comes when they won't have the opportunity to do so. So that would be the advice.

I think there is there are two hours for specific

trials and there are two hours for general trials. So if we look at photos of the Muslim, inside, there are certain there are there are

Certain things certain to us that I mentioned, which talk about times of trial and tribulation, affirming your faith, saying that you know, Lola, and to be learned, so on and so forth, as seeing them, the Messenger of Allah is asked by the companions, and he made them feel as though the day of judgment was about to happen. And they became extremely, extremely, like, worried by and they became extremely upset. And he told them to say it has to be alone, when you're looking at it to say, either heat our coat that I've trusted upon Allah. And there are many other two as in terms of specific fitten like that the job there is the beginning or the end of sort of calf, it seems to be

the beginning seems to be the stronger of the two generations, that you read the beginning of sort of calf, but if you read the beginning and the end in Sharla, then that way you have inshallah got got all of it just generally 10 is from the beginning of sorts of calf and in one duration from the end. But like I said, the beginning is the stronger of the two generations. And the person who reads shorter calf generally, you know, you read it, once in the week, there is no real authentic Heidi fussing to read on a Friday. But if you read on a Friday, it doesn't hurt each other. That's a lot of the scholars held it should be read on a Friday, but there isn't really an authentic hadith to

sort of back that up. But reading sort of Kath once in the week, then that is something that definitely there is, you know, there is something for, for people or protection for people. Again, you know, there's nothing better to protect yourself from the last two sources of the Quran with attain, you know, the last two tours of the Quran, seeking refuge with Allah from the evil that he created, and so on and so forth. And you know, there are there are almost, you know, almost limitless number of things that we can mention, but broadly, you know, you your reading of the Quran, your belief in Allah subhanaw taala reaffirming your belief taking yourself to account and

those to us that are specifically mentioned, has to be a lot of money, I'm going to appeal to a call to Allah. And again, the those other two ads that I mentioned, specifically four times of trials and tribulation, when you feel you're a man. And again, the last point that we'll make on types of trials and tribulation is turning to the scholars, the major scholars of Islam and relying upon Allah and then upon them to provide you with guidance and support and advice as to what to do. And that's not the, you know, the small students and the people you know, who come in and give lectures and so on and so forth. But the major scholars of Islam, in times of trials and tribulations,

whether they are trials that happen in a particular country, or trials of this from the signs of Allah that happened around the world, they are the people who, after Allah subhanaw taala, we go through and we ask them for their help and their advice, and they are the ones who are last pantallas given the ability to be able to help people to survive these trials and tribulations that we see around us. And when we cut ourselves off from them, we cut ourselves off from a lot of the good that are lost pantalla has put on this dunya to help us get through those trials. And so it is something that is very important that one of the most troubling signs of the minus signs is people's

cutting away from the scholars and and taking the, you know, the moms of misguidance as leaders and turning away from the people of knowledge and you know, criticizing them and not accusing them of not being truthful or not being honest and not being sincere. Once this happens there. You know, there is nobody left who will be sincere on law. So it's very important that we, you know, we keep our link with the people of knowledge, and we improve our own knowledge and we act upon it to the best of our ability. I think inshallah, that's about all we have time for especially because the guys told me 15 minutes and it's been a little longer than that inshallah. So, inshallah we'll we'll

wrap up there but in the lines of articles Allah Subhana Allah will be handed in and esto Furukawa