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The Beautiful Names of Allah #02

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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This audio is brought to you by Muslim Central. please consider donating to help cover our running costs and future projects by visiting www dot Muslim central.com forward slash donate

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sermorelin ecomondo warahmatullahi wabarakatuhu

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are with the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim wa Salatu was Salam ala rasulillah Hill Karim rubbish. Rahi saw the way a silly MD workflow looked at and melissani Yahoo coli Allahumma the Colby was said deadly Sonny was also hemato Colby, I mean you're a bit I mean,

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a smell, Allah has now the most beautiful, the most perfect, the most excellent Names of Allah, the Exalted in sha Allah today, we will begin with the names of Malik and Malik and Al Malik. These are three names of Allah Subhana thada, that come from the same root which is the root of Meem lamb calf from the word milk and milk we learn that milk means ownership. So, and Malik is the king and Malik is also the king or the owner. And Al Malik is the supreme owner or the supreme sovereign.

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Allah Spanish Allah says in the Quran, Fatah Allah, Allah who will medical help. So Exalted is Allah, the sovereign the truth, there is no data except Him Lord of the noble throne, meaning Allah subhanaw taala is the only l medical Hulk. He is the only true real, actual absolute King and sovereign, meaning all sovereignty belongs exclusively to Allah subhanaw taala. And this is why we see that there isn't just one name of allah from this word, but there's multiple Names of Allah. And we see that they occur many times in the Quran. So for example, the name met the name Malik appears five times in the Quran. The name Malik appears two times and the name maleek appears once in the

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Quran. And basically the word mulk it means sovereignty or ruling power. And it also means exclusive ownership. And it also means to have the power to exercise one's authority and command. So when we say that Allah subhanaw taala is the Melek it means that Allah subhanaw taala is the king, he is the one who has absolute sovereignty and ruling power. When we say that Allah subhanaw taala is the Malik it means that Allah subhanaw taala is the owner who has exclusive ownership of the entire creation. And when we say that Allah subhanaw taala is an maleek. Then there is then there is hyperbole over here, which means that he is the supreme sovereign, who has exclusive ownership of

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everything and he also has the power to exercise his authority and his command. So Allah subhanaw taala is Malakal. molk He is the owner of sovereignty, he is the king of kings. He is the true king, who has the sovereignty of the heavens and the earth of this world and the hereafter of all creatures that exist. This is why when we talk about the kingdom, or the authority or the ownership of Allah subhanaw taala we use the word mallacoota. Also because mallacoota means absolute or complete ownership and that belongs exclusively to Allah subhanaw taala we see that in the Quran, Allah subhanaw taala says waka Valley can nudie Ibrahima mallacoota sumati will og the mela could?

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Meaning the complete ownership of the skies and the earth. This is something that belongs only to Allah azza wa jal. So remember that Allah subhanaw taala sovereignty has ownership, his authority are absolutely perfect and permanent. And they are in the absolute sense, meaning people also own different things. People also have power over certain things but our power our ownership is not absolute. Our ownership is not perfect. Our ownership is not permanent. It is only temporary. It is only over certain aspects, not over everything. And our control over things is also minimal. It is not absolute. So this is why we see that the Prophet sallallahu alayhi wa sallam said that lamb

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Mallika Illa Allah there is no malice

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No owner except for Allah subhanaw taala meaning he is the only one who sovereignty whose ownership is perfect and absolute and permanent. And then we see that when Allah subhanaw taala is a Malik and Malik al Malik. This means that he is the one who gives ownership. He is the one who gives authority to people, and he is the one who can also take it away whenever it is that he wants. And this is why we're taught in the Quran, that Allah Houma Malik Al mulk, till Malcolm and Tasha, what 10 zero Malcolm imentor Sha, that say, Oh Allah, owner of sovereignty, you give sovereignty to whom you will, and you take sovereignty away from whom you will, meaning he is the one who gives power. And

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he is the one who takes it away. He is the one who gives honor. And he is the one who also gives humility to whomsoever that he wants via the can hide in your hand is all good indeed you are over all things competent. So when Allah subhanaw taala is an Malik al Malik al Malik, then what does that mean for us? This means that first of all, we should remember that there is no king, no sovereign except for Allah subhana wa Tada. And when a person believes in this, then he is at peace. Why because then you're no longer afraid of the creation. You're no longer afraid that you know they might harm you because you know that all power and all control is with who it is with Allah subhanaw

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taala only. And this is why the Prophet sallallahu alayhi wa sallam said that you If Allah Felker, that you you guard your duty to Allah, Allah subhanaw taala will guard and protect you. And you guard your duty to Allah and you will find Allah before you, when you beg, then beg only Allah and when you seek help and seek help from only Allah. And you should know that if the entire nation were to gather together to benefit you with something, they would not be able to benefit you except with something that Allah subhanaw taala has already written for you. And if they all gathered together to harm you with something again, they would not be able to harm you with anything except with what

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Allah subhanaw taala has already written for you. So when you realize and you remember that all power, all ownership, all sovereignty is in the hands of Allah, it is with Allah, then you will not be afraid of the creation, then you will not despair, you will not give up. And then you will also bring your needs before Allah you will not feel shy of asking Allah subhanaw taala and no matter what need you have big or small, worldly or religious, you know in your family, or in your deen whatever it may be, you will you will bring it before Allah subhanaw taala and you will beg him for help. So remember, that lamp Malika Illallah there is no king except Allah meaning all kingship, all

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authority is with Allah. And this means that if any, any, any person has any power or authority also, then we learn in the Quran that Allah who you t Milka, who may assure that Allah is the one who gives his milk meaning Kingdom or power or authority to whomsoever that he wants. So don't be afraid of people who have power, people who have money, people who have authority, no be afraid of the one who has given that power, that money that authority to them. So, remember and realize that all power, all sovereignty is with who it is with Allah subhanaw taala and remember that when it comes to the monk of Allah, meaning when Allah subhanaw taala own something, then then this is any

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his, this is his personal quality, all right. And what that means is that, you know, for example, when creation when people we have, you know, some Power Authority, it is only with certain means, it is only with certain, you know, tools that allow us puntata has given us meaning we are dependent on them, in order to have that power or authority. So, for example, if you have power over a computer, right, it is because Allah subhanaw taala has given you the ability to purchase it, right, and to use it. And if Allah subhanaw taala wants, he can take those means away from you, meaning if I lost panzano took away electricity from you, right or the internet away from you, then or your hands away

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from you, then what good would be your power and your authority, you wouldn't be able to use it. And then we see that no matter what we have, we only have a temporarily whereas Allah subhanaw taala has whatever he has forever and for always.

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And this also means that you know, we should not be

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Be proud of, of whatever that Allah, Allah has given us. Because if we have something it is because Allah gave it to us. So we should rely more on what is with Allah than what is with us. Because what we have is only with us because Allah subhanaw taala enable that right? And it's only with us temporarily, and we can only benefit from it as much as the last panel Tara allows. So don't rely on what is in your hand, rely on what is with Allah. And never be proud of what a loss pounce Allah has given you. This is what a police did right and a hiatal Minho that I am better than Adam. And this is what fit our own did, where he was very proud of the power that almost puntata had given him and

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what qarun did, where he was very proud of the knowledge that Allah subhanaw taala had given him. So remember, that all power sovereignty control authority, ownership belongs to who? Allah subhanaw taala exclusively, so do not despair. Do not be afraid, do not feel proud and present all of your needs before Allah and beg him for whatever it is that you are in need of. Secondly, we should remember that when Allah subhanaw taala is a Malik and Malik and Malik, then we should know that Allah subhanaw taala can do whatever that he wants. For Allah Lima, you read, he can do whatever that he wants. Because when everything is his, and when all power is his, then who who can dare to

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question him or criticize him or object, any if everything is his, he can do whatever that he wants. You know, it's amazing how if we own a thing or two, then if people criticize us, then why did you do this? We say, well, it's mine and I can do whatever I want. Whereas, if you think about it, if we have something this is given to us as an Amana, right, we're going to be questioned about what we how we earned our wealth and how we used it. And Allah subhanaw taala he owns everything. He can do whatever he wants, and no one can question him. Because for Allah Lima you read and he can do whatever that he wants. So think about how he created the skies and the earth. Think about how he

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created Adam and his children. Think about how he saved Ibrahim alayhis salaam from the fire because Allah Subhana Allah can do anything. Right. We learned that in Nima Unruh either or other Shay and Annie akula who confiar Cohn. He is so powerful that when he decides to do something, all he has to do is just say B and it is it happens it occurs. And look at how when people through Ibrahim or listen I'm in the fire Allah subhanaw taala because he is an Melek and he can do whatever he wants, he changed the nature of that fire. He He commanded that that fire be coolness and safety for Ibrahim Ernie his center and then he can do whatever he wants, which means that our bodies are

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entirely in his control. Look at how when the people of Sabbath when they cheated Allah subhanaw taala Allah subhana wa tada changed their physical bodies, right, he completely deformed them. So we should remember that all authority is with Allah which means that he can do whatever that he wants. Thirdly, when the last panel thought is and Malik and Malik al Malik, then we should remember that, that we should be his servants only. Right? Meaning that that we should worship only him and we should obey only him. This is why we are told that there is no obedience to the creation in disobedience to the Creator. When Allah subhanaw taala is the one who owns me, and whatever I have

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is from him and he is the one who has absolute control and authority over me. That means that I should fear him and I should obey Him and I should worship Him. Right? But the Prophet sallallahu earlier cinemas told in the Quran that Yeah, are you gonna be you tequila one or two player in cafeteria will Muna 15 in the law, can I leave and hekima that all Prophet sallallahu alayhi wa sallam, you should fear Allah and you should not obey those who disbelieve and those who are hypocrites, meaning you when Allah subhanaw taala is the one who owns you. He is the one who has given you instruction, then you better obey only him. And when that is the case with the Prophet

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sallallahu alayhi wa sallam, then what do you think about us that when Allah is our owner, then we must be obedient to Him.

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Fourthly, when Allah subhanaw taala is a man

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Malik al Malik al Malik than this means that we should be humble, we should realize our position right and that is that we are His servants we are owned by him. So we should exhibit that humility we should exhibit that servitude and how do we exhibit that servitude First of all, by uh by not being arrogant by by obeying Allah subhanaw taala and by using you know, such humility in our language or in the way that we call one another also. So, we see that, for instance, if a person is called, you know, the King of kings, this is something that Allah subhanaw taala detests. In fact, we learn that the most hated of people on the Day of Judgment, meaning a person who will be most

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worthy of Allah's wrath, and anger, and disapproval and dislike, is a person who has an arrogant name or an or an arrogant title like that. an arrogant title, such as medical, medical, and luck, the King of kings, the owner of owners, any such names and such titles do not befit us right, descriptions do not befit us. And then part of this is that we should be humble. Because on the Day of Judgment, we learned that Allah subhanaw taala is, you know, going to wrap up the skies roll up the skies and the earth and he is going to ask that nl Malik, I am the true king, amen Jabbar on where are those who are mighty, those who ain't on with a kabiru where are those who used to be

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arrogant. So, this shows us that Allah subhanaw taala does not like arrogance for us, that we should think highly of ourselves. And we should think that oh, I own this and I own that, and this is why I am better and I am great. No, such as such arrogance is something that does not fit us and Allah subhanaw taala does not approve of it at all. And remember that people who are given authority, and they abuse that authority, they abused that power, or they, you know, show off before people or they try to exert their power over people belittling them, then such people will be humiliated on the Day of Judgment. So we see that oppressors, people who oppress others, they will be like ants on the Day

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of Judgment, right? People who commit oppression, they will be in darkness on the Day of Judgment, and people who are given authority on the earth by Allah subhanaw taala, but they abused that authority, they abuse that power, then we learn from our Hadees about severe consequences for such people. So for example, we learned that Allah subhanaw taala will not even speak to such such such rulers. Allah subhanaw taala will not purify them, he will not even look at them. And then we learn that such people will be deprived of the intercession of the Prophet sallallahu alayhi wa sallam, such people will be punished more severely, and they will not enter Jannah. So, when Allah subhanaw

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taala is the king, the true king, then that means we should be humble. And that means that we should not think too highly of ourselves. And that means that if Allah subhanaw taala has given us any kind of power or authority, we must not abuse it, and we must not become arrogant because of it. And then when Allah subhanaw taala is a Malik and Malik and Malik, then what that means is that, that we should remember that Allah subhanaw taala alone will be Maliki Yomi. Dean, the master the owner, the Sovereign of the Day of Judgment. So we should remember that meeting, and we should fear that meeting with Allah azzawajal we should remember that we have to face him, and that our wealth will

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no longer be with us, our power will no longer be with us. Because we learned that on the Day of Judgment, last pounds, Allah says yo ma home very soon lyoha and Allah human who shade Lehman, Ill muncul young lilla Hill wahida aha, that on the Day of Judgment, all people will be a parent, you know, visible before Allah subhanaw taala nothing at all will be hidden from Allah subhanaw taala and it will be said, To whom does authority belong to on this day and it will be said it belongs only to Allah the one the irresistible, meaning the one who completely prevails. So we should remember this meeting, that we are from him, our return is to him and we have to face him and he is

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going to question us, he is going to ask us and then when Allah subhanaw, taala is Al Malik and Malik and Malik. This also means that we should respect and pay regard to you know, the

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The commands that Allah subhanaw taala has given, you see every king or every, you know, person in authority establishes his authority. And part of that is that he declares certain things inviolable. Right. Or he declares that, you know, this is mine, and you're not allowed to overstep your bounds, meaning every, every owner of authority sets some boundaries, right, some boundaries that others have to respect. And likewise, Allah subhanaw taala, has also set certain boundaries, how, by making certain things lawful for us and other things unlawful for us. So what does that mean? It means that we should respect these boundaries and not overstep from what is lawful into what is unlawful, that

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we should not think that we can do whatever we want, that this is my truth, no, there is no your truth or my truth, the truth is only one truth. And that is what Allah subhanaw taala declares to be the truth, because he is the owner of this universe, he is the one who owns us, and He is the one who decides what we can do and what we cannot do. He is the one who gives us rules to follow, we do not make up those rules. So we should remember that we are His servants. And we have to do whatever Allah subhanaw taala commands us, whether we like it, or we don't like it, whether we find it easy, or we find it difficult. And if we overstep our bounds, then we are basically, you know, interfering

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or basically fighting with Allah subhanaw taala with regards to, you know, his power, and how dare we do that. And if anybody does, that, they're basically being arrogant and such people will be brought down and and terribly humiliated on the Day of Judgment. So in summary, when Allah subhanaw, taala is the king, the owner, we should remember that we are His servants, we should remember that whatever we have, is from him. So what befits us is obedience and servitude, and we should remember that our return is to him. So while we live this life, let us not forget him. Now how should we worship Allah subhanaw taala. With these names, we see that there are several laws that we have been

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taught, for example, the door in the morning and the evening, in which we are to say Allahumma falcoda, semi wet you will all early my baby was Shahada, La ilaha illa Anta robber Cooley Shay, in women leka are all the becoming shuddered enough. See, woman shudra shaytani was shaky. And this there are means that Oh Allah, you're the creator of the skies on the earth, you're the knower of that which is unseen, and that which is seen meaning, the invisible and the visible. There is no god worthy of worship except you. You are the lord of everything. And also its maleek meaning you're also its owner, meaning the owner of everything. Therefore, I seek refuge with you from the evil of

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my soul. You protect me from my own evil, and I also seek refuge in You from the evil of shape Han and from his, his association, meaning that shape contrast to take a share of you know, the worship that I dedicate to you, meaning protect me from the influence of shaitan

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and then we see that we are encouraged to say la ilaha illAllah hula hula Shetty Kala hula hula mool koala who will handle wahoo Allah Condi Shea included, you know, at different times, after Salah in the morning in the evening. So, part of this Vicar is that lehle Moon Kula who will hand To Him belongs all sovereignty and he is also Worthy of all praise. And then we see that in the Salah. When we say Alhamdulillah Europa alameen or Raj Manny Rahim, Maliki only Deen when we say that Allah subhanaw taala is the Malik the Sovereign of the Day of Judgment. Then a last point on a response he says that my servant has has magetta any of the My servant has glorified me right or full whether

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Isla yardi or that my servant has surrendered all of his affairs to me meaning my servant knows that he needs me and that he depends on me. So when we say Maliki oma Dean, let us remember that Allah subhanaw taala is the owner of everything including the day of judgment and on that day, sovereignty will be exclusively for Allah subhana wa tada and it is only his judgment that will prevail. So right now, almost Pandora has given us some freedom. Let us not get fooled by that freedom and let us

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abuse it because there will come a time when we will stand before Allah We will meet him, we will go to him empty handed without any power or any glory of this world that Allah subhanaw taala has given to us. So let us remember that Allah is the only absolute King, and we are only his servants and our return is to him are azzawajal

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then we will do the name of the next name is of my hip and upper here is the one who is pure. The Prophet sallallahu alayhi wa sallam said a yohannes in the Lucha uban lair Yakubu Illa Paiva that oh people, Allah azza wa jal is a YouTube meaning he is good. And therefore, he only accepts that which is good. And this hadith is in Sahih Muslim. Now this word this name of allah appears only in Heidi's beating the name itself does not appear in the Quran. It only appears in the Hadees in the Sunnah of the Prophet sallallahu alayhi wasallam in his words, and when we look at the word of play you have plenty of is from a plebe and a plebe means to be clean, to be pure, and also to be

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delightful. Okay. So when Allah subhanaw taala is a play Ube What does that mean? It means that Allah subhanaw taala is perfectly pure, so no one is pure than him. It means that, when Allah subhanaw taala is perfectly pure, then nothing but good and pure is attributed to him. So this means that Allah is free of any evil, he is free of any oppression. And this means that he is perfectly pure in his being, in his names, in his attributes, in his words, in his actions, meaning in his that in his being, he is perfectly pure, his names are perfectly pure, his attributes are perfectly pure, his words are perfectly pure, and his actions His commands are also perfectly pure. So nothing

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but good comes from Allah, He gives what is good, be a deacon, hide, as we say, we are taught to say that in your hand is all good meaning a meaning nothing but good comes from Allah subhanaw taala which means that the only way that we can draw close to Allah is through that which is good. So this is why we learned that Allah subhanaw taala only accepts what is good. So we learned the Quran that la heals or dual Kalamata yerba lamelo Solihull, your Pharaoh, that to him a sense good speech and righteous work raises it, meaning he accepts only good words and righteous actions. So remember that Allah subhanaw taala is plebe which means that he himself is good. And his religion is also good,

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which means that all the commands and the etiquettes that Allah subhanaw taala has taught us that Allah subhanaw taala has revealed, then what are they? They're only good. So this religion is good, it is pure. And we see that even the tenets of faith, meaning our Aqua is the the parts of or you could say the pillars of faith, right? The different aspects of faith, that the things that we're supposed to believe in, all of them are also by their good, which is why the heart only finds peace and comfort in in believing in such concepts meaning when you believe that Allah subhanaw taala is, is a warhead, right, that he is one meaning that there's only one God and He alone is worthy of

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worship, then this makes sense. This is something that the heart, you know, finds, finds comfort in, right? When you when you believe that Allah subhanaw taala didn't just create us and leave us to fend for ourselves rather he sent revelation. Right? So we believe in the books we believe in the prophets of Allah. Then again, this is something that the heart finds comfort with, when we believe that Allah subhanaw taala has not just created us and left us rather he has created angels, who protect us who guard us who record our deeds. Then again, this is something that is not only logical, but this is something that makes sense to the heart. Right? And then when we when we

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believe in the Day of Judgment, then this belief is also something that the heart finds comfort in because when you witness so much injustice, and so much you know unfairness

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In the world, and how people, discriminate against others and belittle others based on superficial things, and how you know, the consequences of such treatment are so far reaching, then you wonder that how could all of this be fair? There must be some consequence to this. So, when you believe in the day of judgment in the afterlife, then again, this is something that brings comfort to the heart. So, we see that Allah subhanaw taala himself is a pioneer and his religion, the religion that he has taught us, that we should believe in that is also the Yep, it is also good. And this is why we see that Allah subhanaw taala has made good things of play he bat lawful for the believers,

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right, what does caminata he but he has provided you with good things, and oh hell, Allah como te bad, good things have been made permissible for you, when it comes to halaal. When it comes to lawful food, it is described as halal and even in the Quran, lawful and good things in the Quran. And then we see that Allah has also given us you know, a criteria is standard, that what is good, right because if you if you ask people, what is good, you know, people will have different definitions or different standards. And Allah subhanaw taala is the one who, who has given us that standard by revealing, you know, the Quran by sending His Messenger sallallahu alayhi wa sallam, but

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by by clarifying the religion for us so that we know what is good, and what is not good.

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And so we're told in the Quran that layers toggle Hobbes who will tell him that the impure and the pure or the bad and the good, they're not the same, they're not equal, meaning there's a huge difference between them. And what is that difference? The difference is that Allah accepts only what is good and what is good, good is what Allah subhanaw taala has revealed. And when it comes to hobbies, that which is impure, that which is bad, then Allah, Allah does not accept it, no matter how much it may be. Willow are Jabba, caca, photocopies, even if there's a lot of impure or bad, it doesn't make a difference, Allah subhanaw taala does not like it, so he will not accept it. So then

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what does this mean for us? This means, that we should do what is good, we should spend what is good, we should eat what is good, we should earn what is good, we should say what is good, because Allah subhanaw taala only accepts what is good. So, the believer, the the believer, what does he do? First of all, we see that the believer believes in what is good and that is the calima of tohave which is described as El calamata yoruba, right, which is described as the good word in the Quran, that the example of of the good word is like that of a good tree. Right. And it is, and this is the belief in La ilaha illa Allah, the belief that there is no god worthy of worship, but Allah azza wa

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jal so so the Kalima toto hain it is a play yerba and then this means that as believers, we should only say what is good, right meaning our speech should be good, it should be pure, it should be clean, and it should be you know according to what Allah subhanaw taala has taught and according to the way that the Prophet sallallahu Urdu said them showed us so in the Quran we're told that and hubby said to the hobby scene well hobby soon a little hobby Sir, what are you battling for you been What are you buena loopy back and one of the meanings of this ayah is that impure words are for impure people meaning bad words are said by bad people and it is only bad people who say bad words

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and good words are for good people and it is only good people who will say good words. So after Hebrew means good people and apply a bat are good words. This is one of the interpretations of this idea. So when a believer believes in Allah, when a believer believes in El kalama to pay you, then this means that the believer should only say what is by YouTube. So we need to think about you know, the language that we use, the the kind of expressions that we use, and we should really check on ourselves. That How much is it that you know, we we use good words in our speech and remember that a major portion of good good words is actually the remembrance of Allah subhanaw taala the words of

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wicked, the words of you know, Subhan Allah Alhamdulillah Allah Illa Illa Allah Allahu Akbar.

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All of these words are good words. So, how frequently do we say them and how frequently is it that our, you know mouth is, is is saying words which are impure or words that Allah subhanaw taala does not approve of. And we learned that la here sardo Kalamata use that good words, ascend to Allah azzawajal. Meaning when you say good words, the words of victory, the words of the raw, you know, positive words, the words of praising Allah, the words of thanking Allah, the words of appreciating people, you know, with sincerity, then such words, they ascend to Allah, meaning of meaning Allah subhanaw taala accepts such words, He rewards the servant for such words, and he appreciates such

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words of the servant.

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So, this means so when Allah Subhana, Allah is upon you, we believe in what is, then our words should also be a play here. And then this means that our actions should also be by YouTube, meaning, and this includes the action such as the the different deeds that we do throughout the day. And this also includes, you know, our earning, the way that we earn our income, the way that we spend our money. So, we are told by the prophet sallallahu alayhi wa sallam that Indeed Allah is pure, and he only accepts what is pure. And we are told in the Quran, and ficou, mentor, ebrt micro septum, that spend out of the good things that you have earned, meaning even when you are giving in the way of

00:36:39--> 00:37:25

Allah when you're giving in charity, then you should give what is pure meaning, what is from lawful income, and what is pure and good and delightful, meaning what you would like for yourself, not what is broken, and what is rotten, and what is, you know, useless, rather, give what is useful, give what is good, and this is why we see that when I shall deliver on her when she would give charity, she would actually apply perfume on it. Why? Because she knew that she wasn't just giving this to the poor person, she was actually giving it to Allah subhanaw taala right, and then had these we learned that when a person gives in charity, from lawful earning, even something that is equal to

00:37:25--> 00:38:20

the size of a date fruit, so So just imagine something so small, all right. And, and something that is not very valuable, in monetary terms, but something small if a person gives, and this is from his pure wealth, meaning lawful earning, then Allah subhanaw taala accepts it in his right hand, we learned in the Hadees. And then the last panel title causes it to grow. And meaning that charity doesn't just remain, its size, Allah subhanaw taala increases it causing it to grow, just as a person looks after, you know his full meaning of baby horse, meaning with so much care and attention and love, until that dead fruit becomes the size of a mountain. So, look at the beauty over here,

00:38:20--> 00:38:37

when you do what is good, with a good intention and in a way that is good. Then Allah subhanaw taala because he is a player, he will only cause it to grow and increase and be beneficial for you in sha Allah. And then we see that

00:38:38--> 00:39:30

part of righteous or part of play of action is that a person performs those deeds which Allah subhanaw taala likes, and of them is also fasting. Right? So remember that a believer you know a believer, his body is by him, right, his tongue is playing his body his play you and his actions are also play you which is why we we learn that when a person is fasting and even when they have you know bad breath because of fasting, then this is agreeable in the law, humility Hill misc than it is more pure and delightful to Allah subhanaw taala then the fragrance of musk Subhana Allah, meaning when you do something good, then then all of you becomes good before Allah subhanaw taala meaning

00:39:30--> 00:40:00

Allah subhanaw taala will appreciate all of you Subhana Allah. So this shows us that we can only be truly good when we mold ourselves according to the standards that Allah azza wa jal has given. Right. And this is why Allah Subhana Allah says about the believers that well who do in a criminal toll that they were guided to the words and and this is the column after

00:40:00--> 00:40:14

Hate the you know the Quran, the vicar of Allah. And then we're who do Isla slothful Hemi they were guided to the path of the one who is praiseworthy, meaning the path of Allah the Exalted.

00:40:15--> 00:41:02

So when Allah subhanaw taala is asleep remember that he is also promised such the those who believe it Hatton play Yuba meaning a, a pure a good a delightful life. So in the Quran we learn Manami la sala henneman record in our own sallahu wa Menon, Fela nahi Yana who hired him Paiva that whoever does righteousness, whether they are male or female, the only condition is that they should be a believer. So when they do a righteous action with belief, then Allah subhanaw taala will grant them a higher Thumper Heba a good life. And Allah subhanaw taala says, well, an adze unknown, I don't wanna be us anymore, can we are alone and we will give them their reward according to the best of

00:41:02--> 00:41:51

what they used to do. And this good life means a good life in this world and also a good life in the next world. And that will be in Jenna, where the houses in general Allah subhanaw taala describes my sakeena like you but then you know houses that are playable, which are good and excellent. So the people in paradise they will be told Salaam Alaikum play button, that Peace be on you, you are good, meaning you live the good life you believed in what is good, you said what is good, you did what is good you believed in the Lord who is good. So this is why Peace be on you for the Hulu holiday in so enter Paradise to abide therein eternally. And this is why the righteous servants are told Alinea,

00:41:51--> 00:42:44

totowa Falco momella, eager to play you been, that when the angels come to take their souls and they are by you been meaning their bodies are good their souls are righteous than the then the angels at that at the time of death also, no say Salaam to such a person. So we learned that such a person is told or huji a year 200 Super YouTuber, that come out or all good and pure soul cannot feel just which used to inhabit a good body. So given the fact that Allah subhanaw taala is a thought you this is something that that should really make us reflect on ourselves. That how clean is my body? how clean and pure is my faith? how clean is my tongue? And how clean are my actions? Because the way I

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live right now is the way how I will be treated later. May Allah subhanaw taala make us all such that we are good in his eyes. Right We are good before him. Because you know there are people who are called Good bye others but it's not necessary that they're good in the sight of Allah subhanaw taala. So the one who is good and pure is truly the one who is good and pure in the sight of Allah the Exalted.

00:43:15--> 00:43:19

The next name and child that we will be doing is the name of Allah, Allah good Deuce

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and output those means the one who is perfectly pure or zoologia and it is only Allah subhanaw taala. Who is unproduced? Allah Subhana Allah says in the Quran, u sub b hooghly lahemaa is summer worth you warmer Phil aldub el Melly kill could do Salah Aziz al Hakim, that whatever is in the heavens, and whatever is on the earth is exalting Allah. Allah Who is the sovereign and Malik al Quddus, who is the perfectly pure Allah disease who is the Exalted in Might and Hakeem The one who is ever wise. So Allah subhanaw taala is Aqua Deuce and we see that this name occurs in two places in the Quran. Once in sort of the jamara and the other in Surah hasher where several names of Allah

00:44:13--> 00:44:48

subhanaw taala are mentioned. Now the name of Quddus, this is from the word from the root cough del seen and others basically means to go far away. okay to go far away. And a duck these we see duck these is to be rude to be far removed, okay to be far removed from what? From every impurity, every imperfection and everything that is derogatory. Okay.

00:44:49--> 00:44:59

Meaning Allah subhanaw taala. When he is a good news, it means that he is far removed and he is free from every impurity, every imperfection

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Everything that is derogatory. So Allah subhanaw taala is who he is perfectly pure. And when you think about this route, you know cut this or or or duck this, think about you know ruhul todos Angel gibreel is called ruhul kodos meaning the pure spirit, right? Think about baitul muchness or an audible mocha Dasa meaning the land which is which is pure and holy. And this is a reason why once also means to be blessed. Alright, it also means to be blessed. So, some scholars Mujahid and Qatada. Both of them said that unproduced means mobarak. Okay, but this means mobarak, meaning the one who is blessing. So, when you're thinking about the name, Uncle Deuce, think about two things.

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All right, first of all, perfectly pure. And secondly, blessing it. Okay, meaning mobarak blessing. So when Allah subhanaw taala is a good news, what does that mean? It means that Allah subhanaw taala is transcendent, meaning he is far above any deficiency, right? Any dependency, and he is free from all imperfections. What does that mean? This means that first of all, Allah subhanaw taala does not have any partner or any equal, okay? Because when you have someone who resembles you, then you lose your glory. Right? We see that, you know, for example, if you have a competition between yourself and your sibling, for example, in regards to anything, then the moment that you know, they catch up

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with you, then you you lose your your glory and your authority. Having someone similar to you, means that you're no longer you're not special, there's nothing special about you. And this is the reality of the creation. Right? That the that we as creation are such that there's nothing really that is unique about us. If we have knowledge, there are people who have more knowledge than us. Right? If we're able to speak clearly, well, there are so many other people who are able to speak clearly, in fact, better than us, if we can draw art, you know, beautiful art, then there's great artists out there. So, we as as creation are imperfect, right? And Allah subhanaw taala, he the only creator he

00:47:25--> 00:48:18

is open reduce, meaning that he is above any deficiency, which means that he has no partner, he has no equal and it means that he he doesn't suffer from any deficiency right? at any deficiency like for example, any weakness of you know, needing rest needing sleep or needing praise or meeting, you know, someone to assist or someone to help Allah subhanaw taala is free from any dependency, right, and he is free from all imperfections. So, this is Allah subhanaw taala right. And when he is a produce, it means that he is only perfect. So, any imperfection that you could ever imagine, remember that Allah subhanaw taala is far from that. And a lot of times this happens that you know,

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shaitan bring certain doubts about Allah. So for example, a person wonders, why did God do this? No, this is a bad thought that a person is entertaining about Allah. Any imperfection that you can think of, for Allah remember that Allah, God is above that. He is above that he is far removed from that. So Allah subhanaw taala is only perfect. And when Allah says Python is a good news, it means that he is the possessor of all blessings, meaning all Baraka all good things come from Allah. So when Allah subhanaw taala is a good news, what is it that we should do?

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When Allah subhanaw taala is on kudos? What is it that we should do? First of all, this means that we should think only good of Allah, we should correct our thoughts about Allah subhanaw taala we should think only that which is good about Allah, and when shaitan casts doubts, right, or when people say inappropriate unbefitting things about Allah say are rubella and save yourself, you know, move away from such conversations, protect yourself from from, you know, thinking bad about Allah subhanaw taala because Allah is only perfect, right? Secondly, when it last pantile is a good news. It means that we should glorify Him.

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We should we should praise Him, as the angel said that when national news when I no no sub be who behind the CO one aka de sulak right that we glorify you and we

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sanctify you, meaning that we we celebrate your praises, right? And this is something that we should also do. So this is why we're told in the Quran sub be his motto because Allah, right, that glorify the name of your Lord because he is the highest. And this is something that we are encouraged to do over and over again. So we see that the Prophet sallallahu alayhi wa sallam in his record, and in his sujood he would say so boo Han could do son or a bull Mullah, he could he will rule. So for example, when you're in recor, you can say Subhanallah bill, Arlene Suppan a little bit Arlene sapan little bit alim. And then you say so boo Han could do soon, Rob bull mela equals zero. What does

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this mean? This means subu or Allah, you are perfect produce you are perfectly pure. Rob bull mela, aka You are the Lord of the angels were roar. And also the Lord have a root meaning into jabril Rob balma ecureuil. So this can be said in sudo. It can also be said in such an hour to speak of Allah subhanaw taala our glorification of Allah should not just be limited to Salah. Right? It means that we should glorify and praise Allah throughout our life throughout the day throughout the night. And we see that in the IR that is quoted over here at the beginning, u sub B Holy lahemaa is similar to my follow up, right, that everything in the heavens and the earth is glorifying and praising Allah

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subhanaw taala it is exalting Allah subhanaw taala meaning He is worthy of that exaltation, because he is perfectly pure. So if we glorify and praise Allah, then that is only beneficial for us. Allah subhanaw taala does not need that. So, so the Prophet sallallahu alayhi wa sallam you would say Subhan kudos hon Malaika he wrote in his record and in in his sajida and then we also learn that after the witr prayer, okay, meaning after the width of the prayer when he would say the Sunnah of the Prophet sallallahu alayhi wa sallam would say, so bohannan molecule Quddus, super hanel, molecule kudoz, super Han and molecule could do us okay? Meaning Glory be to who al Malik, the the

00:52:20--> 00:53:09

true king of produce the perfectly pure, and he would say this three times. And the last time that he would say meaning the third time he would elongate, alright, meaning I could do this. So this is how we should also conclude our night prayer that we should say soprano medical produce three times after the wizard prayer. So when Allah subhanaw taala is perfectly pure, he is a kudos, then we should glorify Him. And then finally, this also means that we should purify ourselves for him. You know, when the angel said that we're not you know, somebody who be handy Kanaka de sulak one of the interpretations of that is that we purify ourselves for you, meaning in our hearts, we only think of

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absolute glory for your azzawajal so we are, you know, truly impressed by you. And this is something that we we need to ask ourselves about that, you know, for example, when we think about certain individuals who are very rich, and perhaps very powerful, we hear their name and we're like, you know, something happens in the heart, you know, some some feeling comes in the heart, that feeling of all that Oh, wow. You know, so and so person, so wealthy, right. So and So person, so powerful, we have that feeling of all, but we should have that feeling Most of all, for who for Allah subhanaw taala because he is perfectly pure, and that means that we should purify ourselves for him, we

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should dedicate ourselves for him. Our feelings of love, our feelings of fear, our feelings of all should be exclusively meaning at the greatest degree they should be exclusively for who they should be exclusively dedicated to Allah subhanaw taala because He alone is a deuce.

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Then the next name is a Salaam.

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Salaam means the perfectly sound. And a Salaam is of course one of the names of Allah which is of course mentioned in the Quran. We learned that Allah Subhana Allah says who Allah who levy La Ilaha Illa who al Malik al produce a Salaam, that He is Allah other than whom there is no dadey. He is allelic the sovereign he is reduced the pure and he is a synonym he is the perfection, the perfection. So remember that the name of Allah SLM it occurs only once in the code

00:55:00--> 00:55:15

On, but when it comes to the Sunnah of the Prophet sallallahu alayhi wa sallam we see this name appearing in many doors and in many contexts and the name of Allah Salaam it means the one who is perfectly sound

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meaning the one who is free from any blemish. And a Salaam also means the one who makes what is sound. Basically, if you think about the word salam, Salama means, you know, means it to be to be safe, and to be perfect, okay? meaning to be free of any faults, okay? To be free of any deficiency. And when Allah subhanaw taala is a Salaam, it means that he, he does not suffer, the way the creation suffers. Or, no matter what people try to do, they can they can never ever harm Allah subhanaw taala because he's perfectly sound in and of himself. No one can harm him, all right, and, and he and he is free of any blemish and free of any imperfection. When it comes to the creation,

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what is our reality, our reality is that we are not perfectly sound, right? Allah subhanaw taala he creates people for example, you know, with healthy bodies, for instance. And then what happens over time, we abuse our bodies so much, that we neglect our bodies so much that that we are no longer sound, right? And, and no matter how much a person you know, takes care of their body, for example, our reality is that our body will only decline, right? Because we are not perfectly sound only Allah soprano thought is perfectly sound.

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And then when we say that a last thought is a sellout, it means that he is the one who makes what is sound. So for example, when it comes to the creation of the skies, Allah tada says mirtha Rafi help your monument to file with you do not see in what Allah has created any discrepancy meaning when you you know, for example, when you go in the most fanciest of places Also, if you were to pay attention to you know, the building, for instance, you will find some deficiencies, you will find some problems, right, you will notice that, you know, for example, a certain image or certain picture that is hanging on the wall is not straight, it is slightly crooked, right? Or you will notice that,

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you know, for example, that there is a gap, which shouldn't be there, right? Or that something is dirty, or that something is just really awkward, or that something is really off you need the design is just strange, it is weird. But when you look up at the sky, right, then, especially in certain molk, the sky is mentioned that, you know, you you look at you look at it again and again. And you will not find any imperfection in there. Because when Allah subhanaw taala to create something he created with a con, right with with perfection with soundness, and he's capable of doing that, we on the other hand, are not capable of doing that, no matter what we make, it is imperfect, right? So

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for example, when it comes to even, you know, technology, every now and then there needs to be an update, right? You need to update the you know, the software's or you need to download the latest version. Why? Because certain bugs are being fixed or certain weaknesses that were, you know, found later on, they have now been fixed. So this is the reality of our work. Our work is not perfectly sound, even when it comes to the best of our efforts. No matter how much time we dedicate, no matter how much effort we dedicate, there's always some loopholes, right? There's always some weaknesses. We think that we have taken care of them, but clearly we haven't and you know, we see people taking

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advantage of that. Right? We see people misusing or taking advantage of, of the weaknesses that are are within others. Right? So Allah subhanaw taala is the only one who is a seller. We see that when it comes to the sun Allah Subhana Allah says in the Quran less Shem so yum Bella and to the recal Kama will la Lu sabich una what cannot be felonious, Barone. When you look up at the sky, he says that the sun, it doesn't befit it that you know if it overtakes the moon, meaning

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The sun remains on its course, the moon remains on its course, the night will not proceed the day know, each and every celestial body, each and every function, you know it is doing its work. And why why is there so much perfection and so much security at least up in the skies? Why because everything is following the law in order of Allah subhanaw taala. And in the earth were less permanent, Allah has given us only us, you know, some freedom, look at the chaos that we're causing, look at the injustice that we are perpetuating on a daily basis. So really, it reminds us of the perfection of Allah subhanaw taala. So He alone is a Salaam, then remember that Islam also means the

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one who is safe. So the difference is that sound meaning that he is free from any, you know, any any blemish, and he is perfectly safe, meaning that no one can harm him. And this also means that he is the store of safety, that he is the store of safety. So when he is perfectly safe, it means that no matter how much people deny, and how much people reject and how much people oppress, and how much people disobey, and how much people try to avoid the commands of Allah no matter what they do. Can they ever harm Allah? No, they cannot. They cannot. Because Allah subhanaw taala is a Salam. Right? And he is the Restore of safety. What does that mean? That no one is safe, without the safety that

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Allah subhanaw taala has given them so if we want safety, then we need to ask Allah subhanaw taala for Salaam and this is why we're taught this beautiful Dora which which which we should say after Salah that Allahumma anther Salaam woman cuz Salaam to Baraka Yeah, they'll generally well Ikram but Oh Allah, you are a salon. And from you is a salon and you are a blessing, or one of magnificence and generosity, right? Meaning Allah, you alone are perfectly sound perfectly safe. And if there's any safety, that is also from you, you are a blessing, you are perfect, you are the source of goodness, you are honorable, and you are generous. Right? So this is a beautiful daughter we have

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been taught. Now when Allah subhanaw taala is SLM. What does that mean for us?

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This means that first of all, we should

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we should work on being safe with a law. Okay? That means that when there's no safety, except the safety that is from Allah, then we should make sure that we are good with Allah, that we are worthy of that safety with Allah subhanaw taala

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meaning that we should not do or say what will bring about the wrath and the punishment of Allah. Remember that Allah subhanaw taala. He, he, he doesn't like to punish in the sense that he doesn't benefit from punishing His servants. Right? It doesn't make a difference to him. Which is why we're told in the Quran, Maya Allah, who are there become that what would Allah do with punishing you meaning he is Oconee he is above the need to punish you. Right? And lay your Valley everybody will go for Allah subhanaw taala does not approve, he does not like this belief or in gratitude for his servants. Right? So when we obey Allah, and when we worship Allah and when we are grateful to Allah,

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then we are basically

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you know, we are basically ensuring that we are safe with Allah.

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And when we disobey Allah, then we are basically taking ourselves out of the security and the safety that Allah subhanaw taala provides. So basically, the ball is in our court. It is completely up to us. Do we want to be safe with Allah or not? And there is no one who can be safe, except with Allah the Exalted. So let us not say or do anything big or small, that will make us worthy of Allah's anger that will make us worthy of Allah's punishment. And you know, sometimes we we belittle certain things that Oh, what's the big deal? Right? This is harmless, but we don't know

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Because of that one word because of that one action, we could earn the Wrath of Allah subhana wa Tada. And and how, how sad that would be that we brought that upon ourselves. Right? I shall do a lot more on her once she gestured, you know, with her hand as to how someone was short, okay? meaning she basically marked at someone's physical appearance that how, you know, she's such a shorty, okay. And the Prophet sallallahu alayhi wa sallam said that you have said something which if it were to be put in the water, the water would turn bitter, meaning a large quantity of water would become bitter, it would become poisonous Subhanallah and we need to think about ourselves that when

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we use you know racial slurs, or when we use language that is harsh, when we you know make fun of people based on their physical appearance or based on you know, a genuine mistake that they have made an error in speech for example, or you know, a difference in their accent. Then these kind of words are taking us away from the safety of Allah.

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So, the first and foremost thing that we need to pay attention to is we are safe only with Allah. So, let us not bring us out of Allah subhanaw taala safety let us remain safe with Allah.

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Secondly, when Allah subhanaw taala is a Salaam then this means that we should we should also be a source of Salaam for those who are around us. The Prophet sallallahu alayhi wa sallam said that a Muslim the Muslim is the one from whose tongue and hence other Muslims are safe Subhan Allah and he we think that you know if we're supposed to be a source of you know safety for others and this means that you know, we got to do something really really important and and really really huge like you know, become the prime minister of the country and then you know, is set such laws and rules that will ensure that people are safe you know, we we think we dream big, and that's good, excellent,

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Masha Allah. But remember that this starts from small and little things, okay? Which means that we need to pay attention to how we are using our hands and how we are using our tongues. The Muslim is the one from whose hands and tongue other Muslims are safe. What does that mean? That don't even write with your hand, what will offend and hurt others and Subhanallah in this day and age, especially in these days, when our physical, you know, interaction with others is limited. Our interaction with people is always virtual. Now most of the time at least, then, you know, we really need to pay attention to what kind of comments we are writing, what kind of text messages we are

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sharing, right? What kind of conversations we are having, what kind of emojis you know, we are exchanging with one another how we are, you know, scribbling or not scribbling on screens any, every, every little thing matters. Because one word could be enough to hurt someone's feelings, right? One emoji could be enough to destroy someone's confidence, really, it can be and we think that it's not going to make much of a difference, it makes a huge difference. So a Muslim woman, Salomon Muslim una melissani where he This is important that if Allah subhanaw taala is a salon then this means that we should also be a source of Salaam for others. And then remember that when Allah

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subhanaw taala is a synonym, then this means that we should also spread the greeting of Salaam Okay, we should spread the greeting of Salaam, what does that mean? That we should say a Salaam wa Alaykum to one another. There's different ways of greeting one another. Hey, yo, what's up? You know, different ways and Okay, nice, fine, that's what you're used to. But out of all the different ways that you could greet someone, what is the most beneficial way that you say a Salam or Aleikum? What does that mean? Assalamu alaikum that may peace be on you. Right? Meeting May Allah subhanaw taala grant you safety May Allah subhanaw taala grant you security. May Allah subhanaw taala you know keep

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you safe. So a Salam or Aleikum, and it also means that inshallah you will be safe for me I'm not here to harm you. I'm not here to bother you. But so Pamela we start with said I'm on a call, and then we call on berating people, the stuff that Allah the Prophet sallallahu alayhi wa sallam said that you will not enter Jenna on

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Till you believe and you will not truly believe until you actually love one another.

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You will not truly believe until you love one another. Shall I not tell you something which when you will do it you will love one another. If she Salama Bina can spread the Salaam amongst yourself which means that say Salaam to those you know and also say Salaam to those who do not know, say Salaam to people who are from your race and also people who are not from your race. Right? Don't just hang out with people who only look like you who only speak your language no acknowledge every Muslim, right? give importance to every Muslim love every Muslim because you cannot truly believe until you love one another. And another had these we learned that Salaam is from the names of Allah

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therefore spread it amongst yourselves meaning set a cinnamoroll they come to one another.

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And then remember that when Allah subhanaw taala is a Salaam he calls to Dotto salah and he calls us to the home of Salah the home of safety and security. And what does that mean? That means that Jenna is double Salaam meaning it is dadullah it is the home of law. And this is a way of honoring Jenna, right? This is similar to how the Kaaba is Baitullah, right? It is the house of Allah. Why is it called the house of Allah? Because it is the house which we face when we worship Allah subhanaw taala right. So daraz salaam is the home where a person will be safe and sound because Allah subhanaw taala a Salaam has admitted them into that house. So Jenna is darussalam it is the house of

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it is the home of Allah. Right? And it is darussalam because it is the only home where you can be truly safe and secure. In this world. There is no permanent safety and security. There is no permanent safety and security. So panela one virus has showed us how weak we are, that the systems you know the places the different things that we relied upon that we felt so secure in any everything has been turned upside down. Everything seems unreliable now. Right? So the only place of security and safety is Jenna. It is daru salam and Allah subhanaw taala called us to that. So we should strive to get there That should be our ultimate goal. And also Finally, when Allah subhanaw

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taala is a Salaam, then that means that we should also make our hearts selling or selling meaning sound.

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Why? Because on the Day of Judgment, wealth and children are not going to benefit a person except the one who comes to Allah be flooded been Saleem with a heart that is sound. And what is a heart that is sound, it is a heart that has survived, right? meaning it has survived this world. How by holding on to Allah subhanaw taala by believing in Allah subhanaw taala by relying upon Allah subhanaw taala by by purifying itself meaning in the heart is is pure to hate, pure, you know believe in Allah greatness of Allah subhanaw taala all of Allah subhanaw taala and colbyn Salim is a heart that has surrendered to Allah, a heart that is safe with Allah, a heart that is that has made

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peace with the decrees and the commands of Allah, a heart that has made peace with the servants of Allah. So this is something that we need to pay attention to that how, how at peace, are we with the commands and the decrees of Allah subhanaw taala because what happens is that, you know, life is difficult, and the state of the heart changes. There are things that you enjoy doing right now and then you might not enjoy them tomorrow or day after but a heart that is sound Saleem is the one who has surrendered to Allah Right. Which means that even if you don't enjoy certain things anymore, because Allah Salam has commanded you to do it, you will still do it because you know that that is

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the only way of being safe. That is the only way of being secure because the things that we depend on for safety and security, right, whether it is our wealth or our family, right or even police officers sopran Allah, any, what does the world show us every day in different ways that see the creation for what it truly is. It is imperfect, and recognize the perfection of the Creator as salaam. So make him your ultimate goal and make sure that you are at peace with him. That you are so

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surrendered to Him because only then can you be truly safe.

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And the next Name of Allah subhanaw taala that we will do is a men

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and men is similar to the name of Salaam. And this is also mentioned in the Quran we learn Allah subhanaw taala says who Allahu ledi La Ilaha Illa who al Maliki will produce a Salah mala min. This is mentioned in sort of a hashtag where our last Panthera says that He is Allah besides whom there is no dadey, he is the sovereign he is the pure he is the perfection of men he is the Restore off faith and the name of Allah movement occurs only once in the Quran and it means it means the Restore of security okay and what men meaning the Restore of Amen, and M N means security and allotment also means the one who confirms or the one who fulfills his promises or zoologia.

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So, remember that when Allah subhanaw taala is allotment? Remember that allotment is from m n, right? N means means security, right? So, this means that first of all, the creation is safe from the oppression of, of the Creator, meaning Allah subhanaw taala does not oppress, right Allah subhanaw taala does not oppress, so people are safe from his oppression, the creation is safe from his oppression because he does not oppress. And then when he is elopement, it means that those who believe in Allah subhanaw taala will be safe from his punishment from his wrath from his disapproval right. So Allah subhanaw taala is a movement which means that there is no security except with who

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with Allah subhanaw taala. Now a movement also means the one who believes right, so a lot men is the one who confirms the believers when they say that they believe we learned in the Quran that the hypocrites when they say we believe in Allah and the Last Day, Alice prarthana says woman will be more meaning they're not truly believers, unless parents are does not accept their claim of faith. But those who truly believe with their heart, Allah Panther knows the state of the heart right? Allah subhanaw taala confirms their belief he accepts their belief so at the end of pseudo Bukhara we learn am Anna rasuluh Bhima on Zilla la humilde Robbie, one more me know that the messenger has

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believed and whatever that was revealed to him from his Lord and the believer is also so here last panel Tara is affirming, he is confirming he is accepting the faith that he man of those who believe. Right? And then we see that Allah subhanaw taala. He honors that further how by by by confirming that faith himself how in the Quran we learn shahidullah who and the hula, hula hula hoops, that Allah subhanaw taala himself bears witness he testifies that there is no god worthy of worship except for him. Now, Allah subhanaw taala does not need to say that the truth is the truth. But when he says that he is only further emphasizing and confirming the faith of the believers that

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they are true in what they believe in. And and this is absolute truth.

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And then the last point on is also a Walkman because he fulfilled his promises, how that we see that the last Pandora has made certain promises with those who believe right, that he will, he will accept their their deeds, he will reward them generously, that he will respond to their supplication that he will assist them and he will help them. So Allah subhanaw taala he does not abandon his slaves, he he confirms the hopes of his slaves, he does not disappoint them. Right, he does not put them in despair. In fact, we learned that almost Pousada says that I am as my servant thinks I am, which means that we should always think positive about Allah subhanaw taala because when a believer

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has, you know, a certain hope of Allah, then Allah subhanaw taala does not disappoint him in the Hadees we learned that when a servant you know, raises his hands before Allah subhanaw taala then Allah feels shy to return them empty handed. Right so carry on a cinnamon he made Dora. He said, Well, I'm a combi Dora ecobee Shaka that Oh my Lord, I have never been you know, depressed.

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dived in, in calling upon you, I have never suffered in calling upon you, which is why I am calling upon you again and again. And now as well. And Allah subhanaw taala did not disappoint him. Right Allah subhanaw taala fulfilled his, his wishes for him. So when Allah is men, what does that mean? He gives security he gives protection. He confirms the believers. He fulfills his promises he fulfills the hopes of the believers. So what does that mean for us? That means that we should strive to be safe with Allah. When we are in fear. It means that we should call upon Allah to grant a security.

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When the last panel time is a moment, this means that we should purify our faith for him, so that he will accept it. We should purify our deeds for him we should make we should make our actions sincere for him. It means that we should have hope in Allah subhanaw taala right we learned the Quran, Allah miac Phoebe Rob Baker and the who Allah cliche in Shaheed is it not sufficient that your Lord is a witness over everything. So trust him, Have faith in Him do not despair.

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And then this also means when the last panel tada is a movement, that we should believe in his promises as well. Unless panel thought his promises are not empty. Right? when people make promises sometimes, you know, they they're unable to fulfill them. So we should believe in the promises of Allah the Exalted and we should seek security with him, and we should strive to be safe with Him. May Allah subhanaw taala accept our deeds May Allah subhanaw taala grant a security in this life and in the next and mirrorless Panasonic pardon us for all our shortcomings and our errors. inshallah we'll conclude over here subhanak Allahumma will be handed a shadow Allah ilaha illa Anta esto

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Furukawa a Tobu La Crosse Salaam Alaikum warahmatullahi wabarakatuh