The Beautiful Names of Allah #05

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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I said I'm already Kumara tala Barakatuhu

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are with the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim wa Salatu was Salam ala rasulillah al Karim rubbish Rahi sadri were silly emri wash Lola rock data melissani Yahoo Kali, Allah and the Colby was said the lesson was roots of him at the Colby amenia bill Amin.

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inshallah, in today's class, a smart Allah who has now the Beautiful Names of Allah, the Exalted our fifth session, and we will begin with the name of Allah and hobbies and hobbies, meaning the one who is ever aware, the one who is fully aware of everything Allah subhanaw taala says in the Quran, that he is Ali Mulvey, beware Shahada were one hachimura hobby, that he is the Knower of the unseen and the witnessed, meaning whether something is hidden from people or it is visible to them. Allah subhanaw taala knows it all. And he is a Hakeem The one who is wise and a hobby, the one who is fully acquainted. The name of Allah Al Habib occurs 45 times in the Quran. And the name of Habib

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basically means the one who is fully and completely aware, meaning the one who has complete harbor and harbor is basically to have knowledge of something and it is different from our element, the sense that harbor is to have knowledge of the internal state of things or the real state of things, you see, sometimes we may be aware of something but we may be misinformed. Right, or our our knowledge of it may be incomplete. And that is a fact regarding us. You know, we think we know something but we only know the surface, right? We think that someone is a friend to us, but we don't really know what's in their heart. So Allah subhanaw taala has Hubbard and Hubbard is to have

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knowledge of the internal state of things or the real state of things, it is it is to have thorough, complete knowledge. And remember that Hubbard is also information. So, Allah subhanaw taala is the one who has full information, meaning he has full knowledge of things. So al-harbi, meaning he has complete knowledge of everything he knows what has been and what is or will be. So all news, all stories all reports Allah subhanaw taala is fully aware of all of them, whether they are visible to us or not, whether you know they are in front of us or beyond us, but nothing is is hidden from Allah, nothing is unknown to Allah. And then a hobby, given given the meaning of the word Hubbard

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remember that Hobbes is one who knows the internal realities of of everything. You see, like I mentioned earlier, sometimes we think that someone is a friend to us, but what is really in their heart is unknown to us. But Allah subhanaw taala is fully aware of it, right? We're eating something, we think that it is going to be sweet and delicious, but when we put it in our mouth and we bite it, we realize how bitter it is. Right? So we don't know the inner state of things and we don't know the reality of things. And Allah subhanaw taala has complete knowledge of everything. So, whether it is lohit or bethlen, meaning whether something is visible or hidden, it is obvious it is

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manifest or it is hiding inside, whether it is external or it is internal Allah

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subhanaw taala knows all of it. Remember kasali said that no news or information of the most hidden things is hidden from Allah. And nothing happens in the dominion and no atom moves or become still and no soul feels uneasy or calm except that Allah subhanaw taala is fully aware of it. Because you see, sometimes there is a movement inside of us where feelings change, right or, you know, there there's a change of intention, there is a change of mind and Allah subhanaw taala is fully aware of it. So whether something is tangible or intangible, whether it is obvious or not, it is all known to Allah subhanaw taala. When we look at the name of Habib in the Quran, we see that first of all, the

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name of Habib is paired with a lovely meaning, the name of Allah Al Habib comes with the name and a lovely so for example, in Sultan mulk, Allah Subhana Allah says Allah yar Allah momen Hayakawa who Allah faithful hobby should the one who created not nor while he is a lovely, a hobby, meaning First of all, the fact is that Allah subhanaw taala has created everything. And then secondly, last Python is a lovely fun hobby, the one who is fully aware. So does he not know his creation? Of course, he knows his creation. Then we see that the name of Allah Habib is also paired with elbasy elbasy, meaning the one who who sees and we we did this name earlier instead of falcate. Allah says in Allah

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very bad de la hubiera bossley that Indeed Allah is of his servants, aware and seeing and then the name of Allah. Al Habib also appears also comes with the name and Ali number any Allah Aileen will hobby that the ever knowing the fully aware informed to be. So the fact that the name of Allah Habib comes with relief with bossley with our lien in it. All of this shows how perfect our last panel thought his knowledge, his awareness is. So when Allah Subhana thought is a hobby and what does that mean for us? What is it that we are supposed to do? How is it that we practically demonstrate our belief in this name of Allah, Allah Hamid, first of all, what this means for us is that we should be

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humble. Meaning no matter what we know, no matter what we have discovered, no matter where we have reached, and no matter how far we have gone, remember that Allah subhanaw taala already knew about it, you know, we study something for so long, and finally we memorize it. Right? And then we feel so happy that yes, I know this, we, you know, we work on something for so long. And finally we achieve it. And then we have the sense of you know, pride. But remember that whatever we have discovered, whatever that we have just, you know, learned about was already known to Allah because Allah is a hobby. We learn about little cullinane and SoTL calf that he traveled so far, Allah subhanaw taala

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gave him so many resources. He discovered so many, you know, places and he conquered so many areas and a loss Pousada says about him coholic Walker, the health owner Bhima de houbara that we had already encompassed it in, in awareness meaning, meaning if little cullinane reached to the farthest east, Allah subhanaw taala already knew about it, if he reached the farthest West, Allah subhanaw taala already knew about the farthest West, right. And it also means that whatever that little codename did wherever he went, Allah subhanaw taala was fully aware of it, none of his activities were hidden or unknown to Allah subhanaw taala. So, the first thing is that we need to be humble.

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Secondly, we should be mindful of Allah. Given that a last point on his or her beat, he knows what is going on inside of our hearts, what we are doing in in private. This means that we have to be mindful of Allah, that whether it is something small that we are doing that is wrong or something major meaning a minor offense or a major offense, whether we are doing something in love, or we're doing something in hate, we're doing something in friendship, or we're doing something out of greed, whatever it is that we're doing. Allah subhanaw taala is fully aware of it. There is absolutely no hiding from Allah. So we learned in through two new that our last Panthera says the canal move

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meaning or your hood looming up sorry him that tell the believing men that they should lower their gaze way follow for Raja home and that they should guard their private parts. Their Lika as gala home that is pure for them meaning if they lower their gaze, that is better for them. And then the eye ends with in the LA hobby room be my your snare on Indeed Allah is fully aware of that.

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Which they are doing. Meaning, even if a person does something in their private life and their personal life, even if it's with regards to what they choose to look at the last panel thought is fully aware of that. We learned in the Quran where Allah subhanaw taala says, Well, I yeah drymen netcomm Shanna Anu Coleman, Allah, Allah tardieu that your enmity towards a certain people your bias towards certain individuals should not lead you to be unfair. Here are the Lu who Acropolis taqwa be fair be just because that is closer to tequila. What the hula in the Lucha Buren Bhima thermolon. And fear Allah because Allah is fully aware of what you were doing. Because sometimes what happens

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is that in our jealousy and our animosity and our bias towards certain individuals, we really exceed proper limits, right? We say things which are unfair, we do things which are unfair, we go on insulting people, backbiting them, you know, saying things which are very inappropriate. So we should remember that Allah is fully aware of what we're doing. Allah is fully aware of what we're saying, of what we're thinking. In the Quran, Allah subhanaw taala also says last two, three COVID abbasov. Were Who are you Derek will absorb. That vision cannot perceive him meaning people are not able to see Allah. However, Allah perceives all vision, meaning what your eyes are looking at, where

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they're going, how they're wandering, unless panel thada knows exactly what you're looking at, well, who will lovely Phil hobby, and he is a lovely and hobby, the one who is fully aware.

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Then thirdly, when Allah subhanaw taala is a hobby This means that we should remember that we are not alone, that Allah subhanaw taala is fully aware of what is going on with us. That what we're feeling what we're experiencing, whatever situation that we're in, whether it's easy or hard or painful or frightening, whatever it is a Lost Planet, Allah knows about it. And, you know, when you have that feeling that someone knows and someone cares, then half of your worry and your stress goes away. We see that, you know, our pain basically intensifies when we are alone in our pain, when we have no one to share our feelings with or when we don't even find ourselves capable of expressing

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ourselves when we don't even know what we're going through. But Allah subhanaw taala is a hubiera meaning every single moment of pain that you experience every single hardship that you experience, Allah, Allah is fully aware, so you don't have to feel alone. Allah knows what your what your fears are, what your apprehensions are, you know, people cannot even understand the pain that you're going through. Allah is fully aware. So you're not alone.

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Then when the last panel todos and Habib, we should remember that we should put our trust in Allah, right? That Allah subhanaw taala is fully aware of what is what was what is good, what is not, he knows the surface, and he knows what is hidden inside, he knows the present, and he knows the future. He knows what something looks like right now and what it will be tomorrow, because we see that things change, right? And it is this fear of change that makes us so

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you know, incapable of making decisions, or or being firm about, you know, what we have decided. So when we remember that Elias Hamid, Allah knows, you know, what's best for me, and what's going to happen in the future, then this means that I should put my trust in him, I should put my trust in Him with regards to what has happened, what is happening and what will happen. What has happened, meaning what has already, you know, reached me what I have, you know, what I'm already experiencing? Then you know what, Allah subhanaw taala gave it to me, he decided that for me with his complete knowledge. So you see, for example, sometimes people, you know, they give us something or they tell

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us to do something, and they have no idea about the fact that we have a headache, right? So imagine you're at home, you're laying down and your mom says Go, go do the dishes, right? Go load the dishwasher. And, you know,

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she might say that you because she thinks you're being lazy, but she doesn't know that you've got such a bad headache, right? But Allah subhanaw taala when he decrees something for us, then remember that Allah is fully aware of our situation. He is fully aware of what we're capable of doing, what we're capable of handling and what we're not capable of handling. So

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Lie you can live Allahu nevsun illa saraha Allah does not burden a soul with more than what they can bear. Why? Because Allah is Habib, he's fully aware. So he gives what he gives with his knowledge. And he keeps, you know, aware of things from you. Again, that is also with his knowledge. So we should put our trust in him, right, he gives with knowledge. And, and then this also means that we should stop fearing people. You see, sometimes we find out that someone has, you know, said something really negative about us, or we feel that someone doesn't like us, you know, we the way that they talk to us or the way that they talk about us or the fact that they're completely ignoring

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us. Or we feel that you know, what, when we realize that they have blocked us in social media, etc, you know, we we get sad, right? And sometimes we also fear people, that what if they spread gossip about me? What if they spread, you know, false things about me untrue things about me? And what if, you know, their jealousy or their animosity towards me drives them to really do something to damage me to to harm me. So remember that Allah subhanaw taala is a hobby. He is fully aware of all of their scheming and their malicious plans. So what are we supposed to do? rely upon Allah as Allah Subhana Allah says in the Quran, what a worker Island Hey, you let the layer mode and put your trust

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in the ever living who does not die meaning the last panel tada was sat behind behind the E and glorify him with his praise. waka Fabi, he be the Newbery by the hubiera. And Allah is sufficient, you know as hobbies, of his of the sins of his servants, meaning it is enough that Allah subhanaw taala knows what sins his slaves are committing, meaning he knows the wrong things that people are doing. And if he knows about it, that is enough for you. You don't need to worry anymore. You just entrust your affair to Allah and you, you mend your relationship with Allah, Allah subhanaw taala will take care of you. And think about how the Prophet salallahu alayhi wa sallam faced so many, you

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know, challenges were people who were, you know, think about the hypocrites, people who would come to his face and say that we bear witness that you are the Messenger of Allah. You know, when the Prophet sallallahu alayhi wasallam migrated to Medina. Soon after the Battle of Badu, we learned that our the love and obey the hypocrite when he outwardly embraced Islam, what he would do is that whenever the Prophet sallallahu alayhi wa sallam would give a hotbar, or the love and obey would stand up at the same time, and he would turn towards the people and he would say, oh, people, you know, this is the Messenger of Allah, we bear witness that he's a messenger of Allah. And you know,

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he would go on, apparently really praising the Prophet sallallahu alayhi wa sallam before people, it was all really awkward. And a lot of people actually criticized him and basically told him, we don't need, we don't need you to say all of this, right? And then we see that how are the love and obey? You know, he would say, really rude things to the Prophet salallahu earlier sent him on his face and worse things behind his back and are the loving obey actually had great influence on people? You know, for example, at the Battle of oil, imagine our beloved obey, you know, people are going towards her than or the love and obey turns back and he says, You know what, you didn't listen to

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me, so I'm not going to go with you. So he turned back, he went back to Medina, and so many people actually went back with him. Right? So there are always going to be people who are going to try to harm you, who are going to try to hurt you, who who are trying to make your life difficult, who will try to oppose you. But you know what, remind yourself and Habib is there, he knows what these people are saying about me how these people are, you know, lying about me the unfair wrong things that they're that they're, you know, doing. With regards to me, Allah subhanaw taala knows about it. And that is enough for me, because he is just an and he will take care of this matter. So when Allah

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subhanaw taala has lobbied them means that we should stop fearing people. This doesn't mean that we don't do anything to defend ourselves. Of course, that has its own place. It doesn't mean that we don't, you know, do anything to stop people who are, you know, spreading lies about us, we should do our part. But that fear and that anxiety inside of our hearts, that should sort of diminish. Why because of this realization that a lie is 100

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He knows exactly what is going on. And you see, sometimes we we try to have control over our situation, right that we want, we want to have complete control over our matters. And we don't have that control because we don't even have complete knowledge. So Allah is a hobby and he has complete control over every matter. So trust in Him. And then when Allah subhanaw taala is unhappy, this also means that we should worship Him in the best way. We should worship him, you know, personally bother with beautiful worship. Why? Because Allah knows how we are worshiping Him, what is our intention? What is you know, what feelings we have in our hearts? What is the reason? Our do we, you know, for

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example, if a person is praying Salah, Allah knows the full reality of that person does that person have will do. Is that person sincere in their Salah? Right? Are they're praying at the right time? Are they reciting properly? Do they even realize what they're reading? Did they skip something or not? You know, did they pray properly or not? Allah subhanaw taala is fully aware. So, when Allah is fully aware, this means that we should worship Allah subhanaw taala in the most beautiful way possible, and we should also rush towards his obedience, meaning towards you know, doing things that he the exalted, loves, he likes as a less pounds. He says what Oakley or Lucha Sula who will lo

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hiburan be matar Malone, that obey Allah and His messenger and Allah is fully aware of what you are doing. So are you going to worship Allah beautifully? Or is there going to be, you know, somebody showing off and, you know, insincerity in the way that you worship Allah. Now when it comes to making girl with the name of Habib, we see that there is no specific da that mentions the name of Allah and Hubbard. However, when we are making Dora in our own words, when we're calling upon Allah subhanaw taala we should use this name, especially when we are seeking forgiveness that you're Allah, you are fully aware you are a bead of my sense of my deeds, right of my piano, right that

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people may not know where I have cheated them, but you will know exactly where I have cheated people, intentionally or unintentionally, you are fully aware, you're Allah you are Habib, of my deficiencies of my weaknesses. So, I call upon you to forgive me right. And then use this name also, when you are asking Allah subhanaw taala for strength, when you find yourself unable and weak, right? Whether it is in the face of you know different challenges in life, in terms of illness, or you know, for some financial difficulty or in your relationships, or it is the hurtful things that people say. So use this name that you're Ulla You are a hobbyist. Right? You know exactly what is

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going on with me. You give me the strength and you make things easy for me. Yeah, Allah you are a hobbyist. You know exactly what people are saying about me that is not correct. So you defend me and you protect me. So use this name of Allah, Allah hobby, when you're calling upon Allah the Exalted. The next set of names that we will look at is the names alar Lim and an earlene. An island the nor Arlene, the ever knowing. And Allah, Allah Allah says in the Quran, in who who was severe earlier indeed he is the hearing the knowing. He also says Early Middle Rabia Shahada that Allah is the Knower of the unseen and the witnessed fatahna are my usually cone so he is high above what they

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associate with him. Now the name of Allah, Allah Lim, occurs 13 times in the Quran. And on him basically means the one who knows it's a general form. And our Liam occurs 157 times. That's amazing 157 times in the Quran, and Eileen is more emphatic than all him I leave is one who is ever knowing, meaning always knowing. And then I lamb also appears in the Quran four times and our lamb like how far I learned means one who is perfect in his knowledge, this is the most emphatic form. So his knowledge is perfect and total and complete. And when we see the names, an alum and alim, specifically on our lien, we see that the name of Allah Allah really comes with the name of hockey,

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hockey, meaning one who is wise and early meaning one who is knowing. So we see that Allah subhanaw taala. His knowledge is paired with his wisdom, right? That he knows

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And he judges and and he is absolutely and his wisdom is perfect. So this means that his decisions his decrees are also perfect. Then we see that the name of Liam also comes in the Quran with the name of Samir, that he is the hearing the knowing, which again signifies that his knowledge is perfect, because when he listens, he hears, his knowledge is direct, right meaning he he directly knows, so, his his knowledge is free of any error. And then we see that the name our name also appears with our Aziz, for example, Allah says Valley kotoko de rula. Aziza Arlene, that this is the decree the planning of the one who is mighty, the one who is knowledgeable, so, with his knowledge,

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he is also perfect in his ability. And then we see that the name also appears with the name Allah the meaning the one who is fully able to execute his will in who are lemo Kadir so he has knowledge and he also has perfect ability. And then the name also appears with a Halle mala, who are Lehman haleem Halle meaning forbearing and tolerant. So with his perfect knowledge of, you know, the kinds of things that we do, he's also very forbearing which is why he doesn't punish us immediately. Now, these names allow him Aleem or lamb. Of course, they mean the one who has a right the one who knows and the reason is to know something exactly as it is right to know something exactly as it is being

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to have factual correct absolute knowledge. And it also means to know something truly or certainly, because sometimes, you know, we express our awareness of certain things that Yeah, I I know this but I'm not sure. Right. We say I know this, but I'm not 100% Sure. So, aim is to know with certainty, okay. And it also means to, to have absolute complete or correct factual knowledge of something. So it is the opposite of gel, gel as an ignorance. So when Allah subhanaw taala is Allah is Allah Aleem. What does that mean? It means that, of course, he is ever knowing, which means that he knows what was what is what will be, he knows what is in front of us, what is behind us.

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You know, something hidden, obvious, Allah subhanaw taala knows everything, his knowledge encompasses all things. So nothing, whether it is in the sky or in the earth is hidden from Allah as we read an iClicker siyar Allah Ma Ma baina ad him what I have for him, he knows what is before them and also what is behind them. So, if anything is in the sky or anything in the earth, or anything in between the two or below the earth, honey, nothing is unknown to Allah. So, there is no place and no thing except that a las panatela has complete knowledge of it. He is not Aleve faults, not a thought occurs and nothing moves except that Allah knows he knows the number of trees, the number of

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pebbles, the number of specks of dust and grains of sand, his knowledge includes everything. And then a last panel thought is Aleem

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This also means that he knows what is what was what will be. And also what is not. Okay, this is a little tricky, but but try to think about it, that he knows what is and also what is not. And if it occurred, how it would be. You understand, like for example,

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we don't know what someone is going to do. Right? We don't know that, you know, for example, if there is a child, what they're going to become when they're older, we don't know. But Allah subhanaw taala knows if this child is to live up to the age of 55 for example, what actions they're going to do their entire life, right? We don't know. And this is why we learned that when the Prophet sallallahu alayhi wa sallam was asked about you know children who die in especially children who are born in the families of of non Muslims he said that Allah is most knowing of what they were going to do. Okay meaning if they were to live, what they were going to do, Allah tala knows best. So he

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knows what is and also what is not and if it were to happen, what it would be. Alright so this shows that Allah subhanaw taala is knowledge is what it is perfect. It is absolutely perfect. And then this means that when Allah subhanaw taala has knowledge is perfect.

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This means that it is his knowledge is neither acquired by learning, nor preceded by ignorance. Think about this, we only come to know of things once they happen, or once we learn about them, right? How do we learn about them? We see them, you know, we, we hear about them, we read about them, etc. There's different tools of, you know, learning that Allah Pousada has equipped us with, but Allah subhanaw taala his knowledge is not limited to, you know, these things that he he doesn't learn, no, he he knows. And there is a difference between learning and knowing, as creation we learn, and Allah subhanaw taala already knows about everything. And then remember, the last part of

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that is knowledge is not preceded by ignorance. Meaning, it's not that luck comes to know of things we come to know or things yesterday, we had no idea and today we find out and guess what Allah subhanaw taala already knew about today, when from before, right. And then Allah found out his knowledge is not followed by forgetfulness, what is our problem, we learn things and then we forget about them. And then we set reminders, and we take notes and we memorize and we take tests and then again, we forget. All right, so this is our reality that we forget Allah subhanaw taala does not forget. And then we see that our knowledge at times what we know could be completely false. It could

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be completely wrong. Right? But we could be completely misinformed. But Allah subhanaw taala his knowledge is not paired with error, meaning he knows the reality. Right? So Allah subhanaw taala liable Robbie, while I answer my Lord, he does not, you know, make a mistake, nor does he forget, because his knowledge is perfect. And remember, that last point on his knowledge is perfect. So this means that first of all, he knew things even before they existed. And and this is what we mean when we say that unless Python is the Knower of the unseen, because the unseen includes the future, what will happen, what might happen? So Allah subhanaw taala knows things even before their existence.

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Right? He knows people even before they are born, he knows what we're going to do even before we actually do those actions, right? So we learn in the Quran, were in the home of fatty her laby layer lemma. Illa who the last panel that has the keys of the unseen meaning there are certain matters of the unseen which lie Allah Allah who no one knows them except Allah. And we learn in the Lahore in the Horton Massara that it is Allah indeed who has knowledge of the our meaning when it's going to happen when Eunice zero heighth He is the one who sends down rain Subhan Allah and he will based on our you know, observation, we think that there is going to be rain but then there is no rain, right?

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So who knows whether it's really gonna rain or not even before it rains, Allah subhanaw taala has that absolute knowledge we don't we could, you know, make a completely wrong conclusion.

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We are no more muffled or ham and he knows what is in the wombs when are 30 enough Samantha taxi bajada and knows no person knows what they're going to earn tomorrow will not have enough soon be a linter mode and also knows in which in which land they're going to die. In the law Halima Habib, Indeed, Allah is Knowing, aware. So remember that first of all, a last panel God knows things even before their existence. Okay? Secondly, remember that the first thing that I lost pounds out of created was the pen, right? And he instructed the pen to write everything that was going to happen. So once everything was written in low Helmer fools, that Allah subhanaw taala he knew about things

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even before they were recorded. And he knew about them even after they were recorded. But before they occur, so for example, years and years and years before we were born, it was written in low hammer holes that you know, you were you were going to be born on a certain date. Right? But before your birth, did a loss punctata know that you are going to be born. Absolutely, absolutely. So we learn in the Quran lm tharla an Allah higher level math is summer you will old in the valley, Kofi keytab. In the valley, Karla La Jolla seed. Do you not know that Allah knows whatever is in the sky and the earth, that is all written in the record which record low Homer fools and indeed all of that

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is easy for Allah. So before even when cobley and abraha before even things come into existence, Allah panthro knows about them.

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And then thirdly, remember that Allah Subhana, Allah knows things, when they, when they occur as they occur, he knows them as they are happening. So for example, in the Quran we learn jamoma yelly jufeel early, he knows what what goes into the earth and what is going into the earth, when my yard you mean her and what is emerging from the earth what is coming out. So this very second, right this very moment, as you know, so many things are happening, you know, all over the universe, every single second, you know, for example, you are sitting where you're standing and you are taking in oxygen, whatever oxygen is going inside of your body, the exact amount, the exact nature of that

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air, Allah subhanaw taala knows about it. And as you breathe out, right, every inhaling and every exhaling, almost part of our nose, your breaths, right, your breathing as you are breathing, Subhan Allah and think about how many Hindi uncountable things are happening in this universe. Now think about these three stages that he knew, even before things were written, and then he knew when things were written, and then he knows as things are happening, and then finally, the fourth state is that he knows the state of things after they have occurred, meaning after they have come into existence. So for example, you are born right now. What do you do in your life? What kind of actions you do,

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you know, for example, when a person dies, a lost parent or knows exactly what they have been doing. Allah says in the Quran, lm er llamo Angela yarlung was Sidra home wanted you at home? Do they not know that Allah knows their secrets and also their, you know, their private conversations? So these are four stages of knowledge. All right, and Allah subhanaw taala has an absolute knowledge of everything. And this is mentioned in the Quran, where Allah subhanaw taala says, we're in the home of fatty her laby layer and mo her Illa who, that he has the keys of the unseen meaning matters, which none knows except he, where your alarm will Murphy will bury Well, he knows what is in the

00:37:14--> 00:37:42

land and in the sea. All matters to me what I've gotten in layer lemma, not a leaf falls except that Allah knows about it, whether headbutt infield ornamental adult, and there is no grain in the darkness of the earth well out of Pullman when I ever seen and nothing fresh or dry elaphiti, Tabby mobian, except that it is in a clear record. So let's Pousada knew about it, all of it was written, and then as they occur,

00:37:43--> 00:38:33

as a leaf falls a loss parent or knows about it. And then after things have occurred, a loss parents are still has complete knowledge of everything. So when Allah subhanaw taala is perfect in his knowledge, what does that mean for us? This means that we should first first of all believe that Allah knows everything, right? That Allah created everything, he owns everything. And he also knows everything. This is, you know, part of our belief in Allah subhanaw taala has will do here in the fact that he's the only one worthy of worship in his room will be and the fact that He alone is Rob, that he knows everything, because any Allah Why is he worship because he is God? And and part of you

00:38:33--> 00:39:22

know, his divine nature is the fact that he knows everything, every single thing big and small, right? is known to Allah. And when Allah subhanaw taala knows everything, what does that mean that we should be absolutely humble before Allah any never try to even criticize Allah pousadas judgment, that hynny What are we? And who is Allah? What do we know? We know nothing? And what is the last panel? Tada? No, he knows everything. So show some humility, you know, when we meet a person, and we find out that, oh, you know, they've done a PhD in such and such right, that their Stanford Graduate, for example, right? Or, or they work at, you know, Google, for example, or, you know, they

00:39:22--> 00:40:00

have done this research and that research, and they have written this book or that book, all of a sudden, you know, where we are in all of them, right? We just want to, you know, sit with them, and we want to pick their brain, we want to ask them questions and and we believe in you know, the things that they're talking about. We believe in them, right? We don't sit we don't argue with them, because we recognize that, you know, here's this dude who has so much knowledge and experience and here I am, I'm nowhere near you know, their their level of knowledge and competence. So when we meet some

00:40:00--> 00:40:47

One who has knowledge we show them respect we show admiration, right we become humble before them, we come as a seeker and this is with regards to the creation whose knowledge is little it is incomplete, it is imperfect, it is full of errors. It is with a lot of ignorance, they have forgotten many things, yet we show them so much respect and admiration, this is the look, then what should be our behavior towards the Holic towards the Creator, who knows everything, any, we should have absolute, we should demonstrate absolute humility before Allah, that whatever that Allah Allah has decreed, whether it is in terms of, you know, religious obligations, the things that he has

00:40:47--> 00:41:34

commanded us to do, never say, oh, why is this the case in Islam? Right? How come the Quran says this and how can we have to do this never object because you know, what, perhaps we need to learn, right the wisdom or the benefit, we need to understand the problem is with us the problem is not with Allah Subhana Allah he would be handy and he The problem is not in the fact is that Allah subhanaw taala made a mistake in you know, in giving us a command that we are not able to handle never, never ever, Allah Python is free of any deficiencies, he is perfect in his knowledge. So, when it comes to religious commands, you know, show up show respect to Allah by accepting whatever

00:41:34--> 00:42:20

that Allah has legislated. And then when it comes to you know, his his decisions regarding your personal life again, Allah is allowed to leave he knows he has perfect knowledge, who am I to you know, be upset with his with his decrees or lead to Billa hear about I am pleased with Allah as my rub, right? Why am I pleased? Why am I happy? Why am I content with you know the decrees of Allah? Because Allah subhanaw taala is is an alim right his knowledge is perfect. And then when Allah subhanaw taala is completely knowledgeable, this also means that we,

00:42:21--> 00:43:20

you know, he we are cautious of him, right, meaning that we are mindful of him, and we have higher of him we have some shyness before him, shyness before him. What does that mean? That means that in every state of ours, no, we should remember that Allah subhanaw taala any, he is he knows exactly what I'm doing. You see, people may not be able to figure out what we're doing, right? Sometimes what happens is that we hide behind screens we hide behind fake names and fake you know, accounts and fake identities and you know, we can we can try to hide from people. But are we able to hide from Allah? Absolutely not. There's no place, no moment, right? No, no time that we can hide from

00:43:20--> 00:43:29

Allah subhanaw taala. So, have higher of Allah alright. And then when the last panel tada is Aleem, it also means that we should

00:43:30--> 00:43:40

ask him for knowledge, we should ask Allah subhanaw taala to increase us in our knowledge because he is an alien. He is the source of

00:43:42--> 00:44:15

all right, the Prophet sallallahu Sallam is told to make during the Quran that will call or visit nerima that say, oh my lord, increase me in knowledge. Allah Subhana Allah says in the Quran that none of our udara Jatin, Manisha were focac Olivia illman alim that we exalt the status of whomsoever that we want. And above every knowledgeable person is someone who is more knowledgeable meaning less power that is perfect in his knowledge. And remember that most and

00:44:16--> 00:44:21

when they were, you know, in the ship, and there was a bird that came in, you know, drank some water

00:44:23--> 00:44:53

well, you know, explain to mozzarella, Sam that your knowledge and my knowledge, all of that combined is like what is like the amount of water that this bird just took in its mouth. And the knowledge of Allah is like, what it's it's like the ocean, it's unlimited. It's so vast that we cannot even comprehend it. We don't even know its limits, it doesn't have any limits as to what Allah right. So Allah subhanaw taala in his knowledge is absolute and perfect.

00:44:55--> 00:44:59

So how is it that we call upon Allah subhanaw taala with these names,

00:45:00--> 00:45:06

How do we call upon Allah subhanaw taala with these names we learn

00:45:08--> 00:45:09

for example in the Quran

00:45:12--> 00:45:19

for some reason I'm not able to move the slide. Are you able to see the slides? Okay, good. Bismillah

00:45:22--> 00:45:28

Okay, so we learn in the Quran, sorry in the Sunnah of the Prophet sallallahu alayhi wa sallam,

00:45:30--> 00:46:24

the Prophet sallallahu alayhi wa sallam, he would say, are all the biLlahi Samir elimina shaytani r Rajim Min hempz he won a fee when a fee that I seek refuge in Allah. Okay, who is a Samir the ever hearing Allah I leave that ever knowing Allah subhanaw taala here's everything he hears the whispers of shine plan, he hears the words of people and he is ultra lean. He knows exactly what's going on. He knows you know sometimes we cannot figure out what the right process is of fixing something. Allah subhanaw taala knows everything. So are all do I seek refuge in Allah? Who is a Samir Aleem? I beg him to protect me from who from what min ash shaytaan illa gene from the Shaitan who is a cursed

00:46:24--> 00:47:00

Min hempz one of the one of the from you know the puffing from the evil suggestions of shaitan hums knuffel is puffing up and his nuts is his spitting. All right. Basically, these are different words that they they refer to certain things. But the point here is that the Prophet sallallahu Urdu Sunnah would make this law, he would say this version of Darwin, before his recitation of the Quran. And this was actually in Salah, meaning when he would be praying and he would say Allahu Akbar, and he would recite the DA is stifter for example, to panicle locomobi humbucker

00:47:01--> 00:47:01


00:47:03--> 00:47:18

Allah buried venubi nahata Aya you know different different draw is data that that he would make and then he would say are all the belay similiarly women are shaytani r Rajim in Hamza you whenever you whenever the and then he would begin his recitation. Okay.

00:47:20--> 00:48:07

We also learn about another era, which is draw istikhara right, what do we say Indra is taharah Allahumma inni is the hero Kabir it'll make that Oh Allah I ask you for higher because of your knowledge I asked you for goodness, because of your knowledge will as Dr. Rocha Bill karateka as a locum in follicle alim for inaka Dr. Weller Akira tala tala earlier I asked you because you know and I do not know what untha alemu eWb and you are the knower of all of the matters of the unseen, right. Aloma in contratar lamb or life you know, that and the handle Umrah hydro Li that this matter is good for me. V Dini Amara she wanted people to marry you know, it's good for me in my religion,

00:48:07--> 00:48:52

for my religion for my livelihood for my ultimate consequence Facundo huli huli then decree this for me and make it easy for me some of additi fee. Then bless me in this what in cuando Darla Moo another Amara shallowly. And if you know this matter to be, you know, evil for me, a fee Dini wa Marashi in regards to my religion or my livelihood, we're all people to somebody, and my ultimate consequence for three four neosurf neon who then remove this from me and remove me from it. Welcome to Lille, hydro Hato Canada, so merlini B, and then decree something better for me from wherever that you want, and then make me happy with it. So we see that in this there are all of us taharah of

00:48:52--> 00:48:58

istikhara What are we doing? We're asking Allah subhanaw taala you know, to, to,

00:48:59--> 00:49:16

to give us what is best for us. Why because he knows what is ultimately best for us. Right? And then also in the morning in the evening Bismillah Hila Delia to rumours me shame on Phil oddly Well, every summer he were who was semi are largely

00:49:17--> 00:49:59

three times in the morning three times in the evening. And then we learned that the you know, Ibrahim alayhis salaam when he made the draw. He he built the Kaaba, he said Rob Burnett, Taco Bell minute in Naka anther Samir Ola, Eileen, that Oh Allah accept this from us indeed you are the hearing the knowing. So when you are making Dora, use this name. When you are seeking refuge with ALLAH, use this name when you are, you know, making an important decision. Again, use this name. And then when you find you know yourself ignorant, unaware of so many important things and again, ask Allah subhanaw taala for knowledge about

00:50:00--> 00:50:07

President here in my because he is an Arlene. And we have no knowledge except the knowledge that Allah subhanaw taala has taught us

00:50:09--> 00:50:16

the next Name of Allah that we're going to be looking at the next set of names, in fact is the names and a one hit

00:50:18--> 00:50:50

a while and a well meaning the first, meaning the last and these names of Allah. They're mentioned in the Quran, were lost pounds, Allah says in Surah towheaded who will Oh well, well, well wha Hebrew well bioperine, who were who are be cliche in our lien, that he is the first and the last, the ascendant and the intimate and he is of all things knowing. So remember that these names occur once in the Quran, and what is the name of will mean

00:50:51--> 00:51:35

remember that oh well basically means first right or former proceeding all others and allow him means the last or the aftermost and the Prophet sallallahu earnings that have explained the meaning of these names when he said in his surah that Allah until a well fell as a cappella cache, that Alma You are the first so there is nothing before you well until our head Felisa bar the cache and you are the last so there is nothing after you. So when Allah subhanaw taala is a well, what does that mean? It means First of all, that Allah spawn tada is the first before whom is no one

00:51:37--> 00:52:24

else Pantheon is the first before whom is no one meaning that there was no one before him. And the Prophet sallallahu alayhi wa sallam said that can Allah well, Aamir Khan Shay on Kabbalah that there was a law and there was nothing before him and another narration we learned with Aamir Khan che Omar and there was nothing with him. So, Allah is the first and then this means that almost Python is the first meaning without a beginning right. So he always was okay under the law copyright law is the one who has no beginning meaning he was always there because if you think about it, unless Python is the creator so everything else that exists is what it is His creation. So that of course means that

00:52:24--> 00:52:43

he has to be first right. So everything that exists exists because of who because of Allah a will the first alright and then the name of Allah here What does that mean? It means the last meaning after whom is no one

00:52:44--> 00:53:19

which basically means that Allah subhanaw taala will be there even when everyone will die, when everyone will cease to exist, Allah will not die right. So, this means that there is nothing after him, you see what happens with the creation is what that you know, for example, five people in a family one dies for survive him, right and then another one dies. So now three survived him, and then another one dies, and now to survive him. And now another one dies and others only one left, right? And then he also dies. So you see how when it comes to the creation,

00:53:21--> 00:54:05

even the last person, other people to survive will eventually die? Right? When it comes to things, right, there are certain things that you've had from a very long time you've had perhaps from when you were little, but you know that these things are not gonna not gonna last forever, right, there are certain things that outlive others, but there is nothing that absolutely outlives everything except for who Allah subhanaw taala. So, Allah is the last meaning that he will be there when everyone dies, right because he will not die. So there is nothing after him. So basically what that means in other words is he is the last who will remain when no one else will, right? Meaning he is

00:54:05--> 00:54:07

without an end.

00:54:08--> 00:54:20

Like we learned that Allah subhanaw taala is a hey the ever living and that means that you always was and he will always be so the names are well and mean the same thing.

00:54:22--> 00:55:00

And almost pantherella tells us in the Quran that kulu Shay in halycon illa word you her that everything is going to be destroyed except for his face meaning the last panel Darla right co lumen aleja fan weyerbacher word Hurrah pika through Jalali will a column that everyone on the earth is going to perish is going to come to an end. Now when you think about the beginning, or the ending of something, right? What does that show it shows its temporary nature, right the fact that it came into existence and then there came a point when it stopped exists.

00:55:00--> 00:55:07

Assisting. So it means that it is temporary. Allah subhanaw taala is above this limitation. All right. So

00:55:08--> 00:55:55

easier. So he always was, and he always will be. So he is one of the first so there is nothing before him and he has an asset, meaning there's nothing that's going to outlive him, okay? Meaning he will always be there, he will always be there. And then if you think about it, beginning and ending is what it's with respect to time, right? This applies to things which are affected by time and last panel thought is above that limitation. So we learned what hula, hula, hula, hula, hula who will handle will own our hero. He is Allah there is no god worthy of worship except Him. And He deserves praise in the beginning and the end meaning always and forever because he is always perfect

00:55:55--> 00:55:58

and he's always there, and he will always remain

00:55:59--> 00:56:46

Sheikah saw the explained something amazing about these names. He says that everything besides Allah has come into existence, after having not existed before. Meaning everything other than Allah, its nature is such that there was once a time when it did not exist. All right, and then it came into existence. When you think about human beings Allah subhanaw taala says in the Quran, hell atoll, insanely hainault Mina, Daddy lemmya con Shay and mud Cora. Right, that there was a time when the human being was not even something that was mentioned that was spoken of. The first time the concept of a human being that's going to live on Earth was mentioned was when the last panel darlin formed

00:56:46--> 00:57:36

the angels, right that in the jar Ilan, Phil early Khalifa a lot of parents out already knew. But this is the first time that the angels heard about this. Right? So there was a time when things did not exist. But Allah subhanaw taala was always there. Right? I lost parents, I was always there meaning he is a Hey, he is the EverLiving he is a harlot, he is a creator. So he's a well, so she has it says that realize that all you have, okay, any blessing that you enjoy, whether it is worldly or religious? Allah, is it source? Because Allah is a well, he see when you backtrack, you know, for example, when you look at the fact that, for instance, you have a computer, right? What is this

00:57:36--> 00:58:21

thing? It's made of, you know, aluminum, whatever plastic, right, maybe some gold and had maybe some interesting metals in it, okay, how did it come together? Okay, you say this company made it well, how did they make it right, with what resources in the end you go back, you know, this is when this certain processing unit was, you know, first made, this is when you know, this particular software was first made, and then you you keep going back, you know, you go all the way back to you know, when people started using iron, etc. Any Subhanallah you go back, you keep going back? And what do you realize that Allah subhanaw taala is the source of all of your blessings. Right, there was a

00:58:21--> 00:59:10

time when the this computer of yours did not exist. Right? How did it come into existence? Allah subhanaw taala brought it into existence. So whatever that we have, whatever that we enjoy, whether it is of religious nature or worldly nature, any we have it because of who? Because of Allah subhanaw taala and a woman right? So yeah, this should fill our hearts with gratitude for Allah subhanaw taala and remember that when the last panel thought is a well this means that he's gonna be the first to show mercy to us the first to show favor to us the first to show love to us the first to show generosity to us before anyone else favors us, before anyone else is kind to us, Allah

00:59:10--> 00:59:59

subhanaw taala is kind to us, right first and foremost, before anyone gives us anything Allah subhanaw taala gives us so he is the ultimate source of all goodness. And when unless penalties are hit, this means that he is eternal, right? Meaning everything will end but Allah will remain. So what should be who should be our ultimate goal? The one in whom we find shelter? Who Who is that one permanent being hit is only Allah subhanaw taala right. So this means that we should make Allah subhanaw taala his approval, our ultimate goal, because no matter what we have, okay, no, no matter you know, for example, you really want to be friends with a person, right? So you try so

01:00:00--> 01:00:42

Hard you do different things you spend time with them, you give them gifts you you know, you spend time with them etc. You make friends with them okay? Great Mashallah you enjoy, you know your friendship. You know you get married to someone you enjoy your time together but then eventually what happens people loved ones are separated. Right loved ones are separated because we know that people are not meant to last forever. Good things are not meant to last forever. So if we make the creation, our ultimate goal, we are always going to be afraid and hurt and disappointed. But when we make Allah subhanaw taala our ultimate goal that you're Allah, it is your approval that I seek on

01:00:42--> 01:01:25

you, I put my trust, right from you, I expect the best, like the Prophet sallallahu earlier said and said, At the time of his death, right, because remember the prophets of Allah are given the choice at the time of death, to choose death or to or to choose more life, what did the Prophet sallallahu already said MC? Allah, Allah, Allah that Allah I seek of rafiqul Allah the best the highest companionship, meaning I want you even though he had the choice to live on, but he preferred to, to have that highest companionship Alright, so that should be our ultimate goal. The next set of names that we will look at and then inshallah together we will look at the dog that we can make with these

01:01:25--> 01:01:34

names is the names of Allah hit LBL clean and remember these names appeared the same idea who will have a hero a war hero and bow thin.

01:01:36--> 01:01:37

Now Allah hit on abelton

01:01:39--> 01:02:34

these names also occur once in the Quran and remember that the name of Allah Allah hid this is from actually let's look at the meaning of these words first, okay. Laura means to be manifest alright or to be apparent laughead is that which is external, that which is evident, okay. And the opposite of this is Bafana Bafana is that which is unapparent you know, to be unapparent to be hidden and bow clean is that which is a hidden or that which is internal, that which is concealed. Okay, so lohit manifest bethlen hidden, okay, or law hid external, evident and battlin internal concealed, okay, this is the first meeting. Secondly, remember that law also means to prevail, okay? To be dominant.

01:02:35--> 01:03:24

And batana also means to be intimate meaning to be very close. So, for example, a very close friend or close friendship is called butanna. And this has mentioned in the Quran that the believers should only take other believers as butanna. Okay, and someone whom you allow into your inner affairs, okay, is is who you're butanna. So bopanna before lannon means he, he became one of his special close friends because now he is admitted into, you know, those inner affairs, okay? Like, for example, you don't go on telling the world about, you know, the fact that you, you, you like someone or you dislike someone, or that you're very hurt because of, you know, the way that someone yelled

01:03:24--> 01:04:11

at you, or that you were very afraid about, you know, what's going to happen in the near future. You don't share your feelings with just anybody. You don't share with just anybody what you got on your test, you don't just share with anybody, you know, how much money you make, etc, you know, your personal matters related to your personal life you keep them private, but then there are some people who you know, you feel so comfortable with that you actually tell them right, you invite them into your personal space, okay. So this is batana hate to be so close to to know the inward reality of something. Okay. So these names Allah had about when the Prophet sallallahu Urdu Selim explained he

01:04:11--> 01:04:58

said, in his garage, he said, we're anila hero for laser fo Kakashi that you are a law here. So there is nothing above you. Or until birth, I know Felisa do Naccache and you are unbolting meaning that ever near so there is nothing closer than you. So let's look at these names. What do these names mean? Allah hid means First of all, the last panel tada is the ascendant meaning of Rohit Allah Cooley shade that he is predominant over everything besides Him. So basically, everything besides the last panel tada is, is where it is, it is beneath him, it is under him. And this is in every sense, in the sense that first of all, going to Las paradata is high above his creation. Right

01:04:58--> 01:04:59

so everything is below him.

01:05:00--> 01:05:47

Secondly, that he is the highest meaning the most eminent Allah Aziz. So yes, everything else is less than him, right in worse, all right, in status in color. And then He is Allah hid, meaning that he, he has dominance over everything. So there is nothing except that it is under his control. Right? It is under his power. It is within his knowledge, he's able to do whatever that he wants. So Allah is Allah hit meaning first of all the ascendant predominant over everything besides Him. Secondly, Allah it also means that he has been manifest because remember the meaning of light is also one that is manifest How is he manifest we're not able to see him right so how exactly is the

01:05:47--> 01:05:54

last part of the manifest meaning he is ever evident to those who believe meaning he a believer

01:05:55--> 01:06:45

believe believes so strongly there's so much pain that a believer is able to perceive the signs of his Lord and everything that is happening around him right he's he's able to see you know, the the hand of God in everything that happens right not literally with the eyes of course, because that is not possible in the world not possible at all. But any with the with the science, Allah subhanaw taala is ever evident with his actions. All right, his attributes he is ever evident, but only to those who believe and then the name of Allah Al Beltran, what does that mean about when first of all means that he is ever near? Okay, like the Prophet sallallahu alayhi wa sallam said, Felisa Duna

01:06:45--> 01:07:33

cache meaning there is nothing that is closer to us then Allah and there is nothing that is far from Allah okay. Meaning there is nothing that is too far for Allah. So, for example, in the Quran, we learn when I know Accra boo la him inhabited worried that we are closer to the human being then even his jugular vein. So, Allah subhanaw taala is a battlin Okay. So, there is nothing closer to us than him. Then when the last part is abelton It also means that he knows the inward the Bucklin Okay, nothing is hidden from him. Like we discussed earlier, that you see there are people whom you invite into your personal life into your personal space, right whom you talk you talk to them about your,

01:07:33--> 01:08:10

your feelings, your inner feelings, you don't, you don't share that with everybody else. But Allah subhanaw taala is a balton meaning he has access to the most hidden the most private things in your life also, write your innermost feelings are known to him, your circumstances you know different states that you go through a last panel Tara knows everything about you. As Allah says in the Quran, in Allahu Allah for Allah he shaved on fill out only one of his summer that there is nothing in the earth or in the sky that is hidden from Allah subhanaw taala everything is known to him.

01:08:11--> 01:08:56

And then albarin also means that Allah subhanaw taala is Al bartholin, meaning he is hidden. So he is veiled from the eyes of the creation, so we're not able to see him, right he is. He is unapparent to us in the sense that we're not able to see him. Okay. So, as Allah says, In the Quran led to the Ricoh who ever saw vision cannot perceive him. However, a loss Pousada perceives all vision. So when Allah subhanaw taala is an A well the first and the last Allah hid the ascendant about plane the ever near. How is it that we should call upon Allah through these names? First of all, we see that in Sahih Muslim

01:08:57--> 01:08:59

Butera de la Mourinho reported in da

01:09:01--> 01:09:43

that the Prophet sallallahu Urdu Sena would make before going to sleep. Alright, and a similar dog very similar just a slight variation of wording is reported in activity in which we learned that file to model dulong marinha came to the Prophet sallallahu Sallam and asked him for a servant and the Prophet sallallahu Urdu said I'm taught her to make this the raw instead. And what is this girl a beautiful daughter we should also say before we go to sleep, all right, and a dog that we should make especially when we feel overwhelmed with work and especially when we don't enjoy housework alright? Or when we find it difficult when it gets overwhelming. So make this door What is this Dora

01:09:43--> 01:10:00

Allah humara bossa nova discovery what a Balaam should our lien that Oh Allah Lord of the Skies, Allah Lord of the Skies What about the version that I have on the screen here? I'm going to read that Allah model by similarity What about early What about our shoot our lien that Oh Allah

01:10:00--> 01:10:44

You were the Lord of the Skies and the Lord of the earth and the Lord of the great throne on a banana our Lord what a cliche and the Lord of everything fairly call happy when Noah, the cleaver, the splitter of the grain and the seeds when one Zilla turati will enjoy really well for corn, the one who has sent down the Torah the Injeel and the for con for con another name for Quran road to become in Shadi coalition in unter UrFi Don't be nasty at the O Allah seeker protection from the evil of everything, which you hold with, it's for luck, meaning everything is in your control. Right? And I asked you to protect me from its evil Allahumma until a while you follow a circular

01:10:44--> 01:11:29

cache Oh Allah, you are the first so there's nothing before you until after Felisa bar the cache and you are the last so there is nothing that will that will be beyond you. Or that will that will be after you. Well until Allah hero Falaise fo Kakashi You are the ascendant so there is nothing above you were untouchable. clinuvel a Sedona cache and you are the intimate that ever near so there is nothing closer than you equally on the Dana what have Nina meenal Fokker pay our debts for us and keep us safe from poverty. So a beautiful daughter that we can also make because remember when our last panel tada is a one, he should be the first for us, meaning we should also call upon him before

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we call upon anybody else. And the last of our worries also, you know, we don't worry about them because we believe in

01:11:39--> 01:11:57

and we should rely on Allah here the one who has everything in his control, who is battling the one who is ever near who never leaves us alone. So let's rely upon him. The next set of names that inshallah we'll be looking at are the names of Allah, Allah food and Allah faff.

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Remember that Allah subhanaw taala is Luffy with the Nope, he is the Forgiver of sins. He is a food he is ever forgiving and he is a far he is the Perpetual Forgiver so less penetrative says in the Quran, where he will fold over him and he is the Forgiving the merciful. And he also says Rob bousema watty will audibly will not be no human or Azizullah. He is the Lord of the heavens and the earth and whatever is in between them. He is the Exalted in Might, the Perpetual Forgiver so when you look at these names, have a photo of a fall and also in the Quran we learn about Horford have affected them loving them appears once and it means the one who forgives since her food occurs over

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90 times in the Quran.

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And basically the food is ever forgiving meaning the one who forgives a lot and love far appears five times in the Quran. And it means the Perpetual Forgiver meaning all over and over again for the greatest of sins even his forgiveness is so vast that at times a person thinks that they could never be forgiven, but yet Allah subhanaw taala is forgiving he is a little far. So the name of a photo occurs more than 90 times and the thought occurs five times in the Quran. Now when we look at the meaning of these names, you see whole fron

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which is generally translated as to forgive. What does little fraud mean? Love from the front is to cover Okay, or concealed something.

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This is the primary signification and no for example, it is said lafonda shaybah bill Hey, Bob, that's so and so covered or concealed the white hair with dye. Okay, so the white hair was covered lafonda with what with hair dye. All right. Or love Pharrell Matta, Phil guerra, that he put the goods in the bag, okay? So when you put those put things in your bag, they are hidden, right? They're put away. But once you put something inside, then you're also sort of protecting it. So hover over fun is to conceal and protect. So milva from the same root is used for a helmet because what does the helmet do? It doesn't just cover your head. It also protects your head. So when Allah

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soprano tada is forgiving, right? He hoffa, what does that mean? It means that he conceals the sins of his servants. Right? That he, he hides them. He, he puts the sins away. Why? Because if those sins are exposed, then the servant would be humiliated and the servant would be embarrassed. Right I mean, think

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about it.

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We we do commit many, many sins, but Allah Subhana Allah does not expose all of them, right? He He covers our sins, and then hoffa also means that our last prarthana forgives our sins, meaning that he protects people from the consequences of their sins in this life and also in the next life. We learned that, you know, on the day of judgment, the believer will be asked in private about his sins, right? But unless parents are will ask him authority fool them. Becca, do you remember such and such sin? Do you remember committing the same and the believer will say that I'll be artful that my lord I do remember I do recognize, yes, I did commit this so the believer will go on admitting.

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And then the last part I will say but satara to her, I like her for dunya I concealed your sins for you in the world. We're on an old feudal Halla Calyon and today I will forgive you for them and then the record of his good deeds will be given to him. And so basically, a person will not be punished. So, forgiveness means what it means two things it means First of all, the last tada conceals the sins, He does not expose them because of their exposure is what humiliation and embarrassment and then secondly, that allows parents to protect the servant from the consequences of the sins. Why because the consequences of those sins are damaging in this life and in the next.

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So Allah subhanaw taala is Allah for Allah far and laffitte so you see sometimes we think Yeah, I've I've done something wrong so Allah spawn tada is love it. And if you feel like you've done a lot of wrong, then Allah spawns on his little his little food. And if you think that you are the worst person ever than unless Karnataka is

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perpetually forgiving, extremely forgiving. So there is no room for despair, right? So when we look at these names of a food, specifically we see that the name of a food in the Quran comes with the name Rahim that Allah is proud, Allah is merciful and forgiving, which gives us even more hope to seek His forgiveness. And it's also paired with Allah Aziz The one who is mighty, which means that while we hope for forgiveness, we should also be afraid. So there should be hope and fear when it comes to seeking forgiveness from Allah soprano Thanos. And then we see the name of a love of Fatah is paired with Aziz that Allah subhanaw taala, who will Azizullah far he is the mighty the Perpetual

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Forgiver meaning he doesn't forgive out of weakness, if he wants, he can punish us, but he forgives because because he he himself is Allah far and he is Rama. So when Allah subhanaw taala is loving her food her father, what does that mean? It means First of all, that allows parents to forgive sins, even if they may be many. And even if they may be great, too big, too serious. As a last point, I want to tell you know addresses people in the Quran saying that culinary by the alladhina asaro for Allah and forcing him latok not only Rahmatullah in the La hillfield the Nova Jumeirah, Indeed Allah forgives all sins. In another place we learn whoever does something evil or does wrong,

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then he seeks forgiveness from Allah. And this person will find Allah to be reformed or rahima, Forgiving and Merciful. We learn in naraba West here in Makkah, your Lord is vast in forgiveness, meaning His forgiveness is Rast. It's, it's a lot more than your sins. And this is something that's clarified in a Hadees. That,

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that, that Allah subhanaw taala says that all son of Adam, so long as you call upon me and ask of me, I will forgive you for what you have done and I shall not mind all son of Adam were your sins to reach the clouds of the sky. And were you then to ask forgiveness of me I would forgive you, all son of Adam, were you to come to me with sins nearly as great as the earth. And were you then to face me ascribing no partner to me I would bring you forgiveness nearly as great as that. Meaning Allah soprano, todos forgiveness is greater than our sins. There is no saint that is too big, to great and no sins that are too many for Allah to forgive. And remember, in a Hadees we learned that che plan

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said that I will that Allah I will continue to lead them astray as long as their souls are in their bodies. And Allah subhanaw taala responded that by my honor, and by my mind, I will continue to forgive them so long as they seek forgiveness from me. So what does that mean? That means that we should believe that Allah subhanaw taala forgives, and we should hope for his forgiveness and we should also put effort on our

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Apart how what is our part our part is that we should leave the sin. Right? Every time that we realize this is something wrong we should leave it and we should actually seek His forgiveness. Allah subhanaw taala says into Kunal solly hanaa for in no canon lil aware been Allah for that if you're over that if your overall righteous than Allah subhanaw taala is forgiving towards a web bead or a webbing those who constantly turn back to Allah. In another place we learn what in the law follow leemon taba. I am extremely forgiving towards the one who repents.

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And this is why we see to the Prophet sallallahu earlier cinnamal. So, he would, he would seek forgiveness over and over again. So this is why we should also keep seeking forgiveness. We learn in the Hadees that, you know a man committed a sin and he said Oh my Lord, forgive me. So last prarthana forgave him. Then after some time the man committed another sin. And he said, Oh my Lord, forgive me. So let's punctata forgave him. Then again after some time that men fell into another sin, and he felt bad and again he made Toba to Allah, Allah forgive me. So those persons are forgiven. And in the Hadees, we learned that Allah Subhana Allah says that my servant committed a

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sin. And he knows that he has a lord who forgives sins, and so I have forgiven him, he can do whatever that he wants. Why? Because now this person has made a habit, right? Every time this person realizes, oh, oops, I messed up, right I've done this wrong, I should not have done this, I should not have said this. Yeah, Allah forgive me, Oh ALLAH forgive me, when a person keeps seeking forgiveness, then Allah subhanaw taala also keeps forgiving him because he is the Perpetual Forgiver but that that Allah said that this Quran guides you, it informs you about your disease and also your cure your disease is your sins and your cure is the thought of seeking forgiveness. Right. So when

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you keep seeking forgiveness from a loss panelists are then allowed to forgives you. And then when a loss program is so forgiving them This means that we should also be forgiving, we should also show forgiveness to people, we should not be too hard on them. We should not be so you know judgmental, that a person makes one mistake and we completely cancel them. that a person you know we've we find out about, you know, a mistake or an error or a weakness in a person. And we completely, you know, cancel them. And we're like, well, there is no good in them. And we we don't think anything good about them any have some tolerance, show some forgiveness, show some pardon, you know, conceal the

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sins of people when Allah subhanaw taala has concealed your sins, you should also conceal the sins of people, give them the benefit of doubt, allow them space and time to realize and repent and seek forgiveness. So when Allah subhanaw taala is forgiving all to remember that Allah protects his servants from the consequences of their sins. And this is of course in this world, and also in the next world. Then what are some of the odds that we can make with these names? First of all, we learned about this beautiful dog

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stuff it Allahu Allah de la ilaha illa who will have a yamo one or two will lay that Oh Allah I seek forgiveness. I seek forgiveness from Allah, from Allah, the One who is such that there is no God, worthy of worship except for him. And he is a hadith ever living a young, the eternal, and I repent to him and the Prophet sallallahu earlier send him said about this the raw that if a person makes us the raw then he will be forgiven, even if he has fled from the from the battle. And remember fleeing from the battle is one of the major sins. So even if a person has committed a serious offense, if a person makes this there are in sha Allah, there is forgiveness. Another very beautiful door that I

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hope inshallah you can memorize and you can include in your Salah. We learned that once the Prophet sallallahu alayhi wa sallam entered the masjid and he saw a man who was just at the end of his Salah. So the man was sitting in the Shahada, okay, and he was reciting that the Shah hood, the Shah, who adhere to the law he was Salah to play about and then after that, Allah sundiata Mohammed Ali Mohammed then after that you made grace like for example, a little banana for dunya or

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along my knee our will to become an audible copy right? So the man ultimate this da, and what is this? There are Allahumma inni as a Luca Yeah, Allah, Allah, I ask you indeed, you, Oh Allah, you are ahead, the one of Samad. So he mentioned the names of Allah, Allah the lamea lead. Well, I'm Yun Mulan, who is neither born nor was he given birth to sorry, He neither gives birth, nor is he given birth to what am your co loco one

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Whether there is nothing that is equal to him, I asked you Oh Allah until finally the newbie that Oh Allah you forgive me my sins in Naka until her food or Rahim indeed you are the Forgiving, the Merciful. So when the Prophet sallallahu earlier sent him heard this man making this drop, he said that the who fear Allah Kudu, Fear Allah, Allah, this man has been forgiven, this man has been forgiven, this man has been forgiven. So this is the road that we should also make in our Salah, at the end of Salah. Why to seek forgiveness from all of our sins. And then also remember, the other there are that we are encouraged to make in Salah Allahumma inni one m two nuptse lumen katheer on

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well if you do ruba illa Anta fullfill Lima para terminar indico or how many inaka until have a photo Rahim the Prophet sallallahu Sallam taught this there are two Abubakar Ile de la hora and who and then of course say that is the fall which is the hour that we are to recite in the morning and in the evening and if a person recites it in the morning, and then they die during that day that they will inshallah be forgiven of the people of Paradise and this is Allah Houma. Antara de la ilaha illa Anta haluk taniwha an Arab dakwah Antarctica worthy como esta tarde Aruba becoming Shirley mouse on Earth, a Bula cubbon aromatic aleja will abou be them be follow fairly for in the

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hula yo field the Nova illa Anta in this there are also we confess our sins, and we acknowledge that no one can forgive sins except for Allah. And so we ask him for forgiveness. And we conclude our class also with the same girl, that may Allah subhanaw taala forgive us for all of our shortcomings, whether they were deliberate, or they were accidental, whether they were done in foolishness, or, you know, knowingly, whether we realized or we didn't, whether we did it out of ignorance or out of pride, any sin big or small mirrorless pinata Forgive us, my last panel thought to protect us from the consequences of our sins in this life and in the next And may Allah subhanaw taala restore his

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mercy upon us so that he he does not leave us he does not abandon us rather we keep holding on to him and he keeps leading us increasing us in our guidance until the day that we meet him be in the law inshallah we'll conclude here so panicle lahoma will be handed a shadow Allah ilaha illa Anta stone Furukawa Toby Lake wa Salaam Alaykum warahmatullahi wabarakatuh