Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 26 – L263D

Taimiyyah Zubair
AI: Summary © The speakers stress the importance of embracing guidance and belief in Islam to prevent war and damage to people. They stress the need to be careful in actions, such as stopping people from the way ofecca, avoiding wasting time, and planting feet on the ground. The importance of learning and practicing to achieve goals is emphasized, and the need to help others to make their lives easier and achieve their dreams. The conversation also touches on negative consequences of following the messenger's instructions, including cancelling out people's good deeds and causing their boils to burn, and the potential consequences of following the messenger's laws.
AI: Transcript ©
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Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim

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lesson number 263 sort of Muhammad will begin from ayah. Number four

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says Mohammed is a Maki sala de sola.

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When was it revealed?

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early modern period? And

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what does this surah tell us about? What are some of the things that we learned from disorder so far?

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guidelines instructions with regards to battle. Why?

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Because now, the permission to fight was being given

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obedience to the Messenger of Allah sallallahu wasallam. I told you that so far, we have been learning a lot about the heat, the first part of the kalama. And now we see that in these three madness, auras this one and the following two, what do we learn about the importance of obedience to the messengers that allow you to send them the importance of belief in him as well? And how is that emphasized at the beginning of the solar,

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that those people who believe in Him, they are on the truth, and those people who don't believe in Him, they are unfiltered, and those who believe in Him who are on this truth? They're the ones who will be successful? On the other hand, those who don't believe in Him who are not on truth, they follow up also there and this utter failure in this dunya and what else do we learn from disorder so far?

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But about something from the first day

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that the result of gopher inside is that the deeds of a person, they're wasted? They're nullified. And so their answer vitola. What are the examples of that stopping people from the way of Allah?

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What are some of the ways in which a person stops others from the way of Allah, sometimes by words, sometimes by our actions, that when we do certain things that good a very people from the way of Allah, that they don't want to practice the deen. They don't want to learn the deen. And sometimes this could be because of barking mistakes even.

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And then it's Oh, I remember somebody was telling me that they came for Juma one day

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and the front of the parking, it was blocked. The backside that was blocked in the middle there were so many parking spots that were empty. That were the parking spots have been made, people don't park over there. And where you're not supposed to park people Park over there. And as a result, what's going on, that people are unable to park their cars in the proper parking spots. So many cars, they're getting dented, people are not able to take their cars out properly. And as a result, they hit other cars. So this is a way of stopping people from the way of Allah as well. So we have to be very careful.

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Yes, it's so important. She's mentioning what how she was attending a conference once. And there were a lot of people who obviously were attending the conference. And you can imagine five times a day or three, so at least you're praying over there, two or three times people are going to do will do. And as they use the washrooms, they don't wipe the counters after them. And the people who are cleaning the washrooms throughout, you know, they're wiping the counters, picking up all the paper towels, cleaning the toilets, cleaning the outside. And this woman who was one of the cleaners who was her hands were hurting she was she was so exhausted. And then she went and told her that this is

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why people are using so much water, you know, for the purpose of evolution. And she apologized on behalf of the Muslims that we're sorry that we don't always wipe the countries and she told her that it's going to be, you know, it's going to be matter of time sooner, people are going to come back again. And she was upset that I just cleaned up. And now it's going to be a big mess again. So we have to be very careful that these little actions we do, they could be a means of stopping people from the way of Allah. They could leave with such a bad image of Muslims and Islam. This is what Islam teaches. And yesterday I was in the washrooms and, you know, the Salah had begun and they were

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the sisters. I told them if you're not praying, use that time to clean up the washrooms. Why? Because there are people who are going to come and when they come, you can make the washroom look nice and clean and dry. Pick up all the paper towels. I was looking five minutes 10 minutes are spending putting all of the slippers away drying of the counters. And that time could have been spent elsewhere. had people been careful to clean up their mess themselves. I mean, how long does it take for you to wipe your counter? How long does it take?

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Many people don't go to such conferences. They don't go to such classes simply because of the washrooms because they're going to be filthy.

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So we have to be very careful level things can be a means of stopping people from the way of Allah. And this is a big thing because Allah says over here and Medina cafaro was sadu arencibia la obala. Armando, one of the causes of the wastage of deeds is stopping people from the wave of law.

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We have to become extremely careful. Now I am number four, we see that our las panatela mentions to us the specific guidelines with regards to battle. And what are those guidelines, that when the battle is being fought at that time, attack the enemy, and attack the enemy. Why? Because that is the purpose of the battle, nobody goes to war, to show affection to the enemy. When you go to war, the purpose is to strike the enemy, kill the enemy, defeat the enemy. So in the battle, what to do further recopy because the enmity has reached such an extent that people are coming fighting against you, so when they're coming fighting against you, you are going to fight back further back up, and

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why for the record, in order to kill in the most efficient way, in the most effective way, and in order to break the strength of the enemy as soon as possible. And we see that the Battle of whether this is exactly what the Muslims did, that immediately the strength of the enemy was broken. And then after that, had either a time to move on, I should do

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then when you have caused havoc when you have inflicted a massacre, meaning many have been killed, then what to do, then start taking the captives, binding them together.

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And then once the captives have been taken for a moment, Umberto was a Murphy, the two options are given either show favor, or freedom by taking ransom from them.

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Now, we see that favor can be shown in many ways, and we discussed that earlier as well. And we see that other prisoners, however they dealt with, they were allowed to buy their freedom by giving a ransom.

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But we see that there were also some prisoners of war who were to be killed. And we see that some of these prisoners of war whom the Messenger of Allah sallallahu Sallam let go, the ayat were revealed in total and file showing disapproval for that. Remember, the Prophet sallallahu? wasallam took advice from his companions? That what do you say we do with them? abubaker of the learn who said, let them go, Ramadan who said no kill them, because they have then a lot against the Muslims. But the Prophet sallallahu sallam, he let them go. So the ayat were revealed in a little unfair, reprimanding that, why is it that such people have been let go?

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So we see that man, yes, it means to show favor. But it doesn't mean that show a favor, even to those who have committed great crimes, those who have committed grave crimes, they will be held accountable for them. And once they have been caught, it doesn't mean you abuse them. It doesn't mean you torture them. But once they're proven guilty, then whatever punishment is decided for them, it should be carried out. But that punishment does not mean violence. What does it mean, simply if somebody has been extremely violent against the Muslims kill them. And this is not necessarily against men. Because until they are with you until they're not to be killed, there are to be treated

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And there to be killed in the most effective way in the most efficient way, as well, so that it's not a very painful, torturous experience.

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And remember that what happened with the tribes of the Jews were, the captors were brought in Medina, and the men, they were killed and the women and children, they were distributed as slaves amongst the Muslims. Now, is this against mine.

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Remember that those tribes were treated like that, because of their treachery against the Muslims. And the decision that was made concerning them was made according to their own law. This was a punishment for treachery, what, that the men are killed, and the women children are enslaved.

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And other times where capitals were brought, and they were distributed as slaves. This is also permissible. Why, because when they are distributed as slaves, then they have a place to be, they have a home to be.

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And we see that were in countries or in places where prisoners are kept in prison cells for years and years, those prison cells, what do they turn into, into torture houses, and those criminals, they increase in their anger in their frustration, and when they leave, when they eventually go? It's not that they have changed. It's not that they have improved at all.

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So in this way, the captors were brought who were distributed as slaves, they were given homes, and in a way also freedom because when a person is in a prison cell, that's much worse than living a slave in somebody's house. So over here, we see two options are given for empowerment. I'm in Bardo, we're in Africa, and all of this has to be done had a total horrible oza until the battle is over. Once the battle is over. There's no need to kill the people who are not fighting against you. You will fight them were in

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The battlefield and what's the objective of the battle? I had to learn how to walk, I was out of her. And this is understood as until the power of the enemy is broken. Their military strength is defeated. Then Nicola will show lowlander salamin home, a laccadive punish these people himself, he could have taken revenge himself, but he is obligated you to fight them. Why? Because Leah barabara vocal reverb, this is a test that who is obedient to Allah? And who is not obedient to Allah? Who goes to battle and who does not go to battle? Well, actually Abu Ababa can be burned.

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And if you think about it, doing one or if either do the captives, isn't this a big test as well, somebody who's tortured you whose first security for so long now he's at your mercy, you can torture him however you want. But this is a test that what do you do? Do you listen to the commands of Allah? Or do you follow your own desires? So this is the evolution of the conveyor belt. And those people who have died in the way of Allah will Nadine akuti, roofie, Sabina, hey, Phil, annular Mona home, Allah will never let their deeds be wasted.

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A person may think that Oh, they have died early, they have died too young, their life is over. But the fact is that whatever deeds they have done, the loss of data will appreciate them. And Allah will reward them abundantly, how will he reward them, say D Him, He will guide them, which today is this because they have died already they have been killed in the way of Allah. So what guidance is this that He will guide them? Meaning he will guide them in the hereafter he will lead them in the hereafter. And with regards to the Hereafter, it means in the various stages of the Hereafter, we see that when a person dies in the grave is a question by the angels. Yes, it's very difficult

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situation where the moon karate they come and test the person. They ask him the questions. And then later on at the time of resurrection after that throughout the day of judgment, and then do Jana and then in Jana to their dwellings. What does Allah say say of the Him, He will guide them at every step in the Hereafter, he will not abandon them.

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And remember the meaning of it is that you show the way you lead them on the way until you make the person reach the destination. So in the hereafter Allah will lead them until they reach Ghana. And when they reach gender, where you slip rubella home, and he will improve their condition, he will reform their condition, meaning they will be admitted into gender in the best condition.

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In the dunya, no matter what their state was, they were suffering from poverty, they were suffering from difficulty, but in the hereafter Allah who will improve their condition. In general, every person will enter in the best condition the best day will you sleep rubella? Whom

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will you do? Say to whom will janitor and he will admit them into paradise? With Jenna is this out refer her home? Which he has made known to them? He will admit them into Jenna, which is not a strange place to them? No, it's a very, very familiar place to them. Because Allah has our for Hannah.

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The word offer is from newsletters. I know and I will offer your ugly footer Olive. What does it mean? recognition refers to recognize my roof that which is recognized that which is well known. So I'll offer 30 meaning he has made it well known to them. Jenna is not a strange place to them, but rather he has made it well known to them. How that in the dunya. Allah has described Jenna to them. How that Allah has told us there are gates of paradise. There are various levels of Paradise that in general, there are generic in general, there are many and how, in general, there are a lot of menfolk we have a lot of mania, isn't it? So various descriptions of genda, Allah subhanaw taala has

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given so that it is recognizable, so that it is not strange when a person enters gender. Because it always happens when you go to a new place, even if it's amazing, even if it's very beautiful.

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If you're not familiar with it, then Are you uncomfortable? Are you uncomfortable, you are uncomfortable, because you're not familiar with it. Imagine that you enter into a hotel, very luxurious hotel, and seven star hotel, you enter over there, and you're not that familiar. You don't know where the elevators are. You don't know what the protocol is. You don't know how things are done. Isn't it going to be awkward for you? It's going to be awkward, but when you're familiar that okay, this is how the elevators work.

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Okay, this is where the lounges are. This is where the lobby is, then the entire experience. How is it? It's a very comfortable one. It's not awkward, you feel at ease. So it doesn't mean that gender they know of it already every single detail, because with regards to gender, what does the Hardys tell us? That no eye has seen no ear has heard its description, right? And it does not cross the heart of any person. So I will have to hand it home, meaning he has made it familiar to them. So when they entered and they don't feel awkward, they don't feel out of place. They don't feel afraid. No, they're at ease. They're comfortable. Our refer Hello. And our for HANA home has also been

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understood as that their houses in general their dwellings in general, they will be made very well known to them in the sense that when they enter agenda, it's not that they're waiting, okay, where's my house? Where do I have to go?

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You know, like, if a group of people all together, they come and they check in in a hotel. What do they have to do at the lobby? Wait until the entire process is done until you've checked in. And then you're told Okay, the elevators over there, you are on that floor and you are on that floor, this is the key to your room, when you go onto this floor, then you take a ride all the instructions are given, isn't it so and sometimes somebody comes along with you carrying your luggage, but we see that when people will enter general they will not be waiting in queues that okay, when is my turn gonna come so that I am left to my house? No, I love her. Hello. Jana is so familiar to them, it

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will be so easy for them to find their house, that they will not have the need to ask anyone about it. And this has mentioned in Hades, even the Prophet sallallahu Sallam said, What leadin fcbd in a headed home Beeman, z Phil genetti, Minh Huberman de la de can affect dunia that by the one in whose hand is my soul, each one of them meaning each one of the dwellers of Paradise, will find his way to his dwelling in paradise better than he found his way to his dwelling in worldly life. In this dunya, if you're left anywhere in your city, can you find a way to your house, you can. But imagine the people of Ghana, they will find their houses in general, easier than that, in this dunya, even a

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blind person, he's familiar with his house, he can figure out he can tell you he can give you the instructions. This is where I live. This is your draft me I remember that once there was a blind sister who was with us and we had to drop her off at her house. And she was giving us the instructions from the beginning to the end. And it was amazing. She couldn't see the streets. She couldn't see the houses, but she knew the way. But imagine in general, a person can find his way to his house in a much better way. It'll be so easy for him. Jenna will not be a strange place. And also imagine the vastness of gender, the vastness of Paradise, the vastness of those gardens. And if

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you go to a huge place Don't you have this fear? What if we get lost? Don't you have this fear? Obviously, you do. You go to a huge garden you go to a forest, you go by a river and you wonder Okay, Which way did we go? Which way are we supposed to go? But in general no fear because there are Rafa Hana whom he has made it well known to them, very familiar to them. So they will not find it strange.

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And there is another meaning of the word alpha. Alpha is from a north as well. And borrow one more Aleph baramulla. What I love is such food that is very fragrant, very fragrant, aromatic. Now if there is some food and you smell it, the fragrance reaches you before you see the food. Do you recognize the food? Yes. Like for example, there is a particular food that your mother cooks,

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you reach home The doors are closed, but you can smell it outside even

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before when you open the door. You know exactly what she's making, isn't it? So our offer is also to make something fragrant to make something beautiful. So Allah He will admit them into gender, which he has made fragrant.

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This is the beauty of gender. That the beauty, the adornment is so perfect. It is so complete that in every single way it is adored. Even that it is fragrant. I'll refer Hannah home. He has made it fragrant for them. What do we learn from various aha These are some people they will not even smell the fragrance of gender. So agenda is fragrant.

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Now think about it. If you have guests coming in, when will you put the fragrance before cooking at the end when everything is said everyone

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thing is ready. Right before they're about to enter. The last thing you will do is you will turn the candle on, you will do the whole. Why? So that when they come in, they find the place very beautiful as they come in, they feel welcomed. So imagine Jenna is ever ready, that it's even been made fragrant alpha Halla home. That's one of the last things that you do. So this is how ready this is how prepared genda is for who for those who are to antigen. So why do you fear going to dinner? Why do you dread going there? No.

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It's already for you.

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Yeah, you have Medina Amano. All those people who have believed in tancet Aloha, if you help Allah young circum he will also help you when you submit academic calm, and he will also firmly plant your feet. In order to get to Germany you have to do something in order to get to gender which is so familiar, which is so fragrant, which is so prepared which is ever ready. You have to do something that in turn sort of Lucha young circle. If you help Allah. Allah will help you when you submit academical, and he will also plant your feet firmly. As the truth of the matter is that Allah subhanaw taala he is the NASA He is the one who helps his servants. Does he need any help? Does he

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need any help from us know, when we need help? Who do we seek help from? A loss of planetary economic, or iaca necessary because we are weak and he is all evil? So why is it set over here? If you help Allah? What does it mean by helping Allah? What does it mean by supporting Allah? It means helping supporting the deen of Allah and how does a person support the deen of Allah in two ways? First of all, by acting upon the deen yourself accepting the deen yourself observing it yourself and secondly, spreading it forward.

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He started a setup when he brought the message to the people in sir earlier on if we learn he asked the people on a man on sorry in a law who will be my helper for the sake of Allah Allah for the cause of Allah corner Howdy, Yuna nano onsala how are you and said that we are the supporters of a lower doesn't mean by that? Why did he ask the people who will be my helper meaning who will believe who will accept and who will support me in my mission. So there are two ways of helping the religion of Allah accepting it yourself adhering to it yourself and secondly, spreading it as well.

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This is why in sort of Sapphira 14 Allah says yeah you alladhina amanu Guna I'm sorry Allah cannot call her a sub pneumonia when and howdy Gina man I'm sorry it Allah, Allah howdy unit. Nana onsala that oh believers be helpers of Allah just as the How are you? Those people who centuries are in Islam, that we are the unsought of love, that we will accept the deen and we will also spread it forward, we will also take it forward.

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And we see over here that Allah subhanaw taala tells us that if you help Allah, then you get two benefits to benefits you get.

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And these two benefits, they're guaranteed because it's the promise of Allah what that first of all, young soccer, he will help you. And secondly, when you submit academic, what does it mean by this young circle? He will help you. Meaning he will help you against your enemy. He will help you in dunya in all the difficulties that you experience

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as people do we need the help of Allah. Yes, we need the help of a lot to practice the deen. We need the help of a lot to understand the we need the help of Allah in every matter of our lives, whether it is near related or it is 100 related. We are dependent on Allah, desperate for the help of Allah, without which we are unable to do anything. We are unable to accomplish anything in order to even buy groceries. Right? Do you need the help of Allah, of course you do the weather to be favorable, the ride to the grocery store to be easy. And then over there, being able to get the trolley out easily and then being able to walk through the aisles and find what you want easily. So for leveling

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things, we need the help of Allah, even worldly things, they can become so difficult if the help of Allah is not there.

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A trip that could be very easy and convenient for you that within 10 minutes you're done the same trip that could take out from us

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An entire hour or two. So when the help of Allah is there, the tasks they become easier, whether they are related to Deen or they are related to dunya.

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Now we see over here that if you want the help of Allah, what should you do? What should you do? Help the cause of Allah help the religion of Allah.

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Because the thing is that when a person supports the deen of Allah when a person follows the deen of Allah supports Deen of Allah spreads the deen of Allah, then Allah makes his life easy in the sense that his tasks, it becomes easy for him to perform them. There's Baraka in his time, that in little amount of time, he's able to accomplish a lot things that people find extremely difficult, he's able to accomplish them easily. He is able to accomplish much more than others, young circle, he will help you, he will assist you. And you may have experienced this yourself as well.

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That there are times when you force yourself to sit down and do your lesson force yourself to sit down and reduce car. And what happens, it becomes so easy to clean up afterwards, it becomes so easy to get all your work done. You know, sometimes people wonder, you know, when I look at some mothers with their children, like how do you get everything done with your cooking and your cleaning and your laundry.

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The thing is that there are many other mothers who are at home, who don't do what you're doing. But their entire day goes to the same activities such as cleaning and cooking and feeding and laundry and so on and so forth.

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But at the end of the day, they're exhausted, okay, even you're tired, even you're exhausted. But you have a sense of accomplishment. When you come out in the way of a law, your work becomes easy. You're not overburdened with it. where a woman is crying. Oh, look at my child sweater. It has his mark on it, which is not coming on. You're like, okay, it's only a sweater

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on she relieved? Don't you have this mental freedom.

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And where women are crying? Oh, my country's so dirty. No, I just cleaned it all there is a spot over there. There's a watermark on the floor, or there's stuff on the floor. And you're like, Okay, I just cleaned it doesn't matter. I'll clean tomorrow. No big deal right now my lesson is more important to me. It doesn't mean you get used to living in filth. No. But it gives you this mental relaxation.

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It makes your life easy, tension free. Because you have a better purpose. You have a higher goal, something else satisfies you. Just mopping the floor and sweeping the floor doesn't satisfy you reading the Quran, doing your God. That is what brings satisfaction to you. So Young Sancho, he will also help you He will make your things easy for you.

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There are families who when one wedding is going on, the entire family is overburdened. Not just that family, their friends are overburdened. It's such a difficult experience for them. But on the other hand, people who are busy working for the day wedding comes when it goes it's over. And it's so easy. Everything just falls in place so easily. So in terms of Aloha, yam, SOCOM, if you have the religion of Allah, Allah will also help you in everything that you do in your life, the matters of dunya, the matters of Deen. And the second benefit. When you submit academical, which every person needs, that he will plant your feet firmly, you submit from testbed to stabilize something to make

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something firm, so it doesn't fall easily.

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So you submit academic and he will plant your feet firmly against you, against your enemy, and not just against your enemy, but in whatever you do. Meaning that he will give you is to karma. He will give you steadfastness. Now, when a person learns the deen when a person starts doing something good, what is his worry? What if I'm not consistent in this? What if I cannot do this continuously? Every person gets his way right? I've started it but I don't know if I'll be able to continue.

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And what kind of deeds does Allah subhanaw taala like those deeds that are consistent even if they're small, but those deeds which are consistent, and when a person does something regularly consistently, then his name is written as a person who does that action. Like for example, a person who speaks the truth, he is written as sadhak. A person who fasts regularly which gate of Jannah will he be called in from Allah Yan. So consistent actions very, very important. So we see over here where you submit academic, Allah will plant your feet firmly, meaning he will give you is the comma

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The good deeds that you start you will be able to continue them. The hardships that you face, the difficulties that you face, you will be able to have suffered over them. You won't give up over there you submit academica that despite the fact that supporting the dean is going to be difficult, it is going to be challenging, but he will give you the stability, you submit academica

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so we see over here, that there are many benefits of helping the deen of Allah, the help of Allah does beat as well into the hedge I foresee Allah subhanaw taala says, Well, I am Soren Allahu Manian Soto in the LA Hana pavilion, Aziz that Allah will surely support those who support him. Indeed, Allah is powerful and he's exalted in mind. Instead of the room I have 47 What can I How can I Elena Nussle, momineen, it is incumbent on us to support the believers. Allah takes it as a responsibility on himself to help the believers which believers those who help his cause those who held the religion of Allah. And we see that in order to deserve the Nussle of Allah, we have to fulfill the

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conditions as well.

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We have to fulfill the conditions of helping Allah helping the religion of Allah and what are those conditions?

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How must a person help the religion of Allah to get the help of Allah? What are some of the conditions that he must fulfill?

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sincerity First of all, that he does what he does exclusively for the sake of Allah.

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So sometimes it may happen, that you're doing something for the sake of Allah you're doing something to support the deen to adhere to the deen. But you see that the help of Allah is missing. There is no bottle kindly efforts. Then what should a person do doubt the promise of Allah? No. Reflect on his own actions? Am I doing this for the sake of gaining other people's approval? Or am I doing this sincerity for the sake of Allah, make your Nia sincere, if you're near is sincere, the help of Allah will come.

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If you adhere to the religion of Allah, Allah will also help you in difficult circumstances. There are times when people who are very firm on certain good deeds what happens when they end up in a difficulty life like car accident, they lose your memory, but the only thing they remember is their Deen their obligations. They forget their mother, they forget their father, but what they do remember is what they're supposed to do. So in terms of rely on Sancho, if you help the cause of Allah, then he will help you. And in order to deserve the help of Allah, we have to fulfill certain conditions and what are they first of all, sincerity? Secondly, not sort of Allah helping the

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religion of Allah should also be done with honesty. What does it mean by that? that a person conveys the message as it is that when he passes on something of the deen, he doesn't add anything? He doesn't reduce anything. He doesn't water it down. He doesn't become apologetic, but rather what does he do? He conveys, as it is without leaving out anything and without adding anything of his own desires. Also, we learned that of the conditions is that a person must strive wholeheartedly.

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A person must strive how wholeheartedly happily, not grudgingly not with dislike, not just to get over with it, but with his heart with the involvement of his heart and mind wholeheartedly. And when a person does something wholeheartedly, what will you do? He will use his time he will use his energies he will spend his wealth he will put an effort as well. So when a person does something wholeheartedly, then the help of Allah will also come. Instead of Lafayette if 51 we learn in Al anon sudo su Latina Latina Amano, Phil hyah to dunya wayo Maya como la had, that indeed we will support our messengers and those who believe during the life of this world and on the day when the

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witnesses will stand. So this help of Allah is not limited the dunya but it will also be there when in the hereafter way oh Maya como ashad. And on the day when the witnesses will stand and throw to Saul Fattah 171 to 173 one of our December coach Kelly Mattoon earlier emerging and mursaleen in the home lahoma monsoon. Were in the Juliana lahoma volleyball. So we see that the benefit of supporting the deen of Allah is twofold. Allah help is guaranteed. He encircle and secondly is a bit academic home stability, firmness and D that despite hardships walking on the path of Dino will become easy.

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And then Allah will give a person tofield to continue that whatever he starts he doesn't discontinue whatever good things he has begun. He

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He continues him for the rest of his life. And like this, he dies on the religion of Islam as well. Because this should be one of our greatest concerns that right now okay, we're doing this, but am I going to die in the state? Am I going to finish my life in the state as well? I'm busy learning the Quran teaching the Quran with the Quran all day all night. This is what my weekends go into, this is what my weekdays goes into. But what's going to happen afterwards is is going to continue as a just a phase of life. So what's the solution? How do you make sure you continue this for the rest of your life? By helping the deen of Allah by supporting the deen of Allah use a bit academical.

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And remember that each person's ability to help the deen of Allah is different. Because every person's situation in life is different, and situations they keep changing. So what does it mean by helping the deen of Allah? Just that a person should make sure that he's teaching other people? Is this the only way? No. Does it mean that you only have to lecture people? Is this the only way? No, the way I should have the learner help the deen of Allah, how digital the learner didn't the way they don't have to do a lot I shoulda done I didn't.

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every person's ability is different. And the opportunities that Allah gives you, even there are different situations in life, they keep changing. But if your focus, if your goal in life, no matter where you are, however you are, if your focus is to help the religion of Allah, then Allah will also provide you with opportunities.

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My Mother, she was asking me about your Quran class, that how is it going? And now that Miriam is gone, she's in Pakistan, how is it going? I said at Hamdulillah, it's going really well. She teaches them on Skype every day, and the presentations are still there. And she still takes her comments. And she sees them on the camera. And she asked them questions and their online students who are involved.

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And I was thinking that her being here, her going away, it hasn't affected her class, isn't it? Being here not being here, whether she's here, she's gone. It hasn't affected the class, the class is still there, every single day, whatever is to be done is done. So this is this beat, you submit academic.

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And when you have made up your mind, that no matter where you are, however you are, you are going to fulfill your commitment. You are going to serve the deen of Allah, Allah will also create ways for you. Allah will also provide you with the opportunity. But if we fall weak at every difficulty, that oh, I don't think I can do it. I have to go. I'm feeling like this. I have this responsibility on me right now. Then you lose opportunities like that. There are some people who fulfill their commitment regeneron sada Kumara huduma Harley,

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those who are truthful to the promise that they made with Allah, once you've made a commitment, I am going to help with Deen of Allah, this is something that I have to do. Then, once you've made up your mind, Allah will also encircle he will also give you the ability, the opportunity that they'll feel.

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But if you yourself are not determined, then the slightest thing, the slightest thing is enough to make you change your mind.

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We see that the lady who used to clean the masjid, that how she helped the deen of Allah in whatever way that she could. We don't find out if she narrated any hobbies or if she, you know, learned a lot, or she participated in battles, all she did was that she would go and clean the mustard.

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That sometimes we are helping the cause of Allah, we are trying to help the deen of Allah. But we see that our efforts are not that successful. We're struggling, we're trying but still, it's not working out. There could be different reasons. And other reasons is that a person is neglecting something that is very important. Like we see that once the Muslims had gone for a particular battle and there was no conclusion to it, they weren't able to be victorious. And they realized that they hadn't done them as well. So Young, so called the promise of Allah is there, but we have to show that we are worthy of that promise.

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So, if you've made up your mind, then nothing can stop you. Nothing can tell you that, oh, you can't do it. You once you've made up your mind. You make a firm promise that I want to help the religion of Allah, that Allah will give you the opportunity, then you will not have any excuses left.

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So yeah, you are letting me know in terms of the Lucha Ian circle where you submit academic calm and he will also plant your feet firmly. Now all of you also think, make up your mind that what are you going to do? How are you going to help the dinner

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Because I'm sure all of you have this big question mark in your head, what's next?

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What's going to happen?

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A big fear. What if I forget? What if I stopped this? The solution is here is a bit of a demo.

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You want stability, you want firmness, the good things you've started, you want to continue them, you want to die on them, okay? In terms of the lion, so

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if you see that, one way is to stop people from the way of Allah. And the other is to help the religion of Allah

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do different ways. And the thing is that there are many, many people who are busy trying to stop people from the way of Allah, many people from amongst those even who claim to be Muslims. And if we, after learning the Quran, if we don't help the deen of Allah, if we don't support the deen of Allah, then who is more unfortunate than us. There are people who, in the name of being progressive in the name of being very sincere to Islam, they are causing so much damage.

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And we think, Oh, we don't need to strive. We don't need to learn more, we don't need to pass this knowledge on. It's unfair, it would be very, very wrong on our part, that after gaining all of this knowledge, we forget it.

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After learning all of this, we forget it, this will be very, very wrong on our part. Just yesterday, somebody had sent me this particular translation of the Quran, that's a new translation that some people have come up with. And basically, she wanted my feedback on it. And I read through it, and I was so sad. And I became so afraid upon reading it, that people who are highly educated, highly educated, great intellectuals, very influential. They are thinking like this, they are interpreting the verses of Allah subhanaw taala like this, that they have completely disregarded the Sunnah of the Prophet sallallahu sallam, when you disregard the son of the Prophet subtleness and and

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disregard the context in which the Quran was revealed? Can you claim to correctly understand the Quran? Can you know, if you take verses at their surface, and you ignore the context completely, then how can you claim to understand how can you claim that you're interpreting it correctly? And if a word is translated according to your desires, and not according to how the Arabic language dictates, then again, what kind of interpretation is that? For example, the word Baba has several meanings in the Arabic language, right? And you know that verbs, their meanings slightly changes depending on the prepositions that are being used with them. When it comes with fee it gives a

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different meaning when it comes with men different meaning Allah different meaning, isn't it? So many times I've told you when this word comes with this preposition doesn't mean that it gives, and how do you learn about these meanings?

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This is what the language is. This is how Traditionally, the language has been understood.

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But if you completely disregard these traditions, if you disregard the original meanings of the words, and you say, these meanings or innovations, and you're interpreting them yourself, making a meaning that you like putting in a context where it's not appropriate, then you come up with the translation that is just a new invention. It's like inventing a new religion.

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And I was shocked that people who are knowledgeable, are doing this knowledgeable people are doing this.

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And I was thinking about all of you, that you have studied the Quran.

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If you don't strengthen this knowledge that you have gained, if you don't improve in the knowledge that you have acquired, then how are people going to know what the truth is?

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If you forget what you've learned, you read that translated into yours thought of also means to travel. Oh, yeah, of course, this is the right meaning. It's not right Meaning, if you don't revise what you've learned, if you forget what you've learnt, you're causing a great damage to the religion of Allah. You know that?

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Because how many people have studied the Quran in depth the way you have? How many people, not many.

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But if after learning you forget, you ignore your disregard you don't revise you don't pass this on. This is causing loss to the religion.

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When you've learned, it's your obligation to convey and you cannot convey until you have strengthened your knowledge.

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So every single one of us, we must try to improve and what we have learned to strengthen that and then pass it on as well. Until when will this ignorance remain in the Muslims that they just blindly follow other people they don't know the meaning of the Quran themselves. And there are people who are distorting their reality, presenting falsehood as truth. So it's our obligation we must realize

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Look at the promise of Allah in terms of Allah, young soul come for you submit academica Why do you worry? Why are you afraid? You think your life will become difficult, no difficulty will increase as you grow older anyway.

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But if you have this goal, if you have this vision, if you have this purpose, then all those difficulties, they will become easier to deal with in terms of the law young circle, where you submit academica. Literally there is a war against Islam, war against the Quran, war against the law that Allah subhanaw taala has given us I'm not talking about a physical war. It's an intellectual war, intellectual invasion.

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And those of us who have been given a little bit of knowledge, we must strive to learn more, preserve and pass it on and educate other people as well. Because masses are being led astray masses. In the name of being progressive in the name of being intellectual. This is a fifth and a half today. So in terms of Lucha young SOCOM where you submit academic calm

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on the other hand, we're levena cafaro. But those people who disbelieve Fatah Salah home for them is misery. Weldon Armada home and he will waste their deeds. Those people who disbelieve for them as thermos does this from the roof letters, their rain scene and Dasa is to fall upon stumbling over something

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that a person stumbles. He falls down and when he falls down, he is unable to get up.

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Have you ever been ice skating?

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remember the first time that you went when you didn't know anything about ice skating? What happened? You fell and you weren't able to get up. You tried and tried and you kept falling kept falling and as you fell, you made other people fall as well.

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This is what the law says that when a person falls and he's unable to get up. This is the opposite of test beat. Where on one hand, a lot of promises test beats for the believers you submit academica on the other hand, Fatah Salah who those who disbelieve those are disbelief. And there is a you know about 3039 or 37.

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Theresa May be destroyed may be ruined, may suffer from misery. So batarseh home, meaning they will fall they will not be able to get up who those who disbelieve Why? Because what are they standing on baffling falsehood and falsehood. What are its foundations nothing very weak. So for terrorists alone, they will fall wretchedness will be their last destruction. Last will be their chair in this dunya and also in the afro Fatah sallahu wa Birla Armada home and he has made their deeds go in vain, meaning he has wasted their deeds.

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And this person is Indonesia and also in the afro, they will suffer in this dunya and they will also suffer in the hereafter. It is said that this I in particular is about them when African because I'm an African they claim to be believers on the surface. But would they help their religion of Allah? Would they know they only like to receive benefits? They only wanted the help of Allah. They didn't want to help the deen of Allah. So when Medina cafaro, Fatah sallahu wa ala home, why is it so? There Lika that is meaning, this destruction, this misery, this wretchedness and this loss Indonesia and Africa and this wastage of their deeds? Why be unknown carry Houma under Allah because they have

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disliked what Allah has revealed. What is it that Allah has revealed the Quran, the various commands, that he has revealed in different ways where he mutlu and also where he right.

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So, these people are living a cafaro they dislike what Allah has revealed, whether it is that they dislike all of what Allah has revealed, or the dislike part of what Allah has revealed. So whether it is partially or entirely, but what's the problem? They don't like what Allah has commanded.

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They don't like the laws that Allah has given.

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They don't like the Quran, carry who they dislike it, they're averse to it. So as a result for our for our man at home, he has made their deeds fruitless. He has made their deeds void, meaning they will bring no benefit to them whatsoever.

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is when something is fruitless because of external causes, meaning something does not bring any benefit. Why? Because there's some excess

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sternal causes, like, for example, good deeds, they're wasted. Why? Because of a sin that a person has committed. This is what her will is. What is Atlanta, Atlanta is when they are lost when they go in vain, because bola is when something gets lost when something does not reach the destination, this is what lol is. So, they will not allow is that with the DS will not make it to the Acura

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or whatever efforts they have put into achieve a particular goal they will never achieve that. But herbold is that the deeds they have done? They will be canceled. Why? Because of the other deeds that they're performing for about Armando. So these people may have performed good deeds. But why are they canceled? Because be unknown carry Houma under a lot. they dislike what Allah has commanded.

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What is the way of a believer when he learns about what Allah has commanded? He's happy, he is content. He accepts it with an open heart wholeheartedly. This is what my Rob wants me to do, I'll do it.

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But as for the hypocrite, what happens to him, his heart constricts at the mention of the commands of Allah at the mention of the verses, where the believer rejoices. folia for who for the rest of Shirou, that they should be happy they should be excited.

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On the other hand, the hypocrites behavior is what that where the Quran is mentioned, where the commands of Allah are given, his heart becomes constricted, he is unhappy, he's not comfortable. There licchavi unknown caralluma and Allah

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so Allah has wasted their deeds.

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Now we see that

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there are many actions, which can be a cause of wastage of deeds, such that the good deeds that a person has performed are canceled.

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You understand? There are many deeds that we learned from the Quran and Sunnah, which cancel out the good deeds of a person, what are they?

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amongst them is because this is something very dangerous, we should all be aware of it so that we can avoid it. Because what a great deception a person would be in that he's performing good deeds but at the same time he's performing some others which are cancelling out his deeds as he's performing them. What a great class what a deception. So, a person must be aware so that he can avoid those deeds. First of all, we see that actions which negate a person's Eman

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which contradict a man which cancel Eman. They are a means of cancelling out a person's good deeds as well. Like for example, if a person says yes, I believe in Allah, okay, as a man, when he does good deeds, should they be accepted? Technically, yes. But with that in mind, he says, I don't think we need to believe in the Hadees Hadees does not hold any importance. The sunlight does not carry any importance. Why do you have to follow that the messenger himself was supposed to follow the Koran. So therefore, we are also only to follow the Quran.

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So he completely disregards the Sunnah, he completely disregards the way of the messenger,

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then this is a means of cancelling out the deeds that he's performing. Just imagine

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because he's disregarding the some of the prophets that a lot of them completely he doesn't believe that he has to follow the messenger whereas from the Quran and Hadees What do we learn following the messenger is an obligation.

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Similarly, a person says that yes, I believe in the Quran, I believe in Allah but even the angels but you know this word Malaika doesn't mean angels. This word Malacca doesn't mean angels. It means controllers. It means something else. People have come up with their own interpretations. This Hellfire It doesn't mean Hellfire It doesn't mean there's Hellfire for eternity. No now is fire that burns in the heart this anger frustration that people have in the heart. This is what it is.

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So when a person says things like this, then his email is incomplete. You understand his Eman is incomplete. He is committing Cofer.

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He believes in Allah. But he is also committing gopher at the same time. So because of that COVID the deeds that he is performing they're canceled out, cancelled out.

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so first thing is this, those actions that negate a person's Eman. Their means of cancelling out his good deeds as well. Secondly, if a person does something good, but for the sake of showing off Ria then what happens it's as though he is performing the deeds and at the same time those deeds are being canceled out erased.

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Somebody wants mentioned a story about this man who used to recite the Quran.

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A lot of you had a dream or something, but he saw that there is a beautiful must have. And there are words that are of the Quran that are written in gold.

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And he is flipping through the pages, and he sees them. And there are some words that are missing. Everything is written in gold, beautiful words that are missing sentences that are missing lines that are missing pages that are missing. So he used all that you did this with the

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this is why it's not written for you.

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A lower than if it's a true story if he had a dream or what but I remember listening to something like this. But this is how it is that when a person is striving to do something good. But because of the incorrect intention, the deeds are canceled out. This is why Allah subhanaw taala says that lead to loneliness are the corticon when money while other you're giving sadaqa you're following it by man and other this man and other is going to come and cancel out that sadhaka

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it's going to erase that side of it. So you never did that.

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And also another thing that cancels out the good deeds of a person are when sins outweigh the good deeds.

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When sins outweigh the good deeds of a person, how do we learn about this, that we see that on the Day of Judgment, when was new yoma is going to help the weighing of deeds is definite, it will definitely take place. And the good deeds will be weighed, the sense will be weighed.

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What do we learn from unseco Lucknow, as you know, who's ever scales or heavy, meaning the scales are good deeds, they are heavy, such people are successful. Now, it doesn't mean and on the other hand, a person whose skills are lightning, the good deeds, they're not enough, they're lighter than the sense than such a person will be a loser on that day. So where the things are more than the good deeds, such a person will be a loser. But if the sins are there doesn't mean they're no good deeds. No, they're also good deeds, but they're just less than the sense. This is why those good deeds will be wasted. Technically, for those good deeds, he should be getting reward, but he will not get any

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reward from Allah, Allah will waste their deeds. And one of the things that we see over here is

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a dislike for what Allah has revealed.

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If a person dislikes the commands of Allah, this is a means of wastage of his good deeds that a person may have been forming many many good deeds, but in his art, he doesn't like what Allah has revealed. He doesn't like the shittier he doesn't like the Quran. He doesn't like the Sunnah.

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This is a means of wasting deeds. And we all have to analyze ourselves first, that what is our state of heart when we listen to the Quran, when we come across a command of the

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perhaps you find it difficult to do. But difficulty does not mean you dislike it. Remember, you might find it difficult to do something. But it doesn't mean you dislike that act, you might not find the courage to do it. But don't oppose it.

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You might not be able to do it yourself, but don't speak out against it.

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Because if you're opposing it, discouraging it speaking out against it, you're in a way, disliking the command of Allah when you speak against something when you dislike it, when you discourage someone from doing something when you dislike it. So it's okay to find it difficult to do something. But a person cannot express words or feelings of graha against what Allah has revealed.

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Our behavior should be well Aparna and if a foreigner has not come yet, then there should be the law. There should be happiness, contentment, satisfaction of the heart, and there should be hope, that inshallah there is also a foreigner and for that a person should seek the help of Allah, disliking the commands of ally something very dangerous.

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Can we listen to the recitation

Muhammad 1-19 Tafsir 5-9

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