Taleem al-Quran 2010 – Juz 23 – L243D

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Az-Zumar 1-16 Tafsir 8-9

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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out of alignment Shere Khan or Julius Malema Rahim

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what either and when muscle insulin it touched the human being, what does the human being Bowron any pain, any adversity,

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the word must give the meaning of touching, and it also gives the meaning of his Saba Remember to reach to effect he saw the to reach to effect to before.

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So either muscle insane

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when the when the harm reaches a human being,

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when it affects a human being.

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And the word Dorf is a very general word, Bogota,

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it gives the meaning of a harm or a disadvantage, that a person suffers

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a harm or a disadvantage that a person suffers where

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in his knifes

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in his burden, or in his wealth, circumstances,

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any kind of harm, any kind of disadvantage, any kind of deprivation, any distress that a person suffers, whether it's in his heart, in his mind, in his feelings, in his physical body, in his wealth, in his relationships, in his circumstances, any kind of harm. What does that mean by an insane over here?

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First of all, insane over here is understood as of

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what this

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specific person

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that I have you heard that I'm sorry, if I have to give some meaning of specific person and this specific person is the disbeliever.

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And others say that inside over here, describes not the disbeliever. But a particular type of person, whether he's a disbeliever or any other, whoever has this trait in him.

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So will it ever sell inside of the room when the book touches a human being? And he should the any disease, any physical harm, material or mental distress? What does he do that he called out? Or who is Rob? How Moneyball la won repeatedly turning to him to who to a loss of

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money is from the route noon well, that we have done the word an ABA, earlier and in ABA is to turn repeatedly.

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What does it mean to return repeatedly? Whether in repentance or for any other purpose? But what's the main thing to return repeatedly? The word no. Known while back which is from the same root is also used for a honeybee. Why? Because it repeatedly returns two times several times a day.

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Isn't it?

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So money? What does it mean by money? One who turns repeatedly to who in a heat to Allah subhanaw taala?

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What does it mean by the hour of Boniva, la?

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He calls upon his rep, turning to him repeatedly. What does he mean by that?

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That he's making the law all the time.

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He is turning to a lot throughout the day.

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During the day during the night, every time the thought of the Lord comes, what does he do?

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What does he do? He turns to Allah.

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When we're in difficulty, what do we do after every few minutes, we'll just call out to a loss of paradise. So it MSL internal boroondara Bomani vanilla not just once or twice, not just once a day, but every time he suffers a pain every time it gets worse, it gets difficult to bear, he turns to Allah.

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So mme, either when hawala who near Merton, he granted him a blessing,

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who granted him a blessing men who from him, meaning from Allah subhanaw taala.

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The word hawala is from the root ca lm

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ca well, lamb and whole means to manage or to look after something.

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What does it mean to manage or to look after something?

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And how well we did the stealing the well is from the master of the wheel, how well are you how will the wheel Nasrallah unit zero 10 zero, so how will you How will the wheel the wheel is to give someone such a thing that requires maintenance

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to grant such a thing to someone that requires maintenance

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Justin

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Can you give me an example,

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like for example a car, you can give someone a car and they have to look after it, they have to put gas in it, they have to keep cleaning it have to get the oil change, they have to so many other things, pets, animals, house, any business, plants, even food. So is basically to give someone something that requires maintenance, that needs to be looked after.

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So either hawala who never met a man who, when Allah subhanaw taala, grants him a blessing from himself. And near me It is said that, it is such a thing that cannot be paid back for you cannot pay back for it.

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somebody gives you a gift, you can give them a better gift in return, for example. And if it is okay, the axon is over, for example, you might feel like that. But nirma is such a thing. It is such a blessing, that you cannot put a price tag on it.

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You cannot put a price tag on it.

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So Thelma either hawala, who never met a man who, when Allah bestows a blessing upon this person who was desperate for this near

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what could it be, for example, good health, did you put a price tag on

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children, family, spouse, the person was suffering from loss before.

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He didn't have a child desperate for a child, a person was desperate for a job. So a lot of times it gives it to him. Whenever

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men who notice men who, meaning it's exclusively from a law, no one else could give that to him. No doctor could bring it. Nobody could bring it, no friend could bring it. Only Allah gives it to him.

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or her whether who near him as a man who

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if you notice the person was calling upon Allah for the removal of the distress. But what is mentioned over here, that Allah gives him a blessing.

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Because blessing includes two things. It includes removal of distress, and it also includes receiving some benefits. It includes both the things.

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And when only the nirma is mentioned, what does it show that Allah did not only remove the distress from him, but he also gave him more than he asked for.

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So it shows were of a favor from Allah. And it's very true that a person prays for renting, but Allah gives him more than one.

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So suddenly, his or her whatever who never was a mineral, what's the reaction of the person nesea mecanica drew in a he forgets that which he was calling to.

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What does it mean by this nesea Mac any other really Mecca is understood in several ways. First of all, the difficulty that he was praying to Allah he was calling a lot to that difficulty. Why? So that alone would remove that difficulty from him, and is also understood as who, meaning the one who he was calling upon and who is that? Allah.

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So Allah gives him a blessing. And very soon what happens, he forgets that he had been praying to Allah for years. He had been praying to Allah for months for days. And he answered his prayers, and removes his difficulty and gave him more than what he asked for. And he forget a lot even Nessie Americana Yazoo la Min fabuleux. Before before what? Before the near ama was given to him.

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And instead of remaining sincere to Allah, what happened with janin illa. He ended and he sets rivals for Allah. Now this, we may think that it means that he's setting up partners with Allah meaning is associated partners with the law, he's doing [???]. That only happens with any people. Like for example, they will go to graves, they will pray to Allah, they will go for Hajj, they will go for Roma, people will do many, many things, just anything to have them answered. And they know that Allah is the one who answered the door. But once that was answered, what do they do? They go and thank others. They say that I went to the road or so and so that change. And then my prayers

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were granted.

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I offered sacrifice for this change. And then later I was answered with john and in that he and burden.

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And also if you think about it, or Germany and dad and what kind of rivals does he set with Allah that He gets lost in the apparent means in the US above that because of this doctor, because of that friend, because of this boss because of so and so. My difficulty was removed. I got this job. I got this money. I got this car. I got that I got that. This is what he does with john in LA and then

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leoben manfredini and as a result, what does he do? He leads other people astray from the way of Allah. The slide over here, remember, lamb is a different type. Sometimes Lamb has a lot of reason. And other times lamb as of October of consequence. So as a result of his reaction, which reaction, forgetting Ulla forgetting his fast and instead setting partners with Allah, forgetting Allah and thanking others. As a result, what happens? He missed leads others from the way of Allah. So it's all action is wrong. And as a result, he also mislead others. How does this happen? That when he sits with other people, and they asked him to congratulate him, that, you know, congratulations,

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this happened that happened, you know, you were so upset. But thank God that difficulty has been removed, he does not mention a lot that he only mentioned the means.

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And he forgets to mention a lot even rarely ever, does the statement of hamdulillah come out of his mouth.

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He will mention the doctor, he will mention all those people. But he was not mentioned a lot as a result. What is he doing? Is he promoting the culture of gratitude? No. Is he promoting the culture? The way of turning to Allah in times of difficulty? No.

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What are you promoting? That when you're in difficulty, call upon that person.

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When you're ill go get a referral from a good doctor, for a good specialist. And you come to me and I will give you the link to that doctor.

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So you will learn severely. He's not guiding people to a lot, but instead he's guiding people away from Allah.

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Because what are people looking at? He wasn't difficulty. Look, his problem was that he didn't pray to God, he adopted means and yes, we should also do the same.

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Why waste time in praying, do something and unfortunately, so many people believe in this today, that in times of difficulty, they think praying is a waste of time. And you have to, you know, adapt the means you have to look here you have to look there, you have to do everything yourself. So, as a result, this person is promoting the way of not turning to Allah but turning to other than Allah, you will learn Swahili

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and he's enjoying his life. Now he's enjoying the blessings that Allah has given him.

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So unless as a matter of Tikka Lila, say, enjoy your coffee, for a little while.

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This reaction is called coppers.

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Which reaction of in gratitude, or forgetting Allah, or thanking others besides Allah, this reaction is the way of COVID So unless a school semester before Sega Padilla say Enjoy your Khufu for a little while, and for Leland is understood as colleagues in muda, in time, meaning for a short while, for some time, because, for example, a person was ill, he was praying to Allah. A lot of times God gave him Shiva. And instead of thanking a lot, instead of remembering a lot, he remembers the hospital, he remembers all the nurses and he remembers all the doctors. And this is what he talks about.

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And while he is ill, he says, When I get better, I will do this, I will pray, or what happens when he's better, he does not pray. He does not sound good luck. He prays only for a few days, and then he goes back to his normal routine.

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canina How long will you enjoy your health? For how many more years? 20 years, 15 years, 30 years? If you think about it, it is still a short time. It's not eternity. The ultimate Tabby coffee cup carlina. Alina is also understood as cloudy in coffee, in its type, winning the enjoyment will be little. The enjoyment will be little in the sense that no matter how much a person enjoys, it is linear due on their deficiencies and enjoyment on their problems and that enjoyment isn't itself. Right. For example, a person may have health now. But is that health perfect health? No, he still has to keep going to the doctor. He still has to keep going to get those injections, to take those

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medicines. So ultimate advocacy for canina. Even when you have received this blessing, it's not going to be perfect enjoyment.

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And thirdly career also in Commedia in quantity, that compared to the Hereafter, the enjoyment is very difficult

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to master because Liga kalila in the coming of heaven, indeed you are of the companions of the Fire. This is something very scary.

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This is a very stern threat, a very severe warning for a person who is described in this verse, the one who remembers alone.

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Physical time. And then when good times come, he completely forgets.

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As if he never prayed to Allah.

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If you think about it, each and every person, every single individual in his life, he experiences a time where he finds himself trapped in a difficulty.

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When he feels there's no escape, he cannot find a way out. Initially, what happens when a person isn't a problem in a difficulty, he looks up to other people, hoping that they will help him hoping that they can find a solution hoping that they can do something for him. He looks around, he struggles himself. And then a point comes where he knows, no one can help me.

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No one can help me, nothing can relieve me of this problem. So who does it turn upon only a loss.

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And every single person or lots of panels, it brings in in this situation, it could be for a few moments, it could be for a few hours, it could be four days, it could be four months. But every single person goes through this.

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So what happens then

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he finds himself completely helpless. No one can help him the situation is not favorable. fans don't understand. Family is not cooperative. And he turns only to a loss of Paradise sincerely.

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He keeps making the law, he keeps turning to Allah. And then what happens, Allah accepted.

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And when his drive is accepted, he says to himself, I know this is only from

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and look at the power of.

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He's so overjoyed, and his email becomes so strong at that moment. But then what happens after some time, he goes back to how he was before

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he forgets the difficult times that he experiences. And he gets so lost in the blessings that our last panel garland has given him, that he forgets about almost depends on it completely.

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When he was in difficulty, he made promises that I will do this, I will do that. And he thought to himself, now I'm going to change.

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But then when the difficulty is removed, the blessings come, then a person completely forgets.

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And unfortunately, this is very, very common.

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That we tend to remember, only in hard times. And when good times come, we get so lost in them. It says oh, we never experienced any difficulty.

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Say for example, a person is praying making God Allah give me a child, give me a child, constantly making and some people they're desperately asking everyone made to offer me make when we make dua for me. And finally, when they have a child, then what happens? Where do their prayers go? Just Allah, God, the Father, God recitation of Quran, God, before they would read Quran regularly. And after that they would make the before they would pray consistency, and after that they would make the law. But now that Allah has granted a child, instead of remembering a lot more thinking a lot more, a person forgets a lot completely. This is the way that is mentioned.

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And usually doesn't happen that a person forgets a lot immediately. No, it happens over time.

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Gradually, why does it happened because of lack of gratitude.

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Because if a person were grateful, then he would never, ever forget the one or the one who has given him that blessing in the first place.

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Every time he would see the blessing, he would be filled with feelings of gratitude. He would not complain, he would not forget Allah, but rather he will be very grateful. So when does the person forget unless because of lack of gratitude.

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This is the reason

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and he goes back to how he was before. But if you think about it, despite this, a loss of anxiety is so merciful.

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If you think about it, this fluctuation, these ups and downs is keep coming in our lives.

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For a few days, we're making go out to a lot a lot. And then a few days, we don't make a single draw. And then for a few months, we're constantly making go out and then for a few months, we don't even remember. But still despite that allows the presenter he does not punish us immediately. He does not deprive us of the blessings. He does not take the blessings away instantly. Does it ever happen? that a person has been given a blessing that he was desperate for? And because he was not grateful enough? Allah took that blessing away. It happens. However, very rarely. Usually, people get their blessings they forget a lot. They are so lost in them. But still Allah lets them enjoy.

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He lets them enjoy. But this enjoyment What is this? The best fight

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isn't that a person is not being caught instantly, but rather, he's allowed to enjoy. This is why Allah says pulsar matar be completed kalila in

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For some time

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this is mentioned elsewhere in the Quran as well instead of unit 12. a loss of power without it says what you must sell in 10 of both the iron Legion be a car in a car even further Makkah Shatner on hobo Rahu maraca alum you're the owner, you know Buddhism,

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that when difficulties such as men, he calls upon us, whether lying on his side or sitting or standing, for when we remove from him his affliction, he continues in disobedience as if he had never called upon us

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to remove an affliction that touched. It says, oh, he never made

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this is how he reacts. This is why I'm sort of the idea is six. Allah says in an insane and it'll be like a rude that indeed, the human being to his Lord is very ungrateful, very ungrateful,

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that are Lucky's giving him and he keeps forgetting.

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Now, it's only natural that in hard times and difficult times you end up making more. It's only natural to do that. Over here what is being condemned is not that a person is making more drama in times of distress know, what is being condemned over here is making more you are in times of distress, and forgetting a lot when a person receives

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this is not, Your Worship may increase, your drawer may increase every day, you may not wake up or

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you may not make long draws. But when you are grief stricken, naturally, you will want to make more

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it will happen there will be an increase. However, in good time, a person must not forget,

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he must remain grateful.

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This is what is required of us.

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And a lot of panels are loves from his servants that they remain grateful to him in all circumstances, when they receive any blessing. When they're enjoying any blessing, they remember.

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And you see a grateful person, he doesn't need big things to be grateful for, he will be grateful for even the morsel of food that he's putting in his mouth.

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The example of my mother mentioned to you that he would eat every morsel and he would say 100 and he will thank Allah for that enjoyment even for that bite of food even.

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And it's unfortunate that we have one delicious bite after the other spoonful of dessert after the other. But we forget to thank a lot at the beginning in the middle and even at the end. This is not right. So the class leads to gratitude.

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And gratitude leads to Islam.

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And men who work on it and a lady is one who is devoutly obedient during periods of the night. Now another person has been mentioned

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a man or the one who meaning who is better, who is more grateful. Who the true servants of Allah, the One Who remembers Allah only in hard times and forgets him when he receives the blessing. Or the one who is on its own one who is obedient devoutly obedient, and a lady during the hours of the night. How To Videos, didn't work out image, making search as well as frustrating to an image as one was standing in Korean before Allah

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is from canoes and what is supposed to be the bowtie obedient. It has several meanings. For Ruth has the meaning of to be reading with kosher with horrible with humility, and also with the love, that a person is continuously obedient not just in hard times, but also in good times.

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Not just in times of difficulty and distress, but also in terms of ease.

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So

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he is devoutly obedient in the hours of the night. And that is Florida, in New Hampshire, pneumonia and immune is used for a period of the night, not necessarily 60 minutes one hour, but a period of the night. So during the hours of the night, he is obedient before Allah, devoting himself in worship, and what kind of worship is he performing? said you then doing that before Allah because when a person is in such that he's in the closest position to a loss of

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human and standing in fear and standing in prayer, reciting the Quran, in such the making the enthusiam reciting the Quran

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because when you want to talk to Allah, what do you make? And when you want to listen to a lesson what do you do?

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recite the Quran

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said you didn't work out.

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But what's the motivation?

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force, what is the driving force? Why is he standing in prayer? Is it because he's suffering from a distress from some difficulty? And he wants the difficulty to be removed? The reason is,

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he fears the hereafter. He's cautious of the hereafter.

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And he hurts for the mercy of his Lord.

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Yes. And what does it mean, to be afraid of something and because of that, take caution from before you're afraid for the queen to harm you. So you take caution in order to protect yourself. So he is afraid of the hereafter. But this is not just a claim videos, I fear the hereafter I'm very afraid of herself. No, he is doing something he's taking some caution. Yes.

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And he hurts for the mercy of his work.

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And that is that he fears about

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the punishment in the hereafter.

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And what's the mercy that he hopes for?

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paradise reward forgiveness. So, this is the reason why he is standing in the night, worshiping Allah prostrating before him.

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You see, one is that a person wakes up because of some problems, he is restless, he is unable to sleep, he keeps tossing and turning in bed. Why? Because of the anxiety because of the distress because of the problems that he's suffering from. And when he cannot sleep, he says might as well get up and pray and he thinks that this problem is probably I need a lot of help for it. So he remembers that in the time I should get up and pray to Allah. So he gets up and prays why to get some benefit from Allah soprano.

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On the other hand, is a person who wakes up to remember a lot. Why, because he is afraid of the hereafter.

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He is concerned about one person is concerned about the Nia only,

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and the other person is concerned about his hereafter.

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Now over here, again, remember, what is being condemned is not that a person should not be praying for relief in the near? No. The next time you have a problem, you say no, no, since I don't worship on my every day, I don't pray the hundreds every day, therefore I shouldn't breathe just right now know, whenever Allah gives you to do it. What is being condemned is the treachery that you remember when bad times and you forget him in good times, this is what is blamed on. And on top of that is the level of excellence that a person doesn't just remember Allah in bad times, but also in good times. And in good times. He's not lost in the blessings, but rather, he's still afraid of the

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hereafter. That is the way that is the concern that is keeping him restless at night. That wakes him up at night. He cannot stay sleeping anymore, because he's afraid of standing before his word. He's afraid of giving herself he's afraid of the scale when the deeds will be weighed. So because of that, he gets up and he worship Allah. And at the same time, he hopes for an award from Allah soprano.

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And remember, the Prophet sallallahu sallam, he would get up and pray as well, isn't it? In the middle of the night, during the night, he would stand up and pray to the point that his feet would swell up. And people will say why you do that? And what would he say? a fella akuna abdon Shakira Should I not be a grateful?

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So this ayah describes who this part of the eye describes a grateful servant,

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a sincere servant,

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the one who is constantly obedient to Allah. And he's not just praying for the removal of worldly distress. But he's concerned about the eternal distress in the hereafter.

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As you see the sphere of the Hereafter, eternal distress and the year after, this is what really motivates a person to do more. He does not remain content with less. It makes him restless.

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So we'll call it on Anna and lady said you then work our

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way out you rush mesabi. And you hold for award from a loss of privacy.

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Now, primarily what is being mentioned over here, so I just want to but that's it for far. Far just for that reason. We have to think about it that many times. Why is it that we're unable to get up? Or when is it that we get it very quickly?

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Usually, we'll get it very quickly when we want something.

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But because I want this particular blessing, I should bring all my five solos on time. And if I don't pay on time, that alone will not give me there's a selfish reason, isn't it? But I bet that

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His true devotion, sincere devotion to fear of Allah because of which a person will get up and pray.

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And what is that? Yes.

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Well, you know, when a person has fear of the Hereafter, and he hopes for a reward from Allah, that even if no one is watching, no one is watching. No one's gonna find out at what time you got up and pray, whether you prayed or not, but what's this year that Allah knows? And I will be passionate about my father in the hereafter. Yes.

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happen for a word from Allah. He gets up and he prays.

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Unless paradisus goon see hen yester, when levena Yala Muna Latina Mariela? Those people who know and those people who don't know, are they the same? Are they equal? A lot of powders ASCII are the same. They're not the same. How yester will lead in a year Allah Mona, will Medina layer level, they're not the same in any way.

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No matter what kind of knowledge it is, if you think about it, a person who has knowledge of medicine, and a person who does not have knowledge of medicine, are they the same? No, they're not a person who has knowledge of medicine, when you ask him about a particular problem that you're suffering from. He will tell you what to do, what not to do. And a person who does not know. If he says something, are you going to believe in him? No. Even if he says it with a lot of force, you're not going to take his word, isn't it?

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Similarly, when it comes to science, when it comes to chemistry, when it comes to so many things, we know that people who have knowledge and people who don't have knowledge, they're not the same.

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Someone who has knowledge will be given the job, the one who does not have knowledge will not be given the job. Now, the same thing is with the knowledge of the dean as well, that those who know and those who don't know, are not the same, they're very, very different.

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Why? Because those who know they will bring about a change in their action. And those who don't know,

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will they bring about any change in direction? No, no? What? What's the first step to reformation? improvement, learning, knowledge, awareness. When you're aware, only then you will be concerned about changing your state.

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So we'll help you so in Medina, Yamuna, one Latina layer, no, they're not the same and true knowledge, what is it? action?

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True Knowledge is ama, it is said my lamea Amal, for who evade the one who does not do Arma. On what he knows, he is not an island, he does not know.

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So, the one who knows, and the one who does not know they're not the same, the one who act from the knowledge and the one who does not act on the knowledge, they are not the same. In America, that's all bad. Indeed, it is only a little Albert who will take a lesson.

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It is only there who will take a lesson.

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Those who reflect those who go to the core of something, those who understand the essence of the magic. They understand the essence the main point, the crux, that what is being said, what do we have to do? Those whose focus is the armor. That what is it that I'm supposed to do over here? So in Nehemiah says,

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It is only such people who take a lesson.

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If you think about it, at the beginning of the ayah, who was mentioned,

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a person who remains constantly devoted to

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worship Allah, in the hours of the night, right out of the fear of Allah, hoping for reward from

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them, can a person have fear of Allah, when can a person get reward from Allah, when he has knowledge, when he was not just the Hereafter, only then will he have fear and hope, knowledge is essential. And when you will have that knowledge, it will translate into action,

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through knowledge translates into action. So when he has knowledge of the Hereafter, he would have fear of the Hereafter, he will have fear of the shows up, he will have fear of the wasn't, he will have fear of the flow out of the burden of sins of the record of the and when he will have that fear.

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He will not be able to sleep.

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He cannot relax.

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He cannot remain heedless. No. It will make him restless.

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And it will make him do more. It will make him struggle.

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When a person cannot sleep endlessly in his bed, forgetting about the time of origin, forgetting about the time of making broth to Allah, forgetting about the time of worshipping the last panels on it, no, he can never sleep like that.

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Because for him, sleep is watch a loss of life and you know

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So every moment of life is precious, every single moment. And he knows that if he sleeps through something, then he's going to miss it. And if he misses it, then there's accountability in the hereafter.

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He knows that pleasure time the angels are leaving the angels are coming. My Report is going to minority.

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So yeah.

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How did this begin with knowledge? This is where I was at school Holly. So we live in a lamona wunderino. They're not the same, the one who knows his actions will change.

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And the ones who does not know that he will forget.

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He will not remember Allah, He will remain heedless. And he will keep on following his desires. If he sleeps, he will keep sleeping. If he eats, he will keep eating for a very long time. There is no balance, there is no moderation, there is no fear of accountability.

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So what's the key

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knowledge

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and such knowledge that translates into action, beneficial knowledge. This is why we should keep making the art to allow for what kind of that is that is beneficial.

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And seek refuge with a lot of knowledge that is not beneficial. That only makes the person arrogant.

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So in Medina Yamuna when Medina, Laila was in New Mexico,

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it is only those people who have internet who use a reason we use your mind who will think a lesson and that they will bring about a change in their action.