Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 28 – L281E

Taimiyyah Zubair
AI: Summary ©
The segment discusses the negative impact of giving sallampcf, the legal ruling on sallama's behavior, and the importance of protecting one's home and reputation. It also touches on the use of false accusations to gain respect and the potential consequences of false accusations. The segment also touches on the idea that shaping one's life is based on past and future experiences.
AI: Transcript ©
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Let him initiate Bismillah Ar Rahman AR Rahim.

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Then Allah says yeah, are you a Latina? amanu Oh, you have believed either an RJ to masuleh when you wish to privately consult with the messenger sallallahu alayhi wa sallam.

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This was a ruling that was given to this habit in particular, that when you wish to have a private conversation with the messenger, then you can't just pull him off to the side and start whispering to him. No. For a demo Bay near Dana, welcome sadaqa then present before your consultation, a charity

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before you go and speak to him privately, what do you have to give sadaqa

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sadaqa is given to who?

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To the poor, to the needy, right? So let's say a person in the masjid who wishes to speak to the Prophet sallallahu Sallam before he actually approaches him and asked him, can I please have a private conversation with you? What does he have to do? Go and give charity when he's given charity, only then he can go and speak to him in private,

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their legal highroller calm that is better for you, or alcohol and also cleaner,

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pure, how is it better, better than not giving sadaqa

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when a person gives her the plan when he does not give so the cover is better,

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giving sadaqa and it is up to her pure how that when a person gives charity. He's committing a good deed. And that will be a means of erasing bad deeds

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for England to do, but if you do not find meaning if you do not find the means of giving charity, you can't afford at that time you can find a poor person you don't have the opportunity. Then for in the law of a photo Rahim that indeed allies Forgiving and Merciful being It's okay. Nothing will be held against you for holding a secret conversation without having offered some charity before.

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Now, the Prophet sallallahu sallam, he was a leader of the Muslims, right? political leader. Similarly, he was a counselor. He was the one who was their teacher. He was the one who was the messenger as well. Right? So people there needed to talk to him a lot for different different matters. If somebody had an issue of divorce, somebody had an issue of giving gifts to his children. So many of these, we learned that people will go and ask the Prophet sallallahu sallam.

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Now, he was only one. And how many people were there? Many? There were people accepting Islam every single day almost. Right. Now imagine if every person started requesting private conversations with the Prophet sallallahu Sallam have any time left for himself? No, he also had a big family. Correct. So how would he find time for everything, everyone, it would become very difficult. And in fact, it started to become difficult, because people were requesting private conversations a lot with him.

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And sometimes people would request a private conversation for a genuine reason. But the mafia clean, especially would request private conversations just to show off to the people their high status that look, I'm having a private conversation with the Prophet sallallahu sallam, just to show how important they were, that he is talking to us in private.

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Just to show off, just to feel important, they will do this.

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They would approach him and request him for a private conversation. And remember that the Prophet sallallahu Sallam was also very modest. would he say no to anybody? No, he wouldn't.

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So people would ask him, and he would go and speak to them privately. So this would make things very difficult for him.

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And this would also affect the Muslim community as well.

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Because he wouldn't be able to give time to everybody then.

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So what happened? Allah subhanaw taala told the people that when you wish to have a private conversation with him, then you have to give charity before

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now when somebody has to give charity, he has to find a feed or miskeen. Right. So first of all, this would take away from his time, you understand? Like, you see the profits or loss and all of a sudden you want to speak to him? No, you can't just go and speak to him right away. You have to go find a poor person, give them charity, then come back, and then go and speak to him. And when you have to go through a long process, what do you wonder, like Forget it, you know, it's okay. I'll just speak to him in public.

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I'll just ask him like that.

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And like this, what happened was that the Mona Lisa team, they would not have any private conversations with him. Why? Because the moon afifi do not like to give sadaqa

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they do not like to embark from there. Well

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So this way that was also finished,

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that was also put to an end.

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And one question, why is it that the Muslims were told to give sadaqa? what in the heck lies behind that?

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Because it's quite possible that in the natural person ends up saying something inappropriate, saying something that is incorrect, saying something that is wrong, because usually, what does it lead to? Isn't? One receives the result? Right? So, first of all, do a good deed perform a good deed so that in case something wrong happens, you have made up for that from before?

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What else do you think?

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cleans your heart washes your scent. But why is it that a person has to give sadaqa? and not something else? Like for example, why isn't it said, you have to pray to Nestle first?

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Why gives Hanukkah

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because you help the community like that.

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When you take from the private time of the profits out of autism, you're holding the community back from benefiting from him, isn't it?

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So when you give sadaqa it's as though you are making up for

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the last time.

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You understand. It's like paying for a consultancy fee.

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Okay, you're giving back to the community because you're taking from the community. When you're taking from the community, you have to give back.

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You're taking his time this way, he's not able to give time to everybody. And as a result, you have to make up for that. How will you make up for that by giving sadaqa.

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Now, in Messiah, we learned several things. First of all, we learned about the highest status of

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the prophets that a lot is unknown.

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Then, we also learned from here that it is not of good etiquette, that if an important person

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is available for the public, he's taken off to the side. And people start conversing privately with him.

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Why?

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Because it holds other people back.

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It keeps them waiting. It wastes their time, isn't it? So it creates ill feelings as well. Because sometimes it happens at you know, person goes through a gathering and somebody says, Can you please talk to you privately and start talking and privately and other people are waiting, waiting, waiting.

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And the Berbers for which that person went, he cannot do that. He cannot do that work either. So it shows us the proper etiquette that when you see an important person in a public place, don't start having private conversations with them over there. If you want to do it, book an appointment with them. Take their email, email them.

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Take their phone number over there, ask them I need to talk to you may I please call you at this time, when can I call you because at a public place where he is available for everyone who's taking time out for everybody. It's not right, that you steal that time, and you take it only for yourself,

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you understand. So this is also a very important lesson that we learn.

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And there's a However, when this command was given, they became very, very careful, they became very afraid they thought it was not allowed for them to make any kind of private conversation with the profits of the Law Center. So what happened, Allah subhanaw taala abrogated this command later.

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It was given for some time, but to teach a very important lesson that Be very careful. Every little thing, don't start talking to him about it in private.

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Only the very important necessary things those you talk about in private, but not every little thing. Because if you start talking with every little thing, it's going to take so much of his time to be considerate of the other person's time as well.

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So later on Allah subhanaw taala abrogated this.

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But it is another lesson as well that we should be very careful about other people's time. Sometimes we call someone we're talking to them, we're asking them and we keep talking keep talking. We're taking away so much of their time. Similarly, we send somebody an email, such a long email that took you so long to write imagine how long it would take for them to read through and understand and then figure out an answer then write that down and then send it to you. So long it would take so be brief to the point. And the best thing is that ask something discuss something at a time when they are available for everybody.

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Why? Because it will be easy for them convenient for them. And secondly, other people can also benefit.

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So later on this command was abrogated. How was it abrogated by the following idea that ash forgotten and to cut demo beignet. Dana dualcom sada caught. Have you feared. Have you feared a shutdown from Shin fap off ishfaq What does that mean

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to have

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Fear which 15 mushfiq. So have you feared meaning did you become afraid to present before your consultation charities,

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you became afraid. And as a result, you stopped having private conversations with the profits are allowed to settle completely.

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Because I told you this how I became very careful and I thought maybe it was not allowed. This is why this command was given. So nobody dared to approach the Prophet sallallahu Sallam like this anymore.

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We learned that early to learn who he said there is an ayah in the Quran, which no one acted upon before me, and no one acted upon after me.

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Why?

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Nobody got to do it.

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And then after I did it, it was abrogated. It's a particular one that only I observed. And this is it.

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No one except me implemented this ayah until it was abrogated. So a little bit Arno was the only one who offered South Africa. And he went and spoke to the Prophet sallallahu in private. Others, however, they were so afraid. They said, No, no, maybe we should not have any private conversation with him.

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Maybe it's not allowed at all. This is why we have been told to give sadaqa

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but it wasn't ruling. Earlier the I know he needed to talk to him like that. So he gives other he spoke to him. So he's the only one who did angle on this. And he was so proud about that.

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I had the natural only I had observed it. So I shopathome and Ducati mu beignet. Dana, welcome to the court. You became so afraid, okay. For inlander falou. Then when you do not mean then when you did not do it, nobody gives other car except for a little bit honor to speak to the Prophet sallallahu sallam, whatever Allahu Aleikum, and Allah has forgiven you for that meaning he has lifted this restriction from you. Whatever Lahore alaykum, these are the words which abrogate that previous command.

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So whatever lower they come and Allah has forgiven you, he has lifted this prohibition from you fathima salata, then you should establish the seller, well as at the end, give this a whirl, clear la hora Sula, who and obey Allah and His messenger will love him at that minute and Allah is aware of whatever you do, why is this set over here then establishes when I give this up that obey Allah and His messenger?

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Why is is that over a year, that busy yourself in

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different acts of worship?

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Visit yourself in other acts of worship.

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So basically, in this ayah, we see that this ruling was a temporary restriction, it was not permanent.

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And it was given for some time to teach people a lesson to train them, that they should be very selective when it comes to having a private conversation. Don't just do it on every small, every little thing. Make sure that it's very important, very necessary. And only then take the time out

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of your schedule and also the other person's schedule.

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Once upon the moon,

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to

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test,

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the long run a

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tele op.

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If you think about it, the command that was given was that they had to give before having a private conversation. And even initially, what were they told for inlanta to do? If you don't find meaning, if you cannot afford to give charity for in a local folder him then it's okay.

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Meaning you have to give it but if you cannot, it's okay. It's not like they have to have to understand, but still the Sahaba became so careful. They got the message. They got the message they became so careful that they did not approach the Prophet sallallahu Sallam for private conversations anymore. And one more thing that we see here that when you give sadaqa who would know

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what the prophet said a lot of them see the person giving sadaqa

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No.

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This is a matter between a person and Allah subhanaw taala only

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But what is this an evidence of the strong Eman? the sincerity of who has a habit of the

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eye number 14

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and I'm Tara illa levena tavolo Coleman howdy Bella, who are they him? Have you not considered those people who make allies of a people with whom Allah has become angry? Who are these people? Then when I 15

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you will notice that in Madani Soros, the way of the Mona 15, of the hypocrites is mentioned a lot. Why? Because they were the ones who were in Medina. And by mentioning their ways of Las panatela is doing our via he is so training us and telling us such behavior we must avoid. So we're having najwa is something that we should avoid, because this was the way of the one African. Similarly, you know, not respecting other people in the modulus. This is also something that we should avoid. And over here we learn another thing that the 15 would do. What would they do? They don't know. They befriended remember the meaning of the word though and lo, has different different meanings of them

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is to befriend someone. One is to turn away. So who did they befriend? Who did they turn to? Omen are people which people are the Billa? Who are they who, who are allowed to do ballet in the hood? Right? They were the ones upon whom Allah subhanaw taala was angry, which is why several punishments were sent upon them. And this is also why they were humiliated at the time of the Prophet subtle notice and then also afterwards.

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So the when I 15, what did they do? They would befriend the hood. Allah says, Muhammad come they are neither of you when I'm in home, nor from them, they befriend the hood but do they become of the you know, then do they remain as one of you know, they don't?

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What do we learn about them?

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In surah, An Nisa I 143. Whatever the Vina Vayner that ik La Ilaha La Jolla, they're wavering between them belonging neither to the believers nor to the disbelievers were una Anelka the wahoo Meola moon and this were to untruth. While they know meaning while they know that they are lying, so then when I feel clean, first of all, what do they do? befriend those who Allah is angry with those who disobey Allah? Secondly, we see that they would swear what kind of oaths false or why would this were false thoughts in order to please the Prophet sallallahu Sallam please the believers Institute of Toba is 62 we learned Yeah, California Bella Hola, como loco? Will la hora Zulu How can you do in

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Canada Mini. They swear by Allah to you, meaning to you Muslims to satisfy you, but Allah and His Messenger are more worthy for them to satisfy if they should be believers. And number 14 and I'm Tara a Latina, tavolo Coleman, hollywood Allahu la him. My home income when I'm in home, where the foreigner Anelka DB homie, Allah moon, have you not considered those who make allies of the people with whom Allah has become angry? What does it show that a person when he's a Muslim, when he's a believer, who should he make friends with sincere, intimate friends with those whom Allah likes, those whom Allah loves, not those whom Allah is upset with? Because if you think about it, when a

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person befriend someone, when a person turns to another, what is he showing to him his loyalty, his sincerity, the fact that he will cooperate with him. So when a person is cooperating with someone offering his loyalties to someone, whom a lot does not like, is he pleasing a lot or making a lot upset? Making a lot of set to the way of the hypocrites has mentioned over here that they claim to be believers. But what do they do in reality, they befriend those whom Allah does not like

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men who men come while I'm in home. They do not belong to them, nor do they belong to you. We actually foreigner and Al Qaeda whom we are alone and all this while they're lying. Just to please you. They're swearing faults or just to please you, we're home we are alone, and they know deliberately they lie. Deliberately, they swear false ought to make you happy. But the fact is, that even if you become happy with them, will that save them? No. Even if you approve of what they're doing, even if you're okay with them, Allah does not approve of their actions. incidents of Toba I have 42 we learned was a acne foreigner Bella Hello is the foreigner la hora, Gina American youth

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licona and foster home where La Jolla Alamo in New Look at the boon that the sign of the monastic the sign of the hypocrite is that he is always swearing. He's always trying to please other people. I swear by Allah. If I

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Were able to do it I would have done this I swear by Allah I really mean it. I swear by Allah I really, you know wish this and wish that

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why to show their sincerity but what does Allah say well Lahiya animal in the home look at the bone. They're liars. They don't really mean it. They're actually lying. So for such people are de la hula hula Da Vinci medida, Allah has prepared for them a severe punishment. Why? Because of their deceptive behavior. Because of their two faced behavior in front of believers, they come out very sincere, but in their hearts, their loyalties are with others. So for such people as severe punishment in the home set of McCann, we are in Milan. Indeed, it was evil that they were doing.

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When a person behaves like this, that in front of one, he appears to be his friend in front of the other, he appears to be his friend.

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He's just trying to please other people. What does it show? He's not actually using his mind.

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He doesn't really have an identity.

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He doesn't have an identity. What is he doing? He's just trying to satisfy other people. This is why Allah describes him as a sofa.

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cleaner, who Allah in the home, homeless sofa, they are foolish. They're the ones who are very foolish, because at the end, who do they have as their friend? No one. No one, no one trusts them. Those who they turn to they don't trust them. Those who they claim to be a part of even they don't trust them.

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It does do a manor home janetta and they have taken their faults off as a cover. What is Jana? Jana is from the Ruth actress Jean known. And Jenna is used for a shield, a shield behind which a person protects himself. And if you look at the root, Jin Jin, what does that mean that which is hidden, right, so behind the shield, a person is hidden meaning he takes cover. So they have taken their oath as a shield.

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They have taken their oath as a shield as a shield to protect themselves against what against the wrath of the Muslims

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against the punishment that they deserve. That they swear every time they say we are very sincere. They say, Oh, we had to do this because of such and such reason. And I swear by Allah, so Allah says all their odds, they have taken them as a shield, just to protect themselves, protect themselves and their possessions.

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Because remember that the minority, they became Muslim, they accepted Islam. Why?

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Why, just to gain worldly benefits, isn't it? So they accepted Islam just to gain worldly benefits because Islam was becoming very popular. Islam was becoming dominant, it was gaining strength. So this is why they became Muslim. And when they became Muslim, was they're concerned about obeying a law obeying the messenger. No, their concern was to just protect their homes, their families, their possessions, to make more money to become more prosperous. That was their aim. That was their goal. So whenever they would go to others, like for example, the hood, and do things that were inappropriate, do things that were wrong, then what did they deserve? punishment?

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Because if you claim that you are part of a group, then you are supposed to abide by the rules as well, when you don't abide by the rules, and what do you deserve?

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punishment, isn't it?

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So for example, abiding by the rules meant that whenever Muslims had to go for battle, they had to go along with the Messenger of Allah sallallahu sallam, they could not stay back, right. Similarly, when they were to be Muslim, they weren't supposed to offer their loyalties to the enemies of the Muslims. So when they did these wrong things, they deserved punishment. But how would they protect themselves by swearing oaths? By swearing falsehoods, that we had a very good intention? We really wanted to come. This happened that happened. Allah says it does a man at home do nothing. They have taken their false oath as a shield just to protect themselves

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for subdue and Sabina lair, and as a result, they are stopping people from the way of Allah by swearing false oaths. What are they doing, stopping people from the way of Allah? How are they stopping people from the way of Allah? That by swearing odds, they would stay behind? They wouldn't have to go out for any battle. They wouldn't have to give in the way of Allah, they wouldn't have to sacrifice in any way. So what would they do? They will tell other Muslims as well. That why are you going, Don't go, don't go out in this heat. Why are you spending all of this money? Look, we didn't. You don't do it either. So for sure, in civilian law, we don't

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interictal reserved 18 adiala Mullah Omar with kanem income while illegally whining haloumi Elena, Allah knows those people who hinder others among you. And those hypocrites who say to their brothers come to us, meaning stay with us don't go for a battle.

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So for soldering sebelah lair, they stop people from the way of Allah. Allah says fella Homer addabbo maheen for them as a humiliating punishment.

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In sort of earlier, Milan, I went 68 we learned about the hypocrites and Medina cannoli a whiny worker, I do know our owner malko. To those who said about their brothers while sitting at home, if they had obeyed us they would not have been killed. So by saying such things, what are they doing, discouraging people from going out in the way of Allah, discouraging people from obeying the messenger?

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So Allah says, For such people, is a humiliating punishment.

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Learn to near and home, new home, when a new home never will their wealth or their children, avail them mean Allah He against Allah shayan anything at all?

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If you think about it, then when African they would not go out in the way of a law that would swear out of these false thoughts, they would go befriend the hood. Why? To gain money, right? To preserve their money to preserve their properties to protect their families. This is why they did it. Allah says your families and your children nothing can help you.

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You are lying for their sake, but at the end of the day, they cannot help you.

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hula equals haben Now, those are the companions of the Fire homefield, Holly do they will abide their eternity.

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What is this show to us? that many times, a person disobeys a line is messenger for the sake of money for the sake of family.

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But if you think about it, your family and your money can they protect you? They cannot protect you. When a person's death approaches him, get his wealth do anything for him. Can his family do anything for him? No. in the hereafter? Can your children help you? No, they cannot help you. Can your wealth help you? No, it's meaningless over there. It's irrelevant over there. If a person wishes to offer the Earth's will of gold as ransom Can you do that? He cannot do that.

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So it's not worth it. It's not worth it. Because learn to own your own home Why lumada Allah Muhammad Allah insha Allah cassava now comfy Holly Dune, yo, Maya Arthur whom Allahu jamir on the day Allah will resurrect them or which day is this? The Day of Judgment, when Allah will resurrect all people? Then what will these hypocrites do? If I actually fooled Allah Who can I actually foon Allah come, then they will swear to him as this were to you.

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Imagine they're so used to swearing faults or odds that even on the Day of Judgment, they will swear false or via telephone Allah who they will swear to him, do Allah subhanaw taala swearing false or before him, saying that they were sincere believers, Ghanaian a foreigner, Lacan, just as this were for you, in front of you before you in this world today, where Sabina and they think under whom Allah Shea that they are upon something, meaning they think that they have some basis, they have some support, some kind of base, because of which they will be protected because of which they will be saved. We are sivanna a novalash. A meeting they think they're right.

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They think that they have something because of which they will get by because of which they will be forgiven.

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Will they be forgiven though? Do they have any basis? Do they have any foundation? No.

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Remember earlier until October, we learned about the person who makes the foundation of his building? What the edge of a cliff,

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the edge of a cliff so what will happen when the cliff breaks down, his building will also collapse. This is the example of the moon everything.

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They don't have a solid a strong firm basis, when they base their actions on hypocrisy. Then what will happen?

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What will happen will they get any reward for that? Nothing at all. So they can swear all they want on the surface. But at the end they will get nothing for their good deeds

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on the Day of Judgment, even then they will try to swear before Allahu is Ali will leave you with Shahada who was early won't be that this will do. They will try to swear before him as well. Just imagine how foolish a person becomes

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how

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Foolish a person becomes that he's swearing before Allah. He's trying to deceive Allah.

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We are Sabina and Omar that shade and they think that they are standing on something they have some kind of foundation that they are right, but they're not right at all.

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Allah in the home homolka de Boone, unquestionably, it is the who are the liars, in their faith, in their words, in their oaths, and when they're liars? Allah subhanaw taala does not guide liars, neither in this dunya nor in the law.

00:30:34 --> 00:30:48

Now the question is, why do they behave in this way? That this were before the profits on a lot of them false odds, on the day of judgment, they will swear before a lot of false odds. They think they're right, but they're not actually right. They're liars. Why do they behave like this?

00:30:49 --> 00:30:54

Unless as to whether or lay the machine upon who shaytaan has overcome them?

00:30:56 --> 00:31:00

Is the other half well, then how do you who do

00:31:01 --> 00:31:16

how do you who do is to overpower something to completely control something from all sides, so that what you're controlling, cannot go right cannot go left cannot escape, it cannot escape you.

00:31:17 --> 00:31:26

You understand how they are who that is to have a very strong hold on something, a grip on something that it cannot escape you.

00:31:28 --> 00:31:29

It cannot avoid you.

00:31:30 --> 00:31:43

So as to whether Allahu shavon shavon has completely overpowered them. So they are in the grip of shavon. So whatever shaitan tells them, they do it.

00:31:44 --> 00:31:47

They are under the complete influence of shavon.

00:31:49 --> 00:31:51

Why is it that they're under the complete influence of Chevron?

00:31:53 --> 00:31:57

When does this happen to a person when he obeys shaper?

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When he disobeys a law?

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Remember, when a person

00:32:04 --> 00:32:10

obeys Allah, then what is he trying to become? The servant of Allah, isn't it?

00:32:11 --> 00:32:16

But when a person obey straight on, then who is he giving his reins to?

00:32:17 --> 00:32:24

Who shed on that you lead me? I'm obeying you, you guide me, you lead me. You tell me what to do.

00:32:26 --> 00:32:48

So when a person disobeys Allah, He is as though giving all power to SharePoint that you instruct me and I will abide by your instructions. So it's not that Allah is being unfair with these people, that Allah has given authority to SharePoint over them. It doesn't happen just like that. It's when a person of a ship on the ship on has control over

00:32:49 --> 00:32:52

and then a person begins to obey shaitaan in every matter,

00:32:53 --> 00:32:55

in every aspect of life.

00:32:56 --> 00:33:02

So as to whether Allahumma shavon shavon has overcome them. He has prevailed over them

00:33:04 --> 00:33:05

because they obey Him.

00:33:06 --> 00:33:13

So many times of the Quran when we learned about the incident where a police refused to Prostrate to Adam and insula,

00:33:14 --> 00:33:20

what do we learn over there? That he said I will mislead all mankind except you,

00:33:21 --> 00:33:27

except to the servants of Allah, those who are ruthlessly those who are chosen ones, those who are sincere.

00:33:28 --> 00:33:39

Those who are very bad, aka Your servants are Allah. So this shows to us that when a person is obedient to Allah, then shavon does not have any power over him. He cannot lead him astray.

00:33:41 --> 00:33:49

And when a person obeys chevonne he pleases chant on then it says though shaitaan is leading him he's giving all power to shaper.

00:33:50 --> 00:34:02

So as to whether la hemos shavon shavon has overcome them. And as a result for Ansel who the crow law, and he has made them forget the vicar of Allah.

00:34:03 --> 00:34:05

Because this is one of the first things that happens.

00:34:07 --> 00:34:08

When children control the person

00:34:10 --> 00:34:11

that a person forgets Allah.

00:34:13 --> 00:34:17

And when a person forgets Allah, then can he have fear of Allah? know,

00:34:19 --> 00:34:21

when he doesn't have fear of Allah when he obey Him? No.

00:34:23 --> 00:34:25

Will he be afraid of disobeying Allah? No.

00:34:26 --> 00:34:32

Will he lie? Yes, very easily. Will he go against his word? of course very easily.

00:34:33 --> 00:34:35

Will he disobey the messenger very easily.

00:34:36 --> 00:34:59

For Anselm decra law, Shelton has made them forget that they could have Allah. So if you see it begins with obeying shentong person of a ship on ship on has complete control over him. When he has complete control over him shaitaan makes a person forget Allah. When a person forgets Allah, then that's it. He is doing these misguided completely. So

00:35:00 --> 00:35:07

People, Allah says Allah iica hisbah shavonne they become the group, the party of Chevron

00:35:08 --> 00:35:44

has bouchet on what is his, his visit group of individuals who share the same beliefs, the same thoughts, the same ideas, who have the same goal. Those people who have gathered up under the same banner under the same, you know, slogan, they have the same goal. They have the same purpose, same objective. And the word has been also used for a political group. Because the political group entails what that people have gathered up under the same belief, same slogan, they want to accomplish the same tasks, right? They have the same goals.

00:35:45 --> 00:35:50

So onega has bouchet on all such people, they are the husband.

00:35:51 --> 00:36:00

They are the army of shavon, the troop of Chevron, the group of Chevron, being led by who by Chevron,

00:36:01 --> 00:36:04

and they're obedient to who to shape on

00:36:05 --> 00:36:10

and what do they do, they're misguided themselves, and they also misguide who, other people.

00:36:11 --> 00:36:33

And obviously, their end is what Hellfire because that's where shavon is going. So when he's going over there, he's taking his army with him. Allah says Allah in His ba shaytani who Maha siru unquestionably, there is no doubt about it, that the his bookshelf on the group of chiffon they are the losers. Were the losers in this dunya and also in the alpha

00:36:34 --> 00:36:41

in this dunya they don't accomplish what they want to. For example, the men are 15

00:36:42 --> 00:36:48

did they get to save their properties? And all of that? No, very soon they lost everything.

00:36:49 --> 00:36:54

Where they able to befriend Muslims maintain friendship with the Muslims maintain friendship with the hood. No, they weren't.

00:36:55 --> 00:37:10

So the one who follows shaitaan is unsuccessful in this dunya. Allah subhanaw taala shows him his defeat in this dunya and in the Hereafter, definitely, who will harass you? They are losers. Why? Because they're ending up in hellfire.

00:37:11 --> 00:37:15

They're ending up in hellfire. So this is why human costs erode

Al-Mujadilah 1-22 Tafsir 12-19

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