Waleed Basyouni – Jummah Khutbah 28-06-2024

Waleed Basyouni
AI: Summary © The speakers discuss the importance of praying at home and not just the actions of the people. They emphasize the need to protect one's Islam, particularly in the absence of their parents, and emphasize the importance of honoring people and not just the actions of the people. They also emphasize the need to show support and value to others, and to build relationships and bridges in public. The speakers stress the importance of protecting one's Islam, particularly in the absence of their parents.
AI: Transcript ©
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Wanna

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All praise due to Allah and his praise

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and blessings and peace be upon our prophet

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Muhammad, salallahu alaihi wa sallam,

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his family, his companions, and his followers until

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the day of judgment.

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I bear witness that Allah is the only

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1 worthy of worship and Muhammad his

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last and final messenger.

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Not far away from the Medina of the

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prophet

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there is a place known as Masakhi Nubini'Auf,

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an area for Bani'a'u,

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a tribe, Bani'a'u

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lives there.

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And 1 of their leaders,

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He is the imam

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for their congregations,

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and he is 1 of the leader of

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Bani

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Salim

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or Bani A'awf from Salim Bani A'awf.

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And for the record, before he came to

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Medina,

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actually stopped there and prayed his first Jum'ah

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while he's entering Medina.

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In any way,

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this a place known to be a place

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for Al Khazrach. So,

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Bani A'ouf used to pray their daily prayer

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there. They have a Musallah, they pray there.

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And in Jumu'ah, they come and they join

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the prophet sallallahu alaihi wa sallam in the

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midst.

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Sometimes it is a valley, so the rain

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comes and

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the valley runs with water. So it's banned

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said my

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eyesight became weak, and I can't see properly.

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So I it will be too risky for

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me to cross the valley to go pray.

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It looks like he tried a couple of

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times, he put himself in danger, so he

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decide to go to the prophet sallallahu alaihi

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wasallam and to tell him if it's okay

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if he pray at home

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and not to cross the valley to pray

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with the Musa Allah with the congregation is.

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He came to the prophet

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in Jumu a prayer like you now.

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And after salah, he came to the prophet,

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sallallahu alaihi wa sallam and said,

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He came to the prophet and said, You

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Rasool Allah, as I told you I can't

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see properly and I'm worried if I cross

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the valley while it's raining and flooded, it

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will not be safe. So I decided I

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want to pray at my home. But before

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I prayed at somewhere in my house, make

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it as a mussallahu, small mussallahu for me.

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I want you to come to pray in

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this spot first,

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and I will start praying in the same

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spot, seeking the blessings of the Prophet

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being there.

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It's not required, but it's something will make

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him feel happy, special.

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You know, this is a place where the

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prophet pray, so I will pray. So at

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least I don't feel that very bad that

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I'm missing the congregation

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because I'm praying in the same spot where

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the prophet

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prayed. And a kind of also an approval

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that Nabi

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allowed him to pray at home in such

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case in such case.

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So,

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insha'Allah.

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In Nabi

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said, I will do

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insha'Allah. But his insha'Allah is not like ours.

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You know, when you wanna

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brush someone away, tell them insha'Allah.

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You know, will you do this insha'Allah?

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You know, and it take maybe,

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you know

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I remember 1 of the brothers called me,

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insha'Allah, Sheikh, insha'Allah.

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I said, Why? You're not surprised.

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He said, yeah. I called you Sheikh insha'allah.

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I said, why? He said, yeah. I've been

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asking you to find a wife for me

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for the last 4 years, and every time

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I see you, you told me insha'allah.

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I said, yeah. I don't have,

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brides on my pocket. I'll distribute them.

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But inshallah, if I found 1, I will

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let you know. Anyway, so

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but in any case,

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when he said, Insha'Allah,

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I will do.

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Guess what?

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In the morning, in the daytime, before Duhar

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time,

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Saturday, Nabi and Abu Bakr and Umar coming

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to visit

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the ichman.

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Less than 24 hours.

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That's an incredible

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respond

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from a leader who's so occupied

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for just a random request. It's not an

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urgent. It's not like something

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mandatory in Islam or anything like that.

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So the first thing the prophet did when

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he come to the house of Ittbam,

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he said,

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Where do you want me to pray?

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Before even we sit down.

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He said, In this place.

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Then Nabi

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stood up to lead the prayer, and Nabi

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called his wife, his family, and Abu Bakr

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and Umar, and all lined up behind the

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prophet and Nabi prayed 2 rakah in his

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house before he sat and start talking to

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him.

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I just imagine how happy he is, how

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proud he is salall this man was at

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that point.

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Then Nabi sallallahu alaihi wa sallam sat with

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him.

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Oh, Khazira.

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I told the prophet, the prophet said, okay,

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let's go.

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What's?

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It is

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like a soup with a little pieces of

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meat.

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Just a little pieces

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of tiny pieces of meat. That's it.

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He said, that's the only thing I have.

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And Nabi

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said, okay. We'll sit and eat from your

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soup.

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When they heard that the prophet at his

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house, everybody in the neighborhood start saying the

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prophet, by the way, at ijban. So it

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start coming, and they gather and they gather

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until the setting or the place was filled

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with people.

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Anil Nabi sallallahu alaihi wa sallam with them

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asking about them and what's the happening with

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them.

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1 of them said, What about

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What is he? He is very well known

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in that Yeah, any area or that tribe.

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I don't see him. He's honorable

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recognized person.

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A man said, Oh Malik ibn Nakh, don't

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worry about him.

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He is a hypocrite.

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He doesn't love Allah or his messenger salallahu

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alaihi wa sallam. That's why he didn't came

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to care.

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He didn't care to come.

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And Nabi

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immediately

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did not let anyone else to speak.

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Did not let the chains pass. Did not

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let the war goes by.

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Then Ibn Bishasulam said to him with a

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firm voice,

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Didn't he say,

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and said it sincerely?

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Allah forbid

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hellfire to touch someone who said

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sincerely?

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The man did not back off. Want to

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justify his judgment.

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He said, for us, we always see him

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hanging out with the hypocrites,

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known well hypocrites. We see him always hanging

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out with them, talking to them, have a

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relationship with them. He never by cut them.

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He he is like, you know, socialize with

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them, And he get He talked to them.

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That's why what I said What I said.

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Ibn Nabi's respond was amazing to me. Nabi's

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repeated the same exact statement.

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Nabi

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said, Allah forbid the whole fire to touch

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someone sincerely. He said la ilaha illallah. And

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he said that.

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End of the discussion.

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You can't say that about him.

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He protected his honor

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Muslim.

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He protected this man honor just because he

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believed

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because he stated it and he lived by

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it.

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Itban lived 50 years after this incident.

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All the way to the time of Muawiyah,

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50 years later, and it's been still mentioning

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that story,

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And the place where the Prophet by the

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way prayed at,

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his in the backyard of his house or

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in the area of his house,

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People recognize that place of salah

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and it will exist until maybe 1992,

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1993 something like that, and it was moved

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in that expansion that happened in Madinah

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at

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that

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time.

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There is so many lessons from this story

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that I wanna share with you.

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And

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Nabi said, Pray at home. Don't make your

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home like graveyard. We don't pray at the

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graveyard.

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And Nabi salallahu alayhi wa sallam meant to

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pray at home, the volunteer prayers not the

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obligatory prayers.

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But from this,

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it's bad and he want to have a

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musalla in his house.

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And that's something that Ulama said, it is

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something a good recommended thing to do if

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you have a space in your home. To

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designate an area became a mussaddah. And 1

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of the important thing of this for the

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family member to see that, for your children

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to grow up and understand that this is

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a mussallah, this is a place we pray

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together.

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In case my home far away from the

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Masjid, or I missed a salah. Not everybody

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pray at his room. No, you gather everybody

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and you pray. This is our salah area.

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Even if it's not a room, it's a

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part of the house. Maybe, you know, for

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God's sake we have a game room. Can't

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we have a prayer room?

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You know, in our homes.

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So we designate an area where you know

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what? We said, maybe we read Quran, maybe

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we make adkar, maybe we make dua, Maybe

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we it became a place known that it

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is a place where we honor the salah

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as a family.

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And that's something very interesting to to have

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at home especially for the young 1 to

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see this, especially for the girls to see

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that as well and to witness that as

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well. Even when they pray their sunnah salah,

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that's where you go pray, and it became

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clean taking will you take good care of

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it. And you know what? To beautify it,

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I

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know someone's home. I've been to his house,

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and it's amazing. The area for salah that

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he has, it's not a big. It's in

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his actually,

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you know, in what you call game room

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or that family gather room.

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But he has it, subhanallah,

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where it's perfume, where it is he has

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this machine that spread like good smell all

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the time. And he said, I treat this

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like the way I treat the masjid.

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I always make sure it's clean and beautiful.

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So that's something we learn. Another thing,

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there is this interest in people. I didn't

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think it is a natural thing, not like

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natural but common thing. People like to classify

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people.

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People like to put people in boxes.

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There is an interest always sometimes in people

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is to classify people. What you are? Would

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you belong to what box? And I tried

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to box people in every and I made

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in my mind, in my head, so many

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boxes and start fitting people on these boxes.

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I think that's just wrong.

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Being common thing, it's not

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now a normal thing. That's not correct way

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of dealing with people. And so many times

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people became unfair and

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unjust and accusing people falsely

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by doing that.

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You know, it is it is a problem

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has to be controlled,

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you know, not because you find a talk

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or a word or an incident or something

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somebody did, and you immediately said, oh, you

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belong to this group. Oh, you are like

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those people. Oh, you

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are that's that's just unfair haram and not

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allowed.

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People have many different perspective. Not because they

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agree with you in 1 point, it means

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I'm exactly like you.

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You know, when I let's say for example,

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I agree with, you know,

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a group, let's say, Padiani groups, which is

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somebody like completely disagree with Muslim in many

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principle. Maybe I agree with something that they

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say. You know what? 1 of the thing

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that the groups have in America, for example,

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a wonderful program about blood donations, and I

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praise that. It means that I'm I'm being

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put in that box,

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I'm with that group,

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just because I praise that or I like

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that.

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So that's that's became a problem

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not because you approved something or you said

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something, somebody said belong to certain group or

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certain,

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ideologies

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or certain political views, it means you immediately

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belong to that group.

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That's just wrong.

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That's evil

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intention.

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That's somebody just looking for, you know, harming

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others.

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Another lessons that we learned from this.

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That's why Nabi's Islam said, No. Not because

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he talked them and he's 1 of them.

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Not because he has some naseihat to some

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of them or a deal with them, it

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means 1 of them. That's not how it

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works.

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Another lesson that we learn, it is so

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important to protect your brothers and sisters honor

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when it is violated in their absence

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or even in their presence.

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Both. But it's more important in their absence.

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That's why Nabi

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did not let it go,

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and Nabi

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immediately

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protected him.

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And Nabi does not have the detailed information

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about this relationship between him and the munafi.

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He didn't say, Okay, tell me about it,

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you know, and give me more information about

00:19:55 --> 00:19:55

it.

00:20:09 --> 00:20:11

Clearly protected him.

00:20:50 --> 00:20:52

Said in these 3 hadith, it says that

00:20:52 --> 00:20:54

to you when you protect your brothers and

00:20:54 --> 00:20:56

sisters honor in their options,

00:20:56 --> 00:20:59

the hadith of Tiramiziddhi said, Allah protect your

00:20:59 --> 00:21:00

face from the hellfire.

00:21:01 --> 00:21:03

And the hadith of Al Bayhafi said, Allah

00:21:03 --> 00:21:03

will

00:21:04 --> 00:21:06

not protect. And when you give victory and

00:21:06 --> 00:21:09

you protect and you support, Allah support you

00:21:09 --> 00:21:11

in the dunya and in the akhirah. And

00:21:11 --> 00:21:13

in hadith Jabir, Allah subhanahu wa ta'ala said,

00:21:13 --> 00:21:15

Allah will give you support in a time

00:21:15 --> 00:21:17

when you need support the most. And if

00:21:17 --> 00:21:19

you forsake them, if you fail to protect

00:21:19 --> 00:21:21

them, if you fail to say the right

00:21:21 --> 00:21:24

thing at that moment, Allah will fail you

00:21:24 --> 00:21:26

in a time when you need his support

00:21:26 --> 00:21:27

the most.

00:21:28 --> 00:21:30

Many people say, Sheikh,

00:21:31 --> 00:21:33

I don't like this and that but somebody

00:21:33 --> 00:21:36

said this and that, you know, about so

00:21:36 --> 00:21:37

and so person.

00:21:38 --> 00:21:40

You know the first question I ask people

00:21:40 --> 00:21:41

when they tell me that,

00:21:41 --> 00:21:43

what did you do?

00:21:44 --> 00:21:46

Oh, I just want to tell you. Why

00:21:46 --> 00:21:48

did you tell me? Why didn't you speak

00:21:48 --> 00:21:48

up?

00:21:51 --> 00:21:53

If I see somebody post in a in

00:21:53 --> 00:21:55

a in a YouTube or anywhere or something

00:21:55 --> 00:21:58

wrong and I know that's absolutely not correct,

00:21:58 --> 00:22:00

I know that's that's not right. Why?

00:22:01 --> 00:22:02

You know, when you look at social media

00:22:02 --> 00:22:04

and you look at the people just let

00:22:04 --> 00:22:05

it go. No.

00:22:05 --> 00:22:07

I stand as a that's not correct.

00:22:08 --> 00:22:09

That's not how it's handled.

00:22:11 --> 00:22:13

You just don't walk away.

00:22:14 --> 00:22:16

And if we have that attitude, No. You

00:22:16 --> 00:22:18

can't say this about my brothers. You cannot

00:22:18 --> 00:22:19

say that about my sisters.

00:22:22 --> 00:22:23

And that will became

00:22:23 --> 00:22:27

a behavior that is needed in the society

00:22:27 --> 00:22:27

and in the community.

00:22:30 --> 00:22:31

You know what's interesting?

00:22:42 --> 00:22:45

And Nabi mentioned something about Malik ibn Darshan

00:22:45 --> 00:22:46

that him

00:22:47 --> 00:22:49

and all the companions share which is

00:22:50 --> 00:22:51

La ilaha illallah.

00:22:52 --> 00:22:53

He did not mention something

00:22:54 --> 00:22:56

to make Malik ibn Darshan for example. No.

00:22:56 --> 00:22:58

No. No. He's very special person.

00:22:58 --> 00:23:00

Malik ibn Darshan for you to know.

00:23:01 --> 00:23:02

For you to know. Is 1 of the

00:23:02 --> 00:23:04

sahaba who witnessed the battle of Badr?

00:23:10 --> 00:23:13

People of Badr Allah forgive all their sins.

00:23:14 --> 00:23:16

Not only that, Malik ibn Daxin is the

00:23:16 --> 00:23:17

1 that Nabi

00:23:18 --> 00:23:19

appointed him

00:23:19 --> 00:23:22

to destroy Masjid of Virar al Munafiqin. He's

00:23:22 --> 00:23:23

the 1 who destroyed

00:23:24 --> 00:23:26

the Masjid that built by the hypocrites, known

00:23:26 --> 00:23:28

as Masjid, the Masjid of the hypocrites.

00:23:28 --> 00:23:29

Could have easily

00:23:30 --> 00:23:32

said, he is not a hypocrite, he's the

00:23:32 --> 00:23:34

1 who destroyed their Masjid. He's not a

00:23:34 --> 00:23:37

hypocrite, he's Badri. But if he said that,

00:23:37 --> 00:23:39

would it sound like as if something is

00:23:39 --> 00:23:41

special about him, but not

00:23:41 --> 00:23:44

protecting your Muslim brother's honor? Nothing about being

00:23:44 --> 00:23:44

special,

00:23:45 --> 00:23:48

nothing about being, you know, a special person.

00:23:48 --> 00:23:50

It's enough to make you special that you

00:23:50 --> 00:23:51

say, la ilaha illallah.

00:23:51 --> 00:23:53

It's enough to make you special that you're

00:23:53 --> 00:23:56

a mummin muhid. You deserve my support and

00:23:56 --> 00:23:57

my protection.

00:23:58 --> 00:24:00

It's a great lessons for us to learn.

00:24:08 --> 00:24:09

Honoring that

00:24:11 --> 00:24:12

the that the person saying it means you

00:24:12 --> 00:24:13

honor a and

00:24:14 --> 00:24:16

you honor an islam and an iman in

00:24:16 --> 00:24:17

this person's heart.

00:24:18 --> 00:24:20

May Allah subhanahu wa ta'ala make us among

00:24:20 --> 00:24:22

those who learn from the life of Muhammad

00:24:22 --> 00:24:23

salallahu alayhi wa sallam,

00:24:33 --> 00:24:35

1 of the great lessons from this story,

00:24:39 --> 00:24:41

Whenever you hear something and you see something

00:24:42 --> 00:24:45

that it is ambiguous, something that's question mark

00:24:45 --> 00:24:46

about someone.

00:24:47 --> 00:24:49

You only judge this person or that statement

00:24:49 --> 00:24:50

or this action

00:24:51 --> 00:24:52

by what you 100%

00:24:52 --> 00:24:54

sure known of.

00:24:56 --> 00:24:57

You don't ever

00:25:06 --> 00:25:08

Those who have disease in their heart, they're

00:25:08 --> 00:25:09

looking for the ambiguity.

00:25:10 --> 00:25:12

They're looking for the things that is question

00:25:12 --> 00:25:12

mark,

00:25:13 --> 00:25:15

and start judging people through that.

00:25:15 --> 00:25:18

Judging statement through that, making rules through that.

00:25:19 --> 00:25:21

But some evidence are very clear. He leave

00:25:21 --> 00:25:24

it for something ambiguous from the evidence. Or

00:25:24 --> 00:25:26

an incident that is ambiguous can be

00:25:27 --> 00:25:29

point of view, can be, you know, misunderstood,

00:25:29 --> 00:25:32

could be just a pure simple mistake.

00:25:32 --> 00:25:34

And he take that and he make that

00:25:34 --> 00:25:36

the default, and start

00:25:36 --> 00:25:39

attacking and judging and people based on that.

00:25:39 --> 00:25:41

That's absolutely not acceptable.

00:25:41 --> 00:25:42

I'm wrong.

00:25:44 --> 00:25:46

And that's something the Quran warn us from.

00:25:50 --> 00:25:52

Also, not everybody building a relationship with people

00:25:52 --> 00:25:55

that he or she disagree with

00:25:55 --> 00:25:57

How about a relationship with people that you

00:25:57 --> 00:25:58

might not agree with?

00:25:58 --> 00:26:00

It means that this person is a betrayer.

00:26:02 --> 00:26:03

No. There's many ways

00:26:04 --> 00:26:06

of dealing with the people that you don't

00:26:06 --> 00:26:07

agree with and we disagree with.

00:26:08 --> 00:26:11

Not everybody has to be the watchdog.

00:26:11 --> 00:26:13

Not everybody has to be the 1 who

00:26:13 --> 00:26:14

scream at the street.

00:26:15 --> 00:26:17

Not everybody has to be Like in our

00:26:17 --> 00:26:19

community, they're always like, we need those people

00:26:19 --> 00:26:22

who will go to sit on the table

00:26:22 --> 00:26:24

and talk and make, you know, and reach

00:26:24 --> 00:26:25

out and make, you know,

00:26:26 --> 00:26:29

building a relationship and building a bridge and

00:26:29 --> 00:26:31

communicate. And we need those people on the

00:26:31 --> 00:26:33

street who are attacking a screen.

00:26:33 --> 00:26:36

We need both. But what's important is those

00:26:36 --> 00:26:38

who are inside the room talking and negotiating

00:26:39 --> 00:26:41

do not sell out the people outside in

00:26:41 --> 00:26:43

the street. And the people on the street

00:26:43 --> 00:26:46

do not say and claim that those people

00:26:46 --> 00:26:47

inside are betrayer.

00:26:48 --> 00:26:49

They complement 1 another.

00:26:50 --> 00:26:52

They get each other's back.

00:26:53 --> 00:26:54

They help 1 another

00:26:54 --> 00:26:55

at what is needed.

00:26:59 --> 00:27:02

There's multiple approach always to any problem

00:27:02 --> 00:27:05

and to any multiple solutions for any, you

00:27:05 --> 00:27:07

know, issues that you need to solve.

00:27:08 --> 00:27:09

There's a lot

00:27:10 --> 00:27:11

to be said.

00:27:11 --> 00:27:13

That cancel culture

00:27:13 --> 00:27:16

that it became common and adopted to some

00:27:16 --> 00:27:17

people today,

00:27:17 --> 00:27:20

It is just not an Islamic culture.

00:27:20 --> 00:27:22

Simple as that.

00:27:25 --> 00:27:26

I love how an Nabi salaw sallam is

00:27:26 --> 00:27:27

so near to his friends.

00:27:28 --> 00:27:30

Easy to be approached, easy to be asked,

00:27:30 --> 00:27:32

easy to be talked to. Even the 1

00:27:32 --> 00:27:34

who said he's a hypocrite, he was not

00:27:34 --> 00:27:36

scared to tell the prophet that.

00:27:36 --> 00:27:39

He knows how malicab reduction is to the

00:27:39 --> 00:27:41

prophet but he said what he feels.

00:27:42 --> 00:27:45

That level of transparency is needed. Nabi was

00:27:45 --> 00:27:47

not mad at him that he said what

00:27:47 --> 00:27:49

he said, but he was correcting him.

00:27:49 --> 00:27:50

And that's important.

00:27:51 --> 00:27:54

It's to accommodate each other, and to listen

00:27:54 --> 00:27:55

to each other, and to talk to each

00:27:55 --> 00:27:57

other instead of talking at each other's or

00:27:57 --> 00:27:58

about each other's.

00:28:00 --> 00:28:01

I love how

00:28:02 --> 00:28:04

generous the sahaba used to be and how

00:28:04 --> 00:28:06

we used to be very generous. We, aljud

00:28:06 --> 00:28:07

min al mujud, we give what we have.

00:28:08 --> 00:28:10

You know, he has just this little souvenir

00:28:10 --> 00:28:12

offer. You didn't need to make a feast.

00:28:13 --> 00:28:15

And because people became so

00:28:15 --> 00:28:17

exaggerating in what I have to provide or

00:28:17 --> 00:28:19

what I have to give, we don't invite

00:28:19 --> 00:28:21

each other's anymore. We don't talk with each

00:28:21 --> 00:28:23

other. We don't get to each other's house

00:28:23 --> 00:28:25

anymore because I feel the burden of it.

00:28:25 --> 00:28:27

You know what I like about Malakim I

00:28:27 --> 00:28:28

would like about it, it's banned that it's

00:28:28 --> 00:28:31

banned 50 years, it's still mentioning the kazira.

00:28:31 --> 00:28:33

It's still mentioning that little soup that he

00:28:33 --> 00:28:35

gave the prophet He didn't want to shame

00:28:35 --> 00:28:36

of it.

00:28:38 --> 00:28:39

I'm not ashamed of that.

00:28:41 --> 00:28:42

You know, you come to my house and

00:28:42 --> 00:28:43

you know all what I can offer you,

00:28:43 --> 00:28:45

maybe, you know, I'll make you a cold

00:28:45 --> 00:28:48

turkey sandwich. That's all I got. That's fine.

00:28:48 --> 00:28:50

You know, come and have some coffee.

00:28:53 --> 00:28:54

My brother and sisters,

00:28:56 --> 00:28:58

the Sirat Nabi salsalam is an excellent opportunity

00:28:58 --> 00:28:59

to learn, to grow.

00:29:00 --> 00:29:01

So I ask Allah

00:29:01 --> 00:29:03

and the elders to always give us to

00:29:03 --> 00:29:05

give us wisdom and to give us the

00:29:05 --> 00:29:07

ability to learn from his life.

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