Taimiyyah Zubair – Taleem al Quran 2021 J04-051E Tafsir Aal-e-Imran 162-164

Taimiyyah Zubair
AI: Summary © The return of Islam is a result of actions that lead to satisfaction and happiness, and the person who earns the return is the one who earns the return. The success of Islam in the United States is also discussed, with the return of Islam leading to a return of success for many people. The importance of being a true person and loyal to oneself is emphasized, along with the importance of teaching others the principles of Islam and benefiting them. The speaker provides a recitation of the Prophet sallavi alayhi wa sallam's teachings on women and men and emphasizes the importance of being firm and gentle in certain situations. The importance of teaching others the principles of Islam and their heirs is emphasized.
AI: Transcript ©
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Then Allah subhanaw taala says, after many Tabata blen Allah He come back a visa halting mean Allah wa wa who Johanna will be said mostly, so is one who pursues the pleasure of Allah, like one who brings upon himself the anger of Allah and who's refuge as *. and wretched is the destination. Here the eye begins with and this Hamza is of stiff ham. Okay, any a question is being asked, and this is a rhetorical question that can such people be the same? And he the one who pursues the approval of Allah? Can he be like the one who incurs the Wrath of Allah? Can they be the same? And the answer is no, they cannot be the same. And it's a rhetorical question. So it's as if we are

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being told that you know, you know that these two individuals are not the same. There is a huge difference between them, who are these two individuals? The first is many Tabata Duan Allah, the One who pursues the approval, the pleasure of Allah Subhana Allah, it DA is to follow and Ridhwan is great pleasure. So he follows the great pleasure of Allah, any it device, basically, you know, someone is following. Alright another as if to catch up with them. So many divided one Allah and he's following as in pursuing the pleasure of Allah. So what does that look like? It means that he does what pleases Allah, he's tribes in the way of Allah as Allah loves, he does not do a saloon,

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right? So the return of Allah is the ultimate goal. And it is the outcome of obedience and, you know, striving and refraining from sins. So he pursues the approval of Allah, how? By obeying Allah, by striving in the way of Allah by refraining from since like Hulu. So this is how he pursues the great pleasure of Allah by doing things that lead to the pleasure of Allah. Right and he acquires the pleasure of Allah by doing all of these things properly. So I find many Tabara Ridwan Allah and Ridwan is from rato idea around the to be pleased, and Ridwan is complete pleasure, great pleasure. So the return of Allah means that Allah is so pleased with a person that he will never be displeased

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with that person again. Subhan Allah, so this is what that person's goal is that he wants that Allah should be forever pleased with him, never ever be displeased with him. This is one individual who was the other one the other is Mumba bisa, huddly min Allah, the One who returns with the anger of Allah with the displeasure of Allah. Now babby you know this word, we have done this many times before, by means to return and be means with so to return with means to incur to bring upon oneself, okay, or it can be understood literally, that he returns with the displeasure of Allah returns from where returns from jihad, Allahu Akbar, both of these individuals go for jihad. One is pursuing the

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complete great pleasure of Allah, and he does things properly. And the other one comes back from Jihad after having acquired the Wrath of Allah. Who is he a member of be cycled Amin, Allah, how did this person end up with the displeasure of Allah? By stealing from the war booty? He went for something good. But because of his theft, he returned from jihad with the Wrath of Allah. Can you imagine? Any we think that just going out to do something good is sufficient? No, it's not. You go out to do something good. For then doing good alone is not the goal. The goal is also that you want to stay away from one cut from any wrong from any evil. Here, for example, you go out to do

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something good, but then on the way or you know, you also cheat or you steal or you lie to someone, then you are destroying the good that you did. So, these two people, Allah subhanaw taala asks us, that is the one who pursues the great pleasure of Allah, Cara, like, can he be like the one who returns with the Wrath of Allah? No, the two are not the same. Yes, both went out for the same cause. Maybe both went out together, but one returns with the approval of Allah and the other returns with the Wrath of Allah. In fact, if you think about it, the first one never returned the money divided one Allah He just goes and he doesn't return. So this is talking about the one who

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goes for Jihad and is killed in the way of Allah. And the other one goes for jihad, but commits theft of the war booty commits alone.

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and comes back with the Wrath of Allah on the surface you would pity the first person right and you would congratulate the second why would you pity the first person because all he died? Why would you congratulate the second person because oh he returned home safe and sound and wow, he also acquired some war booty Lucky for him good for him. That's what it seems like on the surface right? But look at the reality. The first person is the one who earns the pleasure of Allah and the second person actually earns the Wrath of Allah wa who Jahannam and his place of shelter is Jahannam it is * will be selling mislead and how evil it is as destination any What a terrible destination it is. So

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this is teaching us that all people are not the same. Even if on the surface they appear to be the same. And even if on the surface, one seems to be better off than the other. They're not actually the same in the sight of Allah. The believer is not like the facet. The sincere is not like the insincere the honest is not like the thief. Insert the such that I are 18 Allah's pantalla says fr men calm LogMeIn comm and Kana fasula. Can the believer be like the one who is Fassett the one who is defiantly disobedient ly? Yes, the one they're not equal. Insert sod i A 28 Allah's parents are asks us a major Alladhina amanu or AMILO. Sally Hardy can move sildenafil out, shall we make those

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people who believe and do good things like those who cause mischief and the earth? No way, those who seek the approval of Allah and those who do what brings the Wrath of Allah can never be the same. All right. And he need this also shows us that don't just worry about the apparent any the law hit the surface, you know, on the surface, one person's doing something good. And you also are doing something good. Okay. On the surface, it seems like you're both the same. Worry about the intention, your intention, because in normal Armello Binny, yet, actions are judged by intentions, why are you really doing something? Is it for the sake of Allah? How honest are you with Allah? Now, since this

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is about the Battle of or hurt, think about this, the Muslims at ohada went to pursue the approval of Allah. Right. And many of them 70 of them got killed. They were martyred in the way of Allah and their enemy, the machete keen, they also came to the battle, but they went home with the sword of Allah with the Wrath of Allah. Even though on the surface, they appear to be victorious, but they were not victorious because they returned with the Wrath of Allah. On the other hand, the hypocrites, right? They just went out. They didn't really go for the battle, they abandoned the Muslims. And they returned to Medina. All right, they saved their lives. But what did they receive

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the Wrath of Allah. So even though on the surface, it seems like the Moroccans had won, or it seems like the hypocrites were better off in reality, who was successful, it was the Muslims, because they went out to seek the approval of Allah. So even though they returned home, those who were alive, they returned home, injured, wounded, and many of them were martyred in the battle, they were still better off, they were the most successful. So this shows us that those who seek the approval of Allah are truly the ones who are successful, even if on the surface, they are suffering or they are in difficulty or they experience loss, but they are better off compared to those who go and do

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things that displease Allah. The Prophet sallallahu alayhi wa sallam said that in olahraga, Lail Tomie Superbolt, Allah He, a servant seeks to please Allah and he goes on searching for different things that he can do in order to obtain the approval of Allah. And he continues to do so. Until Allah azza wa jal says to Gibreel that indeed, so and so slave of mine is seeking to please me, Allah wa Inara naughty I lay, My Mercy has descended on him. What a beautiful Hadith that when a person goes out, to seek the approval of Allah, a person does one thing than another than another than another. They're constantly busy in their lives. He seeking the approval of Allah and you see

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that they're struggling, or, you know, you feel like they're not doing us better off compared to others. Don't pity, you know, because they are better off because when a person is seeking the approval of Allah, they receive the Mercy of Allah. They receive the pleasure of Allah special, Rafa as Allah Subhana Allah says in surah baqarah ayah 207 One

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In a Nassima yes, sure enough soba de la Amala Tila while la hora often billary bad Subhan Allah, that among the people is one who even sell himself why in order to obtain the approval of Allah and Allah is very affectionate towards the slaves. So we should be of those people who are seeking constantly seeking the great pleasure of Allah. And if we experience any hardship along the way, then don't let that discourage you. That means that inshallah you will receive more of alpha of Allah azza wa jal. At the same time, this is teaching us about how we should be careful about doing things that bring the displeasure of Allah. You know, for example, if a person is you know, doing

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something good, they're going to volunteer somewhere, they're going to the masjid to pray, they are going for Umrah. They're going to seek knowledge along the way, in a Be careful, don't let shaytaan deceive you and make you do things say things that bring about the displeasure of Allah. So for example, you go for Umrah but then half the time you're backbiting you go out to seek knowledge. But in the class, you're constantly checking out, you know, people of the opposite gender, you're not lowering your gaze.

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You are, you know, going to volunteer somewhere, going to the masjid, for example, to volunteer there, but then you end up saying things which are really rude to people. Be careful. Just because you're doing something good. It doesn't mean that you're allowed to do things that are wrong. No, be careful and beware of doing things that bring about the Wrath of Allah and especially ask Allah subhanaw taala to protect you. And if you see in yourself weaknesses, then ask Allah subhanaw taala to protect you especially Madara Alomar or the video welcome in Salt Lake will be more emphatic Amina robotic What are other becoming law are asleep Anna and our lake and Tacoma at Anita alone I'm

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sick that oh Allah I seek refuge in Your Pleasure against your displeasure. Meaning Oh Allah be pleased with me and don't ever be displeased with me protect me from doing things that would displease you. Another Dora Allahumma inni are with the becoming Zola near Motyka with the How will they are via Tico a Pooja attina Qmatic. Our Jamia is psychotic. Here you're asking Allah subhanaw taala to protect you from different things among them. Jameer is psychotic, all forms of your displeasure, meaning keep me away from doing anything that would bring about your displeasure. Then Allah subhanaw taala says Hondata jaton are in the law. They are varying degrees in the sight of

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Allah will Allahu buslee You don't be my arm alone and Allah is Seeing of whatever they do home means they this is referring to the people of Eman that the believers and those who pursued the pleasure of Allah. They are the Buddha Rajat, they are off ranks, or Lunda Rajat for them our ranks, okay, that are varying in the sight of Allah. The Rajat is a plural of the raja dial Rajan into Taha is 75 Allah's pantallas says Romania de McMillon Kedah Amina Solly hurt for hola eCola Hamada Raja Talulah, that the one who comes to Allah as a believer who has done good deeds than those people will have high the Rajat any 100 Rajasthan are in the lead the believers will have high ranks near

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Allah, the believers will have high ranks near Allah, then this can also mean that the believers will be of varying ranks near Allah because all believers will not have the same rank right? We learned sort of athlete i a 32, about how the people who have been given the Book All right, they also vary among them is one who wrongs himself among them is one who is moderate, and among them is one who is sad become Bill hierachy be it Nila one who is foremost doing good deeds by the permission of Allah. And this is well known that Paradise has various levels, and the differences between these levels are huge. So whom the Rajat are in the law, I've given you two meanings so far,

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that the believers have the Rajat high ranks near Allah. Or it means that the believers will have varying degrees in the sight of Allah. Now connect this with the previous IO, people go out pursuing the pleasure of Alemannic Divided Line Allah, right. Some excel more than others. Some do more than others. Some are more sincere than others. Some work harder than others. Some strive more than others, right? Some only do things publicly while others do more privately.

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So what ensures that a person will have high ranks near Allah or higher compared to others, it depends on their sincerity, it depends on the number of good deeds that they do or the quality of their deeds or the amount of effort that they put in. So whom the raja toner in the law, which means that the more you strive the more you do it, the more sincere you are, the more excellent your actions are, than the greater your rank will be near Allah, whom the Rajasthan or in the Allah Subhan Allah, then there is a third meaning of this ayah and that is that home they is referring to people in general, including those who go out to pursue the pleasure of Allah and those who end up

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with the Wrath of Allah. Right. So they are of varying degrees in the sight of Allah, how that those who believe and do righteous deeds, they will have higher ranks, and those who end up with the Wrath of Allah, they will have lower ranks, and those are not called ranks. They're called Daraa cat, any low levels of *, whether you had the villa. So, Allah Subhana Allah says in surah Israa i are 21 that will accurate to Akbar Rhoda Rajasthan where Akbar root of Leela that the hereafter is greater in degrees of difference and greater in distinction. And he right now you see differences between people in in their levels, for on the Day of Judgment, these differences will be even more

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significant. Think about the previous cya. One person goes in the way of Allah and dies, the other person goes, comes back safe and sound, but he has committed theft. So on the surface, it seems like the second person is better off, he has a higher level. But that's not the case. The reality will be exposed on the Day of Judgment, when the person who stole the person who was insincere will be given punishment. All right. So these differences will become even more clear on the day of judgment and they will be more significant on the Day of Judgment. So whom the Rajasthan are in the law will Allah who will say don't be my Armello and Allah has ever seen of what they do. He Allah knows what

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a person is doing in public and in private, and he alone is a form of theft that is committed in private, right behind other people, Allah subhanaw taala is watching them there too, when they're doing something in secret, Allah subhanaw taala knows what people do publicly what people do privately. And you know, when it comes to those who are righteous Subhanallah, you find out about all the different good things they used to do in private, oftentimes you find out about those good deeds of theirs after their death.

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So well, lo buslee. Don't be my arm alone, whether it is good that a person does or bad, a person does something in public or in private, Allah subhanaw taala knows everything. So let us strive to pursue the pleasure of Allah and not of people that should not be the goal. The goal should be the pleasure of Allah. Because when that becomes our goal, then we will continue to strive in public in private with big things and also with little things. Luck other men Allah Who Allahu Allah al moved me Nina. Certainly did Allah confer great favor upon the believers. It Bartha fie him Rasul Allah min and fusi him when he sent among them a messenger from themselves yet Lu RLA him Aya T reciting

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to them His Verses were us a key him and purifying them while you are Lima, whom will Kitab al hikma and teaching them the Book and wisdom were in Candolim in Kabul Lulu field while Ali mobian although they had been before, in manifest error, la caja de Manila who are then what we need. Certainly, did Allah confer great favor upon the believers, when, when he sent to them a messenger, and this messenger is Muhammad sallallahu alayhi wa sallam and Allah subhanaw taala single Delta believers over here that this is a favor upon the believers, that the sending of the messenger sallallahu alayhi wa sallam is a favor exclusively on the believers. Why? Because they're the ones who

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benefited from him, even though the Prophet sallallahu alayhi wa sallam was sent as a mercy to the world's right, and he is a mercy to the world. But not everyone benefited from him. So those who benefited from him who were willing to listen to him recite the verses of Allah to them who presented themselves to him so that he would purify them, who were willing to learn from him the knowledge that he was teaching them, then these are people who benefited. So the Prophet sallallahu alayhi wa sallam was a huge favor for them. Look at the Mandela who are a little more

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meaning and the source is that sometimes Allah subhanaw taala in he he provides opportunities to people he gives them the opportunity to receive various blessings. But not everyone takes advantage those who do take advantage are the ones who become the receivers of that blessing. So look at the Manila who are the remote meaning if Bertha fee him Rasul Allah min and foresee him when he sent to them in Messenger from themselves. Now min unfussy him, a messenger from themselves. He the Prophet sallallahu alayhi wa sallam was a Messenger from among them any among the people among the believers, firstly, because he was a human, not an angel. And then he spoke their language. He was

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not a foreigner. And then he was from them in the sense that he lived among them, he was not a stranger. So they knew him before as well. They knew his character, they knew his background, they knew his family, his reputation, he was not a stranger. He was not a foreigner, or someone unknown. No, he was from them, their people, their tribe, and he was one of them. And someone who is one of you is loyal to you sincere to you, right, someone who is caring towards you, someone who's truthful to you. So it Bartha fie him Rasulullah min. And fusi him. So the fact that he was sent to them, that in and of itself is a blessing, the fact that Allah subhanaw taala sent a messenger that in and

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of itself is a blessing, but then the fact that he was from among them was an added blessing. Right? So especially if you think about it for the Arabs, the prophets of Allah who are gonna send him was truly a blessing. He spoke their language he was of them any they knew him, he was one of them, had he blessing upon blessing. And then add to that, the fact that yet luar, lay him it he he recites to them His Verses, this was another favor of Allah upon the believers, that the prophets of Allah who earning seven recited to them His Verses, imagine if the Prophet salallahu Alaihe Salam was given the Quran in a written form. And he was supposed to just pass that on to the people, would they be

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able to read it themselves? No, because the people of that time and the people around him did not know how to read and write. So the Quran was given to the Prophet salAllahu alayhi wasallam in Tilawat, in recitation form, and he passed it on to people in recitation form so yet through our lay him it this was a huge blessing that the prophets of Allah who are who said and recited to them, His Verses, the verses of Allah and Subhan, Allah when the Prophet sallallahu Aurizon recited the Quran to them, and they got to hear the Quran from him. Can you imagine? This is such a huge blessing. I remember many years ago, I was in the debate for Ramadan, and Salam ohata I don't know if he still

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does, but he used to lead that are we in a masjid in Sharjah? So I remember one day, a friend of mine, you know, she was like, we're gonna go to Sharjah and we're gonna go to that masjid. And we're gonna pray over there. And I was like, yes, let's do that. So we went, and Alhamdulillah It was so good to be able to listen to his recitation live. He, it was nice. It was beautiful. But think about it, for the companions to listen to the Quran, from the Prophet sallallahu alayhi wasallam. And he that recitation is not just beautiful. Of course, it's the most beautiful recitation that you could hear. But this recitation is not just beautiful in terms of voice. This recitation is beautiful,

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because it's coming from the mouth of the prophet sallallahu alayhi wasallam. What honor what privilege What beauty, so what a blessing yet you are laying him Aya t. And t Lau, by the way, is different from Kira, Kira is to recite. Tila is to recite and teach ne to convey the meaning. Okay, and you recite and also convey the meaning of what is being read. So what this means is that the companions were able to follow along the recitation with comprehension, any whatever the prophets of Allah who are listed and recited, they could understand it. Why because the Quran isn't their language, the language that they spoke the expressions that they understood, and these verses were

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talking about them, they were able to understand exactly what was being spoken about. So yet you are laying it what a huge blessing to the believers. And then we use a key him another blessing. He purifies them Subhan Allah, the Prophet sallallahu alayhi wa sallam purified them does kiya is to purify Alright, not just in the physical sense, but also in the Marna we sense any heat

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purified them from schicke from sins from bad character and other bad things. And then another blessing on top of that, that you are Lemo whom will Kitara will hikma? He teaches them the Book and the wisdom. He teaches them the book, the Book, Al Kitab is the Quran. And Al hikmah is the Sunnah. And Darlene, any he teaches them what Talim is to teach right and to teach means that you clarify. So first he recited to them in such a way that they were able to understand, and then he taught them the meaning of what Allah subhanaw taala intended. Right. So you are living when will Kitab al hikma and you know, the Prophet sallallahu lucidum would literally teach the Quran to the Companions any

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they were able to memorize the Quran from the Prophet sallallahu alayhi wa sallam, and then the Prophet sallallahu Aurizon would also ask them on occasion to recite to him Subhan Allah, so he teaches them the Book and the wisdom. hikma is Sunnah, right and hikma is basically to place things where they belong, where they are worthy of being placed. And hikma wisdom is that a person does what needs to be done at the right time. Right and he he does the action that is worthy of being done. So this means that a person is firm where firmness is needed. A person is gentle where gentleness is needed, a person spends where spending is needed. A person refrains from spending

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where he should not spend where it is not right to spend a person speaks when it's right to speak a person to silent where it's better to be silent. A person points something out where it's better to point it out. A person ignores in a situation where it's better to ignore. This is hikma. Alright and hikmah. The aroma explained that Hickman is actually the Sunnah it is the way of the prophets of Allah, who are they who is sunnah? Because it informs us of the wisdoms of the shittier. Right, and also teaches us how to implement the Sharia. Right? Like for example, we learn that gentleness is good. Right? Now we see that there were times when the Prophet salallahu Urdu Sena was also firm.

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Right? There were times when he addressed the people from the member, and they could see that the Prophet salallahu Alaihe Salam was angry, they could tell from the redness of his face, right? So there were times when the Prophet sallallahu alayhi wa sallam was very firm with them. So how do you know when to be gentle and when to be firm? What teaches you it's the way of the Prophet salallahu. Early who set up so hikma is the Prophetic way. And the Prophet sallallahu alayhi salam taught the companions that sense, that realization, that ability that you know, here, you should speak and here you should be silent. Here you should be gentle, and here you should be firm. So this was a huge

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favor on the believers, who were willing to take this blessing, who sat before the Prophet sallallahu alayhi wa sallam and listened to him recite the verses who presented themselves to him so that he could purify them, he could teach them this is right, this is wrong. Do this. Don't do that. And Allah subhanaw taala says we're in can women of Cabrillo Luffy La La La muy bien. While indeed they were before, sure the in clear misguidance any before the coming of the Prophet sallallahu alayhi wa sallam, they were in clear misguidance now, the Prophet sallallahu alayhi wa sallam taught them the Book and the wisdom. He taught them the law and he also taught them how the law is to be

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implemented. And when he taught them sallallahu alayhi wa sallam, they became learned, right? And they became the heirs of the prophets, because the prophets of Allah, they do not leave behind physical property that is to be inherited. No, they leave behind her in and so the one who takes her in, you know the knowledge the prophets have taught, then such a person that has taken a huge share of goodness, right? And the Prophet sallallahu alayhi wa sallam said that the scholars are the heirs of the prophets, the learned are the heirs of the prophets. So when they learned from the Prophet sallallahu, alayhi, wasallam, the Kitab and hikmah they became the heirs of the prophets what a huge

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favor of Allah upon them, and especially given that before they were in clear error, any before his coming, they were in clear error than absolutely the coming of the Prophet sallallahu. Earning seven was a huge, huge blessing upon the believers. And consider the context now, in the Battle of heard what happened. The Companions made a huge mistake, right? But the Prophet sallallahu alayhi wa sallam then recited these verses to them. And these verses really helped console them, help them admit their mistakes, help them recognize their faults, their shortcomings. And so these verses became AP

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verification does care. And then they also learned, right? So these verses made them better than before. So the Prophet sallallahu alayhi wa sallam was an excellent and amazing leader. We're Encanto mill called Blue Luffy Allah Allah muy bien. Now think about it before the coming of the Prophet sallallahu alayhi wa salam, they were in clear, obvious error, because they did not know how to get to their Lord's approval, they did not know what purifies the souls, what nourishes the souls, right? And prior to the coming of the prophets of Allah, who are they who said no, they were deep in ignorance. They loved their ways. They thought their ways were very good, even though many

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of their ways contradicted basic logic, anything about it? What were some of their practices at the Arabs before the coming of the Prophet sallallahu alayhi wa sallam, when it comes to food, you know, they had certain animals what they would do is that they would say that the meat of these animals only men can eat women cannot eat

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any that doesn't make any sense. illogical, why is it that men can eat and women cannot eat it? Or think about this, they would eat the carrion dead animals, but they would forbid on themselves the meat of an animal that they had dedicated to an idol and what would they dedicate to an idol? Or, you know, for example, a she camel that had given birth to male camels consecutively. Okay, so such an animal was now dedicated to the idols, and they would not eat it themselves. But if they found a dead animal, they would eat that this is illogical, then they would make idols out of food like dates, they would worship those idols, and when they ran out of food, they would eat them up. But

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Allah moonbeam, right? They would commit murder on the smallest of things. I mentioned to you about the state of the people of Medina, the people of yesterday about how they were engaged in Civil War for decades. And not just wars, but also killing their own children out of fear of hunger. Likewise, if a man died, leaving behind a wife, his brother would inherit the wife. So they were in obvious error, and they did not even know it. So what a huge, huge blessing of Allah upon them, that Allah sent to them a Messenger from among themselves, who they could relate to whom they felt comfortable with, who spoke their language, who was not a stranger or a foreigner. No, he was one of them. And

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then he would recite the Quran to them, and he would purify them, and he would teach them the Book and the wisdom. And now they became the learned. They were in misguidance. They were ignorant before and now they became the heirs of the prophets, Allahu Akbar. He opened their blind eyes, he opened their deaf ears, what a huge blessing of Allah on them. Kabra de la Horne, who said that hold fast to the Quran. He said that Allah revealed in the Torah that all Muhammad I will reveal upon you a new Torah that will open blind eyes, deaf ears and heedless hearts. And didn't that happen? It did. The Prophet sallallahu alayhi wa sallam open their blind eyes. He opened their deaf ears and their

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heedless hearts. They were transformed as a nation will encounter when coupled with a feedlot Alamo been had this shows us how incredibly important it is for each and every person to benefit from the Prophetic teachings to benefit from the Quran, and especially how the Prophet said Allah who earned Who said I'm taught it, how he recited it, how he purified, right, the Sunnah, that he taught the Kitab that he taught, it's very important for every single individual because you get to see you know your own faults that you never knew were there. You get to learn about how to improve and you do improve when you connect to this source of life. As Allah subhanaw taala says and sortal and file

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i a 24 year are you Alladhina amanu is the G word Allahu Allah Rasool li ADA Darko Nima, your Ico that oh you have believed respond to Allah and the Messenger when he calls you to what brings you life, what the Prophet sallallahu alayhi salam called you to actually brings you live life of the heart, the life of eternity. When cattlemen Kubla feedlot animal been, Allahu Akbar, what a huge blessing of Allah. Now, think about the context, the Battle of Muhammad, the Prophet sallallahu alayhi wa sallam was a blessing, right? And through him, these people were progressing, right? Look at who they were before and look at who they were becoming. And what did the hypocrites think of the

00:34:53 --> 00:34:59

Prophet sallallahu alayhi wasallam that he committed holo that he betrayed them regarding war booty

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How dare How dare people think like that about him son Allahu alayhi wa sallam. He, the Prophet salallahu Alaihe Salam was a blessing, not someone who was going to, you know, abuse his power, no way. He was a kind hearted, compassionate leader. He was a teacher, a pure blessing from Allah. How dare people think like that about him? Huh? All right. Let's listen to the recitation of these verses.

00:35:25 --> 00:35:26

Learn a lot. I

00:35:30 --> 00:35:31

mean, a lot you

00:35:33 --> 00:35:43

won't be selling Mozi home, too. The law law who will see it'll be my

00:35:47 --> 00:35:47


00:35:50 --> 00:35:51


00:35:55 --> 00:35:56

museums, I was

00:35:59 --> 00:36:00

pushing him yet

00:36:02 --> 00:36:04

he was asking him why

00:36:06 --> 00:36:08

he was

00:36:12 --> 00:36:14

moving Mubi

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